1 Peter
From Grace to Glory, 14 February 2016
14 02 16
From Grace to Glory!
Series: What In The World Is Going On? A Study of 1 Peter
1 Peter 5:8-14
Series Overview: God’s grace is present in the midst of suffering.
Big Idea: Remain faithful to God, even in the midst of the battle.
Introduction
This morning we conclude our series on 1 Peter, “What In The World Is Going On?” This short letter to the early, suffering church is a powerful message not only to an ancient people but is increasing relevant to modern Christians as we face persecution. We may never face the horrors of ISIS victims, but nevertheless we can—and perhaps should—feel in the minority as followers of Jesus in a world consumed with money, sex and power. The theme of this book may well be called hope and grace in the midst of suffering.
Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour. Resist him, standing firm in the faith, because you know that the family of believers throughout the world is undergoing the same kind of sufferings. (1 Peter 5:8-9)
Peter says be alert and sober. Don’t get drunk! Recognize what is going on around you. Specifically, recognize the enemy. The devil is real! Pay attention! Wake up!
Exact statistics vary, but more people believe in God than in satan. More people believe in angels than demons.
Many years ago in seminary I was given an assignment that involved interviewing someone of a different religion. I had lunch with an elderly man with white hair who looked like a wizard. He had a PhD in philosophy and called himself a neo-pagan. He told me stories of going into the woods and interacting with the goddess Isis through the deer. It was quite interesting to say the least!
I asked him if he believed in the existence of evil. He said “yes” emphatically, telling me stories of horrible events in his neighborhood. I asked, “Where does evil come from?” to which he said, “Well, I don’t believe in a devil with horns and a pitchfork like Christians believe.” After I told him that’s hardly our understanding of satan, he said, “I don’t know where evil comes from.” For a highly educated man with decades in religious work, it was shocking to realize how incomplete his worldview was, unable to explain evil in our “good” world of “good” people.
Brothers and sisters, satan is real. Demons are real. They are all fallen angels, pushed out of heaven due to the sin of pride we discussed last week.
Isaiah says…
How you have fallen from heaven,
morning star, son of the dawn!
You have been cast down to the earth,
you who once laid low the nations!
You said in your heart,
“I will ascend to the heavens;
I will raise my throne
above the stars of God;
I will sit enthroned on the mount of assembly,
on the utmost heights of Mount Zaphon.
I will ascend above the tops of the clouds;
I will make myself like the Most High.” (Isaiah 14:12-14)
The prophet Ezekiel added
Your heart became proud
on account of your beauty,
and you corrupted your wisdom
because of your splendor.
So I threw you to the earth;
I made a spectacle of you before kings. (Ezekiel 28:17)
These refer specifically to the kings of Tyre and Babylon, but also reference satan’s power behind them.
Talk of satan and demons can be scary, especially when the pastor says they’re real!
“There are two equal and opposite errors into which our race can fall about the devils. One is to disbelieve in their existence. The other is to believe, and to feel an excessive and unhealthy interest in them. They themselves are equally pleased by both errors and hail a materialist or a magician with the same delight.”
There are two kingdoms in conflict, good and evil, God and satan. We will not win every battle, but we will ultimately win the war.
Sometimes I forget the battle is real. I get excited about my plans, only to find them often sabotaged by unexpected obstacles.
I was thinking about spiritual warfare last Sunday during The Big Game Party sponsored by our men’s ministry (great party!). I was playing one of my favorite board games, Sequence. The game is simple: place colored tokens on the pictures of the cards you have, one at a time, until you get five in a row before the other players. It would be easy were it not for the fact that the other players are not only trying to get their own five in a row—which sometimes block yours—they can remove one of your tokens if they draw a particular card. It can be so frustrating…to have an opponent.
I’m sure the Carolina Panthers thought it would be easy to win the Super Bowl…if the Denver Broncos weren’t on the field blocking, tackling, intercepting…and ultimately winning the game.
We have an opponent, brothers and sisters. Life would be so much easier if he would just go away! But we will ultimately win the game! Actually, Jesus already won!
We celebrate Jesus and what He did on the cross for many reasons, including His victory over sin and death. Speaking of the forces of evil, Paul wrote
And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross. (Colossians 2:15)
Jesus Himself said
He replied, “I saw Satan fall like lightning from heaven. I have given you authority to trample on snakes and scorpions and to overcome all the power of the enemy; nothing will harm you. However, do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven.” (Luke 10:18-20)
Jesus made a public spectacle of satan’s team!
Jesus saw satan fall!
One of Jesus’ three best friends, John, wrote
You, dear children, are from God and have overcome them, because the one who is in you is greater than the one who is in the world. (1 John 4:4)
Back to Peter…
Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour. Resist him, standing firm in the faith, because you know that the family of believers throughout the world is undergoing the same kind of sufferings. (1 Peter 5:8-9)
Resist. How? Do the right thing. Say no to temptation. This isn’t something you necessarily do alone. We have one another to encourage, support, pray, and challenge. You are not alone in your struggles.
Stand firm, like an army. You can’t do this alone. We need one another, especially when we face opposition and suffering. We have been very blessed in this country but there are no guarantees of safety and comfort for us or any of our brothers and sisters around the world until Jesus returns.
And the God of all grace, who called you to his eternal glory in Christ, after you have suffered a little while, will himself restore you and make you strong, firm and steadfast. To him be the power for ever and ever. Amen. (1 Peter 5:10-11)
Peter speaks again of grace and glory.
God will restore…
God will strengthen…
God will establish…
…after a little while of suffering.
It’s hard to wait for the future when the present is difficult, but God’s Word offers hope. God’s promises are never broken. God is love. God is merciful and forgiving. His glory is eternal.
Peter ends this epistle with a postscript.
With the help of Silas, whom I regard as a faithful brother, I have written to you briefly, encouraging you and testifying that this is the true grace of God. Stand fast in it. (1 Peter 5:12)
Silas helped write and/or deliver this letter. Most scholars believe Peter wrote and Silas delivered.
She who is in Babylon, chosen together with you, sends you her greetings, and so does my son Mark. Greet one another with a kiss of love. (1 Peter 5:13-14a)
Make sure you use the right kind of kiss! In the ancient world and in some parts of the world today a kiss is the standard form of greeting. We usually shake hands or sometimes hug.
Someone has said
A kiss to a young girl is hope.
A kiss to a married woman is faith.
A kiss to an old maid is charity.
A handshake will usually work fine!
Peter concludes…
Peace to all of you who are in Christ. (1 Peter 5:14b)
This is God’s salvation and its consequences.
So What?
Peter’s central message is clear: remain faithful to Jesus Christ, in spite of your social condition and its potential dangers, by living obediently and in community with one another. Our lives may or may not be in danger today because of our faith, but whatever suffering we face, God is with us. God’s grace is present. He will sustain us if we seek Him in the midst of our struggles. And there is hope ahead.
In the meantime, we are to faithfully live now. We are to love others, even our enemies. We are to abstain from sin and pursue holiness. We are to serve others. We are to find our identity and worth as children of God, not members of a particular social class. We are to bring honor and glory to God. Always. It will be worth it!
Credits
Some ideas from
Be Hopeful (1 Peter): How to Make the Best of Times Out of Your Worst of Times (The BE Series Commentary) by Warren
Thru The Bible audio messages by J. Vernon McGee
1 Peter (The NIV Application Commentary) by Scot McKnight
You can listen to this message and others at the First Alliance Church podcast here.
Series: What In The World Is Going On? A Study of 1 Peter
1 Peter 5:8-14
Series Overview: God’s grace is present in the midst of suffering.
Big Idea: Remain faithful to God, even in the midst of the battle.
Introduction
This morning we conclude our series on 1 Peter, “What In The World Is Going On?” This short letter to the early, suffering church is a powerful message not only to an ancient people but is increasing relevant to modern Christians as we face persecution. We may never face the horrors of ISIS victims, but nevertheless we can—and perhaps should—feel in the minority as followers of Jesus in a world consumed with money, sex and power. The theme of this book may well be called hope and grace in the midst of suffering.
Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour. Resist him, standing firm in the faith, because you know that the family of believers throughout the world is undergoing the same kind of sufferings. (1 Peter 5:8-9)
Peter says be alert and sober. Don’t get drunk! Recognize what is going on around you. Specifically, recognize the enemy. The devil is real! Pay attention! Wake up!
Exact statistics vary, but more people believe in God than in satan. More people believe in angels than demons.
Many years ago in seminary I was given an assignment that involved interviewing someone of a different religion. I had lunch with an elderly man with white hair who looked like a wizard. He had a PhD in philosophy and called himself a neo-pagan. He told me stories of going into the woods and interacting with the goddess Isis through the deer. It was quite interesting to say the least!
I asked him if he believed in the existence of evil. He said “yes” emphatically, telling me stories of horrible events in his neighborhood. I asked, “Where does evil come from?” to which he said, “Well, I don’t believe in a devil with horns and a pitchfork like Christians believe.” After I told him that’s hardly our understanding of satan, he said, “I don’t know where evil comes from.” For a highly educated man with decades in religious work, it was shocking to realize how incomplete his worldview was, unable to explain evil in our “good” world of “good” people.
Brothers and sisters, satan is real. Demons are real. They are all fallen angels, pushed out of heaven due to the sin of pride we discussed last week.
Isaiah says…
How you have fallen from heaven,
morning star, son of the dawn!
You have been cast down to the earth,
you who once laid low the nations!
You said in your heart,
“I will ascend to the heavens;
I will raise my throne
above the stars of God;
I will sit enthroned on the mount of assembly,
on the utmost heights of Mount Zaphon.
I will ascend above the tops of the clouds;
I will make myself like the Most High.” (Isaiah 14:12-14)
The prophet Ezekiel added
Your heart became proud
on account of your beauty,
and you corrupted your wisdom
because of your splendor.
So I threw you to the earth;
I made a spectacle of you before kings. (Ezekiel 28:17)
These refer specifically to the kings of Tyre and Babylon, but also reference satan’s power behind them.
Talk of satan and demons can be scary, especially when the pastor says they’re real!
“There are two equal and opposite errors into which our race can fall about the devils. One is to disbelieve in their existence. The other is to believe, and to feel an excessive and unhealthy interest in them. They themselves are equally pleased by both errors and hail a materialist or a magician with the same delight.”
- - C.S. Lewis, The Screwtape Letters
There are two kingdoms in conflict, good and evil, God and satan. We will not win every battle, but we will ultimately win the war.
Sometimes I forget the battle is real. I get excited about my plans, only to find them often sabotaged by unexpected obstacles.
I was thinking about spiritual warfare last Sunday during The Big Game Party sponsored by our men’s ministry (great party!). I was playing one of my favorite board games, Sequence. The game is simple: place colored tokens on the pictures of the cards you have, one at a time, until you get five in a row before the other players. It would be easy were it not for the fact that the other players are not only trying to get their own five in a row—which sometimes block yours—they can remove one of your tokens if they draw a particular card. It can be so frustrating…to have an opponent.
I’m sure the Carolina Panthers thought it would be easy to win the Super Bowl…if the Denver Broncos weren’t on the field blocking, tackling, intercepting…and ultimately winning the game.
We have an opponent, brothers and sisters. Life would be so much easier if he would just go away! But we will ultimately win the game! Actually, Jesus already won!
We celebrate Jesus and what He did on the cross for many reasons, including His victory over sin and death. Speaking of the forces of evil, Paul wrote
And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross. (Colossians 2:15)
Jesus Himself said
He replied, “I saw Satan fall like lightning from heaven. I have given you authority to trample on snakes and scorpions and to overcome all the power of the enemy; nothing will harm you. However, do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven.” (Luke 10:18-20)
Jesus made a public spectacle of satan’s team!
Jesus saw satan fall!
One of Jesus’ three best friends, John, wrote
You, dear children, are from God and have overcome them, because the one who is in you is greater than the one who is in the world. (1 John 4:4)
Back to Peter…
Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour. Resist him, standing firm in the faith, because you know that the family of believers throughout the world is undergoing the same kind of sufferings. (1 Peter 5:8-9)
Resist. How? Do the right thing. Say no to temptation. This isn’t something you necessarily do alone. We have one another to encourage, support, pray, and challenge. You are not alone in your struggles.
Stand firm, like an army. You can’t do this alone. We need one another, especially when we face opposition and suffering. We have been very blessed in this country but there are no guarantees of safety and comfort for us or any of our brothers and sisters around the world until Jesus returns.
And the God of all grace, who called you to his eternal glory in Christ, after you have suffered a little while, will himself restore you and make you strong, firm and steadfast. To him be the power for ever and ever. Amen. (1 Peter 5:10-11)
Peter speaks again of grace and glory.
God will restore…
God will strengthen…
God will establish…
…after a little while of suffering.
It’s hard to wait for the future when the present is difficult, but God’s Word offers hope. God’s promises are never broken. God is love. God is merciful and forgiving. His glory is eternal.
Peter ends this epistle with a postscript.
With the help of Silas, whom I regard as a faithful brother, I have written to you briefly, encouraging you and testifying that this is the true grace of God. Stand fast in it. (1 Peter 5:12)
Silas helped write and/or deliver this letter. Most scholars believe Peter wrote and Silas delivered.
She who is in Babylon, chosen together with you, sends you her greetings, and so does my son Mark. Greet one another with a kiss of love. (1 Peter 5:13-14a)
Make sure you use the right kind of kiss! In the ancient world and in some parts of the world today a kiss is the standard form of greeting. We usually shake hands or sometimes hug.
Someone has said
A kiss to a young girl is hope.
A kiss to a married woman is faith.
A kiss to an old maid is charity.
A handshake will usually work fine!
Peter concludes…
Peace to all of you who are in Christ. (1 Peter 5:14b)
This is God’s salvation and its consequences.
So What?
Peter’s central message is clear: remain faithful to Jesus Christ, in spite of your social condition and its potential dangers, by living obediently and in community with one another. Our lives may or may not be in danger today because of our faith, but whatever suffering we face, God is with us. God’s grace is present. He will sustain us if we seek Him in the midst of our struggles. And there is hope ahead.
In the meantime, we are to faithfully live now. We are to love others, even our enemies. We are to abstain from sin and pursue holiness. We are to serve others. We are to find our identity and worth as children of God, not members of a particular social class. We are to bring honor and glory to God. Always. It will be worth it!
Credits
Some ideas from
Be Hopeful (1 Peter): How to Make the Best of Times Out of Your Worst of Times (The BE Series Commentary) by Warren
Thru The Bible audio messages by J. Vernon McGee
1 Peter (The NIV Application Commentary) by Scot McKnight
You can listen to this message and others at the First Alliance Church podcast here.
Rest In God, 7 February 2016
06 02 16
Rest in God
Series: What in the World is Going On? A Study of 1 Peter
1 Peter 5:1-7
Series Overview: God’s grace is present in the midst of suffering.
Big Idea: Despite our chaotic world, we can rest in a God who cares for us.
Introduction
This morning we continue our series on 1 Peter, “What In The World Is Going On?” This short letter to the early, suffering church is a powerful message not only to an ancient people but is increasing relevant to modern Christians as we face persecution. We may never face the horrors of ISIS victims, but nevertheless we can—and perhaps should—feel in the minority as followers of Jesus in a world consumed with money, sex and power. The theme of this book may well be called hope and grace in the midst of suffering.
After four chapters of writing to the churches at large, Peter shifts to specific groups, addressing a variety of subjects…including two that I find especially challenging.
Peter begins with a message to the elders…
To the elders among you, I appeal as a fellow elder and a witness of Christ’s sufferings who also will share in the glory to be revealed: Be shepherds of God’s flock that is under your care, watching over them—not because you must, but because you are willing, as God wants you to be; not pursuing dishonest gain, but eager to serve; not lording it over those entrusted to you, but being examples to the flock. (1 Peter 5:1-3)
Peter speaks to elders, in the plural. Peter calls himself a fellow elder. He doesn’t claim to be superior to the others though he knew Jesus, a witness of His life, death and resurrection. He says so much in these three verses to senior saints. I want to highlight three commands here:
This word “example” in the Greek is “typos.” It means “an impress; a print, mark, a moral pattern or model.” Elders in the faith, you are not a perfect example but you’re a living example.
Notice how Peter contrasts how the elders should and should not behave. I’m sure he encountered plenty of careless, arrogant, power-hungry church leaders. Some things never change! One of the easiest targets for our enemy is church leaders. We are susceptible to pride, the very thing that God lucifer kicked out of heaven. We are tempted to seize power. Power corrupts and absolute power corrupts absolutely.
Paul’s words regarding elders may be the most famous in the Bible, but these instructions for Peter are a treasure. They apply to all Christian leaders, all Christians who influence others, with or without a formal title or position.
While many of you shepherd the flock by leading a small group, Sunday School class, or Bible study I can hardly continue without acknowledging the elders of First Alliance Church, nine men who faithfully serve God and our congregation. I am honored to serve with them in seeking the direction of our Senior Pastor, Jesus Christ, and shepherding, serving, and setting an example of what it means to follow the LORD.
In just a few short months I’ve grown to love and respect these men. I am not the king. I am not “the man.” I am one of ten elders seeking to know and obey Jesus’ vision and mission for us.
I want to highlight one other group of elders, those senior saints who pray, give, serve, and love. They are the unsung heroes of our church, usually ministering out of sight on their knees or with their hands.
Peter says elders will receive a reward.
And when the Chief Shepherd appears, you will receive the crown of glory that will never fade away. (1 Peter 5:4)
Elders will share in God’s glory. There are more than a dozen biblical words translated “glory.” All I can say is it will be wonderful!
Psalm 22 says the good shepherd gives his life for the sheep.
Psalm 23 says the great shepherd watches over the sheep.
Here it says someday the chief shepherd will appear and reward.
So what about younger people?
In the same way, you who are younger, submit yourselves to your elders. All of you, clothe yourselves with humility toward one another, because,
“God opposes the proud but shows favor to the humble.” (1 Peter 5:5)
Our world seems fixated on youth, especially in our western culture. The younger are submit to their elders, though. They have more wisdom! Young people, old fashioned isn’t always a bad thing. Older doesn’t always mean wiser, but you can learn a lot from your elders.
Do you want God’s favor or opposition? God opposes the proud but shows favor to the humble.
The older I get, the more I forget the events of my childhood. I still have vivid memories of several moments, including one particular incident.
I was seven or eight years old. I began piano lessons at age seven and within the first year or so played a piano solo at our small church. After the service a lady came up to me and said, “Young man, you play very well,” to which I humbly replied, “I know!” My dad was beside me and recognized this as a teaching opportunity. Let’s just say I was quickly introduced to the subjects of pride and humility!
From that moment on I recognized the temptation of pride—and frequently submitted to it. Every compliment became an invitation for me to sin.
Some have suggested pride is the core of all sin. As I said, it’s what got lucifer kicked out of heaven. It alienates us from others. It alienates us from God, the One from whom all blessings flow.
Many struggle with the tension between pride and humility. After all, if I work hard to prepare for an exam or performance or project is it wrong to acknowledge the work? Should I just say, “It was all God” when, in fact, your hands painted the picture or your workouts led to the football team’s victory? Should we pretend we had nothing to do with it?
Someone once said humility is not thinking less of yourself but thinking of yourself less. I like that. When we clothe ourselves with humility our focus is on God. We can politely say, “Thank you” in receiving a compliment, furthering the relationship rather than building walls with self-praise or false humility.
Humble yourselves, therefore, under God’s mighty hand, that he may lift you up in due time. (1 Peter 5:6)
I love this promise. He doesn’t just say be humble. He says humble yourselves under God’s mighty hand. Let Him lift you up, not your own ego or accomplishments.
If you’re like me, you’ve had moments when your hard work hasn’t been acknowledged. Do we work for the applause of men and women or the applause of heaven?
We could spend hours talking about pride, but let’s move on to another struggle for me, an acceptable sin to many Christians, but a sin nonetheless.
Cast all your anxiety on him because he cares for you. (1 Peter 5:7)
Anxiety. Worry. Fear.
This is quickly becoming a convicting sermon for me!
Take a moment and meditate on this verse, a command with a promise.
What does it mean to really rest? Peter’s not writing to tourists heading off on a Caribbean cruise. These people are suffering for their faith. Some may be fleeing for their very lives.
You think you’ve got stress and anxiety? I’m not making light of the challenges we all face, but Peter’s readers have every reason to be afraid, to worry, yet they’re told to cast or throw upon God all of their concerns and worries. Why? Because God cares.
This is our God. He commands rest. He demonstrated rest during creation. He cares for you. He is responsible for taking care of you! He is faithful, loyal and steadfast.
But how do you rest in the mist of suffering? How do you rest when all you can do is ask, “What in the world is going on?”
We need to know our place. There’s a connection between humility and rest. When it’s all about me, I can’t rest. Do you trust God? Is it all about Him or you? We don’t have time to unpack the Sabbath, but do you trust God can do more with six days than you can with seven?
We need to rest in knowing God is in control…and you’re not! He cares for you. He has your best interest at heart. He rules over all things. He is loving. He is love. Daddy knows best. How has He been faithful in the past? One benefit to a prayer journal is looking back at answers to prayer. Often our current challenges are no greater than our past victories. God is good. All the time!
Elizabeth Elliot said,
“Today is mine. Tomorrow is none of my business. If I peer anxiously into the fog of the future, I will strain my spiritual eyes so that I will not see clearly what is required of me today.”
Finally, we must realize we were created to live dependent upon God. Jesus showed us what it means to be truly human. He was fully dependent upon the Father. That’s why He studied the scriptures, devoted Himself to prayer, and obeyed even when told to give up His very life.
It’s tempting to think Jesus was God so He can’t relate to our struggles, but nothing could be further from the truth. He willingly surrendered His deity to live, breathe, suffer, and die like us. He showed us how to live, resting in the Father in the midst of suffering.
When nails were pounded into His hands and feet, He was able to experience joy—not happiness, but joy—resting in God, knowing that following the Father would be worth it in the end.
For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God. (Hebrews 12:2)
Cast your anxiety on Him. How? Surrender. Pray.
Jesus said,
“Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.” (Matthew 11:28-30)
Communion Intro
Today we celebrate Jesus. We remember His sacrifice for us. We thank Him for the gift of life—abundant life now and eternal life, too—He offers every man, woman and child.
I believe His Word for many of us is, “Let it go.”
Surrender your pride…and He will lift you up.
Surrender your anxiety…and He will bring you peace.
Surrender your fear of scarcity…and He will give you daily bread.
Surrender your bitterness…and He will provide forgiveness.
Surrender your addictions…and He will offer freedom.
It begins with crawling off of the throne of our lives and acknowledging Jesus as King.
Credits
Some ideas from
Be Hopeful (1 Peter): How to Make the Best of Times Out of Your Worst of Times (The BE Series Commentary) by Warren
Thru The Bible audio messages by J. Vernon McGee
Paul Tripp Sermon Podcast
1 Peter (The NIV Application Commentary) by Scot McKnight
You can listen to this message and others at the First Alliance Church podcast here.
Series: What in the World is Going On? A Study of 1 Peter
1 Peter 5:1-7
Series Overview: God’s grace is present in the midst of suffering.
Big Idea: Despite our chaotic world, we can rest in a God who cares for us.
Introduction
This morning we continue our series on 1 Peter, “What In The World Is Going On?” This short letter to the early, suffering church is a powerful message not only to an ancient people but is increasing relevant to modern Christians as we face persecution. We may never face the horrors of ISIS victims, but nevertheless we can—and perhaps should—feel in the minority as followers of Jesus in a world consumed with money, sex and power. The theme of this book may well be called hope and grace in the midst of suffering.
After four chapters of writing to the churches at large, Peter shifts to specific groups, addressing a variety of subjects…including two that I find especially challenging.
Peter begins with a message to the elders…
To the elders among you, I appeal as a fellow elder and a witness of Christ’s sufferings who also will share in the glory to be revealed: Be shepherds of God’s flock that is under your care, watching over them—not because you must, but because you are willing, as God wants you to be; not pursuing dishonest gain, but eager to serve; not lording it over those entrusted to you, but being examples to the flock. (1 Peter 5:1-3)
Peter speaks to elders, in the plural. Peter calls himself a fellow elder. He doesn’t claim to be superior to the others though he knew Jesus, a witness of His life, death and resurrection. He says so much in these three verses to senior saints. I want to highlight three commands here:
- 1. Be shepherds. Care for the flock. Watch over the flock.
- 2. Be eager to serve. Too many seek leadership for power. They want to be served. Elders must be willing to humbly serve others as Jesus demonstrated as the ultimate shepherd, the ultimate servant. The right motive is crucial.
- 3. Be examples. There’s an old expression, “Speed of the leader, speed of the team.” They are to lead, not dominate. Like Jesus, they never ask people to do something they don’t do and model themselves.
This word “example” in the Greek is “typos.” It means “an impress; a print, mark, a moral pattern or model.” Elders in the faith, you are not a perfect example but you’re a living example.
Notice how Peter contrasts how the elders should and should not behave. I’m sure he encountered plenty of careless, arrogant, power-hungry church leaders. Some things never change! One of the easiest targets for our enemy is church leaders. We are susceptible to pride, the very thing that God lucifer kicked out of heaven. We are tempted to seize power. Power corrupts and absolute power corrupts absolutely.
Paul’s words regarding elders may be the most famous in the Bible, but these instructions for Peter are a treasure. They apply to all Christian leaders, all Christians who influence others, with or without a formal title or position.
While many of you shepherd the flock by leading a small group, Sunday School class, or Bible study I can hardly continue without acknowledging the elders of First Alliance Church, nine men who faithfully serve God and our congregation. I am honored to serve with them in seeking the direction of our Senior Pastor, Jesus Christ, and shepherding, serving, and setting an example of what it means to follow the LORD.
In just a few short months I’ve grown to love and respect these men. I am not the king. I am not “the man.” I am one of ten elders seeking to know and obey Jesus’ vision and mission for us.
I want to highlight one other group of elders, those senior saints who pray, give, serve, and love. They are the unsung heroes of our church, usually ministering out of sight on their knees or with their hands.
Peter says elders will receive a reward.
And when the Chief Shepherd appears, you will receive the crown of glory that will never fade away. (1 Peter 5:4)
Elders will share in God’s glory. There are more than a dozen biblical words translated “glory.” All I can say is it will be wonderful!
Psalm 22 says the good shepherd gives his life for the sheep.
Psalm 23 says the great shepherd watches over the sheep.
Here it says someday the chief shepherd will appear and reward.
So what about younger people?
In the same way, you who are younger, submit yourselves to your elders. All of you, clothe yourselves with humility toward one another, because,
“God opposes the proud but shows favor to the humble.” (1 Peter 5:5)
Our world seems fixated on youth, especially in our western culture. The younger are submit to their elders, though. They have more wisdom! Young people, old fashioned isn’t always a bad thing. Older doesn’t always mean wiser, but you can learn a lot from your elders.
Do you want God’s favor or opposition? God opposes the proud but shows favor to the humble.
The older I get, the more I forget the events of my childhood. I still have vivid memories of several moments, including one particular incident.
I was seven or eight years old. I began piano lessons at age seven and within the first year or so played a piano solo at our small church. After the service a lady came up to me and said, “Young man, you play very well,” to which I humbly replied, “I know!” My dad was beside me and recognized this as a teaching opportunity. Let’s just say I was quickly introduced to the subjects of pride and humility!
From that moment on I recognized the temptation of pride—and frequently submitted to it. Every compliment became an invitation for me to sin.
Some have suggested pride is the core of all sin. As I said, it’s what got lucifer kicked out of heaven. It alienates us from others. It alienates us from God, the One from whom all blessings flow.
Many struggle with the tension between pride and humility. After all, if I work hard to prepare for an exam or performance or project is it wrong to acknowledge the work? Should I just say, “It was all God” when, in fact, your hands painted the picture or your workouts led to the football team’s victory? Should we pretend we had nothing to do with it?
Someone once said humility is not thinking less of yourself but thinking of yourself less. I like that. When we clothe ourselves with humility our focus is on God. We can politely say, “Thank you” in receiving a compliment, furthering the relationship rather than building walls with self-praise or false humility.
Humble yourselves, therefore, under God’s mighty hand, that he may lift you up in due time. (1 Peter 5:6)
I love this promise. He doesn’t just say be humble. He says humble yourselves under God’s mighty hand. Let Him lift you up, not your own ego or accomplishments.
If you’re like me, you’ve had moments when your hard work hasn’t been acknowledged. Do we work for the applause of men and women or the applause of heaven?
We could spend hours talking about pride, but let’s move on to another struggle for me, an acceptable sin to many Christians, but a sin nonetheless.
Cast all your anxiety on him because he cares for you. (1 Peter 5:7)
Anxiety. Worry. Fear.
This is quickly becoming a convicting sermon for me!
Take a moment and meditate on this verse, a command with a promise.
What does it mean to really rest? Peter’s not writing to tourists heading off on a Caribbean cruise. These people are suffering for their faith. Some may be fleeing for their very lives.
You think you’ve got stress and anxiety? I’m not making light of the challenges we all face, but Peter’s readers have every reason to be afraid, to worry, yet they’re told to cast or throw upon God all of their concerns and worries. Why? Because God cares.
This is our God. He commands rest. He demonstrated rest during creation. He cares for you. He is responsible for taking care of you! He is faithful, loyal and steadfast.
But how do you rest in the mist of suffering? How do you rest when all you can do is ask, “What in the world is going on?”
We need to know our place. There’s a connection between humility and rest. When it’s all about me, I can’t rest. Do you trust God? Is it all about Him or you? We don’t have time to unpack the Sabbath, but do you trust God can do more with six days than you can with seven?
We need to rest in knowing God is in control…and you’re not! He cares for you. He has your best interest at heart. He rules over all things. He is loving. He is love. Daddy knows best. How has He been faithful in the past? One benefit to a prayer journal is looking back at answers to prayer. Often our current challenges are no greater than our past victories. God is good. All the time!
Elizabeth Elliot said,
“Today is mine. Tomorrow is none of my business. If I peer anxiously into the fog of the future, I will strain my spiritual eyes so that I will not see clearly what is required of me today.”
Finally, we must realize we were created to live dependent upon God. Jesus showed us what it means to be truly human. He was fully dependent upon the Father. That’s why He studied the scriptures, devoted Himself to prayer, and obeyed even when told to give up His very life.
It’s tempting to think Jesus was God so He can’t relate to our struggles, but nothing could be further from the truth. He willingly surrendered His deity to live, breathe, suffer, and die like us. He showed us how to live, resting in the Father in the midst of suffering.
When nails were pounded into His hands and feet, He was able to experience joy—not happiness, but joy—resting in God, knowing that following the Father would be worth it in the end.
For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God. (Hebrews 12:2)
Cast your anxiety on Him. How? Surrender. Pray.
Jesus said,
“Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.” (Matthew 11:28-30)
Communion Intro
Today we celebrate Jesus. We remember His sacrifice for us. We thank Him for the gift of life—abundant life now and eternal life, too—He offers every man, woman and child.
I believe His Word for many of us is, “Let it go.”
Surrender your pride…and He will lift you up.
Surrender your anxiety…and He will bring you peace.
Surrender your fear of scarcity…and He will give you daily bread.
Surrender your bitterness…and He will provide forgiveness.
Surrender your addictions…and He will offer freedom.
It begins with crawling off of the throne of our lives and acknowledging Jesus as King.
Credits
Some ideas from
Be Hopeful (1 Peter): How to Make the Best of Times Out of Your Worst of Times (The BE Series Commentary) by Warren
Thru The Bible audio messages by J. Vernon McGee
Paul Tripp Sermon Podcast
1 Peter (The NIV Application Commentary) by Scot McKnight
You can listen to this message and others at the First Alliance Church podcast here.
Facts About Furnaces, 31 January 2016
29 01 16
Facts About Furnaces
Series: What In The World Is Going On? A Study of 1 Peter
1 Peter 4:12-19
Series Overview: God’s grace is present in the midst of suffering.
Big Idea: Suffering sharpens us and prepares us for glory.
Introduction
Earlier this month I spent a week in Chicagoland working on my doctorate. One of our assignments prior to the class was to prepare a brief autobiography that describes our ethnicity and understanding of nationality. Each of us was given a few minutes to share a bit about our family of origin.
I was especially struck by the story of one of my colleagues. Jonathan was born and raised in Ontario, Canada. He is a Canadian citizen. He has never lived outside of Canada. Yet his family is Italian. Many speak Italian, they eat Italian foods, they cheer for Italy in the World Cup and other international competitions. It’s almost as if he has dual citizenship—Canada and Italy. Were they to go head-to-head in the Olympics, who would he want to win?
Most of us have a similar struggle. As followers of Jesus, we are citizens of heaven, yet we live in the United States. We want our identity to come from being children of God, yet we are easily influenced by our culture. If we’re honest, most of us live more like our non-Christian neighbors than our brothers and sisters in other parts of the world. This is especially true when it comes to politics…but don’t worry, we’re not going there today!
Instead, I want to talk about suffering (perhaps politics is suffering!). See, it’s un-American to talk about suffering. We like to be happy-happy-happy, safe in our La-Z-Boy chair with the remote control, enjoying a hot cup of coffee (made with clean water!) near full cupboards of food and a car or two parked safely in the driveway or garage. Right? We value comfort, choice, convenience, and safety.
I’m not saying any of those things are necessarily bad, but USAmericans like us often fail to understand suffering. When we encounter it, we are inclined to ask, “What in the World is Going On?” Our study of Peter’s first epistle or short letter to some of the first Christians is written to people who understood suffering. Many of them faced life-threatening circumstances as many do today from ISIS, Boko Haram, and other groups. The theme of this book may well be called hope and grace in the midst of suffering.
Dear friends, do not be surprised at the fiery ordeal that has come on you to test you, as though something strange were happening to you. (1 Peter 4:12)
Suffering is normal. It’s part of the human condition. It stems largely from sin, beginning in the Garden of Eden. Paradise has been lost, and though we have the hope of heaven, our present reality is far from perfect.
Yet people are surprised when they suffer.
In my time overseas, my perception is suffering is expected. It seems abnormal to many in the United States. Perhaps it’s the barrage of marketing messages we hear every day about how we deserve this and should demand that, you owe it to yourself to live in luxury and everyone around you is experiencing pleasure and happiness.
Facebook doesn’t help! It’s tempting to compare our worst days with the best days of others. After all, who announces to the word, “Today was an average day” or “watch this video of me getting fired” or “here’s an Instagram photo of me being served divorce papers.”
Peter says don’t be surprised at suffering. The NIV version of the Bible says “fiery ordeal” which is to “test you.” Gold is refined in a fire. God tests us to make us holy…and wholly. He’s not out to harm us, but sometimes the process of growth and maturity does hurt.
The older I get, the more I believe one of the secrets to life is expectations. If you expect perfection, you’ll be disappointed. If you have a realistic view of living in a fallen world filled with both joys and sorrows, you’ll be less stressed and upset.
I found the results of a survey sent to recent customers of Thomas Cook Vacations and the Association of British Travel Agents. Listen to these complaints and think about their expectations:
1. "On my holiday to Goa in India, I was disgusted to find that almost every restaurant served curry. I don't like spicy food."
4. "We booked an excursion to a water park but no-one told us we had to bring our own swimsuits and towels. We assumed it would be included in the price."
5. "The beach was too sandy. We had to clean everything when we returned to our room."
8. "No-one told us there would be fish in the water. The children were scared."
11. "The roads were uneven and bumpy, so we could not read the local guide book during the bus ride to the resort. Because of this, we were unaware of many things that would have made our holiday more fun."
12. "It took us nine hours to fly home from Jamaica to England. It took the Americans only three hours to get home. This seems unfair."
13. "I compared the size of our one-bedroom suite to our friends' three-bedroom and ours was significantly smaller."
15. "When we were in Spain, there were too many Spanish people there. The receptionist spoke Spanish, the food was Spanish. No one told us that there would be so many foreigners."
Expectations are amazing!
Peter says don’t be surprised at testing and suffering…
But rejoice inasmuch as you participate in the sufferings of Christ, so that you may be overjoyed when his glory is revealed. (1 Peter 4:13)
The Bible is filled with counter-cultural statements.
The first shall be last.
If you want to save your life you must lose it.
Rejoice when you suffer.
Crazy, right?
Jesus’ half-brother, James, begins his letter to the early Church:
Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, (James 1:2)
Is he out of his mind? No. He understands the paradox of testing.
because you know that the testing of your faith produces perseverance. James 1:3
Let perseverance finish its work so that you may be mature and complete, not lacking anything. (James 1:3-4)
Peter says
But rejoice inasmuch as you participate in the sufferings of Christ, so that you may be overjoyed when his glory is revealed. (1 Peter 4:13)
We don’t rejoice in the pain but in the results. One poet wrote
God hath not promised
Sun without rain
Joy without sorrow
Peace without pain
But God hath promised
Strength from above
Unfailing sympathy
Undying love
Following Jesus means entering into suffering. It means dying…in order to live. Jesus suffered and died for you and me, despite His perfection and righteousness. He chose to enter our world and give up everything out of love for us. He never asks us to do anything He didn’t demonstrate. He said plainly to His disciples
In this world you will have trouble. But take heart! I have overcome the world.” (John 16:33b)
Many USAmericans have this distorted view of God. They believe His job is to ensure our happiness. Thomas Jefferson penned the phrase, “the pursuit of happiness,” not God. It’s not that God wants us miserable, but He is more concerned about our holiness than our happiness.
There are many kinds of suffering. Some is self-inflicted and ever since Adam and Eve, we’ve been quick to blame others for our suffering, even if we were the responsible party.
Some suffering is unavoidable. We can’t control the weather, other drivers on the road, our genetic predisposition toward diseases or the economy.
But some suffering comes because we follow Jesus. If you were told following Jesus will make your life safe, comfortable and problem-free, you’ve been lied to! You will suffer because of following Jesus…but it’s worth it. And there’s a purpose behind it. The book of Romans says
Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory. (Romans 8:17)
Paul put it this way:
I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death, and so, somehow, attaining to the resurrection from the dead. (Philippians 3:10-11)
To truly know Christ, we must die. We must suffer. He did.
He experienced resurrection. We will, too. We will share in His glory.
Jesus invites us to a banquet table of salvation but it’s not a picnic.
Paul suffered.
Peter suffered.
Jesus suffered.
Suffering shapes us.
Suffering draws us together.
If you are insulted because of the name of Christ, you are blessed, for the Spirit of glory and of God rests on you. (1 Peter 4:14)
You’re a child of God if you endure suffering for Christ. I’m afraid, again, this is so foreign to many of us raised in the good ol’ USA, God bless America, in God we trust. I love this country, but it is historically unique. Many lament the loss of power and control Christians have in this nation, but Jesus never said His mission was to seize power and control. He never promised us the majority. He said
“If the world hates you, keep in mind that it hated me first. If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world. That is why the world hates you. Remember what I told you: ‘A servant is not greater than his master.’ If they persecuted me, they will persecute you also. If they obeyed my teaching, they will obey yours also. They will treat you this way because of my name, for they do not know the one who sent me. (John 15:18-21)
We are blessed when we suffer for Christ.
If you suffer, it should not be as a murderer or thief or any other kind of criminal, or even as a meddler. (1 Peter 4:15)
Nothing is more damaging to the glory of God and the movement of Jesus than the sins of his people. God never tests us with sin and evil. If you suffer because of your sins, there’s no reward in that. Notice here murder is mentioned in the same breath as gossip!
However, if you suffer as a Christian, do not be ashamed, but praise God that you bear that name. (1 Peter 4:16)
Peter and his audience lived in an honor-shame culture. You can ignore criticism, but shame damages one’s social standing. It can even be fatal.
I remember a fellow student in college who converted from Islam to Christianity. He was preparing for his family to conduct a funeral for him, literally considering him dead to them…simply because of his allegiance to Jesus.
Have you suffered as a Christian, because of your faith? Do your words and actions even show you belong to Jesus? I realize it’s easy to say in this environment, but let’s all commit to standing up for Jesus, the One who hung up for us.
In the midst of speaking about the present sufferings Peter shifts to the future.
For it is time for judgment to begin with God’s household; and if it begins with us, what will the outcome be for those who do not obey the gospel of God? (1 Peter 4:17)
Judgment Day is coming, friends. All will stand before the Almighty and give an account for their lives. Are you ready? Christians will be judged! First! (see 2 Corinthians 5:10)
Now Peter quotes Proverbs 11:31
And,
“If it is hard for the righteous to be saved, what will become of the ungodly and the sinner?” (1 Peter 4:18)
There’s only one Way—Jesus. He’s our only hope. The reality is none of us deserves to share in God’s glory, none of us deserves heaven, none of us deserves grace or mercy or forgiveness…but thanks be to God we follow a Messiah who died for us and conquered sin and death.
So then, those who suffer according to God’s will should commit themselves to their faithful Creator and continue to do good. (1 Peter 4:19)
This is a fitting way to conclude our time together. The trust of these suffering Christians is shown through good works. Peter tells them to live honorably in the midst of suffering. Goppelt wrote
“This ‘handing over’ of one’s own ‘I’ to the Creator, which liberates a person from fear, takes place, amid the danger of losing one’s life, through prayer and through action arising from hopeful faith.”
In other words, as we suffer for Christ, we are able to identify with Christ’s suffering, we demonstrate our faith to the world, we proclaim there is more than this life, and we bring glory to God.
James said,
Blessed is the one who perseveres under trial because, having stood the test, that person will receive the crown of life that the Lord has promised to those who love him. (James 1:12)
When—not if—we suffer, let’s suffer for Jesus, not our own stupidity. Let’s encourage one another as we face persecution for our faith. We are not alone. We’ve been blessed with brothers and sisters with whom we will spend eternity. Some are in prison now. Others may not survive the end of this day. Still others are in the midst of torture for proclaiming the name of Jesus. One day it will be worth it all.
Credits
Some ideas from
Be Hopeful (1 Peter): How to Make the Best of Times Out of Your Worst of Times (The BE Series Commentary) by Warren
Thru The Bible audio messages by J. Vernon McGee
1 Peter (The NIV Application Commentary) by Scot McKnight
You can listen to this message and others at the First Alliance Church podcast here.
Series: What In The World Is Going On? A Study of 1 Peter
1 Peter 4:12-19
Series Overview: God’s grace is present in the midst of suffering.
Big Idea: Suffering sharpens us and prepares us for glory.
Introduction
Earlier this month I spent a week in Chicagoland working on my doctorate. One of our assignments prior to the class was to prepare a brief autobiography that describes our ethnicity and understanding of nationality. Each of us was given a few minutes to share a bit about our family of origin.
I was especially struck by the story of one of my colleagues. Jonathan was born and raised in Ontario, Canada. He is a Canadian citizen. He has never lived outside of Canada. Yet his family is Italian. Many speak Italian, they eat Italian foods, they cheer for Italy in the World Cup and other international competitions. It’s almost as if he has dual citizenship—Canada and Italy. Were they to go head-to-head in the Olympics, who would he want to win?
Most of us have a similar struggle. As followers of Jesus, we are citizens of heaven, yet we live in the United States. We want our identity to come from being children of God, yet we are easily influenced by our culture. If we’re honest, most of us live more like our non-Christian neighbors than our brothers and sisters in other parts of the world. This is especially true when it comes to politics…but don’t worry, we’re not going there today!
Instead, I want to talk about suffering (perhaps politics is suffering!). See, it’s un-American to talk about suffering. We like to be happy-happy-happy, safe in our La-Z-Boy chair with the remote control, enjoying a hot cup of coffee (made with clean water!) near full cupboards of food and a car or two parked safely in the driveway or garage. Right? We value comfort, choice, convenience, and safety.
I’m not saying any of those things are necessarily bad, but USAmericans like us often fail to understand suffering. When we encounter it, we are inclined to ask, “What in the World is Going On?” Our study of Peter’s first epistle or short letter to some of the first Christians is written to people who understood suffering. Many of them faced life-threatening circumstances as many do today from ISIS, Boko Haram, and other groups. The theme of this book may well be called hope and grace in the midst of suffering.
Dear friends, do not be surprised at the fiery ordeal that has come on you to test you, as though something strange were happening to you. (1 Peter 4:12)
Suffering is normal. It’s part of the human condition. It stems largely from sin, beginning in the Garden of Eden. Paradise has been lost, and though we have the hope of heaven, our present reality is far from perfect.
Yet people are surprised when they suffer.
In my time overseas, my perception is suffering is expected. It seems abnormal to many in the United States. Perhaps it’s the barrage of marketing messages we hear every day about how we deserve this and should demand that, you owe it to yourself to live in luxury and everyone around you is experiencing pleasure and happiness.
Facebook doesn’t help! It’s tempting to compare our worst days with the best days of others. After all, who announces to the word, “Today was an average day” or “watch this video of me getting fired” or “here’s an Instagram photo of me being served divorce papers.”
Peter says don’t be surprised at suffering. The NIV version of the Bible says “fiery ordeal” which is to “test you.” Gold is refined in a fire. God tests us to make us holy…and wholly. He’s not out to harm us, but sometimes the process of growth and maturity does hurt.
The older I get, the more I believe one of the secrets to life is expectations. If you expect perfection, you’ll be disappointed. If you have a realistic view of living in a fallen world filled with both joys and sorrows, you’ll be less stressed and upset.
I found the results of a survey sent to recent customers of Thomas Cook Vacations and the Association of British Travel Agents. Listen to these complaints and think about their expectations:
1. "On my holiday to Goa in India, I was disgusted to find that almost every restaurant served curry. I don't like spicy food."
4. "We booked an excursion to a water park but no-one told us we had to bring our own swimsuits and towels. We assumed it would be included in the price."
5. "The beach was too sandy. We had to clean everything when we returned to our room."
8. "No-one told us there would be fish in the water. The children were scared."
11. "The roads were uneven and bumpy, so we could not read the local guide book during the bus ride to the resort. Because of this, we were unaware of many things that would have made our holiday more fun."
12. "It took us nine hours to fly home from Jamaica to England. It took the Americans only three hours to get home. This seems unfair."
13. "I compared the size of our one-bedroom suite to our friends' three-bedroom and ours was significantly smaller."
15. "When we were in Spain, there were too many Spanish people there. The receptionist spoke Spanish, the food was Spanish. No one told us that there would be so many foreigners."
Expectations are amazing!
Peter says don’t be surprised at testing and suffering…
But rejoice inasmuch as you participate in the sufferings of Christ, so that you may be overjoyed when his glory is revealed. (1 Peter 4:13)
The Bible is filled with counter-cultural statements.
The first shall be last.
If you want to save your life you must lose it.
Rejoice when you suffer.
Crazy, right?
Jesus’ half-brother, James, begins his letter to the early Church:
Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, (James 1:2)
Is he out of his mind? No. He understands the paradox of testing.
because you know that the testing of your faith produces perseverance. James 1:3
Let perseverance finish its work so that you may be mature and complete, not lacking anything. (James 1:3-4)
Peter says
But rejoice inasmuch as you participate in the sufferings of Christ, so that you may be overjoyed when his glory is revealed. (1 Peter 4:13)
We don’t rejoice in the pain but in the results. One poet wrote
God hath not promised
Sun without rain
Joy without sorrow
Peace without pain
But God hath promised
Strength from above
Unfailing sympathy
Undying love
Following Jesus means entering into suffering. It means dying…in order to live. Jesus suffered and died for you and me, despite His perfection and righteousness. He chose to enter our world and give up everything out of love for us. He never asks us to do anything He didn’t demonstrate. He said plainly to His disciples
In this world you will have trouble. But take heart! I have overcome the world.” (John 16:33b)
Many USAmericans have this distorted view of God. They believe His job is to ensure our happiness. Thomas Jefferson penned the phrase, “the pursuit of happiness,” not God. It’s not that God wants us miserable, but He is more concerned about our holiness than our happiness.
There are many kinds of suffering. Some is self-inflicted and ever since Adam and Eve, we’ve been quick to blame others for our suffering, even if we were the responsible party.
Some suffering is unavoidable. We can’t control the weather, other drivers on the road, our genetic predisposition toward diseases or the economy.
But some suffering comes because we follow Jesus. If you were told following Jesus will make your life safe, comfortable and problem-free, you’ve been lied to! You will suffer because of following Jesus…but it’s worth it. And there’s a purpose behind it. The book of Romans says
Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory. (Romans 8:17)
Paul put it this way:
I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death, and so, somehow, attaining to the resurrection from the dead. (Philippians 3:10-11)
To truly know Christ, we must die. We must suffer. He did.
He experienced resurrection. We will, too. We will share in His glory.
Jesus invites us to a banquet table of salvation but it’s not a picnic.
Paul suffered.
Peter suffered.
Jesus suffered.
Suffering shapes us.
Suffering draws us together.
If you are insulted because of the name of Christ, you are blessed, for the Spirit of glory and of God rests on you. (1 Peter 4:14)
You’re a child of God if you endure suffering for Christ. I’m afraid, again, this is so foreign to many of us raised in the good ol’ USA, God bless America, in God we trust. I love this country, but it is historically unique. Many lament the loss of power and control Christians have in this nation, but Jesus never said His mission was to seize power and control. He never promised us the majority. He said
“If the world hates you, keep in mind that it hated me first. If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world. That is why the world hates you. Remember what I told you: ‘A servant is not greater than his master.’ If they persecuted me, they will persecute you also. If they obeyed my teaching, they will obey yours also. They will treat you this way because of my name, for they do not know the one who sent me. (John 15:18-21)
We are blessed when we suffer for Christ.
If you suffer, it should not be as a murderer or thief or any other kind of criminal, or even as a meddler. (1 Peter 4:15)
Nothing is more damaging to the glory of God and the movement of Jesus than the sins of his people. God never tests us with sin and evil. If you suffer because of your sins, there’s no reward in that. Notice here murder is mentioned in the same breath as gossip!
However, if you suffer as a Christian, do not be ashamed, but praise God that you bear that name. (1 Peter 4:16)
Peter and his audience lived in an honor-shame culture. You can ignore criticism, but shame damages one’s social standing. It can even be fatal.
I remember a fellow student in college who converted from Islam to Christianity. He was preparing for his family to conduct a funeral for him, literally considering him dead to them…simply because of his allegiance to Jesus.
Have you suffered as a Christian, because of your faith? Do your words and actions even show you belong to Jesus? I realize it’s easy to say in this environment, but let’s all commit to standing up for Jesus, the One who hung up for us.
In the midst of speaking about the present sufferings Peter shifts to the future.
For it is time for judgment to begin with God’s household; and if it begins with us, what will the outcome be for those who do not obey the gospel of God? (1 Peter 4:17)
Judgment Day is coming, friends. All will stand before the Almighty and give an account for their lives. Are you ready? Christians will be judged! First! (see 2 Corinthians 5:10)
Now Peter quotes Proverbs 11:31
And,
“If it is hard for the righteous to be saved, what will become of the ungodly and the sinner?” (1 Peter 4:18)
There’s only one Way—Jesus. He’s our only hope. The reality is none of us deserves to share in God’s glory, none of us deserves heaven, none of us deserves grace or mercy or forgiveness…but thanks be to God we follow a Messiah who died for us and conquered sin and death.
So then, those who suffer according to God’s will should commit themselves to their faithful Creator and continue to do good. (1 Peter 4:19)
This is a fitting way to conclude our time together. The trust of these suffering Christians is shown through good works. Peter tells them to live honorably in the midst of suffering. Goppelt wrote
“This ‘handing over’ of one’s own ‘I’ to the Creator, which liberates a person from fear, takes place, amid the danger of losing one’s life, through prayer and through action arising from hopeful faith.”
In other words, as we suffer for Christ, we are able to identify with Christ’s suffering, we demonstrate our faith to the world, we proclaim there is more than this life, and we bring glory to God.
James said,
Blessed is the one who perseveres under trial because, having stood the test, that person will receive the crown of life that the Lord has promised to those who love him. (James 1:12)
When—not if—we suffer, let’s suffer for Jesus, not our own stupidity. Let’s encourage one another as we face persecution for our faith. We are not alone. We’ve been blessed with brothers and sisters with whom we will spend eternity. Some are in prison now. Others may not survive the end of this day. Still others are in the midst of torture for proclaiming the name of Jesus. One day it will be worth it all.
Credits
Some ideas from
Be Hopeful (1 Peter): How to Make the Best of Times Out of Your Worst of Times (The BE Series Commentary) by Warren
Thru The Bible audio messages by J. Vernon McGee
1 Peter (The NIV Application Commentary) by Scot McKnight
You can listen to this message and others at the First Alliance Church podcast here.
Learning from Noah, 17 January 2016
18 01 16
Learning from Noah
Series: What in the World is Going On? A Study of 1 Peter
1 Peter 3:18-22
Series Overview: God’s grace is present in the midst of suffering.
Big Idea: Noah was saved in the ark, the waters of baptism symbolize death and resurrection, and Jesus understands suffering and is now in heaven praying for us until He returns.
Introduction
This morning we continue our series on 1 Peter, “What in the World is Going On?” This short letter to the early, suffering church is a powerful message not only to an ancient people but is increasing relevant to modern Christians as we face persecution. We may never face the horrors of ISIS victims, but nevertheless we can—and perhaps should—feel in the minority as followers of Jesus in a world consumed with money, sex and power. The theme of this book may well be called hope and grace in the midst of suffering. We’ve looked at hope, holiness, and harmony. Then we looked at the unpopular word of submission, first at the marketplace, then at home, and in the church.
One of the advantages of going verse-by-verse through a book of the Bible is we are able to hopefully get a glimpse of the context. We also avoid the temptation to skip difficult passages. Today’s text is one of the most challenging in the New Testament to understand. If you’ve been with us in the series you know Peter presents a variety of topics to his readers, sometimes in what may appear to be random order. We do know Peter is trying to encourage who are experiencing difficult days.
Peter begins by reminding them again of the sufferings of Jesus.
For Christ also suffered once for sins, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit. (1 Peter 3:18)
Jesus was and is the perfect example. He not only died for our sins and reconciled us to God, He showed us how to live, how to glorify God, how to surrender, how to let go, and even how to die. He came to die for the unjust, the unrighteous, the sinners…us! He did was not punished for what He did, He was punished for what we did, for what we do. He did nothing wrong.
Jesus is what we’re about at First Alliance. Not organized religion. Not programs and church services. Not even the Bible as literature. We’re about a Person, about Jesus. My greatest desire for our church is we would follow Jesus…24/7. I pray people would confuse us with Jesus! It’s amazing how many people have left the Church but respect Jesus. There are countless people who will never walk into our building who are curious about Jesus. The same Holy Spirit that was alive in Jesus is available to us.
But we must choose to intentionally follow Jesus, to do life differently than our neighbors, to spend our time differently, to spend our money differently, to surrender our safety and convenience and comfort, perhaps.
Peter’s message here to early Christians who were suffering is Jesus understands, Jesus knows suffering, Jesus suffered for THEM…and for us!
Jesus suffered without sinning. He did not complain.
He came to bring us to God, a technical term that means “gain audience at court.” We can be reconciled with our good, good Father because of what Jesus—the Man of sorrows—did on the cross for us. We can enter the holy of holies, the throne of the Almighty. This is a very big deal! We can also experience the presence of God, the power of God, the mercy and grace of God each day.
We are accepted by the Father. We don’t need the world’s acceptance.
The righteous Jesus died for us unrighteous…to bring us to God. We can know the Almighty. We can know our Father, our Daddy. God wants to know us. God wants to love us. The Father sent Jesus who came, lived, died, and rose from the dead for us.
Do you know Jesus? I don’t mean do you know about Jesus like you know about George Washington or LeBron James. Do you know Jesus, like you know your best friend? I admit it’s different knowing someone you can’t see, but He speaks primarily through the Bible and we can speak with Him through prayer—anytime. He’s alive. He’s with us through the Spirit.
Now we come to a rather interesting section.
After being made alive, he went and made proclamation to the imprisoned spirits— to those who were disobedient long ago when God waited patiently in the days of Noah while the ark was being built. In it only a few people, eight in all, were saved through water, (1Pet. 3:19-20)
The body of Jesus died.
The spirit of Jesus died when He was made sin.
Who were these spirits? What did He proclaim to them?
Who were these spirits? Humans are never called spirits. If the reference was to lost sinners in Hell, they would probably be called souls.
We are never told Jesus went to Hell. He went to hades, the realm of the unbelieving dead, a temporary place where they wait for the resurrection (Acts 2:31).
Hell is the final, permanent place of judgment for unrepentant sinners. Hades is a temporary place.
When followers of Jesus die, they go to heaven to be with Jesus (Phil. 1:20-24)
Jesus likely visited fallen angels—imprisoned spirits—who existed before the flood. We don’t know what Jesus proclaimed to them, but since angels cannot be saved, it was probably a declaration of victory over satan and his hosts (Col. 2:15; 1 Peter 3:22).
These spirits may be “the sons of God” in Genesis 6:1-4. Many things were different prior to the flood.
What is clear in the midst of this difficult passage is God saving humanity through Noah and his family in the ark. Eight people survived the flood. Noah became quite the hero. Granted, he built a huge boat on dry land which had never experienced rain! We are told
“Noah did everything just as God commanded him.” (Genesis 6:22)
In the very next chapter of Genesis it says…
And Noah did all that the LORD commanded him. (Genesis 7:5)
And let’s not forget this one small detail:
Noah was six hundred years old when the floodwaters came on the earth. (Genesis 7:6)
That is not a typo! He was 600 years old when he finished building the ark and the rain began.
Noah is mentioned in Genesis, of course, but also in the books of Numbers, Joshua, 1 Chronicles, Isaiah, Ezekiel, Matthew, Luke, Hebrews, 2 Peter, and of course here in 1 Peter.
But he wasn’t perfect. After the flood he gets drunk and naked! One thing I love about the Bible is it’s so real. Even the heroes have flaws. Nearly every biblical character is presented as a screw-up…like me!
But the point is eight people were saved from water in the ark and then Peter speaks of a different water…
and this water symbolizes baptism that now saves you also—not the removal of dirt from the body but the pledge of a clear conscience toward God. It saves you by the resurrection of Jesus Christ, (1 Peter 3:21)
Death occurs when the spirit leaves the body (James 2:26).
Resurrection occurs when the spirit returns to the body (Luke 8:55).
So much of our faith is based upon the resurrection of Jesus. We have a “living hope.” Jesus proved He is God. Salvation has been accomplished for us. Death has been conquered.
A dead God cannot save.
A dead God cannot heal.
A dead God cannot forgive, love, serve, bless, guide, encourage, or challenge.
We just celebrated Jesus’ birthday—which is great— but in my opinion it’s nothing compared to Resurrection Sunday!
I mentioned last week how baptism is symbolic of our death in a water grave, dying to ourselves, and coming up out of the water, resurrected in new life in Christ.
Our text concludes speaking of Jesus…
who has gone into heaven and is at God’s right hand—with angels, authorities and powers in submission to him. (1 Peter 3:22)
Forty days after His resurrection, Jesus ascended to heaven to sit at the right hand of the Father, the place of exaltation (Ps. 110:1; Acts 2:34–36; Phil. 2:5–11; Heb. 12:1–3).
Jesus is in heaven at God’s right hand. He has angels, authorities and powers at His command.
Listen to what Warren Wiersbe concludes:
Believers are seated with Him in the heavenlies (Eph. 2:4–6), and through Him we are able to “reign in life” (Rom. 5:17). He is ministering to the church as High Priest (Heb. 4:14–16; 7:25) and Advocate (1 John 1:9–2:2). He is preparing a place for His people (John 14:1–6) and will one day come to receive them to Himself. But the main point Peter wanted to emphasize was Christ’s complete victory over all “angels and authorities and powers” (1 Peter 3:22), referring to the evil hosts of Satan (Eph. 6:10–12; Col. 2:15). The unfallen angels were always subject to Him. As Christians, we do not fight for victory, but from victory—the mighty victory that our Lord Jesus Christ won for us in His death, resurrection, and ascension.
So What?
Noah was saved in the ark, the waters of baptism symbolize death and resurrection, and Jesus is in heaven. So what?
There’s a message of vindication here. As Peter writes to the persecuted, he reminds them of Jesus’ suffering, of Jesus’ position in heaven, and implies Jesus’ return. He promised to return…soon!
When you suffer, you can empathize with Jesus who suffered…for you and me.
One of my professors, Scot McKnight, has said of Peter…
He knows how difficult it is to fight off pressures for acceptance and conformity; he knows that Christians seek to live holy and good lives and so refrain from sinful behaviors; and he knows that you will need to have special faith and courage to endure. My contention is that Peter wants you to focus on the final day when God will bring about ultimate justice. He wants you to say: (1) I will not conform to the sinful habits of my peers and friends; (2) I will remain faithful to the teachings of Jesus by living faithfully and obediently; (3) I will endure lonely nights and few friends; (4) I will find my friends in those who seek, with me, to be obedient; and (5) I will look forward to the day when God shows that faithfulness rather than acceptance is the truer virtue.
We need to learn, with Jesus, to be just; we need to listen to Peter and seek to be obedient. And we especially need to get our eyes off the problems of acceptance and get them focused squarely on God’s final day of vindication, when all will be made right and all true virtues will appear for what they are: the will of God, now done on earth as it is heaven.
Credits
Some ideas from
Be Hopeful (1 Peter): How to Make the Best of Times Out of Your Worst of Times (The BE Series Commentary) by Warren
1 Peter (The NIV Application Commentary) by Scot McKnight
You can listen to this message and others at the First Alliance Church podcast here.
Series: What in the World is Going On? A Study of 1 Peter
1 Peter 3:18-22
Series Overview: God’s grace is present in the midst of suffering.
Big Idea: Noah was saved in the ark, the waters of baptism symbolize death and resurrection, and Jesus understands suffering and is now in heaven praying for us until He returns.
Introduction
This morning we continue our series on 1 Peter, “What in the World is Going On?” This short letter to the early, suffering church is a powerful message not only to an ancient people but is increasing relevant to modern Christians as we face persecution. We may never face the horrors of ISIS victims, but nevertheless we can—and perhaps should—feel in the minority as followers of Jesus in a world consumed with money, sex and power. The theme of this book may well be called hope and grace in the midst of suffering. We’ve looked at hope, holiness, and harmony. Then we looked at the unpopular word of submission, first at the marketplace, then at home, and in the church.
One of the advantages of going verse-by-verse through a book of the Bible is we are able to hopefully get a glimpse of the context. We also avoid the temptation to skip difficult passages. Today’s text is one of the most challenging in the New Testament to understand. If you’ve been with us in the series you know Peter presents a variety of topics to his readers, sometimes in what may appear to be random order. We do know Peter is trying to encourage who are experiencing difficult days.
Peter begins by reminding them again of the sufferings of Jesus.
For Christ also suffered once for sins, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit. (1 Peter 3:18)
Jesus was and is the perfect example. He not only died for our sins and reconciled us to God, He showed us how to live, how to glorify God, how to surrender, how to let go, and even how to die. He came to die for the unjust, the unrighteous, the sinners…us! He did was not punished for what He did, He was punished for what we did, for what we do. He did nothing wrong.
Jesus is what we’re about at First Alliance. Not organized religion. Not programs and church services. Not even the Bible as literature. We’re about a Person, about Jesus. My greatest desire for our church is we would follow Jesus…24/7. I pray people would confuse us with Jesus! It’s amazing how many people have left the Church but respect Jesus. There are countless people who will never walk into our building who are curious about Jesus. The same Holy Spirit that was alive in Jesus is available to us.
But we must choose to intentionally follow Jesus, to do life differently than our neighbors, to spend our time differently, to spend our money differently, to surrender our safety and convenience and comfort, perhaps.
Peter’s message here to early Christians who were suffering is Jesus understands, Jesus knows suffering, Jesus suffered for THEM…and for us!
Jesus suffered without sinning. He did not complain.
He came to bring us to God, a technical term that means “gain audience at court.” We can be reconciled with our good, good Father because of what Jesus—the Man of sorrows—did on the cross for us. We can enter the holy of holies, the throne of the Almighty. This is a very big deal! We can also experience the presence of God, the power of God, the mercy and grace of God each day.
We are accepted by the Father. We don’t need the world’s acceptance.
The righteous Jesus died for us unrighteous…to bring us to God. We can know the Almighty. We can know our Father, our Daddy. God wants to know us. God wants to love us. The Father sent Jesus who came, lived, died, and rose from the dead for us.
Do you know Jesus? I don’t mean do you know about Jesus like you know about George Washington or LeBron James. Do you know Jesus, like you know your best friend? I admit it’s different knowing someone you can’t see, but He speaks primarily through the Bible and we can speak with Him through prayer—anytime. He’s alive. He’s with us through the Spirit.
Now we come to a rather interesting section.
After being made alive, he went and made proclamation to the imprisoned spirits— to those who were disobedient long ago when God waited patiently in the days of Noah while the ark was being built. In it only a few people, eight in all, were saved through water, (1Pet. 3:19-20)
The body of Jesus died.
The spirit of Jesus died when He was made sin.
Who were these spirits? What did He proclaim to them?
Who were these spirits? Humans are never called spirits. If the reference was to lost sinners in Hell, they would probably be called souls.
We are never told Jesus went to Hell. He went to hades, the realm of the unbelieving dead, a temporary place where they wait for the resurrection (Acts 2:31).
Hell is the final, permanent place of judgment for unrepentant sinners. Hades is a temporary place.
When followers of Jesus die, they go to heaven to be with Jesus (Phil. 1:20-24)
Jesus likely visited fallen angels—imprisoned spirits—who existed before the flood. We don’t know what Jesus proclaimed to them, but since angels cannot be saved, it was probably a declaration of victory over satan and his hosts (Col. 2:15; 1 Peter 3:22).
These spirits may be “the sons of God” in Genesis 6:1-4. Many things were different prior to the flood.
What is clear in the midst of this difficult passage is God saving humanity through Noah and his family in the ark. Eight people survived the flood. Noah became quite the hero. Granted, he built a huge boat on dry land which had never experienced rain! We are told
“Noah did everything just as God commanded him.” (Genesis 6:22)
In the very next chapter of Genesis it says…
And Noah did all that the LORD commanded him. (Genesis 7:5)
And let’s not forget this one small detail:
Noah was six hundred years old when the floodwaters came on the earth. (Genesis 7:6)
That is not a typo! He was 600 years old when he finished building the ark and the rain began.
Noah is mentioned in Genesis, of course, but also in the books of Numbers, Joshua, 1 Chronicles, Isaiah, Ezekiel, Matthew, Luke, Hebrews, 2 Peter, and of course here in 1 Peter.
But he wasn’t perfect. After the flood he gets drunk and naked! One thing I love about the Bible is it’s so real. Even the heroes have flaws. Nearly every biblical character is presented as a screw-up…like me!
But the point is eight people were saved from water in the ark and then Peter speaks of a different water…
and this water symbolizes baptism that now saves you also—not the removal of dirt from the body but the pledge of a clear conscience toward God. It saves you by the resurrection of Jesus Christ, (1 Peter 3:21)
Death occurs when the spirit leaves the body (James 2:26).
Resurrection occurs when the spirit returns to the body (Luke 8:55).
So much of our faith is based upon the resurrection of Jesus. We have a “living hope.” Jesus proved He is God. Salvation has been accomplished for us. Death has been conquered.
A dead God cannot save.
A dead God cannot heal.
A dead God cannot forgive, love, serve, bless, guide, encourage, or challenge.
We just celebrated Jesus’ birthday—which is great— but in my opinion it’s nothing compared to Resurrection Sunday!
I mentioned last week how baptism is symbolic of our death in a water grave, dying to ourselves, and coming up out of the water, resurrected in new life in Christ.
Our text concludes speaking of Jesus…
who has gone into heaven and is at God’s right hand—with angels, authorities and powers in submission to him. (1 Peter 3:22)
Forty days after His resurrection, Jesus ascended to heaven to sit at the right hand of the Father, the place of exaltation (Ps. 110:1; Acts 2:34–36; Phil. 2:5–11; Heb. 12:1–3).
Jesus is in heaven at God’s right hand. He has angels, authorities and powers at His command.
Listen to what Warren Wiersbe concludes:
Believers are seated with Him in the heavenlies (Eph. 2:4–6), and through Him we are able to “reign in life” (Rom. 5:17). He is ministering to the church as High Priest (Heb. 4:14–16; 7:25) and Advocate (1 John 1:9–2:2). He is preparing a place for His people (John 14:1–6) and will one day come to receive them to Himself. But the main point Peter wanted to emphasize was Christ’s complete victory over all “angels and authorities and powers” (1 Peter 3:22), referring to the evil hosts of Satan (Eph. 6:10–12; Col. 2:15). The unfallen angels were always subject to Him. As Christians, we do not fight for victory, but from victory—the mighty victory that our Lord Jesus Christ won for us in His death, resurrection, and ascension.
So What?
Noah was saved in the ark, the waters of baptism symbolize death and resurrection, and Jesus is in heaven. So what?
There’s a message of vindication here. As Peter writes to the persecuted, he reminds them of Jesus’ suffering, of Jesus’ position in heaven, and implies Jesus’ return. He promised to return…soon!
When you suffer, you can empathize with Jesus who suffered…for you and me.
One of my professors, Scot McKnight, has said of Peter…
He knows how difficult it is to fight off pressures for acceptance and conformity; he knows that Christians seek to live holy and good lives and so refrain from sinful behaviors; and he knows that you will need to have special faith and courage to endure. My contention is that Peter wants you to focus on the final day when God will bring about ultimate justice. He wants you to say: (1) I will not conform to the sinful habits of my peers and friends; (2) I will remain faithful to the teachings of Jesus by living faithfully and obediently; (3) I will endure lonely nights and few friends; (4) I will find my friends in those who seek, with me, to be obedient; and (5) I will look forward to the day when God shows that faithfulness rather than acceptance is the truer virtue.
We need to learn, with Jesus, to be just; we need to listen to Peter and seek to be obedient. And we especially need to get our eyes off the problems of acceptance and get them focused squarely on God’s final day of vindication, when all will be made right and all true virtues will appear for what they are: the will of God, now done on earth as it is heaven.
Credits
Some ideas from
Be Hopeful (1 Peter): How to Make the Best of Times Out of Your Worst of Times (The BE Series Commentary) by Warren
1 Peter (The NIV Application Commentary) by Scot McKnight
You can listen to this message and others at the First Alliance Church podcast here.
Preparing for the Best, 10 January 2016
09 01 16
Preparing for the Best!
Series: What In The World Is Going On? A Study of 1 Peter
1 Peter 3:8-17
Series Overview: God’s grace is present in the midst of suffering.
Big Idea: Love one another and prepare your story for the best is yet to come.
Introduction
This morning we continue our series on 1 Peter, “What In The World Is Going On?” This short letter to the early, suffering church is a powerful message not only to an ancient people but is increasing relevant to modern Christians as we face persecution. We may never face the horrors of ISIS victims, but nevertheless we can—and perhaps should—feel in the minority as followers of Jesus in a world consumed with money, sex and power. The theme of this book may well be called hope and grace in the midst of suffering. We’ve looked at hope, holiness, and harmony. Then we looked at the unpopular word of submission, first at the marketplace, then at home, and today in the church.
Our church’s mission is…to make disciples.
Great! So how do we make disciples? How do we become disciples? Today’s passage offers a clue.
Finally, all of you, be like-minded, be sympathetic, love one another, be compassionate and humble. (3:8)
If I had one challenge for us, First Alliance, one verse upon which to meditate and practice it could very well be this one.
First, he says to be like-minded.
I have been praying four things for us as a church family:
Peter tells us to be united. He doesn’t promote uniformity but unity. We are different—by design—but we are to work together. We are to love and serve one another.
We may not always agree on how to do things, but we should always be united regarding what to do and why. That’s the mission. That’s the Great Commandment. That’s the Great Commission.
D.L. Moody was once criticized for his evangelism methods. He responded, “Well, I’m always ready for improvement. What are your methods?” The man had no answer so Moody said, “Then I’ll stick to my own.”
Unity, not uniformity. Like-minded, not always exactly alike.
Finally, all of you, be like-minded, be sympathetic, love one another, be compassionate and humble. (3:8)
Peter says to be sympathetic, compassionate and humble. We all love to be around people who possess these qualities. It seems obvious, but it’s godly instruction.
In between sympathetic, compassionate, and humble he says to love one another. There are several Greek words for love. This one is philadelphos, brotherly love, the root of the city of Philadelphia.
Jesus had a similar instruction, though He used the word agape, a deeper love.
“A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another.” (John 13:34-35)
Don’t miss that last sentence.
Everyone will know we are disciples of Jesus by…
Our love for one another!
Just to clarify, this does not merely mean how we love one another here at First Alliance. It means how we love one another on Facebook, in the comments section of blogs and newspapers, when we disagree, when we’ve been wronged, …when we don’t feel like loving!
When you don’t feel like loving, remember you are not always loveable, but the Father still loves you. He’s still nuts about you! When your love tank is empty, bask in the love the Father has for you and allow Him to fill you.
Do not repay evil with evil or insult with insult. On the contrary, repay evil with blessing, because to this you were called so that you may inherit a blessing. (3:9)
We are to bless others. The Golden Rule. Turning the other cheek. Community 101.
Returning evil for good is satanic.
Returning good for good and evil for evil is human.
Returning good for evil is divine. Jesus set the ultimate example for us.
For,
“Whoever would love life
and see good days
must keep their tongue from evil
and their lips from deceitful speech.
They must turn from evil and do good;
they must seek peace and pursue it.
For the eyes of the Lord are on the righteous
and his ears are attentive to their prayer,
but the face of the Lord is against those who do evil.” (3:10-12)
Peter quotes Psalm 34:15-16 and Ecclesiastes 2:17. There’s so much here.
Let’s live it up…doing good!
God is watching. God is listening. He hears the prayers of His children.
Can I tell you one of my prayers? It’s for Toledo to follow Jesus, for our city to have a spiritual awakening, for men, women and children to surrender their lives to Jesus Christ, experiencing what it truly means to be human.
Thursday night was a defining moment in my time in Toledo…and I pray in the history of Toledo. Hundreds of people gathered in a ballroom to pray for our city. Dozens of churches joined together on the 179th birthday of our city to declare Jesus is the King of Toledo. He is the LORD of this city. We prayed for the government, business, education, arts and entertainment, the family, media, and the Church of Toledo.
I love serving as the lead pastor at First Alliance but I also serve on staff of the Church of Toledo along with dozens (hundreds?) of pastors with the same mission: to make disciples, to see people in Toledo follow Jesus, transforming our city and the world in the process, one life at a time.
The motto of Toledo is, "Laborare est Orare.” It is in our city seal, but very few know what it means because it is written in Latin. It is an old Benedictine saying, "To work is to pray.” Prayer is at the very core of our city’s foundation.
It was a thrill to see so many of you on Thursday night as we prayed for 500k, for God to save every soul in the Greater Toledo area, 500,000 people.
www.500k.org
In biblical times people said, “Can anything good come out of Nazareth?”
We aren’t the most popular or powerful city, but this week someone suggested perhaps revival could begin here and spread around the world, challenging the question, “Can anything good come out of Toledo?”
By the way, the answer is a resounding YES!!!
Who is going to harm you if you are eager to do good? But even if you should suffer for what is right, you are blessed. “Do not fear their threats; do not be frightened.” (3:13-14)
We talked about suffering in chapter two. Suffering for being right should bring us joy, not because we enjoy suffering, but because God is watching and doing the right thing brings Him glory.
Now we come to one of my favorite verses in the Bible.
But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. (3:15a)
How do we make disciples? It begins with a conversation. It might be at a picnic, a party, a water cooler chat, or an online encounter. If we are truly following Jesus, our lives will be different. They will radiate love, joy, and peace. They will be filled with hope, and people will ask.
But you have to be ready. We must know the Bible. Even more, we must know Jesus and always “be prepared” (the Boy Scout motto!) to introduce others to Him. The word “apology” is from the Greek word “answer.” It’s not regret or saying you’re sorry, but rather like a defense in a court. Apologetics is defending the faith.
If we are truly following Jesus, our lives will look different. It’s not that we’re supposed to act weird, but we’re supposed to act different than the selfish, prideful, insecure people around us, especially in the midst of the fear and chaos we encounter every day. Our lives should be characterized by peace, joy, hope, generosity, and most of all love. This does not mean we cannot share our faith until someone asks why we’re different. Quite the opposite. We need to be prepared with our story.
What’s your story?
I want to hear it. We want to hear it. The world wants to hear it.
I’d like to invite you to share your story and there are several ways you can do it.
The great thing about your story is no one can argue with it. You might not be able to offer intellectual, archaeological, philosophical, or existential proofs for the existence of God, but your story is real. There are great reasons to believe, but even if you don’t know the Bible like Pastor Keith or understand world religions like Ravi Zacharias or be able to explain the historical basis for our faith like Ray Vander Laan your story may be the only thing people need to take their next step with God.
And be sure to ask about their story. One of my favorite questions is, “Where are you at on your spiritual journey?”
In Michigan we had fantastic neighbors who were Buddhists. I loved asking them about their faith and it gave me the freedom to share mine. Our friendship grew as we dialogued. We didn’t debate, but we dialogued. We listened to one another. We respected one another, which is exactly what Peter advised.
But do this with gentleness and respect, keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander. For it is better, if it is God’s will, to suffer for doing good than for doing evil. (3:15b-17)
I love this passage! We are to treat everyone—Republicans, Democrats, even Buckeyes—with gentleness and respect as they are created in the image of God with dignity, value and worth. They’re lost and Jesus wants them found (Luke 15). There’s no greater thrill than introducing people to Jesus! But it’s not just what we say that’s important, but how we say it. Megaphones are not always the best tool for evangelism and discipleship!
We must keep a clear conscience in the process.
Peter closes this section by reiterating what he has said so many times before: sometimes we will suffer for doing good, and that may be God’s will. We pray, “Your will be done on earth as it is in heaven.” If you suffer for Jesus, rejoice. Great will be your reward. Our enemies may hurt us, but they can never harm us.
So What?
Our mission is to make disciples. Disciples of Jesus. The world will know we are His if we love one another.
The world will know He is real if we live radical, counter-cultural lives of faith, hope and love that cause people to ask about our lives. Then we can tell our story—His story—and invite others to follow Jesus with us, thus making more disciples of Christ.
It is my prayer that in 2016 we will see many new people begin their journey and grow to become like Jesus.
I pray our baptistery is filled this year with people eager to tell the world about our amazing God!
I pray Toledo follows Jesus this year!
Love one another.
Prepare your story.
The best is yet to come!
Credits
Some ideas from
Be Hopeful (1 Peter): How to Make the Best of Times Out of Your Worst of Times (The BE Series Commentary) by Warren
Thru The Bible audio messages by J. Vernon McGee
1 Peter (The NIV Application Commentary) by Scot McKnight
You can listen to this message and others at the First Alliance Church podcast here.
Series: What In The World Is Going On? A Study of 1 Peter
1 Peter 3:8-17
Series Overview: God’s grace is present in the midst of suffering.
Big Idea: Love one another and prepare your story for the best is yet to come.
Introduction
This morning we continue our series on 1 Peter, “What In The World Is Going On?” This short letter to the early, suffering church is a powerful message not only to an ancient people but is increasing relevant to modern Christians as we face persecution. We may never face the horrors of ISIS victims, but nevertheless we can—and perhaps should—feel in the minority as followers of Jesus in a world consumed with money, sex and power. The theme of this book may well be called hope and grace in the midst of suffering. We’ve looked at hope, holiness, and harmony. Then we looked at the unpopular word of submission, first at the marketplace, then at home, and today in the church.
Our church’s mission is…to make disciples.
Great! So how do we make disciples? How do we become disciples? Today’s passage offers a clue.
Finally, all of you, be like-minded, be sympathetic, love one another, be compassionate and humble. (3:8)
If I had one challenge for us, First Alliance, one verse upon which to meditate and practice it could very well be this one.
First, he says to be like-minded.
I have been praying four things for us as a church family:
- 1. Direction: wisdom to hear from God
- 2. Protection: we are engaged in a battle against satan
- 3. Passion
- 4. Unity: Jesus’ prayer for us in John 17
Peter tells us to be united. He doesn’t promote uniformity but unity. We are different—by design—but we are to work together. We are to love and serve one another.
We may not always agree on how to do things, but we should always be united regarding what to do and why. That’s the mission. That’s the Great Commandment. That’s the Great Commission.
D.L. Moody was once criticized for his evangelism methods. He responded, “Well, I’m always ready for improvement. What are your methods?” The man had no answer so Moody said, “Then I’ll stick to my own.”
Unity, not uniformity. Like-minded, not always exactly alike.
Finally, all of you, be like-minded, be sympathetic, love one another, be compassionate and humble. (3:8)
Peter says to be sympathetic, compassionate and humble. We all love to be around people who possess these qualities. It seems obvious, but it’s godly instruction.
In between sympathetic, compassionate, and humble he says to love one another. There are several Greek words for love. This one is philadelphos, brotherly love, the root of the city of Philadelphia.
Jesus had a similar instruction, though He used the word agape, a deeper love.
“A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another.” (John 13:34-35)
Don’t miss that last sentence.
Everyone will know we are disciples of Jesus by…
- - Our nice building. No!
- - Our perfect theology. No!
- - Our denomination. No!
- - Our home and global missions work. No!
- - Our tithes and offerings. No!
- - Our church attendance. No!
- - Our memorization of the Bible. No!
- - Our great prayer life. No!
- - Our avoidance of sex, drugs and rock and roll. No!
- - Our evangelistic fervor. No!
Our love for one another!
Just to clarify, this does not merely mean how we love one another here at First Alliance. It means how we love one another on Facebook, in the comments section of blogs and newspapers, when we disagree, when we’ve been wronged, …when we don’t feel like loving!
When you don’t feel like loving, remember you are not always loveable, but the Father still loves you. He’s still nuts about you! When your love tank is empty, bask in the love the Father has for you and allow Him to fill you.
Do not repay evil with evil or insult with insult. On the contrary, repay evil with blessing, because to this you were called so that you may inherit a blessing. (3:9)
We are to bless others. The Golden Rule. Turning the other cheek. Community 101.
Returning evil for good is satanic.
Returning good for good and evil for evil is human.
Returning good for evil is divine. Jesus set the ultimate example for us.
For,
“Whoever would love life
and see good days
must keep their tongue from evil
and their lips from deceitful speech.
They must turn from evil and do good;
they must seek peace and pursue it.
For the eyes of the Lord are on the righteous
and his ears are attentive to their prayer,
but the face of the Lord is against those who do evil.” (3:10-12)
Peter quotes Psalm 34:15-16 and Ecclesiastes 2:17. There’s so much here.
- 1. We choose to love life. It is truly a gift…and the next one will be even better!
- 2. We must control our tongues, the source of so many of our problems.
- 3. We are to do good and hate evil.
- 4. We are to seek and pursue peace, though it is not always possible (Romans 12:18).
Let’s live it up…doing good!
God is watching. God is listening. He hears the prayers of His children.
Can I tell you one of my prayers? It’s for Toledo to follow Jesus, for our city to have a spiritual awakening, for men, women and children to surrender their lives to Jesus Christ, experiencing what it truly means to be human.
Thursday night was a defining moment in my time in Toledo…and I pray in the history of Toledo. Hundreds of people gathered in a ballroom to pray for our city. Dozens of churches joined together on the 179th birthday of our city to declare Jesus is the King of Toledo. He is the LORD of this city. We prayed for the government, business, education, arts and entertainment, the family, media, and the Church of Toledo.
I love serving as the lead pastor at First Alliance but I also serve on staff of the Church of Toledo along with dozens (hundreds?) of pastors with the same mission: to make disciples, to see people in Toledo follow Jesus, transforming our city and the world in the process, one life at a time.
The motto of Toledo is, "Laborare est Orare.” It is in our city seal, but very few know what it means because it is written in Latin. It is an old Benedictine saying, "To work is to pray.” Prayer is at the very core of our city’s foundation.
It was a thrill to see so many of you on Thursday night as we prayed for 500k, for God to save every soul in the Greater Toledo area, 500,000 people.
www.500k.org
In biblical times people said, “Can anything good come out of Nazareth?”
We aren’t the most popular or powerful city, but this week someone suggested perhaps revival could begin here and spread around the world, challenging the question, “Can anything good come out of Toledo?”
By the way, the answer is a resounding YES!!!
Who is going to harm you if you are eager to do good? But even if you should suffer for what is right, you are blessed. “Do not fear their threats; do not be frightened.” (3:13-14)
We talked about suffering in chapter two. Suffering for being right should bring us joy, not because we enjoy suffering, but because God is watching and doing the right thing brings Him glory.
Now we come to one of my favorite verses in the Bible.
But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. (3:15a)
How do we make disciples? It begins with a conversation. It might be at a picnic, a party, a water cooler chat, or an online encounter. If we are truly following Jesus, our lives will be different. They will radiate love, joy, and peace. They will be filled with hope, and people will ask.
But you have to be ready. We must know the Bible. Even more, we must know Jesus and always “be prepared” (the Boy Scout motto!) to introduce others to Him. The word “apology” is from the Greek word “answer.” It’s not regret or saying you’re sorry, but rather like a defense in a court. Apologetics is defending the faith.
If we are truly following Jesus, our lives will look different. It’s not that we’re supposed to act weird, but we’re supposed to act different than the selfish, prideful, insecure people around us, especially in the midst of the fear and chaos we encounter every day. Our lives should be characterized by peace, joy, hope, generosity, and most of all love. This does not mean we cannot share our faith until someone asks why we’re different. Quite the opposite. We need to be prepared with our story.
What’s your story?
I want to hear it. We want to hear it. The world wants to hear it.
I’d like to invite you to share your story and there are several ways you can do it.
- 1. Get baptized. If you haven’t been baptized to publicly declare your faith, we would love to baptize you. It’s a command of Jesus and although baptism itself does not save you, it is a powerful way to declare God’s power in your life.
- 2. Share your story on a Sunday morning. I would love to have 3-5 minute commercials for God every Sunday. What has He done in your life? What is God doing in your life? It can be done live or video recorded, if desired.
- 3. Share it with your friends, family, co-workers, and neighbors. I don’t recommend an hour-long speech, but prepare a 3-5 minute explanation of what God has done in your life. Again, think about a commercial for God. How do you know God is real? What difference has He made in your life?
The great thing about your story is no one can argue with it. You might not be able to offer intellectual, archaeological, philosophical, or existential proofs for the existence of God, but your story is real. There are great reasons to believe, but even if you don’t know the Bible like Pastor Keith or understand world religions like Ravi Zacharias or be able to explain the historical basis for our faith like Ray Vander Laan your story may be the only thing people need to take their next step with God.
And be sure to ask about their story. One of my favorite questions is, “Where are you at on your spiritual journey?”
In Michigan we had fantastic neighbors who were Buddhists. I loved asking them about their faith and it gave me the freedom to share mine. Our friendship grew as we dialogued. We didn’t debate, but we dialogued. We listened to one another. We respected one another, which is exactly what Peter advised.
But do this with gentleness and respect, keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander. For it is better, if it is God’s will, to suffer for doing good than for doing evil. (3:15b-17)
I love this passage! We are to treat everyone—Republicans, Democrats, even Buckeyes—with gentleness and respect as they are created in the image of God with dignity, value and worth. They’re lost and Jesus wants them found (Luke 15). There’s no greater thrill than introducing people to Jesus! But it’s not just what we say that’s important, but how we say it. Megaphones are not always the best tool for evangelism and discipleship!
We must keep a clear conscience in the process.
Peter closes this section by reiterating what he has said so many times before: sometimes we will suffer for doing good, and that may be God’s will. We pray, “Your will be done on earth as it is in heaven.” If you suffer for Jesus, rejoice. Great will be your reward. Our enemies may hurt us, but they can never harm us.
So What?
Our mission is to make disciples. Disciples of Jesus. The world will know we are His if we love one another.
The world will know He is real if we live radical, counter-cultural lives of faith, hope and love that cause people to ask about our lives. Then we can tell our story—His story—and invite others to follow Jesus with us, thus making more disciples of Christ.
It is my prayer that in 2016 we will see many new people begin their journey and grow to become like Jesus.
I pray our baptistery is filled this year with people eager to tell the world about our amazing God!
I pray Toledo follows Jesus this year!
Love one another.
Prepare your story.
The best is yet to come!
Credits
Some ideas from
Be Hopeful (1 Peter): How to Make the Best of Times Out of Your Worst of Times (The BE Series Commentary) by Warren
Thru The Bible audio messages by J. Vernon McGee
1 Peter (The NIV Application Commentary) by Scot McKnight
You can listen to this message and others at the First Alliance Church podcast here.
Wedlock or Deadlock? 3 January 2016
03 01 16
Wedlock or Deadlock?
Series: What In The World Is Going On? A Study of 1 Peter
1 Peter 3:1-7
Series Overview: God’s grace is present in the midst of suffering.
Big Idea: Spouses, love one another and submit to Jesus.
Introduction
This morning we continue our series on 1 Peter, “What In The World Is Going On?” This short letter to the early, suffering church is a powerful message not only to an ancient people but is increasing relevant to modern Christians as we face persecution. We may never face the horrors of ISIS victims, but nevertheless we can—and perhaps should—feel in the minority as followers of Jesus in a world consumed with money, sex and power. The theme of this book may well be called hope and grace in the midst of suffering. We’ve looked at hope, holiness, harmony, and last week living a cruciform life in the way of the cross, knowing our suffering is temporary and known by God.
Throughout the book, Peter has been talking about a very offensive word in our culture: submit.
Why do we struggle to submit?
We want to do things our way. We live in a hyper-individualistic society. We can get seemingly anything customized and on-demand. Don’t like the selection of meat at your grocery store? Go down the street. You’ve got options! Don’t like your spouse? Trade them in for a newer model. Sick of your church? Hop over to another one.
We want autonomy and control. We want to be independent and free. We want choices and often rebel when told what to do. Of course this is nothing new. It began with Adam and Eve’s rebellion against God and His one prohibition in the Garden of Eden.
We previously talked about submission to authority. This includes government and commerce, the president and your boss, in the original context the emperor and the slave’s master. It also involves church authority, submitting to godly leaders. Regardless of the outcome, we are to do the right thing knowing we will eventually be rewarded—and oppressors will eventually be punished. Perhaps most important was the example of Jesus who was unjustly treated, died sacrificially despite being innocent of all accusations, and sought to please the Father above pleasing people or even Himself.
Today’s passage brings the subject of submission from the streets to the home. Peter addresses married people, but the message is applicable to all. If you are unmarried, don’t check out! Listen up. Perhaps someday you will have a spouse. The principles are relevant to all regardless of marital status…and they usually look nothing like Hollywood’s messages to us!
Remember context is critical. We can never read the Bible in the same way the original recipients read it. Our world is so different. Peter was writing to an early church where a large number of women had husbands who were not yet Christians. It was likely a very patriarchal, restrictive society that debilitated the development of their gifts.
1 Peter 3…
Wives, in the same way submit yourselves to your own husbands so that, if any of them do not believe the word, they may be won over without words by the behavior of their wives, when they see the purity and reverence of your lives. (3:1-2)
Likewise. In the same way. This refers to the previous verses on submitting to authority and Jesus' example of sacrifice.
We may suffer for doing good. If we suffer for doing evil, that’s to be expected. Jesus suffered for doing good. A perfect man was crucified unjustly. He glorified the Father through it all, though. He submitted to the Father’s will. In the Garden of Gethsemane before He was arrested, Jesus prayed
“Father, if you are willing, take this cup from me; yet not my will, but yours be done.” (Luke 22:42)
If you don’t like the idea of submission, you’re in the wrong place. Both husbands and wives are to first submit to Jesus…who submitted to the Father. This is about order, not value or importance. God has a place for everything and has ordained levels of authority.
This does not mean we become doormats and let people manipulate and abuse us. We don’t have time to say much about this extreme, but I highly recommend the book Boundaries by Henry Cloud and John Townsend.
They write
We have never seen a “submission problem” that did not have a controlling husband at its root. When the wife begins to set clear boundaries, the lack of Christlikeness in a controlling husband becomes evident because the wife is no longer enabling his immature behavior. She is confronting the truth and setting biblical limits on hurtful behavior. Often, when the wife sets boundaries, the husband begins to grow up.
In other words, “focusing on submission is almost surely an indicator that one’s priorities are messed up.” (Scot McKnight)
One evangelical scholar said, “I believe in a wife submitting to her husband, but I don’t believe the husband ever has the right to demand it. In fact, I know that when I am worthy of submission, my wife submits; and when I am unworthy of it, she does not.”
Wives, in the same way submit yourselves to your own husbands so that, if any of them do not believe the word, they may be won over without words by the behavior of their wives, when they see the purity and reverence of your lives. (3:1-2)
Peter is not saying wives are to be slaves or treated like children. Perhaps a better word than submit is respond. It is voluntary. Engage. Partner with your partner!
Notice Peter’s reason: a witness to the unbeliever. Actions speak louder than words. The Bible warns against being “unequally yoked.” Marriages between a follower of Jesus and a person who is not following Jesus almost always results in grief to both. They have different world views. They have different goals.
However, there are couples that—for a variety of reasons—are not spiritually compatible. In this instance Peter says to believing wife with unbelieving husbands let your behavior be so full of love and grace and purity that the husband sees real faith to be attractive.
At the risk of reversing roles, my great grandfather was a bouncer in a bar in Hungary, accepted Christ through a co-worker (if I’m not mistaken), and freaked out his wife! She was skeptical of his faith and wanted nothing to do with Jesus—until she realized it was not a short-term phase he would grow out of but, instead, an authentic relationship with Jesus that was transforming him into a man filled with love, joy, peace, patience, kindness, goodness, gentleness, faithfulness, and self-control.
Do you look like Jesus to your spouse? To your family? To your boss? To your friends?
For decades there has been great emphasis on “sharing one’s faith” with words, telling people the gospel—the good news. That’s extremely important, but first we need to earn the right to be heard or we’ll never be heard. People don’t care how much you know until they know how much you care. They don’t care about Jesus until they meet Him through you! What kind of sermon are you preaching with your life, every day?
Peter continues…
Your beauty should not come from outward adornment, such as elaborate hairstyles and the wearing of gold jewelry or fine clothes. (3:3)
This word “adornment” is kosmos in Greek, as in the cosmic universe or…cosmetics! It is the opposite of chaos.
It has been said that beauty is on the inside. I think both external and internal beauty are attractive, but Peter’s saying it’s the inner self that matters most.
Ladies, have you ever worn a wig? For that matter, men used to wear wigs. In the first century, hair was hugely important…and just huge! Wigs were very ornate.
Women, inward beauty is most important, but don’t neglect yourself. You’re not of this world but that doesn’t mean you are to look like you came from out of this world!
Rather, it should be that of your inner self, the unfading beauty of a gentle and quiet spirit, which is of great worth in God’s sight. For this is the way the holy women of the past who put their hope in God used to adorn themselves. They submitted themselves to their own husbands, like Sarah, who obeyed Abraham and called him her lord. You are her daughters if you do what is right and do not give way to fear. (3:4-6)
We know Sarah was beautiful. Several kings wanted her.
We know Rachel was beautiful. Have you seen my daughter?! Seriously, though, Jacob worked fourteen years for Laban for her hand in marriage. (I’ve been secretly hoping that my future son-in-law would work 14 years for me before marrying Rachel!).
Suffice it to say Peter is saying to women, “Love your husbands.” He’s not saying be a robot or a slave, but love your husbands. Look out for their best interests. Seek to serve them. Seek to bless them. Seek to honor them.
Now we turn to the men, though he only provides us with one sentence to husbands.
Husbands, in the same way be considerate as you live with your wives, and treat them with respect as the weaker partner and as heirs with you of the gracious gift of life, so that nothing will hinder your prayers. (3:7)
Husbands, honor your wife. Be a gentleman. Open doors. Buy flowers. Talk with her…in person…with the phone put away!
The phrase “be considerate” literally means “living with one’s wife knowledgeably.” Husbands, do you know your wives?
We are to love and know our wives
Keep dating her. If I hear another married man say to me, “When we were dating…”
Some women have been offended by Peter calling wives the weaker partner. He’s not insulting them, but rather emphasizing how men need to care for their wives, treating them as partners, as different but equals. Most wives are physically weaker than their husbands and men are to use their strength to serve—never control or harm—their wives. Simply put, men love your wives. Look out for their best interests. Seek to serve them. Seek to bless them. Seek to honor them.
Notice those final seven words: “so that nothing will hinder your prayers.” Don’t miss that. God cares about how we love Him and how we love others. The most important relationship beyond our relationship with God is to be our marriage. The scriptures are loaded with directives regarding men and women, husbands and wives. We are created different and complementary. We were designed to be a team, to balance the strengths and weaknesses of one another. A husband, wife and child are a reflection of the Trinity—Father, Son and Holy Spirit, each with a role and purpose.
Paul said it this way:
Submit to one another out of reverence for Christ. (Ephesians 5:21)
So What?
Wives, love your husbands.
Husbands, love your wives.
Unmarrieds, love those around you, that they may see Jesus living in and through you.
If you’re still trying to understand your spouse, Gary Smalley says,
I would venture to say that most marital difficulties center around one fact—men and women are TOTALLY different. The differences (emotional, mental, and physical) are so extreme that without a concentrated effort to understand them, it is nearly impossible to have a happy marriage. A famous psychiatrist once said, “After thirty years of studying women, I ask myself, ‘What is it that they really want?’”
This week while visiting Carl and Mary Aleksoff I asked them what marital advice they would offer others. They said commitment, wives respecting husbands, and husbands loving their wives as Christ loved the Church, echoing Paul’s instructions…
Submit to one another out of reverence for Christ. (Ephesians 5:21)
He continued…
Wives, submit yourselves to your own husbands as you do to the Lord. For the husband is the head of the wife as Christ is the head of the church, his body, of which he is the Savior. Now as the church submits to Christ, so also wives should submit to their husbands in everything. (Ephesians 5:22-24)
Husbands, love your wives, just as Christ loved the church and gave himself up for her to make her holy, cleansing her by the washing with water through the word, and to present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless. (Ephesians 5:25-27)
Although He was never married, Jesus demonstrated love. He demonstrated submission. He demonstrated how a husband is to treat his bride, laying down His very life.
One More Thing…
The divorce rate in the USA is…50%, right? Wrong! That figure is an urban legend based upon projections decades ago that were completely false. Nobody knows exactly, but 71% of women are still married to their first spouse (2009 Census), and many no longer married are widowed, not divorced.
Researcher Shaunti Feldhahn (The Good News About Marriage) discovered four things that are helpful in building a strong marriage:
• Don’t live together before marriage. It increases your rate of divorce because the relationship is built on convenience rather than commitment.
• Go to church together. It may drop the divorce rate by about 25-50%.
• Pray together.
• Be intentionally affectionate. Research shows that physical connection builds a sense of happiness in a marriage, so hold hands, hug, and kiss each other good-bye!
Perhaps you’ve heard the divorce rate is the same for Christians and non-Christians. That is also false. In fact, some research suggests couples who pray together have a divorce rate around 1% (http://www.smalley.cc/do-you-know-the-divorce-rate-of-couples-who-pray-together/).
Remember, love is not a feeling, but a commitment. If you fall out of love, find a way to fall back in!
Credits
Some ideas from
Be Hopeful (1 Peter): How to Make the Best of Times Out of Your Worst of Times (The BE Series Commentary) by Warren
Thru The Bible audio messages by J. Vernon McGee
1 Peter (The NIV Application Commentary) by Scot McKnight
You can listen to this message and others at the First Alliance Church podcast here.
Series: What In The World Is Going On? A Study of 1 Peter
1 Peter 3:1-7
Series Overview: God’s grace is present in the midst of suffering.
Big Idea: Spouses, love one another and submit to Jesus.
Introduction
This morning we continue our series on 1 Peter, “What In The World Is Going On?” This short letter to the early, suffering church is a powerful message not only to an ancient people but is increasing relevant to modern Christians as we face persecution. We may never face the horrors of ISIS victims, but nevertheless we can—and perhaps should—feel in the minority as followers of Jesus in a world consumed with money, sex and power. The theme of this book may well be called hope and grace in the midst of suffering. We’ve looked at hope, holiness, harmony, and last week living a cruciform life in the way of the cross, knowing our suffering is temporary and known by God.
Throughout the book, Peter has been talking about a very offensive word in our culture: submit.
Why do we struggle to submit?
We want to do things our way. We live in a hyper-individualistic society. We can get seemingly anything customized and on-demand. Don’t like the selection of meat at your grocery store? Go down the street. You’ve got options! Don’t like your spouse? Trade them in for a newer model. Sick of your church? Hop over to another one.
We want autonomy and control. We want to be independent and free. We want choices and often rebel when told what to do. Of course this is nothing new. It began with Adam and Eve’s rebellion against God and His one prohibition in the Garden of Eden.
We previously talked about submission to authority. This includes government and commerce, the president and your boss, in the original context the emperor and the slave’s master. It also involves church authority, submitting to godly leaders. Regardless of the outcome, we are to do the right thing knowing we will eventually be rewarded—and oppressors will eventually be punished. Perhaps most important was the example of Jesus who was unjustly treated, died sacrificially despite being innocent of all accusations, and sought to please the Father above pleasing people or even Himself.
Today’s passage brings the subject of submission from the streets to the home. Peter addresses married people, but the message is applicable to all. If you are unmarried, don’t check out! Listen up. Perhaps someday you will have a spouse. The principles are relevant to all regardless of marital status…and they usually look nothing like Hollywood’s messages to us!
Remember context is critical. We can never read the Bible in the same way the original recipients read it. Our world is so different. Peter was writing to an early church where a large number of women had husbands who were not yet Christians. It was likely a very patriarchal, restrictive society that debilitated the development of their gifts.
1 Peter 3…
Wives, in the same way submit yourselves to your own husbands so that, if any of them do not believe the word, they may be won over without words by the behavior of their wives, when they see the purity and reverence of your lives. (3:1-2)
Likewise. In the same way. This refers to the previous verses on submitting to authority and Jesus' example of sacrifice.
We may suffer for doing good. If we suffer for doing evil, that’s to be expected. Jesus suffered for doing good. A perfect man was crucified unjustly. He glorified the Father through it all, though. He submitted to the Father’s will. In the Garden of Gethsemane before He was arrested, Jesus prayed
“Father, if you are willing, take this cup from me; yet not my will, but yours be done.” (Luke 22:42)
If you don’t like the idea of submission, you’re in the wrong place. Both husbands and wives are to first submit to Jesus…who submitted to the Father. This is about order, not value or importance. God has a place for everything and has ordained levels of authority.
This does not mean we become doormats and let people manipulate and abuse us. We don’t have time to say much about this extreme, but I highly recommend the book Boundaries by Henry Cloud and John Townsend.
They write
We have never seen a “submission problem” that did not have a controlling husband at its root. When the wife begins to set clear boundaries, the lack of Christlikeness in a controlling husband becomes evident because the wife is no longer enabling his immature behavior. She is confronting the truth and setting biblical limits on hurtful behavior. Often, when the wife sets boundaries, the husband begins to grow up.
In other words, “focusing on submission is almost surely an indicator that one’s priorities are messed up.” (Scot McKnight)
One evangelical scholar said, “I believe in a wife submitting to her husband, but I don’t believe the husband ever has the right to demand it. In fact, I know that when I am worthy of submission, my wife submits; and when I am unworthy of it, she does not.”
Wives, in the same way submit yourselves to your own husbands so that, if any of them do not believe the word, they may be won over without words by the behavior of their wives, when they see the purity and reverence of your lives. (3:1-2)
Peter is not saying wives are to be slaves or treated like children. Perhaps a better word than submit is respond. It is voluntary. Engage. Partner with your partner!
Notice Peter’s reason: a witness to the unbeliever. Actions speak louder than words. The Bible warns against being “unequally yoked.” Marriages between a follower of Jesus and a person who is not following Jesus almost always results in grief to both. They have different world views. They have different goals.
However, there are couples that—for a variety of reasons—are not spiritually compatible. In this instance Peter says to believing wife with unbelieving husbands let your behavior be so full of love and grace and purity that the husband sees real faith to be attractive.
At the risk of reversing roles, my great grandfather was a bouncer in a bar in Hungary, accepted Christ through a co-worker (if I’m not mistaken), and freaked out his wife! She was skeptical of his faith and wanted nothing to do with Jesus—until she realized it was not a short-term phase he would grow out of but, instead, an authentic relationship with Jesus that was transforming him into a man filled with love, joy, peace, patience, kindness, goodness, gentleness, faithfulness, and self-control.
Do you look like Jesus to your spouse? To your family? To your boss? To your friends?
For decades there has been great emphasis on “sharing one’s faith” with words, telling people the gospel—the good news. That’s extremely important, but first we need to earn the right to be heard or we’ll never be heard. People don’t care how much you know until they know how much you care. They don’t care about Jesus until they meet Him through you! What kind of sermon are you preaching with your life, every day?
Peter continues…
Your beauty should not come from outward adornment, such as elaborate hairstyles and the wearing of gold jewelry or fine clothes. (3:3)
This word “adornment” is kosmos in Greek, as in the cosmic universe or…cosmetics! It is the opposite of chaos.
It has been said that beauty is on the inside. I think both external and internal beauty are attractive, but Peter’s saying it’s the inner self that matters most.
Ladies, have you ever worn a wig? For that matter, men used to wear wigs. In the first century, hair was hugely important…and just huge! Wigs were very ornate.
Women, inward beauty is most important, but don’t neglect yourself. You’re not of this world but that doesn’t mean you are to look like you came from out of this world!
Rather, it should be that of your inner self, the unfading beauty of a gentle and quiet spirit, which is of great worth in God’s sight. For this is the way the holy women of the past who put their hope in God used to adorn themselves. They submitted themselves to their own husbands, like Sarah, who obeyed Abraham and called him her lord. You are her daughters if you do what is right and do not give way to fear. (3:4-6)
We know Sarah was beautiful. Several kings wanted her.
We know Rachel was beautiful. Have you seen my daughter?! Seriously, though, Jacob worked fourteen years for Laban for her hand in marriage. (I’ve been secretly hoping that my future son-in-law would work 14 years for me before marrying Rachel!).
Suffice it to say Peter is saying to women, “Love your husbands.” He’s not saying be a robot or a slave, but love your husbands. Look out for their best interests. Seek to serve them. Seek to bless them. Seek to honor them.
Now we turn to the men, though he only provides us with one sentence to husbands.
Husbands, in the same way be considerate as you live with your wives, and treat them with respect as the weaker partner and as heirs with you of the gracious gift of life, so that nothing will hinder your prayers. (3:7)
Husbands, honor your wife. Be a gentleman. Open doors. Buy flowers. Talk with her…in person…with the phone put away!
The phrase “be considerate” literally means “living with one’s wife knowledgeably.” Husbands, do you know your wives?
We are to love and know our wives
- 1. physically. This is not just sexually, but presence, protection, and time
- 2. intellectually. Know her needs, feelings, hopes, fears, and moods
- 3. Emotionally. Be honest, humble, reconcile when you’ve sinned, and respect her
- 4. Spiritually. Pray for her. Pray with her.
Keep dating her. If I hear another married man say to me, “When we were dating…”
Some women have been offended by Peter calling wives the weaker partner. He’s not insulting them, but rather emphasizing how men need to care for their wives, treating them as partners, as different but equals. Most wives are physically weaker than their husbands and men are to use their strength to serve—never control or harm—their wives. Simply put, men love your wives. Look out for their best interests. Seek to serve them. Seek to bless them. Seek to honor them.
Notice those final seven words: “so that nothing will hinder your prayers.” Don’t miss that. God cares about how we love Him and how we love others. The most important relationship beyond our relationship with God is to be our marriage. The scriptures are loaded with directives regarding men and women, husbands and wives. We are created different and complementary. We were designed to be a team, to balance the strengths and weaknesses of one another. A husband, wife and child are a reflection of the Trinity—Father, Son and Holy Spirit, each with a role and purpose.
Paul said it this way:
Submit to one another out of reverence for Christ. (Ephesians 5:21)
So What?
Wives, love your husbands.
Husbands, love your wives.
Unmarrieds, love those around you, that they may see Jesus living in and through you.
If you’re still trying to understand your spouse, Gary Smalley says,
I would venture to say that most marital difficulties center around one fact—men and women are TOTALLY different. The differences (emotional, mental, and physical) are so extreme that without a concentrated effort to understand them, it is nearly impossible to have a happy marriage. A famous psychiatrist once said, “After thirty years of studying women, I ask myself, ‘What is it that they really want?’”
This week while visiting Carl and Mary Aleksoff I asked them what marital advice they would offer others. They said commitment, wives respecting husbands, and husbands loving their wives as Christ loved the Church, echoing Paul’s instructions…
Submit to one another out of reverence for Christ. (Ephesians 5:21)
He continued…
Wives, submit yourselves to your own husbands as you do to the Lord. For the husband is the head of the wife as Christ is the head of the church, his body, of which he is the Savior. Now as the church submits to Christ, so also wives should submit to their husbands in everything. (Ephesians 5:22-24)
Husbands, love your wives, just as Christ loved the church and gave himself up for her to make her holy, cleansing her by the washing with water through the word, and to present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless. (Ephesians 5:25-27)
Although He was never married, Jesus demonstrated love. He demonstrated submission. He demonstrated how a husband is to treat his bride, laying down His very life.
One More Thing…
The divorce rate in the USA is…50%, right? Wrong! That figure is an urban legend based upon projections decades ago that were completely false. Nobody knows exactly, but 71% of women are still married to their first spouse (2009 Census), and many no longer married are widowed, not divorced.
Researcher Shaunti Feldhahn (The Good News About Marriage) discovered four things that are helpful in building a strong marriage:
• Don’t live together before marriage. It increases your rate of divorce because the relationship is built on convenience rather than commitment.
• Go to church together. It may drop the divorce rate by about 25-50%.
• Pray together.
• Be intentionally affectionate. Research shows that physical connection builds a sense of happiness in a marriage, so hold hands, hug, and kiss each other good-bye!
Perhaps you’ve heard the divorce rate is the same for Christians and non-Christians. That is also false. In fact, some research suggests couples who pray together have a divorce rate around 1% (http://www.smalley.cc/do-you-know-the-divorce-rate-of-couples-who-pray-together/).
Remember, love is not a feeling, but a commitment. If you fall out of love, find a way to fall back in!
Credits
Some ideas from
Be Hopeful (1 Peter): How to Make the Best of Times Out of Your Worst of Times (The BE Series Commentary) by Warren
Thru The Bible audio messages by J. Vernon McGee
1 Peter (The NIV Application Commentary) by Scot McKnight
You can listen to this message and others at the First Alliance Church podcast here.
Somebody's Watching You! 22 November 2015
23 11 15
Note: This message is similar to one preached at Scio Community Church, September 27, 2015.
Somebody’s Watching You!
Series: What In The World Is Going On? A Study of 1 Peter
1 Peter 2:11-25
Series Overview: God’s grace is present in the midst of suffering.
Big Idea: Suffer like Jesus…God is watching.
Introduction
This morning we continue our series on 1 Peter, “What In The World Is Going On?” This short letter to the early, suffering church is a powerful message not only to an ancient people but is increasing relevant to modern Christians as we face persecution. We may never face the horrors of ISIS victims, but nevertheless we can—and perhaps should—feel in the minority as followers of Jesus in a world consumed with money, sex and power. The theme of this book may well be called hope and grace in the midst of suffering. In the first three weeks we looked at hope, holiness, and harmony.
As we continue our series on 1 Peter, our text for today reminds us about time. Time is a fascinating dimension to life. We often struggle to be fully present in the moment, instead reminiscing about the past or dreaming about the future.
Patience is related to the future. We want things now. God’s timing is never late but rarely early. If only He would answer my prayers instantly like a genie in a lamp, yet Daddy knows best and can be trusted, even His timing. Perhaps in hindsight you’re glad God waited to answer a prayer.
One of the most common expressions among children is, “It’s not fair!” Did I say children?! Adults say it all the time, too! The great theological Bill Gates said, “Life is not fair. Get used to it.” We live in a broken, sinful world where injustices are all around us. Often the best we can hope for is some sort of restitution or reconciliation through a judge or jury.
But what if you knew justice would prevail? What if you could be certain all wrongs would be righted, all perpetrators would be punished, and all suffering would be rewarded?
It all brings fairness and time into question. Our scripture today is full of encouragement from Peter to those suffering, reminding them their present suffering is not the end. There is more to their story. Judgment Day is coming, a day of reckoning, a day in which many will rejoice while others suffer the consequences of their unrighteousness.
Dear friends, I urge you, as foreigners and exiles, to abstain from sinful desires, which wage war against your soul. (2:11)
Last week we read Peter’s instruction to get rid of sin. Throughout every day we make decisions to follow the world or Jesus. These exiles—like us—are in the midst of a war between good and evil, between God and satan. We are in the midst of a spiritual battle. D.L. Moody once said, “I have more trouble with D.L. Moody than with any man I know.” Never confuse people as being the enemy. The real enemy is satan.
We were sinners but we’ve become adopted children of God. We are strangers/sojourners/pilgrims, resident aliens with citizenship in heaven. That’s immensely important. Foreigners and exiles approach life differently than citizens. Peter’s friends were literally exiles; we are not.
Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God on the day he visits us. (2:12)
Have you ever been punished for doing the right thing? Have you ever been despised by cheaters for being honest? Have you ever been mocked for studying by those who failed the test? Often our greatest critics are merely envious.
I’ve seen this frequently with pastors. Thanks to the internet, everyone can have their own platform for sharing their opinion with the world. I’m truly sick and tired of hearing people trash pastors of large churches that are often doing more for the kingdom of God than their sorry whining will ever do. Sure, there are heretics that preach harmful things, but I’ve heard people attack some of the most respected people and I have to wonder if they’re just envious.
Good deeds are a witness to the world. We need words and deeds in shining the light of Jesus into our dark world.
Peter continues…
Submit yourselves for the Lord’s sake to every human authority: whether to the emperor, as the supreme authority, or to governors, who are sent by him to punish those who do wrong and to commend those who do right. For it is God’s will that by doing good you should silence the ignorant talk of foolish people. (2:13-15)
This is a fascinating passage. It’s easy to think of our government but remember the context. Nero was coming to the throne in Rome as the new emperor. Life was hard for followers of Jesus. Peter’s not saying dishonor God, but he seems to be saying obey the law, submit to authority.
Daniel and his friends disobeyed the law but did so in a way that honored the king and respected authority (Daniel 1). They held their convictions and glorified God in the process. In Acts 4-5, Peter and his colleagues refused to stop preaching as commanded, yet they showed respect to their leaders in the process.
Note the last sentence. Again we see actions speak louder than words, in this case our good actions silencing—literally muzzle—fools.
Live as free people, but do not use your freedom as a cover-up for evil; live as God’s slaves. Show proper respect to everyone, love the family of believers, fear God, honor the emperor. (2:16-17)
We have freedom. We have liberty—far more than Peter’s audience—but we must not abuse our freedoms. We are free but we’re God’s servants. God’s slaves. When we call God LORD we are declaring ourselves to be under His authority. We are to use our freedom to help, serve, and bless others as Nehemiah did restoring the Jerusalem walls.
He says to show “proper respect to everyone.” I wish more Christians would follow this simple instruction, especially during these political campaigns. How we submit to authority is a part of our witness to the world. Going 85 miles an hour on the expressway with a “Jesus Loves You” bumper sticker sends the wrong message.
He reiterates the command to love the family of believers. Note the context of authority. One way we love one another is by submitting to the authority of godly leaders in the church.
He says fear—or have awe for—God. Give honor to the emperor, the king, the president. The office is to be honored even if you disagree with their politics. No matter your dislike for a politician, they are created with dignity, value and worth in the image of God. Pray for them. The verbs literally mean to keep loving, keep fearing, keep honoring…constantly. This is no mere suggestion. The book of Romans says…
Let everyone be subject to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God. (Romans 13:1)
This all echoes Solomon’s wisdom:
Fear the Lord and the king, my son…(Proverbs 24:21)
I admit this can be tricky. Not every nation has a church and state separation. Facebook is abuzz with Christians supporting and opposing Kim Davis for her decisions as a county clerk in Kentucky. What do you do when the law and the Word of God are in conflict?
Perhaps one word to consider is power. Jesus did not come to overthrow the government of His day, though many hoped He would. As He entered Jerusalem on Palm Sunday the people shouted, “Hosanna!” which means “Save us now!” He will exercise His power when He returns, but He modeled for us a servant’s posture. Whenever I see pride or self-serving power exerted I get nervous in a hurry!
Slaves, in reverent fear of God submit yourselves to your masters, not only to those who are good and considerate, but also to those who are harsh. For it is commendable if someone bears up under the pain of unjust suffering because they are conscious of God. But how is it to your credit if you receive a beating for doing wrong and endure it? But if you suffer for doing good and you endure it, this is commendable before God. To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps. (2:18-21)
First century slavery was different than the horror of slavery in the USA up to our Civil War. It was generally a temporary condition that included possibly one-third of the population. Many chose to be slaves for a season in order to become full Roman citizens. Peter’s words regarding obedience as slaves may have been partially so they could be set free. Powerful masters had powerful slaves, so for some, it was a valuable position. Some slaves were doctors, teachers, and even sea-captains.
It wasn’t necessary an easy life, however. Some slaves were both physically abused and made sexually available to their masters. Scott Bartchy writes,”
“Central features that distinguish 1st century slavery from that later practiced in the New World are the following: racial factors played no role; education was greatly encouraged (some slaves were better educated than their owners) and enhanced a slave’s value; many slaves carried out sensitive and highly responsible social functions; slaves could own property (including other slaves!); their religious and cultural traditions were the same as those of the freeborn; no laws prohibited public assembly of slaves; and (perhaps above all) the majority of urban and domestic slaves could legitimately anticipate being emancipated by the age of 30.”
Submit. Not a popular word in our culture, or perhaps any. None of us truly understand the life of a slave. Some liken their boss to a slave master. No matter your job, our nation affords us all certain freedoms unimaginable to those in other places and/or other times in history. We can’t fully appreciate the weight of Peter’s words except to say do the right thing, even if you’re not rewarded for it…now. Someday you will receive your reward.
Work as unto the LORD. Paul wrote to the church in Colossae…
Slaves, obey your earthly masters in everything; and do it, not only when their eye is on you and to curry their favor, but with sincerity of heart and reverence for the Lord. Whatever you do, work at it with all your heart, as working for the Lord, not for human masters, since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving. Anyone who does wrong will be repaid for their wrongs, and there is no favoritism. (Colossians 3:22-25)
Submit to the authority of your boss. When wronged, it’s human nature to want to fight, but we are to submit and let God fight. This doesn’t mean be a doormat or tolerate abuse, but it does mean remember God is watching.
Jesus understands. Jesus suffered. Not only did He suffer for doing good, He did it to both set an example for us and to sacrifice for us. He died for you and for me. He served through suffering.
“He committed no sin, and no deceit was found in his mouth.” (2:22)
He lived a perfect life, yet He was executed, wrongfully accused. He suffered the ultimate suffering for doing good. He lived the cruciform life, shaped by the cross.
When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly. “He himself bore our sins” in his body on the cross, so that we might die to sins and live for righteousness; “by his wounds you have been healed.” For “you were like sheep going astray,” but now you have returned to the Shepherd and Overseer of your souls. (2:23-25)
Peter quotes Isaiah 53. It’s such a paradox that we have been healed by His wounds, His suffering.
Jesus’ life set an example for us.
Jesus’ death was a sacrifice for us.
Jesus is now our Shepherd and will return soon.
So What?
This passage is loaded with application possibilities. I say possibilities because the relationship between us and government can be tricky. Civil disobedience may be justified, but we must respect our leaders. Enduring a difficult job and serving wholeheartedly may be God’s desire and a great witness to others. Demonstrating kindness, generosity, humility, honesty, and loyalty when we don’t “feel” like it represents God well. We are to not only do the right thing, we are often to do the right things in the midst of suffering. A cruciform understanding of the Christian life—the way of self-denial and of suffering as demonstrated by Jesus—is a radical proclamation to our world.
“The way of suffering is the divinely intended manner of bringing the greatest victory of God into the world.” - Scot McKnight
There’s a famous poem that was written on the wall in Mother Teresa's home for children in Calcutta, a version of Dr. Kent Keith’s Paradoxical Commandments:
People are often unreasonable, irrational, and self-centered. Forgive them anyway.
If you are kind, people may accuse you of selfish, ulterior motives. Be kind anyway.
If you are successful, you will win some unfaithful friends and some genuine enemies. Succeed anyway.
If you are honest and sincere people may deceive you. Be honest and sincere anyway.
What you spend years creating, others could destroy overnight. Create anyway.
If you find serenity and happiness, some may be jealous. Be happy anyway.
The good you do today, will often be forgotten. Do good anyway.
Give the best you have, and it will never be enough. Give your best anyway.
In the final analysis, it is between you and God. It was never between you and them anyway.
Life is hard. Injustice happens. We suffer. But there’s more to the story. God is watching. He will right all wrongs someday. It’s gonna be worth it someday.
“Life isn’t fair.” For the follower of Jesus, this is actually good news. You don’t want what you deserve! We all deserve eternal separation from God for our sins. It’s only grace that allows us forgiveness. Only the blood of Jesus can wash away our sins and make us white as snow. Only Christ’s broken body can mend our broken relationship with our heavenly Father. Praise God life isn’t fair!
The world is watching us. So is the Good Shepherd. Hallelujah!
Credits
Some ideas from
Be Hopeful (1 Peter): How to Make the Best of Times Out of Your Worst of Times (The BE Series Commentary) by Warren
Thru The Bible audio messages by J. Vernon McGee
1 Peter (The NIV Application Commentary) by Scot McKnight
You can listen to this message and others at the First Alliance Church podcast here.
Somebody’s Watching You!
Series: What In The World Is Going On? A Study of 1 Peter
1 Peter 2:11-25
Series Overview: God’s grace is present in the midst of suffering.
Big Idea: Suffer like Jesus…God is watching.
Introduction
This morning we continue our series on 1 Peter, “What In The World Is Going On?” This short letter to the early, suffering church is a powerful message not only to an ancient people but is increasing relevant to modern Christians as we face persecution. We may never face the horrors of ISIS victims, but nevertheless we can—and perhaps should—feel in the minority as followers of Jesus in a world consumed with money, sex and power. The theme of this book may well be called hope and grace in the midst of suffering. In the first three weeks we looked at hope, holiness, and harmony.
As we continue our series on 1 Peter, our text for today reminds us about time. Time is a fascinating dimension to life. We often struggle to be fully present in the moment, instead reminiscing about the past or dreaming about the future.
Patience is related to the future. We want things now. God’s timing is never late but rarely early. If only He would answer my prayers instantly like a genie in a lamp, yet Daddy knows best and can be trusted, even His timing. Perhaps in hindsight you’re glad God waited to answer a prayer.
One of the most common expressions among children is, “It’s not fair!” Did I say children?! Adults say it all the time, too! The great theological Bill Gates said, “Life is not fair. Get used to it.” We live in a broken, sinful world where injustices are all around us. Often the best we can hope for is some sort of restitution or reconciliation through a judge or jury.
But what if you knew justice would prevail? What if you could be certain all wrongs would be righted, all perpetrators would be punished, and all suffering would be rewarded?
It all brings fairness and time into question. Our scripture today is full of encouragement from Peter to those suffering, reminding them their present suffering is not the end. There is more to their story. Judgment Day is coming, a day of reckoning, a day in which many will rejoice while others suffer the consequences of their unrighteousness.
Dear friends, I urge you, as foreigners and exiles, to abstain from sinful desires, which wage war against your soul. (2:11)
Last week we read Peter’s instruction to get rid of sin. Throughout every day we make decisions to follow the world or Jesus. These exiles—like us—are in the midst of a war between good and evil, between God and satan. We are in the midst of a spiritual battle. D.L. Moody once said, “I have more trouble with D.L. Moody than with any man I know.” Never confuse people as being the enemy. The real enemy is satan.
We were sinners but we’ve become adopted children of God. We are strangers/sojourners/pilgrims, resident aliens with citizenship in heaven. That’s immensely important. Foreigners and exiles approach life differently than citizens. Peter’s friends were literally exiles; we are not.
Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God on the day he visits us. (2:12)
Have you ever been punished for doing the right thing? Have you ever been despised by cheaters for being honest? Have you ever been mocked for studying by those who failed the test? Often our greatest critics are merely envious.
I’ve seen this frequently with pastors. Thanks to the internet, everyone can have their own platform for sharing their opinion with the world. I’m truly sick and tired of hearing people trash pastors of large churches that are often doing more for the kingdom of God than their sorry whining will ever do. Sure, there are heretics that preach harmful things, but I’ve heard people attack some of the most respected people and I have to wonder if they’re just envious.
Good deeds are a witness to the world. We need words and deeds in shining the light of Jesus into our dark world.
Peter continues…
Submit yourselves for the Lord’s sake to every human authority: whether to the emperor, as the supreme authority, or to governors, who are sent by him to punish those who do wrong and to commend those who do right. For it is God’s will that by doing good you should silence the ignorant talk of foolish people. (2:13-15)
This is a fascinating passage. It’s easy to think of our government but remember the context. Nero was coming to the throne in Rome as the new emperor. Life was hard for followers of Jesus. Peter’s not saying dishonor God, but he seems to be saying obey the law, submit to authority.
Daniel and his friends disobeyed the law but did so in a way that honored the king and respected authority (Daniel 1). They held their convictions and glorified God in the process. In Acts 4-5, Peter and his colleagues refused to stop preaching as commanded, yet they showed respect to their leaders in the process.
Note the last sentence. Again we see actions speak louder than words, in this case our good actions silencing—literally muzzle—fools.
Live as free people, but do not use your freedom as a cover-up for evil; live as God’s slaves. Show proper respect to everyone, love the family of believers, fear God, honor the emperor. (2:16-17)
We have freedom. We have liberty—far more than Peter’s audience—but we must not abuse our freedoms. We are free but we’re God’s servants. God’s slaves. When we call God LORD we are declaring ourselves to be under His authority. We are to use our freedom to help, serve, and bless others as Nehemiah did restoring the Jerusalem walls.
He says to show “proper respect to everyone.” I wish more Christians would follow this simple instruction, especially during these political campaigns. How we submit to authority is a part of our witness to the world. Going 85 miles an hour on the expressway with a “Jesus Loves You” bumper sticker sends the wrong message.
He reiterates the command to love the family of believers. Note the context of authority. One way we love one another is by submitting to the authority of godly leaders in the church.
He says fear—or have awe for—God. Give honor to the emperor, the king, the president. The office is to be honored even if you disagree with their politics. No matter your dislike for a politician, they are created with dignity, value and worth in the image of God. Pray for them. The verbs literally mean to keep loving, keep fearing, keep honoring…constantly. This is no mere suggestion. The book of Romans says…
Let everyone be subject to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God. (Romans 13:1)
This all echoes Solomon’s wisdom:
Fear the Lord and the king, my son…(Proverbs 24:21)
I admit this can be tricky. Not every nation has a church and state separation. Facebook is abuzz with Christians supporting and opposing Kim Davis for her decisions as a county clerk in Kentucky. What do you do when the law and the Word of God are in conflict?
Perhaps one word to consider is power. Jesus did not come to overthrow the government of His day, though many hoped He would. As He entered Jerusalem on Palm Sunday the people shouted, “Hosanna!” which means “Save us now!” He will exercise His power when He returns, but He modeled for us a servant’s posture. Whenever I see pride or self-serving power exerted I get nervous in a hurry!
Slaves, in reverent fear of God submit yourselves to your masters, not only to those who are good and considerate, but also to those who are harsh. For it is commendable if someone bears up under the pain of unjust suffering because they are conscious of God. But how is it to your credit if you receive a beating for doing wrong and endure it? But if you suffer for doing good and you endure it, this is commendable before God. To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps. (2:18-21)
First century slavery was different than the horror of slavery in the USA up to our Civil War. It was generally a temporary condition that included possibly one-third of the population. Many chose to be slaves for a season in order to become full Roman citizens. Peter’s words regarding obedience as slaves may have been partially so they could be set free. Powerful masters had powerful slaves, so for some, it was a valuable position. Some slaves were doctors, teachers, and even sea-captains.
It wasn’t necessary an easy life, however. Some slaves were both physically abused and made sexually available to their masters. Scott Bartchy writes,”
“Central features that distinguish 1st century slavery from that later practiced in the New World are the following: racial factors played no role; education was greatly encouraged (some slaves were better educated than their owners) and enhanced a slave’s value; many slaves carried out sensitive and highly responsible social functions; slaves could own property (including other slaves!); their religious and cultural traditions were the same as those of the freeborn; no laws prohibited public assembly of slaves; and (perhaps above all) the majority of urban and domestic slaves could legitimately anticipate being emancipated by the age of 30.”
Submit. Not a popular word in our culture, or perhaps any. None of us truly understand the life of a slave. Some liken their boss to a slave master. No matter your job, our nation affords us all certain freedoms unimaginable to those in other places and/or other times in history. We can’t fully appreciate the weight of Peter’s words except to say do the right thing, even if you’re not rewarded for it…now. Someday you will receive your reward.
Work as unto the LORD. Paul wrote to the church in Colossae…
Slaves, obey your earthly masters in everything; and do it, not only when their eye is on you and to curry their favor, but with sincerity of heart and reverence for the Lord. Whatever you do, work at it with all your heart, as working for the Lord, not for human masters, since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving. Anyone who does wrong will be repaid for their wrongs, and there is no favoritism. (Colossians 3:22-25)
Submit to the authority of your boss. When wronged, it’s human nature to want to fight, but we are to submit and let God fight. This doesn’t mean be a doormat or tolerate abuse, but it does mean remember God is watching.
Jesus understands. Jesus suffered. Not only did He suffer for doing good, He did it to both set an example for us and to sacrifice for us. He died for you and for me. He served through suffering.
“He committed no sin, and no deceit was found in his mouth.” (2:22)
He lived a perfect life, yet He was executed, wrongfully accused. He suffered the ultimate suffering for doing good. He lived the cruciform life, shaped by the cross.
When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly. “He himself bore our sins” in his body on the cross, so that we might die to sins and live for righteousness; “by his wounds you have been healed.” For “you were like sheep going astray,” but now you have returned to the Shepherd and Overseer of your souls. (2:23-25)
Peter quotes Isaiah 53. It’s such a paradox that we have been healed by His wounds, His suffering.
Jesus’ life set an example for us.
Jesus’ death was a sacrifice for us.
Jesus is now our Shepherd and will return soon.
So What?
This passage is loaded with application possibilities. I say possibilities because the relationship between us and government can be tricky. Civil disobedience may be justified, but we must respect our leaders. Enduring a difficult job and serving wholeheartedly may be God’s desire and a great witness to others. Demonstrating kindness, generosity, humility, honesty, and loyalty when we don’t “feel” like it represents God well. We are to not only do the right thing, we are often to do the right things in the midst of suffering. A cruciform understanding of the Christian life—the way of self-denial and of suffering as demonstrated by Jesus—is a radical proclamation to our world.
“The way of suffering is the divinely intended manner of bringing the greatest victory of God into the world.” - Scot McKnight
There’s a famous poem that was written on the wall in Mother Teresa's home for children in Calcutta, a version of Dr. Kent Keith’s Paradoxical Commandments:
People are often unreasonable, irrational, and self-centered. Forgive them anyway.
If you are kind, people may accuse you of selfish, ulterior motives. Be kind anyway.
If you are successful, you will win some unfaithful friends and some genuine enemies. Succeed anyway.
If you are honest and sincere people may deceive you. Be honest and sincere anyway.
What you spend years creating, others could destroy overnight. Create anyway.
If you find serenity and happiness, some may be jealous. Be happy anyway.
The good you do today, will often be forgotten. Do good anyway.
Give the best you have, and it will never be enough. Give your best anyway.
In the final analysis, it is between you and God. It was never between you and them anyway.
Life is hard. Injustice happens. We suffer. But there’s more to the story. God is watching. He will right all wrongs someday. It’s gonna be worth it someday.
“Life isn’t fair.” For the follower of Jesus, this is actually good news. You don’t want what you deserve! We all deserve eternal separation from God for our sins. It’s only grace that allows us forgiveness. Only the blood of Jesus can wash away our sins and make us white as snow. Only Christ’s broken body can mend our broken relationship with our heavenly Father. Praise God life isn’t fair!
The world is watching us. So is the Good Shepherd. Hallelujah!
Credits
Some ideas from
Be Hopeful (1 Peter): How to Make the Best of Times Out of Your Worst of Times (The BE Series Commentary) by Warren
Thru The Bible audio messages by J. Vernon McGee
1 Peter (The NIV Application Commentary) by Scot McKnight
You can listen to this message and others at the First Alliance Church podcast here.
Harmony, 15 November 2015
15 11 15
Note: This message is similar to one preached at Scio Community Church, September 20, 2015.
Harmony: Christian Togetherness
Series: What In The World Is Going On? A Study of 1 Peter
1 Peter 1:22-2:10
Series Overview: God’s grace is present in the midst of suffering.
Big Idea: When persecuted, we have not only hope and a call to holy living but also a harmonious family of God we are to love.
Introduction
This morning we continue our series on 1 Peter, “What in The World is Going On?” This short letter to the early, suffering church is a powerful message not only to an ancient people but is increasing relevant to modern Christians as we face persecution. We may never face the horrors of ISIS victims, but nevertheless we can—and perhaps should—feel in the minority as followers of Jesus in a world consumed with money, sex and power. The theme of this book may well be called hope and grace in the midst of suffering.
The book of 1 Peter was never written as a book. It’s a short letter, often called an epistle. As we noted two weeks ago it was written by Peter—one of Jesus’ three closest friends— to early Christian exiles scattered in five provinces. If you read through 1 Peter, you may find it lacking order. I was relieved to read one writer who said,
Once again, Peter’s style here—weaving in and out of topics, exhorting and then stating the foundation for the exhortation, and digressing to cover important ideas— prevents many readers from finding any logical sequence. (Scot McKnight)
If you like a neat, organized, three-point sermon with each point beginning with the same letter or forming an acrostic, you will not find it today or probably in any sermon in this series. You’ve been warned! But don’t take that to mean this letter is disorganized or unimportant. The messages are timeless, timely for us today, and a true treasure.
Two weeks ago the focus was hope. Last week the key word was holy, being and living different, set apart lives reflecting Jesus. Today’s word is harmony.
As a musician, I love harmony. On the piano, I take it for granted since I can play several notes at once, but when I began playing the trumpet I realized only one note can be played at a time. An unaccompanied trumpet sounds okay, but when additional instruments are added, the result is exponentially more beautiful.
I have great memories of my grandparents playing their trumpets together in church, my grandpa playing the melody line and my grandma playing the harmony, blending together so beautifully.
As we dive into today’s text in 1 Peter, bear in mind we were not created to live our lives as solo individuals. We were made for community, for relationship—with God and with one another. The only thing God said was not good during creation was a single man (The LORD God said, “It is not good for the man to be alone. I will make a helper suitable for him.” - Genesis 2:18). This letter we’re studying is not written to an individual but rather a church, a community, a people.
Now that you have purified yourselves by obeying the truth so that you have sincere love for each other, love one another deeply, from the heart. For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God. (1:22-23)
Children of God have been born again (John 3). We have been born again through the word of God. We’re all related…by blood. Notice Peter connects obedience and loving one another. As we’re going to see, following Jesus is more than an individual journey. We are a part of a family. We have not only a Father and a Big Brother, Jesus, but also spiritual brothers and sisters we are to love…deeply…from the heart.
If we could just do this one thing—love one another deeply—we’d be almost done! The two greatest commands are love God and love others…and we love God by loving others.
The word “deeply” cannot be overstated. We use the word “love” in English to describe so many things, yet this is a radical commitment, fervency, constancy, and effort. We are to share both phileo love—brotherly love—and agape love which is godly sacrificial love. Loving deeply is not tolerance; it may be the opposite of tolerance!
When we are adopted into God’s family we experience a new birth, receive a new family, and are given an unconditional love we are to share with others.
When we were born naturally, we were given bodies that will die. When we are born again, we are given the eternal Word of God. Some modern Christians call the Bible the Word of God—and it is—but the same word, logos, is used in John 1 to describe Jesus Himself.
Remember, Peter’s readers did not have YouVersion on their iPhone or a leather-bound NIV Study Bible! He quotes Isaiah 40:6-8.
For,
“All people are like grass,
and all their glory is like the flowers of the field;
the grass withers and the flowers fall,
but the word of the Lord endures forever.”
And this is the word that was preached to you. (1:24-25)
We’re like the grass. We will eventually die. No matter how strong, smart, cool, or talented you are, you’re going to die. God and His word are eternal. That’s why we need to read it. We need to let it read us! We need to study it.
Therefore, …(2:1a)
What’s the therefore there for?
Because this world is temporary and God’s Word is eternal…
Because born people will die but born again people will live forever…
Because we are not merely children of our parents but children of God…
Therefore, rid yourselves of all malice and all deceit, hypocrisy, envy, and slander of every kind. Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation, now that you have tasted that the Lord is good. (2:1-3)
We need to get rid of sin. Last week we said, “Be holy.” Be set apart.
There are several lists of sins in the Bible. Perhaps the most famous one, the Ten Commandments, talks about murder and stealing and adultery. Peter lists some rather common sins.
Malice is congealed anger; an unforgiving spirit. Are you bitter? Is there someone you need to forgive. They don’t deserve to be forgiven, but neither do you! That’s grace. That’s agape love from God. Get rid of malice. Give it up. Surrender it to God. Replace it with God’s grace.
Deceit is guile. Ananias and Sapphira were deceitful (Acts 5). The devil is a deceiver. We are to be filled with the truth.
Do we need to talk about hypocrisy? One of the greatest criticisms of Christians by non-Christians is we’re hypocrites. We say one thing on Sunday and do something different on Monday. None of us is perfect, but when children of God screw up, they confess and make it right.
Envy. This is one of those somewhat acceptable sins, perhaps because it’s easy to hide. Look around. Whose job do you want? Whose paycheck? Whose car? Whose family? Whose body? I believe the opposite of envy is gratefulness and contentment. God has showered all of us with a vast array of gifts, beginning with Jesus and continuing to our freedom to worship today.
Slander…of every kind. Gossip. Behind-the-back criticism. If you wouldn’t say it in their presence, don’t say it in their absence!
We need to get rid of all sin in our lives…but it’s not enough to just say, “Stop it!” We need to replace sin with Jesus, with the fruit of the Spirit, with character and godliness…because we’re God’s kids, children of the King! We need to confess our sins and invite the Holy Spirit to fill us with God’s presence and power.
I love Peter’s metaphor of spiritual milk. Babies crave milk. They long for it. They are passionate for it. They cry for it! Many of us have tasted and seen that the LORD is good! We used to crave sin and now we are to crave prayer, obedience, serving others, sharing Jesus…God. We can fill our lives with vices or virtues.
The psalmist famously wrote in Psalm 42:
As the deer pants for streams of water, so my soul pants for you, my God. (Psalm 42:1)
The LORD is good! He’s so good! He’s greater, smarter, stronger, more present, more loving, more kind, more compassionate, more powerful…than anyone or anything.
One reason we gather is to be reminded we are children of a mighty God!
This week you may have faced criticism, bills, broken cars, broken bodies, bad news, sickness, addictions, temptations, fear, anxiety…but God is greater! The LORD is good! We must run to Him. We must flee sin and run into the arms of our Daddy who loves us unconditionally!
We are to desire the word of God, spiritual milk. We need to grow and will discover the goodness of the LORD. We need to worship. We also need to get into the word of God!
I often pray the prayer of a father who exclaimed to Jesus,
“I do believe; help me overcome my unbelief!” (Mark 9:24)
Does your passion for God grow when you’re with other believers?
Does your passion for God grow when you’re in God’s Word?
Does your passion for God grow when you worship?
LORD, I want to want You! Give me a passion for You such that knowing You is truly the greatest thing in my life!
Now Peter shifts gears.
As you come to him, the living Stone—rejected by humans but chosen by God and precious to him— you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ. (2:4-5)
Precious is an interesting word, especially for a fisherman, but Peter used it liberally. Jesus said He would build His church. Peter was a little stone like us. God is building a living temple. A better translation is “build yourselves.” Take action. We are to come together as living stones connected to the living Stone to form one spiritual house where—like the old temple—God dwells.
The foundation is salvation. You come to the living Stone broken.
For in Scripture it says:
“See, I lay a stone in Zion,
a chosen and precious cornerstone,
and the one who trusts in him
will never be put to shame.” (2:6)
Jesus is this stone.
Now to you who believe, this stone is precious. But to those who do not believe,
“The stone the builders rejected
has become the cornerstone,”
and,
“A stone that causes people to stumble
and a rock that makes them fall.”
They stumble because they disobey the message—which is also what they were destined for. (2:7-8)
Here Peter quotes Psalm 118:22 and Isaiah 8:14.
These aren’t rolling stones but stable rocks.
We all choose to accept or reject Jesus. He’s a stepping stone or a stumbling stone.
We live in a world that rejects Jesus. Peter’s audience was rejected by the world. We may be rejected, too, but the world’s rejection pails in comparison to the Father’s acceptance. The story is still being written. Vindication is coming.
Now we come to our focus today.
But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light. (2:9)
We are a chosen people/generation. An elect race. These people are a scattered diaspora but they’ve been chosen like the people of Israel. We choose Jesus because He’s chosen us. We love Him because He first loved us.
We are a royal priesthood. In the Old Testament God chose the nation of Israel to be priests. They sinned so God-fearing Jews and Gentiles were chosen to become priests. If you are a follower of Jesus, you are a priest. We are royalty. In Peter’s day, royalty was inherited, but we have been adopted as sons and daughters to be not only children but priests who serve God.
Dr. Scot McKnight says, “To become a Christian is to be raised to the ultimate height in status because we suddenly become children of the God of the universe, and we have direct access to him because we are his children.” Hallelujah!
We are a holy nation. We’ve never been fully holy in conduct but we are holy in our relationship with God. Jesus is our righteousness.
Our purpose is to declare God’s praises. We are to announce good tidings of peace and joy. We are to show the light to our dark world. Some will accept and some will reject.
We are special people, a peculiar people, people of His own, a special possession. We are a ragamuffin collection of broken sinners who have found salvation in Jesus. We are God’s. We belong to HIm. He invites us to not only be with Him but also to love the people of this world and one another.
Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy. (2:10)
God is rich in mercy. He has made us a people, a family filled with mercy.
So What?
God has not created us to know Him in isolation.
God has not created us to live in isolation.
God exists in community—Father, Son and Spirit—and created us to do life together, to be a family, a nation, a people, a group of priests that know God…and make Him known.
We are a family. We are a body. We are various stones that together form a house.
We need one another.
We are to complement one another…and compliment one another!
You need me and I need you.
One of the great lies of our culture is individualism. Just me and Jesus. Or just me and me! We were created to be interdependent and depend on one another and God.
First Alliance, many of you are not connected to the body. Perhaps you’re new—like me—or you’ve just been a spectator, but you’ve not experienced real community, relationships, like together. I urge you to get connected.
Participate in a Sunday School class at 9 AM. There’s a list in the bulletin.
Visit some of our small groups. There’s a list in the bulletin.
Join a ministry team. There’s a list in the bulletin!
I know we live scattered around NW Ohio, but when we come together—Sunday mornings as well as Monday through Saturday—we can experience the deeper meaning and joy of community, of oikos, the Greek word for extended family…on God’s mission together.
No matter what trials we face, we are to be a united, harmonious family, faithful to Jesus. We are God’s people. We are a priesthood, a nation, a people. Nobody serves alone. Nobody plays alone. We were created for harmony. We the people! Let’s live like it!!!
Credits
Some ideas from
Be Hopeful (1 Peter): How to Make the Best of Times Out of Your Worst of Times (The BE Series Commentary) by Warren
Thru The Bible audio messages by J. Vernon McGee
1 Peter (The NIV Application Commentary) by Scot McKnight
You can listen to this message and others at the First Alliance Church podcast here.
Harmony: Christian Togetherness
Series: What In The World Is Going On? A Study of 1 Peter
1 Peter 1:22-2:10
Series Overview: God’s grace is present in the midst of suffering.
Big Idea: When persecuted, we have not only hope and a call to holy living but also a harmonious family of God we are to love.
Introduction
This morning we continue our series on 1 Peter, “What in The World is Going On?” This short letter to the early, suffering church is a powerful message not only to an ancient people but is increasing relevant to modern Christians as we face persecution. We may never face the horrors of ISIS victims, but nevertheless we can—and perhaps should—feel in the minority as followers of Jesus in a world consumed with money, sex and power. The theme of this book may well be called hope and grace in the midst of suffering.
The book of 1 Peter was never written as a book. It’s a short letter, often called an epistle. As we noted two weeks ago it was written by Peter—one of Jesus’ three closest friends— to early Christian exiles scattered in five provinces. If you read through 1 Peter, you may find it lacking order. I was relieved to read one writer who said,
Once again, Peter’s style here—weaving in and out of topics, exhorting and then stating the foundation for the exhortation, and digressing to cover important ideas— prevents many readers from finding any logical sequence. (Scot McKnight)
If you like a neat, organized, three-point sermon with each point beginning with the same letter or forming an acrostic, you will not find it today or probably in any sermon in this series. You’ve been warned! But don’t take that to mean this letter is disorganized or unimportant. The messages are timeless, timely for us today, and a true treasure.
Two weeks ago the focus was hope. Last week the key word was holy, being and living different, set apart lives reflecting Jesus. Today’s word is harmony.
As a musician, I love harmony. On the piano, I take it for granted since I can play several notes at once, but when I began playing the trumpet I realized only one note can be played at a time. An unaccompanied trumpet sounds okay, but when additional instruments are added, the result is exponentially more beautiful.
I have great memories of my grandparents playing their trumpets together in church, my grandpa playing the melody line and my grandma playing the harmony, blending together so beautifully.
As we dive into today’s text in 1 Peter, bear in mind we were not created to live our lives as solo individuals. We were made for community, for relationship—with God and with one another. The only thing God said was not good during creation was a single man (The LORD God said, “It is not good for the man to be alone. I will make a helper suitable for him.” - Genesis 2:18). This letter we’re studying is not written to an individual but rather a church, a community, a people.
Now that you have purified yourselves by obeying the truth so that you have sincere love for each other, love one another deeply, from the heart. For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God. (1:22-23)
Children of God have been born again (John 3). We have been born again through the word of God. We’re all related…by blood. Notice Peter connects obedience and loving one another. As we’re going to see, following Jesus is more than an individual journey. We are a part of a family. We have not only a Father and a Big Brother, Jesus, but also spiritual brothers and sisters we are to love…deeply…from the heart.
If we could just do this one thing—love one another deeply—we’d be almost done! The two greatest commands are love God and love others…and we love God by loving others.
The word “deeply” cannot be overstated. We use the word “love” in English to describe so many things, yet this is a radical commitment, fervency, constancy, and effort. We are to share both phileo love—brotherly love—and agape love which is godly sacrificial love. Loving deeply is not tolerance; it may be the opposite of tolerance!
When we are adopted into God’s family we experience a new birth, receive a new family, and are given an unconditional love we are to share with others.
When we were born naturally, we were given bodies that will die. When we are born again, we are given the eternal Word of God. Some modern Christians call the Bible the Word of God—and it is—but the same word, logos, is used in John 1 to describe Jesus Himself.
Remember, Peter’s readers did not have YouVersion on their iPhone or a leather-bound NIV Study Bible! He quotes Isaiah 40:6-8.
For,
“All people are like grass,
and all their glory is like the flowers of the field;
the grass withers and the flowers fall,
but the word of the Lord endures forever.”
And this is the word that was preached to you. (1:24-25)
We’re like the grass. We will eventually die. No matter how strong, smart, cool, or talented you are, you’re going to die. God and His word are eternal. That’s why we need to read it. We need to let it read us! We need to study it.
Therefore, …(2:1a)
What’s the therefore there for?
Because this world is temporary and God’s Word is eternal…
Because born people will die but born again people will live forever…
Because we are not merely children of our parents but children of God…
Therefore, rid yourselves of all malice and all deceit, hypocrisy, envy, and slander of every kind. Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation, now that you have tasted that the Lord is good. (2:1-3)
We need to get rid of sin. Last week we said, “Be holy.” Be set apart.
There are several lists of sins in the Bible. Perhaps the most famous one, the Ten Commandments, talks about murder and stealing and adultery. Peter lists some rather common sins.
Malice is congealed anger; an unforgiving spirit. Are you bitter? Is there someone you need to forgive. They don’t deserve to be forgiven, but neither do you! That’s grace. That’s agape love from God. Get rid of malice. Give it up. Surrender it to God. Replace it with God’s grace.
Deceit is guile. Ananias and Sapphira were deceitful (Acts 5). The devil is a deceiver. We are to be filled with the truth.
Do we need to talk about hypocrisy? One of the greatest criticisms of Christians by non-Christians is we’re hypocrites. We say one thing on Sunday and do something different on Monday. None of us is perfect, but when children of God screw up, they confess and make it right.
Envy. This is one of those somewhat acceptable sins, perhaps because it’s easy to hide. Look around. Whose job do you want? Whose paycheck? Whose car? Whose family? Whose body? I believe the opposite of envy is gratefulness and contentment. God has showered all of us with a vast array of gifts, beginning with Jesus and continuing to our freedom to worship today.
Slander…of every kind. Gossip. Behind-the-back criticism. If you wouldn’t say it in their presence, don’t say it in their absence!
We need to get rid of all sin in our lives…but it’s not enough to just say, “Stop it!” We need to replace sin with Jesus, with the fruit of the Spirit, with character and godliness…because we’re God’s kids, children of the King! We need to confess our sins and invite the Holy Spirit to fill us with God’s presence and power.
I love Peter’s metaphor of spiritual milk. Babies crave milk. They long for it. They are passionate for it. They cry for it! Many of us have tasted and seen that the LORD is good! We used to crave sin and now we are to crave prayer, obedience, serving others, sharing Jesus…God. We can fill our lives with vices or virtues.
The psalmist famously wrote in Psalm 42:
As the deer pants for streams of water, so my soul pants for you, my God. (Psalm 42:1)
The LORD is good! He’s so good! He’s greater, smarter, stronger, more present, more loving, more kind, more compassionate, more powerful…than anyone or anything.
One reason we gather is to be reminded we are children of a mighty God!
This week you may have faced criticism, bills, broken cars, broken bodies, bad news, sickness, addictions, temptations, fear, anxiety…but God is greater! The LORD is good! We must run to Him. We must flee sin and run into the arms of our Daddy who loves us unconditionally!
We are to desire the word of God, spiritual milk. We need to grow and will discover the goodness of the LORD. We need to worship. We also need to get into the word of God!
I often pray the prayer of a father who exclaimed to Jesus,
“I do believe; help me overcome my unbelief!” (Mark 9:24)
Does your passion for God grow when you’re with other believers?
Does your passion for God grow when you’re in God’s Word?
Does your passion for God grow when you worship?
LORD, I want to want You! Give me a passion for You such that knowing You is truly the greatest thing in my life!
Now Peter shifts gears.
As you come to him, the living Stone—rejected by humans but chosen by God and precious to him— you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ. (2:4-5)
Precious is an interesting word, especially for a fisherman, but Peter used it liberally. Jesus said He would build His church. Peter was a little stone like us. God is building a living temple. A better translation is “build yourselves.” Take action. We are to come together as living stones connected to the living Stone to form one spiritual house where—like the old temple—God dwells.
The foundation is salvation. You come to the living Stone broken.
For in Scripture it says:
“See, I lay a stone in Zion,
a chosen and precious cornerstone,
and the one who trusts in him
will never be put to shame.” (2:6)
Jesus is this stone.
Now to you who believe, this stone is precious. But to those who do not believe,
“The stone the builders rejected
has become the cornerstone,”
and,
“A stone that causes people to stumble
and a rock that makes them fall.”
They stumble because they disobey the message—which is also what they were destined for. (2:7-8)
Here Peter quotes Psalm 118:22 and Isaiah 8:14.
These aren’t rolling stones but stable rocks.
We all choose to accept or reject Jesus. He’s a stepping stone or a stumbling stone.
We live in a world that rejects Jesus. Peter’s audience was rejected by the world. We may be rejected, too, but the world’s rejection pails in comparison to the Father’s acceptance. The story is still being written. Vindication is coming.
Now we come to our focus today.
But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light. (2:9)
We are a chosen people/generation. An elect race. These people are a scattered diaspora but they’ve been chosen like the people of Israel. We choose Jesus because He’s chosen us. We love Him because He first loved us.
We are a royal priesthood. In the Old Testament God chose the nation of Israel to be priests. They sinned so God-fearing Jews and Gentiles were chosen to become priests. If you are a follower of Jesus, you are a priest. We are royalty. In Peter’s day, royalty was inherited, but we have been adopted as sons and daughters to be not only children but priests who serve God.
Dr. Scot McKnight says, “To become a Christian is to be raised to the ultimate height in status because we suddenly become children of the God of the universe, and we have direct access to him because we are his children.” Hallelujah!
We are a holy nation. We’ve never been fully holy in conduct but we are holy in our relationship with God. Jesus is our righteousness.
Our purpose is to declare God’s praises. We are to announce good tidings of peace and joy. We are to show the light to our dark world. Some will accept and some will reject.
We are special people, a peculiar people, people of His own, a special possession. We are a ragamuffin collection of broken sinners who have found salvation in Jesus. We are God’s. We belong to HIm. He invites us to not only be with Him but also to love the people of this world and one another.
Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy. (2:10)
God is rich in mercy. He has made us a people, a family filled with mercy.
So What?
God has not created us to know Him in isolation.
God has not created us to live in isolation.
God exists in community—Father, Son and Spirit—and created us to do life together, to be a family, a nation, a people, a group of priests that know God…and make Him known.
We are a family. We are a body. We are various stones that together form a house.
We need one another.
We are to complement one another…and compliment one another!
You need me and I need you.
One of the great lies of our culture is individualism. Just me and Jesus. Or just me and me! We were created to be interdependent and depend on one another and God.
First Alliance, many of you are not connected to the body. Perhaps you’re new—like me—or you’ve just been a spectator, but you’ve not experienced real community, relationships, like together. I urge you to get connected.
Participate in a Sunday School class at 9 AM. There’s a list in the bulletin.
Visit some of our small groups. There’s a list in the bulletin.
Join a ministry team. There’s a list in the bulletin!
I know we live scattered around NW Ohio, but when we come together—Sunday mornings as well as Monday through Saturday—we can experience the deeper meaning and joy of community, of oikos, the Greek word for extended family…on God’s mission together.
No matter what trials we face, we are to be a united, harmonious family, faithful to Jesus. We are God’s people. We are a priesthood, a nation, a people. Nobody serves alone. Nobody plays alone. We were created for harmony. We the people! Let’s live like it!!!
Credits
Some ideas from
Be Hopeful (1 Peter): How to Make the Best of Times Out of Your Worst of Times (The BE Series Commentary) by Warren
Thru The Bible audio messages by J. Vernon McGee
1 Peter (The NIV Application Commentary) by Scot McKnight
You can listen to this message and others at the First Alliance Church podcast here.
Be Holy! 8 November 2015
08 11 15
Note: This message is similar to one preached at Scio Community Church, September 13, 2015.
Be Holy!
Series: What In The World Is Going On? A Study of 1 Peter
1 Peter 1:13-21
Series Overview: God’s grace is present in the midst of suffering.
Big Idea: When suffering, we need not only need empathy but also holy action.
Introduction
Last week we began our series on 1 Peter, “What In The World Is Going On?” We live in crazy times, amen?
I’ve heard Christians in the USA talk about suffering and persecution. Perhaps you’ve lost friends over your faith, have been skipped over for a job promotion for following Jesus, or been teased because you love Christ. While I don’t mean to minimize those things, it’s nothing compared to the imprisonment, torture, and even death faced by our brothers and sisters around the world. In recent days, the media has shed light on the horrific actions of ISIS and other groups who have promoted violence, prompted refugees to flee their homelands, and murdered our spiritual siblings.
The theme of this book may well be called hope and grace in the midst of suffering. While we all experience trials, Peter—one of Jesus’ three best friends—is writing to scattered peoples fleeing for their freedoms and, in many cases, their very lives. In the first twelve verses of this epistle—or short letter—these exiles are addressed with reminders of their salvation, the temporary nature of their suffering, and hope both now and forever.
Therefore, with minds that are alert and fully sober, set your hope on the grace to be brought to you when Jesus Christ is revealed at his coming.
What is therefore there for? These exiles are suffering and have been given encouragement and hope.
When you’re suffering, encouragement and hope are wonderful, but something else is needed to prevent despair: action. There are times we are to be still, quiet, reflect, and meditate, but when life gets hard, we can focus inward on our problems and miss out on God’s blessings. Most everything in life begins with our minds, our thoughts.
I’d be the first to say positive thinking can be overrated, but not always. Paul famously wrote
Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. (Philippians 4:8)
Our actions begin with our mind. Garbage in, garbage out. Purity in, purity out.
The temptation in suffering is to turn inward and suffer your own suffering, troubling your own trouble. Peter gives them a vision of something greater than the present. God is still on the throne.
Therefore, with minds that are alert and fully sober, set your hope on the grace to be brought to you when Jesus Christ is revealed at his coming. (1 Peter 1:13)
With minds that are alert and fully sober…what an interesting phrase. It means to prepare your minds for action, literally “gird up the loins of your mind.”
Some have suggested we translate this passage “taking off the coat” or “rolling up the sleeves” of your mind. Take off your warm-up suit so your mind can move freely.
Peter is saying maintain a loose grip on this world and a tight grip on what lies ahead. This world is temporary.
Life is short. Eat dessert first!
Then he says to make sure your minds are fully sober. This is a metaphor. He’s saying be self-controlled. Drunks cannot control themselves or their bodies. What’s the point of this gird of loins and self-control? Hope! With focused, ready minds “set your hope.”
Hope is a challenging word because it means so many different things. I can hope to play baseball for the Detroit Tigers or I can hope you like this sermon or I can hope my wife will love me tomorrow. Like faith, the issue isn’t so much with me, but with the object of my hope. Playing for the Tigers is wishful thinking. It’s not going to happen no matter how much I think about it, pray about it, or hope for it. The love of my wife, however, is secure. Although I haven’t experienced tomorrow yet, I am confident in the love my wife has for me and I look forward to being with her tomorrow.
Peter is saying our hope is in Jesus and His return. We can be sure Jesus is alive and coming back. It has not yet happened. We are waiting, but it is going to happen! There may be pain and trials now but Christ will return and justice will be served.
1 Peter 1:14…
As obedient children, do not conform to the evil desires you had when you lived in ignorance. But just as he who called you is holy, so be holy in all you do; for it is written: “Be holy, because I am holy.” (1 Peter 1:14-16)
Although our culture likes to talk about how things are not black and white but gray, the Bible is filled with contrasts: hot or cold, good or evil, heaven or hell. Every day we can choose to follow the world or God. We can reflect society’s consumerism and individualism or we can reflect God and His character, His nature, His holiness.
There’s a lot of opinions in our world about right and wrong…or if there is any such thing. One of the tenants of postmodern philosophy is the belief that since words are subjective, there is no such thing as absolute truth.
Of course the problem with saying there is no such thing as absolute truth is it is a declaration that the statement itself is true!
Truth. This has been the dilemma of our court system. Who is right? What is ok? Abortion? Marijuana? Gay marriage? Adultery? Sharing a Netflix account with a friend? Pornography? Human cloning?
Ethics originate from within ourselves (conscience, reasons, nature) or from outside ourselves (the Constitution, revelation, codes of ethics). Scot McKnight writes
Christian orthodoxy teaches that ethics flows from salvation and that humans, by themselves, cannot discern the will of God—for personal salvation, for personal ethics, or for the social order. We know God’s will because in his grace he has made his will known to us through his revelation, the Bible being the primary mode of this revelation. The same construction applies to our knowledge of ethics: We know what is good from what is bad because God has told us in his Word, beginning with the Mosaic legislation and climaxing in the teachings of Jesus and the apostolic testimony.
Our text for today is quite explicit in this, distinguishing between evil desires of the world and holiness, reflecting God. Holy means “set apart” or “different.” It’s not necessarily saying perfection—though God is perfect and we are not—but different, unique, special. We are to be holy because we have been changed and because we are children of a holy God. Kids are like their parents (sorry kids!). Obedient children follow Daddy. We were children of the devil, the world, following its ways. Now we are to be obedient children of God, walking in holiness, imitating Jesus.
We are called to be holy. As Jesus called Peter to follow Him, so also He is calling us to be holy and follow His example.
Notice, too, Peter says, “It is written.” The Word of God is powerful. Do you know it? Do you read it? Do you live it? An hour on Sunday isn’t going to make up for the 167 hours you’re in the world, absorbing its messages of selfishness and pride. As Warren Wiersbe says,
The Word reveals
God’s mind, so we should learn it.
God’s heart, so we should love it.
God’s will, so we should live it.
Author John Eldridge wrote, “Our journey to holiness is the process whereby we receive more and more of the holiness of Jesus Christ into more and more of our being…In fact, the assumption of the New Testament is that you cannot become whole without becoming holy; nor can you become holy without becoming whole. The two go hand in hand.”
In order to make humans what they are meant to be the love of God seeks to make us whole and holy. We are not holy because of what we do for God, we are made holy because of what God has done for us.
Are you an obedient child of God?
When I reflect upon God’s holiness and my sin I realize I am desperate for Him.
When I recognize God’s power and my weakness I realize I am desperate for HIm.
This is why worship is so important.
When I am desperate for God, I spend time with Him.
When I spend time with Him, I know Him.
When I know Him, I love Him.
When I love Him, I obey Him.
Since you call on a Father who judges each person’s work impartially, live out your time as foreigners here in reverent fear. (1 Peter 1:17)
This fear does not mean anxiety or scary, but rather awe. Dad is watching us now, and one day He will judge each of us. We can have awe or desire the approval of the world as citizens or we can be in awe of and seek the Father as foreigners; visitors.
For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your ancestors, but with the precious blood of Christ, a lamb without blemish or defect. He was chosen before the creation of the world, but was revealed in these last times for your sake. Through him you believe in God, who raised him from the dead and glorified him, and so your faith and hope are in God. (1 Peter 1:18-21)
We have been redeemed, purchased with a price. Jesus died, shedding His blood for us. Our redemption makes us grateful for not only forgiveness but adoption into our new family and a desire to live in holiness and awe before God.
Our Father is the standard. He is holy. He shows us through Jesus what it means to truly be human, to live as we were created to live, full of faith, hope and love. He shows us the benefits of salvation, an eternal hope that cannot be taken away.
So What?
Is your faith and hope in God…or in the stock market?
Is your faith and hope in God…or in your friends?
Is your faith and hope in God…or in your job?
Is your faith and hope in God…or in your social media popularity?
Is your faith and hope in God…or in your stuff…the house, the cars, the vacations?
Is your faith and hope in God…or in our president, governor, or political party?
Is your faith and hope in God…or in your gifts, talents and abilities?
Is your faith and hope in God…or in your education and diplomas?
Is your faith and hope in the present…or in the future?
Peter encourages us to be aware of the future—God’s righteous judgment of our lives and also the hope of the joy of final salvation. The best is yet to come.
PRAY
Credits
Some ideas from
Be Hopeful (1 Peter): How to Make the Best of Times Out of Your Worst of Times (The BE Series Commentary) by Warren Wiersbe
Thru The Bible audio messages by J. Vernon McGee
1 Peter (The NIV Application Commentary) by Scot McKnight
You can listen to this message and others at the First Alliance Church podcast here.
Be Holy!
Series: What In The World Is Going On? A Study of 1 Peter
1 Peter 1:13-21
Series Overview: God’s grace is present in the midst of suffering.
Big Idea: When suffering, we need not only need empathy but also holy action.
Introduction
Last week we began our series on 1 Peter, “What In The World Is Going On?” We live in crazy times, amen?
- - We can kill babies and sell their parts but go crazy if a lion is shot
- - It’s ok smoke weed but not cigarettes.
- - Bush might run against Clinton for president!
- - Women now have wives and men can have a husband.
- - We are to be tolerant of everything yet offended by everything.
I’ve heard Christians in the USA talk about suffering and persecution. Perhaps you’ve lost friends over your faith, have been skipped over for a job promotion for following Jesus, or been teased because you love Christ. While I don’t mean to minimize those things, it’s nothing compared to the imprisonment, torture, and even death faced by our brothers and sisters around the world. In recent days, the media has shed light on the horrific actions of ISIS and other groups who have promoted violence, prompted refugees to flee their homelands, and murdered our spiritual siblings.
The theme of this book may well be called hope and grace in the midst of suffering. While we all experience trials, Peter—one of Jesus’ three best friends—is writing to scattered peoples fleeing for their freedoms and, in many cases, their very lives. In the first twelve verses of this epistle—or short letter—these exiles are addressed with reminders of their salvation, the temporary nature of their suffering, and hope both now and forever.
Therefore, with minds that are alert and fully sober, set your hope on the grace to be brought to you when Jesus Christ is revealed at his coming.
What is therefore there for? These exiles are suffering and have been given encouragement and hope.
When you’re suffering, encouragement and hope are wonderful, but something else is needed to prevent despair: action. There are times we are to be still, quiet, reflect, and meditate, but when life gets hard, we can focus inward on our problems and miss out on God’s blessings. Most everything in life begins with our minds, our thoughts.
I’d be the first to say positive thinking can be overrated, but not always. Paul famously wrote
Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. (Philippians 4:8)
Our actions begin with our mind. Garbage in, garbage out. Purity in, purity out.
The temptation in suffering is to turn inward and suffer your own suffering, troubling your own trouble. Peter gives them a vision of something greater than the present. God is still on the throne.
Therefore, with minds that are alert and fully sober, set your hope on the grace to be brought to you when Jesus Christ is revealed at his coming. (1 Peter 1:13)
With minds that are alert and fully sober…what an interesting phrase. It means to prepare your minds for action, literally “gird up the loins of your mind.”
Some have suggested we translate this passage “taking off the coat” or “rolling up the sleeves” of your mind. Take off your warm-up suit so your mind can move freely.
Peter is saying maintain a loose grip on this world and a tight grip on what lies ahead. This world is temporary.
Life is short. Eat dessert first!
Then he says to make sure your minds are fully sober. This is a metaphor. He’s saying be self-controlled. Drunks cannot control themselves or their bodies. What’s the point of this gird of loins and self-control? Hope! With focused, ready minds “set your hope.”
Hope is a challenging word because it means so many different things. I can hope to play baseball for the Detroit Tigers or I can hope you like this sermon or I can hope my wife will love me tomorrow. Like faith, the issue isn’t so much with me, but with the object of my hope. Playing for the Tigers is wishful thinking. It’s not going to happen no matter how much I think about it, pray about it, or hope for it. The love of my wife, however, is secure. Although I haven’t experienced tomorrow yet, I am confident in the love my wife has for me and I look forward to being with her tomorrow.
Peter is saying our hope is in Jesus and His return. We can be sure Jesus is alive and coming back. It has not yet happened. We are waiting, but it is going to happen! There may be pain and trials now but Christ will return and justice will be served.
1 Peter 1:14…
As obedient children, do not conform to the evil desires you had when you lived in ignorance. But just as he who called you is holy, so be holy in all you do; for it is written: “Be holy, because I am holy.” (1 Peter 1:14-16)
Although our culture likes to talk about how things are not black and white but gray, the Bible is filled with contrasts: hot or cold, good or evil, heaven or hell. Every day we can choose to follow the world or God. We can reflect society’s consumerism and individualism or we can reflect God and His character, His nature, His holiness.
There’s a lot of opinions in our world about right and wrong…or if there is any such thing. One of the tenants of postmodern philosophy is the belief that since words are subjective, there is no such thing as absolute truth.
Of course the problem with saying there is no such thing as absolute truth is it is a declaration that the statement itself is true!
Truth. This has been the dilemma of our court system. Who is right? What is ok? Abortion? Marijuana? Gay marriage? Adultery? Sharing a Netflix account with a friend? Pornography? Human cloning?
Ethics originate from within ourselves (conscience, reasons, nature) or from outside ourselves (the Constitution, revelation, codes of ethics). Scot McKnight writes
Christian orthodoxy teaches that ethics flows from salvation and that humans, by themselves, cannot discern the will of God—for personal salvation, for personal ethics, or for the social order. We know God’s will because in his grace he has made his will known to us through his revelation, the Bible being the primary mode of this revelation. The same construction applies to our knowledge of ethics: We know what is good from what is bad because God has told us in his Word, beginning with the Mosaic legislation and climaxing in the teachings of Jesus and the apostolic testimony.
Our text for today is quite explicit in this, distinguishing between evil desires of the world and holiness, reflecting God. Holy means “set apart” or “different.” It’s not necessarily saying perfection—though God is perfect and we are not—but different, unique, special. We are to be holy because we have been changed and because we are children of a holy God. Kids are like their parents (sorry kids!). Obedient children follow Daddy. We were children of the devil, the world, following its ways. Now we are to be obedient children of God, walking in holiness, imitating Jesus.
We are called to be holy. As Jesus called Peter to follow Him, so also He is calling us to be holy and follow His example.
Notice, too, Peter says, “It is written.” The Word of God is powerful. Do you know it? Do you read it? Do you live it? An hour on Sunday isn’t going to make up for the 167 hours you’re in the world, absorbing its messages of selfishness and pride. As Warren Wiersbe says,
The Word reveals
God’s mind, so we should learn it.
God’s heart, so we should love it.
God’s will, so we should live it.
Author John Eldridge wrote, “Our journey to holiness is the process whereby we receive more and more of the holiness of Jesus Christ into more and more of our being…In fact, the assumption of the New Testament is that you cannot become whole without becoming holy; nor can you become holy without becoming whole. The two go hand in hand.”
In order to make humans what they are meant to be the love of God seeks to make us whole and holy. We are not holy because of what we do for God, we are made holy because of what God has done for us.
Are you an obedient child of God?
When I reflect upon God’s holiness and my sin I realize I am desperate for Him.
When I recognize God’s power and my weakness I realize I am desperate for HIm.
This is why worship is so important.
When I am desperate for God, I spend time with Him.
When I spend time with Him, I know Him.
When I know Him, I love Him.
When I love Him, I obey Him.
Since you call on a Father who judges each person’s work impartially, live out your time as foreigners here in reverent fear. (1 Peter 1:17)
This fear does not mean anxiety or scary, but rather awe. Dad is watching us now, and one day He will judge each of us. We can have awe or desire the approval of the world as citizens or we can be in awe of and seek the Father as foreigners; visitors.
For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your ancestors, but with the precious blood of Christ, a lamb without blemish or defect. He was chosen before the creation of the world, but was revealed in these last times for your sake. Through him you believe in God, who raised him from the dead and glorified him, and so your faith and hope are in God. (1 Peter 1:18-21)
We have been redeemed, purchased with a price. Jesus died, shedding His blood for us. Our redemption makes us grateful for not only forgiveness but adoption into our new family and a desire to live in holiness and awe before God.
Our Father is the standard. He is holy. He shows us through Jesus what it means to truly be human, to live as we were created to live, full of faith, hope and love. He shows us the benefits of salvation, an eternal hope that cannot be taken away.
So What?
Is your faith and hope in God…or in the stock market?
Is your faith and hope in God…or in your friends?
Is your faith and hope in God…or in your job?
Is your faith and hope in God…or in your social media popularity?
Is your faith and hope in God…or in your stuff…the house, the cars, the vacations?
Is your faith and hope in God…or in our president, governor, or political party?
Is your faith and hope in God…or in your gifts, talents and abilities?
Is your faith and hope in God…or in your education and diplomas?
Is your faith and hope in the present…or in the future?
Peter encourages us to be aware of the future—God’s righteous judgment of our lives and also the hope of the joy of final salvation. The best is yet to come.
PRAY
Credits
Some ideas from
Be Hopeful (1 Peter): How to Make the Best of Times Out of Your Worst of Times (The BE Series Commentary) by Warren Wiersbe
Thru The Bible audio messages by J. Vernon McGee
1 Peter (The NIV Application Commentary) by Scot McKnight
You can listen to this message and others at the First Alliance Church podcast here.
A Living Hope, 1 November 2015
02 11 15
Note: This message is similar to one preached at Scio Community Church, September 6, 2015.
A Living Hope
Series: What In The World Is Going On? A Study of 1 Peter
1 Peter 1:1-12
Series Overview: God’s grace is present in the midst of suffering.
Big Idea: Suffering is real but temporary. Salvation and hope are real and eternal.
Prelude Comments
Good morning, First Alliance! Before we dive into our sermon, I want to begin with a simple question: why are you here?
There are many good answers to this question, but I hope above the social benefits, the music team, serving others, and even communion is a desire to deepen your relationship with God in order to become a disciple of Jesus.
I was challenged several years ago by a friend who wondered whether or not discipleship occurs at all during the Sunday morning worship gathering. Since our mission is essentially to make disciples, I hope so!
As we open God’s Word, the Bible, together, I want to preach not merely for the sake of conveying information, and not even for inspiration, but ultimately for transformation. I can’t do that, but the Holy Spirit can take the scriptures and activate them in our lives.
May these words of my mouth and this meditation of my heart be pleasing in your sight, LORD, my Rock and my Redeemer. – Psalm 19:14
Introduction
What in the world is going on?
Does it seem like society has gone insane?
There are many reasons why we are alarmed, worried, depressed, and fearful about our world. We are exposed to more “bad news” than ever before, bombarded by media outlets virtually everywhere. Cultural Christianity has been in decline for years, something I celebrate while others mourn. As a result, the influence—power—once possessed by Christians seems to be waning.
If you feel even a little afraid, if you find yourself in the minority, the underdog, you’re not alone. For thousands of years, God-fearers have faced opposition and persecution. Throughout our lifetimes our brothers and sisters in Christ have suffered unimaginable agony for their faith. What’s unique is our so-called “Christian nation” appears to be less Christian each day.
It is my prayer that the next several weeks will provide you with hope, encouragement, and peace as we examine a letter from Peter to early Christians exiled.
Context
Before we begin in 1 Peter, I want to offer a quick lesson in hermeneutics, a fancy words for studying the Bible. It may sound simple: read and apply. The challenge comes in understanding the context. There are three steps:
People are quick to quote a verse without understanding the context, often deriving a very different message than the author’s intent.
The book of 1 Peter begins
Peter, an apostle of Jesus Christ, (1 Peter 1:1a)
This is Peter, also known as Simon. He’s the one who denied Christ three times, the one who walked on the Sea of Galilee, one of Jesus’ three closest friends. Catholics look to him as the first Pope. His name means “rock.” Peter and Paul were the primary leaders of the early Church. He writes this letter around the year 63, around the time Paul was martyred and not long before Peter himself would die for his faith. He’s most likely writing from Babylon.
To God’s elect, exiles scattered throughout the provinces of Pontus, Galatia, Cappadocia, Asia and Bithynia, who have been chosen according to the foreknowledge of God the Father, through the sanctifying work of the Spirit, to be obedient to Jesus Christ and sprinkled with his blood: (1 Peter 1:1b-2a)
To God’s elect. This phrase has prompted great discussion. Do we choose God or does God choose us? To be “elect” is to receive God’s grace. He initiates. We love Him because He first loved us.
This word “exiles” is often translated “strangers” or “resident aliens” or “sojourners.” In chapter two they will be referred to as “pilgrims.” Like us, they were citizens of heaven through faith in Jesus (Philippians 3:20), in the world but not of it (John 17:16). They are temporary residents. As strangers, they were considered strange by many, a scattered (diaspora) people in five different parts of the Roman Empire in what we now know as Turkey.
Paul wrote to Gentiles, Peter to a Jewish audience.
Have you ever been a stranger somewhere? How did it feel?
Today is my third day living in Ohio. I feel like an alien! The First Alliance family has graciously welcomed me and my family, but I’m just beginning to understand my new surroundings, my new city, my new state, my new church family…
We are so excited to be here despite being in unfamiliar territory.
Our situation is far different than the recipients of this short letter.
As we will see, Peter addresses these scattered strangers and acknowledges their suffering, at least fifteen times with eight different Greek words! Each time it is tied to hope. We have all experienced suffering in one form or another, though few to the extent of the first Christians. This is not persecution from someone calling you a name or even losing your job because you wanted to honor God above an unbelieving boss. A “fiery trial” was coming, persecution from the Roman Empire. Think ISIS or Boco Harum.
What do you say to someone who is suffering?
What do you say to someone who is about to experience suffering?
The thing about suffering is we’re all coming out of suffering, in the midst of suffering, or about to experience suffering. It’s a part of the broken, human condition in this life.
Note God has a plan. He knows what He’s doing. God has foreknowledge. He knows the plan. He is omniscient—He knows everything!
Sanctification: we are set apart, becoming like Jesus, bearing the fruit of the Spirit. We are not to be spiritual infants but grow to maturity as we are filled with the Holy Spirit. Sanctification is not merely something after conversion but rather three dimensions: separation from sin, growing in holiness throughout life, and “the final act of God when He makes his holy people completely holy for eternity.” (Scot McKnight) The electing work of God leads to the conversion of these disenfranchised sojourners of Asia Minor.
The blood of Jesus is also present. You can’t make too much of the blood of Christ. We remember it through communion. Blood is life! In the Old Testament, the blood of animals was used in sacrifices. Jesus is the perfect sacrifice. Do you obey Jesus? Do you do what He wants? That’s making Him LORD. Note here the Trinity is in view, one God in three Persons, Father, Son and Spirit.
Peter continues…
Grace and peace be yours in abundance. (1 Peter 1:2b)
Grace is a customary Greco-Roman greeting and peace is a Jewish greeting. Peter uses the word grace in every chapter of this letter. Grace is unmerited favor. When we depend upon God’s grace, we can glorify Him in suffering, turning trials into triumphs. Peace comes when we have assurance of the forgiveness of our sins. In the midst of persecution we can have a true hope of future glory and blessing.
Peter continues in what is essentially a ten-verse run-on sentence!
Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil or fade. This inheritance is kept in heaven for you, who through faith are shielded by God’s power until the coming of the salvation that is ready to be revealed in the last time. (1 Peter 1:3-5)
This word “praise” is never used with regard to man, only God. We are to praise God the Father, the Father of our Lord Jesus Christ.
We don’t “hope so,” but instead we have a living hope. It is our resurrected LORD. It rests upon Jesus’ blood. A body without blood is dead. He died so we might live.
Scot McKnight writes, “It is not so much that believers are now living “full of hope,” but that they have a fixed “hope,” a clear vision of what God will do for them in the future.”
Where John spoke of love and Paul faith, hope is a common theme in Peter’s messages. Warren Wiersbe said,
“Hope is not a sedative; it is a shot of adrenaline, a blood transfusion. Like an anchor, our hope in Christ stabilizes us in the storms of life (Hebrews 6:18-19), but unlike an anchor, our hope moves us forward, it does not hold us back.”
Our inheritance cannot be lost like cash, stocks, car keys, or cell phones. It is in heaven. It is indestructible.
We are kept by the power of God through faith. A Scottish man had one word on his tombstone: kept.
In all this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials. (1 Peter 1:6)
Some believe verse six is the key of the epistle. Jesus and James and Paul said we will have trials and troubles. Life is hard. We can rejoice, though, not because we have trials but because we have salvation. We have hope. Trials are temporary. This life is so short. Paul said
For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal. (2 Corinthians 4:17-18)
Unbroken film: Louis "Louie" Zamperini
These have come so that the proven genuineness of your faith—of greater worth than gold, which perishes even though refined by fire—may result in praise, glory and honor when Jesus Christ is revealed. (1 Peter 1:7)
Faith is precious.
Trials have a purpose.
God puts us into a furnace not to destroy us but to refine us.
When we see Jesus, we will thank God for our trials.
“If it doesn’t kill you, it makes you stronger.”
Though you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with an inexpressible and glorious joy, for you are receiving the end result of your faith, the salvation of your souls. (1 Peter 1:8-9)
Peter had seen Him and lived with Him for three years. These people have not seen Jesus…but they love Him. We have not seen Jesus. Do you love Jesus?
The writer of Hebrews said
Now faith is confidence in what we hope for and assurance about what we do not see. (Hebrews 11:1)
Now the final three verses for today:
Concerning this salvation, the prophets, who spoke of the grace that was to come to you, searched intently and with the greatest care, trying to find out the time and circumstances to which the Spirit of Christ in them was pointing when he predicted the sufferings of the Messiah and the glories that would follow. It was revealed to them that they were not serving themselves but you, when they spoke of the things that have now been told you by those who have preached the gospel to you by the Holy Spirit sent from heaven. Even angels long to look into these things. (1 Peter 1:10-12)
The Old Testament prophets wrote by the Spirit of Christ.
Angels are real! They would love to make an announcement as Gabriel did. Angels are great, but we have the Holy Spirit which is even better. Angels are mentioned to remind us of the privileges of salvation. Neither angels nor the prophets experience what we assume and enjoy as followers of Jesus today.
So What?
Increasingly followers of Jesus in our culture are becoming the minority (if we ever were in the majority). In a world of pluralism, it is radical to claim Jesus as the One Way to the Father (though Jesus said those very words). In a world of consumerism, it is radical to be generous. In a world of tolerance, it is radical to exhibit true love.
When we respond to God’s invitation to follow Him, we are to live for Him, not ourselves. We are to maintain the course of a loving, holy lifestyle, and find our identity in being part of God’s family, God’s elect, the church, not in being part of a society that does not accept us.
Are you first and foremost an American or a child of God?
This life is short and will soon end. It is filled with trials and suffering…but we have a great hope for eternity. We have salvation. We have Christ.
Credits
Some ideas from
Be Hopeful (1 Peter): How to Make the Best of Times Out of Your Worst of Times (The BE Series Commentary) by Warren Wiersbe
Thru The Bible audio messages by J. Vernon McGee
1 Peter (The NIV Application Commentary) by Scot McKnight
You can listen to this message and others at the First Alliance Church podcast here.
A Living Hope
Series: What In The World Is Going On? A Study of 1 Peter
1 Peter 1:1-12
Series Overview: God’s grace is present in the midst of suffering.
Big Idea: Suffering is real but temporary. Salvation and hope are real and eternal.
Prelude Comments
Good morning, First Alliance! Before we dive into our sermon, I want to begin with a simple question: why are you here?
There are many good answers to this question, but I hope above the social benefits, the music team, serving others, and even communion is a desire to deepen your relationship with God in order to become a disciple of Jesus.
I was challenged several years ago by a friend who wondered whether or not discipleship occurs at all during the Sunday morning worship gathering. Since our mission is essentially to make disciples, I hope so!
As we open God’s Word, the Bible, together, I want to preach not merely for the sake of conveying information, and not even for inspiration, but ultimately for transformation. I can’t do that, but the Holy Spirit can take the scriptures and activate them in our lives.
May these words of my mouth and this meditation of my heart be pleasing in your sight, LORD, my Rock and my Redeemer. – Psalm 19:14
Introduction
What in the world is going on?
Does it seem like society has gone insane?
- - We can kill babies and sell their parts but go crazy if a lion is shot
- - It’s ok to smoke weed but not cigarettes.
- - Ashley Madison says “Life is short. Have an affair.”
- - Bush might run against Clinton for president!
- - Women now have wives and men can have a husband.
- - The worldwide movement of Jesus based upon love is known for hate.
- - We are to be tolerant of everything yet offended by everything.
There are many reasons why we are alarmed, worried, depressed, and fearful about our world. We are exposed to more “bad news” than ever before, bombarded by media outlets virtually everywhere. Cultural Christianity has been in decline for years, something I celebrate while others mourn. As a result, the influence—power—once possessed by Christians seems to be waning.
If you feel even a little afraid, if you find yourself in the minority, the underdog, you’re not alone. For thousands of years, God-fearers have faced opposition and persecution. Throughout our lifetimes our brothers and sisters in Christ have suffered unimaginable agony for their faith. What’s unique is our so-called “Christian nation” appears to be less Christian each day.
It is my prayer that the next several weeks will provide you with hope, encouragement, and peace as we examine a letter from Peter to early Christians exiled.
Context
Before we begin in 1 Peter, I want to offer a quick lesson in hermeneutics, a fancy words for studying the Bible. It may sound simple: read and apply. The challenge comes in understanding the context. There are three steps:
- 1. What did it mean originally?
- 2. What does it mean today?
- 3. How can I apply it today?
People are quick to quote a verse without understanding the context, often deriving a very different message than the author’s intent.
The book of 1 Peter begins
Peter, an apostle of Jesus Christ, (1 Peter 1:1a)
This is Peter, also known as Simon. He’s the one who denied Christ three times, the one who walked on the Sea of Galilee, one of Jesus’ three closest friends. Catholics look to him as the first Pope. His name means “rock.” Peter and Paul were the primary leaders of the early Church. He writes this letter around the year 63, around the time Paul was martyred and not long before Peter himself would die for his faith. He’s most likely writing from Babylon.
To God’s elect, exiles scattered throughout the provinces of Pontus, Galatia, Cappadocia, Asia and Bithynia, who have been chosen according to the foreknowledge of God the Father, through the sanctifying work of the Spirit, to be obedient to Jesus Christ and sprinkled with his blood: (1 Peter 1:1b-2a)
To God’s elect. This phrase has prompted great discussion. Do we choose God or does God choose us? To be “elect” is to receive God’s grace. He initiates. We love Him because He first loved us.
This word “exiles” is often translated “strangers” or “resident aliens” or “sojourners.” In chapter two they will be referred to as “pilgrims.” Like us, they were citizens of heaven through faith in Jesus (Philippians 3:20), in the world but not of it (John 17:16). They are temporary residents. As strangers, they were considered strange by many, a scattered (diaspora) people in five different parts of the Roman Empire in what we now know as Turkey.
Paul wrote to Gentiles, Peter to a Jewish audience.
Have you ever been a stranger somewhere? How did it feel?
Today is my third day living in Ohio. I feel like an alien! The First Alliance family has graciously welcomed me and my family, but I’m just beginning to understand my new surroundings, my new city, my new state, my new church family…
We are so excited to be here despite being in unfamiliar territory.
Our situation is far different than the recipients of this short letter.
As we will see, Peter addresses these scattered strangers and acknowledges their suffering, at least fifteen times with eight different Greek words! Each time it is tied to hope. We have all experienced suffering in one form or another, though few to the extent of the first Christians. This is not persecution from someone calling you a name or even losing your job because you wanted to honor God above an unbelieving boss. A “fiery trial” was coming, persecution from the Roman Empire. Think ISIS or Boco Harum.
What do you say to someone who is suffering?
What do you say to someone who is about to experience suffering?
The thing about suffering is we’re all coming out of suffering, in the midst of suffering, or about to experience suffering. It’s a part of the broken, human condition in this life.
Note God has a plan. He knows what He’s doing. God has foreknowledge. He knows the plan. He is omniscient—He knows everything!
Sanctification: we are set apart, becoming like Jesus, bearing the fruit of the Spirit. We are not to be spiritual infants but grow to maturity as we are filled with the Holy Spirit. Sanctification is not merely something after conversion but rather three dimensions: separation from sin, growing in holiness throughout life, and “the final act of God when He makes his holy people completely holy for eternity.” (Scot McKnight) The electing work of God leads to the conversion of these disenfranchised sojourners of Asia Minor.
The blood of Jesus is also present. You can’t make too much of the blood of Christ. We remember it through communion. Blood is life! In the Old Testament, the blood of animals was used in sacrifices. Jesus is the perfect sacrifice. Do you obey Jesus? Do you do what He wants? That’s making Him LORD. Note here the Trinity is in view, one God in three Persons, Father, Son and Spirit.
Peter continues…
Grace and peace be yours in abundance. (1 Peter 1:2b)
Grace is a customary Greco-Roman greeting and peace is a Jewish greeting. Peter uses the word grace in every chapter of this letter. Grace is unmerited favor. When we depend upon God’s grace, we can glorify Him in suffering, turning trials into triumphs. Peace comes when we have assurance of the forgiveness of our sins. In the midst of persecution we can have a true hope of future glory and blessing.
Peter continues in what is essentially a ten-verse run-on sentence!
Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil or fade. This inheritance is kept in heaven for you, who through faith are shielded by God’s power until the coming of the salvation that is ready to be revealed in the last time. (1 Peter 1:3-5)
This word “praise” is never used with regard to man, only God. We are to praise God the Father, the Father of our Lord Jesus Christ.
We don’t “hope so,” but instead we have a living hope. It is our resurrected LORD. It rests upon Jesus’ blood. A body without blood is dead. He died so we might live.
Scot McKnight writes, “It is not so much that believers are now living “full of hope,” but that they have a fixed “hope,” a clear vision of what God will do for them in the future.”
Where John spoke of love and Paul faith, hope is a common theme in Peter’s messages. Warren Wiersbe said,
“Hope is not a sedative; it is a shot of adrenaline, a blood transfusion. Like an anchor, our hope in Christ stabilizes us in the storms of life (Hebrews 6:18-19), but unlike an anchor, our hope moves us forward, it does not hold us back.”
Our inheritance cannot be lost like cash, stocks, car keys, or cell phones. It is in heaven. It is indestructible.
We are kept by the power of God through faith. A Scottish man had one word on his tombstone: kept.
In all this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials. (1 Peter 1:6)
Some believe verse six is the key of the epistle. Jesus and James and Paul said we will have trials and troubles. Life is hard. We can rejoice, though, not because we have trials but because we have salvation. We have hope. Trials are temporary. This life is so short. Paul said
For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal. (2 Corinthians 4:17-18)
Unbroken film: Louis "Louie" Zamperini
These have come so that the proven genuineness of your faith—of greater worth than gold, which perishes even though refined by fire—may result in praise, glory and honor when Jesus Christ is revealed. (1 Peter 1:7)
Faith is precious.
Trials have a purpose.
God puts us into a furnace not to destroy us but to refine us.
When we see Jesus, we will thank God for our trials.
“If it doesn’t kill you, it makes you stronger.”
Though you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with an inexpressible and glorious joy, for you are receiving the end result of your faith, the salvation of your souls. (1 Peter 1:8-9)
Peter had seen Him and lived with Him for three years. These people have not seen Jesus…but they love Him. We have not seen Jesus. Do you love Jesus?
The writer of Hebrews said
Now faith is confidence in what we hope for and assurance about what we do not see. (Hebrews 11:1)
Now the final three verses for today:
Concerning this salvation, the prophets, who spoke of the grace that was to come to you, searched intently and with the greatest care, trying to find out the time and circumstances to which the Spirit of Christ in them was pointing when he predicted the sufferings of the Messiah and the glories that would follow. It was revealed to them that they were not serving themselves but you, when they spoke of the things that have now been told you by those who have preached the gospel to you by the Holy Spirit sent from heaven. Even angels long to look into these things. (1 Peter 1:10-12)
The Old Testament prophets wrote by the Spirit of Christ.
Angels are real! They would love to make an announcement as Gabriel did. Angels are great, but we have the Holy Spirit which is even better. Angels are mentioned to remind us of the privileges of salvation. Neither angels nor the prophets experience what we assume and enjoy as followers of Jesus today.
So What?
Increasingly followers of Jesus in our culture are becoming the minority (if we ever were in the majority). In a world of pluralism, it is radical to claim Jesus as the One Way to the Father (though Jesus said those very words). In a world of consumerism, it is radical to be generous. In a world of tolerance, it is radical to exhibit true love.
When we respond to God’s invitation to follow Him, we are to live for Him, not ourselves. We are to maintain the course of a loving, holy lifestyle, and find our identity in being part of God’s family, God’s elect, the church, not in being part of a society that does not accept us.
Are you first and foremost an American or a child of God?
This life is short and will soon end. It is filled with trials and suffering…but we have a great hope for eternity. We have salvation. We have Christ.
Credits
Some ideas from
Be Hopeful (1 Peter): How to Make the Best of Times Out of Your Worst of Times (The BE Series Commentary) by Warren Wiersbe
Thru The Bible audio messages by J. Vernon McGee
1 Peter (The NIV Application Commentary) by Scot McKnight
You can listen to this message and others at the First Alliance Church podcast here.
Be Prepared! 11 October 2015
11 10 15
Be Prepared!
Series: What In The World Is Going On? A Study of 1 Peter
1 Peter 3:8-17
Series Overview: God’s grace is present in the midst of suffering.
Big Idea: Always be ready to give a reason for the hope you have in Jesus.
Introduction
This morning we continue our series on 1 Peter, “What In The World Is Going On?” This short letter to the early, suffering church is a powerful message not only to an ancient people but is increasing relevant to modern Christians as we face persecution. We may never face the horrors of ISIS victims, but nevertheless we can—and perhaps should—feel in the minority as followers of Jesus in a world consumed with money, sex and power. The theme of this book may well be called hope and grace in the midst of suffering. We’ve looked at hope, holiness, and harmony. Then we looked at the unpopular word of submission, first at the marketplace, then at home, and today in the church.
Before we dive into today’s text, however, I want to acknowledge the elephant in the room. This is my last Sunday as your pastor, something that affects me deeply, far beyond words. I’ll talk a bit about that later, but being this is my final Scio sermon, i thought it might be a great opportunity to briefly share some of my favorite passages of scripture, concluding with 1 Peter 3:8-17. This is not my greatest hits but what I think are some of the Bible’s greatest hits!
Trust in the Lord with all your heart and lean not on your own understanding; in all your ways submit to him, and he will make your paths straight. (Proverbs 3:5-6)
If I could only tell you one thing, that’s it. That’s my life verse. Make Jesus LORD. Submit—there’s that word—everything to God. That’s what it means to follow Jesus. It’s not just praying a prayer. It’s not just studying a book. It’s knowing, loving, and obeying God. Trust is not easy, but Daddy knows best. He is good and faithful.
The second passage—or passages—are found in John 3:16 and 1 John 3:16
For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. (John 3:16)
Belief requires action. It’s not simply mental agreement, but authentic faith. Jesus said the two greatest commands are to love God and love your neighbor…and one way we love God is by loving our neighbor. 1 John 3:16 says
This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers and sisters. (1 John 3:16)
I have been delighted to both see and receive this love at Scio. There are some incredibly generous, servant-hearted people in the Scio family and that’s fantastic. The first series I did almost five years ago was a continuation of a series about “one another.” The greatest of all of them was to love one another. Peter said it a few weeks ago in our text
Now that you have purified yourselves by obeying the truth so that you have sincere love for each other, love one another deeply, from the heart. (1 Peter 1:22)
The next passage I want to share was preached by our previous District Superintendent, Jeff Brown, at my pastoral installation. The simple message: be filled with the Holy Spirit.
Do not get drunk on wine, which leads to debauchery. Instead, be filled with the Spirit, speaking to one another with psalms, hymns, and songs from the Spirit. Sing and make music from your heart to the Lord, always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ. (Ephesians 5:18-20)
When you receive Jesus, you get the Holy Spirit, too. Many feel they can’t come to Jesus until they clean up their act. Nothing could be further from the truth! Jesus is a friend of sinners. He died to show His love and grace and provide forgiveness so we can know our Holy Father. The Holy Spirit—the same power that raised Jesus from the dead—is available to all followers of Jesus.
And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies because of his Spirit who lives in you. (Romans 8:11)
The Holy Spirit—when we confess our sins and exhale the junk and then inhale the Spirit—fills us with beautiful fruit.
But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. (Galatians 5:22-23a)
Now we turn to Scio’s mission. My first words to you as pastor were…why are you here? There are many answers to that question—if we’re honest—but here’s our purposes in existing:
We exist to fulfill the Great Commission and follow the Great Commandment by
• serving our communities
• sharing our story
• sending disciples to bless the nations
so that God is glorified.
The Great Commandment is to love God and love your neighbor. The Great Commission was spoken before Jesus ascended into heaven.
Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.” (Matthew 28:18-20)
Make disciples. Of all nations. Reproduce the life of Jesus in others. Fill this world with people who look like Jesus, who act like Jesus, who love like Jesus, who know Jesus.
Great! So how do we make disciples? How do we become disciples? Today’s passage offers a secret.
1 Peter 3:8…
Finally, all of you, be like-minded, be sympathetic, love one another, be compassionate and humble. (3:8)
If I had one challenge for you, Scio, one verse upon which to meditate and practice it could very well be this one. I have prayed four things for Scio since I arrived nearly five years ago:
Direction: wisdom to hear from God
Protection: we are engaged in a battle against satan
Unity: Jesus’ prayer for us in John 17
Passion
Peter tells us to be united. He doesn’t promote uniformity but unity. We are different—by design—but we are to work together. We are to love and serve one another.
We may not always agree on how to do things, but we should always be united regarding what to do and why. That’s the mission. That’s the Great Commandment. That’s the Great Commission.
D.L. Moody was once criticized for his evangelism methods. He responded, “Well, I’m always ready for improvement. What are your methods?” The man had no answer so Moody said, “Then I’ll stick to my own.”
Unity, not uniformity.
Do not repay evil with evil or insult with insult. On the contrary, repay evil with blessing, because to this you were called so that you may inherit a blessing. (3:9)
We are to bless others. The Golden Rule. Turning the other cheek. Community 101.
Returning evil for good is satanic.
Returning good for good and evil for evil is human.
Returning good for evil is divine. Jesus set the ultimate example for us.
For,
“Whoever would love life
and see good days
must keep their tongue from evil
and their lips from deceitful speech.
They must turn from evil and do good;
they must seek peace and pursue it.
For the eyes of the Lord are on the righteous
and his ears are attentive to their prayer,
but the face of the Lord is against those who do evil.” (3:10-12)
Peter quotes Psalm 34:15-16 and Ecclesiastes 2:17. There’s so much here.
We choose to love life. It is truly a gift…and the next one will be even better!
We must control our tongues, the source of so many of our problems.
We are to do good and hate evil.
We are to seek and pursue peace, though it is not always possible (Romans 12:18).
Let’s live it up…doing good!
God is watching. God is listening. He hears the prayers of His children.
Who is going to harm you if you are eager to do good? But even if you should suffer for what is right, you are blessed. “Do not fear their threats; do not be frightened.” (3:13-14)
We talked about suffering in chapter two. Suffering for being right should bring us joy, not because we enjoy suffering, but because God is watching and doing the right thing brings Him glory.
But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. (3:15a)
How do we make disciples? It begins with a conversation. It might be at a picnic, a party, a water cooler chat, or an online encounter. If we are truly following Jesus, our lives will be different. They will radiate love, joy, and peace. They will be filled with hope, and people will ask.
But you have to be ready. We must know the Bible. Even more, we must know Jesus and always “be prepared” (the Boy Scout motto!) to introduce others to HIm. The word “apology” is from the Greek word “answer.” It’s not regret or saying you’re sorry, but rather like a defense in a court. Apologetics is defending the faith.
But do this with gentleness and respect, keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander. For it is better, if it is God’s will, to suffer for doing good than for doing evil. (3:15b-17)
I love this passage! We are to treat everyone—Republicans, Democrats, even Buckeyes—with gentleness and respect as they are created in the image of God with dignity, value and worth. They’re lost and Jesus wants them found (Luke 15). There’s no greater thrill than introducing people to Jesus! But it’s not just what we say that’s important, but how we say it. Megaphones are not always the best tool for evangelism and discipleship!
We must keep a clear conscience in the process. This word “conscience” comes from two Latin words, “con” which is “with” and “scio” which is “to know.”
(Did you catch that? Scio means “to know”!). Conscience enables us “to know with.”
Peter closing this section by reiterating what he has said so many times before: sometimes we will suffer for doing good, and that may be God’s will. We pray, “Your will be done on earth as it is in heaven.” If you suffer for Jesus, rejoice. Great will be your reward. Our enemies may hurt us, but they can never harm us.
Closing Thoughts
It might be cliche but appropriate to challenge you to
love God
love your neighbor
make disciples
That’s our mission as a church. How are you doing? How are we doing?
I want to close by saying thank you. I love you, Scio. You have blessed me in my family in ways you cannot begin to understand. You embraced us when our arrived in the midst of suffering and remained faithful with us during many storms. You have been generous, encouraging, and kind. I will cherish these years together and delight in knowing this is not goodbye, but simply “see you later.” We will remain in the Great Lakes District of the Christian & Missionary Alliance. Although we’re crossing the border, we’re only an hour away—and near a great zoo, the Toledo Mud Hens baseball team, and the Walleye minor league hockey team!
When Heather and I visited nearly five years ago, her comment to me in the car was, “I think they need us and we need them.” Jeff Brown uttered the exact same words at the conclusion of my licensing prior to starting at Scio. I think both Heather and Jeff were right. Hopefully we have added value to your lives and you have certainly been a blessing to us.
I will continue to pray for you, your search for a new pastor, and my big four:
Direction
Protection
Unity
Passion
LORD, may Your kingdom come and Your will be done at Scio as it is in heaven. In Jesus’ Name, amen.
Thank you, Scio. Shalom!
Credits
Some ideas from
Be Hopeful (1 Peter): How to Make the Best of Times Out of Your Worst of Times (The BE Series Commentary) by Warren
Thru The Bible audio messages by J. Vernon McGee
1 Peter (The NIV Application Commentary) by Scot McKnight
You can listen to this message and others at the Scio podcast here. You can also subscribe to our podcast here.
Series: What In The World Is Going On? A Study of 1 Peter
1 Peter 3:8-17
Series Overview: God’s grace is present in the midst of suffering.
Big Idea: Always be ready to give a reason for the hope you have in Jesus.
Introduction
This morning we continue our series on 1 Peter, “What In The World Is Going On?” This short letter to the early, suffering church is a powerful message not only to an ancient people but is increasing relevant to modern Christians as we face persecution. We may never face the horrors of ISIS victims, but nevertheless we can—and perhaps should—feel in the minority as followers of Jesus in a world consumed with money, sex and power. The theme of this book may well be called hope and grace in the midst of suffering. We’ve looked at hope, holiness, and harmony. Then we looked at the unpopular word of submission, first at the marketplace, then at home, and today in the church.
Before we dive into today’s text, however, I want to acknowledge the elephant in the room. This is my last Sunday as your pastor, something that affects me deeply, far beyond words. I’ll talk a bit about that later, but being this is my final Scio sermon, i thought it might be a great opportunity to briefly share some of my favorite passages of scripture, concluding with 1 Peter 3:8-17. This is not my greatest hits but what I think are some of the Bible’s greatest hits!
Trust in the Lord with all your heart and lean not on your own understanding; in all your ways submit to him, and he will make your paths straight. (Proverbs 3:5-6)
If I could only tell you one thing, that’s it. That’s my life verse. Make Jesus LORD. Submit—there’s that word—everything to God. That’s what it means to follow Jesus. It’s not just praying a prayer. It’s not just studying a book. It’s knowing, loving, and obeying God. Trust is not easy, but Daddy knows best. He is good and faithful.
The second passage—or passages—are found in John 3:16 and 1 John 3:16
For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. (John 3:16)
Belief requires action. It’s not simply mental agreement, but authentic faith. Jesus said the two greatest commands are to love God and love your neighbor…and one way we love God is by loving our neighbor. 1 John 3:16 says
This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers and sisters. (1 John 3:16)
I have been delighted to both see and receive this love at Scio. There are some incredibly generous, servant-hearted people in the Scio family and that’s fantastic. The first series I did almost five years ago was a continuation of a series about “one another.” The greatest of all of them was to love one another. Peter said it a few weeks ago in our text
Now that you have purified yourselves by obeying the truth so that you have sincere love for each other, love one another deeply, from the heart. (1 Peter 1:22)
The next passage I want to share was preached by our previous District Superintendent, Jeff Brown, at my pastoral installation. The simple message: be filled with the Holy Spirit.
Do not get drunk on wine, which leads to debauchery. Instead, be filled with the Spirit, speaking to one another with psalms, hymns, and songs from the Spirit. Sing and make music from your heart to the Lord, always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ. (Ephesians 5:18-20)
When you receive Jesus, you get the Holy Spirit, too. Many feel they can’t come to Jesus until they clean up their act. Nothing could be further from the truth! Jesus is a friend of sinners. He died to show His love and grace and provide forgiveness so we can know our Holy Father. The Holy Spirit—the same power that raised Jesus from the dead—is available to all followers of Jesus.
And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies because of his Spirit who lives in you. (Romans 8:11)
The Holy Spirit—when we confess our sins and exhale the junk and then inhale the Spirit—fills us with beautiful fruit.
But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. (Galatians 5:22-23a)
Now we turn to Scio’s mission. My first words to you as pastor were…why are you here? There are many answers to that question—if we’re honest—but here’s our purposes in existing:
We exist to fulfill the Great Commission and follow the Great Commandment by
• serving our communities
• sharing our story
• sending disciples to bless the nations
so that God is glorified.
The Great Commandment is to love God and love your neighbor. The Great Commission was spoken before Jesus ascended into heaven.
Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.” (Matthew 28:18-20)
Make disciples. Of all nations. Reproduce the life of Jesus in others. Fill this world with people who look like Jesus, who act like Jesus, who love like Jesus, who know Jesus.
Great! So how do we make disciples? How do we become disciples? Today’s passage offers a secret.
1 Peter 3:8…
Finally, all of you, be like-minded, be sympathetic, love one another, be compassionate and humble. (3:8)
If I had one challenge for you, Scio, one verse upon which to meditate and practice it could very well be this one. I have prayed four things for Scio since I arrived nearly five years ago:
Direction: wisdom to hear from God
Protection: we are engaged in a battle against satan
Unity: Jesus’ prayer for us in John 17
Passion
Peter tells us to be united. He doesn’t promote uniformity but unity. We are different—by design—but we are to work together. We are to love and serve one another.
We may not always agree on how to do things, but we should always be united regarding what to do and why. That’s the mission. That’s the Great Commandment. That’s the Great Commission.
D.L. Moody was once criticized for his evangelism methods. He responded, “Well, I’m always ready for improvement. What are your methods?” The man had no answer so Moody said, “Then I’ll stick to my own.”
Unity, not uniformity.
Do not repay evil with evil or insult with insult. On the contrary, repay evil with blessing, because to this you were called so that you may inherit a blessing. (3:9)
We are to bless others. The Golden Rule. Turning the other cheek. Community 101.
Returning evil for good is satanic.
Returning good for good and evil for evil is human.
Returning good for evil is divine. Jesus set the ultimate example for us.
For,
“Whoever would love life
and see good days
must keep their tongue from evil
and their lips from deceitful speech.
They must turn from evil and do good;
they must seek peace and pursue it.
For the eyes of the Lord are on the righteous
and his ears are attentive to their prayer,
but the face of the Lord is against those who do evil.” (3:10-12)
Peter quotes Psalm 34:15-16 and Ecclesiastes 2:17. There’s so much here.
We choose to love life. It is truly a gift…and the next one will be even better!
We must control our tongues, the source of so many of our problems.
We are to do good and hate evil.
We are to seek and pursue peace, though it is not always possible (Romans 12:18).
Let’s live it up…doing good!
God is watching. God is listening. He hears the prayers of His children.
Who is going to harm you if you are eager to do good? But even if you should suffer for what is right, you are blessed. “Do not fear their threats; do not be frightened.” (3:13-14)
We talked about suffering in chapter two. Suffering for being right should bring us joy, not because we enjoy suffering, but because God is watching and doing the right thing brings Him glory.
But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. (3:15a)
How do we make disciples? It begins with a conversation. It might be at a picnic, a party, a water cooler chat, or an online encounter. If we are truly following Jesus, our lives will be different. They will radiate love, joy, and peace. They will be filled with hope, and people will ask.
But you have to be ready. We must know the Bible. Even more, we must know Jesus and always “be prepared” (the Boy Scout motto!) to introduce others to HIm. The word “apology” is from the Greek word “answer.” It’s not regret or saying you’re sorry, but rather like a defense in a court. Apologetics is defending the faith.
But do this with gentleness and respect, keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander. For it is better, if it is God’s will, to suffer for doing good than for doing evil. (3:15b-17)
I love this passage! We are to treat everyone—Republicans, Democrats, even Buckeyes—with gentleness and respect as they are created in the image of God with dignity, value and worth. They’re lost and Jesus wants them found (Luke 15). There’s no greater thrill than introducing people to Jesus! But it’s not just what we say that’s important, but how we say it. Megaphones are not always the best tool for evangelism and discipleship!
We must keep a clear conscience in the process. This word “conscience” comes from two Latin words, “con” which is “with” and “scio” which is “to know.”
(Did you catch that? Scio means “to know”!). Conscience enables us “to know with.”
Peter closing this section by reiterating what he has said so many times before: sometimes we will suffer for doing good, and that may be God’s will. We pray, “Your will be done on earth as it is in heaven.” If you suffer for Jesus, rejoice. Great will be your reward. Our enemies may hurt us, but they can never harm us.
Closing Thoughts
It might be cliche but appropriate to challenge you to
love God
love your neighbor
make disciples
That’s our mission as a church. How are you doing? How are we doing?
I want to close by saying thank you. I love you, Scio. You have blessed me in my family in ways you cannot begin to understand. You embraced us when our arrived in the midst of suffering and remained faithful with us during many storms. You have been generous, encouraging, and kind. I will cherish these years together and delight in knowing this is not goodbye, but simply “see you later.” We will remain in the Great Lakes District of the Christian & Missionary Alliance. Although we’re crossing the border, we’re only an hour away—and near a great zoo, the Toledo Mud Hens baseball team, and the Walleye minor league hockey team!
When Heather and I visited nearly five years ago, her comment to me in the car was, “I think they need us and we need them.” Jeff Brown uttered the exact same words at the conclusion of my licensing prior to starting at Scio. I think both Heather and Jeff were right. Hopefully we have added value to your lives and you have certainly been a blessing to us.
I will continue to pray for you, your search for a new pastor, and my big four:
Direction
Protection
Unity
Passion
LORD, may Your kingdom come and Your will be done at Scio as it is in heaven. In Jesus’ Name, amen.
Thank you, Scio. Shalom!
Credits
Some ideas from
Be Hopeful (1 Peter): How to Make the Best of Times Out of Your Worst of Times (The BE Series Commentary) by Warren
Thru The Bible audio messages by J. Vernon McGee
1 Peter (The NIV Application Commentary) by Scot McKnight
You can listen to this message and others at the Scio podcast here. You can also subscribe to our podcast here.
Wedlock or Deadlock, 4 October 2015
27 09 15
Wedlock or Deadlock?
Series: What In The World Is Going On? A Study of 1 Peter
1 Peter 3:1-7
Series Overview: God’s grace is present in the midst of suffering.
Big Idea: Spouses, love one another and submit to Jesus.
Introduction
This morning we continue our series on 1 Peter, “What In The World Is Going On?” This short letter to the early, suffering church is a powerful message not only to an ancient people but is increasing relevant to modern Christians as we face persecution. We may never face the horrors of ISIS victims, but nevertheless we can—and perhaps should—feel in the minority as followers of Jesus in a world consumed with money, sex and power. The theme of this book may well be called hope and grace in the midst of suffering. We’ve looked at hope, holiness, harmony, and last week living a cruciform life in the way of the cross, knowing our suffering is temporary and known by God.
Throughout the book, Peter has been talking about a very offensive word in our culture: submit.
Why do we struggle to submit?
We want to do things our way. We live in a hyper-individualistic society. We can get seemingly anything customized and on-demand. Don’t like the selection of meat at your grocery store? Go down the street. You’ve got options! Don’t like your spouse? Trade them in for a newer model. Sick of your church? Hop over to another one.
We want autonomy and control. We want to be independent and free. We want choices and often rebel when told what to do. Of course this is nothing new. It began with Adam and Eve’s rebellion against God and His one prohibition in the Garden of Eden.
Last Sunday we talked about submission to authority. This includes government and commerce, the president and your boss, in the original context the emperor and the slave’s master. It also involves church authority, submitting to godly leaders. Regardless of the outcome, we are to do the right thing knowing we will eventually be rewarded—and oppressors will eventually be punished. Perhaps most important was the example of Jesus who was unjustly treated, died sacrificially despite being innocent of all accusations, and sought to please the Father above pleasing people or even Himself.
Today’s passage brings the subject of submission from the streets to the home. Peter addresses married people, but the message is applicable to all. If you are unmarried, don’t check out! Listen up. Perhaps someday you will have a spouse. The principles are relevant to all regardless of marital status…and they usually look nothing like Hollywood’s messages to us!
Remember context is critical. We can never read the Bible in the same way the original recipients read it. Our world is so different. Peter was writing to an early church where a large number of women had husbands who were not yet Christians. It was likely a very patriarchal, restrictive society that debilitated the development of their gifts.
1 Peter 3…
Wives, in the same way submit yourselves to your own husbands so that, if any of them do not believe the word, they may be won over without words by the behavior of their wives, when they see the purity and reverence of your lives. (3:1-2)
Likewise. In the same way. This refers to the previous verses on submitting to authority.
We may suffer for doing good. If we suffer for doing evil, that’s to be expected. Jesus suffered for doing good. A perfect man was crucified unjustly. He glorified the Father through it all, though. He submitted to the Father’s will. In the Garden of Gethsemane before He was arrested, Jesus prayed
“Father, if you are willing, take this cup from me; yet not my will, but yours be done.” (Luke 22:42)
If you don’t like the idea of submission, you’re in the wrong place. Both husbands and wives are to first submit to Jesus…who submitted to the Father. This is about order, not value or importance. God has a place for everything and has ordained levels of authority.
This does not mean we become doormats and let people manipulate and abuse us. We don’t have time to say much about this extreme, but I highly recommend the book Boundaries by Henry Cloud and John Townsend.
They write
We have never seen a “submission problem” that did not have a controlling husband at its root. When the wife begins to set clear boundaries, the lack of Christlikeness in a controlling husband becomes evident because the wife is no longer enabling his immature behavior. She is confronting the truth and setting biblical limits on hurtful behavior. Often, when the wife sets boundaries, the husband begins to grow up.
In other words, “focusing on submission is almost surely an indicator that one’s priorities are messed up.” (Scot McKnight)
One evangelical scholar said, “I believe in a wife submitting to her husband, but I don’t believe the husband ever has the right to demand it. In fact, I know that when I am worthy of submission, my wife submits; and when I am unworthy of it, she does not.”
Wives, in the same way submit yourselves to your own husbands so that, if any of them do not believe the word, they may be won over without words by the behavior of their wives, when they see the purity and reverence of your lives. (3:1-2)
Peter is not saying wives are to be slaves or treated like children. Perhaps a better word than submit is respond. It is voluntary. Engage. Partner with your partner!
Notice Peter’s reason: a witness to the unbeliever. Actions speak louder than words. The Bible warns against being “unequally yoked.” Marriages between a follower of Jesus and a person who is not following Jesus almost always results in grief to both. They have different world views. They have different goals.
However, there are couples that—for a variety of reasons—are not spiritually compatible. In this instance Peter says to believing wife with unbelieving husbands let your behavior be so full of love and grace and purity that the husband sees real faith to be attractive.
At the risk of reversing roles, my great grandfather was a bouncer in a bar in Hungary, accepted Christ through a co-worker (if I’m not mistaken), and freaked out his wife! She was skeptical of his faith and wanted nothing to do with Jesus—until she realized it was not a short-term phase he would grow out of but, instead, an authentic relationship with Jesus that was transforming him into a man filled with love, joy, peace, patience, kindness, goodness, gentleness, faithfulness, and self-control.
Do you look like Jesus to your spouse? To your family? To your boss? To your friends?
For decades there has been great emphasis on “sharing one’s faith” with words, telling people the gospel—the good news. That’s extremely important, but first we need to earn the right to be heard or we’ll never be heard. People don’t care how much you know until they know how much you care. They don’t care about Jesus until they meet Him through you! What kind of sermon are you preaching with your life, every day?
Peter continues…
Your beauty should not come from outward adornment, such as elaborate hairstyles and the wearing of gold jewelry or fine clothes. (3:3)
This word “adornment” is kosmos in Greek, as in the cosmic universe or…cosmetics! It is the opposite of chaos.
It has been said that beauty is on the inside. I think both external and internal beauty are attractive, but Peter’s saying it’s the inner self that matters most.
Ladies, have you ever worn a wig? For that matter, men used to wear wigs. In the first century, hair was hugely important…and just huge! Wigs were very ornate.
Women, inward beauty is most important, but don’t neglect yourself. You’re not of this world but that doesn’t mean you are to look like you came from out of this world!
Rather, it should be that of your inner self, the unfading beauty of a gentle and quiet spirit, which is of great worth in God’s sight. For this is the way the holy women of the past who put their hope in God used to adorn themselves. They submitted themselves to their own husbands, like Sarah, who obeyed Abraham and called him her lord. You are her daughters if you do what is right and do not give way to fear. (3:4-6)
We know Sarah was beautiful. Several kings wanted her.
We know Rachel was beautiful. Jacob worked fourteen years for Laban for her hand in marriage. (I’ve been secretly hoping that my future son-in-law would work 14 years for me before marrying Rachel!).
Suffice it to say Peter is saying to women, “Love your husbands.” He’s not saying be a robot or a slave, but love your husbands. Look out for their best interests. Seek to serve them. Seek to bless them. Seek to honor them.
Now we turn to the men, though he only provides us with one sentence to husbands.
Husbands, in the same way be considerate as you live with your wives, and treat them with respect as the weaker partner and as heirs with you of the gracious gift of life, so that nothing will hinder your prayers. (3:7)
Husbands, honor your wife. Be a gentleman. Open doors. Buy flowers. Talk with her…in person…with the phone put away!
The phrase “be considerate” literally means “living with one’s wife knowledgeably.” Husbands, do you know your wives?
We are to love and know our wives
physically. This is not just sexually, but presence, protection, and time
intellectually. Know her needs, feelings, hopes, fears, and moods
emotionally. Be honest, humble, reconcile when you’ve sinned, and respect her
spiritually. Pray for her. Pray with her.
Keep dating her. If I hear another married man say to me, “When we were dating…”
Some women have been offended by Peter calling wives the weaker partner. He’s not insulting them, but rather emphasizing how men need to care for their wives, treating them as partners, as different but equals. Most wives are physically weaker than their husbands and men are to use their strength to serve—never control or harm—their wives. Simply put, men love your wives. Look out for their best interests. Seek to serve them. Seek to bless them. Seek to honor them.
Notice those final seven words: “so that nothing will hinder your prayers.” Don’t miss that. God cares about how we love Him and how we love others. The most important relationship beyond our relationship with God is to be our marriage. The scriptures are loaded with directives regarding men and women, husbands and wives. We are created different and complementary. We were designed to be a team, to balance the strengths and weaknesses of one another. A husband, wife and child are a reflection of the Trinity—Father, Son and Holy Spirit, each with a role and purpose.
So What?
Wives, love your husbands.
Husbands, love your wives.
Unmarrieds, love those around you, that they may see Jesus living in and through you.
If you’re still trying to understand your spouse, Gary Smalley says,
I would venture to say that most marital difficulties center around one fact—men and women are TOTALLY different. The differences (emotional, mental, and physical) are so extreme that without a concentrated effort to understand them, it is nearly impossible to have a happy marriage. A famous psychiatrist once said, “After thirty years of studying women, I ask myself, ‘What is it that they really want?’”
Paul said it this way:
Submit to one another out of reverence for Christ. (Ephesians 5:21)
Wives, submit yourselves to your own husbands as you do to the Lord. For the husband is the head of the wife as Christ is the head of the church, his body, of which he is the Savior. Now as the church submits to Christ, so also wives should submit to their husbands in everything. (Ephesians 5:22-24)
Husbands, love your wives, just as Christ loved the church and gave himself up for her to make her holy, cleansing her by the washing with water through the word, and to present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless. (Ephesians 5:25-27)
Although He was never married, Jesus demonstrated love. He demonstrated submission. He demonstrated how a husband is to treat his bride, laying down His very life.
As we celebrate communion and remember Jesus’ sacrifice, let it be an example of how we are to love and treat one another.
Communion
One More Thing…
The divorce rate in the USA is…50%, right? Wrong! That figure is an urban legend based upon projections decades ago that were completely false. Nobody knows exactly, but 71% of women are still married to their first spouse (2009 Census), and many no longer married are widowed, not divorced.
Researcher Shaunti Feldhahn (The Good News About Marriage) discovered four things that are helpful in building a strong marriage:
• Don’t live together before marriage. It increases your rate of divorce because the relationship is built on convenience rather than commitment.
• Go to church together. It may drop the divorce rate by about 25-50%.
• Pray together.
• Be intentionally affectionate. Research shows that physical connection builds a sense of happiness in a marriage, so hold hands, hug, and kiss each other good-bye!
Perhaps you’ve heard the divorce rate is the same for Christians and non-Christians. That is also false. In fact, some research suggests couples who pray together have a divorce rate around 1% (http://www.smalley.cc/do-you-know-the-divorce-rate-of-couples-who-pray-together/).
Credits
Some ideas from
Be Hopeful (1 Peter): How to Make the Best of Times Out of Your Worst of Times (The BE Series Commentary) by Warren
Thru The Bible audio messages by J. Vernon McGee
1 Peter (The NIV Application Commentary) by Scot McKnight
You can listen to this message and others at the Scio podcast here. You can also subscribe to our podcast here.
Series: What In The World Is Going On? A Study of 1 Peter
1 Peter 3:1-7
Series Overview: God’s grace is present in the midst of suffering.
Big Idea: Spouses, love one another and submit to Jesus.
Introduction
This morning we continue our series on 1 Peter, “What In The World Is Going On?” This short letter to the early, suffering church is a powerful message not only to an ancient people but is increasing relevant to modern Christians as we face persecution. We may never face the horrors of ISIS victims, but nevertheless we can—and perhaps should—feel in the minority as followers of Jesus in a world consumed with money, sex and power. The theme of this book may well be called hope and grace in the midst of suffering. We’ve looked at hope, holiness, harmony, and last week living a cruciform life in the way of the cross, knowing our suffering is temporary and known by God.
Throughout the book, Peter has been talking about a very offensive word in our culture: submit.
Why do we struggle to submit?
We want to do things our way. We live in a hyper-individualistic society. We can get seemingly anything customized and on-demand. Don’t like the selection of meat at your grocery store? Go down the street. You’ve got options! Don’t like your spouse? Trade them in for a newer model. Sick of your church? Hop over to another one.
We want autonomy and control. We want to be independent and free. We want choices and often rebel when told what to do. Of course this is nothing new. It began with Adam and Eve’s rebellion against God and His one prohibition in the Garden of Eden.
Last Sunday we talked about submission to authority. This includes government and commerce, the president and your boss, in the original context the emperor and the slave’s master. It also involves church authority, submitting to godly leaders. Regardless of the outcome, we are to do the right thing knowing we will eventually be rewarded—and oppressors will eventually be punished. Perhaps most important was the example of Jesus who was unjustly treated, died sacrificially despite being innocent of all accusations, and sought to please the Father above pleasing people or even Himself.
Today’s passage brings the subject of submission from the streets to the home. Peter addresses married people, but the message is applicable to all. If you are unmarried, don’t check out! Listen up. Perhaps someday you will have a spouse. The principles are relevant to all regardless of marital status…and they usually look nothing like Hollywood’s messages to us!
Remember context is critical. We can never read the Bible in the same way the original recipients read it. Our world is so different. Peter was writing to an early church where a large number of women had husbands who were not yet Christians. It was likely a very patriarchal, restrictive society that debilitated the development of their gifts.
1 Peter 3…
Wives, in the same way submit yourselves to your own husbands so that, if any of them do not believe the word, they may be won over without words by the behavior of their wives, when they see the purity and reverence of your lives. (3:1-2)
Likewise. In the same way. This refers to the previous verses on submitting to authority.
We may suffer for doing good. If we suffer for doing evil, that’s to be expected. Jesus suffered for doing good. A perfect man was crucified unjustly. He glorified the Father through it all, though. He submitted to the Father’s will. In the Garden of Gethsemane before He was arrested, Jesus prayed
“Father, if you are willing, take this cup from me; yet not my will, but yours be done.” (Luke 22:42)
If you don’t like the idea of submission, you’re in the wrong place. Both husbands and wives are to first submit to Jesus…who submitted to the Father. This is about order, not value or importance. God has a place for everything and has ordained levels of authority.
This does not mean we become doormats and let people manipulate and abuse us. We don’t have time to say much about this extreme, but I highly recommend the book Boundaries by Henry Cloud and John Townsend.
They write
We have never seen a “submission problem” that did not have a controlling husband at its root. When the wife begins to set clear boundaries, the lack of Christlikeness in a controlling husband becomes evident because the wife is no longer enabling his immature behavior. She is confronting the truth and setting biblical limits on hurtful behavior. Often, when the wife sets boundaries, the husband begins to grow up.
In other words, “focusing on submission is almost surely an indicator that one’s priorities are messed up.” (Scot McKnight)
One evangelical scholar said, “I believe in a wife submitting to her husband, but I don’t believe the husband ever has the right to demand it. In fact, I know that when I am worthy of submission, my wife submits; and when I am unworthy of it, she does not.”
Wives, in the same way submit yourselves to your own husbands so that, if any of them do not believe the word, they may be won over without words by the behavior of their wives, when they see the purity and reverence of your lives. (3:1-2)
Peter is not saying wives are to be slaves or treated like children. Perhaps a better word than submit is respond. It is voluntary. Engage. Partner with your partner!
Notice Peter’s reason: a witness to the unbeliever. Actions speak louder than words. The Bible warns against being “unequally yoked.” Marriages between a follower of Jesus and a person who is not following Jesus almost always results in grief to both. They have different world views. They have different goals.
However, there are couples that—for a variety of reasons—are not spiritually compatible. In this instance Peter says to believing wife with unbelieving husbands let your behavior be so full of love and grace and purity that the husband sees real faith to be attractive.
At the risk of reversing roles, my great grandfather was a bouncer in a bar in Hungary, accepted Christ through a co-worker (if I’m not mistaken), and freaked out his wife! She was skeptical of his faith and wanted nothing to do with Jesus—until she realized it was not a short-term phase he would grow out of but, instead, an authentic relationship with Jesus that was transforming him into a man filled with love, joy, peace, patience, kindness, goodness, gentleness, faithfulness, and self-control.
Do you look like Jesus to your spouse? To your family? To your boss? To your friends?
For decades there has been great emphasis on “sharing one’s faith” with words, telling people the gospel—the good news. That’s extremely important, but first we need to earn the right to be heard or we’ll never be heard. People don’t care how much you know until they know how much you care. They don’t care about Jesus until they meet Him through you! What kind of sermon are you preaching with your life, every day?
Peter continues…
Your beauty should not come from outward adornment, such as elaborate hairstyles and the wearing of gold jewelry or fine clothes. (3:3)
This word “adornment” is kosmos in Greek, as in the cosmic universe or…cosmetics! It is the opposite of chaos.
It has been said that beauty is on the inside. I think both external and internal beauty are attractive, but Peter’s saying it’s the inner self that matters most.
Ladies, have you ever worn a wig? For that matter, men used to wear wigs. In the first century, hair was hugely important…and just huge! Wigs were very ornate.
Women, inward beauty is most important, but don’t neglect yourself. You’re not of this world but that doesn’t mean you are to look like you came from out of this world!
Rather, it should be that of your inner self, the unfading beauty of a gentle and quiet spirit, which is of great worth in God’s sight. For this is the way the holy women of the past who put their hope in God used to adorn themselves. They submitted themselves to their own husbands, like Sarah, who obeyed Abraham and called him her lord. You are her daughters if you do what is right and do not give way to fear. (3:4-6)
We know Sarah was beautiful. Several kings wanted her.
We know Rachel was beautiful. Jacob worked fourteen years for Laban for her hand in marriage. (I’ve been secretly hoping that my future son-in-law would work 14 years for me before marrying Rachel!).
Suffice it to say Peter is saying to women, “Love your husbands.” He’s not saying be a robot or a slave, but love your husbands. Look out for their best interests. Seek to serve them. Seek to bless them. Seek to honor them.
Now we turn to the men, though he only provides us with one sentence to husbands.
Husbands, in the same way be considerate as you live with your wives, and treat them with respect as the weaker partner and as heirs with you of the gracious gift of life, so that nothing will hinder your prayers. (3:7)
Husbands, honor your wife. Be a gentleman. Open doors. Buy flowers. Talk with her…in person…with the phone put away!
The phrase “be considerate” literally means “living with one’s wife knowledgeably.” Husbands, do you know your wives?
We are to love and know our wives
physically. This is not just sexually, but presence, protection, and time
intellectually. Know her needs, feelings, hopes, fears, and moods
emotionally. Be honest, humble, reconcile when you’ve sinned, and respect her
spiritually. Pray for her. Pray with her.
Keep dating her. If I hear another married man say to me, “When we were dating…”
Some women have been offended by Peter calling wives the weaker partner. He’s not insulting them, but rather emphasizing how men need to care for their wives, treating them as partners, as different but equals. Most wives are physically weaker than their husbands and men are to use their strength to serve—never control or harm—their wives. Simply put, men love your wives. Look out for their best interests. Seek to serve them. Seek to bless them. Seek to honor them.
Notice those final seven words: “so that nothing will hinder your prayers.” Don’t miss that. God cares about how we love Him and how we love others. The most important relationship beyond our relationship with God is to be our marriage. The scriptures are loaded with directives regarding men and women, husbands and wives. We are created different and complementary. We were designed to be a team, to balance the strengths and weaknesses of one another. A husband, wife and child are a reflection of the Trinity—Father, Son and Holy Spirit, each with a role and purpose.
So What?
Wives, love your husbands.
Husbands, love your wives.
Unmarrieds, love those around you, that they may see Jesus living in and through you.
If you’re still trying to understand your spouse, Gary Smalley says,
I would venture to say that most marital difficulties center around one fact—men and women are TOTALLY different. The differences (emotional, mental, and physical) are so extreme that without a concentrated effort to understand them, it is nearly impossible to have a happy marriage. A famous psychiatrist once said, “After thirty years of studying women, I ask myself, ‘What is it that they really want?’”
Paul said it this way:
Submit to one another out of reverence for Christ. (Ephesians 5:21)
Wives, submit yourselves to your own husbands as you do to the Lord. For the husband is the head of the wife as Christ is the head of the church, his body, of which he is the Savior. Now as the church submits to Christ, so also wives should submit to their husbands in everything. (Ephesians 5:22-24)
Husbands, love your wives, just as Christ loved the church and gave himself up for her to make her holy, cleansing her by the washing with water through the word, and to present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless. (Ephesians 5:25-27)
Although He was never married, Jesus demonstrated love. He demonstrated submission. He demonstrated how a husband is to treat his bride, laying down His very life.
As we celebrate communion and remember Jesus’ sacrifice, let it be an example of how we are to love and treat one another.
Communion
One More Thing…
The divorce rate in the USA is…50%, right? Wrong! That figure is an urban legend based upon projections decades ago that were completely false. Nobody knows exactly, but 71% of women are still married to their first spouse (2009 Census), and many no longer married are widowed, not divorced.
Researcher Shaunti Feldhahn (The Good News About Marriage) discovered four things that are helpful in building a strong marriage:
• Don’t live together before marriage. It increases your rate of divorce because the relationship is built on convenience rather than commitment.
• Go to church together. It may drop the divorce rate by about 25-50%.
• Pray together.
• Be intentionally affectionate. Research shows that physical connection builds a sense of happiness in a marriage, so hold hands, hug, and kiss each other good-bye!
Perhaps you’ve heard the divorce rate is the same for Christians and non-Christians. That is also false. In fact, some research suggests couples who pray together have a divorce rate around 1% (http://www.smalley.cc/do-you-know-the-divorce-rate-of-couples-who-pray-together/).
Credits
Some ideas from
Be Hopeful (1 Peter): How to Make the Best of Times Out of Your Worst of Times (The BE Series Commentary) by Warren
Thru The Bible audio messages by J. Vernon McGee
1 Peter (The NIV Application Commentary) by Scot McKnight
You can listen to this message and others at the Scio podcast here. You can also subscribe to our podcast here.
Suffer Like Jesus, 27 September 2015
25 09 15
Suffer Like Jesus
Series: What In The World Is Going On? A Study of 1 Peter
1 Peter 2:11-25
Series Overview: God’s grace is present in the midst of suffering.
Big Idea: Suffer like Jesus…God is watching.
Introduction
This morning we continue our series on 1 Peter, “What In The World Is Going On?” This short letter to the early, suffering church is a powerful message not only to an ancient people but is increasing relevant to modern Christians as we face persecution. We may never face the horrors of ISIS victims, but nevertheless we can—and perhaps should—feel in the minority as followers of Jesus in a world consumed with money, sex and power. The theme of this book may well be called hope and grace in the midst of suffering. In the first three weeks we looked at hope, holiness, and harmony.
As we continue our series on 1 Peter, our text for today reminds us about time. Time is a fascinating dimension to life. We often struggle to be fully present in the moment, instead reminiscing about the past or dreaming about the future.
Patience is related to the future. We want things now. Last Sunday we sang about waiting on the LORD, something I struggle to do, knowing that God’s timing is never late but rarely early. If only He would answer my prayers instantly like a genie in a lamp, yet Daddy knows best and can be trusted, even His timing. Perhaps in hindsight you’re glad God waited to answer a prayer.
One of the most common expressions among children is, “It’s not fair!” Did I say children?! Adults say it all the time, too! The great theological Bill Gates said, “Life is not fair. Get used to it.” We live in a broken, sinful world where injustices are all around us. Often the best we can hope for is some sort of restitution or reconciliation through a judge or jury.
But what if you knew justice would prevail? What if you could be certain all wrongs would be righted, all perpetrators would be punished, and all suffering would be rewarded?
It all brings fairness and time into question. Our scripture today is full of encouragement from Peter to those suffering, reminding them their present suffering is not the end. There is more to their story. Judgment Day is coming, a day of reckoning, a day in which many will rejoice while others suffer the consequences of their unrighteousness.
Dear friends, I urge you, as foreigners and exiles, to abstain from sinful desires, which wage war against your soul. (2:11)
Last week we read Peter’s instruction to get rid of sin. Throughout every day we make decisions to follow the world or Jesus. These exiles—like us—are in the midst of a war between good and evil, between God and satan. We are in the midst of a spiritual battle. D.L. Moody once said, “I have more trouble with D.L. Moody than with any man I know.” Never confuse people as being the enemy. The real enemy is satan.
We were sinners but we’ve become adopted children of God. We are strangers/sojourners/pilgrims, resident aliens with citizenship in heaven. That’s immensely important. Foreigners and exiles approach life differently than citizens. Peter’s friends were literally exiles; we are not.
Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God on the day he visits us. (2:12)
Have you ever been punished for doing the right thing? Have you ever been despised by cheaters for being honest? Have you ever been mocked for studying by those who failed the test? Often our greatest critics are merely envious.
I’ve seen this frequently with pastors. Thanks to the internet, everyone can have their own platform for sharing their opinion with the world. I’m truly sick and tired of hearing people trash pastors of large churches that are often doing more for the kingdom of God than their sorry whining will ever do. Sure, there are heretics that preach harmful things, but I’ve heard people attack some of the most respected people and I have to wonder if they’re just envious.
Good deeds are a witness to the world. We need words and deeds in shining the light of Jesus into our dark world.
Peter continues…
Submit yourselves for the Lord’s sake to every human authority: whether to the emperor, as the supreme authority, or to governors, who are sent by him to punish those who do wrong and to commend those who do right. For it is God’s will that by doing good you should silence the ignorant talk of foolish people. (2:13-15)
This is a fascinating passage. It’s easy to think of our government but remember the context. Nero was coming to the throne in Rome as the new emperor. Life was hard for followers of Jesus. Peter’s not saying dishonor God, but he seems to be saying obey the law, submit to authority.
Daniel and his friends disobeyed the law but did so in a way that honored the king and respected authority (Daniel 1). They held their convictions and glorified God in the process. In Acts 4-5, Peter and his colleagues refused to stop preaching as commanded, yet they showed respect to their leaders in the process.
Note the last sentence. Again we see actions speak louder than words, in this case our good actions silencing—literally muzzle—fools.
Live as free people, but do not use your freedom as a cover-up for evil; live as God’s slaves. Show proper respect to everyone, love the family of believers, fear God, honor the emperor. (2:16-17)
We have freedom. We have liberty—far more than Peter’s audience—but we must not abuse our freedoms. We are free but we’re God’s servants. God’s slaves. When we call God LORD we are declaring ourselves to be under His authority. We are to use our freedom to help, serve, and bless others as Nehemiah did restoring the Jerusalem walls.
He says to show “proper respect to everyone.” I wish more Christians would follow this simple instruction, especially during these political campaigns. How we submit to authority is a part of our witness to the world. Going 85 miles an hour on the expressway with a “Jesus Loves You” bumper sticker sends the wrong message.
He reiterates the command to love the family of believers. Note the context of authority. One way we love one another is by submitting to the authority of godly leaders in the church.
He says fear—or have awe for—God. Give honor to the emperor, the king, the president. The office is to be honored even if you disagree with their politics. No matter your dislike for a politician, they are created with dignity, value and worth in the image of God. Pray for them. The verbs literally mean to keep loving, keep fearing, keep honoring…constantly. This is no mere suggestion. The book of Romans says…
Let everyone be subject to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God. (Romans 13:1)
This all echoes Solomon’s wisdom:
Fear the Lord and the king, my son…(Proverbs 24:21)
I admit this can be tricky. Not every nation has a church and state separation. Facebook is abuzz with Christians supporting and opposing Kim Davis for her decisions as a county clerk in Kentucky. What do you do when the law and the Word of God are in conflict?
Perhaps one word to consider is power. Jesus did not come to overthrow the government of His day, though many hoped He would. As He entered Jerusalem on Palm Sunday the people shouted, “Hosanna!” which means “Save us now!” He will exercise His power when He returns, but He modeled for us a servant’s posture. Whenever I see pride or self-serving power exerted I get nervous in a hurry!
Slaves, in reverent fear of God submit yourselves to your masters, not only to those who are good and considerate, but also to those who are harsh. For it is commendable if someone bears up under the pain of unjust suffering because they are conscious of God. But how is it to your credit if you receive a beating for doing wrong and endure it? But if you suffer for doing good and you endure it, this is commendable before God. To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps. (2:18-21)
First century slavery was different than the horror of slavery in the USA up to our Civil War. It was generally a temporary condition that included possibly one-third of the population. Many chose to be slaves for a season in order to become full Roman citizens. Peter’s words regarding obedience as slaves may have been partially so they could be set free. Powerful masters had powerful slaves, so for some, it was a valuable position. Some slaves were doctors, teachers, and even sea-captains.
It wasn’t necessary an easy life, however. Some slaves were both physically abused and made sexually available to their masters. Scott Bartchy writes,
“Central features that distinguish 1st century slavery from that later practiced in the New World are the following: racial factors played no role; education was greatly encouraged (some slaves were better educated than their owners) and enhanced a slave’s value; many slaves carried out sensitive and highly responsible social functions; slaves could own property (including other slaves!); their religious and cultural traditions were the same as those of the freeborn; no laws prohibited public assembly of slaves; and (perhaps above all) the majority of urban and domestic slaves could legitimately anticipate being emancipated by the age of 30.”
Submit. Not a popular word in our culture, or perhaps any. None of us truly understand the life of a slave. Some liken their boss to a slave master. No matter your job, our nation affords us all certain freedoms unimaginable to those in other places and/or other times in history. We can’t fully appreciate the weight of Peter’s words except to say do the right thing, even if you’re not rewarded for it…now. Someday you will receive your reward.
Work as unto the LORD. Paul wrote to the church in Colossae…
Slaves, obey your earthly masters in everything; and do it, not only when their eye is on you and to curry their favor, but with sincerity of heart and reverence for the Lord. Whatever you do, work at it with all your heart, as working for the Lord, not for human masters, since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving. Anyone who does wrong will be repaid for their wrongs, and there is no favoritism. (Colossians 3:22-25)
Submit to the authority of your boss. When wronged, it’s human nature to want to fight, but we are to submit and let God fight. This doesn’t mean be a doormat or tolerate abuse, but it does mean remember God is watching.
Jesus understands. Jesus suffered. Not only did He suffer for doing good, He did it to both set an example for us and to sacrifice for us. He died for you and for me. He served through suffering.
“He committed no sin, and no deceit was found in his mouth.” (2:22)
He lived a perfect life, yet He was executed, wrongfully accused. He suffered the ultimate suffering for doing good. He lived the cruciform life, shaped by the cross.
When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly. “He himself bore our sins” in his body on the cross, so that we might die to sins and live for righteousness; “by his wounds you have been healed.” For “you were like sheep going astray,” but now you have returned to the Shepherd and Overseer of your souls. (2:23-25)
Peter quotes Isaiah 53. It’s such a paradox that we have been healed by His wounds, His suffering.
Jesus’ life set an example for us.
Jesus’ death was a sacrifice for us.
Jesus is now our Shepherd and will return soon.
So What?
This passage is loaded with application possibilities. I say possibilities because the relationship between us and government can be tricky. Civil disobedience may be justified, but we must respect our leaders. Enduring a difficult job and serving wholeheartedly may be God’s desire and a great witness to others. Demonstrating kindness, generosity, humility, honesty, and loyalty when we don’t “feel” like it represents God well. We are to not only do the right thing, we are often to do the right things in the midst of suffering. A cruciform understanding of the Christian life—the way of self-denial and of suffering as demonstrated by Jesus—is a radical proclamation to our world.
“The way of suffering is the divinely intended manner of bringing the greatest victory of God into the world.” - Scot McKnight
There’s a famous poem that was written on the wall in Mother Teresa's home for children in Calcutta, a version of Dr. Kent Keith’s Paradoxical Commandments:
People are often unreasonable, irrational, and self-centered. Forgive them anyway.
If you are kind, people may accuse you of selfish, ulterior motives. Be kind anyway.
If you are successful, you will win some unfaithful friends and some genuine enemies. Succeed anyway.
If you are honest and sincere people may deceive you. Be honest and sincere anyway.
What you spend years creating, others could destroy overnight. Create anyway.
If you find serenity and happiness, some may be jealous. Be happy anyway.
The good you do today, will often be forgotten. Do good anyway.
Give the best you have, and it will never be enough. Give your best anyway.
In the final analysis, it is between you and God. It was never between you and them anyway.
Life is hard. Injustice happens. We suffer. But there’s more to the story. God is watching. He will right all wrongs someday. It’s gonna be worth it someday.
“Life isn’t fair.” For the follower of Jesus, this is actually good news. You don’t want what you deserve! We all deserve eternal separation from God for our sins. It’s only grace that allows us forgiveness. Only the blood of Jesus can wash away our sins and make us white as snow. Only Christ’s broken body can mend our broken relationship with our heavenly Father. Praise God life isn’t fair!
The world is watching us. So is the Good Shepherd. Hallelujah!
In the end, it's going to be Worth It All.
Credits
Some ideas from
Be Hopeful (1 Peter): How to Make the Best of Times Out of Your Worst of Times (The BE Series Commentary) by Warren
Thru The Bible audio messages by J. Vernon McGee
1 Peter (The NIV Application Commentary) by Scot McKnight
You can listen to this message and others at the Scio podcast here. You can also subscribe to our podcast here.
Series: What In The World Is Going On? A Study of 1 Peter
1 Peter 2:11-25
Series Overview: God’s grace is present in the midst of suffering.
Big Idea: Suffer like Jesus…God is watching.
Introduction
This morning we continue our series on 1 Peter, “What In The World Is Going On?” This short letter to the early, suffering church is a powerful message not only to an ancient people but is increasing relevant to modern Christians as we face persecution. We may never face the horrors of ISIS victims, but nevertheless we can—and perhaps should—feel in the minority as followers of Jesus in a world consumed with money, sex and power. The theme of this book may well be called hope and grace in the midst of suffering. In the first three weeks we looked at hope, holiness, and harmony.
As we continue our series on 1 Peter, our text for today reminds us about time. Time is a fascinating dimension to life. We often struggle to be fully present in the moment, instead reminiscing about the past or dreaming about the future.
Patience is related to the future. We want things now. Last Sunday we sang about waiting on the LORD, something I struggle to do, knowing that God’s timing is never late but rarely early. If only He would answer my prayers instantly like a genie in a lamp, yet Daddy knows best and can be trusted, even His timing. Perhaps in hindsight you’re glad God waited to answer a prayer.
One of the most common expressions among children is, “It’s not fair!” Did I say children?! Adults say it all the time, too! The great theological Bill Gates said, “Life is not fair. Get used to it.” We live in a broken, sinful world where injustices are all around us. Often the best we can hope for is some sort of restitution or reconciliation through a judge or jury.
But what if you knew justice would prevail? What if you could be certain all wrongs would be righted, all perpetrators would be punished, and all suffering would be rewarded?
It all brings fairness and time into question. Our scripture today is full of encouragement from Peter to those suffering, reminding them their present suffering is not the end. There is more to their story. Judgment Day is coming, a day of reckoning, a day in which many will rejoice while others suffer the consequences of their unrighteousness.
Dear friends, I urge you, as foreigners and exiles, to abstain from sinful desires, which wage war against your soul. (2:11)
Last week we read Peter’s instruction to get rid of sin. Throughout every day we make decisions to follow the world or Jesus. These exiles—like us—are in the midst of a war between good and evil, between God and satan. We are in the midst of a spiritual battle. D.L. Moody once said, “I have more trouble with D.L. Moody than with any man I know.” Never confuse people as being the enemy. The real enemy is satan.
We were sinners but we’ve become adopted children of God. We are strangers/sojourners/pilgrims, resident aliens with citizenship in heaven. That’s immensely important. Foreigners and exiles approach life differently than citizens. Peter’s friends were literally exiles; we are not.
Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God on the day he visits us. (2:12)
Have you ever been punished for doing the right thing? Have you ever been despised by cheaters for being honest? Have you ever been mocked for studying by those who failed the test? Often our greatest critics are merely envious.
I’ve seen this frequently with pastors. Thanks to the internet, everyone can have their own platform for sharing their opinion with the world. I’m truly sick and tired of hearing people trash pastors of large churches that are often doing more for the kingdom of God than their sorry whining will ever do. Sure, there are heretics that preach harmful things, but I’ve heard people attack some of the most respected people and I have to wonder if they’re just envious.
Good deeds are a witness to the world. We need words and deeds in shining the light of Jesus into our dark world.
Peter continues…
Submit yourselves for the Lord’s sake to every human authority: whether to the emperor, as the supreme authority, or to governors, who are sent by him to punish those who do wrong and to commend those who do right. For it is God’s will that by doing good you should silence the ignorant talk of foolish people. (2:13-15)
This is a fascinating passage. It’s easy to think of our government but remember the context. Nero was coming to the throne in Rome as the new emperor. Life was hard for followers of Jesus. Peter’s not saying dishonor God, but he seems to be saying obey the law, submit to authority.
Daniel and his friends disobeyed the law but did so in a way that honored the king and respected authority (Daniel 1). They held their convictions and glorified God in the process. In Acts 4-5, Peter and his colleagues refused to stop preaching as commanded, yet they showed respect to their leaders in the process.
Note the last sentence. Again we see actions speak louder than words, in this case our good actions silencing—literally muzzle—fools.
Live as free people, but do not use your freedom as a cover-up for evil; live as God’s slaves. Show proper respect to everyone, love the family of believers, fear God, honor the emperor. (2:16-17)
We have freedom. We have liberty—far more than Peter’s audience—but we must not abuse our freedoms. We are free but we’re God’s servants. God’s slaves. When we call God LORD we are declaring ourselves to be under His authority. We are to use our freedom to help, serve, and bless others as Nehemiah did restoring the Jerusalem walls.
He says to show “proper respect to everyone.” I wish more Christians would follow this simple instruction, especially during these political campaigns. How we submit to authority is a part of our witness to the world. Going 85 miles an hour on the expressway with a “Jesus Loves You” bumper sticker sends the wrong message.
He reiterates the command to love the family of believers. Note the context of authority. One way we love one another is by submitting to the authority of godly leaders in the church.
He says fear—or have awe for—God. Give honor to the emperor, the king, the president. The office is to be honored even if you disagree with their politics. No matter your dislike for a politician, they are created with dignity, value and worth in the image of God. Pray for them. The verbs literally mean to keep loving, keep fearing, keep honoring…constantly. This is no mere suggestion. The book of Romans says…
Let everyone be subject to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God. (Romans 13:1)
This all echoes Solomon’s wisdom:
Fear the Lord and the king, my son…(Proverbs 24:21)
I admit this can be tricky. Not every nation has a church and state separation. Facebook is abuzz with Christians supporting and opposing Kim Davis for her decisions as a county clerk in Kentucky. What do you do when the law and the Word of God are in conflict?
Perhaps one word to consider is power. Jesus did not come to overthrow the government of His day, though many hoped He would. As He entered Jerusalem on Palm Sunday the people shouted, “Hosanna!” which means “Save us now!” He will exercise His power when He returns, but He modeled for us a servant’s posture. Whenever I see pride or self-serving power exerted I get nervous in a hurry!
Slaves, in reverent fear of God submit yourselves to your masters, not only to those who are good and considerate, but also to those who are harsh. For it is commendable if someone bears up under the pain of unjust suffering because they are conscious of God. But how is it to your credit if you receive a beating for doing wrong and endure it? But if you suffer for doing good and you endure it, this is commendable before God. To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps. (2:18-21)
First century slavery was different than the horror of slavery in the USA up to our Civil War. It was generally a temporary condition that included possibly one-third of the population. Many chose to be slaves for a season in order to become full Roman citizens. Peter’s words regarding obedience as slaves may have been partially so they could be set free. Powerful masters had powerful slaves, so for some, it was a valuable position. Some slaves were doctors, teachers, and even sea-captains.
It wasn’t necessary an easy life, however. Some slaves were both physically abused and made sexually available to their masters. Scott Bartchy writes,
“Central features that distinguish 1st century slavery from that later practiced in the New World are the following: racial factors played no role; education was greatly encouraged (some slaves were better educated than their owners) and enhanced a slave’s value; many slaves carried out sensitive and highly responsible social functions; slaves could own property (including other slaves!); their religious and cultural traditions were the same as those of the freeborn; no laws prohibited public assembly of slaves; and (perhaps above all) the majority of urban and domestic slaves could legitimately anticipate being emancipated by the age of 30.”
Submit. Not a popular word in our culture, or perhaps any. None of us truly understand the life of a slave. Some liken their boss to a slave master. No matter your job, our nation affords us all certain freedoms unimaginable to those in other places and/or other times in history. We can’t fully appreciate the weight of Peter’s words except to say do the right thing, even if you’re not rewarded for it…now. Someday you will receive your reward.
Work as unto the LORD. Paul wrote to the church in Colossae…
Slaves, obey your earthly masters in everything; and do it, not only when their eye is on you and to curry their favor, but with sincerity of heart and reverence for the Lord. Whatever you do, work at it with all your heart, as working for the Lord, not for human masters, since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving. Anyone who does wrong will be repaid for their wrongs, and there is no favoritism. (Colossians 3:22-25)
Submit to the authority of your boss. When wronged, it’s human nature to want to fight, but we are to submit and let God fight. This doesn’t mean be a doormat or tolerate abuse, but it does mean remember God is watching.
Jesus understands. Jesus suffered. Not only did He suffer for doing good, He did it to both set an example for us and to sacrifice for us. He died for you and for me. He served through suffering.
“He committed no sin, and no deceit was found in his mouth.” (2:22)
He lived a perfect life, yet He was executed, wrongfully accused. He suffered the ultimate suffering for doing good. He lived the cruciform life, shaped by the cross.
When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly. “He himself bore our sins” in his body on the cross, so that we might die to sins and live for righteousness; “by his wounds you have been healed.” For “you were like sheep going astray,” but now you have returned to the Shepherd and Overseer of your souls. (2:23-25)
Peter quotes Isaiah 53. It’s such a paradox that we have been healed by His wounds, His suffering.
Jesus’ life set an example for us.
Jesus’ death was a sacrifice for us.
Jesus is now our Shepherd and will return soon.
So What?
This passage is loaded with application possibilities. I say possibilities because the relationship between us and government can be tricky. Civil disobedience may be justified, but we must respect our leaders. Enduring a difficult job and serving wholeheartedly may be God’s desire and a great witness to others. Demonstrating kindness, generosity, humility, honesty, and loyalty when we don’t “feel” like it represents God well. We are to not only do the right thing, we are often to do the right things in the midst of suffering. A cruciform understanding of the Christian life—the way of self-denial and of suffering as demonstrated by Jesus—is a radical proclamation to our world.
“The way of suffering is the divinely intended manner of bringing the greatest victory of God into the world.” - Scot McKnight
There’s a famous poem that was written on the wall in Mother Teresa's home for children in Calcutta, a version of Dr. Kent Keith’s Paradoxical Commandments:
People are often unreasonable, irrational, and self-centered. Forgive them anyway.
If you are kind, people may accuse you of selfish, ulterior motives. Be kind anyway.
If you are successful, you will win some unfaithful friends and some genuine enemies. Succeed anyway.
If you are honest and sincere people may deceive you. Be honest and sincere anyway.
What you spend years creating, others could destroy overnight. Create anyway.
If you find serenity and happiness, some may be jealous. Be happy anyway.
The good you do today, will often be forgotten. Do good anyway.
Give the best you have, and it will never be enough. Give your best anyway.
In the final analysis, it is between you and God. It was never between you and them anyway.
Life is hard. Injustice happens. We suffer. But there’s more to the story. God is watching. He will right all wrongs someday. It’s gonna be worth it someday.
“Life isn’t fair.” For the follower of Jesus, this is actually good news. You don’t want what you deserve! We all deserve eternal separation from God for our sins. It’s only grace that allows us forgiveness. Only the blood of Jesus can wash away our sins and make us white as snow. Only Christ’s broken body can mend our broken relationship with our heavenly Father. Praise God life isn’t fair!
The world is watching us. So is the Good Shepherd. Hallelujah!
In the end, it's going to be Worth It All.
Credits
Some ideas from
Be Hopeful (1 Peter): How to Make the Best of Times Out of Your Worst of Times (The BE Series Commentary) by Warren
Thru The Bible audio messages by J. Vernon McGee
1 Peter (The NIV Application Commentary) by Scot McKnight
You can listen to this message and others at the Scio podcast here. You can also subscribe to our podcast here.
Harmony, 20 September 2015
20 09 15
Harmony: Christian Togetherness
Series: What In The World Is Going On? A Study of 1 Peter
1 Peter 1:22-2:10
Series Overview: God’s grace is present in the midst of suffering.
Big Idea: When persecuted, we have not only hope and a call to holy living but also a harmonious family of God we are to love.
Introduction
This morning we continue our series on 1 Peter, “What In The World Is Going On?” This short letter to the early, suffering church is a powerful message not only to an ancient people but is increasing relevant to modern Christians as we face persecution. We may never face the horrors of ISIS victims, but nevertheless we can—and perhaps should—feel in the minority as followers of Jesus in a world consumed with money, sex and power. The theme of this book may well be called hope and grace in the midst of suffering.
If you’re read through the book of 1 Peter this past week as I challenged you last Sunday, you may have found it lacking order. I was relieved to read one writer who said,
Once again, Peter’s style here—weaving in and out of topics, exhorting and then stating the foundation for the exhortation, and digressing to cover important ideas— prevents many readers from finding any logical sequence. (Scot McKnight)
If you like a neat, organized, three-point sermon with each point beginning with the same letter or forming an acrostic, you will not find it today or probably in any sermon in this series. You’ve been warned! But don’t take that to mean this letter is disorganized or unimportant. The messages are timeless, timely for us today, and a true treasure.
Two weeks ago the focus was hope. Last week the key word was holy, being and living different, set apart lives reflecting Jesus.
We ran out of time last week so I want to begin by looking at verses 17-21 before diving into today’s text.
Since you call on a Father who judges each person’s work impartially, live out your time as foreigners here in reverent fear. (1 Peter 1:17)
This fear does not mean anxiety or scary, but rather awe. Dad is watching us now, and one day He will judge each of us. We can have awe or desire the approval of the world as citizens or we can be in awe of and seek the Father as foreigners; visitors.
For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your ancestors, but with the precious blood of Christ, a lamb without blemish or defect. He was chosen before the creation of the world, but was revealed in these last times for your sake. Through him you believe in God, who raised him from the dead and glorified him, and so your faith and hope are in God. (1 Peter 1:18-21)
We have been redeemed, purchased with a price. Jesus died, shedding His blood for us. Our redemption makes us grateful for not only forgiveness but adoption into our new family and a desire to live in holiness and awe before God.
Our Father is the standard. He is holy. He shows us through Jesus what it means to truly be human, to live as we were created to live, full of faith, hope and love. He shows us the benefits of salvation, an eternal hope that cannot be taken away.
Is your faith and hope in God…or in the stock market?
Is your faith and hope in God…or in your friends?
Is your faith and hope in God…or in your job?
Is your faith and hope in God…or in your social media popularity?
Is your faith and hope in God…or in your stuff…the house, the cars, the vacations?
Is your faith and hope in God…or in our president, governor, or political party?
Is your faith and hope in God…or in your gifts, talents and abilities?
Is your faith and hope in God…or in your education and diplomas?
Is your faith and hope in the present…or in the future?
Peter encourages us to be aware of the future—God’s righteous judgment of our lives and also the hope of the joy of final salvation. The best is yet to come.
Today’s word is harmony.
Now that you have purified yourselves by obeying the truth so that you have sincere love for each other, love one another deeply, from the heart. For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God. (1:22-23)
Children of God have been born again (John 3). We have been born again through the word of God. Notice Peter connects obedience and loving one another. As we’re going to see, following Jesus is more than an individual journey. We are a part of a family. We have not only a Father and a Big Brother, Jesus, but also spiritual brothers and sisters we are to love…deeply…from the heart.
If we could just do this one thing—love one another deeply—we’d be almost done! The two greatest commands are love God and love others…and we love God by loving others.
The word “deeply” cannot be overstated. We use the word “love” in English to describe so many things, yet this is a radical commitment, fervency, constancy, and effort. We are to share both philadelphia love—brotherly love—and agape love which is godly sacrificial love. Loving deeply is not tolerance; it may be the opposite of tolerance!
When we are adopted into God’s family we experience a new birth, receive a new family, and are given an unconditional love we are to share with others.
When we were born naturally, we were given bodies that will die. When we are born again, we are given the eternal Word of God. Some modern Christians call the Bible the Word of God—and it is—but the same word, logos, is used in John 1 to describe Jesus Himself.
Remember, Peter’s readers did not have YouVersion on their iPhone or a leather-bound NIV Study Bible! He quotes Isaiah 40:6-8.
For,
“All people are like grass,
and all their glory is like the flowers of the field;
the grass withers and the flowers fall,
but the word of the Lord endures forever.”
And this is the word that was preached to you. (1:24-25)
We’re like the grass. We will eventually die. No matter how strong, smart, cool, or talented you are, you’re going to die. God and His word are eternal.
Therefore, …(2:1a)
What’s it there for?
Because this world is temporary and God’s Word is eternal…
Because born people will die but born again people will live forever…
Because we are not merely children of our parents but children of God…
Therefore, rid yourselves of all malice and all deceit, hypocrisy, envy, and slander of every kind. Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation, now that you have tasted that the Lord is good. (2:1-3)
We need to get rid of sin.
Malice is congealed anger; an unforgiving spirit. Are you bitter? Is there someone you need to forgive. They don’t deserve to be forgiven, but neither do you! That’s grace. That’s agape love from God. Get rid of malice. Give it up. Surrender it to God. Replace it with God’s grace.
Deceit is guile. Ananias and Sapphira were deceitful (Acts 5). The devil is a deceiver. We are to be filled with the truth.
Do we need to talk about hypocrisy? One of the greatest criticisms of Christians by non-Christians is we’re hypocrites. We say one thing on Sunday and do something different on Monday. None of us is perfect, but when children of God screw up, they confess and make it right.
Envy. This is one of those somewhat acceptable sins, perhaps because it’s easy to hide. Look around. Whose job do you want? Whose paycheck? Whose car? Whose family? Whose body? I believe the opposite of envy is gratefulness and contentment. God has showered all of us with a vast array of gifts, beginning with Jesus and continuing to our freedom to worship today.
Slander…of every kind. Gossip. Behind-the-back criticism. If you wouldn’t say it in their presence, don’t say it in their absence!
We need to get rid of all sin in our lives and replace it with Jesus, with the fruit of the Spirit, with character and godliness…because we’re God’s kids, children of the King!
I love Peter’s metaphor of spiritual milk. He’s not writing to new Christians, but instead acknowledging how newborn babies crave milk. They long for it. They cry for it! Because we’ve tasted that the LORD is good! We used to crave sin and now we are to crave prayer, obedience, serving others, sharing Jesus…God. We can fill our lives with vices or virtues.
The psalmist famously wrote in Psalm 42:
As the deer pants for streams of water, so my soul pants for you, my God. (Psalm 42:1)
The LORD is good! He’s so good! He’s greater, smarter, stronger, more present, more loving, more kind, more compassionate, more powerful…than anyone or anything.
One reason we gather is to be reminded we are children of a mighty God!
This week you may have faced criticism, bills, broken cars, broken bodies, bad news, sickness, addictions, temptations, fear, anxiety…but God is greater! The LORD is good! We must run to Him. We must flee sin and run into the arms of our Daddy who loves us unconditionally!
We are to desire the word of God, spiritual milk. We need to grow and will discover the goodness of the LORD. We need to worship. We also need to get into the word of God!
I often pray the prayer of a father who exclaimed to Jesus,
“I do believe; help me overcome my unbelief!” (Mark 9:24)
Does your passion for God grow when you’re with other believers?
Does your passion for God grow when you’re in God’s Word?
Does your passion for God grow when you worship?
LORD, I want to want You! Give me a passion for You such that knowing You is truly the greatest thing in my life!
Now Peter shifts gears.
As you come to him, the living Stone—rejected by humans but chosen by God and precious to him— you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ. (2:4-5)
Precious is an interesting word, especially for a fisherman, but Peter used it liberally. Jesus said He would build His church. Peter was a little stone like us. God is building a living temple. A better translation is “build yourselves.” Take action. We are to come together as living stones connected to the living Stone to form one spiritual house where—like the old temple—God dwells.
Jesus said to them, “Have you never read in the Scriptures:
“ ‘The stone the builders rejected
has become the cornerstone;
the Lord has done this,
and it is marvelous in our eyes’?
“Therefore I tell you that the kingdom of God will be taken away from you and given to a people who will produce its fruit. Anyone who falls on this stone will be broken to pieces; anyone on whom it falls will be crushed.” (Matthew 21:42-44)
The foundation is salvation. You come to the Stone broken.
The stone of judgment is also coming according to Daniel.
For in Scripture it says:
“See, I lay a stone in Zion,
a chosen and precious cornerstone,
and the one who trusts in him
will never be put to shame.” (2:6)
Jesus is this stone.
Now to you who believe, this stone is precious. But to those who do not believe,
“The stone the builders rejected
has become the cornerstone,”
and,
“A stone that causes people to stumble
and a rock that makes them fall.”
They stumble because they disobey the message—which is also what they were destined for. (2:7-8)
These aren’t rolling stones but stable rocks.
We all choose to accept or reject Jesus. He’s a stepping stone or a stumbling stone.
Psalm 118:22 speaks of the temple.
The stone the builders rejected has become the cornerstone; the Lord has done this, and it is marvelous in our eyes. (Psalm 118:22-23)
We live in world that rejects Jesus. Peter’s audience was rejected by the world. We may be rejected, too, but the world’s rejection pails in comparison to the Father’s acceptance. The story is still being written. Vindication is coming.
Now we come to our focus today.
But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light. (2:9)
We are a chosen people/generation. An elect race. These people are a scattered diaspora but they’ve been chosen like the people of Israel. We choose Jesus because He’s chosen us. We love Him because He first loved us.
We are a royal priesthood. In the Old Testament God chose the nation of Israel to be priests. They sinned so God chose God fearing Jews and Gentiles to become priests. If you are a follower of Jesus, you are a priest. We are royalty. In Peter’s day, royalty was inherited, but we have been adopted as sons and daughters to be not only children but priests who serve God.
Scot McKnight says, “To become a Christian is to be raised to the ultimate height in status because we suddenly become children of the God of the universe, and we have direct access to him because we are his children.” Hallelujah!
We are a holy nation. We’ve never been fully holy in conduct but we are holy in our relationship with God. Jesus is our righteousness.
Our purpose is to declare God’s praises. We are to announce good tidings of peace and joy. We are to show the light to our dark world. Some will accept and some will reject.
We are special people, a peculiar people, people of His own, a special possession. We are a ragamuffin collection of broken sinners who have found salvation in Jesus. We are God’s. We belong to HIm. He invites us to not only be with Him but also to love the people of this world and one another. This reminds me of Jesus’ prayer recording in John 17:
“My prayer is not for them alone. I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. I have given them the glory that you gave me, that they may be one as we are one—I in them and you in me—so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me.
“Father, I want those you have given me to be with me where I am, and to see my glory, the glory you have given me because you loved me before the creation of the world. (John 17:20-24)
This is my favorite prayer in the Bible because Jesus prays for us! He says we have been given to Jesus by the Father.
Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy. (2:10)
God is rich in mercy. Paul wrote
But because of his great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved. (Ephesians 2:4-5)
Conclusion
God has not created us to know Him in isolation.
God has not created us to live in isolation.
God exists in community—Father, Son and Spirit—and created us to do life together, to be a family, a nation, a people, a group of priests that know God…and make Him known.
No matter what trials we face, we are to be a united, harmonious family, faithful to Jesus. We are God’s people. We are a priesthood, a nation, a people. We the people! Let’s live like it!!!
Credits
Some ideas from
Be Hopeful (1 Peter): How to Make the Best of Times Out of Your Worst of Times (The BE Series Commentary) by Warren
Thru The Bible audio messages by J. Vernon McGee
1 Peter (The NIV Application Commentary) by Scot McKnight
You can listen to this message and others at the Scio podcast here. You can also subscribe to our podcast here.
Series: What In The World Is Going On? A Study of 1 Peter
1 Peter 1:22-2:10
Series Overview: God’s grace is present in the midst of suffering.
Big Idea: When persecuted, we have not only hope and a call to holy living but also a harmonious family of God we are to love.
Introduction
This morning we continue our series on 1 Peter, “What In The World Is Going On?” This short letter to the early, suffering church is a powerful message not only to an ancient people but is increasing relevant to modern Christians as we face persecution. We may never face the horrors of ISIS victims, but nevertheless we can—and perhaps should—feel in the minority as followers of Jesus in a world consumed with money, sex and power. The theme of this book may well be called hope and grace in the midst of suffering.
If you’re read through the book of 1 Peter this past week as I challenged you last Sunday, you may have found it lacking order. I was relieved to read one writer who said,
Once again, Peter’s style here—weaving in and out of topics, exhorting and then stating the foundation for the exhortation, and digressing to cover important ideas— prevents many readers from finding any logical sequence. (Scot McKnight)
If you like a neat, organized, three-point sermon with each point beginning with the same letter or forming an acrostic, you will not find it today or probably in any sermon in this series. You’ve been warned! But don’t take that to mean this letter is disorganized or unimportant. The messages are timeless, timely for us today, and a true treasure.
Two weeks ago the focus was hope. Last week the key word was holy, being and living different, set apart lives reflecting Jesus.
We ran out of time last week so I want to begin by looking at verses 17-21 before diving into today’s text.
Since you call on a Father who judges each person’s work impartially, live out your time as foreigners here in reverent fear. (1 Peter 1:17)
This fear does not mean anxiety or scary, but rather awe. Dad is watching us now, and one day He will judge each of us. We can have awe or desire the approval of the world as citizens or we can be in awe of and seek the Father as foreigners; visitors.
For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your ancestors, but with the precious blood of Christ, a lamb without blemish or defect. He was chosen before the creation of the world, but was revealed in these last times for your sake. Through him you believe in God, who raised him from the dead and glorified him, and so your faith and hope are in God. (1 Peter 1:18-21)
We have been redeemed, purchased with a price. Jesus died, shedding His blood for us. Our redemption makes us grateful for not only forgiveness but adoption into our new family and a desire to live in holiness and awe before God.
Our Father is the standard. He is holy. He shows us through Jesus what it means to truly be human, to live as we were created to live, full of faith, hope and love. He shows us the benefits of salvation, an eternal hope that cannot be taken away.
Is your faith and hope in God…or in the stock market?
Is your faith and hope in God…or in your friends?
Is your faith and hope in God…or in your job?
Is your faith and hope in God…or in your social media popularity?
Is your faith and hope in God…or in your stuff…the house, the cars, the vacations?
Is your faith and hope in God…or in our president, governor, or political party?
Is your faith and hope in God…or in your gifts, talents and abilities?
Is your faith and hope in God…or in your education and diplomas?
Is your faith and hope in the present…or in the future?
Peter encourages us to be aware of the future—God’s righteous judgment of our lives and also the hope of the joy of final salvation. The best is yet to come.
Today’s word is harmony.
Now that you have purified yourselves by obeying the truth so that you have sincere love for each other, love one another deeply, from the heart. For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God. (1:22-23)
Children of God have been born again (John 3). We have been born again through the word of God. Notice Peter connects obedience and loving one another. As we’re going to see, following Jesus is more than an individual journey. We are a part of a family. We have not only a Father and a Big Brother, Jesus, but also spiritual brothers and sisters we are to love…deeply…from the heart.
If we could just do this one thing—love one another deeply—we’d be almost done! The two greatest commands are love God and love others…and we love God by loving others.
The word “deeply” cannot be overstated. We use the word “love” in English to describe so many things, yet this is a radical commitment, fervency, constancy, and effort. We are to share both philadelphia love—brotherly love—and agape love which is godly sacrificial love. Loving deeply is not tolerance; it may be the opposite of tolerance!
When we are adopted into God’s family we experience a new birth, receive a new family, and are given an unconditional love we are to share with others.
When we were born naturally, we were given bodies that will die. When we are born again, we are given the eternal Word of God. Some modern Christians call the Bible the Word of God—and it is—but the same word, logos, is used in John 1 to describe Jesus Himself.
Remember, Peter’s readers did not have YouVersion on their iPhone or a leather-bound NIV Study Bible! He quotes Isaiah 40:6-8.
For,
“All people are like grass,
and all their glory is like the flowers of the field;
the grass withers and the flowers fall,
but the word of the Lord endures forever.”
And this is the word that was preached to you. (1:24-25)
We’re like the grass. We will eventually die. No matter how strong, smart, cool, or talented you are, you’re going to die. God and His word are eternal.
Therefore, …(2:1a)
What’s it there for?
Because this world is temporary and God’s Word is eternal…
Because born people will die but born again people will live forever…
Because we are not merely children of our parents but children of God…
Therefore, rid yourselves of all malice and all deceit, hypocrisy, envy, and slander of every kind. Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation, now that you have tasted that the Lord is good. (2:1-3)
We need to get rid of sin.
Malice is congealed anger; an unforgiving spirit. Are you bitter? Is there someone you need to forgive. They don’t deserve to be forgiven, but neither do you! That’s grace. That’s agape love from God. Get rid of malice. Give it up. Surrender it to God. Replace it with God’s grace.
Deceit is guile. Ananias and Sapphira were deceitful (Acts 5). The devil is a deceiver. We are to be filled with the truth.
Do we need to talk about hypocrisy? One of the greatest criticisms of Christians by non-Christians is we’re hypocrites. We say one thing on Sunday and do something different on Monday. None of us is perfect, but when children of God screw up, they confess and make it right.
Envy. This is one of those somewhat acceptable sins, perhaps because it’s easy to hide. Look around. Whose job do you want? Whose paycheck? Whose car? Whose family? Whose body? I believe the opposite of envy is gratefulness and contentment. God has showered all of us with a vast array of gifts, beginning with Jesus and continuing to our freedom to worship today.
Slander…of every kind. Gossip. Behind-the-back criticism. If you wouldn’t say it in their presence, don’t say it in their absence!
We need to get rid of all sin in our lives and replace it with Jesus, with the fruit of the Spirit, with character and godliness…because we’re God’s kids, children of the King!
I love Peter’s metaphor of spiritual milk. He’s not writing to new Christians, but instead acknowledging how newborn babies crave milk. They long for it. They cry for it! Because we’ve tasted that the LORD is good! We used to crave sin and now we are to crave prayer, obedience, serving others, sharing Jesus…God. We can fill our lives with vices or virtues.
The psalmist famously wrote in Psalm 42:
As the deer pants for streams of water, so my soul pants for you, my God. (Psalm 42:1)
The LORD is good! He’s so good! He’s greater, smarter, stronger, more present, more loving, more kind, more compassionate, more powerful…than anyone or anything.
One reason we gather is to be reminded we are children of a mighty God!
This week you may have faced criticism, bills, broken cars, broken bodies, bad news, sickness, addictions, temptations, fear, anxiety…but God is greater! The LORD is good! We must run to Him. We must flee sin and run into the arms of our Daddy who loves us unconditionally!
We are to desire the word of God, spiritual milk. We need to grow and will discover the goodness of the LORD. We need to worship. We also need to get into the word of God!
I often pray the prayer of a father who exclaimed to Jesus,
“I do believe; help me overcome my unbelief!” (Mark 9:24)
Does your passion for God grow when you’re with other believers?
Does your passion for God grow when you’re in God’s Word?
Does your passion for God grow when you worship?
LORD, I want to want You! Give me a passion for You such that knowing You is truly the greatest thing in my life!
Now Peter shifts gears.
As you come to him, the living Stone—rejected by humans but chosen by God and precious to him— you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ. (2:4-5)
Precious is an interesting word, especially for a fisherman, but Peter used it liberally. Jesus said He would build His church. Peter was a little stone like us. God is building a living temple. A better translation is “build yourselves.” Take action. We are to come together as living stones connected to the living Stone to form one spiritual house where—like the old temple—God dwells.
Jesus said to them, “Have you never read in the Scriptures:
“ ‘The stone the builders rejected
has become the cornerstone;
the Lord has done this,
and it is marvelous in our eyes’?
“Therefore I tell you that the kingdom of God will be taken away from you and given to a people who will produce its fruit. Anyone who falls on this stone will be broken to pieces; anyone on whom it falls will be crushed.” (Matthew 21:42-44)
The foundation is salvation. You come to the Stone broken.
The stone of judgment is also coming according to Daniel.
For in Scripture it says:
“See, I lay a stone in Zion,
a chosen and precious cornerstone,
and the one who trusts in him
will never be put to shame.” (2:6)
Jesus is this stone.
Now to you who believe, this stone is precious. But to those who do not believe,
“The stone the builders rejected
has become the cornerstone,”
and,
“A stone that causes people to stumble
and a rock that makes them fall.”
They stumble because they disobey the message—which is also what they were destined for. (2:7-8)
These aren’t rolling stones but stable rocks.
We all choose to accept or reject Jesus. He’s a stepping stone or a stumbling stone.
Psalm 118:22 speaks of the temple.
The stone the builders rejected has become the cornerstone; the Lord has done this, and it is marvelous in our eyes. (Psalm 118:22-23)
We live in world that rejects Jesus. Peter’s audience was rejected by the world. We may be rejected, too, but the world’s rejection pails in comparison to the Father’s acceptance. The story is still being written. Vindication is coming.
Now we come to our focus today.
But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light. (2:9)
We are a chosen people/generation. An elect race. These people are a scattered diaspora but they’ve been chosen like the people of Israel. We choose Jesus because He’s chosen us. We love Him because He first loved us.
We are a royal priesthood. In the Old Testament God chose the nation of Israel to be priests. They sinned so God chose God fearing Jews and Gentiles to become priests. If you are a follower of Jesus, you are a priest. We are royalty. In Peter’s day, royalty was inherited, but we have been adopted as sons and daughters to be not only children but priests who serve God.
Scot McKnight says, “To become a Christian is to be raised to the ultimate height in status because we suddenly become children of the God of the universe, and we have direct access to him because we are his children.” Hallelujah!
We are a holy nation. We’ve never been fully holy in conduct but we are holy in our relationship with God. Jesus is our righteousness.
Our purpose is to declare God’s praises. We are to announce good tidings of peace and joy. We are to show the light to our dark world. Some will accept and some will reject.
We are special people, a peculiar people, people of His own, a special possession. We are a ragamuffin collection of broken sinners who have found salvation in Jesus. We are God’s. We belong to HIm. He invites us to not only be with Him but also to love the people of this world and one another. This reminds me of Jesus’ prayer recording in John 17:
“My prayer is not for them alone. I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. I have given them the glory that you gave me, that they may be one as we are one—I in them and you in me—so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me.
“Father, I want those you have given me to be with me where I am, and to see my glory, the glory you have given me because you loved me before the creation of the world. (John 17:20-24)
This is my favorite prayer in the Bible because Jesus prays for us! He says we have been given to Jesus by the Father.
Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy. (2:10)
God is rich in mercy. Paul wrote
But because of his great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved. (Ephesians 2:4-5)
Conclusion
God has not created us to know Him in isolation.
God has not created us to live in isolation.
God exists in community—Father, Son and Spirit—and created us to do life together, to be a family, a nation, a people, a group of priests that know God…and make Him known.
No matter what trials we face, we are to be a united, harmonious family, faithful to Jesus. We are God’s people. We are a priesthood, a nation, a people. We the people! Let’s live like it!!!
Credits
Some ideas from
Be Hopeful (1 Peter): How to Make the Best of Times Out of Your Worst of Times (The BE Series Commentary) by Warren
Thru The Bible audio messages by J. Vernon McGee
1 Peter (The NIV Application Commentary) by Scot McKnight
You can listen to this message and others at the Scio podcast here. You can also subscribe to our podcast here.
Be Holy! 13 September 2015
14 09 15
Be Holy!
Series: What In The World Is Going On? A Study of 1 Peter
1 Peter 1:13-21
Series Overview: God’s grace is present in the midst of suffering.
Big Idea: When suffering, we need not only need empathy but also holy action.
Introduction
Last week we began our series on 1 Peter, “What In The World Is Going On?” We live in crazy times!
I’ve heard Christians in the USA talk about suffering and persecution. Perhaps you’ve lost friends over your faith, have been skipped over for a job promotion for following Jesus, or been teased because you love Christ. While I don’t mean to minimize those things, it’s nothing compared to the imprisonment, torture, and even death faced by our brothers and sisters around the world. In recent days, the media has shed light on the horrific actions of ISIS and other groups who have promoted violence, prompted refugees to flee their homelands, and murdered our spiritual siblings.
The theme of this book may well be called hope and grace in the midst of suffering. While we all experience trials, Peter—one of Jesus’ three best friends—is writing to scattered peoples fleeing for their freedoms and, in many cases, their very lives. In the first twelve verses of this epistle—or short letter—these exiles are addressed with reminders of their salvation, the temporary nature of their suffering, and hope both now and forever. This section focuses on holy living.
1 Peter 1:13…
Therefore, with minds that are alert and fully sober, set your hope on the grace to be brought to you when Jesus Christ is revealed at his coming.
What is therefore there for? These exiles are suffering and have been given encouragement and hope.
When you’re suffering, encouragement and hope are wonderful, but something else is needed to prevent despair: action. There are times we are to be still, quiet, reflect, and meditate, but when life gets hard, we can focus inward on our problems and miss out on God’s blessings. Most everything in life begins with our minds, our thoughts.
I’d be the first to say positive thinking can be overrated, but not always. Paul famously wrote
Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. (Philippians 4:8)
Our actions begin with our mind. Garbage in, garbage out. Purity in, purity out.
The temptation in suffering is to turn inward and suffer your own suffering, troubling your own trouble. Peter gives them a vision of something greater than the present. God is still on the throne.
Therefore, with minds that are alert and fully sober, set your hope on the grace to be brought to you when Jesus Christ is revealed at his coming. (1 Peter 1:13)
With minds that are alert and fully sober…what an interesting phrase. It means to prepare your minds for action, literally “gird up the loins of your mind.”
Some have suggested we translate this passage “taking off the coat” or “rolling up the sleeves” of your mind. Take off your warm-up suit so your mind can move freely.
Peter is saying maintain a loose grip on this world and a tight grip on what lies ahead. This world is temporary.
Life is short. Eat dessert first!
Then he says to make sure your minds are fully sober. This is a metaphor. He’s saying be self-controlled. Drunks cannot control themselves or their bodies. What’s the point of this gird of loins and self-control? Hope! With focused, ready minds “set your hope.”
Hope is a challenging word because it means so many different things. I can hope to play baseball for the Detroit Tigers or I can hope you like this sermon or I can hope my wife will love me tomorrow. Like faith, the issue isn’t so much with me, but with the object of my hope. Playing for the Tigers is wishful thinking. It’s not going to happen no matter how much I think about it, pray about it, or hope for it. The love of my wife, however, is secure. Although I haven’t experienced tomorrow yet, I am confident in the love my wife has for me and I look forward to being with her tomorrow.
Peter is saying our hope is in Jesus and His return. We can be sure Jesus is alive and coming back. It has not yet happened. We are waiting, but it is going to happen! There may be pain and trials now but Christ will return and justice will be served.
1 Peter 1:14…
As obedient children, do not conform to the evil desires you had when you lived in ignorance. But just as he who called you is holy, so be holy in all you do; for it is written: “Be holy, because I am holy.” (1 Peter 1:14-16)
Although our culture likes to talk about how things are not black and white but gray, the Bible is filled with contrasts: hot or cold, good or evil, heaven or hell. Every day we can choose to follow the world or God. We can reflect society’s consumerism and individualism or we can reflect God and His character, His nature, His holiness.
There’s a lot of opinions in our world about right and wrong…or if there is any such thing. As I remembered 9/11 on Friday I recalled the article I read shortly after the disaster in 2001 that asked why the terrorists were wrong. They did what they believed in, what they thought was right. Who are we to judge?!
This has been the dilemma of our court system. Who is right? What is ok? Abortion? Marijuana? Gay marriage? Adultery? Sharing a Netflix account with a friend? Pornography? Human cloning?
Ethics originate from within ourselves (conscience, reasons, nature) or from outside ourselves (the Constitution, revelation, codes of ethics). Scot McKnight writes
Christian orthodoxy teaches that ethics flows from salvation and that humans, by themselves, cannot discern the will of God—for personal salvation, for personal ethics, or for the social order. We know God’s will because in his grace he has made his will known to us through his revelation, the Bible being the primary mode of this revelation. The same construction applies to our knowledge of ethics: We know what is good from what is bad because God has told us in his Word, beginning with the Mosaic legislation and climaxing in the teachings of Jesus and the apostolic testimony.
Our text for today is quite explicit in this, distinguishing between evil desires of the world and holiness, reflecting God. Holy means “set apart” or “different.” It’s not necessarily saying perfection—though God is perfect and we are not—but different, unique, special. We are to be holy because we have been changed and because we are children of a holy God. Kids are like their parents (sorry kids!). Obedient children follow Daddy. We were children of the devil, the world, following its ways. Now we are to be obedient children of God, walking in holiness, imitating Jesus.
We are called to be holy. As Jesus called Peter to follow Him, so also He is calling us to be holy and follow His example.
Notice, too, Peter says, “It is written.” The Word of God is powerful. Do you know it? Do you read it? Do you live it? An hour on Sunday isn’t going to make up for the 167 hours you’re in the world, absorbing its messages of selfishness and pride. As Warren Wiersbe says,
The Word reveals
God’s mind, so we should learn it.
God’s heart, so we should love it.
God’s will, so we should live it.
Author John Eldridge wrote, “Our journey to holiness is the process whereby we receive more and more of the holiness of Jesus Christ into more and more of our being…In fact, the assumption of the New Testament is that you cannot become whole without becoming holy; nor can you become holy without becoming whole. The two go hand in hand.”
In order to make humans what they are meant to be the love of God seeks to make us whole and holy. We are not holy because of what we do for God, we are made holy because of what God has done for us.
Are you an obedient child of God?
When I reflect upon God’s holiness and my sin I realize I am desperate for Him.
When I recognize God’s power and my weakness I realize I am desperate for HIm.
This is why worship is so important.
When I am desperate for God, I spend time with Him.
When I spend time with Him, I know Him.
When I know Him, I love Him.
When I love Him, I obey Him.
Since you call on a Father who judges each person’s work impartially, live out your time as foreigners here in reverent fear. (1 Peter 1:17)
This fear does not mean anxiety or scary, but rather awe. Dad is watching us now, and one day He will judge each of us. We can have awe or desire the approval of the world as citizens or we can be in awe of and seek the Father as foreigners; visitors.
For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your ancestors, but with the precious blood of Christ, a lamb without blemish or defect. He was chosen before the creation of the world, but was revealed in these last times for your sake. Through him you believe in God, who raised him from the dead and glorified him, and so your faith and hope are in God. (1 Peter 1:18-21)
We have been redeemed, purchased with a price. Jesus died, shedding His blood for us. Our redemption makes us grateful for not only forgiveness but adoption into our new family and a desire to live in holiness and awe before God.
Our Father is the standard. He is holy. He shows us through Jesus what it means to truly be human, to live as we were created to live, full of faith, hope and love. He shows us the benefits of salvation, an eternal hope that cannot be taken away.
So What?
Is your faith and hope in God…or in the stock market?
Is your faith and hope in God…or in your friends?
Is your faith and hope in God…or in your job?
Is your faith and hope in God…or in your social media popularity?
Is your faith and hope in God…or in your stuff…the house, the cars, the vacations?
Is your faith and hope in God…or in our president, governor, or political party?
Is your faith and hope in God…or in your gifts, talents and abilities?
Is your faith and hope in God…or in your education and diplomas?
Is your faith and hope in the present…or in the future?
Peter encourages us to be aware of the future—God’s righteous judgment of our lives and also the hope of the joy of final salvation. The best is yet to come.
Credits
Some ideas from
Be Hopeful (1 Peter): How to Make the Best of Times Out of Your Worst of Times (The BE Series Commentary) by Warren Wiersbe
Thru The Bible audio messages by J. Vernon McGee
1 Peter (The NIV Application Commentary) by Scot McKnight
You can listen to this message and others at the Scio podcast here. You can also subscribe to our podcast here.
Series: What In The World Is Going On? A Study of 1 Peter
1 Peter 1:13-21
Series Overview: God’s grace is present in the midst of suffering.
Big Idea: When suffering, we need not only need empathy but also holy action.
Introduction
Last week we began our series on 1 Peter, “What In The World Is Going On?” We live in crazy times!
- We can kill babies and sell their parts but go crazy if a lion is shot
- It’s ok smoke weed but not cigarettes.
- Bush might run against Clinton for president!
- Women now have wives and men can have a husband.
- We are to be tolerant of everything yet offended by everything.
I’ve heard Christians in the USA talk about suffering and persecution. Perhaps you’ve lost friends over your faith, have been skipped over for a job promotion for following Jesus, or been teased because you love Christ. While I don’t mean to minimize those things, it’s nothing compared to the imprisonment, torture, and even death faced by our brothers and sisters around the world. In recent days, the media has shed light on the horrific actions of ISIS and other groups who have promoted violence, prompted refugees to flee their homelands, and murdered our spiritual siblings.
The theme of this book may well be called hope and grace in the midst of suffering. While we all experience trials, Peter—one of Jesus’ three best friends—is writing to scattered peoples fleeing for their freedoms and, in many cases, their very lives. In the first twelve verses of this epistle—or short letter—these exiles are addressed with reminders of their salvation, the temporary nature of their suffering, and hope both now and forever. This section focuses on holy living.
1 Peter 1:13…
Therefore, with minds that are alert and fully sober, set your hope on the grace to be brought to you when Jesus Christ is revealed at his coming.
What is therefore there for? These exiles are suffering and have been given encouragement and hope.
When you’re suffering, encouragement and hope are wonderful, but something else is needed to prevent despair: action. There are times we are to be still, quiet, reflect, and meditate, but when life gets hard, we can focus inward on our problems and miss out on God’s blessings. Most everything in life begins with our minds, our thoughts.
I’d be the first to say positive thinking can be overrated, but not always. Paul famously wrote
Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. (Philippians 4:8)
Our actions begin with our mind. Garbage in, garbage out. Purity in, purity out.
The temptation in suffering is to turn inward and suffer your own suffering, troubling your own trouble. Peter gives them a vision of something greater than the present. God is still on the throne.
Therefore, with minds that are alert and fully sober, set your hope on the grace to be brought to you when Jesus Christ is revealed at his coming. (1 Peter 1:13)
With minds that are alert and fully sober…what an interesting phrase. It means to prepare your minds for action, literally “gird up the loins of your mind.”
Some have suggested we translate this passage “taking off the coat” or “rolling up the sleeves” of your mind. Take off your warm-up suit so your mind can move freely.
Peter is saying maintain a loose grip on this world and a tight grip on what lies ahead. This world is temporary.
Life is short. Eat dessert first!
Then he says to make sure your minds are fully sober. This is a metaphor. He’s saying be self-controlled. Drunks cannot control themselves or their bodies. What’s the point of this gird of loins and self-control? Hope! With focused, ready minds “set your hope.”
Hope is a challenging word because it means so many different things. I can hope to play baseball for the Detroit Tigers or I can hope you like this sermon or I can hope my wife will love me tomorrow. Like faith, the issue isn’t so much with me, but with the object of my hope. Playing for the Tigers is wishful thinking. It’s not going to happen no matter how much I think about it, pray about it, or hope for it. The love of my wife, however, is secure. Although I haven’t experienced tomorrow yet, I am confident in the love my wife has for me and I look forward to being with her tomorrow.
Peter is saying our hope is in Jesus and His return. We can be sure Jesus is alive and coming back. It has not yet happened. We are waiting, but it is going to happen! There may be pain and trials now but Christ will return and justice will be served.
1 Peter 1:14…
As obedient children, do not conform to the evil desires you had when you lived in ignorance. But just as he who called you is holy, so be holy in all you do; for it is written: “Be holy, because I am holy.” (1 Peter 1:14-16)
Although our culture likes to talk about how things are not black and white but gray, the Bible is filled with contrasts: hot or cold, good or evil, heaven or hell. Every day we can choose to follow the world or God. We can reflect society’s consumerism and individualism or we can reflect God and His character, His nature, His holiness.
There’s a lot of opinions in our world about right and wrong…or if there is any such thing. As I remembered 9/11 on Friday I recalled the article I read shortly after the disaster in 2001 that asked why the terrorists were wrong. They did what they believed in, what they thought was right. Who are we to judge?!
This has been the dilemma of our court system. Who is right? What is ok? Abortion? Marijuana? Gay marriage? Adultery? Sharing a Netflix account with a friend? Pornography? Human cloning?
Ethics originate from within ourselves (conscience, reasons, nature) or from outside ourselves (the Constitution, revelation, codes of ethics). Scot McKnight writes
Christian orthodoxy teaches that ethics flows from salvation and that humans, by themselves, cannot discern the will of God—for personal salvation, for personal ethics, or for the social order. We know God’s will because in his grace he has made his will known to us through his revelation, the Bible being the primary mode of this revelation. The same construction applies to our knowledge of ethics: We know what is good from what is bad because God has told us in his Word, beginning with the Mosaic legislation and climaxing in the teachings of Jesus and the apostolic testimony.
Our text for today is quite explicit in this, distinguishing between evil desires of the world and holiness, reflecting God. Holy means “set apart” or “different.” It’s not necessarily saying perfection—though God is perfect and we are not—but different, unique, special. We are to be holy because we have been changed and because we are children of a holy God. Kids are like their parents (sorry kids!). Obedient children follow Daddy. We were children of the devil, the world, following its ways. Now we are to be obedient children of God, walking in holiness, imitating Jesus.
We are called to be holy. As Jesus called Peter to follow Him, so also He is calling us to be holy and follow His example.
Notice, too, Peter says, “It is written.” The Word of God is powerful. Do you know it? Do you read it? Do you live it? An hour on Sunday isn’t going to make up for the 167 hours you’re in the world, absorbing its messages of selfishness and pride. As Warren Wiersbe says,
The Word reveals
God’s mind, so we should learn it.
God’s heart, so we should love it.
God’s will, so we should live it.
Author John Eldridge wrote, “Our journey to holiness is the process whereby we receive more and more of the holiness of Jesus Christ into more and more of our being…In fact, the assumption of the New Testament is that you cannot become whole without becoming holy; nor can you become holy without becoming whole. The two go hand in hand.”
In order to make humans what they are meant to be the love of God seeks to make us whole and holy. We are not holy because of what we do for God, we are made holy because of what God has done for us.
Are you an obedient child of God?
When I reflect upon God’s holiness and my sin I realize I am desperate for Him.
When I recognize God’s power and my weakness I realize I am desperate for HIm.
This is why worship is so important.
When I am desperate for God, I spend time with Him.
When I spend time with Him, I know Him.
When I know Him, I love Him.
When I love Him, I obey Him.
Since you call on a Father who judges each person’s work impartially, live out your time as foreigners here in reverent fear. (1 Peter 1:17)
This fear does not mean anxiety or scary, but rather awe. Dad is watching us now, and one day He will judge each of us. We can have awe or desire the approval of the world as citizens or we can be in awe of and seek the Father as foreigners; visitors.
For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your ancestors, but with the precious blood of Christ, a lamb without blemish or defect. He was chosen before the creation of the world, but was revealed in these last times for your sake. Through him you believe in God, who raised him from the dead and glorified him, and so your faith and hope are in God. (1 Peter 1:18-21)
We have been redeemed, purchased with a price. Jesus died, shedding His blood for us. Our redemption makes us grateful for not only forgiveness but adoption into our new family and a desire to live in holiness and awe before God.
Our Father is the standard. He is holy. He shows us through Jesus what it means to truly be human, to live as we were created to live, full of faith, hope and love. He shows us the benefits of salvation, an eternal hope that cannot be taken away.
So What?
Is your faith and hope in God…or in the stock market?
Is your faith and hope in God…or in your friends?
Is your faith and hope in God…or in your job?
Is your faith and hope in God…or in your social media popularity?
Is your faith and hope in God…or in your stuff…the house, the cars, the vacations?
Is your faith and hope in God…or in our president, governor, or political party?
Is your faith and hope in God…or in your gifts, talents and abilities?
Is your faith and hope in God…or in your education and diplomas?
Is your faith and hope in the present…or in the future?
Peter encourages us to be aware of the future—God’s righteous judgment of our lives and also the hope of the joy of final salvation. The best is yet to come.
Credits
Some ideas from
Be Hopeful (1 Peter): How to Make the Best of Times Out of Your Worst of Times (The BE Series Commentary) by Warren Wiersbe
Thru The Bible audio messages by J. Vernon McGee
1 Peter (The NIV Application Commentary) by Scot McKnight
You can listen to this message and others at the Scio podcast here. You can also subscribe to our podcast here.
A Living Hope, 6 September 2015
06 09 15
A Living Hope
Series: What In The World Is Going On? A Study of 1 Peter
1 Peter 1:1-12
Series Overview: God’s grace is present in the midst of suffering.
Big Idea: Suffering is real but temporary. Salvation and hope are real and eternal.
Introduction
What in the world is going on?
Does it seem like society has gone insane?
There are many reasons why we are alarmed, worried, depressed, and fearful about our world. We are exposed to more “bad news” than ever before, bombarded by media outlets virtually everywhere. Cultural Christianity has been in decline for years, something I celebrate while others mourn. As a result, the influence—power—once possessed by Christians seems to be waning.
If you feel even a little afraid, if you find yourself in the minority, the underdog, you’re not alone. For thousands of years, God-fearers have faced opposition and persecution. Throughout our lifetimes our brothers and sisters in Christ have suffered unimaginable agony for their faith. What’s unique is our so-called “Christian nation” appears to be less Christian each day.
It is my prayer that the next several weeks will provide you with hope, encouragement, and peace as we examine a letter from Peter to early Christians exiled.
The book of 1 Peter begins
Peter, an apostle of Jesus Christ, (1 Peter 1:1a)
This is Peter, also known as Simon. He’s the one who denied Christ three times, the one who walked on the Sea of Galilee, one of Jesus’ three closest friends. Catholics look to him as the first Pope. His name means “rock.” Peter and Paul were the primary leaders of the early Church. He writes this letter around the year 63, around the time Paul was martyred and not long before Peter himself would die for his faith. He’s most likely writing from Babylon.
To God’s elect, exiles scattered throughout the provinces of Pontus, Galatia, Cappadocia, Asia and Bithynia, who have been chosen according to the foreknowledge of God the Father, through the sanctifying work of the Spirit, to be obedient to Jesus Christ and sprinkled with his blood: (1 Peter 1:1b-2a)
To God’s elect. This phrase has prompted great discussion. Do we choose God or does God choose us? To be “elect” is to receive God’s grace. He initiates. We love Him because He first loved us.
This word “exiles” is often translated “strangers” or “resident aliens” or “sojourners.” In chapter two they will be referred to as “pilgrims.” Like us, they were citizens of heaven through faith in Jesus (Philippians 3:20), in the world but not of it (John 17:16). They are temporary residents. As strangers, they were considered strange by many, a scattered (diaspora) people in five different parts of the Roman Empire in what we now know as Turkey.
Paul wrote to Gentiles, Peter to a Jewish audience.
Have you ever been a stranger somewhere? How did it feel?
I love to travel, but new places can disorienting. Heather and I were in Washington DC last week and I found myself surrounded by strangers, people who seemed to know how to use the subway ticket machine better than I, people who seemed to know where they were going better than I, people who were not always the most friendly and welcoming to me, the stranger.
Perhaps the oddest moment came when my friend, Clark, and I attended Thursdays Washington Nationals baseball game. During player introductions, the crowd went nuts for Ryan Zimmerman, a decent hitter with mediocre statistics but easily the most popular player on the team. We wondered if he had rescued a child or found a cure for cancer! I’m still not sure what made him the crowd favorite. Another thing: they had a special cheer that would randomly fill the air for no rhyme or reason we could understand. We were clearly strangers!
As we will see, Peter addresses these scattered strangers and acknowledges their suffering, at least fifteen times with eight different Greek words! Each time it is tied to hope. We have all experienced suffering in one form or another, though few to the extent of the first Christians. A “fiery trial” was coming, persecution from the Roman Empire.
What do you say to someone who is suffering?
What do you say to someone who is about to experience suffering?
The thing about suffering is we’re all coming out of suffering, in the midst of suffering, or about to experience suffering. It’s a part of the broken, human condition in this life.
Note God has a plan. He knows what He’s doing. God has foreknowledge. He knows the plan. He is omniscient—He knows everything!
Sanctification: we are set apart, becoming like Jesus, bearing the fruit of the Spirit. We are not to be spiritual infants but grow to maturity as we are filled with the Holy Spirit. Sanctification is not merely something after conversion but rather three dimensions: separation from sin, growing in holiness throughout life, and “the final act of God when He makes his holy people completely holy for eternity.” (Scot McKnight) The electing work of God leads to the conversion of these disenfranchised sojourners of Asia Minor.
The blood of Jesus is also present. You can’t make too much of the blood of Christ. We remember it through communion. Blood is life! In the Old Testament, the blood of animals was used in sacrifices. Jesus is the perfect sacrifice. Do you obey Jesus? Do you do what He wants? That’s making Him LORD. Here the Trinity is in view.
Peter continues…
Grace and peace be yours in abundance. (1 Peter 1:2b)
Grace is a customary Greco-Roman greeting and peace is a Jewish greeting. Peter uses the word grace in every chapter of this letter. Grace is unmerited favor. When we depend upon God’s grace, we can glorify Him in suffering, turning trials into triumphs. Peace comes when we have assurance of the forgiveness of our sins. In the midst of persecution we can have a true hope of future glory and blessing.
Peter continues in what is essentially a ten-verse run-on sentence!
Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil or fade. This inheritance is kept in heaven for you, who through faith are shielded by God’s power until the coming of the salvation that is ready to be revealed in the last time. (1 Peter 1:3-5)
This word “praise” is never used with regard to man, only God. We are to praise God the Father, the Father of our Lord Jesus Christ.
We don’t “hope so,” but instead we have a living hope. It is our resurrected LORD. It rests upon Jesus’ blood. A body without blood is dead. He died so we might live.
Scot McKnight writes, “It is not so much that believers are now living “full of hope,” but that they have a fixed “hope,” a clear vision of what God will do for them in the future.”
Where John spoke of love and Paul faith, hope is a common theme in Peter’s messages. Warren Wiersbe wrote,
“Hope is not a sedative; it is a shot of adrenaline, a blood transfusion. Like an anchor, our hope in Christ stabilizes us in the storms of life (Hebrews 6:18-19), but unlike an anchor, our hope moves us forward, it does not hold us back.”
Our inheritance cannot be lost like cash, stocks, car keys, or cell phones. It is in heaven. It is indestructible.
We are kept by the power of God through faith. A Scottish man had one word on his tombstone: kept.
In all this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials. (1 Peter 1:6)
Some believe verse six is the key of the epistle. Jesus and James and Paul said we will have trials and troubles. Life is hard. We can rejoice, though, not because we have trials but because we have salvation. We have hope. Trials are temporary. This life is so short. Paul said
For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal. (2 Corinthians 4:17-18)
Peter continues…
These have come so that the proven genuineness of your faith—of greater worth than gold, which perishes even though refined by fire—may result in praise, glory and honor when Jesus Christ is revealed. (1 Peter 1:7)
Faith is precious.
Trials have a purpose.
God puts us into a furnace not to destroy us but to refine us.
When we see Jesus, we will thank God for our trials.
“If it doesn’t kill you, it makes you stronger.”
Though you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with an inexpressible and glorious joy, for you are receiving the end result of your faith, the salvation of your souls. (1 Peter 1:8-9)
Peter had seen Him and lived with Him for three years. These people have not seen Jesus…but they love Him. We have not seen Jesus. Do you love Jesus?
The writer of Hebrews said
Now faith is confidence in what we hope for and assurance about what we do not see. (Hebrews 11:1)
Now the final three verses for today:
Concerning this salvation, the prophets, who spoke of the grace that was to come to you, searched intently and with the greatest care, trying to find out the time and circumstances to which the Spirit of Christ in them was pointing when he predicted the sufferings of the Messiah and the glories that would follow. It was revealed to them that they were not serving themselves but you, when they spoke of the things that have now been told you by those who have preached the gospel to you by the Holy Spirit sent from heaven. Even angels long to look into these things. (1 Peter 1:10-12)
The Old Testament prophets wrote by the Spirit of Christ.
Angels are real! They would love to make an announcement as Gabriel did. Angels are great, but we have the Holy Spirit which is even better. Angels are mentioned to remind us of the privileges of salvation. Neither angels nor the prophets experience what we assume and enjoy as followers of Jesus today.
So What?
Increasingly followers of Jesus in our culture are becoming the minority (if we ever were in the majority). In a world of pluralism, it is radical to claim Jesus as the One Way to the Father (though Jesus said those very words). In a world of consumerism, it is radical to be generous. In a world of tolerance, it is radical to exhibit true love.
When we respond to God’s invitation to follow Him, we are to live for Him, not ourselves. We are to maintain the course of a loving, holy lifestyle, and find our identity in being part of God’s family, God’s elect, the church, not in being part of a society that does not accept us.
Are you first and foremost an American or a child of God?
This life is short and will soon end. It is filled with trials and suffering…but we have a great hope for eternity. We have salvation. We have Christ.
Credits
Some ideas from
Be Hopeful (1 Peter): How to Make the Best of Times Out of Your Worst of Times (The BE Series Commentary) by Warren Wiersbe
Thru The Bible audio messages by J. Vernon McGee
1 Peter (The NIV Application Commentary) by Scot McKnight
You can listen to this message and others at the Scio podcast here. You can also subscribe to our podcast here.
Series: What In The World Is Going On? A Study of 1 Peter
1 Peter 1:1-12
Series Overview: God’s grace is present in the midst of suffering.
Big Idea: Suffering is real but temporary. Salvation and hope are real and eternal.
Introduction
What in the world is going on?
Does it seem like society has gone insane?
- We can kill babies and sell their parts but go crazy if a lion is shot (in DC last week people were shouting “save the dolphins!” in front of the White House)
- It’s ok smoke weed but not cigarettes.
- Ashley Madison says “Life is short. Have an affair.”
- Bush might run against Clinton for president!
- Women now have wives and men can have a husband.
- The worldwide movement of Jesus based upon love is known for hate.
- We are to be tolerant of everything yet offended by everything.
There are many reasons why we are alarmed, worried, depressed, and fearful about our world. We are exposed to more “bad news” than ever before, bombarded by media outlets virtually everywhere. Cultural Christianity has been in decline for years, something I celebrate while others mourn. As a result, the influence—power—once possessed by Christians seems to be waning.
If you feel even a little afraid, if you find yourself in the minority, the underdog, you’re not alone. For thousands of years, God-fearers have faced opposition and persecution. Throughout our lifetimes our brothers and sisters in Christ have suffered unimaginable agony for their faith. What’s unique is our so-called “Christian nation” appears to be less Christian each day.
It is my prayer that the next several weeks will provide you with hope, encouragement, and peace as we examine a letter from Peter to early Christians exiled.
The book of 1 Peter begins
Peter, an apostle of Jesus Christ, (1 Peter 1:1a)
This is Peter, also known as Simon. He’s the one who denied Christ three times, the one who walked on the Sea of Galilee, one of Jesus’ three closest friends. Catholics look to him as the first Pope. His name means “rock.” Peter and Paul were the primary leaders of the early Church. He writes this letter around the year 63, around the time Paul was martyred and not long before Peter himself would die for his faith. He’s most likely writing from Babylon.
To God’s elect, exiles scattered throughout the provinces of Pontus, Galatia, Cappadocia, Asia and Bithynia, who have been chosen according to the foreknowledge of God the Father, through the sanctifying work of the Spirit, to be obedient to Jesus Christ and sprinkled with his blood: (1 Peter 1:1b-2a)
To God’s elect. This phrase has prompted great discussion. Do we choose God or does God choose us? To be “elect” is to receive God’s grace. He initiates. We love Him because He first loved us.
This word “exiles” is often translated “strangers” or “resident aliens” or “sojourners.” In chapter two they will be referred to as “pilgrims.” Like us, they were citizens of heaven through faith in Jesus (Philippians 3:20), in the world but not of it (John 17:16). They are temporary residents. As strangers, they were considered strange by many, a scattered (diaspora) people in five different parts of the Roman Empire in what we now know as Turkey.
Paul wrote to Gentiles, Peter to a Jewish audience.
Have you ever been a stranger somewhere? How did it feel?
I love to travel, but new places can disorienting. Heather and I were in Washington DC last week and I found myself surrounded by strangers, people who seemed to know how to use the subway ticket machine better than I, people who seemed to know where they were going better than I, people who were not always the most friendly and welcoming to me, the stranger.
Perhaps the oddest moment came when my friend, Clark, and I attended Thursdays Washington Nationals baseball game. During player introductions, the crowd went nuts for Ryan Zimmerman, a decent hitter with mediocre statistics but easily the most popular player on the team. We wondered if he had rescued a child or found a cure for cancer! I’m still not sure what made him the crowd favorite. Another thing: they had a special cheer that would randomly fill the air for no rhyme or reason we could understand. We were clearly strangers!
As we will see, Peter addresses these scattered strangers and acknowledges their suffering, at least fifteen times with eight different Greek words! Each time it is tied to hope. We have all experienced suffering in one form or another, though few to the extent of the first Christians. A “fiery trial” was coming, persecution from the Roman Empire.
What do you say to someone who is suffering?
What do you say to someone who is about to experience suffering?
The thing about suffering is we’re all coming out of suffering, in the midst of suffering, or about to experience suffering. It’s a part of the broken, human condition in this life.
Note God has a plan. He knows what He’s doing. God has foreknowledge. He knows the plan. He is omniscient—He knows everything!
Sanctification: we are set apart, becoming like Jesus, bearing the fruit of the Spirit. We are not to be spiritual infants but grow to maturity as we are filled with the Holy Spirit. Sanctification is not merely something after conversion but rather three dimensions: separation from sin, growing in holiness throughout life, and “the final act of God when He makes his holy people completely holy for eternity.” (Scot McKnight) The electing work of God leads to the conversion of these disenfranchised sojourners of Asia Minor.
The blood of Jesus is also present. You can’t make too much of the blood of Christ. We remember it through communion. Blood is life! In the Old Testament, the blood of animals was used in sacrifices. Jesus is the perfect sacrifice. Do you obey Jesus? Do you do what He wants? That’s making Him LORD. Here the Trinity is in view.
Peter continues…
Grace and peace be yours in abundance. (1 Peter 1:2b)
Grace is a customary Greco-Roman greeting and peace is a Jewish greeting. Peter uses the word grace in every chapter of this letter. Grace is unmerited favor. When we depend upon God’s grace, we can glorify Him in suffering, turning trials into triumphs. Peace comes when we have assurance of the forgiveness of our sins. In the midst of persecution we can have a true hope of future glory and blessing.
Peter continues in what is essentially a ten-verse run-on sentence!
Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil or fade. This inheritance is kept in heaven for you, who through faith are shielded by God’s power until the coming of the salvation that is ready to be revealed in the last time. (1 Peter 1:3-5)
This word “praise” is never used with regard to man, only God. We are to praise God the Father, the Father of our Lord Jesus Christ.
We don’t “hope so,” but instead we have a living hope. It is our resurrected LORD. It rests upon Jesus’ blood. A body without blood is dead. He died so we might live.
Scot McKnight writes, “It is not so much that believers are now living “full of hope,” but that they have a fixed “hope,” a clear vision of what God will do for them in the future.”
Where John spoke of love and Paul faith, hope is a common theme in Peter’s messages. Warren Wiersbe wrote,
“Hope is not a sedative; it is a shot of adrenaline, a blood transfusion. Like an anchor, our hope in Christ stabilizes us in the storms of life (Hebrews 6:18-19), but unlike an anchor, our hope moves us forward, it does not hold us back.”
Our inheritance cannot be lost like cash, stocks, car keys, or cell phones. It is in heaven. It is indestructible.
We are kept by the power of God through faith. A Scottish man had one word on his tombstone: kept.
In all this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials. (1 Peter 1:6)
Some believe verse six is the key of the epistle. Jesus and James and Paul said we will have trials and troubles. Life is hard. We can rejoice, though, not because we have trials but because we have salvation. We have hope. Trials are temporary. This life is so short. Paul said
For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal. (2 Corinthians 4:17-18)
Peter continues…
These have come so that the proven genuineness of your faith—of greater worth than gold, which perishes even though refined by fire—may result in praise, glory and honor when Jesus Christ is revealed. (1 Peter 1:7)
Faith is precious.
Trials have a purpose.
God puts us into a furnace not to destroy us but to refine us.
When we see Jesus, we will thank God for our trials.
“If it doesn’t kill you, it makes you stronger.”
Though you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with an inexpressible and glorious joy, for you are receiving the end result of your faith, the salvation of your souls. (1 Peter 1:8-9)
Peter had seen Him and lived with Him for three years. These people have not seen Jesus…but they love Him. We have not seen Jesus. Do you love Jesus?
The writer of Hebrews said
Now faith is confidence in what we hope for and assurance about what we do not see. (Hebrews 11:1)
Now the final three verses for today:
Concerning this salvation, the prophets, who spoke of the grace that was to come to you, searched intently and with the greatest care, trying to find out the time and circumstances to which the Spirit of Christ in them was pointing when he predicted the sufferings of the Messiah and the glories that would follow. It was revealed to them that they were not serving themselves but you, when they spoke of the things that have now been told you by those who have preached the gospel to you by the Holy Spirit sent from heaven. Even angels long to look into these things. (1 Peter 1:10-12)
The Old Testament prophets wrote by the Spirit of Christ.
Angels are real! They would love to make an announcement as Gabriel did. Angels are great, but we have the Holy Spirit which is even better. Angels are mentioned to remind us of the privileges of salvation. Neither angels nor the prophets experience what we assume and enjoy as followers of Jesus today.
So What?
Increasingly followers of Jesus in our culture are becoming the minority (if we ever were in the majority). In a world of pluralism, it is radical to claim Jesus as the One Way to the Father (though Jesus said those very words). In a world of consumerism, it is radical to be generous. In a world of tolerance, it is radical to exhibit true love.
When we respond to God’s invitation to follow Him, we are to live for Him, not ourselves. We are to maintain the course of a loving, holy lifestyle, and find our identity in being part of God’s family, God’s elect, the church, not in being part of a society that does not accept us.
Are you first and foremost an American or a child of God?
This life is short and will soon end. It is filled with trials and suffering…but we have a great hope for eternity. We have salvation. We have Christ.
Credits
Some ideas from
Be Hopeful (1 Peter): How to Make the Best of Times Out of Your Worst of Times (The BE Series Commentary) by Warren Wiersbe
Thru The Bible audio messages by J. Vernon McGee
1 Peter (The NIV Application Commentary) by Scot McKnight
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