Real
Pure in Heart, 16 August 2020
16 08 20 Filed in: Sermons | Blessed: The Beatitudes
Blessed are the Pure in Heart
Blessed: The Beatitudes
Matthew 5:8
Series Big Idea: The greatest sermon in history is radical, revolutionary, and relevant.
Big Idea: God is on your side when you’re pure in heart, when you stop playing games and come clean with the real you.
NIV: Blessed are the pure in heart, for they will see God. (Matthew 5:8)
NLT: God blesses those whose hearts are pure, for they will see God. (Matthew 5:8)
NKJV: Blessed are the pure in heart, they shall see God. (Matthew 5:8)
The Message: “You’re blessed when you get your inside world—your mind and heart—put right. Then you can see God in the outside world. (Matthew 5:8)
When I was a little boy, one of my favorite things to do at my grandma’s house was take a bath. I know, some kids like to get dirty. It’s not that I didn’t like to get dirty, but grandma always played this little game where she’d put a wet washrag on my back and I had to reach back and try to get it off.
I can vaguely remember the sights and sounds of those interactions, but I’ve been told the most triggering sense is smell. To this day, whenever I smell Ivory soap, I’m transported back twenty—thirty—ok, more than forty years ago to time with my grandma.
It seems like everyone in my generation had a grandma that used Ivory soap. Oddly enough, I never remember it in my house growing up, but it was grandma’s soap. Developed in 1879 by Harley Proctor (who started a little business with his friend Mr. Gamble!) it still floats and boasts that it is 99.44% pure.
What does it mean to be pure? As we continue our series on the Beatitudes or blessings announced by Jesus in Matthew chapter five, we read these words,
Blessed are the pure in heart, for they will see God. (Matthew 5:8)
I love God! I really love God. There’s one significant challenge to a relationship with God: we cannot experience Him with our senses.
You can’t smell God, though I love to smell the beautiful flowers He has created.
You can’t touch God, though you can touch a human created in His image.
You can’t taste God, even though the scriptures metaphorically say, “Taste and see that the LORD is good.” (Psalm 34:8)
You can’t hear God, though He speaks through the Bible and, occasionally, in other ways.
You can’t see God, though according to this verse those who are pure in heart will see God.
Would you like to see God? People saw God the Son, Jesus Christ, for thirty-three years. The glory of the Father, however, is more than our eyes could behold.
There’s a great story in the Old Testament book of Exodus where God is pleased with Moses.
Then Moses said, “Now show me your glory.”
And the LORD said, “I will cause all my goodness to pass in front of you, and I will proclaim my name, the LORD, in your presence. I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. But,” he said, “you cannot see my face, for no one may see me and live.”
Then the LORD said, “There is a place near me where you may stand on a rock. When my glory passes by, I will put you in a cleft in the rock and cover you with my hand until I have passed by. Then I will remove my hand and you will see my back; but my face must not be seen.” (Exodus 33:18-23)
We cannot see God’s face in these bodies, with these eyes. I’ve often thought it would be like staring at the sun. You can physically do it, but it will have terrible consequences.
Someday, we will have new, resurrected bodies that will be able to experience God in new ways. That’s part of our hope for the next life, a deeper, more sensory encounter with our Creator.
Job, in the midst of his terrible suffering in what many consider to be the oldest book in the Bible, said,
I know that my redeemer lives,
and that in the end he will stand on the earth.
And after my skin has been destroyed,
yet in my flesh I will see God;
I myself will see him
with my own eyes—I, and not another.
How my heart yearns within me! (Job 19:25-27)
He wants to see God. He yearns for deeper intimacy with the Almighty. Do you? If you do, pay attention to this announcement from Jesus, this declaration of reality:
Blessed are the pure in heart, for they will see God. (Matthew 5:8)
Let’s go back to pure. One dictionary defines purity as, “not mixed or adulterated with any other substance or material.” The Greek word used here, katharos, means clean or clear or pure.
Not long ago we started hearing about “clean eating.” The idea behind it is avoiding artificial ingredients and processed foods, instead eating real foods, things you can pronounce! If you’ve ever looked at the ingredients in convenience store snacks, it sounds more like a science experiment than body fuel! I must confess after exposure to clean eating, I occasionally want to nibble on some “dirty” food!
I think that leads to Jesus’ point here. It’s not always easy or natural to be clean and pure. Temptation comes our way each day, seemingly each moment. We are not perfect. We’ve all sinned and fall short of God’s glory (Romans 3:23), His standard of perfection found only in Jesus. As we’ve noted previously, this left us hopeless until Jesus came, lived a perfect life, died for us offering forgiveness, and rose from the dead, conquering sin and death.
We cannot be pure on our own efforts. I’m not perfect. I’m not pure. But because of Jesus, we can be clean. Natalie Grant sings in her recent song, “Clean,”
There's nothing too dirty That You can't make worthy You wash me in mercy I am clean Washed in the blood of Your sacrifice Your blood flowed red and made me white My dirty rags are purified I am clean
Being clean is good. The people around us generally prefer us to be clean! We know the importance of clean hands, especially during COVID-19. We wash our cars, brush our teeth, and even bathe our pets because we want them clean.
But sometimes things—or people—appear to be clean, but they’re not pure. They’re not the same inside as outside. They have a divided heart. A divided heart can never be pure.
I love children. I loved being daddy to three little people who are now grown up and having their own little people. I really love being Papa! Our grandson is due to arrive this fall, just weeks before our granddaughter turns two.
Perhaps the best and worst thing about children is their lack of filters. You always know how they feel! They don’t censor themselves…even when you wish they would! If they’re angry, their whole body will declare it to the world! If they are sad, it’s time to find a box of Kleenex! When they are happy, they fill their environment with joy. What you see on the outside reflects what is going on inside. There are no masks or edits. They have an undivided heart. They have no false self…only their true self.
Jesus was a friend of sinners, yet he was an enemy to many of the religious. This is a very sobering reality for me as a pastor! Once when Jesus was talking to a group of pious Pharisees, he said,
“Woe to you, teachers of the law and Pharisees, you hypocrites! You clean the outside of the cup and dish, but inside they are full of greed and self-indulgence. Blind Pharisee! First clean the inside of the cup and dish, and then the outside also will be clean. (Matthew 23:25-26)
Have you ever opened a cupboard and grabbed a mug or bowl…only to find leftover food inside? It might look great on the outside, but you put it in the sink and find a clean vessel.
We often think of purity as living a set of rules perfectly. C.S. Lewis said,
“If anyone thinks that Christians regard unchastity as the supreme vice, he is quite wrong. The sins of the flesh are bad, but they are the least bad of all sins. . . . According to Christian teachers, the essential vice, the utmost evil, is Pride. Unchastity, anger, greed, drunkenness, and all that, are mere fleabites in comparison: it was through Pride that the devil became the devil: Pride leads to every other vice: it is the complete anti-God state of mind.”
The thing about pride, of course, is it can be masked. For literally thousands of years, religious people have found ways to look good on the outside…while being dirty inside. Since we can’t see someone’s heart, we assess based upon what we can see…clothing, church attendance, moral behavior, etc. There’s nothing wrong with righteous living, of course, but if we are not consistent—our clean presentation is actually deceitful. We live a lie.
Dr. Michael Wilkin notes,
“Purity or cleanliness was an important religious theme in Jesus’ day. Observing all the Old Testament laws of being clean could bypass the most important purity of all, purity of the heart. Jesus declares here that a pure heart is what produces external purity, not vice versa.”
Who is the most authentic person in your life? Who’s brutally honest? Who refuses to sugar-coat, to pretend, to cover up and get defensive?
I mentioned children and their transparency, but often the most consistent adults are those who have been broken—by addiction, grief, loss,…life!—and experienced grace, healing, and forgiveness. The masks no longer fit. What you see is what you get. It’s not that they boast of their sins and failures, but they’ve gotten past guilt and shame, pretending and hiding. They see themselves as a broken masterpiece in the midst of restoration. It’s messy, hopeful, and beautiful.
Some people can’t deal with uncomfortable. They’d rather pretend everything’s ok than expose their true self. Their pride leads them toward independence rather than humbly acknowledging we need one another. Wearing a mask can be exhausting…and lonely. We weren’t created to be autonomous. We were made for community.
Life Groups
This has been especially clear during the pandemic. Several of you have expressed your desire for deeper relationships. You recognize an hour on Sunday staring at the back of someone’s head is not enough. We call ourselves a family, but if family is nothing more than a weekly gathering, is it really functional?
Celebrate Recovery meets each Wednesday at 7 PM in our Fellowship Hall. It’s designed to be a safe place where you can share your hurts, hangups, and habits. Every one of you would find it beneficial. I’ve been! It is filled with some of the most authentic, honest people you will ever meet.
This fall, I’d love to see community expand beyond Sunday morning and Celebrate Recovery. I believe the most effective churches through COVID-19 have been the ones doing life together. They are not churches with small groups, but churches of small groups. They view church not as a building or gathering, but a 24/7/365 family on mission together, doing life together.
You’ll be hearing more about new Life Groups in the coming weeks. For now, if you’re interested in a small group of people doing life together—not just a weekly Bible study, but a small group committed to meeting together, serving together, growing together, and being family together, would you text your name to 419.381.2066? You’re not signing up for a class. This is for people who want to connect with others this fall, ideally once a week, but then available for one another the rest of the week. Life Groups. (Real) life together.
Blessed are the pure in heart, for they will see God. (Matthew 5:8)
The pure in heart have an undivided heart. Like Ivory soap, they are the same on the inside and outside.
Religion is concerned about externals, making a good impression, putting on a show, looking the part. Jesus constantly spoke of the heart. It was the center of his teaching. He never said, “Blessed are the intellectuals.” He didn’t say, “Blessed are the achievers.” His declaration was not, “Blessed are the impressive or those who look good on the surface.” He said, “Blessed are the pure in heart.”
Perhaps when you hear “pure in heart” you feel dirty. We’ve all messed up, which is why we need Jesus. He doesn’t just power wash our exterior. He cleans us up from the inside out. We can’t do it on our own. If we could be good enough, Jesus never needed to die.
No matter who you are or what you’ve done, you can be pure. You can be forgiven. You can be clean!
If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. (1 John 1:9)
But we don’t stop there. We repent. We turn. We change. We cry out to God for help. We let Him take control. We surrender. We’re all a work in progress. The Holy Spirit lives inside every follower of Jesus. We simply need to let go and let God…take over.
If this is new to you, that’s another reason to get in a Life Group this fall. There are people in our family that would love to help you take next steps on your journey.
Please understand, I’m not perfectly pure. None of us is. But we’ve been forgiven, we’ve been cleansed, we’ve received mercy, …and as we do life with Jesus, we become like Jesus. You are your friends. Choose wisely.
As we are drawn away from our sinful flesh and toward Jesus, we will want to do what pleases him. We will want to obey. As we grow and submit to the Holy Spirit, we will be sanctified, becoming like Jesus. It’s a journey…a lifelong process. We will fail. Rather than covering up like Adam and Eve in the Garden, we can be real. We can acknowledge our sins, get clean, and try again. The worst thing we can do is be overcome by pride, pretend it didn’t happen, fake it, and try to impress people. God sees it all!
Family, I hope we’re a community that’s real. There’s no need to impress…me or anyone else. The sooner we admit our flaws, the sooner we can fix them, grow, and experience the freedom of forgiveness.
D.A. Carson writes, ”You can start trying to clean your heart, but at the end of your long life it will be as black as it was at the beginning, perhaps blacker. No! It is God alone who can do it, and , thank God, He has promised to do it. The only way in which we can have a clean heart is for the Holy Spirit to enter into us and to cleanse it for us. Only his indwelling and working within can purify the heart and He does it by working in us ‘both to will and to do of his good pleasure.’” This doesn’t mean we ignore our sin. Rather, it reminds us of our need for a Savior, our dependency upon God, …and that we haven’t arrived!
The Message translates our verse,
“You’re blessed when you get your inside world—your mind and heart—put right. Then you can see God in the outside world. (Matthew 5:8, The Message)
Jesus announces that God is on your side when you’re pure in heart, when you stop playing games and come clean with the real you. We need to return to childlike wonder, admit the reality of our brokenness, and reach out to Jesus for healing, for wholeness, for shalom, for forgiveness, for cleansing. The psalmist wrote,
Create in me a pure heart, O God, and renew a steadfast spirit within me. (Psalm 51:10)
Although I rarely take a bath, there’s nothing like a hot shower on a cold winter morning…or a cool one after a workout in the summer. There’s something refreshing about being clean…for your sake and those around you! But the most important clean—the most important purity—is a pure heart. A consistent heart. An undivided heart.
Blessed are the pure in heart, for they will see God. (Matthew 5:8)
As followers of Jesus, we see God in nature. We see God throughout history. We see God at work transforming people to become like Jesus. And yes, one day we will see Him face to face as we enjoy Him forever. Hallelujah!
Credits: Some ideas from The Beatitudes Project and D.A. Carson
You can listen to this message and others at the First Alliance Church podcast here.
You can watch this video and others at the First Alliance Church Video Library here.
Blessed: The Beatitudes
Matthew 5:8
Series Big Idea: The greatest sermon in history is radical, revolutionary, and relevant.
Big Idea: God is on your side when you’re pure in heart, when you stop playing games and come clean with the real you.
NIV: Blessed are the pure in heart, for they will see God. (Matthew 5:8)
NLT: God blesses those whose hearts are pure, for they will see God. (Matthew 5:8)
NKJV: Blessed are the pure in heart, they shall see God. (Matthew 5:8)
The Message: “You’re blessed when you get your inside world—your mind and heart—put right. Then you can see God in the outside world. (Matthew 5:8)
When I was a little boy, one of my favorite things to do at my grandma’s house was take a bath. I know, some kids like to get dirty. It’s not that I didn’t like to get dirty, but grandma always played this little game where she’d put a wet washrag on my back and I had to reach back and try to get it off.
I can vaguely remember the sights and sounds of those interactions, but I’ve been told the most triggering sense is smell. To this day, whenever I smell Ivory soap, I’m transported back twenty—thirty—ok, more than forty years ago to time with my grandma.
It seems like everyone in my generation had a grandma that used Ivory soap. Oddly enough, I never remember it in my house growing up, but it was grandma’s soap. Developed in 1879 by Harley Proctor (who started a little business with his friend Mr. Gamble!) it still floats and boasts that it is 99.44% pure.
What does it mean to be pure? As we continue our series on the Beatitudes or blessings announced by Jesus in Matthew chapter five, we read these words,
Blessed are the pure in heart, for they will see God. (Matthew 5:8)
I love God! I really love God. There’s one significant challenge to a relationship with God: we cannot experience Him with our senses.
You can’t smell God, though I love to smell the beautiful flowers He has created.
You can’t touch God, though you can touch a human created in His image.
You can’t taste God, even though the scriptures metaphorically say, “Taste and see that the LORD is good.” (Psalm 34:8)
You can’t hear God, though He speaks through the Bible and, occasionally, in other ways.
You can’t see God, though according to this verse those who are pure in heart will see God.
Would you like to see God? People saw God the Son, Jesus Christ, for thirty-three years. The glory of the Father, however, is more than our eyes could behold.
There’s a great story in the Old Testament book of Exodus where God is pleased with Moses.
Then Moses said, “Now show me your glory.”
And the LORD said, “I will cause all my goodness to pass in front of you, and I will proclaim my name, the LORD, in your presence. I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. But,” he said, “you cannot see my face, for no one may see me and live.”
Then the LORD said, “There is a place near me where you may stand on a rock. When my glory passes by, I will put you in a cleft in the rock and cover you with my hand until I have passed by. Then I will remove my hand and you will see my back; but my face must not be seen.” (Exodus 33:18-23)
We cannot see God’s face in these bodies, with these eyes. I’ve often thought it would be like staring at the sun. You can physically do it, but it will have terrible consequences.
Someday, we will have new, resurrected bodies that will be able to experience God in new ways. That’s part of our hope for the next life, a deeper, more sensory encounter with our Creator.
Job, in the midst of his terrible suffering in what many consider to be the oldest book in the Bible, said,
I know that my redeemer lives,
and that in the end he will stand on the earth.
And after my skin has been destroyed,
yet in my flesh I will see God;
I myself will see him
with my own eyes—I, and not another.
How my heart yearns within me! (Job 19:25-27)
He wants to see God. He yearns for deeper intimacy with the Almighty. Do you? If you do, pay attention to this announcement from Jesus, this declaration of reality:
Blessed are the pure in heart, for they will see God. (Matthew 5:8)
Let’s go back to pure. One dictionary defines purity as, “not mixed or adulterated with any other substance or material.” The Greek word used here, katharos, means clean or clear or pure.
Not long ago we started hearing about “clean eating.” The idea behind it is avoiding artificial ingredients and processed foods, instead eating real foods, things you can pronounce! If you’ve ever looked at the ingredients in convenience store snacks, it sounds more like a science experiment than body fuel! I must confess after exposure to clean eating, I occasionally want to nibble on some “dirty” food!
I think that leads to Jesus’ point here. It’s not always easy or natural to be clean and pure. Temptation comes our way each day, seemingly each moment. We are not perfect. We’ve all sinned and fall short of God’s glory (Romans 3:23), His standard of perfection found only in Jesus. As we’ve noted previously, this left us hopeless until Jesus came, lived a perfect life, died for us offering forgiveness, and rose from the dead, conquering sin and death.
We cannot be pure on our own efforts. I’m not perfect. I’m not pure. But because of Jesus, we can be clean. Natalie Grant sings in her recent song, “Clean,”
There's nothing too dirty That You can't make worthy You wash me in mercy I am clean Washed in the blood of Your sacrifice Your blood flowed red and made me white My dirty rags are purified I am clean
Being clean is good. The people around us generally prefer us to be clean! We know the importance of clean hands, especially during COVID-19. We wash our cars, brush our teeth, and even bathe our pets because we want them clean.
But sometimes things—or people—appear to be clean, but they’re not pure. They’re not the same inside as outside. They have a divided heart. A divided heart can never be pure.
I love children. I loved being daddy to three little people who are now grown up and having their own little people. I really love being Papa! Our grandson is due to arrive this fall, just weeks before our granddaughter turns two.
Perhaps the best and worst thing about children is their lack of filters. You always know how they feel! They don’t censor themselves…even when you wish they would! If they’re angry, their whole body will declare it to the world! If they are sad, it’s time to find a box of Kleenex! When they are happy, they fill their environment with joy. What you see on the outside reflects what is going on inside. There are no masks or edits. They have an undivided heart. They have no false self…only their true self.
Jesus was a friend of sinners, yet he was an enemy to many of the religious. This is a very sobering reality for me as a pastor! Once when Jesus was talking to a group of pious Pharisees, he said,
“Woe to you, teachers of the law and Pharisees, you hypocrites! You clean the outside of the cup and dish, but inside they are full of greed and self-indulgence. Blind Pharisee! First clean the inside of the cup and dish, and then the outside also will be clean. (Matthew 23:25-26)
Have you ever opened a cupboard and grabbed a mug or bowl…only to find leftover food inside? It might look great on the outside, but you put it in the sink and find a clean vessel.
We often think of purity as living a set of rules perfectly. C.S. Lewis said,
“If anyone thinks that Christians regard unchastity as the supreme vice, he is quite wrong. The sins of the flesh are bad, but they are the least bad of all sins. . . . According to Christian teachers, the essential vice, the utmost evil, is Pride. Unchastity, anger, greed, drunkenness, and all that, are mere fleabites in comparison: it was through Pride that the devil became the devil: Pride leads to every other vice: it is the complete anti-God state of mind.”
The thing about pride, of course, is it can be masked. For literally thousands of years, religious people have found ways to look good on the outside…while being dirty inside. Since we can’t see someone’s heart, we assess based upon what we can see…clothing, church attendance, moral behavior, etc. There’s nothing wrong with righteous living, of course, but if we are not consistent—our clean presentation is actually deceitful. We live a lie.
Dr. Michael Wilkin notes,
“Purity or cleanliness was an important religious theme in Jesus’ day. Observing all the Old Testament laws of being clean could bypass the most important purity of all, purity of the heart. Jesus declares here that a pure heart is what produces external purity, not vice versa.”
Who is the most authentic person in your life? Who’s brutally honest? Who refuses to sugar-coat, to pretend, to cover up and get defensive?
I mentioned children and their transparency, but often the most consistent adults are those who have been broken—by addiction, grief, loss,…life!—and experienced grace, healing, and forgiveness. The masks no longer fit. What you see is what you get. It’s not that they boast of their sins and failures, but they’ve gotten past guilt and shame, pretending and hiding. They see themselves as a broken masterpiece in the midst of restoration. It’s messy, hopeful, and beautiful.
Some people can’t deal with uncomfortable. They’d rather pretend everything’s ok than expose their true self. Their pride leads them toward independence rather than humbly acknowledging we need one another. Wearing a mask can be exhausting…and lonely. We weren’t created to be autonomous. We were made for community.
Life Groups
This has been especially clear during the pandemic. Several of you have expressed your desire for deeper relationships. You recognize an hour on Sunday staring at the back of someone’s head is not enough. We call ourselves a family, but if family is nothing more than a weekly gathering, is it really functional?
Celebrate Recovery meets each Wednesday at 7 PM in our Fellowship Hall. It’s designed to be a safe place where you can share your hurts, hangups, and habits. Every one of you would find it beneficial. I’ve been! It is filled with some of the most authentic, honest people you will ever meet.
This fall, I’d love to see community expand beyond Sunday morning and Celebrate Recovery. I believe the most effective churches through COVID-19 have been the ones doing life together. They are not churches with small groups, but churches of small groups. They view church not as a building or gathering, but a 24/7/365 family on mission together, doing life together.
You’ll be hearing more about new Life Groups in the coming weeks. For now, if you’re interested in a small group of people doing life together—not just a weekly Bible study, but a small group committed to meeting together, serving together, growing together, and being family together, would you text your name to 419.381.2066? You’re not signing up for a class. This is for people who want to connect with others this fall, ideally once a week, but then available for one another the rest of the week. Life Groups. (Real) life together.
Blessed are the pure in heart, for they will see God. (Matthew 5:8)
The pure in heart have an undivided heart. Like Ivory soap, they are the same on the inside and outside.
Religion is concerned about externals, making a good impression, putting on a show, looking the part. Jesus constantly spoke of the heart. It was the center of his teaching. He never said, “Blessed are the intellectuals.” He didn’t say, “Blessed are the achievers.” His declaration was not, “Blessed are the impressive or those who look good on the surface.” He said, “Blessed are the pure in heart.”
Perhaps when you hear “pure in heart” you feel dirty. We’ve all messed up, which is why we need Jesus. He doesn’t just power wash our exterior. He cleans us up from the inside out. We can’t do it on our own. If we could be good enough, Jesus never needed to die.
No matter who you are or what you’ve done, you can be pure. You can be forgiven. You can be clean!
If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. (1 John 1:9)
But we don’t stop there. We repent. We turn. We change. We cry out to God for help. We let Him take control. We surrender. We’re all a work in progress. The Holy Spirit lives inside every follower of Jesus. We simply need to let go and let God…take over.
If this is new to you, that’s another reason to get in a Life Group this fall. There are people in our family that would love to help you take next steps on your journey.
Please understand, I’m not perfectly pure. None of us is. But we’ve been forgiven, we’ve been cleansed, we’ve received mercy, …and as we do life with Jesus, we become like Jesus. You are your friends. Choose wisely.
As we are drawn away from our sinful flesh and toward Jesus, we will want to do what pleases him. We will want to obey. As we grow and submit to the Holy Spirit, we will be sanctified, becoming like Jesus. It’s a journey…a lifelong process. We will fail. Rather than covering up like Adam and Eve in the Garden, we can be real. We can acknowledge our sins, get clean, and try again. The worst thing we can do is be overcome by pride, pretend it didn’t happen, fake it, and try to impress people. God sees it all!
Family, I hope we’re a community that’s real. There’s no need to impress…me or anyone else. The sooner we admit our flaws, the sooner we can fix them, grow, and experience the freedom of forgiveness.
D.A. Carson writes, ”You can start trying to clean your heart, but at the end of your long life it will be as black as it was at the beginning, perhaps blacker. No! It is God alone who can do it, and , thank God, He has promised to do it. The only way in which we can have a clean heart is for the Holy Spirit to enter into us and to cleanse it for us. Only his indwelling and working within can purify the heart and He does it by working in us ‘both to will and to do of his good pleasure.’” This doesn’t mean we ignore our sin. Rather, it reminds us of our need for a Savior, our dependency upon God, …and that we haven’t arrived!
The Message translates our verse,
“You’re blessed when you get your inside world—your mind and heart—put right. Then you can see God in the outside world. (Matthew 5:8, The Message)
Jesus announces that God is on your side when you’re pure in heart, when you stop playing games and come clean with the real you. We need to return to childlike wonder, admit the reality of our brokenness, and reach out to Jesus for healing, for wholeness, for shalom, for forgiveness, for cleansing. The psalmist wrote,
Create in me a pure heart, O God, and renew a steadfast spirit within me. (Psalm 51:10)
Although I rarely take a bath, there’s nothing like a hot shower on a cold winter morning…or a cool one after a workout in the summer. There’s something refreshing about being clean…for your sake and those around you! But the most important clean—the most important purity—is a pure heart. A consistent heart. An undivided heart.
Blessed are the pure in heart, for they will see God. (Matthew 5:8)
As followers of Jesus, we see God in nature. We see God throughout history. We see God at work transforming people to become like Jesus. And yes, one day we will see Him face to face as we enjoy Him forever. Hallelujah!
Credits: Some ideas from The Beatitudes Project and D.A. Carson
You can listen to this message and others at the First Alliance Church podcast here.
You can watch this video and others at the First Alliance Church Video Library here.
Birth: Real Woman of Danger, 21 December 2014
21 12 14 Filed in: Sermons | Mary Christmas
Big Idea: Mary was real, raw and dangerous.
Key Scripture: Luke 2:6-20
Introduction
In January of 2003 the Discovery Channel began airing a show called MythBusters. It has continued as one if its oldest and most popular shows. Originally from Australia, it has become a global phenomenon testing various popular beliefs and Internet rumors to see if they are true. The myths are ultimately rated “buster,” “plausible,” or “confirmed.”
It’s one thing to hold beliefs about sunburns, explosions, traffic patterns, or boarding airplanes. It’s quite another to entertain myths about the Bible and, ultimately, God. One of the most frustrating things for me as a follower of Jesus is hearing so-called Biblical quotes that are simply not, such as:
God helps those who help themselves.
Jesus turned water into grape juice instead of wine.
Eve gave Adam an apple in the Garden of Eden (all we know is it was a fruit).
I’m good and, therefore, will go to heaven when I die.
Always pray with your eyes closed.
Jesus never claimed to be the Son of God.
Suffering is always the result of sin since true believers are rich and healthy.
The safest place to be is in the center of God’s will.
This Advent season is filled with its own myths:
Three kings from the Orient visited Jesus at his birthplace.
Jesus was born on December 25.
Jesus never cried.
Jesus’ birthday has been celebrated for about 2000 years.
True: Christmas is from “Christ’s mass.”
We’re in the middle of an extended series on Mary, the mother of Jesus. It seems that she is possibly overrated by Catholics and underrated by us Protestants. She is arguably the most important female to ever walk this earth, not only for giving birth to Jesus but also for enduring the consequences of being pregnant out of wedlock, raising the Messiah, and witnessing His brutal death. She was specifically chosen by God to be Jesus’ mom for reasons we don’t entirely know, but good reasons nonetheless.
The center of God’s will is not the safest place to be, but often the most dangerous. Mary is often depicted as a sweet, innocent, almost angelic figure. The real Mary, however, was dangerous. She was dangerous to Augustus and Herod, claiming her son was born to be king. She had a dangerous mission that threatened the Jewish society and the Roman Empire. Rather than a somber-faced girl in a baby-blue robe, Scot McKnight says, “Mary was a muscular, wiry woman whose eyes were aglow with a dazzling hope for justice and whose body evoked a robust confidence in the God who was about to turn the world upside down through her son.”
To fully understand the story, we need to understand the context. We’ve sanitized the account, making it so quaint and comfortable. Imagine North Korea. A tyrant ruler dictates what people can and cannot do. There was no movie to shut down, but Caesar Augustus was literally considered “son of God” in the lineage of his dad, Julius Caesar who was officially declared to be a god. Augustus brought peace to Rome and was considered its savior. His rise was considered good news or “gospel.”
While they were there, the time came for the baby to be born, and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them. (Luke 2:6-7)
Guest room is more accurate than an inn. It was likely in a relative’s home. There’s nothing in the Bible about a stable. The manger may have been in an open-air living area like a patio.
And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.” (Luke 2:8-12)
This is familiar language to the shepherds who knew Augustus as savior. They were now confronted with two kings; Augustus and Jesus.
Suddenly a great company of the heavenly host appeared with the angel, praising God and saying,
“Glory to God in the highest heaven, and on earth peace to those on whom his favor rests.” (Luke 2:13-14)
Augustus didn’t exactly have angels announcing His birth.
When the angels had left them and gone into heaven, the shepherds said to one another, “Let’s go to Bethlehem and see this thing that has happened, which the Lord has told us about.” (Luke 2:15)
They needed to do something to respond to the celestial symphony!
So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger. When they had seen him, they spread the word concerning what had been told them about this child, and all who heard it were amazed at what the shepherds said to them. But Mary treasured up all these things and pondered them in her heart. The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told. (Luke 2:16-20)
“Mary treasured up all these things and pondered them in her heart.”
“What does it mean that Mary was treasuring and pondering? These are standard words in Judaism for thinking about events in one’s life so one could make sense of and narrate what God was doing in history . To ponder is not to withdraw into silent meditation, as we might mean when we use the word “ponder,” but to deliberate in order to interpret. Instead of imagining Mary sitting quietly meditating in some corner all alone, while everyone else was singing and dancing and clapping and dreaming of the end of Augustus’ rule, Mary was actively figuring out what in the world God was doing in the world. Mary pondered the tale of two kings: Augustus and Jesus. And she composed the story of Jesus in her head in order to proclaim it to others.” (Scot McKnight)
She would tell the story orally, a tale of two kings. What we read in the Gospels most likely came from her lips. She got the word out.
So What?
Perhaps the greatest myth of all in the account of the birth of Jesus is that somehow the characters are super-human. They aren’t real. It’s fantasy. Jesus was God so therefore never pooped or cried, Mary floated above the earth like an angel, effortlessly giving birth without a whimper or tear. Joseph—well, Joseph just stood there watching while his wife and step son get all of the attention. The animals smelled like Febreze. The night was silent and perfect, tranquil and sweet.
Last week we examined the journey to Bethlehem. After 80 miles or so on rough, rocky roads Mary’s attire was not clean and tidy. She may have been sick from the pregnancy and/or the travel. She may have had arguments with Joseph during the days they traveled. As an unwed, pregnant woman Mary undoubtedly received sneers and glares from those in her small town
It was likely cold, dark, uncomfortable, and harsh. Sure, the angels provided an incredible soundtrack and they had some unexpected visitors, but this was not the scene depicted on Hallmark cards. Joseph was real. Jesus was real. Mary was real.
Real by Nichole Nordeman
“It matters that Jesus had a real body. For Jesus to be really human he had to be born, as the apostle Paul wrote in the fourth chapter of his letter to the Galatians, of a woman and not just through a woman. God didn’t just use Mary as a “rent-a-womb” but actually became DNA— Mary’s. The theological expression at work here is “incarnation,” and the underlying principle is this: What God becomes, God redeems. God becomes what we are—with a real body— so we can become children of God. That’s why Jesus’ real body is important for our faith.”
“For Mary there was another issue. When Mary held that newborn little body in her hands, Mary witnessed the living reality of the promise Gabriel had made to her nine months earlier. She was holding the promise-come-true. The real body she held proved to her that what God said really would take place. For theologians, the birth of Jesus is about the “incarnation.” That is, that God became real human flesh. Yet, for Mary the birth of Jesus was about “coronation.” I doubt Mary thought in the terms theologians use today. I doubt she wondered if her son was God and human or the God-man or what about his natures and person— how they were related. That’s the stuff of theological discussion. For the real Mary, that live body named Jesus may have been a messy, fussy, physical little body, but that real body was an undeniable witness to the truth that God could work miracles.” (Scot McKnight)
Conclusion
There are many myths in our world. The reality of Mary and Joseph are not among them. They were real people like you and I that laughed and cried, were sick and scared, played and prayed while living in a dangerous world.
The reality of Jesus, His birth, His death, His resurrection, and His future return are also not mythology. Jesus is real. He came once to show us what it means to be truly human, serving and sacrificing, reconciling us to our heavenly Father. He is real. His love is real. It is my prayer for you this Christmas that you would experience King Jesus and prepare for His imminent return.
For Further Study
The Real Mary by Scot McKnight
You can listen to this message and others at the Scio podcast here. You can also subscribe to our podcast here.
Key Scripture: Luke 2:6-20
Introduction
In January of 2003 the Discovery Channel began airing a show called MythBusters. It has continued as one if its oldest and most popular shows. Originally from Australia, it has become a global phenomenon testing various popular beliefs and Internet rumors to see if they are true. The myths are ultimately rated “buster,” “plausible,” or “confirmed.”
It’s one thing to hold beliefs about sunburns, explosions, traffic patterns, or boarding airplanes. It’s quite another to entertain myths about the Bible and, ultimately, God. One of the most frustrating things for me as a follower of Jesus is hearing so-called Biblical quotes that are simply not, such as:
God helps those who help themselves.
Jesus turned water into grape juice instead of wine.
Eve gave Adam an apple in the Garden of Eden (all we know is it was a fruit).
I’m good and, therefore, will go to heaven when I die.
Always pray with your eyes closed.
Jesus never claimed to be the Son of God.
Suffering is always the result of sin since true believers are rich and healthy.
The safest place to be is in the center of God’s will.
This Advent season is filled with its own myths:
Three kings from the Orient visited Jesus at his birthplace.
Jesus was born on December 25.
Jesus never cried.
Jesus’ birthday has been celebrated for about 2000 years.
True: Christmas is from “Christ’s mass.”
We’re in the middle of an extended series on Mary, the mother of Jesus. It seems that she is possibly overrated by Catholics and underrated by us Protestants. She is arguably the most important female to ever walk this earth, not only for giving birth to Jesus but also for enduring the consequences of being pregnant out of wedlock, raising the Messiah, and witnessing His brutal death. She was specifically chosen by God to be Jesus’ mom for reasons we don’t entirely know, but good reasons nonetheless.
The center of God’s will is not the safest place to be, but often the most dangerous. Mary is often depicted as a sweet, innocent, almost angelic figure. The real Mary, however, was dangerous. She was dangerous to Augustus and Herod, claiming her son was born to be king. She had a dangerous mission that threatened the Jewish society and the Roman Empire. Rather than a somber-faced girl in a baby-blue robe, Scot McKnight says, “Mary was a muscular, wiry woman whose eyes were aglow with a dazzling hope for justice and whose body evoked a robust confidence in the God who was about to turn the world upside down through her son.”
To fully understand the story, we need to understand the context. We’ve sanitized the account, making it so quaint and comfortable. Imagine North Korea. A tyrant ruler dictates what people can and cannot do. There was no movie to shut down, but Caesar Augustus was literally considered “son of God” in the lineage of his dad, Julius Caesar who was officially declared to be a god. Augustus brought peace to Rome and was considered its savior. His rise was considered good news or “gospel.”
While they were there, the time came for the baby to be born, and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them. (Luke 2:6-7)
Guest room is more accurate than an inn. It was likely in a relative’s home. There’s nothing in the Bible about a stable. The manger may have been in an open-air living area like a patio.
And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.” (Luke 2:8-12)
This is familiar language to the shepherds who knew Augustus as savior. They were now confronted with two kings; Augustus and Jesus.
Suddenly a great company of the heavenly host appeared with the angel, praising God and saying,
“Glory to God in the highest heaven, and on earth peace to those on whom his favor rests.” (Luke 2:13-14)
Augustus didn’t exactly have angels announcing His birth.
When the angels had left them and gone into heaven, the shepherds said to one another, “Let’s go to Bethlehem and see this thing that has happened, which the Lord has told us about.” (Luke 2:15)
They needed to do something to respond to the celestial symphony!
So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger. When they had seen him, they spread the word concerning what had been told them about this child, and all who heard it were amazed at what the shepherds said to them. But Mary treasured up all these things and pondered them in her heart. The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told. (Luke 2:16-20)
“Mary treasured up all these things and pondered them in her heart.”
“What does it mean that Mary was treasuring and pondering? These are standard words in Judaism for thinking about events in one’s life so one could make sense of and narrate what God was doing in history . To ponder is not to withdraw into silent meditation, as we might mean when we use the word “ponder,” but to deliberate in order to interpret. Instead of imagining Mary sitting quietly meditating in some corner all alone, while everyone else was singing and dancing and clapping and dreaming of the end of Augustus’ rule, Mary was actively figuring out what in the world God was doing in the world. Mary pondered the tale of two kings: Augustus and Jesus. And she composed the story of Jesus in her head in order to proclaim it to others.” (Scot McKnight)
She would tell the story orally, a tale of two kings. What we read in the Gospels most likely came from her lips. She got the word out.
So What?
Perhaps the greatest myth of all in the account of the birth of Jesus is that somehow the characters are super-human. They aren’t real. It’s fantasy. Jesus was God so therefore never pooped or cried, Mary floated above the earth like an angel, effortlessly giving birth without a whimper or tear. Joseph—well, Joseph just stood there watching while his wife and step son get all of the attention. The animals smelled like Febreze. The night was silent and perfect, tranquil and sweet.
Last week we examined the journey to Bethlehem. After 80 miles or so on rough, rocky roads Mary’s attire was not clean and tidy. She may have been sick from the pregnancy and/or the travel. She may have had arguments with Joseph during the days they traveled. As an unwed, pregnant woman Mary undoubtedly received sneers and glares from those in her small town
It was likely cold, dark, uncomfortable, and harsh. Sure, the angels provided an incredible soundtrack and they had some unexpected visitors, but this was not the scene depicted on Hallmark cards. Joseph was real. Jesus was real. Mary was real.
Real by Nichole Nordeman
“It matters that Jesus had a real body. For Jesus to be really human he had to be born, as the apostle Paul wrote in the fourth chapter of his letter to the Galatians, of a woman and not just through a woman. God didn’t just use Mary as a “rent-a-womb” but actually became DNA— Mary’s. The theological expression at work here is “incarnation,” and the underlying principle is this: What God becomes, God redeems. God becomes what we are—with a real body— so we can become children of God. That’s why Jesus’ real body is important for our faith.”
“For Mary there was another issue. When Mary held that newborn little body in her hands, Mary witnessed the living reality of the promise Gabriel had made to her nine months earlier. She was holding the promise-come-true. The real body she held proved to her that what God said really would take place. For theologians, the birth of Jesus is about the “incarnation.” That is, that God became real human flesh. Yet, for Mary the birth of Jesus was about “coronation.” I doubt Mary thought in the terms theologians use today. I doubt she wondered if her son was God and human or the God-man or what about his natures and person— how they were related. That’s the stuff of theological discussion. For the real Mary, that live body named Jesus may have been a messy, fussy, physical little body, but that real body was an undeniable witness to the truth that God could work miracles.” (Scot McKnight)
Conclusion
There are many myths in our world. The reality of Mary and Joseph are not among them. They were real people like you and I that laughed and cried, were sick and scared, played and prayed while living in a dangerous world.
The reality of Jesus, His birth, His death, His resurrection, and His future return are also not mythology. Jesus is real. He came once to show us what it means to be truly human, serving and sacrificing, reconciling us to our heavenly Father. He is real. His love is real. It is my prayer for you this Christmas that you would experience King Jesus and prepare for His imminent return.
For Further Study
The Real Mary by Scot McKnight
You can listen to this message and others at the Scio podcast here. You can also subscribe to our podcast here.