Get ready
More Signs of the End, 30 May 2021
More Signs of the End
Series—Mark: The Real Jesus
Mark 13:14-37
Series Big Idea: Mark’s gospel is the most concise biography of Jesus.
Big Idea: Keep watch, for the end of the world is coming…soon!
Open your eyes! Look around! Be on guard! Be alert! Get ready! Keep watch! Watch!
This morning we continue and conclude Mark chapter thirteen, what is known as the Olivet Discourse, words spoken by Jesus on the Mount of Olives about the future. The chapter begins
As Jesus was leaving the temple, one of his disciples said to him, “Look, Teacher! What massive stones! What magnificent buildings!” (Mark 13:1)
The temple was the most sacred place, essentially the center of the world for the Jews. I can’t imagine something comparable in our culture…maybe the US Capital or, in Toledo, 5/3 Field…just kidding! But the temple was arguably the most important and majestic structure on the planet.
“Do you see all these great buildings?” replied Jesus. “Not one stone here will be left on another; every one will be thrown down.” (Mark 13:2)
As Jesus was sitting on the Mount of Olives opposite the temple, Peter, James, John and Andrew asked him privately, “Tell us, when will these things happen? And what will be the sign that they are all about to be fulfilled?” (Mark 13:3-4)
They ask two questions: when and what will be the sign. He spends verses 5-13 describing what will happen first, including wars, natural disasters, persecution, and the preaching of the gospel—or good news—to all nations. Today we’ll see more details about when this—the destruction of the temple—will occur…though it also appears he is speaking about the end of all things and his return.
Today I’m going to do my best to give you a crash course in biblical prophecy. I can almost guarantee you it will frustrate you, if only because my sermon will last nine hours! Just kidding! But to understand today’s text, some background is necessary.
The prophet Daniel in the Old Testament used a peculiar phrase three times (9:27, 11:31, 12:11) in his short book: “abomination that causes desolation.” It speaks of the Gentiles polluting the Jewish temple with idolatry. It was defiled in 167 BC by Antiochus IV (Epiphanes) with pig’s blood poured on the altar in an offering to Zeus, an event predicted in Daniel 11:31. It led to three and a half years of intense persecution for the Jews.
“His armed forces will rise up to desecrate the temple fortress and will abolish the daily sacrifice. Then they will set up the abomination that causes desolation. (Daniel 11:31)
The temple was defiled again in AD 70 by the Romans when they destroyed the city of Jerusalem.
Paul Carter notes, “The catastrophe of AD 69-70 is, in a sense, a foreshadowing of the catastrophe of satan’s little season or the Great Tribulation…just as Rome encircled Jerusalem, so shall the antichrist encircle the people of God in the last days.”
Jesus said in last week’s text there will be many signs of the beginning of the end, but they’re not the end. They’re like a woman with birth pains—having contractions. That doesn’t mean the baby has arrived. It’s just a signal that the process has started. In many ways, our world has been in the midst of tribulation since Jesus ascended into heaven. We have seen wars and famines and earthquakes—and pandemics! The past 2000 years have been a season of tribulation. It has hard for Jesus. It has been hard for his followers who have been persecuted, tortured, and even martyred.
Everyone will hate you because of me, but the one who stands firm to the end will be saved. (Mark 13:13)
Remember, following Jesus is dangerous…but worth it. Saved people persevere.
Now we come to the most controversial part of the chapter. Is Jesus speaking of the events that would occur in AD 70 with the destruction of temple, or something further into the future…perhaps even things have not yet occurred in the past 2000 years? Or both?
“When you see ‘the abomination that causes desolation’ standing where it does not belong—let the reader understand—then let those who are in Judea flee to the mountains. (Mark 13:14)
This was a sign, a signal. “Let the reader understand” is a way of saying, “This is Bible code. There’s a message here. Don’t miss it!” The first part of the chapter said to stand firm, but now Jesus says when you see these things, go. Flee! Jewish Christians heeded this warning and they did leave Jerusalem before it was destroyed in AD 70, saving many lives.
In AD 69, there was a succession of four Roman emperors‑Nero, Otho, Vitellius, and Vespasian—filled with murder, violence, and civil war. Then in AD 70 during the destruction, people starved, practiced cannibalism, and fought for food scraps. Titus burnt the temple and crucified thousands of Jews. Yet more Jews were killed by other Jews than by the Roman invaders. It was a brutal time.
Matthew Henry notes, “The Jews had rejected Christ as an abomination, though he would have been their salvation, and now God brought on them an abomination that would be their desolation, an abomination that was spoken about in this way by Daniel the prophet (9:27), and that would bring about a cessation of the sacrifices offered under the Law of Moses.”
Let no one on the housetop go down or enter the house to take anything out. Let no one in the field go back to get their cloak. (Mark 13:15-16)
Survival is more important than stuff.
How dreadful it will be in those days for pregnant women and nursing mothers! (Mark 13:17)
They will be the most vulnerable. They usually are!
Pray that this will not take place in winter, because those will be days of distress unequaled from the beginning, when God created the world, until now—and never to be equaled again. (Mark 13:18-19)
Jesus doesn’t say when this will happen, but urges them to pray.
Again, Christians fled Jerusalem in AD 70 when it was invaded. Many took refuge at Pella in the Transjordanian mountains.
“If the Lord had not cut short those days, no one would survive. But for the sake of the elect, whom he has chosen, he has shortened them. (Mark 13:20)
Praise the LORD! God is sovereign and in control. We may question why God allows certain things, but don’t think for a moment that He is out of control He has given us free will to make choices, but He always has the last world. He may have given us—and satan—freedom, but there are limits.
At that time if anyone says to you, ‘Look, here is the Messiah!’ or, ‘Look, there he is!’ do not believe it. For false messiahs and false prophets will appear and perform signs and wonders to deceive, if possible, even the elect. So be on your guard; I have told you everything ahead of time. (Mark 13:21-23)
Jesus is warning them—and, perhaps, us. Watch out! Get ready! Don’t be deceived. Then he seems to shift to his second coming. He uses apocalyptic language and quotes Isaiah 13:10 and 34:4…
“But in those days, following that distress,
“ ‘the sun will be darkened,
and the moon will not give its light;
the stars will fall from the sky,
and the heavenly bodies will be shaken.’ (Mark 13:24-25)
Can you imagine? And this wasn’t even the end of the world, though it would be the end of their world.
“At that time people will see the Son of Man coming in clouds with great power and glory. (Mark 13:26)
The Son of Man is a reference to Daniel 7:13. Those are glory clouds, not rain clouds! This will be a great moment! Jesus’ complete vindication. John saw something similar in his revelation…
“Look, he is coming with the clouds,” and “every eye will see him, even those who pierced him”; and all peoples on earth “will mourn because of him.” So shall it be! Amen. (Revelation 1:7)
Paul used similar language in his letter to the Thessalonian church…
Brothers and sisters, we do not want you to be uninformed about those who sleep in death, so that you do not grieve like the rest of mankind, who have no hope. For we believe that Jesus died and rose again, and so we believe that God will bring with Jesus those who have fallen asleep in him. According to the Lord’s word, we tell you that we who are still alive, who are left until the coming of the Lord, will certainly not precede those who have fallen asleep. For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever. Therefore encourage one another with these words. (1 Thessalonians 4:13-18)
Encouraging words, indeed! Back to Jesus’ words in Mark…
And he will send his angels and gather his elect from the four winds, from the ends of the earth to the ends of the heavens. (Mark 13:27)
A great harvest will occur which will include not only Jews, but Gentiles, too. We are called to make disciples “of all nations.” Now Jesus tells a parable.
“Now learn this lesson from the fig tree: As soon as its twigs get tender and its leaves come out, you know that summer is near. Even so, when you see these things happening, you know that it is near, right at the door. (Mark 13:28-29)
The disciples wanted signs. Jesus gives them one.
Truly I tell you, this generation will certainly not pass away until all these things have happened. Heaven and earth will pass away, but my words will never pass away. (Mark 13:30-31)
This will last no longer than forty years, the typical length of a biblical generation. But wait, Jesus says “this generation?” Some believe that meant the events up to verse 23, excluding his second coming from verses 24-27. Others think it refers to “this race” as in the Jewish people, not Jesus’ contemporaries. If that’s the case, “all these things” includes both the temple’s destruction and the second coming. Jesus guarantees these things will occur. Jesus always keeps his promises.
“But about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father. (Mark 13:32)
It’s ridiculous—and quite frankly a waste of time—to predict when this will happen since Jesus doesn’t even know! Anyone arrogant enough to give a date thinks they’re greater than the Messiah! What’s the point? It’s certainly not to make predictions!
Be on guard! Be alert! You do not know when that time will come. (Mark 13:33)
Be on guard! Be alert!
It’s like a man going away: He leaves his house and puts his servants in charge, each with their assigned task, and tells the one at the door to keep watch. (Mark 13:34)
Keep watch!
“Therefore keep watch because you do not know when the owner of the house will come back—whether in the evening, or at midnight, or when the rooster crows, or at dawn. If he comes suddenly, do not let him find you sleeping. (Mark 13:35-36)
Keep watch!
What I say to you, I say to everyone: ‘Watch!’ ” (Mark 13:37)
Watch!
So What?
Be on guard! Be alert! Keep watch!
That’s it. That’s the message. It’s an old message that is extremely relevant today. As I said last week, we’re one day closer than yesterday!
Jesus doesn’t say worry about the antichrist. He doesn’t say be anxious about the mark of the beast. He doesn’t even say get stressed about satan. He simply says tribulation is coming, get ready, and what follows will be wonderful for those who remain faithful to God. Jesus is coming back soon. Are you ready?
You can listen to this message and others at the First Alliance Church podcast here.
You can watch this video and others at the First Alliance Church Video Library here.
Series—Mark: The Real Jesus
Mark 13:14-37
Series Big Idea: Mark’s gospel is the most concise biography of Jesus.
Big Idea: Keep watch, for the end of the world is coming…soon!
Open your eyes! Look around! Be on guard! Be alert! Get ready! Keep watch! Watch!
This morning we continue and conclude Mark chapter thirteen, what is known as the Olivet Discourse, words spoken by Jesus on the Mount of Olives about the future. The chapter begins
As Jesus was leaving the temple, one of his disciples said to him, “Look, Teacher! What massive stones! What magnificent buildings!” (Mark 13:1)
The temple was the most sacred place, essentially the center of the world for the Jews. I can’t imagine something comparable in our culture…maybe the US Capital or, in Toledo, 5/3 Field…just kidding! But the temple was arguably the most important and majestic structure on the planet.
“Do you see all these great buildings?” replied Jesus. “Not one stone here will be left on another; every one will be thrown down.” (Mark 13:2)
As Jesus was sitting on the Mount of Olives opposite the temple, Peter, James, John and Andrew asked him privately, “Tell us, when will these things happen? And what will be the sign that they are all about to be fulfilled?” (Mark 13:3-4)
They ask two questions: when and what will be the sign. He spends verses 5-13 describing what will happen first, including wars, natural disasters, persecution, and the preaching of the gospel—or good news—to all nations. Today we’ll see more details about when this—the destruction of the temple—will occur…though it also appears he is speaking about the end of all things and his return.
Today I’m going to do my best to give you a crash course in biblical prophecy. I can almost guarantee you it will frustrate you, if only because my sermon will last nine hours! Just kidding! But to understand today’s text, some background is necessary.
The prophet Daniel in the Old Testament used a peculiar phrase three times (9:27, 11:31, 12:11) in his short book: “abomination that causes desolation.” It speaks of the Gentiles polluting the Jewish temple with idolatry. It was defiled in 167 BC by Antiochus IV (Epiphanes) with pig’s blood poured on the altar in an offering to Zeus, an event predicted in Daniel 11:31. It led to three and a half years of intense persecution for the Jews.
“His armed forces will rise up to desecrate the temple fortress and will abolish the daily sacrifice. Then they will set up the abomination that causes desolation. (Daniel 11:31)
The temple was defiled again in AD 70 by the Romans when they destroyed the city of Jerusalem.
Paul Carter notes, “The catastrophe of AD 69-70 is, in a sense, a foreshadowing of the catastrophe of satan’s little season or the Great Tribulation…just as Rome encircled Jerusalem, so shall the antichrist encircle the people of God in the last days.”
Jesus said in last week’s text there will be many signs of the beginning of the end, but they’re not the end. They’re like a woman with birth pains—having contractions. That doesn’t mean the baby has arrived. It’s just a signal that the process has started. In many ways, our world has been in the midst of tribulation since Jesus ascended into heaven. We have seen wars and famines and earthquakes—and pandemics! The past 2000 years have been a season of tribulation. It has hard for Jesus. It has been hard for his followers who have been persecuted, tortured, and even martyred.
Everyone will hate you because of me, but the one who stands firm to the end will be saved. (Mark 13:13)
Remember, following Jesus is dangerous…but worth it. Saved people persevere.
Now we come to the most controversial part of the chapter. Is Jesus speaking of the events that would occur in AD 70 with the destruction of temple, or something further into the future…perhaps even things have not yet occurred in the past 2000 years? Or both?
“When you see ‘the abomination that causes desolation’ standing where it does not belong—let the reader understand—then let those who are in Judea flee to the mountains. (Mark 13:14)
This was a sign, a signal. “Let the reader understand” is a way of saying, “This is Bible code. There’s a message here. Don’t miss it!” The first part of the chapter said to stand firm, but now Jesus says when you see these things, go. Flee! Jewish Christians heeded this warning and they did leave Jerusalem before it was destroyed in AD 70, saving many lives.
In AD 69, there was a succession of four Roman emperors‑Nero, Otho, Vitellius, and Vespasian—filled with murder, violence, and civil war. Then in AD 70 during the destruction, people starved, practiced cannibalism, and fought for food scraps. Titus burnt the temple and crucified thousands of Jews. Yet more Jews were killed by other Jews than by the Roman invaders. It was a brutal time.
Matthew Henry notes, “The Jews had rejected Christ as an abomination, though he would have been their salvation, and now God brought on them an abomination that would be their desolation, an abomination that was spoken about in this way by Daniel the prophet (9:27), and that would bring about a cessation of the sacrifices offered under the Law of Moses.”
Let no one on the housetop go down or enter the house to take anything out. Let no one in the field go back to get their cloak. (Mark 13:15-16)
Survival is more important than stuff.
How dreadful it will be in those days for pregnant women and nursing mothers! (Mark 13:17)
They will be the most vulnerable. They usually are!
Pray that this will not take place in winter, because those will be days of distress unequaled from the beginning, when God created the world, until now—and never to be equaled again. (Mark 13:18-19)
Jesus doesn’t say when this will happen, but urges them to pray.
Again, Christians fled Jerusalem in AD 70 when it was invaded. Many took refuge at Pella in the Transjordanian mountains.
“If the Lord had not cut short those days, no one would survive. But for the sake of the elect, whom he has chosen, he has shortened them. (Mark 13:20)
Praise the LORD! God is sovereign and in control. We may question why God allows certain things, but don’t think for a moment that He is out of control He has given us free will to make choices, but He always has the last world. He may have given us—and satan—freedom, but there are limits.
At that time if anyone says to you, ‘Look, here is the Messiah!’ or, ‘Look, there he is!’ do not believe it. For false messiahs and false prophets will appear and perform signs and wonders to deceive, if possible, even the elect. So be on your guard; I have told you everything ahead of time. (Mark 13:21-23)
Jesus is warning them—and, perhaps, us. Watch out! Get ready! Don’t be deceived. Then he seems to shift to his second coming. He uses apocalyptic language and quotes Isaiah 13:10 and 34:4…
“But in those days, following that distress,
“ ‘the sun will be darkened,
and the moon will not give its light;
the stars will fall from the sky,
and the heavenly bodies will be shaken.’ (Mark 13:24-25)
Can you imagine? And this wasn’t even the end of the world, though it would be the end of their world.
“At that time people will see the Son of Man coming in clouds with great power and glory. (Mark 13:26)
The Son of Man is a reference to Daniel 7:13. Those are glory clouds, not rain clouds! This will be a great moment! Jesus’ complete vindication. John saw something similar in his revelation…
“Look, he is coming with the clouds,” and “every eye will see him, even those who pierced him”; and all peoples on earth “will mourn because of him.” So shall it be! Amen. (Revelation 1:7)
Paul used similar language in his letter to the Thessalonian church…
Brothers and sisters, we do not want you to be uninformed about those who sleep in death, so that you do not grieve like the rest of mankind, who have no hope. For we believe that Jesus died and rose again, and so we believe that God will bring with Jesus those who have fallen asleep in him. According to the Lord’s word, we tell you that we who are still alive, who are left until the coming of the Lord, will certainly not precede those who have fallen asleep. For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever. Therefore encourage one another with these words. (1 Thessalonians 4:13-18)
Encouraging words, indeed! Back to Jesus’ words in Mark…
And he will send his angels and gather his elect from the four winds, from the ends of the earth to the ends of the heavens. (Mark 13:27)
A great harvest will occur which will include not only Jews, but Gentiles, too. We are called to make disciples “of all nations.” Now Jesus tells a parable.
“Now learn this lesson from the fig tree: As soon as its twigs get tender and its leaves come out, you know that summer is near. Even so, when you see these things happening, you know that it is near, right at the door. (Mark 13:28-29)
The disciples wanted signs. Jesus gives them one.
Truly I tell you, this generation will certainly not pass away until all these things have happened. Heaven and earth will pass away, but my words will never pass away. (Mark 13:30-31)
This will last no longer than forty years, the typical length of a biblical generation. But wait, Jesus says “this generation?” Some believe that meant the events up to verse 23, excluding his second coming from verses 24-27. Others think it refers to “this race” as in the Jewish people, not Jesus’ contemporaries. If that’s the case, “all these things” includes both the temple’s destruction and the second coming. Jesus guarantees these things will occur. Jesus always keeps his promises.
“But about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father. (Mark 13:32)
It’s ridiculous—and quite frankly a waste of time—to predict when this will happen since Jesus doesn’t even know! Anyone arrogant enough to give a date thinks they’re greater than the Messiah! What’s the point? It’s certainly not to make predictions!
Be on guard! Be alert! You do not know when that time will come. (Mark 13:33)
Be on guard! Be alert!
It’s like a man going away: He leaves his house and puts his servants in charge, each with their assigned task, and tells the one at the door to keep watch. (Mark 13:34)
Keep watch!
“Therefore keep watch because you do not know when the owner of the house will come back—whether in the evening, or at midnight, or when the rooster crows, or at dawn. If he comes suddenly, do not let him find you sleeping. (Mark 13:35-36)
Keep watch!
What I say to you, I say to everyone: ‘Watch!’ ” (Mark 13:37)
Watch!
So What?
Be on guard! Be alert! Keep watch!
That’s it. That’s the message. It’s an old message that is extremely relevant today. As I said last week, we’re one day closer than yesterday!
Jesus doesn’t say worry about the antichrist. He doesn’t say be anxious about the mark of the beast. He doesn’t even say get stressed about satan. He simply says tribulation is coming, get ready, and what follows will be wonderful for those who remain faithful to God. Jesus is coming back soon. Are you ready?
You can listen to this message and others at the First Alliance Church podcast here.
You can watch this video and others at the First Alliance Church Video Library here.