April 2021
The Resurrection, 25 April 2021
The Resurrection
Series—Mark: The Real Jesus
Mark 12:18-27
Series Big Idea: Mark’s gospel is the most concise biography of Jesus.
Big Idea: Someday all of the dead will be resurrected…are you ready?
Life is filled with questions and mysteries. How long will the COVID-19 last? Will the Cleveland Browns or Detroit Lions ever win a Super Bowl? What came first, the chicken or the egg? Is breakfast cereal soup?
Perhaps the greatest question of all-time is, “What happens after you die?” Religions and philosophers have an abundance of answers, but even the Bible leaves plenty of mystery.
This morning we’re talking about resurrection. No, not the Resurrection that we celebrated three weeks ago. We’re actually going to look at your resurrection. I know what you’re thinking…I’m not dead…yet! There’s a good chance that someday you will die…and then what? In our text for today, Jesus gives us a glimpse of what’s on the other side of the grave and why it matters.
I often stress the importance of context. We’re in the middle of the book of Mark, the shortest of the four gospels—or good news—that tell us about Jesus. He has predicted his own death and the religious leaders are getting riled up over Jesus’ popularity and audacious claims to be God. The Pharisees and Herodians failed to trap Jesus in last week’s text. Mark chapter twelve, verse eighteen says,
Then the Sadducees, who say there is no resurrection, came to him with a question. (Mark 12:18)
The Pharisees get a lot of attention in the Bible, but the Sadducees were a different group of religious leaders. The high priests Caiaphas and Annas were first-century Sadducees. They only believed in the Pentateuch, the first five books of the Bible and there is no mention of the resurrection in those books of Moses. As Mark plainly states, they didn’t believe in the resurrection of the dead, leading some people to conclude without hope of the resurrection, were “sad, you see.” They viewed the resurrection as a new, dangerous idea that depended upon dubious books like Daniel and groups like the Pharisees.
To better understand, listen to these words from N.T. Wright:
…the Sadducees saw belief in resurrection as politically risky. It had become popular particularly during the revolutionary movements of the second century BC, as a way of affirming that the martyrs had a glorious future awaiting them, not immediately after death, but in the eventual resurrection when they would be given new bodies. This belief was based on the fundamental idea of God as the maker, and therefore the remaker, of the world. People who believe that God is going to recreate the whole world, including Israel, and even including their own dead bodies, are much more likely to do daring and risky things. Wealthy ruling classes prefer people not to think thoughts like that.
Dr. Luke tells us in the book of Acts:
(The Sadducees say that there is no resurrection, and that there are neither angels nor spirits, but the Pharisees believe all these things.) (Acts 23:8)
Now they setup their question.
“Teacher,” they said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man must marry the widow and raise up offspring for his brother. (Mark 12:19)
This is a fascinating instruction given by Moses. Obviously, it’s not something we follow today, nor are we obligated to do so since we are no longer under the 613 laws of Moses, the Mosaic Law. This particular command would certainly be practical a culture where women rarely earned income and Social Security did not exist. What’s a widow to do with her kids?
Genesis 38:8 and Deuteronomy 25:5-10 describe a scenario in which a man dies and his brother marries the widow. But now they offer an absurd scenario, seemingly in an attempt to discredit Jesus and other Jews who believed in the afterlife. You might call them skeptics.
Now there were seven brothers. The first one married and died without leaving any children. The second one married the widow, but he also died, leaving no child. It was the same with the third. In fact, none of the seven left any children. Last of all, the woman died too. (Mark 12:20-22)
At the resurrection whose wife will she be, since the seven were married to her?” (Mark 12:23)
Do you see how they were trying to twist the truth? Maybe they were even giggling. They put Jesus in the middle of a theological controversy between the Sadducees and Pharisees (who believed in the resurrection).
Perhaps you’ve had someone challenge your faith with a question like, “Can God create a rock so heavy He cannot lift it? (the answer is no because He cannot make a contradiction).
You can’t trick Jesus!
Jesus replied, “Are you not in error because you do not know the Scriptures or the power of God? (Mark 12:24)
Before Jesus addresses their question, he addresses their ignorance. They didn’t understand the power of God, denying the supernatural world of spirits and angels. They also didn’t understand the Scriptures. They refused to believe anything they couldn’t see.
This is true of many today, deists who believe in a Creator, they believe in God, but they deny miracles or supernatural activity today. Famous deists include Benjamin Franklin, Neil Armstrong, John Adams, Thomas Edison, Victor Hugo, James Madison, Thomas Jefferson, Mark Twain, and perhaps even Abraham Lincoln.
Our faith is not based upon merely a Creator, but the vital work of Jesus Christ the Messiah, dying for us, conquering sin and death, and the resurrection. The Sadducees ignored most of the Jewish Bible and failed to understand miracles and God’s power.
I don’t worship a weak God!
I don’t worship a dead God!
I don’t worship a God who is sleeping or distracted!
I worship a God who is omnipotent and all-powerful!
I worship a God who is omnipresent and with me always!
I worship a God who is omniscient and all-knowing!
Jesus answers their question—after asking one himself—and just like his response to the Pharisees in last week’s text, he amazes them. It’s mic-drop time!
When the dead rise, they will neither marry nor be given in marriage; they will be like the angels in heaven. (Mark 12:25)
I love that phrase, “When the dead rise.” That’s hope! He doesn’t say, “If.” He’s very clear. The dead will rise!
Notice what Jesus doesn’t say. He doesn’t say we will become angels, get wings, fly, play the harp, or sit on a cloud. The only reference to angels is that the resurrected will not marry or be given in marriage.
He doesn’t say there won’t be married people in heaven.
He doesn’t say we will be without gender.
He never explicitly says spouses won’t be together in heaven or even that there won’t be marriage in heaven. He simply says there won’t be weddings in heaven. There won’t be new marriages.
If you examine the purpose of marriage, one of the primary purposes is procreation. In the beginning, God made us male and female (Genesis 1:27) and said, “Be fruitful and multiply (Genesis 1:22).” People in heaven are eternal and there will be no need to procreate in order to continue the family line as we do today (which was the point of the law about the widow marrying the brother).
Resurrection means transformation with a new and improved body.
Resurrection means a new, embodied life in the future…not necessarily at the moment of our death.
Resurrection is the reversal of death to enjoy life in the new heaven and the new earth. What God has created, He will recreate. That is good news indeed!
Again, there are many things we don’t know about the next life. Great mystery remains, but what is clear is the Sadducees were wrong. There will be a resurrection, and Jesus goes back to one of their five books—Exodus chapter 3—to show them.
Now about the dead rising—have you not read in the Book of Moses, in the account of the burning bush, how God said to him, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’? (Mark 12:26)
Here Jesus is confronting their ignorance of the Book of Moses. If God is the God of these deceased men, these men must continue to exist in some form. Their bodies may be dead, but not their souls.
He is not the God of the dead, but of the living. You are badly mistaken!” (Mark 12:27)
Jesus is trash-talking. Okay, maybe not exactly, but he clearly corrects them. “You are badly mistaken!”
But actions speak louder than words. I’m sure Jesus’ teaching was informative, but his own resurrection was transformative.
He is risen! He is risen indeed!
I can’t overstate the importance of the resurrection—both Jesus’ resurrection and ours. Paul said it so plainly to the church in Corinth:
But tell me this—since we preach that Christ rose from the dead, why are some of you saying there will be no resurrection of the dead? For if there is no resurrection of the dead, then Christ has not been raised either. And if Christ has not been raised, then all our preaching is useless, and your faith is useless. And we apostles would all be lying about God—for we have said that God raised Christ from the grave. But that can’t be true if there is no resurrection of the dead. And if there is no resurrection of the dead, then Christ has not been raised. And if Christ has not been raised, then your faith is useless and you are still guilty of your sins. In that case, all who have died believing in Christ are lost! And if our hope in Christ is only for this life, we are more to be pitied than anyone in the world. (1 Corinthians 15:12-19, NLT)
The Christian faith rises and falls on the resurrection. The reason I get so excited about Resurrection Sunday and the empty tomb is because without it, we have a dead faith. Literally.
The old hymn “He Lives” contains these lyrics:
I serve a risen Savior/He’s in the world today
I know that He is living, whatever men may say.
I see His hand of mercy/I hear His voice of cheer
And just the time I need Him/He’s always near
He lives! He lives! Christ Jesus lives today!
He walks with me and talks with me
Along life’s narrow way
He lives! He lives! Salvation to impart!
You ask me how I know He lives?
He lives within my heart.
So What?
For thousands of years, there have been people who believed in God but not the supernatural. Deists have a reverence for a Creator, but no relationship. I can’t imagine such a life, such a faith. If this life is all there is, we might as well just eat, drink, and be merry. But if there is a resurrection…if there is a Judgment Day…if there is eternal life waiting for us on the other side of the grave, we must seize every opportunity to get ready and get others ready for the resurrection.
Are you ready?
Are you getting others ready?
I want us to be people of the resurrection, celebrating Christ’s resurrection and anticipating our own and that of our loved ones.
Life is filled with questions and mysteries, but one thing is clear: Jesus is alive!
You can listen to this message and others at the First Alliance Church podcast here.
You can watch this video and others at the First Alliance Church Video Library here.
Series—Mark: The Real Jesus
Mark 12:18-27
Series Big Idea: Mark’s gospel is the most concise biography of Jesus.
Big Idea: Someday all of the dead will be resurrected…are you ready?
Life is filled with questions and mysteries. How long will the COVID-19 last? Will the Cleveland Browns or Detroit Lions ever win a Super Bowl? What came first, the chicken or the egg? Is breakfast cereal soup?
Perhaps the greatest question of all-time is, “What happens after you die?” Religions and philosophers have an abundance of answers, but even the Bible leaves plenty of mystery.
This morning we’re talking about resurrection. No, not the Resurrection that we celebrated three weeks ago. We’re actually going to look at your resurrection. I know what you’re thinking…I’m not dead…yet! There’s a good chance that someday you will die…and then what? In our text for today, Jesus gives us a glimpse of what’s on the other side of the grave and why it matters.
I often stress the importance of context. We’re in the middle of the book of Mark, the shortest of the four gospels—or good news—that tell us about Jesus. He has predicted his own death and the religious leaders are getting riled up over Jesus’ popularity and audacious claims to be God. The Pharisees and Herodians failed to trap Jesus in last week’s text. Mark chapter twelve, verse eighteen says,
Then the Sadducees, who say there is no resurrection, came to him with a question. (Mark 12:18)
The Pharisees get a lot of attention in the Bible, but the Sadducees were a different group of religious leaders. The high priests Caiaphas and Annas were first-century Sadducees. They only believed in the Pentateuch, the first five books of the Bible and there is no mention of the resurrection in those books of Moses. As Mark plainly states, they didn’t believe in the resurrection of the dead, leading some people to conclude without hope of the resurrection, were “sad, you see.” They viewed the resurrection as a new, dangerous idea that depended upon dubious books like Daniel and groups like the Pharisees.
To better understand, listen to these words from N.T. Wright:
…the Sadducees saw belief in resurrection as politically risky. It had become popular particularly during the revolutionary movements of the second century BC, as a way of affirming that the martyrs had a glorious future awaiting them, not immediately after death, but in the eventual resurrection when they would be given new bodies. This belief was based on the fundamental idea of God as the maker, and therefore the remaker, of the world. People who believe that God is going to recreate the whole world, including Israel, and even including their own dead bodies, are much more likely to do daring and risky things. Wealthy ruling classes prefer people not to think thoughts like that.
Dr. Luke tells us in the book of Acts:
(The Sadducees say that there is no resurrection, and that there are neither angels nor spirits, but the Pharisees believe all these things.) (Acts 23:8)
Now they setup their question.
“Teacher,” they said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man must marry the widow and raise up offspring for his brother. (Mark 12:19)
This is a fascinating instruction given by Moses. Obviously, it’s not something we follow today, nor are we obligated to do so since we are no longer under the 613 laws of Moses, the Mosaic Law. This particular command would certainly be practical a culture where women rarely earned income and Social Security did not exist. What’s a widow to do with her kids?
Genesis 38:8 and Deuteronomy 25:5-10 describe a scenario in which a man dies and his brother marries the widow. But now they offer an absurd scenario, seemingly in an attempt to discredit Jesus and other Jews who believed in the afterlife. You might call them skeptics.
Now there were seven brothers. The first one married and died without leaving any children. The second one married the widow, but he also died, leaving no child. It was the same with the third. In fact, none of the seven left any children. Last of all, the woman died too. (Mark 12:20-22)
At the resurrection whose wife will she be, since the seven were married to her?” (Mark 12:23)
Do you see how they were trying to twist the truth? Maybe they were even giggling. They put Jesus in the middle of a theological controversy between the Sadducees and Pharisees (who believed in the resurrection).
Perhaps you’ve had someone challenge your faith with a question like, “Can God create a rock so heavy He cannot lift it? (the answer is no because He cannot make a contradiction).
You can’t trick Jesus!
Jesus replied, “Are you not in error because you do not know the Scriptures or the power of God? (Mark 12:24)
Before Jesus addresses their question, he addresses their ignorance. They didn’t understand the power of God, denying the supernatural world of spirits and angels. They also didn’t understand the Scriptures. They refused to believe anything they couldn’t see.
This is true of many today, deists who believe in a Creator, they believe in God, but they deny miracles or supernatural activity today. Famous deists include Benjamin Franklin, Neil Armstrong, John Adams, Thomas Edison, Victor Hugo, James Madison, Thomas Jefferson, Mark Twain, and perhaps even Abraham Lincoln.
Our faith is not based upon merely a Creator, but the vital work of Jesus Christ the Messiah, dying for us, conquering sin and death, and the resurrection. The Sadducees ignored most of the Jewish Bible and failed to understand miracles and God’s power.
I don’t worship a weak God!
I don’t worship a dead God!
I don’t worship a God who is sleeping or distracted!
I worship a God who is omnipotent and all-powerful!
I worship a God who is omnipresent and with me always!
I worship a God who is omniscient and all-knowing!
Jesus answers their question—after asking one himself—and just like his response to the Pharisees in last week’s text, he amazes them. It’s mic-drop time!
When the dead rise, they will neither marry nor be given in marriage; they will be like the angels in heaven. (Mark 12:25)
I love that phrase, “When the dead rise.” That’s hope! He doesn’t say, “If.” He’s very clear. The dead will rise!
Notice what Jesus doesn’t say. He doesn’t say we will become angels, get wings, fly, play the harp, or sit on a cloud. The only reference to angels is that the resurrected will not marry or be given in marriage.
He doesn’t say there won’t be married people in heaven.
He doesn’t say we will be without gender.
He never explicitly says spouses won’t be together in heaven or even that there won’t be marriage in heaven. He simply says there won’t be weddings in heaven. There won’t be new marriages.
If you examine the purpose of marriage, one of the primary purposes is procreation. In the beginning, God made us male and female (Genesis 1:27) and said, “Be fruitful and multiply (Genesis 1:22).” People in heaven are eternal and there will be no need to procreate in order to continue the family line as we do today (which was the point of the law about the widow marrying the brother).
Resurrection means transformation with a new and improved body.
Resurrection means a new, embodied life in the future…not necessarily at the moment of our death.
Resurrection is the reversal of death to enjoy life in the new heaven and the new earth. What God has created, He will recreate. That is good news indeed!
Again, there are many things we don’t know about the next life. Great mystery remains, but what is clear is the Sadducees were wrong. There will be a resurrection, and Jesus goes back to one of their five books—Exodus chapter 3—to show them.
Now about the dead rising—have you not read in the Book of Moses, in the account of the burning bush, how God said to him, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’? (Mark 12:26)
Here Jesus is confronting their ignorance of the Book of Moses. If God is the God of these deceased men, these men must continue to exist in some form. Their bodies may be dead, but not their souls.
He is not the God of the dead, but of the living. You are badly mistaken!” (Mark 12:27)
Jesus is trash-talking. Okay, maybe not exactly, but he clearly corrects them. “You are badly mistaken!”
But actions speak louder than words. I’m sure Jesus’ teaching was informative, but his own resurrection was transformative.
He is risen! He is risen indeed!
I can’t overstate the importance of the resurrection—both Jesus’ resurrection and ours. Paul said it so plainly to the church in Corinth:
But tell me this—since we preach that Christ rose from the dead, why are some of you saying there will be no resurrection of the dead? For if there is no resurrection of the dead, then Christ has not been raised either. And if Christ has not been raised, then all our preaching is useless, and your faith is useless. And we apostles would all be lying about God—for we have said that God raised Christ from the grave. But that can’t be true if there is no resurrection of the dead. And if there is no resurrection of the dead, then Christ has not been raised. And if Christ has not been raised, then your faith is useless and you are still guilty of your sins. In that case, all who have died believing in Christ are lost! And if our hope in Christ is only for this life, we are more to be pitied than anyone in the world. (1 Corinthians 15:12-19, NLT)
The Christian faith rises and falls on the resurrection. The reason I get so excited about Resurrection Sunday and the empty tomb is because without it, we have a dead faith. Literally.
The old hymn “He Lives” contains these lyrics:
I serve a risen Savior/He’s in the world today
I know that He is living, whatever men may say.
I see His hand of mercy/I hear His voice of cheer
And just the time I need Him/He’s always near
He lives! He lives! Christ Jesus lives today!
He walks with me and talks with me
Along life’s narrow way
He lives! He lives! Salvation to impart!
You ask me how I know He lives?
He lives within my heart.
So What?
For thousands of years, there have been people who believed in God but not the supernatural. Deists have a reverence for a Creator, but no relationship. I can’t imagine such a life, such a faith. If this life is all there is, we might as well just eat, drink, and be merry. But if there is a resurrection…if there is a Judgment Day…if there is eternal life waiting for us on the other side of the grave, we must seize every opportunity to get ready and get others ready for the resurrection.
Are you ready?
Are you getting others ready?
I want us to be people of the resurrection, celebrating Christ’s resurrection and anticipating our own and that of our loved ones.
Life is filled with questions and mysteries, but one thing is clear: Jesus is alive!
You can listen to this message and others at the First Alliance Church podcast here.
You can watch this video and others at the First Alliance Church Video Library here.
Church & State, 18 April 2021
Church & State
Series—Mark: The Real Jesus
Mark 12:13-17
Series Big Idea: Mark’s gospel is the most concise biography of Jesus.
Big Idea: Ultimately, everything we have belongs to the King of kings.
We’ve been going verse-by-verse through the book of Mark, the shortest of the four gospels or “good news” that tell the story of Jesus.
If you joined us last week, Jesus retold an ancient parable to the religious leaders, making them the bad guys in what Isaiah prophesied about Israel. Put simply, Jesus called them out, adding fuel to the fire of these wicked leaders who wanted to see the Messiah killed. They were successful in getting Christ crucified, but their victory was short-lived.
He is risen! He is risen indeed!
Our text today is short…only five verses. Before we look at them, it’s helpful to understand some historical background. As a Jew, Jesus spent most of his life and ministry among Jews living under Roman rule in a culture that had many gods. The people of Israel were somewhat unique in their monotheism, their belief in one God.
The shema—the most essential prayer in Judaism, often prayed each morning and evening—begins
Hear, O Israel: The LORD our God, the LORD is one. (Deuteronomy 6:4)
One God…who exists in three Person: Father, Son, and Holy Spirit.
In Jesus’ day, some leaders were considered gods. This may seem odd in our culture, but that’s how much power they possessed among the people. Caesar was not an elected official like we have presidents and governors. But he ruled and taxed and was not exactly admired by the Jews!
Later they sent some of the Pharisees and Herodians to Jesus to catch him in his words. (Mark 12:13).
We’ve heard about the Pharisees. They were the conservative, legalistic Jewish leaders. Here Mark also mentions the Herodians. They were a political group who supported Herod. The Pharisees and Herodians are strange bedfellows! It’s amazing how people can come together over a common enemy, in this case Jesus. These religious leaders are ruthless! They have already determined to kill Jesus. They are doing everything possible to destroy his credibility, to “catch him in his words.”
Have you ever had someone “out to get you?” Do you walk on eggshells, so to speak, when you’re around certain people? Imagine your greatest critics were literally seeking to kill you!
In our text for today, a question is brought to Jesus, but they were not seeking knowledge. They were trying to trap Jesus.
Why do you do the things you do? I’m a big fan of the “why?” Motives matter. We often do things without even realizing why we’re doing them. Good and bad habits dictate many of our actions. It’s possible to even do good things with bad motives. This is a perfect example. Mark tells us from the beginning the “why.”
They came to him and said, “Teacher, we know that you are a man of integrity. You aren’t swayed by others, because you pay no attention to who they are; but you teach the way of God in accordance with the truth. (Mark 12:14a)
Notice they begin by buttering him up, praising him for his integrity. Their sarcasm—or anger in a clown suit!—is actually true. Jesus is a man of integrity. He wasn’t swayed by others. He taught the way of God in accordance with the truth. They were masquerading as genuine followers of Jesus and the truth, but they weren’t. Are you ready for the question?
Is it right to pay the imperial tax to Caesar or not? Should we pay or shouldn’t we?” (Mark 12:14b-15a)
You have to admit it’s a good question! After all, the law of Moses written hundreds of years earlier which guided Jewish conduct knew nothing of Rome or Caesar or imperial taxes. It was a different era, much in the same way we face questions today which are not explicitly spelled out in the Bible.
Again, it’s a practical question, but it was asked with impure motives. I’m sure they were excited, placing Jesus in a no-win situation. Or so they thought!
But Jesus knew their hypocrisy. “Why are you trying to trap me?” he asked. “Bring me a denarius and let me look at it.” (Mark 12:15b)
There are a lot of people who look, act, and sound impressive. They know the Bible. They go to church. They have the perfect family. Everyone knows about their generosity. But some simply know how to put on a show. The word for “hypocrite” is from the same root word as “actor.” Jesus knew their hearts…and he knows ours, too. One of my favorite verses in the Bible involves the selection of the next king of Israel.
But the LORD said to Samuel, “Do not consider his appearance or his height, for I have rejected him. The LORD does not look at the things people look at. People look at the outward appearance, but the LORD looks at the heart.” (1Samuel 16:7)
As I’ve said, these religious leaders were impressive. Their books were on the bestseller list. They had thousands of followers of social media. Their podcasts were hugely popular. Their tv shows had great ratings. But their hearts were wicked.
By the way, some things never change. Like many of you, I’ve been deeply disappointed seeing various Christian leaders fail over the years. They are impressive, but fail to finish the race well. Their charisma attracts great crowds, but their character is corrupt. The outside of the cup is shiny, but inside it’s filthy.
Jesus asks them for what we would call a penny. He may not have even had one himself. He had no credit cards!
They brought the coin, and he asked them, “Whose image is this? And whose inscription?”
“Caesar’s,” they replied. (Mark 12:16)
If Jesus said give to Tiberius Caesar, the Roman emperor, that would imply Caesar was greater than Moses, and they would’ve accused him of idolatry. If he said don’t give to Caesar, the Roman authority would have great concern! That would be insurrection. One response would offend the Pharisees, the other the Herodians.
You may know the Jews were not allowed to make carved images, yet the Roman coin had Caesar’s image on it…along with writing that said in Latin, “Augustus Tiberius, son of the divine Augustus.” On the other side, it said, “High Priest.” This coin was more than just a way to buy goods and services. It was a statement of power the Jews found downright offensive.
Then Jesus said to them, “Give back to Caesar what is Caesar’s and to God what is God’s.”
God is sovereign and in control over all, including Caesar!
And they were amazed at him. (Mark 12:17)
I’m sure they were also very disappointed for their trap failed. They were flooded in divine wisdom regarding stewardship, but found no evidence to support their quest to end his life.
Jesus is amazing! Jesus’ teachings are amazing. His life and death and resurrection are amazing. His prayers and intercession for us now are amazing. His return will be amazing. Best of all, spending eternity with Jesus will be amazing!
So What?
- We have a responsibility to government.
Paul wrote to the church in Rome:
Let everyone be subject to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God. (Romans 13:1)
Obviously there have been times throughout history when a choice must be made between following Jesus and following the government. Our first allegiance must be to God, but He has created three institutions for human flourishing: the family, the Church, and government. As much as we criticize government, we would be far worse without a defense, schools, roads, and other services they provide. I rarely hear people say their taxes are too low, but they are needed to fund the government.
Jesus said to give to Caesar—or the government—what belongs to Caesar.
Columbus takes 7% of nearly everything we buy. Lucas County takes ¼% of our purchases. Washington DC takes…too much!
But the message is about more than money. It may include obeying laws, including speed limits! We may have a responsibility to the government to apply for the draft when such a thing is required. We give our time to the government and to one another when we vote. Good citizens can do many things to partner with and serve the government for the sake of the community.
One of the challenges in our culture is hyper individualism. The attitude of many is it’s all about them. We’ve even brought this into the church, saying Christianity is all about me and my personal relationship with Jesus. A personal relationship with Jesus is incredibly important, but we were created for community. Following Christ is a team sport. That’s why we have the Church.
- We have a responsibility to the Church. We are to give. We are to serve. We are to love one another. We are to do life together. When it’s good, it’s really good! I admit when we get it wrong, it’s really ugly. In fact, the gossip, judging, condemnation, hypocrisy, and even hatred of so-called Christians has called many to end their pursuit of God. Few things break my heart more than hearing of people who have walked away from God because of a bad experience with the Church.
If you’ve been hurt by Christians—and we all have—I’m sorry. Please forgive me. Please forgive us. Saying we’re not perfect is no excuse, though it’s true! We all need Jesus. I sometimes wonder why God entrusted His Kingdom to broken ragamuffins like us instead of Jesus spending more than three years of ministry here on earth.
But we have responsibility to one another. I need you. You need me. None of us has all of the spiritual gifts. Give to the church what belongs to the church. Yes, that includes not only time but also talents and treasures. Now that we’re opening up more, I encourage you to get in a Life Group, serve on the Hospitality Team, join the Music or Tech Teams, …and support God’s work here and around the world with your finances.
Some religions have what are essentially dues in order to participate. We don’t sell tickets around here! But one of our newly adopted core values as a church which we’ll reveal in the coming months is generosity. God is generous. He gave us the most precious possible gift…His son Jesus. Jesus gave us his life. What more could he give? The Holy Spirit fills the planet in every follower of Jesus.
Again, the message from today’s text is more than just money, but it certainly includes money. In a few weeks we’ll look at Jesus’ teaching on investing in God’s Kingdom.
I’ve had people over the years ask me if tithing is a command for us today. Tithe literally means ten percent and it was prescribed in Old Testament worship, not only of cash but crops. Paul wrote to the church in Corinth:
Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver. (2 Corinthians 9:7)
We are a generous church. We have people that give dozens of volunteer hours each month. We have people generously sharing their talents and expertise. We have people who use their wealth to give extravagantly to bless our community.
I think ten percent is a good starting point for generosity, but it is by no means the max. Honestly, I can’t think of a better investment of finances than First Alliance Church and its work in Jerusalem, Judea & Samaria, and the ends of the earth through our Home Missions, Faith Missions, and Great Commission Fund partners. I love investing here!
By the way, in addition to giving cash online or in person, we can accept other assets and potentially save you substantial money on your taxes. If you have stocks, bonds, real estate, cattle, a business, or most any asset, we have the means of receiving them and using them for God’s glory.
As I said, the government, church, and family are the three institutions God created.
- We have a responsibility to our family. Parents, train your children in the way they should go (Proverbs 22:6). Paul wrote to the church in Ephesus:
Children, obey your parents in the Lord, for this is right. “Honor your father and mother”—which is the first commandment with a promise—“so that it may go well with you and that you may enjoy long life on the earth.” (Ephesians 6:1-3)
Fathers, do not exasperate your children; instead, bring them up in the training and instruction of the Lord. (Ephesians 6:4)
Spouses,
Submit to one another out of reverence for Christ. (Ephesians 5:21)
Ultimately all of our responsibility to government, church, and family can be summarized in one command we’ll look at in two weeks:
The second is this: ‘Love your neighbor as yourself.’ There is no commandment greater than these.” (Mark 12:31)
I realize that verse is missing a bit of context…and it relates to our greatest responsibility…our responsibility to God.
Everything is created by God, for God, and for God’s glory.
If we are to properly give to Caesar’s, what do we give to God? When asked which of the commandments is the greatest…
“The most important one,” answered Jesus, “is this: ‘Hear, O Israel: The Lord our God, the Lord is one. Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ (Mark 12:29-30)
Did you catch Jesus quoting the shema? The Lord is one. We worship one God. How do we worship Him? With everything! All of our heart. All of our soul. All of our mind. All of our strength.
One hundred percent of our time, talents, and treasures belong to God. They’re on loan. We must be good stewards of what’s He’s entrusted to us.
How do your finances bring God glory?
How does your calendar bring God glory?
How does your physical body bring God glory?
How does your mind bring God glory?
What do I need to submit to God? Where is Jesus not LORD in my life?
Give to Caesar what belongs to Caesar…and give to God what belongs to God…which is everything…including Caesar!
One more thing
You might think God is awfully demanding. You mean I have to give up everything to follow Jesus? Yes! You mean I have to die to myself and my desires and passions to serve God? Yes!
“Why would I give up everything for God?” Because He gave up everything for you. He loves you. He knows you. He created you. He knows your name. He wants nothing but the very best for you, even when it doesn’t feel good, even when the storms come, even when it’s not popular or politically-correct. God’s ways are perfect and so much higher than ours. He can be trusted.
We can do life our way. We can hoard our money. We can cheat on our taxes. We can rob God. We can be selfish with our talents and time. But disobeying God harms us more than anyone else. Eventually we’ll discover we don’t have all of the answers. We really need God. We need love.
I want to encourage you…you are loved, you are known, God is here, and He wants everything from you…and He wants to be your everything.
You can listen to this message and others at the First Alliance Church podcast here.
You can watch this video and others at the First Alliance Church Video Library here.
Series—Mark: The Real Jesus
Mark 12:13-17
Series Big Idea: Mark’s gospel is the most concise biography of Jesus.
Big Idea: Ultimately, everything we have belongs to the King of kings.
We’ve been going verse-by-verse through the book of Mark, the shortest of the four gospels or “good news” that tell the story of Jesus.
If you joined us last week, Jesus retold an ancient parable to the religious leaders, making them the bad guys in what Isaiah prophesied about Israel. Put simply, Jesus called them out, adding fuel to the fire of these wicked leaders who wanted to see the Messiah killed. They were successful in getting Christ crucified, but their victory was short-lived.
He is risen! He is risen indeed!
Our text today is short…only five verses. Before we look at them, it’s helpful to understand some historical background. As a Jew, Jesus spent most of his life and ministry among Jews living under Roman rule in a culture that had many gods. The people of Israel were somewhat unique in their monotheism, their belief in one God.
The shema—the most essential prayer in Judaism, often prayed each morning and evening—begins
Hear, O Israel: The LORD our God, the LORD is one. (Deuteronomy 6:4)
One God…who exists in three Person: Father, Son, and Holy Spirit.
In Jesus’ day, some leaders were considered gods. This may seem odd in our culture, but that’s how much power they possessed among the people. Caesar was not an elected official like we have presidents and governors. But he ruled and taxed and was not exactly admired by the Jews!
Later they sent some of the Pharisees and Herodians to Jesus to catch him in his words. (Mark 12:13).
We’ve heard about the Pharisees. They were the conservative, legalistic Jewish leaders. Here Mark also mentions the Herodians. They were a political group who supported Herod. The Pharisees and Herodians are strange bedfellows! It’s amazing how people can come together over a common enemy, in this case Jesus. These religious leaders are ruthless! They have already determined to kill Jesus. They are doing everything possible to destroy his credibility, to “catch him in his words.”
Have you ever had someone “out to get you?” Do you walk on eggshells, so to speak, when you’re around certain people? Imagine your greatest critics were literally seeking to kill you!
In our text for today, a question is brought to Jesus, but they were not seeking knowledge. They were trying to trap Jesus.
Why do you do the things you do? I’m a big fan of the “why?” Motives matter. We often do things without even realizing why we’re doing them. Good and bad habits dictate many of our actions. It’s possible to even do good things with bad motives. This is a perfect example. Mark tells us from the beginning the “why.”
They came to him and said, “Teacher, we know that you are a man of integrity. You aren’t swayed by others, because you pay no attention to who they are; but you teach the way of God in accordance with the truth. (Mark 12:14a)
Notice they begin by buttering him up, praising him for his integrity. Their sarcasm—or anger in a clown suit!—is actually true. Jesus is a man of integrity. He wasn’t swayed by others. He taught the way of God in accordance with the truth. They were masquerading as genuine followers of Jesus and the truth, but they weren’t. Are you ready for the question?
Is it right to pay the imperial tax to Caesar or not? Should we pay or shouldn’t we?” (Mark 12:14b-15a)
You have to admit it’s a good question! After all, the law of Moses written hundreds of years earlier which guided Jewish conduct knew nothing of Rome or Caesar or imperial taxes. It was a different era, much in the same way we face questions today which are not explicitly spelled out in the Bible.
Again, it’s a practical question, but it was asked with impure motives. I’m sure they were excited, placing Jesus in a no-win situation. Or so they thought!
But Jesus knew their hypocrisy. “Why are you trying to trap me?” he asked. “Bring me a denarius and let me look at it.” (Mark 12:15b)
There are a lot of people who look, act, and sound impressive. They know the Bible. They go to church. They have the perfect family. Everyone knows about their generosity. But some simply know how to put on a show. The word for “hypocrite” is from the same root word as “actor.” Jesus knew their hearts…and he knows ours, too. One of my favorite verses in the Bible involves the selection of the next king of Israel.
But the LORD said to Samuel, “Do not consider his appearance or his height, for I have rejected him. The LORD does not look at the things people look at. People look at the outward appearance, but the LORD looks at the heart.” (1Samuel 16:7)
As I’ve said, these religious leaders were impressive. Their books were on the bestseller list. They had thousands of followers of social media. Their podcasts were hugely popular. Their tv shows had great ratings. But their hearts were wicked.
By the way, some things never change. Like many of you, I’ve been deeply disappointed seeing various Christian leaders fail over the years. They are impressive, but fail to finish the race well. Their charisma attracts great crowds, but their character is corrupt. The outside of the cup is shiny, but inside it’s filthy.
Jesus asks them for what we would call a penny. He may not have even had one himself. He had no credit cards!
They brought the coin, and he asked them, “Whose image is this? And whose inscription?”
“Caesar’s,” they replied. (Mark 12:16)
If Jesus said give to Tiberius Caesar, the Roman emperor, that would imply Caesar was greater than Moses, and they would’ve accused him of idolatry. If he said don’t give to Caesar, the Roman authority would have great concern! That would be insurrection. One response would offend the Pharisees, the other the Herodians.
You may know the Jews were not allowed to make carved images, yet the Roman coin had Caesar’s image on it…along with writing that said in Latin, “Augustus Tiberius, son of the divine Augustus.” On the other side, it said, “High Priest.” This coin was more than just a way to buy goods and services. It was a statement of power the Jews found downright offensive.
Then Jesus said to them, “Give back to Caesar what is Caesar’s and to God what is God’s.”
God is sovereign and in control over all, including Caesar!
And they were amazed at him. (Mark 12:17)
I’m sure they were also very disappointed for their trap failed. They were flooded in divine wisdom regarding stewardship, but found no evidence to support their quest to end his life.
Jesus is amazing! Jesus’ teachings are amazing. His life and death and resurrection are amazing. His prayers and intercession for us now are amazing. His return will be amazing. Best of all, spending eternity with Jesus will be amazing!
So What?
- We have a responsibility to government.
Paul wrote to the church in Rome:
Let everyone be subject to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God. (Romans 13:1)
Obviously there have been times throughout history when a choice must be made between following Jesus and following the government. Our first allegiance must be to God, but He has created three institutions for human flourishing: the family, the Church, and government. As much as we criticize government, we would be far worse without a defense, schools, roads, and other services they provide. I rarely hear people say their taxes are too low, but they are needed to fund the government.
Jesus said to give to Caesar—or the government—what belongs to Caesar.
Columbus takes 7% of nearly everything we buy. Lucas County takes ¼% of our purchases. Washington DC takes…too much!
But the message is about more than money. It may include obeying laws, including speed limits! We may have a responsibility to the government to apply for the draft when such a thing is required. We give our time to the government and to one another when we vote. Good citizens can do many things to partner with and serve the government for the sake of the community.
One of the challenges in our culture is hyper individualism. The attitude of many is it’s all about them. We’ve even brought this into the church, saying Christianity is all about me and my personal relationship with Jesus. A personal relationship with Jesus is incredibly important, but we were created for community. Following Christ is a team sport. That’s why we have the Church.
- We have a responsibility to the Church. We are to give. We are to serve. We are to love one another. We are to do life together. When it’s good, it’s really good! I admit when we get it wrong, it’s really ugly. In fact, the gossip, judging, condemnation, hypocrisy, and even hatred of so-called Christians has called many to end their pursuit of God. Few things break my heart more than hearing of people who have walked away from God because of a bad experience with the Church.
If you’ve been hurt by Christians—and we all have—I’m sorry. Please forgive me. Please forgive us. Saying we’re not perfect is no excuse, though it’s true! We all need Jesus. I sometimes wonder why God entrusted His Kingdom to broken ragamuffins like us instead of Jesus spending more than three years of ministry here on earth.
But we have responsibility to one another. I need you. You need me. None of us has all of the spiritual gifts. Give to the church what belongs to the church. Yes, that includes not only time but also talents and treasures. Now that we’re opening up more, I encourage you to get in a Life Group, serve on the Hospitality Team, join the Music or Tech Teams, …and support God’s work here and around the world with your finances.
Some religions have what are essentially dues in order to participate. We don’t sell tickets around here! But one of our newly adopted core values as a church which we’ll reveal in the coming months is generosity. God is generous. He gave us the most precious possible gift…His son Jesus. Jesus gave us his life. What more could he give? The Holy Spirit fills the planet in every follower of Jesus.
Again, the message from today’s text is more than just money, but it certainly includes money. In a few weeks we’ll look at Jesus’ teaching on investing in God’s Kingdom.
I’ve had people over the years ask me if tithing is a command for us today. Tithe literally means ten percent and it was prescribed in Old Testament worship, not only of cash but crops. Paul wrote to the church in Corinth:
Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver. (2 Corinthians 9:7)
We are a generous church. We have people that give dozens of volunteer hours each month. We have people generously sharing their talents and expertise. We have people who use their wealth to give extravagantly to bless our community.
I think ten percent is a good starting point for generosity, but it is by no means the max. Honestly, I can’t think of a better investment of finances than First Alliance Church and its work in Jerusalem, Judea & Samaria, and the ends of the earth through our Home Missions, Faith Missions, and Great Commission Fund partners. I love investing here!
By the way, in addition to giving cash online or in person, we can accept other assets and potentially save you substantial money on your taxes. If you have stocks, bonds, real estate, cattle, a business, or most any asset, we have the means of receiving them and using them for God’s glory.
As I said, the government, church, and family are the three institutions God created.
- We have a responsibility to our family. Parents, train your children in the way they should go (Proverbs 22:6). Paul wrote to the church in Ephesus:
Children, obey your parents in the Lord, for this is right. “Honor your father and mother”—which is the first commandment with a promise—“so that it may go well with you and that you may enjoy long life on the earth.” (Ephesians 6:1-3)
Fathers, do not exasperate your children; instead, bring them up in the training and instruction of the Lord. (Ephesians 6:4)
Spouses,
Submit to one another out of reverence for Christ. (Ephesians 5:21)
Ultimately all of our responsibility to government, church, and family can be summarized in one command we’ll look at in two weeks:
The second is this: ‘Love your neighbor as yourself.’ There is no commandment greater than these.” (Mark 12:31)
I realize that verse is missing a bit of context…and it relates to our greatest responsibility…our responsibility to God.
Everything is created by God, for God, and for God’s glory.
If we are to properly give to Caesar’s, what do we give to God? When asked which of the commandments is the greatest…
“The most important one,” answered Jesus, “is this: ‘Hear, O Israel: The Lord our God, the Lord is one. Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ (Mark 12:29-30)
Did you catch Jesus quoting the shema? The Lord is one. We worship one God. How do we worship Him? With everything! All of our heart. All of our soul. All of our mind. All of our strength.
One hundred percent of our time, talents, and treasures belong to God. They’re on loan. We must be good stewards of what’s He’s entrusted to us.
How do your finances bring God glory?
How does your calendar bring God glory?
How does your physical body bring God glory?
How does your mind bring God glory?
What do I need to submit to God? Where is Jesus not LORD in my life?
Give to Caesar what belongs to Caesar…and give to God what belongs to God…which is everything…including Caesar!
One more thing
You might think God is awfully demanding. You mean I have to give up everything to follow Jesus? Yes! You mean I have to die to myself and my desires and passions to serve God? Yes!
“Why would I give up everything for God?” Because He gave up everything for you. He loves you. He knows you. He created you. He knows your name. He wants nothing but the very best for you, even when it doesn’t feel good, even when the storms come, even when it’s not popular or politically-correct. God’s ways are perfect and so much higher than ours. He can be trusted.
We can do life our way. We can hoard our money. We can cheat on our taxes. We can rob God. We can be selfish with our talents and time. But disobeying God harms us more than anyone else. Eventually we’ll discover we don’t have all of the answers. We really need God. We need love.
I want to encourage you…you are loved, you are known, God is here, and He wants everything from you…and He wants to be your everything.
You can listen to this message and others at the First Alliance Church podcast here.
You can watch this video and others at the First Alliance Church Video Library here.
The Tenants, 11 April 2021
The Tenants
Series—Mark: The Real Jesus
Mark 12:1-12
Series Big Idea: Mark’s gospel is the most concise biography of Jesus.
Big Idea: Jesus—the rejected cornerstone—challenges religion once again while predicting his own death.
I love stories! Do you? There’s nothing like a great story…especially one with surprises. There are few things more exciting than suspense…and few thing more boring than a predictable plot. I think that’s one reason I rarely watch a movie more than once. If I know the ending, there’s no mystery to solve.
The Bible is packed with stories. After all, it’s not a book, but a library…of 66 books! Some parts of the Bible are filled with poetry, others with instructions, and still others with history. Today we’re returning to Mark’s story, gospel, good news, biography of Jesus. Chapter twelve is between Palm Sunday and Good Friday. The religious leaders are becoming so envious and agitated with Jesus that they are literally finding a way to kill him. In the previous chapter, Mark tells us
The chief priests and the teachers of the law heard this and began looking for a way to kill him, for they feared him, because the whole crowd was amazed at his teaching. (Mark 11:18)
The Jews were God’s chosen people, but they were frequently led astray by corrupt kings and self-righteous religious leaders who were more concerned about their own glory than God’s. Jesus repeatedly confronted them, leading to their hostility. Spoiler alert: they succeed in killing the Messiah. But…
He is risen! He is risen indeed!
The Jewish chief priests and teachers of the law knew the scriptures we call the Old Testament. You could call it the Jewish Bible. Many memorized long sections and even entire books. They were so passionate about the rules they often missed the purpose behind the rules…a deeper relationship with God.
Jesus repeatedly spoke of the law and the prophets in reference to the Hebrew Bible. The five books of Moses—known as the Pentateuch—are Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. The prophets covered the other books, though some put the psalms or other writings in a third category.
Before we look at Jesus’ words in Mark, I want to examine a passage from the prophet Isaiah. This is a poem…a love song.
Isaiah 5:1 (NLT) Now I will sing for the one I love
a song about his vineyard:
My beloved had a vineyard
on a rich and fertile hill.
2 He plowed the land, cleared its stones,
and planted it with the best vines.
In the middle he built a watchtower
and carved a winepress in the nearby rocks.
Then he waited for a harvest of sweet grapes,
but the grapes that grew were bitter.
Isaiah 5:3 Now, you people of Jerusalem and Judah,
you judge between me and my vineyard.
4 What more could I have done for my vineyard
that I have not already done?
When I expected sweet grapes,
why did my vineyard give me bitter grapes?
Isaiah 5:5 Now let me tell you
what I will do to my vineyard:
I will tear down its hedges
and let it be destroyed.
I will break down its walls
and let the animals trample it.
6 I will make it a wild place
where the vines are not pruned and the ground is not hoed,
a place overgrown with briers and thorns.
I will command the clouds
to drop no rain on it.
Isaiah 5:7 The nation of Israel is the vineyard of the LORD of Heaven’s Armies.
The people of Judah are his pleasant garden.
He expected a crop of justice,
but instead he found oppression.
He expected to find righteousness,
but instead he heard cries of violence.
In case you missed it, the vineyard owner is God and the vineyard is Israel. The vineyard failed to produce good fruit in the same way the people of Israel abandoned justice and righteousness for oppression and violence. It sounds a bit like our world today, doesn’t it?
It’s likely that this passage had been memorized by some of Jesus’ audience when
Jesus then began to speak to them in parables: “A man planted a vineyard. He put a wall around it, dug a pit for the winepress and built a watchtower. Then he rented the vineyard to some farmers and moved to another place. (Mark 12:1)
I’m sure they were saying to themselves, “We know this story. We know how it ends. We can reenact it right now.”
This was actually a common arrangement. Vineyard owners would rent their land to farmers in return for a share of the harvest.
There’s a lot of talk these days about tenants, people who rent land or property from a landlord. The COVID-19 pandemic led the government to make it more difficult for landlords to evict tenants who lost their jobs and were unable to pay their rent.
The relationship between tenant and landlord can often be a little tricky. As I mentioned last month, expectations are crucial in any relationship. This is why we have contracts that spell out the arrangement.
At harvest time he sent a servant to the tenants to collect from them some of the fruit of the vineyard. (Mark 12:2)
There is no surprise here. This was exactly what was supposed to happen.
But they seized him, beat him and sent him away empty-handed. (Mark 12:3)
This was not supposed to happen! What kind of tenants would do such a thing?
Then he sent another servant to them; they struck this man on the head and treated him shamefully. (Mark 12:4)
The original Greek word for “struck on the head” is similar to the word for beheaded, which could be a subtle reference to John the Baptist.
He sent still another, and that one they killed. He sent many others; some of them they beat, others they killed. (Mark 12:5)
These tenants are ruthless! They not only pay the crops to the vineyard owner, they violently attack every member of the collection agency!
“He had one left to send, a son, whom he loved. He sent him last of all, saying, ‘They will respect my son.’ (Mark 12:6)
Does this seem a little naïve? The owner is going to send his son? His only son? His son whom he loved? In the culture, a family member of a wealthy household would be respected far more than a servant.
If the son shows up, the tenants might assume the owner is dead.
“But the tenants said to one another, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’ 8 So they took him and killed him, and threw him out of the vineyard. (Mark 12:7-8)
These are evil tenants! How dare they reject the son! They surely thought they would lay claim to the property if the owner and His son are dead. In the Jewish culture, squatters could claim the property of a deceased person who had no inheritor.
In this case they not only killed the owner’s only son, they threw him unburied, a terrible offense to Jews.
“What then will the owner of the vineyard do? He will come and kill those tenants and give the vineyard to others. (Mark 12:9)
Is that harsh? Is that fair? In Isaiah, God punished the vineyard or Israel for not producing good fruit. Here, the tenants are clearly to blame. The religious leaders caused Israel’s corruption…and now they will be removed.
10 Haven’t you read this passage of Scripture:
“ ‘The stone the builders rejected
has become the cornerstone;
11 the Lord has done this,
and it is marvelous in our eyes’?” (Mark 12:10-11)
This is another Old Testament quote, this time from Psalm 118:22. Many believe this was sung at the dedication of the second Temple or Jerusalem’s rebuilt walls. It was sung on Palm Sunday in the previous chapter!
If you haven’t figured it out yet, Jesus is the son. The stone was a symbol for the Messiah. God sent his son to earth, knowing he would be killed. Jesus is the rejected one. He is the cornerstone. Up until this point, the religious leaders thought the tenants were the evil Romans, but now they realize Jesus is saying they are the tenants, the violent ones in charge of the vineyard (Israel). The tenants in the story are the leaders of Israel.
The surprise in the story is the good guys—or at least the righteous-looking religious leaders—are actually the bad guys. The servants in the story, by the way, are the prophets sent by God. If you know anything about biblical prophets, they were hated and persecuted.
There are three special offices or positions in the Old Testament: prophet, priest, and king. Jesus is all three…the greatest prophet, our great high priest, and the King of kings.
Then the chief priests, the teachers of the law and the elders looked for a way to arrest him because they knew he had spoken the parable against them. But they were afraid of the crowd; so they left him and went away. (Mark 12:12)
The religious leaders would kill Jesus soon. He would die. But he is risen! He is risen indeed!
So What?
I wrestled for a while this past week trying to discern what relevance this story has for us today. Here are a few reflections:
The fruit we owe the owner—God—is our obedience. We are to be an accepting, prayerful, devoted, forgiving, and loving fellowship built around Jesus, the cornerstone that binds everything together. Otherwise, we may face God’s judgment. Good fruit comes from being connected to vine…Jesus (John 15).
The stone the builders rejected
has become the cornerstone;
the LORD has done this,
and it is marvelous in our eyes. (Psalm 118:22-23)
Jesus was hated and rejected. He was pierced, crushed, and crucified. But he conquered sin and death. He is risen! He is risen indeed! The LORD has done this! It is marvelous! This is the greatest story ever told!
You can listen to this message and others at the First Alliance Church podcast here.
You can watch this video and others at the First Alliance Church Video Library here.
Series—Mark: The Real Jesus
Mark 12:1-12
Series Big Idea: Mark’s gospel is the most concise biography of Jesus.
Big Idea: Jesus—the rejected cornerstone—challenges religion once again while predicting his own death.
I love stories! Do you? There’s nothing like a great story…especially one with surprises. There are few things more exciting than suspense…and few thing more boring than a predictable plot. I think that’s one reason I rarely watch a movie more than once. If I know the ending, there’s no mystery to solve.
The Bible is packed with stories. After all, it’s not a book, but a library…of 66 books! Some parts of the Bible are filled with poetry, others with instructions, and still others with history. Today we’re returning to Mark’s story, gospel, good news, biography of Jesus. Chapter twelve is between Palm Sunday and Good Friday. The religious leaders are becoming so envious and agitated with Jesus that they are literally finding a way to kill him. In the previous chapter, Mark tells us
The chief priests and the teachers of the law heard this and began looking for a way to kill him, for they feared him, because the whole crowd was amazed at his teaching. (Mark 11:18)
The Jews were God’s chosen people, but they were frequently led astray by corrupt kings and self-righteous religious leaders who were more concerned about their own glory than God’s. Jesus repeatedly confronted them, leading to their hostility. Spoiler alert: they succeed in killing the Messiah. But…
He is risen! He is risen indeed!
The Jewish chief priests and teachers of the law knew the scriptures we call the Old Testament. You could call it the Jewish Bible. Many memorized long sections and even entire books. They were so passionate about the rules they often missed the purpose behind the rules…a deeper relationship with God.
Jesus repeatedly spoke of the law and the prophets in reference to the Hebrew Bible. The five books of Moses—known as the Pentateuch—are Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. The prophets covered the other books, though some put the psalms or other writings in a third category.
Before we look at Jesus’ words in Mark, I want to examine a passage from the prophet Isaiah. This is a poem…a love song.
Isaiah 5:1 (NLT) Now I will sing for the one I love
a song about his vineyard:
My beloved had a vineyard
on a rich and fertile hill.
2 He plowed the land, cleared its stones,
and planted it with the best vines.
In the middle he built a watchtower
and carved a winepress in the nearby rocks.
Then he waited for a harvest of sweet grapes,
but the grapes that grew were bitter.
Isaiah 5:3 Now, you people of Jerusalem and Judah,
you judge between me and my vineyard.
4 What more could I have done for my vineyard
that I have not already done?
When I expected sweet grapes,
why did my vineyard give me bitter grapes?
Isaiah 5:5 Now let me tell you
what I will do to my vineyard:
I will tear down its hedges
and let it be destroyed.
I will break down its walls
and let the animals trample it.
6 I will make it a wild place
where the vines are not pruned and the ground is not hoed,
a place overgrown with briers and thorns.
I will command the clouds
to drop no rain on it.
Isaiah 5:7 The nation of Israel is the vineyard of the LORD of Heaven’s Armies.
The people of Judah are his pleasant garden.
He expected a crop of justice,
but instead he found oppression.
He expected to find righteousness,
but instead he heard cries of violence.
In case you missed it, the vineyard owner is God and the vineyard is Israel. The vineyard failed to produce good fruit in the same way the people of Israel abandoned justice and righteousness for oppression and violence. It sounds a bit like our world today, doesn’t it?
It’s likely that this passage had been memorized by some of Jesus’ audience when
Jesus then began to speak to them in parables: “A man planted a vineyard. He put a wall around it, dug a pit for the winepress and built a watchtower. Then he rented the vineyard to some farmers and moved to another place. (Mark 12:1)
I’m sure they were saying to themselves, “We know this story. We know how it ends. We can reenact it right now.”
This was actually a common arrangement. Vineyard owners would rent their land to farmers in return for a share of the harvest.
There’s a lot of talk these days about tenants, people who rent land or property from a landlord. The COVID-19 pandemic led the government to make it more difficult for landlords to evict tenants who lost their jobs and were unable to pay their rent.
The relationship between tenant and landlord can often be a little tricky. As I mentioned last month, expectations are crucial in any relationship. This is why we have contracts that spell out the arrangement.
At harvest time he sent a servant to the tenants to collect from them some of the fruit of the vineyard. (Mark 12:2)
There is no surprise here. This was exactly what was supposed to happen.
But they seized him, beat him and sent him away empty-handed. (Mark 12:3)
This was not supposed to happen! What kind of tenants would do such a thing?
Then he sent another servant to them; they struck this man on the head and treated him shamefully. (Mark 12:4)
The original Greek word for “struck on the head” is similar to the word for beheaded, which could be a subtle reference to John the Baptist.
He sent still another, and that one they killed. He sent many others; some of them they beat, others they killed. (Mark 12:5)
These tenants are ruthless! They not only pay the crops to the vineyard owner, they violently attack every member of the collection agency!
“He had one left to send, a son, whom he loved. He sent him last of all, saying, ‘They will respect my son.’ (Mark 12:6)
Does this seem a little naïve? The owner is going to send his son? His only son? His son whom he loved? In the culture, a family member of a wealthy household would be respected far more than a servant.
If the son shows up, the tenants might assume the owner is dead.
“But the tenants said to one another, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’ 8 So they took him and killed him, and threw him out of the vineyard. (Mark 12:7-8)
These are evil tenants! How dare they reject the son! They surely thought they would lay claim to the property if the owner and His son are dead. In the Jewish culture, squatters could claim the property of a deceased person who had no inheritor.
In this case they not only killed the owner’s only son, they threw him unburied, a terrible offense to Jews.
“What then will the owner of the vineyard do? He will come and kill those tenants and give the vineyard to others. (Mark 12:9)
Is that harsh? Is that fair? In Isaiah, God punished the vineyard or Israel for not producing good fruit. Here, the tenants are clearly to blame. The religious leaders caused Israel’s corruption…and now they will be removed.
10 Haven’t you read this passage of Scripture:
“ ‘The stone the builders rejected
has become the cornerstone;
11 the Lord has done this,
and it is marvelous in our eyes’?” (Mark 12:10-11)
This is another Old Testament quote, this time from Psalm 118:22. Many believe this was sung at the dedication of the second Temple or Jerusalem’s rebuilt walls. It was sung on Palm Sunday in the previous chapter!
If you haven’t figured it out yet, Jesus is the son. The stone was a symbol for the Messiah. God sent his son to earth, knowing he would be killed. Jesus is the rejected one. He is the cornerstone. Up until this point, the religious leaders thought the tenants were the evil Romans, but now they realize Jesus is saying they are the tenants, the violent ones in charge of the vineyard (Israel). The tenants in the story are the leaders of Israel.
The surprise in the story is the good guys—or at least the righteous-looking religious leaders—are actually the bad guys. The servants in the story, by the way, are the prophets sent by God. If you know anything about biblical prophets, they were hated and persecuted.
There are three special offices or positions in the Old Testament: prophet, priest, and king. Jesus is all three…the greatest prophet, our great high priest, and the King of kings.
Then the chief priests, the teachers of the law and the elders looked for a way to arrest him because they knew he had spoken the parable against them. But they were afraid of the crowd; so they left him and went away. (Mark 12:12)
The religious leaders would kill Jesus soon. He would die. But he is risen! He is risen indeed!
So What?
I wrestled for a while this past week trying to discern what relevance this story has for us today. Here are a few reflections:
- 1. The Old and New Testaments are two parts of the same story. This might not be news to some of you, but Jesus updating Isaiah’s story shows both his knowledge of the ancient account and his masterful use of retelling.
- 2. Biblical prophecy gives credibility to the Bible. This is one of many account in which Jesus predicted his own death. This parable became reality on Good Friday. We don’t worship the Bible. We worship Jesus, but the Bible is a reliable tool we have to know and understand God and His plan for humanity. It’s not just a bunch of fairy tales or the result of a dream (or indigestion). It’s a historically accurate, archaeologically-verifiable library of books assembled in multiple languages from multiple continents over hundreds of years…with one overarching metanarrative of God’s love for us and His desire for us to respond in obedience.
- 3. God wants a relationship with us. He wants a relationship with you. Does He have one? This is where the religious leaders missed the boat. They tried to be good, moral people but failed to do the only two things God requires: love God and love your neighbor as yourself.
- 4. In the story, the Jews were God’s chosen people. They were the fruitless vineyard. Today, the Church is understood to be God’s people. God—the vineyard owner—gave the vineyard to the Church. If we are God’s vineyard today, what kind of fruit are we bearing? What kind of fruit are you bearing? If you look at the passages that surround today’s text, you’ll get an idea of what God requires of us.
- a. Our place of worship is to be a house of prayer for all nations (Mark 11:17)
- b. We are to be a forgiving family (11:25)
- c. We are to give to God what belongs to God (12:17)
- d. We are to love God with all our heart, soul, mind, and strength (12:30)
- e. We are to love our neighbors as ourselves (12:31)
The fruit we owe the owner—God—is our obedience. We are to be an accepting, prayerful, devoted, forgiving, and loving fellowship built around Jesus, the cornerstone that binds everything together. Otherwise, we may face God’s judgment. Good fruit comes from being connected to vine…Jesus (John 15).
The stone the builders rejected
has become the cornerstone;
the LORD has done this,
and it is marvelous in our eyes. (Psalm 118:22-23)
Jesus was hated and rejected. He was pierced, crushed, and crucified. But he conquered sin and death. He is risen! He is risen indeed! The LORD has done this! It is marvelous! This is the greatest story ever told!
You can listen to this message and others at the First Alliance Church podcast here.
You can watch this video and others at the First Alliance Church Video Library here.