shepherd
Shepherd, 11 December 2022
14 12 22 Filed in: Sermons | Handel's Messiah
Shepherd (part of the Family Christmas Program)
Handel's Messiah
Isaiah 40:9-11; 60:1; Matthew 11:28-29
Series Big Idea: Handel’s Messiah may be the greatest work of music ever created, bringing praise and glory to the Creator.
Big Idea: The Messiah is our Good Shepherd.
One of the most vivid images in the Christmas story is the shepherds. I don’t know if they wore bathrobes or not, but I find it fascinating the angels announced the arrival of the Good Shepherd to lowly shepherds. The birth announcement was not on CNN, Instagram, or Tik Tok, but through music!
This Advent, we’re looking at the scriptures in Handel’s Messiah pertaining to the first arrival of Jesus. The prophet Isaiah spoke about the Messiah.
O Zion, You who bring good tidings, Get up into the high mountain; O Jerusalem, You who bring good tidings, Lift up your voice with strength, Lift it up, be not afraid; Say to the cities of Judah, “Behold your God!” Behold, the Lord GOD shall come with a strong hand, And His arm shall rule for Him; Behold, His reward is with Him, And His work before Him. (Isaiah 40:9-10, NKJV)
Arise, shine; For your light has come! And the glory of the LORD is risen upon you. (Isaiah 60:1, NKJV)
Here's a sample of Stevie Wonder and Take 6 singing Handel’s music.
https://youtu.be/3UHW1mvlGxU
The next verse talks Jesus the Good Shepherd.
He will feed His flock like a shepherd; He will gather the lambs with His arm, And carry them in His bosom, And gently lead those who are with young. (Isaiah 40:11, NKJV)
Here’s Steven Curtis Chapman and Sandi Patti.
https://youtu.be/rXUIQAFa84w
Jesus the Messiah said,
Come to Me, all you who labor and are heavy laden, and I will give you rest. 29 Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. Matthew 11:28-29, NKJV)
Psalm 23 begins, “The LORD is my shepherd, I shall not want.” During this Christmas season when we put together wish lists and are bombarded by commercials, I want to remind you nothing satisfies like Jesus. There is no greater present than presence of God. I know many of you are heavy laden…you have heavy hearts. Take Jesus at his word.
Then Jesus said, “Come to me, all of you who are weary and carry heavy burdens, and I will give you rest. Take my yoke upon you. Let me teach you, because I am humble and gentle at heart, and you will find rest for your souls. (Matthew 11:28-29, NLT)
Jesus the Good Shepherd offers rest for your soul.
You can listen to this message and others at the First Alliance Church podcast here.
You can watch this video and others at the First Alliance Church Video Library here.
Handel's Messiah
Isaiah 40:9-11; 60:1; Matthew 11:28-29
Series Big Idea: Handel’s Messiah may be the greatest work of music ever created, bringing praise and glory to the Creator.
Big Idea: The Messiah is our Good Shepherd.
One of the most vivid images in the Christmas story is the shepherds. I don’t know if they wore bathrobes or not, but I find it fascinating the angels announced the arrival of the Good Shepherd to lowly shepherds. The birth announcement was not on CNN, Instagram, or Tik Tok, but through music!
This Advent, we’re looking at the scriptures in Handel’s Messiah pertaining to the first arrival of Jesus. The prophet Isaiah spoke about the Messiah.
O Zion, You who bring good tidings, Get up into the high mountain; O Jerusalem, You who bring good tidings, Lift up your voice with strength, Lift it up, be not afraid; Say to the cities of Judah, “Behold your God!” Behold, the Lord GOD shall come with a strong hand, And His arm shall rule for Him; Behold, His reward is with Him, And His work before Him. (Isaiah 40:9-10, NKJV)
Arise, shine; For your light has come! And the glory of the LORD is risen upon you. (Isaiah 60:1, NKJV)
Here's a sample of Stevie Wonder and Take 6 singing Handel’s music.
https://youtu.be/3UHW1mvlGxU
The next verse talks Jesus the Good Shepherd.
He will feed His flock like a shepherd; He will gather the lambs with His arm, And carry them in His bosom, And gently lead those who are with young. (Isaiah 40:11, NKJV)
Here’s Steven Curtis Chapman and Sandi Patti.
https://youtu.be/rXUIQAFa84w
Jesus the Messiah said,
Come to Me, all you who labor and are heavy laden, and I will give you rest. 29 Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. Matthew 11:28-29, NKJV)
Psalm 23 begins, “The LORD is my shepherd, I shall not want.” During this Christmas season when we put together wish lists and are bombarded by commercials, I want to remind you nothing satisfies like Jesus. There is no greater present than presence of God. I know many of you are heavy laden…you have heavy hearts. Take Jesus at his word.
Then Jesus said, “Come to me, all of you who are weary and carry heavy burdens, and I will give you rest. Take my yoke upon you. Let me teach you, because I am humble and gentle at heart, and you will find rest for your souls. (Matthew 11:28-29, NLT)
Jesus the Good Shepherd offers rest for your soul.
You can listen to this message and others at the First Alliance Church podcast here.
You can watch this video and others at the First Alliance Church Video Library here.
Son of God, John 10:19-24
Big Idea: We are sheep in desperate need of the Good Shepherd, the Son of God.
Introduction
We are continuing our series, The Gospel of John, a biography of Jesus written by one of His closest friends, John. Two week ago the scene had Jesus offending the religious leaders by healing a blind man on the Sabbath, something that was considered work by the scholars who knew the letter of the law but had no clue about the spirit of the law. They were envious of Jesus, His miracles, His teachings, and most of all the crowds He was attracting. Their insecurity continually rises from jealousy to rage as we will see yet again in a moment.
Last week we began John 10 where Jesus uses the common metaphor of a shepherd and sheep to illustrate Himself and His followers. The sheep of the Good Shepherd—mentioned in Psalm 23—know, listen and obey to the voice of their Shepherd.
It’s critical to understand a sheep before we move into today’s Scripture. Sheep are not the sharpest tool in the shed. They’re not the most brilliant animal on the farm. They aren’t the wisest beast in the field. They aren’t the smartest creature at the zoo. You get the idea!
Beyond their lack of intelligence, a sheep is weak and vulnerable. They cannot run fast. They don’t have poisonous venom, sharp teeth, or even dangerous claws. In other words, without the shepherd, they are one thing…dinner for a hungry animal!
In the first half of John 10, Jesus speaks of His Father—God the Father—and the authority given to Jesus by the Father. This infuriates the religious Jews all the more. It is here that we begin.
At these words the Jews were again divided. Many of them said, “He is demon-possessed and raving mad. Why listen to him?”
But others said, “These are not the sayings of a man possessed by a demon. Can a demon open the eyes of the blind?” (19-21)
Jesus is the most divisive Person that has ever walked the face of the earth. He is the most controversial Figure in history. Some thought He was a demon and others divine.
When Paul went to Athens, some believe and some do not believe.
Jesus explained why a few verses earlier from last week’s text.
When he has brought out all his own, he goes on ahead of them, and his sheep follow him because they know his voice. But they will never follow a stranger; in fact, they will run away from him because they do not recognize a stranger’s voice.” (4-5)
These religious leaders do not hear the voice of the Good Shepherd even though He’s right in front of them!
Blue Like Jazz Author Donald Miller notes several things about these people.
1. “They have a strong pre-conceived notion as to what the Christ will look and like like, and Jesus isn’t fitting that notion at all.” Jesus isn’t a member of their club. He dresses differently, talks differently. He’s doesn’t interpret the Scriptures the way they do, likely with a self-serving agenda.
6. “Jesus likes their enemies.” He loves sinners. They love Him! There are two common ways groups can form and unite—the first is to demonize a common enemy and the second is to take on a victim mentality, causing everyone to feel like the world is against them. If Jesus is a friend of sinners, He certainly cannot join their tribe.
Then came the Feast of Dedication at Jerusalem. It was winter, and Jesus was in the temple area walking in Solomon’s Colonnade. The Jews gathered around him, saying, “How long will you keep us in suspense? If you are the Christ, tell us plainly.” (22-24)
Winter in Jerusalem is cold! It is 3000 feet above sea level.
This feast is also called the Festival of Lights. It is not found in the Old Testament because it celebrates the victory of the Maccabees over the Seleucids in the second century BC. It is known today as Hanukkah! Jesus celebrated Hanukkah.
They ask, “Jesus, who are you?”
Who do you say that I am?
For hundreds of years the people were awaiting a liberating king. They were expecting God’s Anointed to free them from the tyranny of the Roman Empire. The people were awaiting a Messiah.
Jesus often revealed Himself to others in private settings but He resisted publicly proclaiming Himself the Messiah because the people were expecting the Messiah to come as a warrior and overthrow the government. They couldn’t imagine Him coming to suffer and die. The Messiah will, actually, come and rule as the King of kings, but that remains in the future!
Jesus answered, “I did tell you, but you do not believe. The miracles I do in my Father’s name speak for me, but you do not believe because you are not my sheep. My sheep listen to my voice; I know them, and they follow me. (25-27)
Jesus says His works prove His identity. Actions speak louder than words.
The brand on the sheep is obedience.
Sheep hear His voice.
I give them eternal life, and they shall never perish; no one can snatch them out of my hand. My Father, who has given them to me, is greater than all; no one can snatch them out of my Father’s hand. I and the Father are one.” (28-30)
Did you catch that promise? No one can snatch them out of God’s hand. That’s great news! Remember, though, who Jesus is talking about. It’s not just anyone but those who follow Him (verse 27).
Again the Jews picked up stones to stone him, but Jesus said to them, “I have shown you many great miracles from the Father. For which of these do you stone me?” (31-32)
I love this question! Jesus is playing with them. He knows the source of their rage. It’s His claim to be God that made them hysterical, and even though He dances around the issue and doesn’t explicitly say, “I am God,” the message is clear and affirmed by His audience.
“We are not stoning you for any of these,” replied the Jews, “but for blasphemy, because you, a mere man, claim to be God.” (33)
God became man, yet they accuse Jesus of being a man who made Himself God.
There are many liberal Bible scholars that deny that Jesus was God, or that He ever claimed to be God. They can accept that a man named Jesus was a good teacher and perhaps could even do a miracle every now and then, but they fail to see Jesus as God. It was, of course, this very claim that put Jesus on the cross. Jesus claimed to be God, and then proved that He is God by conquering sin and death, resurrecting from the dead.
Jesus responds…
Jesus answered them, “Is it not written in your Law, ‘I have said you are gods’? If he called them ‘gods,’ to whom the word of God came — and the Scripture cannot be broken — what about the one whom the Father set apart as his very own and sent into the world? Why then do you accuse me of blasphemy because I said, ‘I am God’s Son’? Do not believe me unless I do what my Father does. But if I do it, even though you do not believe me, believe the miracles, that you may know and understand that the Father is in me, and I in the Father.” Again they tried to seize him, but he escaped their grasp. (34-39)
Verse 34 quotes Psalm 82:6, a reference to judges that act on behalf of God as His representatives.
Verse 35 notes that “the Scripture cannot be broken.” He is affirming the authority of the Bible.
Jesus is in full control. Repeatedly in his Gospel, John describes Jesus’ ability to escape from the raging Jews that want to kill Him. It was not yet hIs time.
God is sovereign. That means He is in control. Even at His trial He was in control. He created everything so it stands to reason that He is sovereign over creation, time, and space. He was on a mission to die for us, but it was not yet time.
Our passage ends rather simply.
Then Jesus went back across the Jordan to the place where John had been baptizing in the early days. Here he stayed and many people came to him. They said, “Though John never performed a miraculous sign, all that John said about this man was true.” And in that place many believed in Jesus. (40-42)
Jesus just shows up and people believe. In many circles it was popular to believe, but that was always subject to change. We read that many followed, but many later deserted Jesus, too…especially as He died.
Yet many died for their belief. Throughout history millions of men, women and children have willingly surrendered their lives simply because of their faith in Jesus Christ.
What about you? Who do you say Jesus is? Do you live it or just believe it in your head? Maybe you’re like the religious leaders, finding it easier to judge others rather than examining your own life. Perhaps you have mental belief about Jesus, but your mouth remains closed for fear of rocking the boat and losing friends.
I’m humbled by the thought that one of Jesus’ best friends betrayed Him, another denied Him three times, and others doubted He was raised from the dead.
Conclusion
Whether you know it or not, we are all stinky sheep. We are weak, vulnerable, and very limited in the wisdom department. Left to our own devices, we will die. That’s where Jesus come in. Where religious is spelled “D-O,” what you do, Christianity is all about “D-O-N-E” and what Jesus has done for you. He died on the cross in your place and my place. Like a good shepherd, He sacrificed everything for dumb sheep like us. Today we celebrate that sacrifice. We celebrate not only His words, but His actions. Unlike celebrities in our culture, He didn’t gain fame and notoriety for His own sake, but rather to willingly be butchered in one of history’s most horrifying forms of torture so that we could experience grace, forgiveness, hope, purpose, and joy.
You can listen to the podcast here. You can also subscribe to our podcast here.
Introduction
We are continuing our series, The Gospel of John, a biography of Jesus written by one of His closest friends, John. Two week ago the scene had Jesus offending the religious leaders by healing a blind man on the Sabbath, something that was considered work by the scholars who knew the letter of the law but had no clue about the spirit of the law. They were envious of Jesus, His miracles, His teachings, and most of all the crowds He was attracting. Their insecurity continually rises from jealousy to rage as we will see yet again in a moment.
Last week we began John 10 where Jesus uses the common metaphor of a shepherd and sheep to illustrate Himself and His followers. The sheep of the Good Shepherd—mentioned in Psalm 23—know, listen and obey to the voice of their Shepherd.
It’s critical to understand a sheep before we move into today’s Scripture. Sheep are not the sharpest tool in the shed. They’re not the most brilliant animal on the farm. They aren’t the wisest beast in the field. They aren’t the smartest creature at the zoo. You get the idea!
Beyond their lack of intelligence, a sheep is weak and vulnerable. They cannot run fast. They don’t have poisonous venom, sharp teeth, or even dangerous claws. In other words, without the shepherd, they are one thing…dinner for a hungry animal!
In the first half of John 10, Jesus speaks of His Father—God the Father—and the authority given to Jesus by the Father. This infuriates the religious Jews all the more. It is here that we begin.
At these words the Jews were again divided. Many of them said, “He is demon-possessed and raving mad. Why listen to him?”
But others said, “These are not the sayings of a man possessed by a demon. Can a demon open the eyes of the blind?” (19-21)
Jesus is the most divisive Person that has ever walked the face of the earth. He is the most controversial Figure in history. Some thought He was a demon and others divine.
When Paul went to Athens, some believe and some do not believe.
Jesus explained why a few verses earlier from last week’s text.
When he has brought out all his own, he goes on ahead of them, and his sheep follow him because they know his voice. But they will never follow a stranger; in fact, they will run away from him because they do not recognize a stranger’s voice.” (4-5)
These religious leaders do not hear the voice of the Good Shepherd even though He’s right in front of them!
Blue Like Jazz Author Donald Miller notes several things about these people.
1. “They have a strong pre-conceived notion as to what the Christ will look and like like, and Jesus isn’t fitting that notion at all.” Jesus isn’t a member of their club. He dresses differently, talks differently. He’s doesn’t interpret the Scriptures the way they do, likely with a self-serving agenda.
- 2. “He threatens their power.” This is obvious. It’s also relevant to us. It was Jesus that said the first shall be last, to save your life you must lose it, and a host of other radical, uncomfortable things.
- 3. “These are zealous men.” All law, no grace…to the death…literally!
- 4. “…they would likely be threatened with physical retribution from their own community if they followed Christ.” How often do people succumb to peer pressure?!
- 5. “They are people who want clarity.” As Miller says, “They don’t like all this vague hippie talk coming from Jesus.” Everything is black and white to them.
6. “Jesus likes their enemies.” He loves sinners. They love Him! There are two common ways groups can form and unite—the first is to demonize a common enemy and the second is to take on a victim mentality, causing everyone to feel like the world is against them. If Jesus is a friend of sinners, He certainly cannot join their tribe.
Then came the Feast of Dedication at Jerusalem. It was winter, and Jesus was in the temple area walking in Solomon’s Colonnade. The Jews gathered around him, saying, “How long will you keep us in suspense? If you are the Christ, tell us plainly.” (22-24)
Winter in Jerusalem is cold! It is 3000 feet above sea level.
This feast is also called the Festival of Lights. It is not found in the Old Testament because it celebrates the victory of the Maccabees over the Seleucids in the second century BC. It is known today as Hanukkah! Jesus celebrated Hanukkah.
They ask, “Jesus, who are you?”
Who do you say that I am?
For hundreds of years the people were awaiting a liberating king. They were expecting God’s Anointed to free them from the tyranny of the Roman Empire. The people were awaiting a Messiah.
Jesus often revealed Himself to others in private settings but He resisted publicly proclaiming Himself the Messiah because the people were expecting the Messiah to come as a warrior and overthrow the government. They couldn’t imagine Him coming to suffer and die. The Messiah will, actually, come and rule as the King of kings, but that remains in the future!
Jesus answered, “I did tell you, but you do not believe. The miracles I do in my Father’s name speak for me, but you do not believe because you are not my sheep. My sheep listen to my voice; I know them, and they follow me. (25-27)
Jesus says His works prove His identity. Actions speak louder than words.
The brand on the sheep is obedience.
Sheep hear His voice.
I give them eternal life, and they shall never perish; no one can snatch them out of my hand. My Father, who has given them to me, is greater than all; no one can snatch them out of my Father’s hand. I and the Father are one.” (28-30)
Did you catch that promise? No one can snatch them out of God’s hand. That’s great news! Remember, though, who Jesus is talking about. It’s not just anyone but those who follow Him (verse 27).
Again the Jews picked up stones to stone him, but Jesus said to them, “I have shown you many great miracles from the Father. For which of these do you stone me?” (31-32)
I love this question! Jesus is playing with them. He knows the source of their rage. It’s His claim to be God that made them hysterical, and even though He dances around the issue and doesn’t explicitly say, “I am God,” the message is clear and affirmed by His audience.
“We are not stoning you for any of these,” replied the Jews, “but for blasphemy, because you, a mere man, claim to be God.” (33)
God became man, yet they accuse Jesus of being a man who made Himself God.
There are many liberal Bible scholars that deny that Jesus was God, or that He ever claimed to be God. They can accept that a man named Jesus was a good teacher and perhaps could even do a miracle every now and then, but they fail to see Jesus as God. It was, of course, this very claim that put Jesus on the cross. Jesus claimed to be God, and then proved that He is God by conquering sin and death, resurrecting from the dead.
Jesus responds…
Jesus answered them, “Is it not written in your Law, ‘I have said you are gods’? If he called them ‘gods,’ to whom the word of God came — and the Scripture cannot be broken — what about the one whom the Father set apart as his very own and sent into the world? Why then do you accuse me of blasphemy because I said, ‘I am God’s Son’? Do not believe me unless I do what my Father does. But if I do it, even though you do not believe me, believe the miracles, that you may know and understand that the Father is in me, and I in the Father.” Again they tried to seize him, but he escaped their grasp. (34-39)
Verse 34 quotes Psalm 82:6, a reference to judges that act on behalf of God as His representatives.
Verse 35 notes that “the Scripture cannot be broken.” He is affirming the authority of the Bible.
Jesus is in full control. Repeatedly in his Gospel, John describes Jesus’ ability to escape from the raging Jews that want to kill Him. It was not yet hIs time.
God is sovereign. That means He is in control. Even at His trial He was in control. He created everything so it stands to reason that He is sovereign over creation, time, and space. He was on a mission to die for us, but it was not yet time.
Our passage ends rather simply.
Then Jesus went back across the Jordan to the place where John had been baptizing in the early days. Here he stayed and many people came to him. They said, “Though John never performed a miraculous sign, all that John said about this man was true.” And in that place many believed in Jesus. (40-42)
Jesus just shows up and people believe. In many circles it was popular to believe, but that was always subject to change. We read that many followed, but many later deserted Jesus, too…especially as He died.
Yet many died for their belief. Throughout history millions of men, women and children have willingly surrendered their lives simply because of their faith in Jesus Christ.
What about you? Who do you say Jesus is? Do you live it or just believe it in your head? Maybe you’re like the religious leaders, finding it easier to judge others rather than examining your own life. Perhaps you have mental belief about Jesus, but your mouth remains closed for fear of rocking the boat and losing friends.
I’m humbled by the thought that one of Jesus’ best friends betrayed Him, another denied Him three times, and others doubted He was raised from the dead.
Conclusion
Whether you know it or not, we are all stinky sheep. We are weak, vulnerable, and very limited in the wisdom department. Left to our own devices, we will die. That’s where Jesus come in. Where religious is spelled “D-O,” what you do, Christianity is all about “D-O-N-E” and what Jesus has done for you. He died on the cross in your place and my place. Like a good shepherd, He sacrificed everything for dumb sheep like us. Today we celebrate that sacrifice. We celebrate not only His words, but His actions. Unlike celebrities in our culture, He didn’t gain fame and notoriety for His own sake, but rather to willingly be butchered in one of history’s most horrifying forms of torture so that we could experience grace, forgiveness, hope, purpose, and joy.
You can listen to the podcast here. You can also subscribe to our podcast here.
Voice, John 10:1-21, 24 February 2013
Big Idea: We can choose to listen to the voice of the Good Shepherd or the voice of the their that wants to steal, kill and destroy.
Sound is an amazing thing. Whether you realize it or not, there are sounds around us constantly. True silence is rare. What do you hear right now?
There are a few sounds that stand out from the rest. An alarm usually gets our attention, unless you’re a tired teenager in bed! Living across the street from the Cleveland Clinic, the sound of an ambulance was a frequent interruption to the mundane traffic tones. The human ear is able to process a wide variety of frequencies and noises. Now think about human voices. We have the ability to recognize people that we cannot even see, just by their voice.
There’s something powerful about one’s connection to a familiar voice. Yesterday I was in Meijer and a friend was telling me about his grandson. They live several states away and video chat frequently, and when the little boy hears the voice of his grandpa, he gets so excited!
Perhaps nothing seizes our attention more, though, than the most captivating word to our ears—our name. What is your name?
As we continue our series on the Gospel of John, Jesus’ close friend and biographer tells us a lot about sound, voice, and your name.
Shepherds
Are you a shepherd? Have you ever met a shepherd? Sheep and shepherds are not common images in our culture today. They were very popular in the Middle East 2000 years ago, and remain so today. It’s not wonder that the Bible is filled with references to shepherds (e.g. Isaiah 40:10-11; Psalm 23). Moses and David were shepherds. There are several references in the scriptures to “false shepherds” (1 Kings 22:17; Jeremiah 10:21; 23:1-2).
Context
Last week in chapter nine, Jesus healed a blind man and the religious leaders went crazy because it was on the Sabbath. Biblical writers did not include chapter and verse references. Those were added centuries later, so from what we can see, Jesus is continuing His interaction with these self-righteous critics of His. The tenth chapter of John begins with red-letter text, words spoken by Jesus.
“I tell you the truth, the man who does not enter the sheep pen by the gate, but climbs in by some other way, is a thief and a robber. The man who enters by the gate is the shepherd of his sheep. The watchman opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out. When he has brought out all his own, he goes on ahead of them, and his sheep follow him because they know his voice. But they will never follow a stranger; in fact, they will run away from him because they do not recognize a stranger’s voice.” Jesus used this figure of speech, but they did not understand what he was telling them. (1-6)
Can you imagine the scene?
First, the setting is the desert, a desperate place. Today Arab and Jewish children tell stories about the desert much like some cultures talk about deep, dark forests. In the desert food is rare, water is scarce, and deadly creatures roam. In addition, the terrain is often filed with steep cliffs, some with drops of over 1000 feet!
Sheep are prone to wander. The shepherd’s job is to keep the sheep together and safe. A sheep could be harmed by thieves, wild animals, and injury from wandering.
Just like my friend’s grandson recognizes my friend’s voice, and just like dogs typically know their owner’s voice, so sheep know the voice of their shepherd.
The Middle Eastern shepherd even today talks to and sings to his sheep. They often carry a short flute and the sheep learn both the voice of the shepherd and the sound of his flute.
“During the Palestinian uprising in the late 1980s the Israeli army decided to punish a village near Bethlehem for not paying its taxes (which, the village claimed, simply financed their occupation). The officer in command rounded up all of the village animals and placed them in a large barbed-wire pen. Later in the week he was approached by a woman who begged him to release her flock, arguing that since her husband was dead, the animals were her only source of livelihood. He pointed to the pen containing hundreds of animals and humorously quipped that it was impossible because he could not find her animals. She asked that if she could in fact separate them herself, would he be willing to let her take them? He agreed. A soldier opened the gate and the woman’s son produced a small reed flute. He played a simple tune again and again—and soon sheep heads began popping up across the pen. The young boy continued his music and walked home, followed by his flock of twenty-five sheep.”
In the desert, sheep need to follow the shepherd if they are to survive.
Jesus doesn’t lead any sheep, but “his own” (3b). Notice that the shepherd knows His sheep...by name. He knows your name! How cool is that?! The Creator of the universe knows your name.
Therefore Jesus said again, “I tell you the truth, I am the gate for the sheep. All who ever came before me were thieves and robbers, but the sheep did not listen to them. I am the gate; whoever enters through me will be saved. He will come in and go out, and find pasture. The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full. (7-10)
That last verse is one of my favorites. Do you see the contrast between Jesus and satan, the thief and the Shepherd?
“I am the good shepherd. The good shepherd lays down his life for the sheep. The hired hand is not the shepherd who owns the sheep. So when he sees the wolf coming, he abandons the sheep and runs away. Then the wolf attacks the flock and scatters it. The man runs away because he is a hired hand and cares nothing for the sheep. (11-13)
How far will the good shepherd go in caring for his sheep? All the way! To death!
Who influences you? So many respond to the teachings of people who are dead, celebrities with chaotic lives, or even friends that can be fickle. The Good Shepherd is willing to die for you...and He did!
“I am the good shepherd; I know my sheep and my sheep know me — just as the Father knows me and I know the Father — and I lay down my life for the sheep. I have other sheep that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock and one shepherd. The reason my Father loves me is that I lay down my life — only to take it up again. No one takes it from me, but I lay it down of my own accord. I have authority to lay it down and authority to take it up again. This command I received from my Father.” (14-18)
Throughout Jesus’ life, we see Him submitting to the Father and the Father’s timing.
As usual, Jesus upset the religious people.
At these words the Jews were again divided. Many of them said, “He is demon-possessed and raving mad. Why listen to him?”
But others said, “These are not the sayings of a man possessed by a demon. Can a demon open the eyes of the blind?” (19-21)
We’ll unpack the reaction of the Jews further next week.
So What?
Like sheep, we live in a dangerous world. It might not seem dangerous, but there is a real thief who wants to steal, kill and destroy. He will do anything and everything to speak lies, kill your passion for Jesus, and ultimately destroy you and everything good in your life.
The thing is, because he’s sneaky and because we often fail to spend time with the Good Shepherd, we mistaken the voice of the enemy for the voice of Jesus. We justify our behaviors because everyone else is doing it. We rationalize the importance of being politically correct and flee from controversy. We want to blend in, be liked, and do what’s popular.
We all need guidance to navigate through life, but we must make sure we are listening to the right voice. The only way to do that is to spend time with the Good Shepherd.
I can’t do that for you. Your parents or spouse cannot do that for you. Discerning the voice that brings abundant life requires time in prayer, solitude, silence, and study. Period. There are no shortcuts.
Whose voice matters to you? A recent study asked high school students where they would turn first in times of crisis or confusion. Mothers came in around number eleven and dads around 25. Friends and music were at the top!
Students, daddy often knows best. In the case of our heavenly Daddy, He always knows best.
Friends are influential, not only to students, but adults as well. When is the last time you experienced a tension between popular opinion and the teachings of Jesus? Do you even know the difference?
As we continue our annual theme of b.l.e.s.s. I want to encourage you to remain on your knees in prayer, listen to God, and study His Word. It’s not rocket science. The more time you spend with someone, the more you’ll know their voice.
C.S. Lewis said that there are two kinds of people, those who say to God, “Thy will be done” and those to whom God says, “Thy will be done.”
Do you know the voice of the Good Shepherd? Do you follow it?
You can listen to the podcast here. You can also subscribe to our podcast here.
Sound is an amazing thing. Whether you realize it or not, there are sounds around us constantly. True silence is rare. What do you hear right now?
There are a few sounds that stand out from the rest. An alarm usually gets our attention, unless you’re a tired teenager in bed! Living across the street from the Cleveland Clinic, the sound of an ambulance was a frequent interruption to the mundane traffic tones. The human ear is able to process a wide variety of frequencies and noises. Now think about human voices. We have the ability to recognize people that we cannot even see, just by their voice.
There’s something powerful about one’s connection to a familiar voice. Yesterday I was in Meijer and a friend was telling me about his grandson. They live several states away and video chat frequently, and when the little boy hears the voice of his grandpa, he gets so excited!
Perhaps nothing seizes our attention more, though, than the most captivating word to our ears—our name. What is your name?
As we continue our series on the Gospel of John, Jesus’ close friend and biographer tells us a lot about sound, voice, and your name.
Shepherds
Are you a shepherd? Have you ever met a shepherd? Sheep and shepherds are not common images in our culture today. They were very popular in the Middle East 2000 years ago, and remain so today. It’s not wonder that the Bible is filled with references to shepherds (e.g. Isaiah 40:10-11; Psalm 23). Moses and David were shepherds. There are several references in the scriptures to “false shepherds” (1 Kings 22:17; Jeremiah 10:21; 23:1-2).
Context
Last week in chapter nine, Jesus healed a blind man and the religious leaders went crazy because it was on the Sabbath. Biblical writers did not include chapter and verse references. Those were added centuries later, so from what we can see, Jesus is continuing His interaction with these self-righteous critics of His. The tenth chapter of John begins with red-letter text, words spoken by Jesus.
“I tell you the truth, the man who does not enter the sheep pen by the gate, but climbs in by some other way, is a thief and a robber. The man who enters by the gate is the shepherd of his sheep. The watchman opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out. When he has brought out all his own, he goes on ahead of them, and his sheep follow him because they know his voice. But they will never follow a stranger; in fact, they will run away from him because they do not recognize a stranger’s voice.” Jesus used this figure of speech, but they did not understand what he was telling them. (1-6)
Can you imagine the scene?
First, the setting is the desert, a desperate place. Today Arab and Jewish children tell stories about the desert much like some cultures talk about deep, dark forests. In the desert food is rare, water is scarce, and deadly creatures roam. In addition, the terrain is often filed with steep cliffs, some with drops of over 1000 feet!
Sheep are prone to wander. The shepherd’s job is to keep the sheep together and safe. A sheep could be harmed by thieves, wild animals, and injury from wandering.
Just like my friend’s grandson recognizes my friend’s voice, and just like dogs typically know their owner’s voice, so sheep know the voice of their shepherd.
The Middle Eastern shepherd even today talks to and sings to his sheep. They often carry a short flute and the sheep learn both the voice of the shepherd and the sound of his flute.
“During the Palestinian uprising in the late 1980s the Israeli army decided to punish a village near Bethlehem for not paying its taxes (which, the village claimed, simply financed their occupation). The officer in command rounded up all of the village animals and placed them in a large barbed-wire pen. Later in the week he was approached by a woman who begged him to release her flock, arguing that since her husband was dead, the animals were her only source of livelihood. He pointed to the pen containing hundreds of animals and humorously quipped that it was impossible because he could not find her animals. She asked that if she could in fact separate them herself, would he be willing to let her take them? He agreed. A soldier opened the gate and the woman’s son produced a small reed flute. He played a simple tune again and again—and soon sheep heads began popping up across the pen. The young boy continued his music and walked home, followed by his flock of twenty-five sheep.”
- NIV Application Commentary
In the desert, sheep need to follow the shepherd if they are to survive.
Jesus doesn’t lead any sheep, but “his own” (3b). Notice that the shepherd knows His sheep...by name. He knows your name! How cool is that?! The Creator of the universe knows your name.
Therefore Jesus said again, “I tell you the truth, I am the gate for the sheep. All who ever came before me were thieves and robbers, but the sheep did not listen to them. I am the gate; whoever enters through me will be saved. He will come in and go out, and find pasture. The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full. (7-10)
That last verse is one of my favorites. Do you see the contrast between Jesus and satan, the thief and the Shepherd?
“I am the good shepherd. The good shepherd lays down his life for the sheep. The hired hand is not the shepherd who owns the sheep. So when he sees the wolf coming, he abandons the sheep and runs away. Then the wolf attacks the flock and scatters it. The man runs away because he is a hired hand and cares nothing for the sheep. (11-13)
How far will the good shepherd go in caring for his sheep? All the way! To death!
Who influences you? So many respond to the teachings of people who are dead, celebrities with chaotic lives, or even friends that can be fickle. The Good Shepherd is willing to die for you...and He did!
“I am the good shepherd; I know my sheep and my sheep know me — just as the Father knows me and I know the Father — and I lay down my life for the sheep. I have other sheep that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock and one shepherd. The reason my Father loves me is that I lay down my life — only to take it up again. No one takes it from me, but I lay it down of my own accord. I have authority to lay it down and authority to take it up again. This command I received from my Father.” (14-18)
Throughout Jesus’ life, we see Him submitting to the Father and the Father’s timing.
As usual, Jesus upset the religious people.
At these words the Jews were again divided. Many of them said, “He is demon-possessed and raving mad. Why listen to him?”
But others said, “These are not the sayings of a man possessed by a demon. Can a demon open the eyes of the blind?” (19-21)
We’ll unpack the reaction of the Jews further next week.
So What?
Like sheep, we live in a dangerous world. It might not seem dangerous, but there is a real thief who wants to steal, kill and destroy. He will do anything and everything to speak lies, kill your passion for Jesus, and ultimately destroy you and everything good in your life.
The thing is, because he’s sneaky and because we often fail to spend time with the Good Shepherd, we mistaken the voice of the enemy for the voice of Jesus. We justify our behaviors because everyone else is doing it. We rationalize the importance of being politically correct and flee from controversy. We want to blend in, be liked, and do what’s popular.
We all need guidance to navigate through life, but we must make sure we are listening to the right voice. The only way to do that is to spend time with the Good Shepherd.
I can’t do that for you. Your parents or spouse cannot do that for you. Discerning the voice that brings abundant life requires time in prayer, solitude, silence, and study. Period. There are no shortcuts.
Whose voice matters to you? A recent study asked high school students where they would turn first in times of crisis or confusion. Mothers came in around number eleven and dads around 25. Friends and music were at the top!
Students, daddy often knows best. In the case of our heavenly Daddy, He always knows best.
Friends are influential, not only to students, but adults as well. When is the last time you experienced a tension between popular opinion and the teachings of Jesus? Do you even know the difference?
As we continue our annual theme of b.l.e.s.s. I want to encourage you to remain on your knees in prayer, listen to God, and study His Word. It’s not rocket science. The more time you spend with someone, the more you’ll know their voice.
C.S. Lewis said that there are two kinds of people, those who say to God, “Thy will be done” and those to whom God says, “Thy will be done.”
Do you know the voice of the Good Shepherd? Do you follow it?
You can listen to the podcast here. You can also subscribe to our podcast here.