Palm Sunday

Palm Sunday, 28 March 2021

Palm Sunday
Series—Mark: The Real Jesus
Kirk Schneemann
First Alliance Church
March 28, 2021
Mark 11:1-11

Series Big Idea:
Mark’s gospel is the most concise biography of Jesus.

Big Idea: Palm Sunday reminds us Jesus is LORD even in the midst of disillusionment.

Welcome to Holy Week! This is the time of year when we remember the events surrounding Jesus’ death and resurrection. Just a reminder, our Good Friday Service at 6 PM with our friends at The Tabernacle will be a time to remember Jesus’ death for us on the cross. It’s not a happy service, but while it was horrible for Christ, it was good for us. Hallelujah!

Palm Sunday was significant for several reasons which we'll explore today in the eleventh chapter of the book of Mark.

Jesus and his friends travel from Jericho to Jerusalem for the Passover celebration. That might not sound significant, but the dozen-mile-or-so journey involved a long, hard climb from the lowest city on earth—over 800 feet below sea level—to nearly 3000 feet above sea level.

As they approached Jerusalem and came to Bethphage and Bethany at the Mount of Olives, Jesus sent two of his disciples, saying to them, “Go to the village ahead of you, and just as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here. If anyone asks you, ‘Why are you doing this?’ say, ‘The Lord needs it and will send it back here shortly.’ ” (Mark 11:1-3)

This has always fascinated me. Jesus tells them to steal a donkey! Actually, he only intended to borrow it, but notice he never tells them to ask permission to untie this colt. He anticipates objections, though.

A colt never ridden means this is something of a wild animal. It’s young so not necessarily dangerous, but it’s not used to riders, obviously. Jesus knows this. Maybe he knows the owner. Perhaps he had already rented it…or he simply had divine knowledge from the Holy Spirit. It’s obvious he doesn’t plan on keeping it, but it’s for a special purpose.

They went and found a colt outside in the street, tied at a doorway. As they untied it, some people standing there asked, “What are you doing, untying that colt?”They answered as Jesus had told them to, and the people let them go.
(Mark 11:4-6)

If the story ended there, I think it’d be pretty cool! Jesus gives them a command. They obey. He tells them what might happen and it does…exactly “as Jesus had told them.” Mission accomplished! Jesus is amazing!

What’s also amazing is his selection of a donkey instead of the warhorse typically used by royalty. God’s Kingdom is different than earthly kingdoms.

When they brought the colt to Jesus and threw their cloaks over it, he sat on it.
(Mark 11:7)

Jesus is now the colt’s first rider. It submits, showing Jesus’ authority over creation. The cloaks or coats or robes may have been a makeshift saddle, perhaps making the ride easier for both the animal and its passenger. What happens next is quite a scene.

Many people spread their cloaks on the road, while others spread branches they had cut in the fields.
(Mark 11:8)

We call today Palm Sunday because we envision palm branches which are plentiful in the Middle East, but other plants such as corn may have been used to create a path for Jesus’ entry into the city of Jerusalem. This was their version of the red carpet Hollywood stars use on special occasions! Only royalty received such treatment.

Jesus’ arrival was a big deal! He was known for his teaching and miracles. The envy of the religious leaders surely made him even more famous and controversial. The Jews had been waiting centuries for the Messiah, and rumors were swirling that he was the One. Just as Moses delivered their ancestors out of Egypt, it was their hope that Jesus would save them from the oppression of the Roman government. Their King was coming!
King Jesus is the Messiah!

Those who went ahead and those who followed shouted,


“Blessed is he who comes in the name of the Lord!”

“Blessed is the coming kingdom of our father David!”

“Hosanna in the highest heaven!”
(Mark 11:9-10)

This is their song. This is their chant. This is their hope. “Save us, now!” or “Please save!” is the meaning of “hosanna,” a Greek transliteration of a Hebrew phrase. They were crying out for liberation. They praised King Jesus with eager expectation. They were desperate, quoting Psalm 118:

LORD, save us! LORD, grant us success! (Psalm 118:25)

Blessed is he who comes in the name of the LORD. From the house of the LORD we bless you. (Psalm 118:26)

In Hebrew and Aramaic, this is how you say, “Welcome!” These people were in Jerusalem to celebrate the Passover, the saving of the people of Israel from slavery. They were excited, singing Hallel psalms used in festive processions and at the Passover meal. Their prayers were being fulfilled.

I sometimes wonder why we aren’t more passionate about Jesus. Sure, he’s not physically here, but he’s our audience when we sing. He’s the one we claim to follow. He’s the object of our worship. On Palm Sunday, the city was elected when Jesus entered. Could the same be said of us each time we gather? Should it?

Maybe we’ve become too comfortable with God. The longer you know Him, the more you take Him for granted, perhaps? This is not unique with God. I’ve met couples who’ve been married for years and they barely tolerate each other. What happened to the spark that caused them to marry in the first place? Where did the love go?

I used to think the voices shouting “Hosanna” on Palm Sunday were the same ones yelling, “Crucify him” five days later. I’m not sure. Maybe. I’m quite sure they quickly became disappointed, though. Why did he ride a lowly donkey instead of a majestic horse? Was he going to overthrow the government? Would the ancient prophecies of the Messiah ruling and reigning forever be realized now? How did they feel when the object of their hope was being nailed to a cross?

Life is filled with
disappointments. Following Jesus doesn’t mean everything becomes easy. In fact, sometimes it creates new challenges. A few years ago, New York magazine published an article on the science of disappointment which stated rather obviously “the feeling of being let down is actually one of life’s toughest emotional experiences.” But more than just emotional, it is physiological, linked to dopamine levels in the brain. Jonathan Merritt explains how it works in his fascinating piece on Palm Sunday and the Gift of Disillusionment:
Here╩╝s how it works: Your brain generates expectations about the future. Often these expectations are based on what you want. Something you perceive as good has happened in the past, so you begin to expect it will happen in the future. Before it even happens, your dopamine levels begin to rise in the rush of anticipation. Then, when that good thing actually occurs, you get a double shot of dopamine.
Do you know what happens when the good thing doesn’t happen? The dopamine levels crash. We don’t get what we wanted and we experience the displeasure of being wrong.
We’ve all been disappointed with life. We’ve all had people fail us. Sometimes they don’t even know they failed us…we just had expectations.
When I do premarital counseling, I tell couples I believe the secret to a great marriage is…realistic expectations. I know, you’re supposed to say Jesus, but we all know of couples who are happily married without Jesus…and miserable couples who claim to follow Jesus.
If you expect my sermon to last under an hour and I decide to preach for two hours, even if it’s a good message, you’ll probably be disappointed because you expected to eat lunch before 2 PM!
If you expect your basketball team to win the championship—which is always a high expectation—and they don’t, you’re disappointed.
Let’s face it, we like to be in control. We like to have things our way. We like people to do what we want them to do…and we’re quick to acknowledge when they fail to do so.
Hang with me for just a moment. Steven Covey in his classic
The 7 Habits of Highly Effective People wrote, “Our behavior is a function of our decisions, not our conditions. We can subordinate feelings to values. We have the initiative and the responsibility to make things happen…responsibility—“response-ability”—the ability to choose your response.
Have you ever heard someone say, “They make me so angry!”? They are letting their emotional life be governed by something outside their control. We can choose our response to situations. We can be response-able. Let me try to connect the dots.
I’ve often said
God created us in His image…and we often return the favor! We are tempted to think the purpose of God is to make us happy…and when He fails us, we may question, doubt, or abandon Him completely.
Disappointment with God is normal. We are disappointed when we have expectations that are unfulfilled.

If you’ve ever asked Pastor Donald how he’s doing, you’ve probably heard him say, “Better than I deserve.” What does he deserve? What do you deserve?

God is God…and you’re not. It’s perfectly acceptable to honest with God about your feelings, your doubts, your fears, and your hopes…but trust in God means…we trust Him. We follow Him. We seek His will, His plan, His understanding.

I’ve mentioned before how our District Superintendent, Thomas George, encouraged me to change my prayers from, “Why, God? to, “What are you up to, LORD?”

When we’re disappointed with God, instead of demanding our way like a child who can’t take every toy home from the store, we need to draw near to God and seek first His Kingdom. It’s a lot better than anything you or I could create! Just wait!

Another common emotion is disillusionment. We often view it in the same negative light as disappointment, but consider these words from Jonathan Merritt,
“Disillusionment occurs when God shatters our fantasies, tears down our idols, and dismantles our cardboard cutouts. It occurs when we discover that God does not conform to our expectations but rather exists as a mystery beyond those expectations.” – Jonathan Merritt, Learning to Speak God from Scratch
Disillusionment destroys the illusion that it’s all about us, that we’re in control, that we can put God in a box, that He was created in our image for our glory. Disillusionment helps us trade our will for His. It allows God to be who He is, not who we wish He was, making our expectations an idol.
On the first Palm Sunday, the crowd was excited to see Jesus, but they were surely disappointed…disillusioned…perhaps even angry to the point of yelling, “Crucify Him!”
In our current cancel culture, that’s essentially what people are yelling today. If you don’t conform to the latest trend, they’ll cancel you. Unfriend you. Boycott you. In some cases threaten to kill you. The people who preach tolerance seem to only tolerate those who agree with them. This past week people were calling for a basketball team to be kicked out of the NCAA tournament because the school believes in traditional marriage.

It’s easy for me to point fingers, but I don’t always behave well when I don’t get what I want…from God, my wife, my friends, …you!

It would be easy to dismiss this historic event as another nice story Mark tells us about Jesus, but there may be more going on than just a parade. It really comes down to a simple question Jesus once asked his friend Peter. “Who do you say that I am?”

Who do you say Jesus is? The crowds said he was the Messiah who would deliver them from Roman oppression. They were half-right. He is the Messiah, but his first visit to our planet involved a different mission. Rather than freeing us from Rome, he came to free us from the law of sin and death. He came to reconcile us to our heavenly Father. He came to offer eternal life, not merely make us comfortable for eighty years or so.

Who do you say Jesus is? C.S. Lewis said your options are liar, lunatic, or Lord. You can’t dismiss him. He has influenced our planet more than any other person. His claims are radical. His followers legendary. His message transformational. His death epic. His resurrection…well, we’ll talk about that next Sunday!

The last verse of our passage says,

Jesus entered Jerusalem and went into the temple courts. He looked around at everything, but since it was already late, he went out to Bethany with the Twelve. (Mark 11:11)

He made his appearance, saw what was going on in the temple courts (which we talked about two weeks ago), and moved out of the city into Bethany for the night, a village less than two miles to the east of Jerusalem. Days later, he would be arrested and crucified on the day we call Good Friday.

Who do you say Jesus is? I say he is the Messiah, the King of kings!

You can listen to this message and others at the First Alliance Church podcast here.

You can watch this video and others at the First Alliance Church Video Library

Palm Sunday, 9 April 2017

Palm Sunday
Series: A Love That Never Dies
Matthew 21:1-11

Series Big Idea:
Throughout Lent, we prepare for Jesus’ death, resurrection, and return

Big Idea: We can shout, "Crucify," "Save us now," or praises.

Matthew 21:8-11

Today is Palm Sunday, the remembrance of an interesting parade in Jerusalem, a procession planned centuries earlier. The prophet Zechariah wrote

Rejoice greatly, Daughter Zion!
Shout, Daughter Jerusalem!
See, your king comes to you,
righteous and victorious,
lowly and riding on a donkey,
on a colt, the foal of a donkey.

(Zechariah 9:9)

What was the meaning of this assembly? What’s the big deal with Palm Sunday?

Have you ever been to a parade? There’s something exciting about marching bands, floats, waving celebrities…and candy. Don’t forget candy. I think that was my favorite part, as a kid, racing to pick up candy off the ground!

This parade was not announced with TV ads and Facebook invitations. It wasn’t an annual festival like the 4
th of July or Memorial Day. The setting was the city of Jerusalem. Jesus was attracting crowds, teaching the scriptures like no other rabbi, infuriating the religious people, and healing the sick. His name was a lightning rod of controversy, perhaps not unlike Trump, Obama, or Putin today. You loved him or you hated him. Rumors spread about his friend, Lazarus, being raised from the dead (John 12:17-19), and the crowd was hoping to see this dead man walking. Wouldn’t you? Matthew chapter 21 begins…

As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two disciples, saying to them, “Go to the village ahead of you, and at once you will find a donkey tied there, with her colt by her. Untie them and bring them to me. If anyone says anything to you, say that the Lord needs them, and he will send them right away.” (Matthew 21:1-3)

I love this! In our day, it might be, “Hank and Ryan, go to the Ford dealer up the street, tell the owner you’re borrowing a Mustang for the Lord, and drive it here.”

This took place to fulfill what was spoken through the prophet:

“Say to Daughter Zion,‘See, your king comes to you, gentle and riding on a donkey, and on a colt, the foal of a donkey.’ ” (Matthew 21:4-5)

Don’t miss this! One of the reasons we can fully trust Jesus and the Bible is prophecy. Jesus himself fulfilled over three hundred Old Testament prophecies stated centuries before his birth. Here’s one. Zechariah prophesied Palm Sunday.

The disciples went and did as Jesus had instructed them. They brought the donkey and the colt and placed their cloaks on them for Jesus to sit on. A very large crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road. (Matthew 21:6-8)

The people made way for this processional. There was no police escort or blocked-off streets, but the crowd made their own path to welcome Jesus into the city.

King Solomon rode into Jerusalem on a donkey centuries earlier, lowly transport for a king. Jesus was even more powerful than Solomon, yet the ultimate demonstration of humility.

Who, being in very nature God, did not consider equality with God something to be used to his own advantage;  rather, he made himself nothing by taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself  by becoming obedient to death—even death on a cross! (Philippians 2:6-8)

This is our God. This is our King. Jesus loved the people of Jerusalem with an everlasting love, a love that would not die. He looked into their eyes. He heard their cries.

The crowds that went ahead of him and those that followed shouted, 

“Hosanna to the Son of David!”
“Blessed is he who comes in the name of the Lord!” 
“Hosanna in the highest heaven!” (Matthew 21:9)

This was likely not the crowd who would yell, “Crucify him!” This group seems to be spontaneously assembled, more like those Jesus called “harassed and helpless, like sheep without a shepherd.” They were desperate. “Hosanna” meant “save now,” a plea for help, salvation, and rescue, though it seems to have an element of praise and adoration in this scene.

The road would have been rough and rocky. Even today it is anything but smooth. Jesus was a celebrity, riding on a donkey, jostling from one side to the other.

Jesus knew the road ahead, not just the path of the people but the path to the cross, the instrument of death he would face days later. Yet Jesus did not weep for himself. He was sad for the city, for Jerusalem, for its people, it children. He knew the crowds were looking for freedom, deliverance from Rome. They were probably less aware of the oppression of their sins, but they sought a savior from tyranny.

When Jesus entered Jerusalem, the whole city was stirred and asked, “Who is this?” (Matthew 21:10)

The whole city was stirred. Children were especially noisy and excited. Perhaps they heard of Jesus’ great love for kids in a world where only men were given respect and honor. We know the religious leaders were greatly disturbed by the cheering of the children, maybe aware of how kids often bring their parents to faith.

I want to camp out for a moment on the city’s question, “Who is this?”

The people did not have access to 24/7 news channels, billboards, newspapers, or websites. Even if they did, photography had not yet been invented! It was natural for them to wonder who was drawing such attention.

Who is this? This may be the most important question in human history.

The crowds answered, “This is Jesus, the prophet from Nazareth in Galilee.” (Matthew 21:11)

Who is Jesus? A prophet? A teacher? God? Human? Messiah? King? Savior? Lord?
Who is Jesus? That’s what you and I must answer.

Last week we read about a sign placed above his head, “King of the Jews.” Is he your king?

Just as his donkey stumbled on the rough road, he knows our road can be difficult. It can be rocky. There can be unexpected surprises, both good and bad. There are joys and sorrows, victories and disappointments. Where is he when things get tough? He is with us, Emmanuel, God with us. I realize this is bittersweet—comforting to know he is present but frustrating when he doesn’t intervene and fix everything broken in our world. “If you’re here, prove it!”

I don’t have easy answers. I don’t understand a lot of things in this world—death, loss, pain…but he does. Jesus is not a fairy tale character. He’s not a superhero who flew above the storms of life. He experienced temptation and trials. On purpose! He chose to suffer. He went from the streets of Jerusalem to the way of the cross, from palms to passion, from agony to death…and then from death to resurrection. But that’s next Sunday.

So What?

The crowds had expectations for Jesus. They wanted him to rescue them from Roman rule. They wanted him to heal their sick. They had plans for him!

What about you? What expectations do you have for Jesus? A pain-free life? Happiness? Financial prosperity? Instant answers to all of your prayers?

Jesus knew the hearts of the crowds who shouted, “Hosanna! Save us now!” He knew the hearts of the crowds who would shout, “Crucify him!” He knows your heart and mine, our selfish impulses, our hopes, our dreams, and our secret sins. Yet he loves us. He forgives us for our misguided motives. He washes our sins white as snow. And that gives us reason to sing, reason to rejoice. Today we praise Jesus because he is worthy. He is alive. He demonstrated his love for us. He offers forgiveness and reconciliation. He heals diseases and broken relationships. He provides peace, hope, and joy. We love him because he first loved us.

Credits: Some ideas from Rev. Steven H. Albers, CTA.

  • You can listen to this message and others at the First Alliance Church podcast here.
  • Demanding, 20 March 2016

    Palm Sunday
    John 12:12-19

    Big Idea: Do we make demands of Jesus or allow Him to truly be LORD and King?

    The next day the great crowd that had come for the festival heard that Jesus was on his way to Jerusalem. They took palm branches and went out to meet him, shouting,


    “Blessed is he who comes in the name of the Lord!”

    “Blessed is the king of Israel!” (John 12:12-13)

    The people blessed Jesus. They blessed the king of Israel. But there was another word they shouted…


    This word has several translations.

    Save us.
    Please save us.
    Save us now!

    These people were desperate. Rome was a vicious, violent place.

    Although it was built after Jesus walked the earth, the Colosseum is the largest amphitheater ever built, the place where many Christians were martyred in front of screaming fans.

    Time does not permit us to unpack the full context of Roman life at the time of Jesus, but it was oppressive, especially for the Jews.

    Here’s the thing: the people had an agenda for Jesus. They wanted Him to overthrow the government. They wanted Him to save them from Rome. We’re not exactly sure the tone of their voices, but rather than joyful shouts, they were very possibly desperate and demanding shouts.

    Save us now!

    We celebrate Palm Sunday as the arrival of Jesus into Jerusalem. We know He arrived not on a white horse but a modest colt.

    Jesus found a young donkey and sat on it, as it is written:

    “Do not be afraid, Daughter Zion; see, your king is coming, seated on a donkey’s colt.” (John 12:14-15)

    Needless to say, Jesus did not meet the demands of the crowd. He did not meet the demands of His own disciples.

    At first his disciples did not understand all this. Only after Jesus was glorified did they realize that these things had been written about him and that these things had been done to him. (John 12:16)

    Can you blame them? Days after the crowds shout, “Hosanna!” crowds—not necessarily the same people—yell, “Crucify Him!”

    All who followed Jesus—including the eleven and His mother—watched all of their hopes and dreams destroyed as He was nailed to a cross.

    But that’s for Friday!

    One More Thing

    There’s another biblical account involving palm branches and loud multitudes.

    After this I looked, and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb. They were wearing white robes and were holding palm branches in their hands. And they cried out in a loud voice:

    “Salvation belongs to our God,
    who sits on the throne,
    and to the Lamb.”

    All the angels were standing around the throne and around the elders and the four living creatures. They fell down on their faces before the throne and worshiped God, saying:

    Praise and glory
    and wisdom and thanks and honor
    and power and strength
    be to our God for ever and ever.
    Amen!” (Revelation 7:9-12)

    Today we close with worship. We sing praises to Jesus for He alone is worthy. He alone is King. And someday soon He will return not on a donkey but on a white horse. He will arrive not to die but to rule forever and ever. We will not shout, “Save us, now” but, “Thank You, Jesus!” And we prepare for eternity now as we declare Jesus as LORD.

    You can listen to this message and others at the First Alliance Church podcast here.

    Crowds & Critics, 17 April 2011

    Big Idea

    Jesus had crowds of followers...and critics. The critics had no idea who Jesus was. It was the children who understood. May we be like little children, praising our great God.


    As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two disciples, saying to them, Go to the village ahead of you, and at once you will find a donkey tied there, with her colt by her. Untie them and bring them to me. If anyone says anything to you, tell him that the Lord needs them, and he will send them right away.

    This took place to fulfill what was spoken through the prophet:
    Say to the Daughter of Zion, See, your king comes to you, gentle and riding on a donkey, on a colt, the foal of a donkey.’” - Matthew 21:1-5

    This prophecy was quite unusual since kings normally arrived as conquerors riding on horses. Even then people thought it mattered what they drove!

    A colt was a symbol of peace. It was a demonstration of humility. Imagine President Obama coming to Ann Arbor in a 1999 minivan rather than a 2011 Cadillac limo!

    The disciples went and did as Jesus had instructed them. - Matthew 21:6

    This might be one of the most important verses in the Bible. They obeyed! When is the last time you blindly obeyed God, even if the request seemed unusual?

    They brought the donkey and the colt, placed their cloaks on them, and Jesus sat on them. - Matthew 21:8

    This was an act of homage to royalty in their culture.

    A very large crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road.
    - Matthew 21:9

    Most of the people in the crowd were not from Jerusalem like the ones that yelled “Crucify Him” days later, but pilgrims from Galilee in town to celebrate the Passover. Some were probably in Jesus’ fan club that had observed His miracles in Galilee. They were singing, but also shouting

    “Hosanna to the Son of David!”

    “Blessed is he who comes in the name of the Lord!”

    “Hosanna in the highest!”

    Even children joined in the action. What were they shouting? It was from another Old Testament passage.

    Blessed is he who comes in the name of the LORD. From the house of the LORD we bless you. - Psalm 118:26

    Hosanna means, “save us, now.”

    The previous verse in Psalm 118 says

    O LORD, save us; O LORD, grant us success. - Psalm 118:25

    So the shouts were both praises and a petition. The crowd knew Jesus was special, and they wanted Him to save them from the oppression of the Romans. They were excited to be with Him, but they wanted more than an autograph or a photo. They wanted physical salvation from their government. They wanted Him to overthrow the rulers and be their king.

    This was a celebration of King Jesus, one of the few moments in the Gospels where Jesus’ glory is recognized on earth.

    When Jesus entered Jerusalem, the whole city was stirred and asked, Who is this?

    The crowds answered, This is Jesus, the prophet from Nazareth in Galilee. - Matthew 21:10-11

    Who is Jesus? This is maybe the most important question in the world. Literally.

    The people announced to the city inhabitants that Jesus is the prophet, the One promised by Moses (Deut. 18:15). This event was the moment in which Jesus was presented to the nation of Israel as the rightful Son of David.


    The crowds are singing and shouting praises and petitions to Jesus, but crowds can be fickle. Just ask any politician! Public opinion can change so quickly. One minute you are elected into office and the next people are demanding your resignation.

    Multitudes often seem to approve the gospel, but few become consistent disciples. The next verses in Matthew 21 detail an event that likely occurred the next day.

    Jesus entered the temple area and drove out all who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves. “It is written,” he said to them, “‘My house will be called a house of prayer,’ but you are making it a ‘den of robbers.’” - Matthew 21:12-13

    This was not the first time Jesus cleared the Temple. John 2:13-25 records a similar yet different incident that occurred three years earlier.

    Jesus shows emotion. He is not nice. He is not Mr. Rogers. He demonstrates righteous anger. He kicks booty!

    Jesus didn’t throw them out to be mean, but to restore it. He didn’t just say the right things, He did it. He only drove out those that were selling and buying. He made room for those who wanted to worship God.

    You would think that this upheaval would anger the greedy, ungodly religious leaders that were making money off of the Jewish system, but notice what it says next.

    The blind and the lame came to him at the temple, and he healed them. But when the chief priests and the teachers of the law saw the wonderful things he did and the children shouting in the temple area, “Hosanna to the Son of David,” they were indignant. - Matthew 21:14-15

    It wasn’t just His disruption that bothered the religious leaders, but the “wonderful things He did and the children shouting.”

    The outcasts of society—the blind and lame—came to Jesus for healing. They were not usually welcome at the temple.

    It was the “wonderful things” Jesus did and the sound of the children that caused the religious leaders to become indignant.

    “Do you hear what these children are saying?” they asked him. ¶ “Yes,” replied Jesus, “have you never read, “‘From the lips of children and infants you have ordained praise’?” - Matthew 21:16

    Jesus quotes Psalm 8:2.

    From the lips of children and infants you have ordained praise...- Psalm 8:2

    Who is Jesus? That’s the crucial question for you and me and our world. That’s the basis for our 2WordStory.

    The critics had no idea who Jesus was. It was the children who understood. May we be like little children, praising our great God.

    You can listen to the podcast here.