One another
One Holy Church, 8 February 2026
08 02 26 Filed in: Sermons | The Nicene Creed
One Holy Church
Kirk Schneemann
College First Church of God
The Creed
February 8, 2026
Ephesians 4:2-6, 31-32
Series Big Idea: The ancient Nicene Creed offers a valuable summary of our faith.
Big Idea: Followers of Jesus are part of one, universal, global Church, the Bride of Christ.
Scripture Reading: Ephesians 4:2-6, 31-32
Once upon a time, about 2000 years ago, where were two types of people: Jews and Gentiles. One day, a rabbi invited a dozen men to leave everything and follow him on a three-year journey, one that would change the world. After performing the ultimate miracle—resurrecting from the dead—he said he would leave again with the promise to return…soon. He sent the Holy Spirit—our subject last week—who initiated what is arguably the most powerful movement in the history of the world…the Church.
Throughout this new year, we’ve been examining one of the most important documents in the history of Christianity, the Nicene Creed. This five-paragraph summary of our faith understandably begins with God—the Father, the Son, and the Holy Spirit. Today we are looking at the Church.
What in the world is the Church? Some use the word to describe a building. Others think of a weekend gathering of people. The original Greek word, ekklesia, means simply assembly, meeting, or congregation. By this definition, you could make an argument that online church isn’t! Of course, virtual gatherings have legitimacy, especially when physical proximity is impossible.
The Nicene Creed states,
We believe in one holy catholic [universal] and apostolic Church. We acknowledge one Baptism for the forgiveness of sins.
There may be a few words there that raise an eyebrow, so let’s unpack this 1701 year-old statement.
We believe. This may not include you, and if not, we don’t want you to feel excluded. We love spiritual seekers investigating the Christian faith. Welcome. For the rest of us, we believe…in one. That means one! Holy means set apart, distinct. As you can see in the brackets, small-c catholic is not a reference to Roman Catholic with a capital-C but universal. Apostolic refers to following the teachings and authority of the apostles, those who were with Jesus. Church, of course, is our subject. Notice it is capitalized to denote the assembly or gathering of all followers of Jesus, not referring to a local congregation such as College First.
We are part of a diverse, global family. I hope I don’t need to say the Church is not just a white or western or USAmerican experience, but a multi-ethnic population. The book of Revelation gives us a glimpse of the future of the Church:
After this I looked, and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb. They were wearing white robes and were holding palm branches in their hands. (Revelation 7:9)
There’s one more sentence in today’s statement.
We acknowledge one Baptism for the forgiveness of sins.
Baptism is a public expression of an inward faith, a symbolic water grave that we enter to show our death to our selfish sins and that we exit to demonstrate being resurrected, made a new creation, forgiven of our sins not from our works but the sacrifice of Jesus on the cross.
Unfortunately, the Church does not have a stellar history of one…of unity.
Are you ready for a crash course in Church history?
Jesus invested in twelve disciples and many others who were gathered together in Acts 2 when the Holy Spirit arrived.
When the day of Pentecost came, they were all together in one place. 2 Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. 3 They saw what seemed to be tongues of fire that separated and came to rest on each of them. 4 All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them. (Acts 2:1-4)
This was the reversal of the Tower of Babel. We’ll dive into this on Pentecost Sunday, May 24, but suffice it to say what began with a Jewish rabbi quickly spread to Gentiles. Jesus did not come to start a new religion, but the movement now known as Christianity has spread around the world. Where two or more are gathered, there is conflict! Church history is tragically filled with divisions and splits. As churches spread throughout the Roman Empire, language, culture, and leadership led to key centers in Rome, Constantinople, Alexandria, Antioch, and Jerusalem. For the first thousand years or so, there was one Church with many cultures.
In 1054, the Great Schism occurred, a split between the western Roman Catholic church and the Eastern Orthodox Church based in Constantinople. We mentioned the filoque last week, the understanding of the Holy Spirit, and papal authority and cultural and political divisions led to this separation, splitting the Church in two.
In the 1500s, abuses and corruption in the Catholic Church and theological issues led to the Protestant Reformation. These “Protestant” churches emphasized the authority of Scripture over church tradition and salvation by grace through faith alone, not works. Martin Luther in Germany, John Calvin in Switzerland, and Ulrich Zwingli in Zurich were among the primary Reformers that led to new congregations and a 66-book Bible following the Hebrew Old Testament.
I wish we could simply say there are Orthodox, Catholic, and Protestant churches, but over the years a number of Protestant denominations have emerged following theological and cultural differences. In fact, according to the Billy Graham Center in Wheaton, Illinois, there are more than 42,000 Christian denominations around the world…Lutheran, Presbyterian, Anglican, Anabaptist, Pentecostal, Methodist, Baptist, Church of God, and others.
Ironically, two of the things that have divided churches over the years have been communion and baptism, specifically the meaning of the bread and wine and how much water is used in baptism.
Jesus prayed that we would be one in John 17.
“My prayer is not for them alone. I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. I have given them the glory that you gave me, that they may be one as we are one—I in them and you in me—so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me. (John 17:20-23)
I can’t imagine who much worse the divisions would be if he wasn’t praying for our unity!
Unity is one of the five prayers that I pray for College First Church of God. I pray for direction, protection, passion, good fruit, and unity.
I’ll never forget my wedding day, that thrilling moment Heather and her dad rounded the corner of the back of the sanctuary and headed toward me. She was—and is—the most beautiful thing I had ever seen and I was thinking, “Come on down!” As beautiful as she was—and is—if she came down the aisle dismembered—arms flailing, eyeballs rolling, feet hopping, torso wiggling—I would’ve probably screamed in horror. I didn’t want Mrs. Potato Head! Beautiful parts alone don’t make a beautiful bride. There must be unity!
It’s always a challenge for any family to get along given our own preferences, opinions, and desires. When our focus is on Jesus rather than our selfish rights and views, we become unified, not around our agendas but his.
Be completely humble and gentle; be patient, bearing with one another in love. 3 Make every effort to keep the unity of the Spirit through the bond of peace. 4 There is one body and one Spirit, just as you were called to one hope when you were called; 5 one Lord, one faith, one baptism; 6 one God and Father of all, who is over all and through all and in all. (Ephesians 4:2-6)
Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice. 32 Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you. (Ephesians 4:31-32)
A lot of people talk trash about the church because it’s filled with imperfect people. Duh! I’ve been brutally hurt by the church, by church people, by sinners…just like me! We need to keep our eyes on Jesus. It’s His Church, not mine or yours. In the midst of disillusionment with scandal, idolatry, and pure sin in the church, I’ve decided to try to become part of the solution rather than part of the problem. The church is called the Bride of Christ and you can’t love Jesus and hate his wife!
The Church exists to glorify God. It’s really not about us, though we’re privileged to be invited into God’s family. We’ve been sent on a mission…to go and make disciples.
Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.” (Matthew 28:19-20)
So What?
The church is not a building or even a service, but a family. There is one church in Findlay with multiple congregations. Followers of Jesus are part of a global community of believers here to bring glory to God, love one another, and offer faith, hope, and love to our world as we go and make disciples of all nations. We are all different. We bring different gifts and resources together to serve one another and fulfill the mission, the Great Commission.
I want the Church to grow stronger, healthier, and larger. I long for every person on the planet to be invited into the family…about 8 billion people, billions of whom have never even heard about Jesus! I love it when we gather together, but it’s ultimately to equip you to scatter, to go, to share the gospel, the good news.
As a practical next-step, I want to challenge you to pray for three people you can invite to our Easter celebration, April 5 which will be…at the Marathon Center for the Performing Arts. We’re taking the Church to the community. We’ll have one 10:30 AM gathering, bringing our congregation together while welcoming our friends and neighbors to experience the Church…and Jesus!
College First family, I love you. We’re going to equip you with invite cards beginning next week, and we want to send you into the world to be salt and light, to spread good news, to invite your friends and neighbors to “come and see.” Let’s throw Findlay the biggest party it’s ever seen! Let the Church celebrate the bridegroom…Jesus Christ!
Kirk Schneemann
College First Church of God
The Creed
February 8, 2026
Ephesians 4:2-6, 31-32
Series Big Idea: The ancient Nicene Creed offers a valuable summary of our faith.
Big Idea: Followers of Jesus are part of one, universal, global Church, the Bride of Christ.
Scripture Reading: Ephesians 4:2-6, 31-32
Once upon a time, about 2000 years ago, where were two types of people: Jews and Gentiles. One day, a rabbi invited a dozen men to leave everything and follow him on a three-year journey, one that would change the world. After performing the ultimate miracle—resurrecting from the dead—he said he would leave again with the promise to return…soon. He sent the Holy Spirit—our subject last week—who initiated what is arguably the most powerful movement in the history of the world…the Church.
Throughout this new year, we’ve been examining one of the most important documents in the history of Christianity, the Nicene Creed. This five-paragraph summary of our faith understandably begins with God—the Father, the Son, and the Holy Spirit. Today we are looking at the Church.
What in the world is the Church? Some use the word to describe a building. Others think of a weekend gathering of people. The original Greek word, ekklesia, means simply assembly, meeting, or congregation. By this definition, you could make an argument that online church isn’t! Of course, virtual gatherings have legitimacy, especially when physical proximity is impossible.
The Nicene Creed states,
We believe in one holy catholic [universal] and apostolic Church. We acknowledge one Baptism for the forgiveness of sins.
There may be a few words there that raise an eyebrow, so let’s unpack this 1701 year-old statement.
We believe. This may not include you, and if not, we don’t want you to feel excluded. We love spiritual seekers investigating the Christian faith. Welcome. For the rest of us, we believe…in one. That means one! Holy means set apart, distinct. As you can see in the brackets, small-c catholic is not a reference to Roman Catholic with a capital-C but universal. Apostolic refers to following the teachings and authority of the apostles, those who were with Jesus. Church, of course, is our subject. Notice it is capitalized to denote the assembly or gathering of all followers of Jesus, not referring to a local congregation such as College First.
We are part of a diverse, global family. I hope I don’t need to say the Church is not just a white or western or USAmerican experience, but a multi-ethnic population. The book of Revelation gives us a glimpse of the future of the Church:
After this I looked, and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb. They were wearing white robes and were holding palm branches in their hands. (Revelation 7:9)
There’s one more sentence in today’s statement.
We acknowledge one Baptism for the forgiveness of sins.
Baptism is a public expression of an inward faith, a symbolic water grave that we enter to show our death to our selfish sins and that we exit to demonstrate being resurrected, made a new creation, forgiven of our sins not from our works but the sacrifice of Jesus on the cross.
Unfortunately, the Church does not have a stellar history of one…of unity.
Are you ready for a crash course in Church history?
Jesus invested in twelve disciples and many others who were gathered together in Acts 2 when the Holy Spirit arrived.
When the day of Pentecost came, they were all together in one place. 2 Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. 3 They saw what seemed to be tongues of fire that separated and came to rest on each of them. 4 All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them. (Acts 2:1-4)
This was the reversal of the Tower of Babel. We’ll dive into this on Pentecost Sunday, May 24, but suffice it to say what began with a Jewish rabbi quickly spread to Gentiles. Jesus did not come to start a new religion, but the movement now known as Christianity has spread around the world. Where two or more are gathered, there is conflict! Church history is tragically filled with divisions and splits. As churches spread throughout the Roman Empire, language, culture, and leadership led to key centers in Rome, Constantinople, Alexandria, Antioch, and Jerusalem. For the first thousand years or so, there was one Church with many cultures.
In 1054, the Great Schism occurred, a split between the western Roman Catholic church and the Eastern Orthodox Church based in Constantinople. We mentioned the filoque last week, the understanding of the Holy Spirit, and papal authority and cultural and political divisions led to this separation, splitting the Church in two.
In the 1500s, abuses and corruption in the Catholic Church and theological issues led to the Protestant Reformation. These “Protestant” churches emphasized the authority of Scripture over church tradition and salvation by grace through faith alone, not works. Martin Luther in Germany, John Calvin in Switzerland, and Ulrich Zwingli in Zurich were among the primary Reformers that led to new congregations and a 66-book Bible following the Hebrew Old Testament.
I wish we could simply say there are Orthodox, Catholic, and Protestant churches, but over the years a number of Protestant denominations have emerged following theological and cultural differences. In fact, according to the Billy Graham Center in Wheaton, Illinois, there are more than 42,000 Christian denominations around the world…Lutheran, Presbyterian, Anglican, Anabaptist, Pentecostal, Methodist, Baptist, Church of God, and others.
Ironically, two of the things that have divided churches over the years have been communion and baptism, specifically the meaning of the bread and wine and how much water is used in baptism.
Jesus prayed that we would be one in John 17.
“My prayer is not for them alone. I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. I have given them the glory that you gave me, that they may be one as we are one—I in them and you in me—so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me. (John 17:20-23)
I can’t imagine who much worse the divisions would be if he wasn’t praying for our unity!
Unity is one of the five prayers that I pray for College First Church of God. I pray for direction, protection, passion, good fruit, and unity.
I’ll never forget my wedding day, that thrilling moment Heather and her dad rounded the corner of the back of the sanctuary and headed toward me. She was—and is—the most beautiful thing I had ever seen and I was thinking, “Come on down!” As beautiful as she was—and is—if she came down the aisle dismembered—arms flailing, eyeballs rolling, feet hopping, torso wiggling—I would’ve probably screamed in horror. I didn’t want Mrs. Potato Head! Beautiful parts alone don’t make a beautiful bride. There must be unity!
It’s always a challenge for any family to get along given our own preferences, opinions, and desires. When our focus is on Jesus rather than our selfish rights and views, we become unified, not around our agendas but his.
Be completely humble and gentle; be patient, bearing with one another in love. 3 Make every effort to keep the unity of the Spirit through the bond of peace. 4 There is one body and one Spirit, just as you were called to one hope when you were called; 5 one Lord, one faith, one baptism; 6 one God and Father of all, who is over all and through all and in all. (Ephesians 4:2-6)
Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice. 32 Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you. (Ephesians 4:31-32)
A lot of people talk trash about the church because it’s filled with imperfect people. Duh! I’ve been brutally hurt by the church, by church people, by sinners…just like me! We need to keep our eyes on Jesus. It’s His Church, not mine or yours. In the midst of disillusionment with scandal, idolatry, and pure sin in the church, I’ve decided to try to become part of the solution rather than part of the problem. The church is called the Bride of Christ and you can’t love Jesus and hate his wife!
The Church exists to glorify God. It’s really not about us, though we’re privileged to be invited into God’s family. We’ve been sent on a mission…to go and make disciples.
Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.” (Matthew 28:19-20)
So What?
The church is not a building or even a service, but a family. There is one church in Findlay with multiple congregations. Followers of Jesus are part of a global community of believers here to bring glory to God, love one another, and offer faith, hope, and love to our world as we go and make disciples of all nations. We are all different. We bring different gifts and resources together to serve one another and fulfill the mission, the Great Commission.
I want the Church to grow stronger, healthier, and larger. I long for every person on the planet to be invited into the family…about 8 billion people, billions of whom have never even heard about Jesus! I love it when we gather together, but it’s ultimately to equip you to scatter, to go, to share the gospel, the good news.
As a practical next-step, I want to challenge you to pray for three people you can invite to our Easter celebration, April 5 which will be…at the Marathon Center for the Performing Arts. We’re taking the Church to the community. We’ll have one 10:30 AM gathering, bringing our congregation together while welcoming our friends and neighbors to experience the Church…and Jesus!
College First family, I love you. We’re going to equip you with invite cards beginning next week, and we want to send you into the world to be salt and light, to spread good news, to invite your friends and neighbors to “come and see.” Let’s throw Findlay the biggest party it’s ever seen! Let the Church celebrate the bridegroom…Jesus Christ!
Journey Through The Wall, 24 April 2016
Journey Through The Wall
Series: Go Deeper
Genesis 22:1-14
Series Theme
“Emotional health and contemplative spirituality, when interwoven together, offer nothing short of a spiritual revolution, transforming the hidden places deep beneath the surface of our lives,” says author and pastor Pete Scazzero in his book Emotionally Healthy Spirituality. This series is based upon the biblical themes of Scazzero’s book in an effort to help us better understand ourselves in order to better love God and others.
The Big Idea: The third pathway to emotionally healthy spirituality is journey through the wall and know it’s all about Jesus.
Introduction
This morning I’d like to take you on a journey. It’s a familiar journey for some of you. It goes like this:
We're goin' on a bear hunt,
We're going to catch a big one,
I'm not scared
What a beautiful day!
Oh look! It's some long, wavy grass!
Can't go over it,
Can't go under it,
Can't go around it,
Got to go through it!
We’re not actually hunting bears today, but we are talking about encountering a wall we cannot go over, under, or around. We must journey through the wall.
There are many types of walls but they all usually lead to one question: Why?
Today we continue our series Go Deeper: Emotionally Healthy Spirituality. We have said our lives are like an iceberg. There is more beneath the surface than we allow others to see…or sometimes even acknowledge ourselves. We’re all messed up because we live in a fallen, sin-filled world. You are messed up. I’m messed up. In fact, if you don’t think you’re messed up, you’re the most messed up!
Tragically, many people live their lives in denial…of their weaknesses, their family of origin, pain from their past, or their own emotions. God created us with both thoughts and feelings. We have both a mind and a heart. To live in denial is to prevent growth and change. To get real about our stuff is the first step toward healing and wholeness.
Let me say again we all have stuff. For some reason there are acceptable and unacceptable things in the church. For instance, addiction to alcohol is bad, but addiction to applause and compliments is generally acceptable, perhaps because it’s often hidden. Cursing is bad, but gossiping through prayer requests is not only acceptable, it is encouraged in some circles. A family with a history of divorce is bad, but generations of religious, self-righteous people is sometimes admired, even though Jesus directed most of His criticism at the religious leaders of His day who stood in judgment of the “sinners.”
I mentioned the propensity of some to wear masks. We may wear holiness masks so others will think we’re more spiritual than we really are. Another thing some mask is their emotions. I remember a certain Christian DJ who seemed to talk about tragedy in her life and then dismiss it with something like “all things work together for good so I’m just happy! Praise the Lord.” She was not real.
Let me just say it: life is hard. It was hard for Jesus. It’s hard for us.
Where did we get the idea we should be happy, happy, happy? Jesus said
“In this world you will have trouble. But take heart! I have overcome the world.” (John 16:33b)
The Wall
The Wall appears through a crisis. When we hit the Wall, we cry out “God – Where are You?”
It’s ok to ask God questions. It’s ok to have doubts. It’s ok to ask, “Why?” God can handle it!
David cried out to God for years when Saul and his men pursued him, and he was forced to hide in caves (see Psalms 69, 70, 71 and others).
Consider Job. Satan challenged God to take away Job’s wealth, animals, children, and good health, all as a way to see if Job would continue to be upright. At first, Job cries out to God, but God does not answer right away (Job 13: 20-26). Eventually, God speaks up and Job repents and relents (Job 42:1-6).
Abraham: Genesis 22:1-15
After looking at Saul and David, today’s character is Abraham.
Abraham had his share of Walls in his life. He was asked to leave his family and travel to an unknown land. He arrived and encountered a famine, had a conflict with his nephew Lot, his wife was unable to have children, he bounced off that wall and had a son with his wife’s servant.
At age 110 he hit another wall. His promised son was finally born and then God asks him to do the unthinkable.
Genesis 22...
Some time later God tested Abraham. He said to him, “Abraham!”
“Here I am,” he replied.
Then God said, “Take your son, your only son, whom you love—Isaac—and go to the region of Moriah. Sacrifice him there as a burnt offering on a mountain I will show you.”
God does not tempt, but tests Abraham to confirm his faith and prove his commitment.
This seems so bizarre to us, yet in that day child sacrifices were commonly offered to pagan gods.
Tragically, 1/3 of my generation has been killed, but that’s another issue for another time.
Mount Moriah is now the covered with the Dome of the Rock in Israel, a Muslim structure.
Abraham faces a Wall, a test that he causes a crisis of faith.
Early the next morning Abraham got up and loaded his donkey. He took with him two of his servants and his son Isaac. When he had cut enough wood for the burnt offering, he set out for the place God had told him about. On the third day Abraham looked up and saw the place in the distance. He said to his servants, “Stay here with the donkey while I and the boy go over there. We will worship and then we will come back to you.”
Imagine that journey!
Abraham took the wood for the burnt offering and placed it on his son Isaac, and he himself carried the fire and the knife. As the two of them went on together, Isaac spoke up and said to his father Abraham, “Father?”
“Yes, my son?” Abraham replied.
“The fire and wood are here,” Isaac said, “but where is the lamb for the burnt offering?”
Good question!
Abraham answered, “God himself will provide the lamb for the burnt offering, my son.” And the two of them went on together.
When they reached the place God had told him about, Abraham built an altar there and arranged the wood on it. He bound his son Isaac and laid him on the altar, on top of the wood. Then he reached out his hand and took the knife to slay his son. But the angel of the LORD called out to him from heaven, “Abraham! Abraham!”
“Here I am,” he replied.
“Do not lay a hand on the boy,” he said. “Do not do anything to him. Now I know that you fear God, because you have not withheld from me your son, your only son.”
Abraham looked up and there in a thicket he saw a ram caught by its horns. He went over and took the ram and sacrificed it as a burnt offering instead of his son. So Abraham called that place The LORD Will Provide. And to this day it is said, “On the mountain of the LORD it will be provided.” (Genesis 22:1-14)
God tested Abraham.
God allowed Job to be tested.
God often allows trials and testing in our lives…for two purposes
1. His glory
2. Our growth
This past week I was at the C&MA Great Lakes District Conference and Rev. Thomas George, our District Superintendent, reminded us of three things:
1. We were made by God
2. We were made for God
3. We were made for God’s glory
Our consumeristic culture says it’s all about us.
The Bible says it’s all about God. This is a very difficult message for us to grasp. Just to prove this, one of our worship songs was critiqued. It says, “The God of angel armies is always on my side.” While there may be a way to understand this correctly, our natural response is to be comforted knowing God is always on our side…but He’s not! He never makes that promise. He promises to love us, but it’s not about Him being on our side. He asks us to be on His side. It’s about His will, not ours. It’s about His plan, not ours. It’s about His glory, not ours.
Sometimes this means we find ourselves in very difficult places, asked to sacrifice a child, fleeing those who are supposed to be supporting us, suffering for doing good, or experiencing horrific pain despite seeking to follow Jesus.
Rachel Video
You can find Rachel's blog at https://myelephantsintheroom.wordpress.com
Get Real!
I urge you, family, to be real. There’s no shame in suffering. There’s no shame in feeling. There’s no shame in discouragement, depression, disappointment…or even doubting God. It’s His clear will for us to do life together. We need one another, especially when we face the wall. We need prayer, encouragement, and often tangible assistance from others. We’re often too proud to admit it but all need help sometimes, if not always!
One of the most sobering verses in the Bible is found in Hebrews 11. After commending many great characters such as Abel, Noah, Abraham, it says
All these people were still living by faith when they died. They did not receive the things promised; they only saw them and welcomed them from a distance, admitting that they were foreigners and strangers on earth. (Hebrews 11:13)
Conclusion
Like you, when I face the wall my flesh wants to go over it, under it, or around it. The only way God gets glory and we grow is when we go through it, not alone but with His strength and the help of others.
One of the best tools we have at First Alliance is prayer. We have prayer in small groups, Bible studies, and Sunday School. We also have men’s prayer here on Tuesdays at 8:30 AM and Wednesdays at 7 PM. We have women’s prayer Wednesdays at 6 PM. We have open prayer Thursdays at 7 PM.
There’s power in prayer. There’s freedom in sharing your Wall with others. There’s joy in bearing the burdens of others. We weren’t made to do this alone. We were created to journey with one another and with God…for His glory. He is here, whether it feels like it or not. He can be trusted, even when life doesn’t make sense. He loves you—really—and He is a mighty fortress.
Questions for Discussion
Are you “stuck” at the Wall? Have you been at the Wall some time before? Has someone you know and love been at the Wall?
What is it like?
What have you learned? What have you rejected?
Has it been difficult connecting with God and seeing His purposes for you?
How can we help people who are struggling at the Wall?
What does this text tell us about God?
What does this text tell us about ourselves?
Credits and Stuff
Unless otherwise noted, Scripture taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION, Copyright © 1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan Bible Publishers. All rights reserved.
Series outline and ideas from Emotionally Healthy Spirituality by Peter Scazzero (Thomas Nelson, 2006).
Some study questions from Lyman Coleman (The Serendipity Bible and The Serendipity Student Bible). Used with permission from the author.
Other study questions from Emotionally Healthy Spirituality Workbook by Peter Scazzero (Center for Emotionally Healthy Spirituality, 2007).
You can listen to this message and others at the First Alliance Church podcast here.
Series: Go Deeper
Genesis 22:1-14
Series Theme
“Emotional health and contemplative spirituality, when interwoven together, offer nothing short of a spiritual revolution, transforming the hidden places deep beneath the surface of our lives,” says author and pastor Pete Scazzero in his book Emotionally Healthy Spirituality. This series is based upon the biblical themes of Scazzero’s book in an effort to help us better understand ourselves in order to better love God and others.
The Big Idea: The third pathway to emotionally healthy spirituality is journey through the wall and know it’s all about Jesus.
Introduction
This morning I’d like to take you on a journey. It’s a familiar journey for some of you. It goes like this:
We're goin' on a bear hunt,
We're going to catch a big one,
I'm not scared
What a beautiful day!
Oh look! It's some long, wavy grass!
Can't go over it,
Can't go under it,
Can't go around it,
Got to go through it!
We’re not actually hunting bears today, but we are talking about encountering a wall we cannot go over, under, or around. We must journey through the wall.
There are many types of walls but they all usually lead to one question: Why?
Today we continue our series Go Deeper: Emotionally Healthy Spirituality. We have said our lives are like an iceberg. There is more beneath the surface than we allow others to see…or sometimes even acknowledge ourselves. We’re all messed up because we live in a fallen, sin-filled world. You are messed up. I’m messed up. In fact, if you don’t think you’re messed up, you’re the most messed up!
Tragically, many people live their lives in denial…of their weaknesses, their family of origin, pain from their past, or their own emotions. God created us with both thoughts and feelings. We have both a mind and a heart. To live in denial is to prevent growth and change. To get real about our stuff is the first step toward healing and wholeness.
Let me say again we all have stuff. For some reason there are acceptable and unacceptable things in the church. For instance, addiction to alcohol is bad, but addiction to applause and compliments is generally acceptable, perhaps because it’s often hidden. Cursing is bad, but gossiping through prayer requests is not only acceptable, it is encouraged in some circles. A family with a history of divorce is bad, but generations of religious, self-righteous people is sometimes admired, even though Jesus directed most of His criticism at the religious leaders of His day who stood in judgment of the “sinners.”
I mentioned the propensity of some to wear masks. We may wear holiness masks so others will think we’re more spiritual than we really are. Another thing some mask is their emotions. I remember a certain Christian DJ who seemed to talk about tragedy in her life and then dismiss it with something like “all things work together for good so I’m just happy! Praise the Lord.” She was not real.
Let me just say it: life is hard. It was hard for Jesus. It’s hard for us.
Where did we get the idea we should be happy, happy, happy? Jesus said
“In this world you will have trouble. But take heart! I have overcome the world.” (John 16:33b)
The Wall
The Wall appears through a crisis. When we hit the Wall, we cry out “God – Where are You?”
It’s ok to ask God questions. It’s ok to have doubts. It’s ok to ask, “Why?” God can handle it!
David cried out to God for years when Saul and his men pursued him, and he was forced to hide in caves (see Psalms 69, 70, 71 and others).
Consider Job. Satan challenged God to take away Job’s wealth, animals, children, and good health, all as a way to see if Job would continue to be upright. At first, Job cries out to God, but God does not answer right away (Job 13: 20-26). Eventually, God speaks up and Job repents and relents (Job 42:1-6).
Abraham: Genesis 22:1-15
After looking at Saul and David, today’s character is Abraham.
Abraham had his share of Walls in his life. He was asked to leave his family and travel to an unknown land. He arrived and encountered a famine, had a conflict with his nephew Lot, his wife was unable to have children, he bounced off that wall and had a son with his wife’s servant.
At age 110 he hit another wall. His promised son was finally born and then God asks him to do the unthinkable.
Genesis 22...
Some time later God tested Abraham. He said to him, “Abraham!”
“Here I am,” he replied.
Then God said, “Take your son, your only son, whom you love—Isaac—and go to the region of Moriah. Sacrifice him there as a burnt offering on a mountain I will show you.”
God does not tempt, but tests Abraham to confirm his faith and prove his commitment.
This seems so bizarre to us, yet in that day child sacrifices were commonly offered to pagan gods.
Tragically, 1/3 of my generation has been killed, but that’s another issue for another time.
Mount Moriah is now the covered with the Dome of the Rock in Israel, a Muslim structure.
Abraham faces a Wall, a test that he causes a crisis of faith.
Early the next morning Abraham got up and loaded his donkey. He took with him two of his servants and his son Isaac. When he had cut enough wood for the burnt offering, he set out for the place God had told him about. On the third day Abraham looked up and saw the place in the distance. He said to his servants, “Stay here with the donkey while I and the boy go over there. We will worship and then we will come back to you.”
Imagine that journey!
Abraham took the wood for the burnt offering and placed it on his son Isaac, and he himself carried the fire and the knife. As the two of them went on together, Isaac spoke up and said to his father Abraham, “Father?”
“Yes, my son?” Abraham replied.
“The fire and wood are here,” Isaac said, “but where is the lamb for the burnt offering?”
Good question!
Abraham answered, “God himself will provide the lamb for the burnt offering, my son.” And the two of them went on together.
When they reached the place God had told him about, Abraham built an altar there and arranged the wood on it. He bound his son Isaac and laid him on the altar, on top of the wood. Then he reached out his hand and took the knife to slay his son. But the angel of the LORD called out to him from heaven, “Abraham! Abraham!”
“Here I am,” he replied.
“Do not lay a hand on the boy,” he said. “Do not do anything to him. Now I know that you fear God, because you have not withheld from me your son, your only son.”
Abraham looked up and there in a thicket he saw a ram caught by its horns. He went over and took the ram and sacrificed it as a burnt offering instead of his son. So Abraham called that place The LORD Will Provide. And to this day it is said, “On the mountain of the LORD it will be provided.” (Genesis 22:1-14)
God tested Abraham.
God allowed Job to be tested.
God often allows trials and testing in our lives…for two purposes
1. His glory
2. Our growth
This past week I was at the C&MA Great Lakes District Conference and Rev. Thomas George, our District Superintendent, reminded us of three things:
1. We were made by God
2. We were made for God
3. We were made for God’s glory
Our consumeristic culture says it’s all about us.
The Bible says it’s all about God. This is a very difficult message for us to grasp. Just to prove this, one of our worship songs was critiqued. It says, “The God of angel armies is always on my side.” While there may be a way to understand this correctly, our natural response is to be comforted knowing God is always on our side…but He’s not! He never makes that promise. He promises to love us, but it’s not about Him being on our side. He asks us to be on His side. It’s about His will, not ours. It’s about His plan, not ours. It’s about His glory, not ours.
Sometimes this means we find ourselves in very difficult places, asked to sacrifice a child, fleeing those who are supposed to be supporting us, suffering for doing good, or experiencing horrific pain despite seeking to follow Jesus.
Rachel Video
You can find Rachel's blog at https://myelephantsintheroom.wordpress.com
Get Real!
I urge you, family, to be real. There’s no shame in suffering. There’s no shame in feeling. There’s no shame in discouragement, depression, disappointment…or even doubting God. It’s His clear will for us to do life together. We need one another, especially when we face the wall. We need prayer, encouragement, and often tangible assistance from others. We’re often too proud to admit it but all need help sometimes, if not always!
One of the most sobering verses in the Bible is found in Hebrews 11. After commending many great characters such as Abel, Noah, Abraham, it says
All these people were still living by faith when they died. They did not receive the things promised; they only saw them and welcomed them from a distance, admitting that they were foreigners and strangers on earth. (Hebrews 11:13)
Conclusion
Like you, when I face the wall my flesh wants to go over it, under it, or around it. The only way God gets glory and we grow is when we go through it, not alone but with His strength and the help of others.
One of the best tools we have at First Alliance is prayer. We have prayer in small groups, Bible studies, and Sunday School. We also have men’s prayer here on Tuesdays at 8:30 AM and Wednesdays at 7 PM. We have women’s prayer Wednesdays at 6 PM. We have open prayer Thursdays at 7 PM.
There’s power in prayer. There’s freedom in sharing your Wall with others. There’s joy in bearing the burdens of others. We weren’t made to do this alone. We were created to journey with one another and with God…for His glory. He is here, whether it feels like it or not. He can be trusted, even when life doesn’t make sense. He loves you—really—and He is a mighty fortress.
Questions for Discussion
Are you “stuck” at the Wall? Have you been at the Wall some time before? Has someone you know and love been at the Wall?
What is it like?
What have you learned? What have you rejected?
Has it been difficult connecting with God and seeing His purposes for you?
How can we help people who are struggling at the Wall?
What does this text tell us about God?
What does this text tell us about ourselves?
Credits and Stuff
Unless otherwise noted, Scripture taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION, Copyright © 1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan Bible Publishers. All rights reserved.
Series outline and ideas from Emotionally Healthy Spirituality by Peter Scazzero (Thomas Nelson, 2006).
Some study questions from Lyman Coleman (The Serendipity Bible and The Serendipity Student Bible). Used with permission from the author.
Other study questions from Emotionally Healthy Spirituality Workbook by Peter Scazzero (Center for Emotionally Healthy Spirituality, 2007).