serving
Why are You Here? 26 September 2021
26 09 21 Filed in: Sermons | Fingerprint
Why are You Here?
Series—Fingerprint: Discovering Your True Identity
Colossians 1:16-18; Isaiah 43:6b-7; Ephesians 2:10; Romans 12:3-8; Ephesians 4:11-12; 1 Peter 4:10-11; 1 Corinthians 12
Series Big Idea: You’re a masterpiece created unique and special to glorify God and bless others.
Big Idea: You’ve been given gifts, passions, and talents to discover, develop and share.
I believe the two most important questions in life are:
Who is God?
Who are you?
Every Sunday is an exploration of the first question. We will never be able to fully know and understand God, but it’s a wonderful journey! How great is our God!
Last Sunday, Pastor Mike addressed the second question. If you are a follower of Jesus, your identity is first and foremost as a child of the Most High God. You’ve been adopted into His family and like the Prodigal Son, nothing you can do can make God love you more than He already does…and nothing you can do can make God love you less. That’s unconditional love. That’s amazing grace!
Once we know who we are—and Whose we are—the next logical question is, “Now what? Why are we here?”
One of the best-selling books of all time is called The Purpose-Driven Life by Rick Warren. What’s your purpose? Why were you created? There are two answers to that question. The first is a general response applicable to each of us. The other is unique for every person.
You were made by God, for God, and for God’s glory. This has been the mantra of our District Superintendent, Rev. Thomas George, for years. Paul wrote these glorious words about Jesus in the book of Colossians:
For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. He is before all things, and in him all things hold together. And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy. (Colossians 1:16-18)
All things have been created through Jesus. All things have been created for Jesus.
We could stop right now. You were made by God and for God. You have a purpose. You’re not an accident. But you’re also not God!
As I have said previously, the essence of satanism is not the worship of satan, but the worship of self. We live in a narcissistic, self-worshipping culture. The world says, “It’s all about you. You deserve. You choose. Have it your way. Whatever makes you happy. Truth is whatever you feel.”
It’s not all about you! You didn’t make this world. You didn’t create yourself. You are not in control. You are not God.
This is the inconvenient truth…and the reason there are empty seats in churches around the world today. Surrender and submission to God is offensive to the self-absorbed person who thinks the world revolves around them. Imagine more than seven billion people living for their own pleasures. No wonder our world is so broken!
You were made by God. Human life is such a miracle. I wish I knew how many former atheists were established in the delivery room of hospitals! It’s nearly impossible to look at the miracle of life and call it an accident, random chance, the results of something emerging from nothing. For further study, meditate on Psalm 139. You were made by God.
You were made for God. He is before all things. He holds everything together. He is the head of the body, the church. He is the beginning. He is supreme. It’s all about Jesus!
You were made for God’s glory. The LORD said to the prophet Isaiah:
Bring my sons from afar and my daughters from the ends of the earth—everyone who is called by my name, whom I created for my glory, whom I formed and made.” (Isaiah 43:6b-7)
You were not made for your glory. You were made for God’s.
When a painter paints a masterpiece, it reveals the beauty and creativity of the artist. You are a masterpiece. Like me, you are a broken masterpiece in need of restoration, created with a purpose. Paul wrote to the church in Ephesus:
For we are God’s masterpiece. He has created us anew in Christ Jesus, so we can do the good things he planned for us long ago. (Ephesians 2:10, NLT)
The heart of our church’s mission statement is restoring God’s masterpieces. We were all created—and recreated in Christ Jesus—to do the good things he planned for us long ago. What are those things? I’m glad you asked!
But first, let me say it once again: you were made by God, for God, and for God’s glory.
I tell this to myself all of the time, especially when I don’t get what I want, when I want it…especially when life feels out of control…especially when I want my circumstances to change…especially when…well, you get the point!
It’s amazing how quickly my perspective changes when I reflect upon this simple mantra.
What are You up to, LORD? How can you get glory through my suffering? How can you be strong in my weakness? How can I decrease and you increase in my life? How can my life reflect You and Your glory? It’s not about me!
These are daily questions. Jesus said,
Then he said to them all: “Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me. (Luke 9:23)
It doesn’t mean that your needs and desires are unimportant, but they’re not the most important. Last Sunday we witnessed four people dying—to their old lives—and making Jesus their priority, their LORD. It’s not a one-time event, though. It’s a daily—hourly—moment-by-moment surrender.
You were made by God, for God, and for God’s glory. We all were!
But while that can be said about more than seven billion people, you are unique among the human population. Your fingerprint is special. There’s nobody else exactly like you…even if you have a twin or triplet! This begs the question, “Why are you here?”
You are a unique masterpiece created for a purpose.
You’ve heard us talk about a tool called FreeShapeTest.com. I highly recommend you set aside some time this week and check it out. There’s nothing magical about it, but it’s a helpful assessment that will ask you questions about you. This is one test you can’t fail! God has wired each of us up with a unique personality and heart. We have different abilities and experiences that shape us for loving others. He has also given every believer at least one spiritual gift to use to serve others. Several texts in the Bible talk about spiritual gifts. Romans 12 says,
For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the faith God has distributed to each of you. 4 For just as each of us has one body with many members, and these members do not all have the same function, 5 so in Christ we, though many, form one body, and each member belongs to all the others. 6 We have different gifts, according to the grace given to each of us. If your gift is prophesying, then prophesy in accordance with your faith; 7 if it is serving, then serve; if it is teaching, then teach; 8 if it is to encourage, then give encouragement; if it is giving, then give generously; if it is to lead, do it diligently; if it is to show mercy, do it cheerfully. (Romans 12:3-8)
We are all different! Nobody has all of the spiritual gifts. We need one another. Every part of the body is important. I need you. You need me. If you haven’t discovered your gift or gifts and started using them, what are you waiting for?! This isn’t a pitch for volunteers, it’s an invitation to join the family, to get engaged, to experience the thrill of being used by God to bless others. It is truly better to give than to receive. Some of you love kids and are gifted to equip the next generation. Some of you can’t stand kids. You didn’t like yourself as a kid! Don’t serve in Kids Church! Please!
But maybe you’re gifted with singing, construction, finances, cooking, hospitality, sports, graphic arts, social media, technology, sound engineering, transportation, …the list goes on and on. We are a family and every member is important. Every member is to do the work of the ministry, …which reminds me of a remarkable scripture one of our elders discussed with me recently. I’d like to invite Doug Oliver up for a brief lesson on Bible translation.
Doug Oliver
And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; 12 For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: (Ephesians 4:11-12, KJV)
And He Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers, 12 for the equipping of the saints for the work of ministry, for the edifying of the body of Christ, (Ephesians 4:11-12, NKJV)
As I have often said, the role of the church staff is not to be the professional Christians doing the ministry. It’s to equip you—the saints—for the work of ministry, for the edifying of the body of Christ. I think the confusion behind this has been one of the greatest tools of the enemy to limit and even destroy the Church. If only the professionals could love, serve, make disciples, visit the sick, pray for the needy, and minister, we’d all be in trouble! Our staff would burn out and you’d miss out on the joy of ministry! Peter said,
Each of you should use whatever gift you have received to serve others, as faithful stewards of God’s grace in its various forms. 11 If anyone speaks, they should do so as one who speaks the very words of God. If anyone serves, they should do so with the strength God provides, so that in all things God may be praised through Jesus Christ. To him be the glory and the power for ever and ever. Amen. (1 Peter 4:10-11)
To God be the glory! Keep in mind, too, there were few professional Christians in the early Church…or even today in many parts of the world. I feel extremely blessed to make ministry a vocation, but that doesn’t make me more spiritual than you. It just means God has called me to equip you to discover your purpose and live it out, which is what this sermon series is all about.
God has called us all to minister to one another and the world through our spiritual gifts, heart, abilities, personality, and experiences.
We looked at 1 Corinthians 12 in our last series on our core values when discussing First Alliance as a family, but let me remind you…
Now you are the body of Christ, and each one of you is a part of it. 28 And God has placed in the church first of all apostles, second prophets, third teachers, then miracles, then gifts of healing, of helping, of guidance, and of different kinds of tongues. 29 Are all apostles? Are all prophets? Are all teachers? Do all work miracles? 30 Do all have gifts of healing? Do all speak in tongues? Do all interpret? 31 Now eagerly desire the greater gifts.
And yet I will show you the most excellent way. (1 Corinthians 12:27-31)
That most excellent way is what follows: 1 Corinthians 13, the love chapter of the Bible.
You were made by God, for God, and for God’s glory.
You are a unique masterpiece created for a purpose.
God has called us all to minister to one another and the world through our spiritual gifts, heart, abilities, personality, and experiences.
Take My Life and Let It Be
You can listen to this message and others at the First Alliance Church podcast here.
You can watch this video and others at the First Alliance Church Video Library here.
Series—Fingerprint: Discovering Your True Identity
Colossians 1:16-18; Isaiah 43:6b-7; Ephesians 2:10; Romans 12:3-8; Ephesians 4:11-12; 1 Peter 4:10-11; 1 Corinthians 12
Series Big Idea: You’re a masterpiece created unique and special to glorify God and bless others.
Big Idea: You’ve been given gifts, passions, and talents to discover, develop and share.
I believe the two most important questions in life are:
Who is God?
Who are you?
Every Sunday is an exploration of the first question. We will never be able to fully know and understand God, but it’s a wonderful journey! How great is our God!
Last Sunday, Pastor Mike addressed the second question. If you are a follower of Jesus, your identity is first and foremost as a child of the Most High God. You’ve been adopted into His family and like the Prodigal Son, nothing you can do can make God love you more than He already does…and nothing you can do can make God love you less. That’s unconditional love. That’s amazing grace!
Once we know who we are—and Whose we are—the next logical question is, “Now what? Why are we here?”
One of the best-selling books of all time is called The Purpose-Driven Life by Rick Warren. What’s your purpose? Why were you created? There are two answers to that question. The first is a general response applicable to each of us. The other is unique for every person.
You were made by God, for God, and for God’s glory. This has been the mantra of our District Superintendent, Rev. Thomas George, for years. Paul wrote these glorious words about Jesus in the book of Colossians:
For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. He is before all things, and in him all things hold together. And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy. (Colossians 1:16-18)
All things have been created through Jesus. All things have been created for Jesus.
We could stop right now. You were made by God and for God. You have a purpose. You’re not an accident. But you’re also not God!
As I have said previously, the essence of satanism is not the worship of satan, but the worship of self. We live in a narcissistic, self-worshipping culture. The world says, “It’s all about you. You deserve. You choose. Have it your way. Whatever makes you happy. Truth is whatever you feel.”
It’s not all about you! You didn’t make this world. You didn’t create yourself. You are not in control. You are not God.
This is the inconvenient truth…and the reason there are empty seats in churches around the world today. Surrender and submission to God is offensive to the self-absorbed person who thinks the world revolves around them. Imagine more than seven billion people living for their own pleasures. No wonder our world is so broken!
You were made by God. Human life is such a miracle. I wish I knew how many former atheists were established in the delivery room of hospitals! It’s nearly impossible to look at the miracle of life and call it an accident, random chance, the results of something emerging from nothing. For further study, meditate on Psalm 139. You were made by God.
You were made for God. He is before all things. He holds everything together. He is the head of the body, the church. He is the beginning. He is supreme. It’s all about Jesus!
You were made for God’s glory. The LORD said to the prophet Isaiah:
Bring my sons from afar and my daughters from the ends of the earth—everyone who is called by my name, whom I created for my glory, whom I formed and made.” (Isaiah 43:6b-7)
You were not made for your glory. You were made for God’s.
When a painter paints a masterpiece, it reveals the beauty and creativity of the artist. You are a masterpiece. Like me, you are a broken masterpiece in need of restoration, created with a purpose. Paul wrote to the church in Ephesus:
For we are God’s masterpiece. He has created us anew in Christ Jesus, so we can do the good things he planned for us long ago. (Ephesians 2:10, NLT)
The heart of our church’s mission statement is restoring God’s masterpieces. We were all created—and recreated in Christ Jesus—to do the good things he planned for us long ago. What are those things? I’m glad you asked!
But first, let me say it once again: you were made by God, for God, and for God’s glory.
I tell this to myself all of the time, especially when I don’t get what I want, when I want it…especially when life feels out of control…especially when I want my circumstances to change…especially when…well, you get the point!
It’s amazing how quickly my perspective changes when I reflect upon this simple mantra.
What are You up to, LORD? How can you get glory through my suffering? How can you be strong in my weakness? How can I decrease and you increase in my life? How can my life reflect You and Your glory? It’s not about me!
These are daily questions. Jesus said,
Then he said to them all: “Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me. (Luke 9:23)
It doesn’t mean that your needs and desires are unimportant, but they’re not the most important. Last Sunday we witnessed four people dying—to their old lives—and making Jesus their priority, their LORD. It’s not a one-time event, though. It’s a daily—hourly—moment-by-moment surrender.
You were made by God, for God, and for God’s glory. We all were!
But while that can be said about more than seven billion people, you are unique among the human population. Your fingerprint is special. There’s nobody else exactly like you…even if you have a twin or triplet! This begs the question, “Why are you here?”
You are a unique masterpiece created for a purpose.
You’ve heard us talk about a tool called FreeShapeTest.com. I highly recommend you set aside some time this week and check it out. There’s nothing magical about it, but it’s a helpful assessment that will ask you questions about you. This is one test you can’t fail! God has wired each of us up with a unique personality and heart. We have different abilities and experiences that shape us for loving others. He has also given every believer at least one spiritual gift to use to serve others. Several texts in the Bible talk about spiritual gifts. Romans 12 says,
For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the faith God has distributed to each of you. 4 For just as each of us has one body with many members, and these members do not all have the same function, 5 so in Christ we, though many, form one body, and each member belongs to all the others. 6 We have different gifts, according to the grace given to each of us. If your gift is prophesying, then prophesy in accordance with your faith; 7 if it is serving, then serve; if it is teaching, then teach; 8 if it is to encourage, then give encouragement; if it is giving, then give generously; if it is to lead, do it diligently; if it is to show mercy, do it cheerfully. (Romans 12:3-8)
We are all different! Nobody has all of the spiritual gifts. We need one another. Every part of the body is important. I need you. You need me. If you haven’t discovered your gift or gifts and started using them, what are you waiting for?! This isn’t a pitch for volunteers, it’s an invitation to join the family, to get engaged, to experience the thrill of being used by God to bless others. It is truly better to give than to receive. Some of you love kids and are gifted to equip the next generation. Some of you can’t stand kids. You didn’t like yourself as a kid! Don’t serve in Kids Church! Please!
But maybe you’re gifted with singing, construction, finances, cooking, hospitality, sports, graphic arts, social media, technology, sound engineering, transportation, …the list goes on and on. We are a family and every member is important. Every member is to do the work of the ministry, …which reminds me of a remarkable scripture one of our elders discussed with me recently. I’d like to invite Doug Oliver up for a brief lesson on Bible translation.
Doug Oliver
And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; 12 For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: (Ephesians 4:11-12, KJV)
And He Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers, 12 for the equipping of the saints for the work of ministry, for the edifying of the body of Christ, (Ephesians 4:11-12, NKJV)
As I have often said, the role of the church staff is not to be the professional Christians doing the ministry. It’s to equip you—the saints—for the work of ministry, for the edifying of the body of Christ. I think the confusion behind this has been one of the greatest tools of the enemy to limit and even destroy the Church. If only the professionals could love, serve, make disciples, visit the sick, pray for the needy, and minister, we’d all be in trouble! Our staff would burn out and you’d miss out on the joy of ministry! Peter said,
Each of you should use whatever gift you have received to serve others, as faithful stewards of God’s grace in its various forms. 11 If anyone speaks, they should do so as one who speaks the very words of God. If anyone serves, they should do so with the strength God provides, so that in all things God may be praised through Jesus Christ. To him be the glory and the power for ever and ever. Amen. (1 Peter 4:10-11)
To God be the glory! Keep in mind, too, there were few professional Christians in the early Church…or even today in many parts of the world. I feel extremely blessed to make ministry a vocation, but that doesn’t make me more spiritual than you. It just means God has called me to equip you to discover your purpose and live it out, which is what this sermon series is all about.
God has called us all to minister to one another and the world through our spiritual gifts, heart, abilities, personality, and experiences.
We looked at 1 Corinthians 12 in our last series on our core values when discussing First Alliance as a family, but let me remind you…
Now you are the body of Christ, and each one of you is a part of it. 28 And God has placed in the church first of all apostles, second prophets, third teachers, then miracles, then gifts of healing, of helping, of guidance, and of different kinds of tongues. 29 Are all apostles? Are all prophets? Are all teachers? Do all work miracles? 30 Do all have gifts of healing? Do all speak in tongues? Do all interpret? 31 Now eagerly desire the greater gifts.
And yet I will show you the most excellent way. (1 Corinthians 12:27-31)
That most excellent way is what follows: 1 Corinthians 13, the love chapter of the Bible.
You were made by God, for God, and for God’s glory.
You are a unique masterpiece created for a purpose.
God has called us all to minister to one another and the world through our spiritual gifts, heart, abilities, personality, and experiences.
Take My Life and Let It Be
You can listen to this message and others at the First Alliance Church podcast here.
You can watch this video and others at the First Alliance Church Video Library here.
The Quest for Power, 28 February 2021
The Quest for Power
Series—Mark: The Real Jesus
Mark 10:32-45
Series Big Idea: Mark’s gospel is the most concise biography of Jesus.
Big Idea: The Kingdom of God is upside-down where the greatest serve.
What comes to mind when you think of power? What is power? Is power good or evil? Yes!
It seems that some want power, some are afraid of power, some need power, …and we all have a certain measure of power, though all of us have limited power.
Andy Crouch has called power “the ability to make something of the world.” I think we all want to make something of the world…and so does God!
Last Sunday we returned to our study of Jesus from the book of Mark. The more we know about Jesus, the more we will know Jesus. He came to earth to create a path not for religion, but relationships. Do you know Jesus? He wants to be known, yet there are so many obstacles that stand in the way, most notably our other gods and idols we discussed last week, such as our love for money, sex, and power.
John Mark, the writer of this gospel or “good news,” tells us
They were on their way up to Jerusalem, with Jesus leading the way, and the disciples were astonished, while those who followed were afraid. Again he took the Twelve aside and told them what was going to happen to him. (Mark 10:32)
The Passover celebration is near. Jesus is with his disciples and others. He had told them twice already that he would die, though they will seem to be clueless about the prophecies later. He tells them a third time…
“We are going up to Jerusalem,” he said, “and the Son of Man will be delivered over to the chief priests and the teachers of the law. They will condemn him to death and will hand him over to the Gentiles, who will mock him and spit on him, flog him and kill him. Three days later he will rise.” (Mark 10:33-34)
No wonder there was astonishment and fear. Jesus couldn’t be more clear about what was going the happen, and everything occurred exactly the way he predicted.
I understand there are skeptics who may think Mark simply took historical events and wrote Jesus’ words back into the story. While that may technically be possible, it is impossible for ancient prophets centuries earlier to rewrite the events. One of the greatest proofs of our faith is Jesus and the multiple prophecies he uniquely fulfilled. God knows the future. God is omniscient—all-knowing. The crucifixion was no accident. It was part of God’s plan, even though it didn’t make any sense at the time to the disciples.
This is true in our day, too. Josh Kaiser—pastor of OneHope Church—was telling me last week how one of his goals is to communicate God’s goodness to his congregation and generation. God is good…all the time. All the time…God is good!
“But how can God be good when I’m going through this…?” I don’t know, but your story is not over. As Tony Campolo famously said, “It’s Friday…but Sunday’s coming!”
God is good. God can be trusted. It’s okay if it doesn’t feel like it in this moment. You’ll see! In the meantime, faith fills in the gaps. “I believe, LORD. Help me in my unbelief.”
Now we move to a most interesting conversation.
Then James and John, the sons of Zebedee, came to him. “Teacher,” they said, “we want you to do for us whatever we ask.” (Mark 10:35)
They want a blank check! Can you imagine?! What audacity! Jesus is willing to play along.
“What do you want me to do for you?” he asked. (Mark 10:36)
They replied, “Let one of us sit at your right and the other at your left in your glory.” (Mark 10:37)
Translation: we want the two best seats in heaven, in the next life. To be fair, James and John were two of Jesus’ three best friends, along with Peter. But this is quite the request.
“You don’t know what you are asking,” Jesus said. “Can you drink the cup I drink or be baptized with the baptism I am baptized with?” (Mark 10:38)
Jesus knows what lies ahead for himself…death. Following Jesus—being with Jesus—means following him everywhere…including the cross. Jesus didn’t come to make bad people good. He came to make dead people come alive. It’s not all fun and games. You take the good with the bad, the hard with the easy, the suffering with the comfort, the pain with the glory. But whatever price you pay in this life for following Jesus will be rewarded in the next…for eternity!
“We can,” they answered.
Jesus said to them, “You will drink the cup I drink and be baptized with the baptism I am baptized with, (Mark 10:39)
Jesus says they will suffer and die…and they did. It’s believed that all of the disciples died as martyrs except John…who was boiled in hot oil. Jesus doesn’t invite us to a life of pleasure and parties. The invitation is come and die…so you can truly live. Any sacrifice for Christ will be worth it…for eternity. James and John died for their faith…
but to sit at my right or left is not for me to grant. These places belong to those for whom they have been prepared.” (Mark 10:40)
We don’t know who will sit beside Jesus…or if it really matters.
When the ten heard about this, they became indignant with James and John. (Mark 10:41)
Can you blame them? I would be angry, too! Now Jesus seizes this incredible teaching moment.
Jesus called them together and said, “You know that those who are regarded as rulers of the Gentiles lord it over them, and their high officials exercise authority over them. (Mark 10:42)
If you thought the lust for political power is a new thing, you haven’t been reading the Bible! Two thousand years ago, people were seeking to rule over others. They had agendas they wanted to implement, power they wanted to exert, and most likely people they wanted to oppress. This is the way of the world…money, sex, and power.
It’s easy to criticize politicians, but don’t you want power, too? Have you ever put someone else down so you could feel better about yourself? Have you ever silently thought you’re glad you're not like that person? Have you ever felt justified cutting in line or cheating because you felt better than another? Have you ever experienced a feeling of entitlement?
I thought so! Me, too! But Jesus says,
Not so with you. Instead, whoever wants to become great among you must be your servant, and whoever wants to be first must be slave of all. (Mark 10:43-44)
God’s Kingdom is upside down. Jesus turns the tables. In his world, the greatest serve. The first are last. The word “slave” here is not like our nation’s understanding of slave, but rather a bondservant, someone who is working off a debt for a specific time. They often owned property and could obtain freedom.
Jesus always backs up his words with action. He practices what he preaches!
For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.” (Mark 10:45)
Here’s Jesus with his disciples on the way to his crucifixion. He has just told them exactly what would happen. He knows his life will be given for theirs, a ransom or payment for their sins…and ours. God became flesh and spent more than three decades serving. God served us! What kind of God would do that? Furthermore, God died for us! Show me any religion with that love, that mercy, that grace!
Only a God like You/could be worthy of my praise/and all my hope and faith
That’s our God! That’s our King!
So What?
In his book Playing God: Redeeming the gift of Power, Andy Crouch writes,
Power is all about image bearing—reflecting and refracting the creative power of the world’s Maker into the very good creation. And image bearing is for flourishing. But as idolatry fills the world with false images, and as those false images proliferate, the image bearers lose their capacity to bear the true image. The more the image bearers lose this capacity, the more creation itself is diminished, reduced to utilitarian means to bitter ends. Idolatry is the true failure of power.
This flows perfectly with last Sunday’s sermon on money. Our hearts are drawn to money, sex, and power…for our benefit. There’s actually nothing inherently wrong with any of them. Money can be used to bless others. Sex is one of God’s most wonderful ideas, a remarkable experience for a husband and wife in bonding and celebration of their relationship, to say nothing of procreation. Power can bring about freedom for the powerless and justice for the weak.
The issue is the heart. Why do you want money? Is it for yourself or others?
Why do you want sex? Is it for your personal pleasure or strengthening your marriage?
Why do you want power? Is it to bless or oppress others?
Andy Crouch adds,
Every Maundy Thursday, the night before Good Friday in the Western liturgical calendar, Christians around the world gather to wash one another’s feet. Two thousand years after the Teacher and Lord knelt with a towel around his waist, his followers, servants and messengers continue to imitate his example. There is no act of culture-making power more extraordinary than creating a ritual, an act that continues to bear witness to truth from generation to generation, long after the first persons who experienced it lay in the dust of death. The persistence down to this day of the act Jesus performed at that table, and the acts from that night that the other Gospels report—taking, blessing, breaking and giving the bread and wine—is the ultimate test and sign of his power. In this moment, Jesus creates culture, forever transforming the meaning of towel, loaf and cup, forever altering the way teachers and masters will see their roles, and the way their students and servants will see them.
Following Jesus means following his example of service, of washing feet, of daily sacrifice, of putting others first, of praying for one’s enemies, of blessing those who curse you. Could anything be more counter-cultural?
I wish I could say Christians model this well, that we never seek power, that we put others above ourselves, that we are content to go last, that we are known as servants.
The great theologian (!) Jimi Hendrix famously said, "When the power of love takes over the love of power, that's when things will change.”
Tony Campolo notes, “A basic sociological principle is you can’t express love and power at the same time. Whenever you love, you lose power. Love makes you vulnerable … We have a God who loves us so much he was willing to become vulnerable.”
I have to admit I’ve been embarrassed by so-called Christians who clamored for power, especially during this past political season, as if either candidate was the Messiah, the Savior, the answer to the world’s problems…and that somehow their guy would give them power. Washington’s got nothing on the Kingdom of God! I know politics is messy, but our allegiance must never be to a president but to a Priest, the great high Priest, who is also a Prophet, and King, Jesus Christ. His mission wasn’t to seek power for himself. He came with all authority on heaven and earth. He came for the world. In fact, he gave us his power and authority…for the sake of others.
Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. (Matthew 28:18)
What does Jesus do with power? He sends his followers on a mission.
Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.” (Matthew 28:19-20)
One final passage from Andy Crouch:
There is no point in this story where Jesus gives up power—instead, it is the culmination and demonstration of his power. What Jesus gives up in this story is not power but privilege and status…
For those of us preoccupied with protecting our privilege and raising our status, this indifference of Jesus is terrifying. It prompts the kind of outburst that came from Peter. It is holy power, utterly purified, without an ounce of self-protection or self-regard. Jesus’ only use of power was to create, never to protect himself or to exalt himself. Perhaps this is the deepest explanation of his nonviolence. Violence, even when used in justifiable self-defense, does nothing to restore, redeem or create. It only damages in return. And Jesus simply never had a thought except to restore, redeem and create a new community among whom power would be used always and only for flourishing. In such a community, privilege and status can only be disdained and discarded. They are distractions from the real calling of image bearers: to be fruitful and multiply, far as the curse is found.
To follow Jesus means rejecting the world. It involves dying to self. It requires you to think—and act—differently. There’s no keeping up with the Joneses, giving them what they had coming to them, or even telling them to pick themselves up by their bootstraps. Some people don’t have bootstraps!
Speak up for those who cannot speak for themselves, for the rights of all who are destitute. (Proverbs 31:8)
This includes the unborn, yes, but it also includes the marginalized, the forgotten, the poor, the widow, the orphan, the stranger, the refugee. We all have a certain measure of power, given not for our own sake, but for the sake of others. We’ve been blessed to be a blessing. Everything we have—our money, time, talents, energy, power, influence, relationships—is a gift, on loan from God. We are to be good stewards and will one day given an account for what we did with what we’ve been given.
This is not a message about trying harder. It’s not a message about abusing yourself and being a doormat, either. Love your neighbor…as yourself.
It is a message of surrender, of letting go, of leveraging what you have for others, as Jesus did.
The Kingdom of God is upside-down where the greatest serve, where the first are last, and where power is poured out for others as Jesus poured out his life—and blood—for us.
Christianity stands or falls with its revolutionary protest against violence, arbitrariness and pride of power and with its plea for the weak. Christians are doing too little to make these points clear rather than too much. Christendom adjusts itself far too easily to the worship of power. Christians should give more offense, shock the world far more, than they are doing now. Christian should take a stronger stand in favor of the weak rather than considering first the possible right of the strong.
- Dietrich Bonhoeffer
One more thing…
I want to offer a final challenge to you today. Last week I said generosity kills the money monster, the temptation of greed. Likewise, there are three spiritual practices which kill the power monster, the temptation to selfishly use power. They are solitude, silence, and fasting. These classical disciplines—along with sabbath rest—allow us to disconnect from busyness, achievement, and striving and put our faith and trust into action. Dallas Willard’s classic The Spirit of the Disciplines and John Ortberg’s book The Life You’ve Always Wanted are two recommended titles.
You can listen to this message and others at the First Alliance Church podcast here.
You can watch this video and others at the First Alliance Church Video Library here.
Series—Mark: The Real Jesus
Mark 10:32-45
Series Big Idea: Mark’s gospel is the most concise biography of Jesus.
Big Idea: The Kingdom of God is upside-down where the greatest serve.
What comes to mind when you think of power? What is power? Is power good or evil? Yes!
It seems that some want power, some are afraid of power, some need power, …and we all have a certain measure of power, though all of us have limited power.
Andy Crouch has called power “the ability to make something of the world.” I think we all want to make something of the world…and so does God!
Last Sunday we returned to our study of Jesus from the book of Mark. The more we know about Jesus, the more we will know Jesus. He came to earth to create a path not for religion, but relationships. Do you know Jesus? He wants to be known, yet there are so many obstacles that stand in the way, most notably our other gods and idols we discussed last week, such as our love for money, sex, and power.
John Mark, the writer of this gospel or “good news,” tells us
They were on their way up to Jerusalem, with Jesus leading the way, and the disciples were astonished, while those who followed were afraid. Again he took the Twelve aside and told them what was going to happen to him. (Mark 10:32)
The Passover celebration is near. Jesus is with his disciples and others. He had told them twice already that he would die, though they will seem to be clueless about the prophecies later. He tells them a third time…
“We are going up to Jerusalem,” he said, “and the Son of Man will be delivered over to the chief priests and the teachers of the law. They will condemn him to death and will hand him over to the Gentiles, who will mock him and spit on him, flog him and kill him. Three days later he will rise.” (Mark 10:33-34)
No wonder there was astonishment and fear. Jesus couldn’t be more clear about what was going the happen, and everything occurred exactly the way he predicted.
I understand there are skeptics who may think Mark simply took historical events and wrote Jesus’ words back into the story. While that may technically be possible, it is impossible for ancient prophets centuries earlier to rewrite the events. One of the greatest proofs of our faith is Jesus and the multiple prophecies he uniquely fulfilled. God knows the future. God is omniscient—all-knowing. The crucifixion was no accident. It was part of God’s plan, even though it didn’t make any sense at the time to the disciples.
This is true in our day, too. Josh Kaiser—pastor of OneHope Church—was telling me last week how one of his goals is to communicate God’s goodness to his congregation and generation. God is good…all the time. All the time…God is good!
“But how can God be good when I’m going through this…?” I don’t know, but your story is not over. As Tony Campolo famously said, “It’s Friday…but Sunday’s coming!”
God is good. God can be trusted. It’s okay if it doesn’t feel like it in this moment. You’ll see! In the meantime, faith fills in the gaps. “I believe, LORD. Help me in my unbelief.”
Now we move to a most interesting conversation.
Then James and John, the sons of Zebedee, came to him. “Teacher,” they said, “we want you to do for us whatever we ask.” (Mark 10:35)
They want a blank check! Can you imagine?! What audacity! Jesus is willing to play along.
“What do you want me to do for you?” he asked. (Mark 10:36)
They replied, “Let one of us sit at your right and the other at your left in your glory.” (Mark 10:37)
Translation: we want the two best seats in heaven, in the next life. To be fair, James and John were two of Jesus’ three best friends, along with Peter. But this is quite the request.
“You don’t know what you are asking,” Jesus said. “Can you drink the cup I drink or be baptized with the baptism I am baptized with?” (Mark 10:38)
Jesus knows what lies ahead for himself…death. Following Jesus—being with Jesus—means following him everywhere…including the cross. Jesus didn’t come to make bad people good. He came to make dead people come alive. It’s not all fun and games. You take the good with the bad, the hard with the easy, the suffering with the comfort, the pain with the glory. But whatever price you pay in this life for following Jesus will be rewarded in the next…for eternity!
“We can,” they answered.
Jesus said to them, “You will drink the cup I drink and be baptized with the baptism I am baptized with, (Mark 10:39)
Jesus says they will suffer and die…and they did. It’s believed that all of the disciples died as martyrs except John…who was boiled in hot oil. Jesus doesn’t invite us to a life of pleasure and parties. The invitation is come and die…so you can truly live. Any sacrifice for Christ will be worth it…for eternity. James and John died for their faith…
but to sit at my right or left is not for me to grant. These places belong to those for whom they have been prepared.” (Mark 10:40)
We don’t know who will sit beside Jesus…or if it really matters.
When the ten heard about this, they became indignant with James and John. (Mark 10:41)
Can you blame them? I would be angry, too! Now Jesus seizes this incredible teaching moment.
Jesus called them together and said, “You know that those who are regarded as rulers of the Gentiles lord it over them, and their high officials exercise authority over them. (Mark 10:42)
If you thought the lust for political power is a new thing, you haven’t been reading the Bible! Two thousand years ago, people were seeking to rule over others. They had agendas they wanted to implement, power they wanted to exert, and most likely people they wanted to oppress. This is the way of the world…money, sex, and power.
It’s easy to criticize politicians, but don’t you want power, too? Have you ever put someone else down so you could feel better about yourself? Have you ever silently thought you’re glad you're not like that person? Have you ever felt justified cutting in line or cheating because you felt better than another? Have you ever experienced a feeling of entitlement?
I thought so! Me, too! But Jesus says,
Not so with you. Instead, whoever wants to become great among you must be your servant, and whoever wants to be first must be slave of all. (Mark 10:43-44)
God’s Kingdom is upside down. Jesus turns the tables. In his world, the greatest serve. The first are last. The word “slave” here is not like our nation’s understanding of slave, but rather a bondservant, someone who is working off a debt for a specific time. They often owned property and could obtain freedom.
Jesus always backs up his words with action. He practices what he preaches!
For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.” (Mark 10:45)
Here’s Jesus with his disciples on the way to his crucifixion. He has just told them exactly what would happen. He knows his life will be given for theirs, a ransom or payment for their sins…and ours. God became flesh and spent more than three decades serving. God served us! What kind of God would do that? Furthermore, God died for us! Show me any religion with that love, that mercy, that grace!
Only a God like You/could be worthy of my praise/and all my hope and faith
That’s our God! That’s our King!
So What?
In his book Playing God: Redeeming the gift of Power, Andy Crouch writes,
Power is all about image bearing—reflecting and refracting the creative power of the world’s Maker into the very good creation. And image bearing is for flourishing. But as idolatry fills the world with false images, and as those false images proliferate, the image bearers lose their capacity to bear the true image. The more the image bearers lose this capacity, the more creation itself is diminished, reduced to utilitarian means to bitter ends. Idolatry is the true failure of power.
This flows perfectly with last Sunday’s sermon on money. Our hearts are drawn to money, sex, and power…for our benefit. There’s actually nothing inherently wrong with any of them. Money can be used to bless others. Sex is one of God’s most wonderful ideas, a remarkable experience for a husband and wife in bonding and celebration of their relationship, to say nothing of procreation. Power can bring about freedom for the powerless and justice for the weak.
The issue is the heart. Why do you want money? Is it for yourself or others?
Why do you want sex? Is it for your personal pleasure or strengthening your marriage?
Why do you want power? Is it to bless or oppress others?
Andy Crouch adds,
Every Maundy Thursday, the night before Good Friday in the Western liturgical calendar, Christians around the world gather to wash one another’s feet. Two thousand years after the Teacher and Lord knelt with a towel around his waist, his followers, servants and messengers continue to imitate his example. There is no act of culture-making power more extraordinary than creating a ritual, an act that continues to bear witness to truth from generation to generation, long after the first persons who experienced it lay in the dust of death. The persistence down to this day of the act Jesus performed at that table, and the acts from that night that the other Gospels report—taking, blessing, breaking and giving the bread and wine—is the ultimate test and sign of his power. In this moment, Jesus creates culture, forever transforming the meaning of towel, loaf and cup, forever altering the way teachers and masters will see their roles, and the way their students and servants will see them.
Following Jesus means following his example of service, of washing feet, of daily sacrifice, of putting others first, of praying for one’s enemies, of blessing those who curse you. Could anything be more counter-cultural?
I wish I could say Christians model this well, that we never seek power, that we put others above ourselves, that we are content to go last, that we are known as servants.
The great theologian (!) Jimi Hendrix famously said, "When the power of love takes over the love of power, that's when things will change.”
Tony Campolo notes, “A basic sociological principle is you can’t express love and power at the same time. Whenever you love, you lose power. Love makes you vulnerable … We have a God who loves us so much he was willing to become vulnerable.”
I have to admit I’ve been embarrassed by so-called Christians who clamored for power, especially during this past political season, as if either candidate was the Messiah, the Savior, the answer to the world’s problems…and that somehow their guy would give them power. Washington’s got nothing on the Kingdom of God! I know politics is messy, but our allegiance must never be to a president but to a Priest, the great high Priest, who is also a Prophet, and King, Jesus Christ. His mission wasn’t to seek power for himself. He came with all authority on heaven and earth. He came for the world. In fact, he gave us his power and authority…for the sake of others.
Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. (Matthew 28:18)
What does Jesus do with power? He sends his followers on a mission.
Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.” (Matthew 28:19-20)
One final passage from Andy Crouch:
There is no point in this story where Jesus gives up power—instead, it is the culmination and demonstration of his power. What Jesus gives up in this story is not power but privilege and status…
For those of us preoccupied with protecting our privilege and raising our status, this indifference of Jesus is terrifying. It prompts the kind of outburst that came from Peter. It is holy power, utterly purified, without an ounce of self-protection or self-regard. Jesus’ only use of power was to create, never to protect himself or to exalt himself. Perhaps this is the deepest explanation of his nonviolence. Violence, even when used in justifiable self-defense, does nothing to restore, redeem or create. It only damages in return. And Jesus simply never had a thought except to restore, redeem and create a new community among whom power would be used always and only for flourishing. In such a community, privilege and status can only be disdained and discarded. They are distractions from the real calling of image bearers: to be fruitful and multiply, far as the curse is found.
To follow Jesus means rejecting the world. It involves dying to self. It requires you to think—and act—differently. There’s no keeping up with the Joneses, giving them what they had coming to them, or even telling them to pick themselves up by their bootstraps. Some people don’t have bootstraps!
Speak up for those who cannot speak for themselves, for the rights of all who are destitute. (Proverbs 31:8)
This includes the unborn, yes, but it also includes the marginalized, the forgotten, the poor, the widow, the orphan, the stranger, the refugee. We all have a certain measure of power, given not for our own sake, but for the sake of others. We’ve been blessed to be a blessing. Everything we have—our money, time, talents, energy, power, influence, relationships—is a gift, on loan from God. We are to be good stewards and will one day given an account for what we did with what we’ve been given.
This is not a message about trying harder. It’s not a message about abusing yourself and being a doormat, either. Love your neighbor…as yourself.
It is a message of surrender, of letting go, of leveraging what you have for others, as Jesus did.
The Kingdom of God is upside-down where the greatest serve, where the first are last, and where power is poured out for others as Jesus poured out his life—and blood—for us.
Christianity stands or falls with its revolutionary protest against violence, arbitrariness and pride of power and with its plea for the weak. Christians are doing too little to make these points clear rather than too much. Christendom adjusts itself far too easily to the worship of power. Christians should give more offense, shock the world far more, than they are doing now. Christian should take a stronger stand in favor of the weak rather than considering first the possible right of the strong.
- Dietrich Bonhoeffer
One more thing…
I want to offer a final challenge to you today. Last week I said generosity kills the money monster, the temptation of greed. Likewise, there are three spiritual practices which kill the power monster, the temptation to selfishly use power. They are solitude, silence, and fasting. These classical disciplines—along with sabbath rest—allow us to disconnect from busyness, achievement, and striving and put our faith and trust into action. Dallas Willard’s classic The Spirit of the Disciplines and John Ortberg’s book The Life You’ve Always Wanted are two recommended titles.
You can listen to this message and others at the First Alliance Church podcast here.
You can watch this video and others at the First Alliance Church Video Library here.
The G.O.A.T., 27 September 2020
GOAT: Greatest of All Time
Series—Mark: The Real Jesus
Mark 9:33-37
Series Big Idea: Mark’s gospel is the most concise biography of Jesus.
Big Idea: Jesus is the Greatest of All Time, though the path to greatness is a paradox.
There’s a lot of discussion lately about the GOAT: the greatest of all time. In basketball, the debate is LeBron James versus Michael Jordan. In football, Brady or Manning. Hockey fans can’t agree on Gretsky or Hull. Debates rage in soccer over Renaldo or Messi. Golfers argue over Woods or Nicholas.
Muhammad Ali was never shy about being called “the Greatest.” He was not only a great boxer, he is considered by many to be the most important athlete of the 20th century. He was named the Sports Personality of the Century by the BBC and became a legend in and outside of the boxing ring.
Just before takeoff on an airplane flight, the stewardess reminded Ali to fasten his seat belt. “Superman don’t need no seat belt,” replied Ali. Legend has it that the stewardess retorted, ”Superman don’t need no airplane.”
H.G. Wells said, “I am an historian, I am not a believer, but I must confess as a historian that this penniless preacher from Nazareth is irrevocably the very center of history. Jesus Christ is easily the most dominant figure in all history.”
I doubt I would have trouble convincing most of you that Jesus Christ is the greatest human of all time. But who’s next? Who’s the second-greatest human in history? What about in the Bible?
Today we’re returning to the book of Mark, the shortest gospel or “good news” of Jesus Christ. It’s a fascinating biography of the Messiah, and our text today speaks volumes about true greatness.
In the eighth chapter of Mark, it is said of Jesus…
He then began to teach them that the Son of Man must suffer many things and be rejected by the elders, the chief priests and the teachers of the law, and that he must be killed and after three days rise again. (Mark 8:31)
Jesus predicts his death. It is so clear that Peter rebukes Jesus which results in a teaching moment for Jesus! A few verses later…
Then he called the crowd to him along with his disciples and said: “Whoever wants to be my disciple must deny themselves and take up their cross and follow me. (Mark 8:34)
These are not easy words…and I’m not convinced anything has changed. To follow the world, we can pursue happiness, money, sex, power, and pleasure…but following Jesus means the death of our sinful, false self. It means surrender and sacrifice. Paul connects Jesus’ example to our calling.
And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again. (2 Corinthians 5:15)
Jesus continues…
For whoever wants to save their life will lose it, but whoever loses their life for me and for the gospel will save it. (Mark 8:35)
This is known as a paradox—“a seemingly absurd or self-contradictory statement or proposition that when investigated or explained may prove to be well founded or true,” Whoever wants to save their life will lose it. Whoever loses their life for Jesus will save it. Missionary and martyr Jim Elliot famously said, “He is no fool who gives what he cannot keep to gain what he cannot lose.”
They left that place and passed through Galilee. Jesus did not want anyone to know where they were, because he was teaching his disciples. He said to them, “The Son of Man is going to be delivered into the hands of men. They will kill him, and after three days he will rise.” But they did not understand what he meant and were afraid to ask him about it. (Mark 9:30-32)
This is the second time Jesus predicts his death in the book of Mark. The disciples were clueless, but Jesus is teaching them about greatness. He’s the greatest, and yet his mission is not to be served, but to serve.
Don’t you wish our politicians could try this?!
Our passage for today, Mark 9:33-37, begins…
They came to Capernaum. When he was in the house, he asked them, “What were you arguing about on the road?” But they kept quiet because on the way they had argued about who was the greatest. (Mark 9:33-34)
Jesus hears them arguing, which is never a good sign! When he confronts them, they probably tried to change the subject! They know they’ve been caught in the act!
Numbers 32:23 says, “…be sure that your sin will find you out.” It’s one thing that they’re arguing. It’s another that they’re arguing about who’s the greatest.
It should be noted that God isn’t always fair. It’s not fair that some are born into great wealth and comfort while others have refugee parents. It’s not fair that some are born with natural beauty while others have less-attractive features. It’s not fair that some are born in this great country with freedoms and liberties while others are monitored 24/7 like lab rats by their government.
Likewise, it’s not fair that Jesus picked twelve to be his special followers. It’s not fair that Peter, James, and John were in Jesus’ inner circle, privileged with unique opportunities. It’s believed that John was Jesus’ favorite among the three. Maybe this was the topic of conversation that Jesus overheard. What we know for sure is Jesus was not pleased with this argument, though it’s a debate that rages to this day. Who’s the greatest? Whose rank or status in society is at the top? It’s no secret that there are the rich, famous, and powerful on one extreme and the sick, poor, disabled, homeless, foreigner on the other. It’s human nature to pre-judge based upon what we see, whether it’s a shiny, new sports car or worn-out shoes with holes in them.
I’m guessing the argument was not about who was the greatest among the Roman leaders. They probably weren’t conversing about the greatest athletes in the upcoming Olympic Games. No, my guess is they were all trying to one-up one another, comparing stories of encounters with Jesus to see who he loved the most.
Sitting down, Jesus called the Twelve and said, “Anyone who wants to be first must be the very last, and the servant of all.” (Mark 9:35)
Mic drop! Here’s another paradox, another radical, revolutionary, counter-cultural declaration. In our world today, alternative has become another word for cool, edgy, trendy, and different. The ultimate alternative lifestyle is following Jesus. It’s extreme, outrageous, …and oh so rewarding! It’s not the pathway to comfort and pleasure, but the peace of Christ from an obedient relationship with him is priceless. When you don’t have to pretend and wear masks to cover up your flaws, when you don’t have to worry about pleasing people because you’re pleasing God, when you don’t worry about—well, anything—that’s the road to contentment. Servanthood is the pathway to true satisfaction.
For many of this, this statement of Jesus to serve almost sounds cliché, but imagine the Creator of the universe washing your feet! Imagine the Son of God dying for you! Imagine the greatest human in history loving you with a perfect, unconditional love!
If we’re honest, we all want to be great. We’re conditioned that fame and fortune will lead to happiness, though history proves that lie! We want to be in control. We lust after power. We want it our way. We like to be served, admired, complimented, and praised. But Jesus says if you want to be great—if you want to be first—you must be last, you must serve, you must die to your self, your pride, your will…and seek first God’s Kingdom.
Greatness is not about power.
Greatness is not about possessions.
Greatness is not about position or prestige or performance or any other p-word!
Greatness is a humble servant, dying to self, obeying God, loving well.
By the way, Christians love the idea of being a servant…until they’re treated like one! Are you living as a servant or king/queen? Are you seeking a cross or a throne?
It’s interesting to note Jesus sits when he teaches, the opposite of our culture where the teacher stands and the students sit. In Jesus’ day, the teacher sat as they were worthy of respect. This small detail underscores the significance of Jesus’ words. He is deliberating teaching them something very important.
What follows is no coincidence. It is the “so what” of his brief teaching.
He took a little child whom he placed among them. Taking the child in his arms, he said to them, “Whoever welcomes one of these little children in my name welcomes me; and whoever welcomes me does not welcome me but the one who sent me.” (Mark 9:36-37)
This was scandalous! In the culture, children were not cute, idolized creatures who were spoiled with extravagant birthday parties, designer clothes, and expensive video games. Children were nothing more than a nuisance. They were to be seen and not heard. In the original language, the word “child” could also mean “servant.” This is another example of the extraordinary Kingdom of God. This child has nothing to offer. They don’t have money. They don’t have power. They don’t have connections. They can’t produce with physical labor. Yet Jesus welcomes them.
Jesus values hospitality—welcoming the stranger, the powerless, the other. He serves those who should be serving him. He died for the very ones—you and me—who deserved death. He sees every human as a masterpiece.
Diversity
One of my favorite things about First Alliance Church is its growing diversity. We have people of all different shapes and sizes, colors and creeds, education and ethnicity. Everyone is welcome.
I found a sign that said,
We welcome
All races and ethnicities
All religions
All countries of origin
All gender identities
All sexual orientations
All abilities and disabilities
All spoken languages
All ages
Everyone.
Here’s how Paul said:
Here there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all. (Colossians 3:11)
That’s the message of Jesus. All are welcome. All saints. All sinners. We don’t celebrate sin, of course, but we recognize we all sin, we all fall short of God’s glory, we all need His amazing grace and forgiveness, He so loved the whole world that He sent Jesus.
I’m glad you are different than me. This world can only handle one Kirk Schneemann!
I’m thrilled we are all different. We can learn from one another. We can learn patience by being with one another! We can learn new skills, new ideas, and new perspectives through doing life together. I need you. I really do! You need me. That’s family!
This past week Heather and I watched a documentary called The Social Dilemma. It exposes the manipulation of social media to feed us information just like those things we click. If you watch YouTube videos about fishing, they will recommend other videos about fishing. If you click on fake news about the earth being flat, suddenly other conspiracy theories will be presented to you. If you are a progressive, you’ll be encouraged to consume more news and media that support left-leaning ideology. The filmmakers of this documentary present a compelling argument that our nation is divided because we never hear from the other side, whether it’s a different cable news channel, a different set of Facebook posts, or a different type of podcast.
Tragically, this is nothing new. Decades ago in 1955, Donald McGavran promoted the homogeneous unit principle, the idea that, “Men like to become Christians without crossing racial, linguistic, or class barriers.” In other words, we need white churches for white people, black churches for black people, fancy churches for rich people, etc. It’s a good marketing strategy, but a terrible expression of faith. Revelation tells us twice that every nation, tribe, people, and language is included in God’s plan for humanity. Jesus prayed that we would be one, united family (John 17). Only satan could bring about the division, the injustice, the hatred that exists both inside and outside the church today.
Next month we’re doing a sermon series along with some other area churches called The Great Divide. In God’s Kingdom, age is not an issue, as evidenced by Jesus’ love for children. In God’s Kingdom, politics is not an issue. It’s all about King Jesus, not a donkey or elephant. In God’s Kingdom, ethnicity is not an issue. We’re all part of the human race, all created in the image of God with dignity, value, and worth, no matter your skin color, national citizenship, zip code, or language.
It sounds so basic, so simple, so obvious, yet time and time again I hear about people—often pastors—who fail to value or sometimes even recognize the “other.” Every person you meet this week is a masterpiece! That includes those noisy kids that are going stir-crazy from staring at computer screens all day. That includes the person with the cardboard sign, the annoying co-worker, the harsh boss, the nagging spouse, the lunatic driving 70 on the Trail, and yes, those politicians you despise from the other party.
For the record, I still content Michael Jordan is the GOAT, the greatest of all time in the game of basketball. If you disagree, I can respect that. But the ultimate GOAT, the greatest human of all time is undeniably Jesus the Messiah. His teaching was great. His example was great. His love was great. His death and resurrection were great. Thousands of years later, he remains the most powerful, most influential person in history.
We love him—and others— because he first loved us.
We serve others because he served us.
We are hospitable and welcome the stranger because he welcomes us into his family.
We die to ourselves so we can live as new creations.
Jesus is the greatest, and he is worthy of our praise and worship, both in word and deed, all of our heart, all of our soul, all of our mind, all of our strength.
Family, be great! Humbly serve. Extend hospitality. Love well. It’s the Jesus way to live.
You can listen to this message and others at the First Alliance Church podcast here.
You can watch this video and others at the First Alliance Church Video Library here.
Series—Mark: The Real Jesus
Mark 9:33-37
Series Big Idea: Mark’s gospel is the most concise biography of Jesus.
Big Idea: Jesus is the Greatest of All Time, though the path to greatness is a paradox.
There’s a lot of discussion lately about the GOAT: the greatest of all time. In basketball, the debate is LeBron James versus Michael Jordan. In football, Brady or Manning. Hockey fans can’t agree on Gretsky or Hull. Debates rage in soccer over Renaldo or Messi. Golfers argue over Woods or Nicholas.
Muhammad Ali was never shy about being called “the Greatest.” He was not only a great boxer, he is considered by many to be the most important athlete of the 20th century. He was named the Sports Personality of the Century by the BBC and became a legend in and outside of the boxing ring.
Just before takeoff on an airplane flight, the stewardess reminded Ali to fasten his seat belt. “Superman don’t need no seat belt,” replied Ali. Legend has it that the stewardess retorted, ”Superman don’t need no airplane.”
H.G. Wells said, “I am an historian, I am not a believer, but I must confess as a historian that this penniless preacher from Nazareth is irrevocably the very center of history. Jesus Christ is easily the most dominant figure in all history.”
I doubt I would have trouble convincing most of you that Jesus Christ is the greatest human of all time. But who’s next? Who’s the second-greatest human in history? What about in the Bible?
Today we’re returning to the book of Mark, the shortest gospel or “good news” of Jesus Christ. It’s a fascinating biography of the Messiah, and our text today speaks volumes about true greatness.
In the eighth chapter of Mark, it is said of Jesus…
He then began to teach them that the Son of Man must suffer many things and be rejected by the elders, the chief priests and the teachers of the law, and that he must be killed and after three days rise again. (Mark 8:31)
Jesus predicts his death. It is so clear that Peter rebukes Jesus which results in a teaching moment for Jesus! A few verses later…
Then he called the crowd to him along with his disciples and said: “Whoever wants to be my disciple must deny themselves and take up their cross and follow me. (Mark 8:34)
These are not easy words…and I’m not convinced anything has changed. To follow the world, we can pursue happiness, money, sex, power, and pleasure…but following Jesus means the death of our sinful, false self. It means surrender and sacrifice. Paul connects Jesus’ example to our calling.
And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again. (2 Corinthians 5:15)
Jesus continues…
For whoever wants to save their life will lose it, but whoever loses their life for me and for the gospel will save it. (Mark 8:35)
This is known as a paradox—“a seemingly absurd or self-contradictory statement or proposition that when investigated or explained may prove to be well founded or true,” Whoever wants to save their life will lose it. Whoever loses their life for Jesus will save it. Missionary and martyr Jim Elliot famously said, “He is no fool who gives what he cannot keep to gain what he cannot lose.”
They left that place and passed through Galilee. Jesus did not want anyone to know where they were, because he was teaching his disciples. He said to them, “The Son of Man is going to be delivered into the hands of men. They will kill him, and after three days he will rise.” But they did not understand what he meant and were afraid to ask him about it. (Mark 9:30-32)
This is the second time Jesus predicts his death in the book of Mark. The disciples were clueless, but Jesus is teaching them about greatness. He’s the greatest, and yet his mission is not to be served, but to serve.
Don’t you wish our politicians could try this?!
Our passage for today, Mark 9:33-37, begins…
They came to Capernaum. When he was in the house, he asked them, “What were you arguing about on the road?” But they kept quiet because on the way they had argued about who was the greatest. (Mark 9:33-34)
Jesus hears them arguing, which is never a good sign! When he confronts them, they probably tried to change the subject! They know they’ve been caught in the act!
Numbers 32:23 says, “…be sure that your sin will find you out.” It’s one thing that they’re arguing. It’s another that they’re arguing about who’s the greatest.
It should be noted that God isn’t always fair. It’s not fair that some are born into great wealth and comfort while others have refugee parents. It’s not fair that some are born with natural beauty while others have less-attractive features. It’s not fair that some are born in this great country with freedoms and liberties while others are monitored 24/7 like lab rats by their government.
Likewise, it’s not fair that Jesus picked twelve to be his special followers. It’s not fair that Peter, James, and John were in Jesus’ inner circle, privileged with unique opportunities. It’s believed that John was Jesus’ favorite among the three. Maybe this was the topic of conversation that Jesus overheard. What we know for sure is Jesus was not pleased with this argument, though it’s a debate that rages to this day. Who’s the greatest? Whose rank or status in society is at the top? It’s no secret that there are the rich, famous, and powerful on one extreme and the sick, poor, disabled, homeless, foreigner on the other. It’s human nature to pre-judge based upon what we see, whether it’s a shiny, new sports car or worn-out shoes with holes in them.
I’m guessing the argument was not about who was the greatest among the Roman leaders. They probably weren’t conversing about the greatest athletes in the upcoming Olympic Games. No, my guess is they were all trying to one-up one another, comparing stories of encounters with Jesus to see who he loved the most.
Sitting down, Jesus called the Twelve and said, “Anyone who wants to be first must be the very last, and the servant of all.” (Mark 9:35)
Mic drop! Here’s another paradox, another radical, revolutionary, counter-cultural declaration. In our world today, alternative has become another word for cool, edgy, trendy, and different. The ultimate alternative lifestyle is following Jesus. It’s extreme, outrageous, …and oh so rewarding! It’s not the pathway to comfort and pleasure, but the peace of Christ from an obedient relationship with him is priceless. When you don’t have to pretend and wear masks to cover up your flaws, when you don’t have to worry about pleasing people because you’re pleasing God, when you don’t worry about—well, anything—that’s the road to contentment. Servanthood is the pathway to true satisfaction.
For many of this, this statement of Jesus to serve almost sounds cliché, but imagine the Creator of the universe washing your feet! Imagine the Son of God dying for you! Imagine the greatest human in history loving you with a perfect, unconditional love!
If we’re honest, we all want to be great. We’re conditioned that fame and fortune will lead to happiness, though history proves that lie! We want to be in control. We lust after power. We want it our way. We like to be served, admired, complimented, and praised. But Jesus says if you want to be great—if you want to be first—you must be last, you must serve, you must die to your self, your pride, your will…and seek first God’s Kingdom.
Greatness is not about power.
Greatness is not about possessions.
Greatness is not about position or prestige or performance or any other p-word!
Greatness is a humble servant, dying to self, obeying God, loving well.
By the way, Christians love the idea of being a servant…until they’re treated like one! Are you living as a servant or king/queen? Are you seeking a cross or a throne?
It’s interesting to note Jesus sits when he teaches, the opposite of our culture where the teacher stands and the students sit. In Jesus’ day, the teacher sat as they were worthy of respect. This small detail underscores the significance of Jesus’ words. He is deliberating teaching them something very important.
What follows is no coincidence. It is the “so what” of his brief teaching.
He took a little child whom he placed among them. Taking the child in his arms, he said to them, “Whoever welcomes one of these little children in my name welcomes me; and whoever welcomes me does not welcome me but the one who sent me.” (Mark 9:36-37)
This was scandalous! In the culture, children were not cute, idolized creatures who were spoiled with extravagant birthday parties, designer clothes, and expensive video games. Children were nothing more than a nuisance. They were to be seen and not heard. In the original language, the word “child” could also mean “servant.” This is another example of the extraordinary Kingdom of God. This child has nothing to offer. They don’t have money. They don’t have power. They don’t have connections. They can’t produce with physical labor. Yet Jesus welcomes them.
Jesus values hospitality—welcoming the stranger, the powerless, the other. He serves those who should be serving him. He died for the very ones—you and me—who deserved death. He sees every human as a masterpiece.
Diversity
One of my favorite things about First Alliance Church is its growing diversity. We have people of all different shapes and sizes, colors and creeds, education and ethnicity. Everyone is welcome.
I found a sign that said,
We welcome
All races and ethnicities
All religions
All countries of origin
All gender identities
All sexual orientations
All abilities and disabilities
All spoken languages
All ages
Everyone.
Here’s how Paul said:
Here there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all. (Colossians 3:11)
That’s the message of Jesus. All are welcome. All saints. All sinners. We don’t celebrate sin, of course, but we recognize we all sin, we all fall short of God’s glory, we all need His amazing grace and forgiveness, He so loved the whole world that He sent Jesus.
I’m glad you are different than me. This world can only handle one Kirk Schneemann!
I’m thrilled we are all different. We can learn from one another. We can learn patience by being with one another! We can learn new skills, new ideas, and new perspectives through doing life together. I need you. I really do! You need me. That’s family!
This past week Heather and I watched a documentary called The Social Dilemma. It exposes the manipulation of social media to feed us information just like those things we click. If you watch YouTube videos about fishing, they will recommend other videos about fishing. If you click on fake news about the earth being flat, suddenly other conspiracy theories will be presented to you. If you are a progressive, you’ll be encouraged to consume more news and media that support left-leaning ideology. The filmmakers of this documentary present a compelling argument that our nation is divided because we never hear from the other side, whether it’s a different cable news channel, a different set of Facebook posts, or a different type of podcast.
Tragically, this is nothing new. Decades ago in 1955, Donald McGavran promoted the homogeneous unit principle, the idea that, “Men like to become Christians without crossing racial, linguistic, or class barriers.” In other words, we need white churches for white people, black churches for black people, fancy churches for rich people, etc. It’s a good marketing strategy, but a terrible expression of faith. Revelation tells us twice that every nation, tribe, people, and language is included in God’s plan for humanity. Jesus prayed that we would be one, united family (John 17). Only satan could bring about the division, the injustice, the hatred that exists both inside and outside the church today.
Next month we’re doing a sermon series along with some other area churches called The Great Divide. In God’s Kingdom, age is not an issue, as evidenced by Jesus’ love for children. In God’s Kingdom, politics is not an issue. It’s all about King Jesus, not a donkey or elephant. In God’s Kingdom, ethnicity is not an issue. We’re all part of the human race, all created in the image of God with dignity, value, and worth, no matter your skin color, national citizenship, zip code, or language.
It sounds so basic, so simple, so obvious, yet time and time again I hear about people—often pastors—who fail to value or sometimes even recognize the “other.” Every person you meet this week is a masterpiece! That includes those noisy kids that are going stir-crazy from staring at computer screens all day. That includes the person with the cardboard sign, the annoying co-worker, the harsh boss, the nagging spouse, the lunatic driving 70 on the Trail, and yes, those politicians you despise from the other party.
For the record, I still content Michael Jordan is the GOAT, the greatest of all time in the game of basketball. If you disagree, I can respect that. But the ultimate GOAT, the greatest human of all time is undeniably Jesus the Messiah. His teaching was great. His example was great. His love was great. His death and resurrection were great. Thousands of years later, he remains the most powerful, most influential person in history.
We love him—and others— because he first loved us.
We serve others because he served us.
We are hospitable and welcome the stranger because he welcomes us into his family.
We die to ourselves so we can live as new creations.
Jesus is the greatest, and he is worthy of our praise and worship, both in word and deed, all of our heart, all of our soul, all of our mind, all of our strength.
Family, be great! Humbly serve. Extend hospitality. Love well. It’s the Jesus way to live.
You can listen to this message and others at the First Alliance Church podcast here.
You can watch this video and others at the First Alliance Church Video Library here.
Paralytic: Forgiveness & Healing, 4 June 2017
Paralytic: Forgiveness & Healing
Series— Mark’s Gospel: The Real Jesus
Mark 2:1-12
Series Big Idea: The shortest gospel is filled with good news about Jesus!
Big Idea: Jesus can heal both the physical and spiritual…and we can participate!
A few days later, when Jesus again entered Capernaum, the people heard that he had come home. (Mark 2:1)
Jesus’ headquarters moved from Nazareth to Capernaum. If you recall, Jesus healed a leper, told him to keep quiet, and instead the healed man told everyone about Jesus. The crowds loved to see physical healing but cared less about the spiritual messages Jesus preached.
Jesus left Capernaum…and later returned to Simon Peter’s house. Most homes had 1-4 rooms so it would’ve gotten crowded quickly.
But wait. Some scholars believe this was probably Jesus’ own house. Have you ever heard that before? That was news to me, and it shifts the story a bit.
They gathered in such large numbers that there was no room left, not even outside the door, and he preached the word to them. (Mark 2:2)
Preaching the Word of God was Jesus’ primary ministry. It is powerful. Whether it was his own house or not, he was obviously trapped. I’ve never been the subject of TV news, fortunately, but we’ve all seen private homes overrun with paparazzi when overly-zealous reporters try to get an exclusive interview. It’s chaos. In this case, it’s not media but people. Jesus is preaching to a crowd that gathered without any press release, billboards, or direct mail invitations. Did they want to hear…or just get healed?
Some men came, bringing to him a paralyzed man, carried by four of them. Since they could not get him to Jesus because of the crowd, they made an opening in the roof above Jesus by digging through it and then lowered the mat the man was lying on. When Jesus saw their faith, he said to the paralyzed man, “Son, your sins are forgiven.” (Mark 2:3-5)
Five guys show up, can’t get to Jesus, and take things into their own hands!
It was a thatched roof made of straw, but getting the man on the roof must have been challenging, though many first-century homes had an outside staircase leading to a flat roof made of sod and branches.
How would you feel if someone put a whole in your roof? Jesus says, “All right, I forgive you!” Of course, this was a deeper forgiveness than just necessitating a home improvement project! But if it is Jesus’ house, it makes his forgiveness a bit more interesting, don’t you think?
Whose faith? The faith of the men. Their faith led to the man’s sins being forgiven? It’s not their faith that saved him but their faith led to the man meeting Jesus.
Our city is filled with sick people—physically, emotionally, spiritually, relationally. We need stretcher bearers, people who will bring people in to hear the gospel.
Now some teachers of the law were sitting there, thinking to themselves, “Why does this fellow talk like that? He’s blaspheming! Who can forgive sins but God alone?” (Mark 2:6-7)
Only priests could declare forgiveness, speaking in the name of God. Of course, if that’s what his friends were seeking, they would’ve taken him to the temple in Jerusalem, not to a guy preaching in a home.
Mark tells us what they were thinking. Only God can forgive sins. They’re right about that, but Jesus is not blaspheming. He’s God. He came to earth to provide salvation. Isaiah the prophet had said the Messiah would forgive sins, restore the broken hearted, and bring healing to the lame (chapters 29; 35; 61).
The Spirit of the Sovereign LORD is on me,
because the LORD has anointed me
to proclaim good news to the poor.
He has sent me to bind up the brokenhearted,
to proclaim freedom for the captives
and release from darkness for the prisoners, (Isaiah 61:1)
Today’s story is a micro version of the entire gospel of Mark: Jesus teaches, heals, is condemned for blasphemy, and vindicated.
Immediately Jesus knew in his spirit that this was what they were thinking in their hearts, and he said to them, “Why are you thinking these things? (Mark 2:8)
He knew what they were thinking. They were speechless!
Which is easier: to say to this paralyzed man, ‘Your sins are forgiven,’ or to say, ‘Get up, take your mat and walk’? (Mark 2:9)
Only God can do either one! Jesus will do both.
But I want you to know that the Son of Man has authority on earth to forgive sins.” (Mark 2:10)
This is the first time in Mark where Jesus refers to himself as “the Son of Man.” This is the key sentence in today’s text. Daniel 7 said “one like a son of man” would be the representative of God’s true people. He would be opposed by evil, vindicated and rescued by God, proved right, and given authority to dispense God’s judgment.
“In my vision at night I looked, and there before me was one like a son of man, coming with the clouds of heaven. He approached the Ancient of Days and was led into his presence. He was given authority, glory and sovereign power; all nations and peoples of every language worshiped him. His dominion is an everlasting dominion that will not pass away, and his kingdom is one that will never be destroyed. (Daniel 7:13-14)
Jesus has authority, even the authority to forgive sins.
Mark 2:10 also points to Jesus’ answer to Caiaphas in chapter fourteen:
Again the high priest asked him, “Are you the Messiah, the Son of the Blessed One?”
“I am,” said Jesus. “And you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven.” (Mark 14:61-62)
Jesus declares himself to be the Son of Man. He also forgives, the most powerful thing in the world.
So he said to the man, “I tell you, get up, take your mat and go home.” (Mark 2:11)
The paralyzed man obeys. Incredible!
He got up, took his mat and walked out in full view of them all. This amazed everyone and they praised God, saying, “We have never seen anything like this!” (Mark 2:12)
I love how this story ends with people praising God.
So What?
We are called to be stretcher-bearers for others. The man had great friends!
The greatest healing is spiritual, not physical. Even healed bodies will eventually decay, but the soul is eternal. Jesus addressed the paralyzed man’s spiritual brokenness before addressing his body.
God is not done healing souls. He offers forgiveness for all of your sins. All of them!
God is not done healing bodies. His timing is perfect, even when it is slower than ours.
Jesus can heal both the physical and spiritual…and we can participate!
We can receive forgiveness and healing.
We can proclaim forgiveness and healing.
We can bring people to Jesus for forgiveness and healing.
Credits: some ideas from NT Wright, J. Vernon McGee, Richard Niell Donovan, and David Garland.
You can listen to this message and others at the First Alliance Church podcast here.
Series— Mark’s Gospel: The Real Jesus
Mark 2:1-12
Series Big Idea: The shortest gospel is filled with good news about Jesus!
Big Idea: Jesus can heal both the physical and spiritual…and we can participate!
A few days later, when Jesus again entered Capernaum, the people heard that he had come home. (Mark 2:1)
Jesus’ headquarters moved from Nazareth to Capernaum. If you recall, Jesus healed a leper, told him to keep quiet, and instead the healed man told everyone about Jesus. The crowds loved to see physical healing but cared less about the spiritual messages Jesus preached.
Jesus left Capernaum…and later returned to Simon Peter’s house. Most homes had 1-4 rooms so it would’ve gotten crowded quickly.
But wait. Some scholars believe this was probably Jesus’ own house. Have you ever heard that before? That was news to me, and it shifts the story a bit.
They gathered in such large numbers that there was no room left, not even outside the door, and he preached the word to them. (Mark 2:2)
Preaching the Word of God was Jesus’ primary ministry. It is powerful. Whether it was his own house or not, he was obviously trapped. I’ve never been the subject of TV news, fortunately, but we’ve all seen private homes overrun with paparazzi when overly-zealous reporters try to get an exclusive interview. It’s chaos. In this case, it’s not media but people. Jesus is preaching to a crowd that gathered without any press release, billboards, or direct mail invitations. Did they want to hear…or just get healed?
Some men came, bringing to him a paralyzed man, carried by four of them. Since they could not get him to Jesus because of the crowd, they made an opening in the roof above Jesus by digging through it and then lowered the mat the man was lying on. When Jesus saw their faith, he said to the paralyzed man, “Son, your sins are forgiven.” (Mark 2:3-5)
Five guys show up, can’t get to Jesus, and take things into their own hands!
It was a thatched roof made of straw, but getting the man on the roof must have been challenging, though many first-century homes had an outside staircase leading to a flat roof made of sod and branches.
How would you feel if someone put a whole in your roof? Jesus says, “All right, I forgive you!” Of course, this was a deeper forgiveness than just necessitating a home improvement project! But if it is Jesus’ house, it makes his forgiveness a bit more interesting, don’t you think?
Whose faith? The faith of the men. Their faith led to the man’s sins being forgiven? It’s not their faith that saved him but their faith led to the man meeting Jesus.
Our city is filled with sick people—physically, emotionally, spiritually, relationally. We need stretcher bearers, people who will bring people in to hear the gospel.
Now some teachers of the law were sitting there, thinking to themselves, “Why does this fellow talk like that? He’s blaspheming! Who can forgive sins but God alone?” (Mark 2:6-7)
Only priests could declare forgiveness, speaking in the name of God. Of course, if that’s what his friends were seeking, they would’ve taken him to the temple in Jerusalem, not to a guy preaching in a home.
Mark tells us what they were thinking. Only God can forgive sins. They’re right about that, but Jesus is not blaspheming. He’s God. He came to earth to provide salvation. Isaiah the prophet had said the Messiah would forgive sins, restore the broken hearted, and bring healing to the lame (chapters 29; 35; 61).
The Spirit of the Sovereign LORD is on me,
because the LORD has anointed me
to proclaim good news to the poor.
He has sent me to bind up the brokenhearted,
to proclaim freedom for the captives
and release from darkness for the prisoners, (Isaiah 61:1)
Today’s story is a micro version of the entire gospel of Mark: Jesus teaches, heals, is condemned for blasphemy, and vindicated.
Immediately Jesus knew in his spirit that this was what they were thinking in their hearts, and he said to them, “Why are you thinking these things? (Mark 2:8)
He knew what they were thinking. They were speechless!
Which is easier: to say to this paralyzed man, ‘Your sins are forgiven,’ or to say, ‘Get up, take your mat and walk’? (Mark 2:9)
Only God can do either one! Jesus will do both.
But I want you to know that the Son of Man has authority on earth to forgive sins.” (Mark 2:10)
This is the first time in Mark where Jesus refers to himself as “the Son of Man.” This is the key sentence in today’s text. Daniel 7 said “one like a son of man” would be the representative of God’s true people. He would be opposed by evil, vindicated and rescued by God, proved right, and given authority to dispense God’s judgment.
“In my vision at night I looked, and there before me was one like a son of man, coming with the clouds of heaven. He approached the Ancient of Days and was led into his presence. He was given authority, glory and sovereign power; all nations and peoples of every language worshiped him. His dominion is an everlasting dominion that will not pass away, and his kingdom is one that will never be destroyed. (Daniel 7:13-14)
Jesus has authority, even the authority to forgive sins.
Mark 2:10 also points to Jesus’ answer to Caiaphas in chapter fourteen:
Again the high priest asked him, “Are you the Messiah, the Son of the Blessed One?”
“I am,” said Jesus. “And you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven.” (Mark 14:61-62)
Jesus declares himself to be the Son of Man. He also forgives, the most powerful thing in the world.
So he said to the man, “I tell you, get up, take your mat and go home.” (Mark 2:11)
The paralyzed man obeys. Incredible!
He got up, took his mat and walked out in full view of them all. This amazed everyone and they praised God, saying, “We have never seen anything like this!” (Mark 2:12)
I love how this story ends with people praising God.
So What?
We are called to be stretcher-bearers for others. The man had great friends!
The greatest healing is spiritual, not physical. Even healed bodies will eventually decay, but the soul is eternal. Jesus addressed the paralyzed man’s spiritual brokenness before addressing his body.
God is not done healing souls. He offers forgiveness for all of your sins. All of them!
God is not done healing bodies. His timing is perfect, even when it is slower than ours.
Jesus can heal both the physical and spiritual…and we can participate!
We can receive forgiveness and healing.
We can proclaim forgiveness and healing.
We can bring people to Jesus for forgiveness and healing.
Credits: some ideas from NT Wright, J. Vernon McGee, Richard Niell Donovan, and David Garland.
Wedlock or Deadlock? 3 January 2016
Wedlock or Deadlock?
Series: What In The World Is Going On? A Study of 1 Peter
1 Peter 3:1-7
Series Overview: God’s grace is present in the midst of suffering.
Big Idea: Spouses, love one another and submit to Jesus.
Introduction
This morning we continue our series on 1 Peter, “What In The World Is Going On?” This short letter to the early, suffering church is a powerful message not only to an ancient people but is increasing relevant to modern Christians as we face persecution. We may never face the horrors of ISIS victims, but nevertheless we can—and perhaps should—feel in the minority as followers of Jesus in a world consumed with money, sex and power. The theme of this book may well be called hope and grace in the midst of suffering. We’ve looked at hope, holiness, harmony, and last week living a cruciform life in the way of the cross, knowing our suffering is temporary and known by God.
Throughout the book, Peter has been talking about a very offensive word in our culture: submit.
Why do we struggle to submit?
We want to do things our way. We live in a hyper-individualistic society. We can get seemingly anything customized and on-demand. Don’t like the selection of meat at your grocery store? Go down the street. You’ve got options! Don’t like your spouse? Trade them in for a newer model. Sick of your church? Hop over to another one.
We want autonomy and control. We want to be independent and free. We want choices and often rebel when told what to do. Of course this is nothing new. It began with Adam and Eve’s rebellion against God and His one prohibition in the Garden of Eden.
We previously talked about submission to authority. This includes government and commerce, the president and your boss, in the original context the emperor and the slave’s master. It also involves church authority, submitting to godly leaders. Regardless of the outcome, we are to do the right thing knowing we will eventually be rewarded—and oppressors will eventually be punished. Perhaps most important was the example of Jesus who was unjustly treated, died sacrificially despite being innocent of all accusations, and sought to please the Father above pleasing people or even Himself.
Today’s passage brings the subject of submission from the streets to the home. Peter addresses married people, but the message is applicable to all. If you are unmarried, don’t check out! Listen up. Perhaps someday you will have a spouse. The principles are relevant to all regardless of marital status…and they usually look nothing like Hollywood’s messages to us!
Remember context is critical. We can never read the Bible in the same way the original recipients read it. Our world is so different. Peter was writing to an early church where a large number of women had husbands who were not yet Christians. It was likely a very patriarchal, restrictive society that debilitated the development of their gifts.
1 Peter 3…
Wives, in the same way submit yourselves to your own husbands so that, if any of them do not believe the word, they may be won over without words by the behavior of their wives, when they see the purity and reverence of your lives. (3:1-2)
Likewise. In the same way. This refers to the previous verses on submitting to authority and Jesus' example of sacrifice.
We may suffer for doing good. If we suffer for doing evil, that’s to be expected. Jesus suffered for doing good. A perfect man was crucified unjustly. He glorified the Father through it all, though. He submitted to the Father’s will. In the Garden of Gethsemane before He was arrested, Jesus prayed
“Father, if you are willing, take this cup from me; yet not my will, but yours be done.” (Luke 22:42)
If you don’t like the idea of submission, you’re in the wrong place. Both husbands and wives are to first submit to Jesus…who submitted to the Father. This is about order, not value or importance. God has a place for everything and has ordained levels of authority.
This does not mean we become doormats and let people manipulate and abuse us. We don’t have time to say much about this extreme, but I highly recommend the book Boundaries by Henry Cloud and John Townsend.
They write
We have never seen a “submission problem” that did not have a controlling husband at its root. When the wife begins to set clear boundaries, the lack of Christlikeness in a controlling husband becomes evident because the wife is no longer enabling his immature behavior. She is confronting the truth and setting biblical limits on hurtful behavior. Often, when the wife sets boundaries, the husband begins to grow up.
In other words, “focusing on submission is almost surely an indicator that one’s priorities are messed up.” (Scot McKnight)
One evangelical scholar said, “I believe in a wife submitting to her husband, but I don’t believe the husband ever has the right to demand it. In fact, I know that when I am worthy of submission, my wife submits; and when I am unworthy of it, she does not.”
Wives, in the same way submit yourselves to your own husbands so that, if any of them do not believe the word, they may be won over without words by the behavior of their wives, when they see the purity and reverence of your lives. (3:1-2)
Peter is not saying wives are to be slaves or treated like children. Perhaps a better word than submit is respond. It is voluntary. Engage. Partner with your partner!
Notice Peter’s reason: a witness to the unbeliever. Actions speak louder than words. The Bible warns against being “unequally yoked.” Marriages between a follower of Jesus and a person who is not following Jesus almost always results in grief to both. They have different world views. They have different goals.
However, there are couples that—for a variety of reasons—are not spiritually compatible. In this instance Peter says to believing wife with unbelieving husbands let your behavior be so full of love and grace and purity that the husband sees real faith to be attractive.
At the risk of reversing roles, my great grandfather was a bouncer in a bar in Hungary, accepted Christ through a co-worker (if I’m not mistaken), and freaked out his wife! She was skeptical of his faith and wanted nothing to do with Jesus—until she realized it was not a short-term phase he would grow out of but, instead, an authentic relationship with Jesus that was transforming him into a man filled with love, joy, peace, patience, kindness, goodness, gentleness, faithfulness, and self-control.
Do you look like Jesus to your spouse? To your family? To your boss? To your friends?
For decades there has been great emphasis on “sharing one’s faith” with words, telling people the gospel—the good news. That’s extremely important, but first we need to earn the right to be heard or we’ll never be heard. People don’t care how much you know until they know how much you care. They don’t care about Jesus until they meet Him through you! What kind of sermon are you preaching with your life, every day?
Peter continues…
Your beauty should not come from outward adornment, such as elaborate hairstyles and the wearing of gold jewelry or fine clothes. (3:3)
This word “adornment” is kosmos in Greek, as in the cosmic universe or…cosmetics! It is the opposite of chaos.
It has been said that beauty is on the inside. I think both external and internal beauty are attractive, but Peter’s saying it’s the inner self that matters most.
Ladies, have you ever worn a wig? For that matter, men used to wear wigs. In the first century, hair was hugely important…and just huge! Wigs were very ornate.
Women, inward beauty is most important, but don’t neglect yourself. You’re not of this world but that doesn’t mean you are to look like you came from out of this world!
Rather, it should be that of your inner self, the unfading beauty of a gentle and quiet spirit, which is of great worth in God’s sight. For this is the way the holy women of the past who put their hope in God used to adorn themselves. They submitted themselves to their own husbands, like Sarah, who obeyed Abraham and called him her lord. You are her daughters if you do what is right and do not give way to fear. (3:4-6)
We know Sarah was beautiful. Several kings wanted her.
We know Rachel was beautiful. Have you seen my daughter?! Seriously, though, Jacob worked fourteen years for Laban for her hand in marriage. (I’ve been secretly hoping that my future son-in-law would work 14 years for me before marrying Rachel!).
Suffice it to say Peter is saying to women, “Love your husbands.” He’s not saying be a robot or a slave, but love your husbands. Look out for their best interests. Seek to serve them. Seek to bless them. Seek to honor them.
Now we turn to the men, though he only provides us with one sentence to husbands.
Husbands, in the same way be considerate as you live with your wives, and treat them with respect as the weaker partner and as heirs with you of the gracious gift of life, so that nothing will hinder your prayers. (3:7)
Husbands, honor your wife. Be a gentleman. Open doors. Buy flowers. Talk with her…in person…with the phone put away!
The phrase “be considerate” literally means “living with one’s wife knowledgeably.” Husbands, do you know your wives?
We are to love and know our wives
Keep dating her. If I hear another married man say to me, “When we were dating…”
Some women have been offended by Peter calling wives the weaker partner. He’s not insulting them, but rather emphasizing how men need to care for their wives, treating them as partners, as different but equals. Most wives are physically weaker than their husbands and men are to use their strength to serve—never control or harm—their wives. Simply put, men love your wives. Look out for their best interests. Seek to serve them. Seek to bless them. Seek to honor them.
Notice those final seven words: “so that nothing will hinder your prayers.” Don’t miss that. God cares about how we love Him and how we love others. The most important relationship beyond our relationship with God is to be our marriage. The scriptures are loaded with directives regarding men and women, husbands and wives. We are created different and complementary. We were designed to be a team, to balance the strengths and weaknesses of one another. A husband, wife and child are a reflection of the Trinity—Father, Son and Holy Spirit, each with a role and purpose.
Paul said it this way:
Submit to one another out of reverence for Christ. (Ephesians 5:21)
So What?
Wives, love your husbands.
Husbands, love your wives.
Unmarrieds, love those around you, that they may see Jesus living in and through you.
If you’re still trying to understand your spouse, Gary Smalley says,
I would venture to say that most marital difficulties center around one fact—men and women are TOTALLY different. The differences (emotional, mental, and physical) are so extreme that without a concentrated effort to understand them, it is nearly impossible to have a happy marriage. A famous psychiatrist once said, “After thirty years of studying women, I ask myself, ‘What is it that they really want?’”
This week while visiting Carl and Mary Aleksoff I asked them what marital advice they would offer others. They said commitment, wives respecting husbands, and husbands loving their wives as Christ loved the Church, echoing Paul’s instructions…
Submit to one another out of reverence for Christ. (Ephesians 5:21)
He continued…
Wives, submit yourselves to your own husbands as you do to the Lord. For the husband is the head of the wife as Christ is the head of the church, his body, of which he is the Savior. Now as the church submits to Christ, so also wives should submit to their husbands in everything. (Ephesians 5:22-24)
Husbands, love your wives, just as Christ loved the church and gave himself up for her to make her holy, cleansing her by the washing with water through the word, and to present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless. (Ephesians 5:25-27)
Although He was never married, Jesus demonstrated love. He demonstrated submission. He demonstrated how a husband is to treat his bride, laying down His very life.
One More Thing…
The divorce rate in the USA is…50%, right? Wrong! That figure is an urban legend based upon projections decades ago that were completely false. Nobody knows exactly, but 71% of women are still married to their first spouse (2009 Census), and many no longer married are widowed, not divorced.
Researcher Shaunti Feldhahn (The Good News About Marriage) discovered four things that are helpful in building a strong marriage:
• Don’t live together before marriage. It increases your rate of divorce because the relationship is built on convenience rather than commitment.
• Go to church together. It may drop the divorce rate by about 25-50%.
• Pray together.
• Be intentionally affectionate. Research shows that physical connection builds a sense of happiness in a marriage, so hold hands, hug, and kiss each other good-bye!
Perhaps you’ve heard the divorce rate is the same for Christians and non-Christians. That is also false. In fact, some research suggests couples who pray together have a divorce rate around 1% (http://www.smalley.cc/do-you-know-the-divorce-rate-of-couples-who-pray-together/).
Remember, love is not a feeling, but a commitment. If you fall out of love, find a way to fall back in!
Credits
Some ideas from
Be Hopeful (1 Peter): How to Make the Best of Times Out of Your Worst of Times (The BE Series Commentary) by Warren
Thru The Bible audio messages by J. Vernon McGee
1 Peter (The NIV Application Commentary) by Scot McKnight
You can listen to this message and others at the First Alliance Church podcast here.
Series: What In The World Is Going On? A Study of 1 Peter
1 Peter 3:1-7
Series Overview: God’s grace is present in the midst of suffering.
Big Idea: Spouses, love one another and submit to Jesus.
Introduction
This morning we continue our series on 1 Peter, “What In The World Is Going On?” This short letter to the early, suffering church is a powerful message not only to an ancient people but is increasing relevant to modern Christians as we face persecution. We may never face the horrors of ISIS victims, but nevertheless we can—and perhaps should—feel in the minority as followers of Jesus in a world consumed with money, sex and power. The theme of this book may well be called hope and grace in the midst of suffering. We’ve looked at hope, holiness, harmony, and last week living a cruciform life in the way of the cross, knowing our suffering is temporary and known by God.
Throughout the book, Peter has been talking about a very offensive word in our culture: submit.
Why do we struggle to submit?
We want to do things our way. We live in a hyper-individualistic society. We can get seemingly anything customized and on-demand. Don’t like the selection of meat at your grocery store? Go down the street. You’ve got options! Don’t like your spouse? Trade them in for a newer model. Sick of your church? Hop over to another one.
We want autonomy and control. We want to be independent and free. We want choices and often rebel when told what to do. Of course this is nothing new. It began with Adam and Eve’s rebellion against God and His one prohibition in the Garden of Eden.
We previously talked about submission to authority. This includes government and commerce, the president and your boss, in the original context the emperor and the slave’s master. It also involves church authority, submitting to godly leaders. Regardless of the outcome, we are to do the right thing knowing we will eventually be rewarded—and oppressors will eventually be punished. Perhaps most important was the example of Jesus who was unjustly treated, died sacrificially despite being innocent of all accusations, and sought to please the Father above pleasing people or even Himself.
Today’s passage brings the subject of submission from the streets to the home. Peter addresses married people, but the message is applicable to all. If you are unmarried, don’t check out! Listen up. Perhaps someday you will have a spouse. The principles are relevant to all regardless of marital status…and they usually look nothing like Hollywood’s messages to us!
Remember context is critical. We can never read the Bible in the same way the original recipients read it. Our world is so different. Peter was writing to an early church where a large number of women had husbands who were not yet Christians. It was likely a very patriarchal, restrictive society that debilitated the development of their gifts.
1 Peter 3…
Wives, in the same way submit yourselves to your own husbands so that, if any of them do not believe the word, they may be won over without words by the behavior of their wives, when they see the purity and reverence of your lives. (3:1-2)
Likewise. In the same way. This refers to the previous verses on submitting to authority and Jesus' example of sacrifice.
We may suffer for doing good. If we suffer for doing evil, that’s to be expected. Jesus suffered for doing good. A perfect man was crucified unjustly. He glorified the Father through it all, though. He submitted to the Father’s will. In the Garden of Gethsemane before He was arrested, Jesus prayed
“Father, if you are willing, take this cup from me; yet not my will, but yours be done.” (Luke 22:42)
If you don’t like the idea of submission, you’re in the wrong place. Both husbands and wives are to first submit to Jesus…who submitted to the Father. This is about order, not value or importance. God has a place for everything and has ordained levels of authority.
This does not mean we become doormats and let people manipulate and abuse us. We don’t have time to say much about this extreme, but I highly recommend the book Boundaries by Henry Cloud and John Townsend.
They write
We have never seen a “submission problem” that did not have a controlling husband at its root. When the wife begins to set clear boundaries, the lack of Christlikeness in a controlling husband becomes evident because the wife is no longer enabling his immature behavior. She is confronting the truth and setting biblical limits on hurtful behavior. Often, when the wife sets boundaries, the husband begins to grow up.
In other words, “focusing on submission is almost surely an indicator that one’s priorities are messed up.” (Scot McKnight)
One evangelical scholar said, “I believe in a wife submitting to her husband, but I don’t believe the husband ever has the right to demand it. In fact, I know that when I am worthy of submission, my wife submits; and when I am unworthy of it, she does not.”
Wives, in the same way submit yourselves to your own husbands so that, if any of them do not believe the word, they may be won over without words by the behavior of their wives, when they see the purity and reverence of your lives. (3:1-2)
Peter is not saying wives are to be slaves or treated like children. Perhaps a better word than submit is respond. It is voluntary. Engage. Partner with your partner!
Notice Peter’s reason: a witness to the unbeliever. Actions speak louder than words. The Bible warns against being “unequally yoked.” Marriages between a follower of Jesus and a person who is not following Jesus almost always results in grief to both. They have different world views. They have different goals.
However, there are couples that—for a variety of reasons—are not spiritually compatible. In this instance Peter says to believing wife with unbelieving husbands let your behavior be so full of love and grace and purity that the husband sees real faith to be attractive.
At the risk of reversing roles, my great grandfather was a bouncer in a bar in Hungary, accepted Christ through a co-worker (if I’m not mistaken), and freaked out his wife! She was skeptical of his faith and wanted nothing to do with Jesus—until she realized it was not a short-term phase he would grow out of but, instead, an authentic relationship with Jesus that was transforming him into a man filled with love, joy, peace, patience, kindness, goodness, gentleness, faithfulness, and self-control.
Do you look like Jesus to your spouse? To your family? To your boss? To your friends?
For decades there has been great emphasis on “sharing one’s faith” with words, telling people the gospel—the good news. That’s extremely important, but first we need to earn the right to be heard or we’ll never be heard. People don’t care how much you know until they know how much you care. They don’t care about Jesus until they meet Him through you! What kind of sermon are you preaching with your life, every day?
Peter continues…
Your beauty should not come from outward adornment, such as elaborate hairstyles and the wearing of gold jewelry or fine clothes. (3:3)
This word “adornment” is kosmos in Greek, as in the cosmic universe or…cosmetics! It is the opposite of chaos.
It has been said that beauty is on the inside. I think both external and internal beauty are attractive, but Peter’s saying it’s the inner self that matters most.
Ladies, have you ever worn a wig? For that matter, men used to wear wigs. In the first century, hair was hugely important…and just huge! Wigs were very ornate.
Women, inward beauty is most important, but don’t neglect yourself. You’re not of this world but that doesn’t mean you are to look like you came from out of this world!
Rather, it should be that of your inner self, the unfading beauty of a gentle and quiet spirit, which is of great worth in God’s sight. For this is the way the holy women of the past who put their hope in God used to adorn themselves. They submitted themselves to their own husbands, like Sarah, who obeyed Abraham and called him her lord. You are her daughters if you do what is right and do not give way to fear. (3:4-6)
We know Sarah was beautiful. Several kings wanted her.
We know Rachel was beautiful. Have you seen my daughter?! Seriously, though, Jacob worked fourteen years for Laban for her hand in marriage. (I’ve been secretly hoping that my future son-in-law would work 14 years for me before marrying Rachel!).
Suffice it to say Peter is saying to women, “Love your husbands.” He’s not saying be a robot or a slave, but love your husbands. Look out for their best interests. Seek to serve them. Seek to bless them. Seek to honor them.
Now we turn to the men, though he only provides us with one sentence to husbands.
Husbands, in the same way be considerate as you live with your wives, and treat them with respect as the weaker partner and as heirs with you of the gracious gift of life, so that nothing will hinder your prayers. (3:7)
Husbands, honor your wife. Be a gentleman. Open doors. Buy flowers. Talk with her…in person…with the phone put away!
The phrase “be considerate” literally means “living with one’s wife knowledgeably.” Husbands, do you know your wives?
We are to love and know our wives
- 1. physically. This is not just sexually, but presence, protection, and time
- 2. intellectually. Know her needs, feelings, hopes, fears, and moods
- 3. Emotionally. Be honest, humble, reconcile when you’ve sinned, and respect her
- 4. Spiritually. Pray for her. Pray with her.
Keep dating her. If I hear another married man say to me, “When we were dating…”
Some women have been offended by Peter calling wives the weaker partner. He’s not insulting them, but rather emphasizing how men need to care for their wives, treating them as partners, as different but equals. Most wives are physically weaker than their husbands and men are to use their strength to serve—never control or harm—their wives. Simply put, men love your wives. Look out for their best interests. Seek to serve them. Seek to bless them. Seek to honor them.
Notice those final seven words: “so that nothing will hinder your prayers.” Don’t miss that. God cares about how we love Him and how we love others. The most important relationship beyond our relationship with God is to be our marriage. The scriptures are loaded with directives regarding men and women, husbands and wives. We are created different and complementary. We were designed to be a team, to balance the strengths and weaknesses of one another. A husband, wife and child are a reflection of the Trinity—Father, Son and Holy Spirit, each with a role and purpose.
Paul said it this way:
Submit to one another out of reverence for Christ. (Ephesians 5:21)
So What?
Wives, love your husbands.
Husbands, love your wives.
Unmarrieds, love those around you, that they may see Jesus living in and through you.
If you’re still trying to understand your spouse, Gary Smalley says,
I would venture to say that most marital difficulties center around one fact—men and women are TOTALLY different. The differences (emotional, mental, and physical) are so extreme that without a concentrated effort to understand them, it is nearly impossible to have a happy marriage. A famous psychiatrist once said, “After thirty years of studying women, I ask myself, ‘What is it that they really want?’”
This week while visiting Carl and Mary Aleksoff I asked them what marital advice they would offer others. They said commitment, wives respecting husbands, and husbands loving their wives as Christ loved the Church, echoing Paul’s instructions…
Submit to one another out of reverence for Christ. (Ephesians 5:21)
He continued…
Wives, submit yourselves to your own husbands as you do to the Lord. For the husband is the head of the wife as Christ is the head of the church, his body, of which he is the Savior. Now as the church submits to Christ, so also wives should submit to their husbands in everything. (Ephesians 5:22-24)
Husbands, love your wives, just as Christ loved the church and gave himself up for her to make her holy, cleansing her by the washing with water through the word, and to present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless. (Ephesians 5:25-27)
Although He was never married, Jesus demonstrated love. He demonstrated submission. He demonstrated how a husband is to treat his bride, laying down His very life.
One More Thing…
The divorce rate in the USA is…50%, right? Wrong! That figure is an urban legend based upon projections decades ago that were completely false. Nobody knows exactly, but 71% of women are still married to their first spouse (2009 Census), and many no longer married are widowed, not divorced.
Researcher Shaunti Feldhahn (The Good News About Marriage) discovered four things that are helpful in building a strong marriage:
• Don’t live together before marriage. It increases your rate of divorce because the relationship is built on convenience rather than commitment.
• Go to church together. It may drop the divorce rate by about 25-50%.
• Pray together.
• Be intentionally affectionate. Research shows that physical connection builds a sense of happiness in a marriage, so hold hands, hug, and kiss each other good-bye!
Perhaps you’ve heard the divorce rate is the same for Christians and non-Christians. That is also false. In fact, some research suggests couples who pray together have a divorce rate around 1% (http://www.smalley.cc/do-you-know-the-divorce-rate-of-couples-who-pray-together/).
Remember, love is not a feeling, but a commitment. If you fall out of love, find a way to fall back in!
Credits
Some ideas from
Be Hopeful (1 Peter): How to Make the Best of Times Out of Your Worst of Times (The BE Series Commentary) by Warren
Thru The Bible audio messages by J. Vernon McGee
1 Peter (The NIV Application Commentary) by Scot McKnight
You can listen to this message and others at the First Alliance Church podcast here.
When You Are Exhausted, 29 November 2015
When You Are Exhausted
Series: Be Here Now
Galatians 6:9-10
Series Overview: Christmas is the celebration of “presence.”
Big Idea: How do we remain fully present in the lives of others…and not wear ourselves out in the process?
Introduction
This past Wednesday I received a mass e-mail from writer Brett Kelly. I could hardly believe my eyes as the title was “Be Present.” He said,
“About a week ago, I was sitting at my usual bar, having a drink with a friend. As we sat there, I found my mind wandering to all sorts of different things: work I needed to do, my kids, etc. Important things, sure, but things unrelated to the current activity. I was anxious about the thoughts that distracted me, even though I had decided, by agreeing to meet the friend I sat with, that I wasn’t going to do anything about them for awhile.
So, I sat back, took a sip of my drink, and looked across the table at my friend and said to myself:
Be here, now.
Several years ago I found myself at a table with some friends talking to a best-selling author and pastor. I told him I was wrestling with a good definition of success, especially because I knew it was more than simply the number of people in the church I pastored or how many people read my blog. At first he said, “I don’t really think about success.” “Easy for you to say,” I thought, “since you’re leading one of the most innovative churches in the world, writing popular books, and speaking all around the world.”
Then he said something I’ve never forgotten. He said, “If I had to define success, I would say to be fully present in the moment.”
Now that the Christmas season has officially begun (for me it begins when I seen Santa in the Thanksgiving Day parade!) we are taking a break from our series on 1 Peter to celebrate Advent, literally the arrival.
For hundreds of years the people of Israel waited for the arrival of the Messiah prophesied throughout the Old Testament.
Hundreds of years! Can you imagine waiting hundreds of years for Jesus? Actually, yes! Today we find ourselves between the first and second arrivals of Jesus to our planet. We naturally think of Christmas as a time to celebrate the birth of Jesus, but it’s easy to forget the generations of people prior…and even those of us who await His return. This is an important time of year for giving gifts, singing songs, decorating, parties, and traditions but Advent is so much more. It is a time to simultaneously look back and look forward.
Our Advent series is called “Be Here Now” and the theme of these four weeks is presence, not Christmas presents wrapped under a tree, but presence—“e-n-c-e.” Christmas is the celebration of presence, God’s presence with us and our presence with Him and others.
If success is being fully present in the moment (let’s just use that definition for now), what is failure? Not being fully present!
Before we continue, I must pause and confess. I’m not always fully present. I “try” to multitask, thinking I can talk on the phone, eat my lunch, and surf the Internet simultaneously. I can’t. Heather knows it!
Parenthetically, I’ve been told a man’s brain is like a bird house. There’s room for one thing at a time. A woman’s brain, on the other hand, is like Swiss cheese! I’m not sure about that but I know I’m easily distracted (look, a squirrel!) and struggle to be fully present.
How do you feel when someone you’re with is not fully present…with you? You may feel frustrated, angry, or even invisible and lonely.
Jesus created The Golden Rule, stating simply
Do to others as you would have them do to you. (Luke 6:31)
Which begs the question…
What prevents us from being fully present?
What doesn’t?!
Perhaps the greatest obstacle to being fully present with another person is busyness. When did it become a badge of honor to be busy?
Being busy is not the definition of success.
Being busy is not the same as being productive.
Being busy is not a spiritual gift.
Being busy is not a sign of spiritual maturity.
Fatigue
One of the reasons we’re not fully present with one another—and/or with God—is exhaustion.
When you are fatigued, it’s difficult to focus. It’s hard to listen attentively to others. It’s a challenge to engage a person. You may have to fight the urge to literally fall asleep (I hope that’s not you right now!!!).
Are you tired? Why? It may be you’re the parent of a young child who still confuses daytime and nighttime. I remember wondering if those sleepless nights would ever end. They do. When they become teenagers. Then you can’t wake them up!
Your fatigue may be due to health concerns you cannot control.
But it could be due to busyness. Busyness may be the cause of your health concerns!
Friends, we’re all given 24 hours a day. We must be good stewards of our time as we are to be good stewards of the financial resources we’ve been given by God. Time and money are both gifts, gifts to be used wisely. Often it’s easier to manage our checkbook than our calendar.
Busyness compromises my focus. I used to have a terrible habit of being a few minutes late to appointments.
If busyness is not a good thing, we need to assess our priorities and say no to things. It has been said the good is the enemy of the best. You can’t do everything! Author Jim Collins is famous for not only creating a to-do list but also a not-to-do list. If you add something to your schedule, what will you delete?
Doing Good
I’ve been your pastor for a little over a month now and I must say I’m still overwhelmed by God’s goodness, the incredible opportunities before us, and the rich heritage at First Alliance of serving. A week ago Heather and I joined seven other teams to distribute Thanksgiving meals to the less fortunate in Toledo. Many of you serve not only within these walls but into the community with Cherry Street Mission, the Toledo Resuce Mission, Water for Ishmael, and the many other local—and global—ministries. I’m humbled to be surrounded by so many faithful servants, especially visible during the holidays.
Toledo is a city with many needs, and it’s inspiring to see so many of you meeting those needs, day in and day out. But being aware of the needs of the world around us can wear us out. We can become “weary in doing good.” Paul wrote to the church in Galatia…
Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. Therefore, as we have opportunity, let us do good to all people, especially to those who belong to the family of believers. (Galatians 6:9-10)
Great, but how do we keep from becoming disengaged and still stay balanced? How do we remain fully present in the lives of others and not wear ourselves out in the process?
Make sure you on your oxygen mask! If you’ve ever flown on a commercial airplane, you know they always alert you to the oxygen masks that will be available if there is a loss in cabin pressure, and when they do their pre-flight safety instructions they always say, “If you’re traveling with small children, put on your oxygen mask first.” It’s counter-intuitive, but if you’re not safe, you’ll be useless in helping others stay safe.
Steve Corbett and Brian Fikkert have written a helpful book whose title says it all…
When Helping Hurts: How to Alleviate Poverty without Hurting the Poor…and Yourself
If we’re exhausted or sick—or dead!—we can’t be fully present for others.
If we’re discouraged and inpatient and give up, we’ll miss the harvest God has planned for us.
Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. (Galatians 6:9)
Don’t become weary and overwhelmed. Easier said than done! Just stop it!
Therefore, as we have opportunity, let us do good to all people, especially to those who belong to the family of believers. (Galatians 6:10)
“Opportunity” in the Greek is the word kairos meaning “time.” You may be familiar with the word chronos, another Greek words for time. Chronos is a specific moment of time, like 11:03 AM or Thursday at noon. Kairos refers to a season or less specific moment, like last month or—likely in this context—our limited lives. As we have time, do good. As we are alive in these bodies for 70 or 80 (or longer!) years, do good.
So how do we avoid burnout and exhaustion…or disengaging entirely from the needs of the world? What did Jesus do? He understood His limits. He didn’t try to address every possible need. Does that sound cruel? Does that sound fair?
It’s what He did! He fasted for forty days before choosing the twelve disciples…and then had three favorites with whom He spent most of His time—Peter, James and John.
He focused on individuals rather than the masses. To quote Andy Stanley, Jesus did for one what He wanted to do for everyone. He was deep with a few rather than shallow with many. Lasting change takes time. It takes attention.
You can’t be fully present with all 7 billion people on the planet.
Jesus was fully present…with them and with others. He looked people in the eye. He said no to good opportunities in order to say yes to the best. He also chose rest.
Rest
Sometimes the most spiritual thing you can do is take a nap.
Sometimes the most spiritual thing you can do is take a day off.
It seems to me Someone said once a week we need a day off, a Sabbath. In God’s Top Ten the Sabbath is listed above murder and adultery. I’m just sayin’!
Remember the Sabbath day by keeping it holy
Six days you shall labor and do all your work, but the seventh day is a sabbath to the LORD your God. On it you shall not do any work, neither you, nor your son or daughter, nor your male or female servant, nor your animals, nor any foreigner residing in your towns.
For in six days the LORD made the heavens and the earth, the sea, and all that is in them, but he rested on the seventh day. Therefore the LORD blessed the Sabbath day and made it holy. (Exodus 20:8-11)
Is anyone convicted like I am right now?
As I fight to establish weekly rhythms in our new life in Ohio I’m working to make sure I’m faithful in rest. As I get older, I’m more conscious of my need for rest in order to be fully present. It’s difficult to be engaged with someone when you can’t stop yawning! Of course when I’m tired my mind is prone to wander even if my body looks involved in the conversation.
Honestly, I like to be busy and productive. I love the feeling of accomplishment, whether it’s finally finishing an endless home improvement project, writing a paper for a doctorate class, completing a jog around the neighborhood, or running errands.
But sometimes I need to rest. I need to slow down.
Present with God
One of the most challenging verses in the Bible just so happens to be hanging in our hallway near the bathrooms. Perhaps it’s a subtle message from God!
He says, “Be still, and know that I am God; I will be exalted among the nations, I will be exalted in the earth.” Psalm 46:10
Be still, and know that I am God. Notice there’s even a comma! It doesn’t say be still and know that I am God. It says be still…and know that I am God. You need a moment of stillness just to complete the sentence!
Are you fully present with God?
Again, I recognize for young parents and others it’s difficult to be still. You’re surrounded by noise! You’re exhausted. It’s worth the effort to be present with God—in prayer, in reading the Bible, in worship.
The Starfish Story
A young girl was walking along a beach upon which thousands of starfish had been washed up during a terrible storm. When she came to each starfish, she would pick it up, and throw it back into the ocean. People watched her with amusement.
She had been doing this for some time when a man approached her and said, “Little girl, why are you doing this? Look at this beach! You can’t save all these starfish. You can’t begin to make a difference!”
The girl seemed crushed, suddenly deflated. But after a few moments, she bent down, picked up another starfish, and hurled it as far as she could into the ocean. Then she looked up at the man and replied, “Well, I made a difference to that one!”
The old man looked at the girl inquisitively and thought about what she had done and said. Inspired, he joined the little girl in throwing starfish back into the sea. Soon others joined, and all the starfish were saved.
— Adapted from The Star Thrower
by Loren C. Eiseley
So What?
Brothers and sisters, do good, but know your limits. Rest. Take care of yourself. Do for one what you wish you could do for everyone. We are on a mission to make disciples. If Jesus could only handle a dozen—or three—He doesn’t expect us to change the world overnight. But if we all did for one or a few what we wish we could do for everyone, the world would be changed! We’d be changed, too!
You can listen to this message and others at the First Alliance Church podcast here. You can subscribe to the free FAC Focus e-newsletter here.
Series: Be Here Now
Galatians 6:9-10
Series Overview: Christmas is the celebration of “presence.”
Big Idea: How do we remain fully present in the lives of others…and not wear ourselves out in the process?
Introduction
This past Wednesday I received a mass e-mail from writer Brett Kelly. I could hardly believe my eyes as the title was “Be Present.” He said,
“About a week ago, I was sitting at my usual bar, having a drink with a friend. As we sat there, I found my mind wandering to all sorts of different things: work I needed to do, my kids, etc. Important things, sure, but things unrelated to the current activity. I was anxious about the thoughts that distracted me, even though I had decided, by agreeing to meet the friend I sat with, that I wasn’t going to do anything about them for awhile.
So, I sat back, took a sip of my drink, and looked across the table at my friend and said to myself:
Be here, now.
Several years ago I found myself at a table with some friends talking to a best-selling author and pastor. I told him I was wrestling with a good definition of success, especially because I knew it was more than simply the number of people in the church I pastored or how many people read my blog. At first he said, “I don’t really think about success.” “Easy for you to say,” I thought, “since you’re leading one of the most innovative churches in the world, writing popular books, and speaking all around the world.”
Then he said something I’ve never forgotten. He said, “If I had to define success, I would say to be fully present in the moment.”
Now that the Christmas season has officially begun (for me it begins when I seen Santa in the Thanksgiving Day parade!) we are taking a break from our series on 1 Peter to celebrate Advent, literally the arrival.
For hundreds of years the people of Israel waited for the arrival of the Messiah prophesied throughout the Old Testament.
Hundreds of years! Can you imagine waiting hundreds of years for Jesus? Actually, yes! Today we find ourselves between the first and second arrivals of Jesus to our planet. We naturally think of Christmas as a time to celebrate the birth of Jesus, but it’s easy to forget the generations of people prior…and even those of us who await His return. This is an important time of year for giving gifts, singing songs, decorating, parties, and traditions but Advent is so much more. It is a time to simultaneously look back and look forward.
Our Advent series is called “Be Here Now” and the theme of these four weeks is presence, not Christmas presents wrapped under a tree, but presence—“e-n-c-e.” Christmas is the celebration of presence, God’s presence with us and our presence with Him and others.
If success is being fully present in the moment (let’s just use that definition for now), what is failure? Not being fully present!
Before we continue, I must pause and confess. I’m not always fully present. I “try” to multitask, thinking I can talk on the phone, eat my lunch, and surf the Internet simultaneously. I can’t. Heather knows it!
Parenthetically, I’ve been told a man’s brain is like a bird house. There’s room for one thing at a time. A woman’s brain, on the other hand, is like Swiss cheese! I’m not sure about that but I know I’m easily distracted (look, a squirrel!) and struggle to be fully present.
How do you feel when someone you’re with is not fully present…with you? You may feel frustrated, angry, or even invisible and lonely.
Jesus created The Golden Rule, stating simply
Do to others as you would have them do to you. (Luke 6:31)
Which begs the question…
What prevents us from being fully present?
What doesn’t?!
- - Phone calls
- - Texts
- - TV
- - ADD
- - Other people
- - Noise
- - Boredom
- - Stress
Perhaps the greatest obstacle to being fully present with another person is busyness. When did it become a badge of honor to be busy?
Being busy is not the definition of success.
Being busy is not the same as being productive.
Being busy is not a spiritual gift.
Being busy is not a sign of spiritual maturity.
Fatigue
One of the reasons we’re not fully present with one another—and/or with God—is exhaustion.
When you are fatigued, it’s difficult to focus. It’s hard to listen attentively to others. It’s a challenge to engage a person. You may have to fight the urge to literally fall asleep (I hope that’s not you right now!!!).
Are you tired? Why? It may be you’re the parent of a young child who still confuses daytime and nighttime. I remember wondering if those sleepless nights would ever end. They do. When they become teenagers. Then you can’t wake them up!
Your fatigue may be due to health concerns you cannot control.
But it could be due to busyness. Busyness may be the cause of your health concerns!
Friends, we’re all given 24 hours a day. We must be good stewards of our time as we are to be good stewards of the financial resources we’ve been given by God. Time and money are both gifts, gifts to be used wisely. Often it’s easier to manage our checkbook than our calendar.
Busyness compromises my focus. I used to have a terrible habit of being a few minutes late to appointments.
If busyness is not a good thing, we need to assess our priorities and say no to things. It has been said the good is the enemy of the best. You can’t do everything! Author Jim Collins is famous for not only creating a to-do list but also a not-to-do list. If you add something to your schedule, what will you delete?
Doing Good
I’ve been your pastor for a little over a month now and I must say I’m still overwhelmed by God’s goodness, the incredible opportunities before us, and the rich heritage at First Alliance of serving. A week ago Heather and I joined seven other teams to distribute Thanksgiving meals to the less fortunate in Toledo. Many of you serve not only within these walls but into the community with Cherry Street Mission, the Toledo Resuce Mission, Water for Ishmael, and the many other local—and global—ministries. I’m humbled to be surrounded by so many faithful servants, especially visible during the holidays.
Toledo is a city with many needs, and it’s inspiring to see so many of you meeting those needs, day in and day out. But being aware of the needs of the world around us can wear us out. We can become “weary in doing good.” Paul wrote to the church in Galatia…
Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. Therefore, as we have opportunity, let us do good to all people, especially to those who belong to the family of believers. (Galatians 6:9-10)
Great, but how do we keep from becoming disengaged and still stay balanced? How do we remain fully present in the lives of others and not wear ourselves out in the process?
Make sure you on your oxygen mask! If you’ve ever flown on a commercial airplane, you know they always alert you to the oxygen masks that will be available if there is a loss in cabin pressure, and when they do their pre-flight safety instructions they always say, “If you’re traveling with small children, put on your oxygen mask first.” It’s counter-intuitive, but if you’re not safe, you’ll be useless in helping others stay safe.
Steve Corbett and Brian Fikkert have written a helpful book whose title says it all…
When Helping Hurts: How to Alleviate Poverty without Hurting the Poor…and Yourself
If we’re exhausted or sick—or dead!—we can’t be fully present for others.
If we’re discouraged and inpatient and give up, we’ll miss the harvest God has planned for us.
Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. (Galatians 6:9)
Don’t become weary and overwhelmed. Easier said than done! Just stop it!
Therefore, as we have opportunity, let us do good to all people, especially to those who belong to the family of believers. (Galatians 6:10)
“Opportunity” in the Greek is the word kairos meaning “time.” You may be familiar with the word chronos, another Greek words for time. Chronos is a specific moment of time, like 11:03 AM or Thursday at noon. Kairos refers to a season or less specific moment, like last month or—likely in this context—our limited lives. As we have time, do good. As we are alive in these bodies for 70 or 80 (or longer!) years, do good.
So how do we avoid burnout and exhaustion…or disengaging entirely from the needs of the world? What did Jesus do? He understood His limits. He didn’t try to address every possible need. Does that sound cruel? Does that sound fair?
It’s what He did! He fasted for forty days before choosing the twelve disciples…and then had three favorites with whom He spent most of His time—Peter, James and John.
He focused on individuals rather than the masses. To quote Andy Stanley, Jesus did for one what He wanted to do for everyone. He was deep with a few rather than shallow with many. Lasting change takes time. It takes attention.
You can’t be fully present with all 7 billion people on the planet.
Jesus was fully present…with them and with others. He looked people in the eye. He said no to good opportunities in order to say yes to the best. He also chose rest.
Rest
Sometimes the most spiritual thing you can do is take a nap.
Sometimes the most spiritual thing you can do is take a day off.
It seems to me Someone said once a week we need a day off, a Sabbath. In God’s Top Ten the Sabbath is listed above murder and adultery. I’m just sayin’!
Remember the Sabbath day by keeping it holy
Six days you shall labor and do all your work, but the seventh day is a sabbath to the LORD your God. On it you shall not do any work, neither you, nor your son or daughter, nor your male or female servant, nor your animals, nor any foreigner residing in your towns.
For in six days the LORD made the heavens and the earth, the sea, and all that is in them, but he rested on the seventh day. Therefore the LORD blessed the Sabbath day and made it holy. (Exodus 20:8-11)
Is anyone convicted like I am right now?
As I fight to establish weekly rhythms in our new life in Ohio I’m working to make sure I’m faithful in rest. As I get older, I’m more conscious of my need for rest in order to be fully present. It’s difficult to be engaged with someone when you can’t stop yawning! Of course when I’m tired my mind is prone to wander even if my body looks involved in the conversation.
Honestly, I like to be busy and productive. I love the feeling of accomplishment, whether it’s finally finishing an endless home improvement project, writing a paper for a doctorate class, completing a jog around the neighborhood, or running errands.
But sometimes I need to rest. I need to slow down.
Present with God
One of the most challenging verses in the Bible just so happens to be hanging in our hallway near the bathrooms. Perhaps it’s a subtle message from God!
He says, “Be still, and know that I am God; I will be exalted among the nations, I will be exalted in the earth.” Psalm 46:10
Be still, and know that I am God. Notice there’s even a comma! It doesn’t say be still and know that I am God. It says be still…and know that I am God. You need a moment of stillness just to complete the sentence!
Are you fully present with God?
Again, I recognize for young parents and others it’s difficult to be still. You’re surrounded by noise! You’re exhausted. It’s worth the effort to be present with God—in prayer, in reading the Bible, in worship.
The Starfish Story
A young girl was walking along a beach upon which thousands of starfish had been washed up during a terrible storm. When she came to each starfish, she would pick it up, and throw it back into the ocean. People watched her with amusement.
She had been doing this for some time when a man approached her and said, “Little girl, why are you doing this? Look at this beach! You can’t save all these starfish. You can’t begin to make a difference!”
The girl seemed crushed, suddenly deflated. But after a few moments, she bent down, picked up another starfish, and hurled it as far as she could into the ocean. Then she looked up at the man and replied, “Well, I made a difference to that one!”
The old man looked at the girl inquisitively and thought about what she had done and said. Inspired, he joined the little girl in throwing starfish back into the sea. Soon others joined, and all the starfish were saved.
— Adapted from The Star Thrower
by Loren C. Eiseley
So What?
Brothers and sisters, do good, but know your limits. Rest. Take care of yourself. Do for one what you wish you could do for everyone. We are on a mission to make disciples. If Jesus could only handle a dozen—or three—He doesn’t expect us to change the world overnight. But if we all did for one or a few what we wish we could do for everyone, the world would be changed! We’d be changed, too!
You can listen to this message and others at the First Alliance Church podcast here. You can subscribe to the free FAC Focus e-newsletter here.
Wedlock or Deadlock, 4 October 2015
Wedlock or Deadlock?
Series: What In The World Is Going On? A Study of 1 Peter
1 Peter 3:1-7
Series Overview: God’s grace is present in the midst of suffering.
Big Idea: Spouses, love one another and submit to Jesus.
Introduction
This morning we continue our series on 1 Peter, “What In The World Is Going On?” This short letter to the early, suffering church is a powerful message not only to an ancient people but is increasing relevant to modern Christians as we face persecution. We may never face the horrors of ISIS victims, but nevertheless we can—and perhaps should—feel in the minority as followers of Jesus in a world consumed with money, sex and power. The theme of this book may well be called hope and grace in the midst of suffering. We’ve looked at hope, holiness, harmony, and last week living a cruciform life in the way of the cross, knowing our suffering is temporary and known by God.
Throughout the book, Peter has been talking about a very offensive word in our culture: submit.
Why do we struggle to submit?
We want to do things our way. We live in a hyper-individualistic society. We can get seemingly anything customized and on-demand. Don’t like the selection of meat at your grocery store? Go down the street. You’ve got options! Don’t like your spouse? Trade them in for a newer model. Sick of your church? Hop over to another one.
We want autonomy and control. We want to be independent and free. We want choices and often rebel when told what to do. Of course this is nothing new. It began with Adam and Eve’s rebellion against God and His one prohibition in the Garden of Eden.
Last Sunday we talked about submission to authority. This includes government and commerce, the president and your boss, in the original context the emperor and the slave’s master. It also involves church authority, submitting to godly leaders. Regardless of the outcome, we are to do the right thing knowing we will eventually be rewarded—and oppressors will eventually be punished. Perhaps most important was the example of Jesus who was unjustly treated, died sacrificially despite being innocent of all accusations, and sought to please the Father above pleasing people or even Himself.
Today’s passage brings the subject of submission from the streets to the home. Peter addresses married people, but the message is applicable to all. If you are unmarried, don’t check out! Listen up. Perhaps someday you will have a spouse. The principles are relevant to all regardless of marital status…and they usually look nothing like Hollywood’s messages to us!
Remember context is critical. We can never read the Bible in the same way the original recipients read it. Our world is so different. Peter was writing to an early church where a large number of women had husbands who were not yet Christians. It was likely a very patriarchal, restrictive society that debilitated the development of their gifts.
1 Peter 3…
Wives, in the same way submit yourselves to your own husbands so that, if any of them do not believe the word, they may be won over without words by the behavior of their wives, when they see the purity and reverence of your lives. (3:1-2)
Likewise. In the same way. This refers to the previous verses on submitting to authority.
We may suffer for doing good. If we suffer for doing evil, that’s to be expected. Jesus suffered for doing good. A perfect man was crucified unjustly. He glorified the Father through it all, though. He submitted to the Father’s will. In the Garden of Gethsemane before He was arrested, Jesus prayed
“Father, if you are willing, take this cup from me; yet not my will, but yours be done.” (Luke 22:42)
If you don’t like the idea of submission, you’re in the wrong place. Both husbands and wives are to first submit to Jesus…who submitted to the Father. This is about order, not value or importance. God has a place for everything and has ordained levels of authority.
This does not mean we become doormats and let people manipulate and abuse us. We don’t have time to say much about this extreme, but I highly recommend the book Boundaries by Henry Cloud and John Townsend.
They write
We have never seen a “submission problem” that did not have a controlling husband at its root. When the wife begins to set clear boundaries, the lack of Christlikeness in a controlling husband becomes evident because the wife is no longer enabling his immature behavior. She is confronting the truth and setting biblical limits on hurtful behavior. Often, when the wife sets boundaries, the husband begins to grow up.
In other words, “focusing on submission is almost surely an indicator that one’s priorities are messed up.” (Scot McKnight)
One evangelical scholar said, “I believe in a wife submitting to her husband, but I don’t believe the husband ever has the right to demand it. In fact, I know that when I am worthy of submission, my wife submits; and when I am unworthy of it, she does not.”
Wives, in the same way submit yourselves to your own husbands so that, if any of them do not believe the word, they may be won over without words by the behavior of their wives, when they see the purity and reverence of your lives. (3:1-2)
Peter is not saying wives are to be slaves or treated like children. Perhaps a better word than submit is respond. It is voluntary. Engage. Partner with your partner!
Notice Peter’s reason: a witness to the unbeliever. Actions speak louder than words. The Bible warns against being “unequally yoked.” Marriages between a follower of Jesus and a person who is not following Jesus almost always results in grief to both. They have different world views. They have different goals.
However, there are couples that—for a variety of reasons—are not spiritually compatible. In this instance Peter says to believing wife with unbelieving husbands let your behavior be so full of love and grace and purity that the husband sees real faith to be attractive.
At the risk of reversing roles, my great grandfather was a bouncer in a bar in Hungary, accepted Christ through a co-worker (if I’m not mistaken), and freaked out his wife! She was skeptical of his faith and wanted nothing to do with Jesus—until she realized it was not a short-term phase he would grow out of but, instead, an authentic relationship with Jesus that was transforming him into a man filled with love, joy, peace, patience, kindness, goodness, gentleness, faithfulness, and self-control.
Do you look like Jesus to your spouse? To your family? To your boss? To your friends?
For decades there has been great emphasis on “sharing one’s faith” with words, telling people the gospel—the good news. That’s extremely important, but first we need to earn the right to be heard or we’ll never be heard. People don’t care how much you know until they know how much you care. They don’t care about Jesus until they meet Him through you! What kind of sermon are you preaching with your life, every day?
Peter continues…
Your beauty should not come from outward adornment, such as elaborate hairstyles and the wearing of gold jewelry or fine clothes. (3:3)
This word “adornment” is kosmos in Greek, as in the cosmic universe or…cosmetics! It is the opposite of chaos.
It has been said that beauty is on the inside. I think both external and internal beauty are attractive, but Peter’s saying it’s the inner self that matters most.
Ladies, have you ever worn a wig? For that matter, men used to wear wigs. In the first century, hair was hugely important…and just huge! Wigs were very ornate.
Women, inward beauty is most important, but don’t neglect yourself. You’re not of this world but that doesn’t mean you are to look like you came from out of this world!
Rather, it should be that of your inner self, the unfading beauty of a gentle and quiet spirit, which is of great worth in God’s sight. For this is the way the holy women of the past who put their hope in God used to adorn themselves. They submitted themselves to their own husbands, like Sarah, who obeyed Abraham and called him her lord. You are her daughters if you do what is right and do not give way to fear. (3:4-6)
We know Sarah was beautiful. Several kings wanted her.
We know Rachel was beautiful. Jacob worked fourteen years for Laban for her hand in marriage. (I’ve been secretly hoping that my future son-in-law would work 14 years for me before marrying Rachel!).
Suffice it to say Peter is saying to women, “Love your husbands.” He’s not saying be a robot or a slave, but love your husbands. Look out for their best interests. Seek to serve them. Seek to bless them. Seek to honor them.
Now we turn to the men, though he only provides us with one sentence to husbands.
Husbands, in the same way be considerate as you live with your wives, and treat them with respect as the weaker partner and as heirs with you of the gracious gift of life, so that nothing will hinder your prayers. (3:7)
Husbands, honor your wife. Be a gentleman. Open doors. Buy flowers. Talk with her…in person…with the phone put away!
The phrase “be considerate” literally means “living with one’s wife knowledgeably.” Husbands, do you know your wives?
We are to love and know our wives
physically. This is not just sexually, but presence, protection, and time
intellectually. Know her needs, feelings, hopes, fears, and moods
emotionally. Be honest, humble, reconcile when you’ve sinned, and respect her
spiritually. Pray for her. Pray with her.
Keep dating her. If I hear another married man say to me, “When we were dating…”
Some women have been offended by Peter calling wives the weaker partner. He’s not insulting them, but rather emphasizing how men need to care for their wives, treating them as partners, as different but equals. Most wives are physically weaker than their husbands and men are to use their strength to serve—never control or harm—their wives. Simply put, men love your wives. Look out for their best interests. Seek to serve them. Seek to bless them. Seek to honor them.
Notice those final seven words: “so that nothing will hinder your prayers.” Don’t miss that. God cares about how we love Him and how we love others. The most important relationship beyond our relationship with God is to be our marriage. The scriptures are loaded with directives regarding men and women, husbands and wives. We are created different and complementary. We were designed to be a team, to balance the strengths and weaknesses of one another. A husband, wife and child are a reflection of the Trinity—Father, Son and Holy Spirit, each with a role and purpose.
So What?
Wives, love your husbands.
Husbands, love your wives.
Unmarrieds, love those around you, that they may see Jesus living in and through you.
If you’re still trying to understand your spouse, Gary Smalley says,
I would venture to say that most marital difficulties center around one fact—men and women are TOTALLY different. The differences (emotional, mental, and physical) are so extreme that without a concentrated effort to understand them, it is nearly impossible to have a happy marriage. A famous psychiatrist once said, “After thirty years of studying women, I ask myself, ‘What is it that they really want?’”
Paul said it this way:
Submit to one another out of reverence for Christ. (Ephesians 5:21)
Wives, submit yourselves to your own husbands as you do to the Lord. For the husband is the head of the wife as Christ is the head of the church, his body, of which he is the Savior. Now as the church submits to Christ, so also wives should submit to their husbands in everything. (Ephesians 5:22-24)
Husbands, love your wives, just as Christ loved the church and gave himself up for her to make her holy, cleansing her by the washing with water through the word, and to present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless. (Ephesians 5:25-27)
Although He was never married, Jesus demonstrated love. He demonstrated submission. He demonstrated how a husband is to treat his bride, laying down His very life.
As we celebrate communion and remember Jesus’ sacrifice, let it be an example of how we are to love and treat one another.
Communion
One More Thing…
The divorce rate in the USA is…50%, right? Wrong! That figure is an urban legend based upon projections decades ago that were completely false. Nobody knows exactly, but 71% of women are still married to their first spouse (2009 Census), and many no longer married are widowed, not divorced.
Researcher Shaunti Feldhahn (The Good News About Marriage) discovered four things that are helpful in building a strong marriage:
• Don’t live together before marriage. It increases your rate of divorce because the relationship is built on convenience rather than commitment.
• Go to church together. It may drop the divorce rate by about 25-50%.
• Pray together.
• Be intentionally affectionate. Research shows that physical connection builds a sense of happiness in a marriage, so hold hands, hug, and kiss each other good-bye!
Perhaps you’ve heard the divorce rate is the same for Christians and non-Christians. That is also false. In fact, some research suggests couples who pray together have a divorce rate around 1% (http://www.smalley.cc/do-you-know-the-divorce-rate-of-couples-who-pray-together/).
Credits
Some ideas from
Be Hopeful (1 Peter): How to Make the Best of Times Out of Your Worst of Times (The BE Series Commentary) by Warren
Thru The Bible audio messages by J. Vernon McGee
1 Peter (The NIV Application Commentary) by Scot McKnight
You can listen to this message and others at the Scio podcast here. You can also subscribe to our podcast here.
Series: What In The World Is Going On? A Study of 1 Peter
1 Peter 3:1-7
Series Overview: God’s grace is present in the midst of suffering.
Big Idea: Spouses, love one another and submit to Jesus.
Introduction
This morning we continue our series on 1 Peter, “What In The World Is Going On?” This short letter to the early, suffering church is a powerful message not only to an ancient people but is increasing relevant to modern Christians as we face persecution. We may never face the horrors of ISIS victims, but nevertheless we can—and perhaps should—feel in the minority as followers of Jesus in a world consumed with money, sex and power. The theme of this book may well be called hope and grace in the midst of suffering. We’ve looked at hope, holiness, harmony, and last week living a cruciform life in the way of the cross, knowing our suffering is temporary and known by God.
Throughout the book, Peter has been talking about a very offensive word in our culture: submit.
Why do we struggle to submit?
We want to do things our way. We live in a hyper-individualistic society. We can get seemingly anything customized and on-demand. Don’t like the selection of meat at your grocery store? Go down the street. You’ve got options! Don’t like your spouse? Trade them in for a newer model. Sick of your church? Hop over to another one.
We want autonomy and control. We want to be independent and free. We want choices and often rebel when told what to do. Of course this is nothing new. It began with Adam and Eve’s rebellion against God and His one prohibition in the Garden of Eden.
Last Sunday we talked about submission to authority. This includes government and commerce, the president and your boss, in the original context the emperor and the slave’s master. It also involves church authority, submitting to godly leaders. Regardless of the outcome, we are to do the right thing knowing we will eventually be rewarded—and oppressors will eventually be punished. Perhaps most important was the example of Jesus who was unjustly treated, died sacrificially despite being innocent of all accusations, and sought to please the Father above pleasing people or even Himself.
Today’s passage brings the subject of submission from the streets to the home. Peter addresses married people, but the message is applicable to all. If you are unmarried, don’t check out! Listen up. Perhaps someday you will have a spouse. The principles are relevant to all regardless of marital status…and they usually look nothing like Hollywood’s messages to us!
Remember context is critical. We can never read the Bible in the same way the original recipients read it. Our world is so different. Peter was writing to an early church where a large number of women had husbands who were not yet Christians. It was likely a very patriarchal, restrictive society that debilitated the development of their gifts.
1 Peter 3…
Wives, in the same way submit yourselves to your own husbands so that, if any of them do not believe the word, they may be won over without words by the behavior of their wives, when they see the purity and reverence of your lives. (3:1-2)
Likewise. In the same way. This refers to the previous verses on submitting to authority.
We may suffer for doing good. If we suffer for doing evil, that’s to be expected. Jesus suffered for doing good. A perfect man was crucified unjustly. He glorified the Father through it all, though. He submitted to the Father’s will. In the Garden of Gethsemane before He was arrested, Jesus prayed
“Father, if you are willing, take this cup from me; yet not my will, but yours be done.” (Luke 22:42)
If you don’t like the idea of submission, you’re in the wrong place. Both husbands and wives are to first submit to Jesus…who submitted to the Father. This is about order, not value or importance. God has a place for everything and has ordained levels of authority.
This does not mean we become doormats and let people manipulate and abuse us. We don’t have time to say much about this extreme, but I highly recommend the book Boundaries by Henry Cloud and John Townsend.
They write
We have never seen a “submission problem” that did not have a controlling husband at its root. When the wife begins to set clear boundaries, the lack of Christlikeness in a controlling husband becomes evident because the wife is no longer enabling his immature behavior. She is confronting the truth and setting biblical limits on hurtful behavior. Often, when the wife sets boundaries, the husband begins to grow up.
In other words, “focusing on submission is almost surely an indicator that one’s priorities are messed up.” (Scot McKnight)
One evangelical scholar said, “I believe in a wife submitting to her husband, but I don’t believe the husband ever has the right to demand it. In fact, I know that when I am worthy of submission, my wife submits; and when I am unworthy of it, she does not.”
Wives, in the same way submit yourselves to your own husbands so that, if any of them do not believe the word, they may be won over without words by the behavior of their wives, when they see the purity and reverence of your lives. (3:1-2)
Peter is not saying wives are to be slaves or treated like children. Perhaps a better word than submit is respond. It is voluntary. Engage. Partner with your partner!
Notice Peter’s reason: a witness to the unbeliever. Actions speak louder than words. The Bible warns against being “unequally yoked.” Marriages between a follower of Jesus and a person who is not following Jesus almost always results in grief to both. They have different world views. They have different goals.
However, there are couples that—for a variety of reasons—are not spiritually compatible. In this instance Peter says to believing wife with unbelieving husbands let your behavior be so full of love and grace and purity that the husband sees real faith to be attractive.
At the risk of reversing roles, my great grandfather was a bouncer in a bar in Hungary, accepted Christ through a co-worker (if I’m not mistaken), and freaked out his wife! She was skeptical of his faith and wanted nothing to do with Jesus—until she realized it was not a short-term phase he would grow out of but, instead, an authentic relationship with Jesus that was transforming him into a man filled with love, joy, peace, patience, kindness, goodness, gentleness, faithfulness, and self-control.
Do you look like Jesus to your spouse? To your family? To your boss? To your friends?
For decades there has been great emphasis on “sharing one’s faith” with words, telling people the gospel—the good news. That’s extremely important, but first we need to earn the right to be heard or we’ll never be heard. People don’t care how much you know until they know how much you care. They don’t care about Jesus until they meet Him through you! What kind of sermon are you preaching with your life, every day?
Peter continues…
Your beauty should not come from outward adornment, such as elaborate hairstyles and the wearing of gold jewelry or fine clothes. (3:3)
This word “adornment” is kosmos in Greek, as in the cosmic universe or…cosmetics! It is the opposite of chaos.
It has been said that beauty is on the inside. I think both external and internal beauty are attractive, but Peter’s saying it’s the inner self that matters most.
Ladies, have you ever worn a wig? For that matter, men used to wear wigs. In the first century, hair was hugely important…and just huge! Wigs were very ornate.
Women, inward beauty is most important, but don’t neglect yourself. You’re not of this world but that doesn’t mean you are to look like you came from out of this world!
Rather, it should be that of your inner self, the unfading beauty of a gentle and quiet spirit, which is of great worth in God’s sight. For this is the way the holy women of the past who put their hope in God used to adorn themselves. They submitted themselves to their own husbands, like Sarah, who obeyed Abraham and called him her lord. You are her daughters if you do what is right and do not give way to fear. (3:4-6)
We know Sarah was beautiful. Several kings wanted her.
We know Rachel was beautiful. Jacob worked fourteen years for Laban for her hand in marriage. (I’ve been secretly hoping that my future son-in-law would work 14 years for me before marrying Rachel!).
Suffice it to say Peter is saying to women, “Love your husbands.” He’s not saying be a robot or a slave, but love your husbands. Look out for their best interests. Seek to serve them. Seek to bless them. Seek to honor them.
Now we turn to the men, though he only provides us with one sentence to husbands.
Husbands, in the same way be considerate as you live with your wives, and treat them with respect as the weaker partner and as heirs with you of the gracious gift of life, so that nothing will hinder your prayers. (3:7)
Husbands, honor your wife. Be a gentleman. Open doors. Buy flowers. Talk with her…in person…with the phone put away!
The phrase “be considerate” literally means “living with one’s wife knowledgeably.” Husbands, do you know your wives?
We are to love and know our wives
physically. This is not just sexually, but presence, protection, and time
intellectually. Know her needs, feelings, hopes, fears, and moods
emotionally. Be honest, humble, reconcile when you’ve sinned, and respect her
spiritually. Pray for her. Pray with her.
Keep dating her. If I hear another married man say to me, “When we were dating…”
Some women have been offended by Peter calling wives the weaker partner. He’s not insulting them, but rather emphasizing how men need to care for their wives, treating them as partners, as different but equals. Most wives are physically weaker than their husbands and men are to use their strength to serve—never control or harm—their wives. Simply put, men love your wives. Look out for their best interests. Seek to serve them. Seek to bless them. Seek to honor them.
Notice those final seven words: “so that nothing will hinder your prayers.” Don’t miss that. God cares about how we love Him and how we love others. The most important relationship beyond our relationship with God is to be our marriage. The scriptures are loaded with directives regarding men and women, husbands and wives. We are created different and complementary. We were designed to be a team, to balance the strengths and weaknesses of one another. A husband, wife and child are a reflection of the Trinity—Father, Son and Holy Spirit, each with a role and purpose.
So What?
Wives, love your husbands.
Husbands, love your wives.
Unmarrieds, love those around you, that they may see Jesus living in and through you.
If you’re still trying to understand your spouse, Gary Smalley says,
I would venture to say that most marital difficulties center around one fact—men and women are TOTALLY different. The differences (emotional, mental, and physical) are so extreme that without a concentrated effort to understand them, it is nearly impossible to have a happy marriage. A famous psychiatrist once said, “After thirty years of studying women, I ask myself, ‘What is it that they really want?’”
Paul said it this way:
Submit to one another out of reverence for Christ. (Ephesians 5:21)
Wives, submit yourselves to your own husbands as you do to the Lord. For the husband is the head of the wife as Christ is the head of the church, his body, of which he is the Savior. Now as the church submits to Christ, so also wives should submit to their husbands in everything. (Ephesians 5:22-24)
Husbands, love your wives, just as Christ loved the church and gave himself up for her to make her holy, cleansing her by the washing with water through the word, and to present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless. (Ephesians 5:25-27)
Although He was never married, Jesus demonstrated love. He demonstrated submission. He demonstrated how a husband is to treat his bride, laying down His very life.
As we celebrate communion and remember Jesus’ sacrifice, let it be an example of how we are to love and treat one another.
Communion
One More Thing…
The divorce rate in the USA is…50%, right? Wrong! That figure is an urban legend based upon projections decades ago that were completely false. Nobody knows exactly, but 71% of women are still married to their first spouse (2009 Census), and many no longer married are widowed, not divorced.
Researcher Shaunti Feldhahn (The Good News About Marriage) discovered four things that are helpful in building a strong marriage:
• Don’t live together before marriage. It increases your rate of divorce because the relationship is built on convenience rather than commitment.
• Go to church together. It may drop the divorce rate by about 25-50%.
• Pray together.
• Be intentionally affectionate. Research shows that physical connection builds a sense of happiness in a marriage, so hold hands, hug, and kiss each other good-bye!
Perhaps you’ve heard the divorce rate is the same for Christians and non-Christians. That is also false. In fact, some research suggests couples who pray together have a divorce rate around 1% (http://www.smalley.cc/do-you-know-the-divorce-rate-of-couples-who-pray-together/).
Credits
Some ideas from
Be Hopeful (1 Peter): How to Make the Best of Times Out of Your Worst of Times (The BE Series Commentary) by Warren
Thru The Bible audio messages by J. Vernon McGee
1 Peter (The NIV Application Commentary) by Scot McKnight
You can listen to this message and others at the Scio podcast here. You can also subscribe to our podcast here.
Serve Together, Family Rules, 08 February 2015
09 02 15 Filed in: Sermons | Family Rules
Series Overview: The purpose of this series is to cast a vision for a healthy church family, noting particular strengths and weaknesses of Scio in the process.
Big Idea: A healthy church family serves together.
Introduction
I’m going to go out on a limb and say something so radical it may cause great shock, so I’m glad you’re sitting down! Are you ready…
Our culture is different than the various cultures of the Bible.
Whoa! So scandalous!
I state the obvious because there are many ways to treat the Bible. An atheist might say it’s a collection of fairy tales (by the way, last week Yahoo News reported newly discovered tablets that they say, “Is a remarkable confirmation of the historical reliability of the Biblical text.”). Some mainline or liberal Christians might say the Bible is a good book with some truth and wisdom. Adherents to Liberation Theology interpret Scripture through the plight of the poor.
The Christian & Missionary Alliance statement on scripture says
The Old and New Testaments, inerrant as originally given, were verbally inspired by God and are a complete revelation of His will for the salvation of men. They constitute the divine and only rule of Christian faith and practice.
Simply put, the Bible is our authority. It is the only rule of faith and practice for us. But how do we read understand the Bible? In the past I have introduced three steps:
Too often people skip the first two steps and, instead, read a verse and try to apply it. God doesn’t change, but culture changes…and Jesus changed many things through His life, death, and resurrection.
Last week Jonathan mentioned the difference between families during biblical days and families today. Joseph Hellerman notes three central social values of the ancient Mediterranean world:
The Bible never makes mention of a personal Savior. Community was everything. In many cultures today, it still is, but in order to understand the language of the Bible, it is essential to recognize the group came first, not the individual. In fact people did not make major life decisions on their own. Hellerman writes, “Faced with decisions that people were never meant to make in isolation, we self-destruct emotionally and relationally, we never grow up, and we turn to therapy or medication to prop us up against a world that is just too much for us to handle on our own.” He adds, “The great majority of people on this planet never needed therapy until society began to dump the responsibility for making life's major decisions squarely upon the lonely shoulders of the individual.”
Most of us would agree today, except with so many broken and fragmented families—as well as families that live thousands of miles apart from one another—it’s not uncommon for one’s closest relationships to come from church, work, neighborhoods, schools…or Facebook.
The closest family tie was not the contractual relationship between husband and wife. It was the blood relationship between siblings. Brother or sister was their most important relationship.
When we speak of family, it’s more than a cute way of talking about one another. It wasn’t a negative term describing dysfunctional relationships. It was the primary language used in the early church to speak of deep commitment to others related by blood…Jesus’ blood.
In Love in Hard Places, D.A. Carson suggests that ideally the church is not comprised of natural “friends” but rather “natural enemies.”
“What binds us together is not common education, common race, common income levels, common politics, common nationality, common accents, common jobs, or anything of the sort. Christians come together, not because they form a natural collocation, but because they have been saved by Jesus Christ and owe him a common allegiance. In the light of this common allegiance, in light of the fact that they have all been loved by Jesus himself, they commit themselves to doing what he says – and he commands them to love one another. In this light, they are a band of natural enemies who love one another for Jesus’ sake.”
Family Rules
We’re past the midway point of our series Family Rules. In case you missed some of the rules…
Today we come to one of the most challenging of all for us as a Scio family: serve together.
Serve together. That’s simple, right. In fact, it’s imbedded in our mission statement:
We exist to fulfill the Great Commission and follow the Great Commandment by
• serving our communities
• sharing our story
• sending disciples to bless the nations
so that God is glorified.
Serving our communities. I see two great challenges facing us with regard to serving our communities:
1. Serving. Being a servant is not the most popular role in our culture. In fact, it’s probably the least desired title. Servant. It goes against everything within us that yearns for power and prestige. Who wants to be a servant? Evidently Paul. This educated scholar begins the book of Romans writing these words:
Paul, a servant of Christ Jesus, called to be an apostle and set apart for the gospel of God— (Romans 1:1)
Evidently Jesus. This is how Paul described Jesus…and instructs others:
In your relationships with one another, have the same mindset as Christ Jesus:
Who, being in very nature God,
did not consider equality with God something to be used to his own advantage;
rather, he made himself nothing
by taking the very nature of a servant,
being made in human likeness. (Philippians 2:5-7)
The next verse is even more ludicrous!
And being found in appearance as a man,
he humbled himself
by becoming obedient to death—
even death on a cross! (Philippians 2:8)
We could spend hours reading verses about serving in the Bible. Most of us know serving is what we’re “supposed” to do, whether we like it or not! We have some fantastic servants in our Scio family. But there’s another issue we face as a family.
2. Serving together. It’s no secret that few of us leave near one another. Geography makes being a family on mission together difficult. Vulnerability require proximity. If we don’t even see each other, it’s hard to imagine serving together, right?
A few years ago I saw a video about a church in Tacoma, Washington. It seized my imagination for a church doing life together as a family on mission.
https://www.youtube.com/watch?v=lc4tsw3kCok&spfreload=10
It’s not always fun and comfortable, but they are living out their faith every day…together. They are serving together. They are eating and loving and growing together. They look to me like the early church, a close-knit, extended family.
They also live near one another. We don’t. For four years I’ve been challenged by this. I’ve prayed and read and conversed and done everything I know to do in order to address this issue of serving together. I’ve come up with a few thoughts.
When we made The Flip a year ago we wanted to do more than just change the name of Sunday School to Life Groups. We wanted to create small groups that would not only gather for an hour on Sunday but also be given the mandate to serve together monthly. Some Life Groups have been more effective than others, but the mandate remains. Serve together on Sunday. Serve together midweek. Just serve together!
On February 21, our young adult Life Group is going to serve at the Scio Township recycling day from 8 AM to noon. You’re all welcome to join us (just wear warm clothes!). So far it is the only need I’ve been able to extract from the Scio Township office.
Our two midweek Life Groups are uniquely setup to serve together as their gathering are not restricted to an hour on Sunday.
2. Serve with your neighbors.
Gather those that do live nearby, whether they attend Scio or not, and bless the community.
3. Serve with your biological family.
Some of you have a small group living under your roof! Serve together.
4. Serve on Sundays.
One of my desires for Scio is that nobody serves alone. Whether that’s setting up coffee, playing on the music team, ushering, or leading a Life Group, serve with others.
I’m delighted to say even I don’t serve alone. That’s not to say I’m surrounded by people 24/7, but I am not the sole leader, the sole decision-maker, the benevolent dictator of Scio! I am one of eight elders who guide the spiritual direction of Scio under our Senior Pastor, King Jesus. I also serve alongside our five deacons who do so many things behind-the-scenes with everything from facility maintenance and communion preparation to benevolence and potlucks.
In a healthy natural family, the parents usually set the course, prioritizing the health of the family and the needs (and even sometimes wants) of everyone else above their own. That’s what the elders and deacons seek to do, looking out for the best interests of the family.
One of the great things about being a family is we all have different strengths and weaknesses that can complement one another. Paul wrote:
There are different kinds of gifts, but the same Spirit distributes them. There are different kinds of service, but the same Lord. There are different kinds of working, but in all of them and in everyone it is the same God at work. (1 Corinthians 12:4-6)
He then uses one of my favorite metaphors in the entire Bible, the human body.
Even so the body is not made up of one part but of many.
Now if the foot should say, “Because I am not a hand, I do not belong to the body,” it would not for that reason stop being part of the body. And if the ear should say, “Because I am not an eye, I do not belong to the body,” it would not for that reason stop being part of the body. If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? But in fact God has placed the parts in the body, every one of them, just as he wanted them to be. If they were all one part, where would the body be? As it is, there are many parts, but one body. (1 Corinthians 1:12-20)
When we serve together, we not only experience the joy of friendships, we also learn and grow from one another and experience synergy, more together than the sum of the parts. Or to borrow a famous acronym, TEAM: Together Everyone Achieves More!
I recently heard someone say it’s not what you do, it’s who you do it with.
My sister proved this to me when we were children. Our least favorite job every summer was…pulling weeds! We whined and ached and complained about working under the hot sun seemingly every day! One day Tami returned from her friend’s house, clearly delighted about her visit. I asked, “What did you do that was so fun?” She said, “We pulled weeds together!”
As a family, we are to be the hands and feet of Jesus. We are to serve one another and serve our communities. Of course, serving together means relationships which means the potential for conflict and compromise. That gives us opportunities to become more like Jesus as we listen, humbly submit to one another, and love each other.
So What?
Serve together. I’ve come up with a few thoughts, but I need your help. We need your help! If you’ve got an idea, share it with me. Share it with one of the other elders. Share it on our white board in the hallway. Send me an e-mail and I’ll post it in the Scio Soul. It’s not enough for us to be a safe, comfy family. We are to be a family on mission, God’s mission to seek and save the lost, to make disciples, and to serve together.
For Further Study
When the Church Was a Family: Recapturing Jesus' Vision for Authentic Christian Community by Joseph H. Hellerman
You can listen to this message and others at the Scio podcast here. You can also subscribe to our podcast here.
Big Idea: A healthy church family serves together.
Introduction
I’m going to go out on a limb and say something so radical it may cause great shock, so I’m glad you’re sitting down! Are you ready…
Our culture is different than the various cultures of the Bible.
Whoa! So scandalous!
I state the obvious because there are many ways to treat the Bible. An atheist might say it’s a collection of fairy tales (by the way, last week Yahoo News reported newly discovered tablets that they say, “Is a remarkable confirmation of the historical reliability of the Biblical text.”). Some mainline or liberal Christians might say the Bible is a good book with some truth and wisdom. Adherents to Liberation Theology interpret Scripture through the plight of the poor.
The Christian & Missionary Alliance statement on scripture says
The Old and New Testaments, inerrant as originally given, were verbally inspired by God and are a complete revelation of His will for the salvation of men. They constitute the divine and only rule of Christian faith and practice.
Simply put, the Bible is our authority. It is the only rule of faith and practice for us. But how do we read understand the Bible? In the past I have introduced three steps:
- Discern what the text originally meant.
- Discern what the text means for us today.
- Apply.
Too often people skip the first two steps and, instead, read a verse and try to apply it. God doesn’t change, but culture changes…and Jesus changed many things through His life, death, and resurrection.
Last week Jonathan mentioned the difference between families during biblical days and families today. Joseph Hellerman notes three central social values of the ancient Mediterranean world:
- In the New Testament world the group took priority over the individual.
The Bible never makes mention of a personal Savior. Community was everything. In many cultures today, it still is, but in order to understand the language of the Bible, it is essential to recognize the group came first, not the individual. In fact people did not make major life decisions on their own. Hellerman writes, “Faced with decisions that people were never meant to make in isolation, we self-destruct emotionally and relationally, we never grow up, and we turn to therapy or medication to prop us up against a world that is just too much for us to handle on our own.” He adds, “The great majority of people on this planet never needed therapy until society began to dump the responsibility for making life's major decisions squarely upon the lonely shoulders of the individual.”
- In the New Testament world a person’s most important group was his family.
Most of us would agree today, except with so many broken and fragmented families—as well as families that live thousands of miles apart from one another—it’s not uncommon for one’s closest relationships to come from church, work, neighborhoods, schools…or Facebook.
- In the New Testament world the closest family bond was the bond between siblings.
The closest family tie was not the contractual relationship between husband and wife. It was the blood relationship between siblings. Brother or sister was their most important relationship.
When we speak of family, it’s more than a cute way of talking about one another. It wasn’t a negative term describing dysfunctional relationships. It was the primary language used in the early church to speak of deep commitment to others related by blood…Jesus’ blood.
In Love in Hard Places, D.A. Carson suggests that ideally the church is not comprised of natural “friends” but rather “natural enemies.”
“What binds us together is not common education, common race, common income levels, common politics, common nationality, common accents, common jobs, or anything of the sort. Christians come together, not because they form a natural collocation, but because they have been saved by Jesus Christ and owe him a common allegiance. In the light of this common allegiance, in light of the fact that they have all been loved by Jesus himself, they commit themselves to doing what he says – and he commands them to love one another. In this light, they are a band of natural enemies who love one another for Jesus’ sake.”
Family Rules
We’re past the midway point of our series Family Rules. In case you missed some of the rules…
Today we come to one of the most challenging of all for us as a Scio family: serve together.
Serve together. That’s simple, right. In fact, it’s imbedded in our mission statement:
We exist to fulfill the Great Commission and follow the Great Commandment by
• serving our communities
• sharing our story
• sending disciples to bless the nations
so that God is glorified.
Serving our communities. I see two great challenges facing us with regard to serving our communities:
1. Serving. Being a servant is not the most popular role in our culture. In fact, it’s probably the least desired title. Servant. It goes against everything within us that yearns for power and prestige. Who wants to be a servant? Evidently Paul. This educated scholar begins the book of Romans writing these words:
Paul, a servant of Christ Jesus, called to be an apostle and set apart for the gospel of God— (Romans 1:1)
Evidently Jesus. This is how Paul described Jesus…and instructs others:
In your relationships with one another, have the same mindset as Christ Jesus:
Who, being in very nature God,
did not consider equality with God something to be used to his own advantage;
rather, he made himself nothing
by taking the very nature of a servant,
being made in human likeness. (Philippians 2:5-7)
The next verse is even more ludicrous!
And being found in appearance as a man,
he humbled himself
by becoming obedient to death—
even death on a cross! (Philippians 2:8)
We could spend hours reading verses about serving in the Bible. Most of us know serving is what we’re “supposed” to do, whether we like it or not! We have some fantastic servants in our Scio family. But there’s another issue we face as a family.
2. Serving together. It’s no secret that few of us leave near one another. Geography makes being a family on mission together difficult. Vulnerability require proximity. If we don’t even see each other, it’s hard to imagine serving together, right?
A few years ago I saw a video about a church in Tacoma, Washington. It seized my imagination for a church doing life together as a family on mission.
https://www.youtube.com/watch?v=lc4tsw3kCok&spfreload=10
It’s not always fun and comfortable, but they are living out their faith every day…together. They are serving together. They are eating and loving and growing together. They look to me like the early church, a close-knit, extended family.
They also live near one another. We don’t. For four years I’ve been challenged by this. I’ve prayed and read and conversed and done everything I know to do in order to address this issue of serving together. I’ve come up with a few thoughts.
- Serve with your Life Group.
When we made The Flip a year ago we wanted to do more than just change the name of Sunday School to Life Groups. We wanted to create small groups that would not only gather for an hour on Sunday but also be given the mandate to serve together monthly. Some Life Groups have been more effective than others, but the mandate remains. Serve together on Sunday. Serve together midweek. Just serve together!
On February 21, our young adult Life Group is going to serve at the Scio Township recycling day from 8 AM to noon. You’re all welcome to join us (just wear warm clothes!). So far it is the only need I’ve been able to extract from the Scio Township office.
Our two midweek Life Groups are uniquely setup to serve together as their gathering are not restricted to an hour on Sunday.
2. Serve with your neighbors.
Gather those that do live nearby, whether they attend Scio or not, and bless the community.
3. Serve with your biological family.
Some of you have a small group living under your roof! Serve together.
4. Serve on Sundays.
One of my desires for Scio is that nobody serves alone. Whether that’s setting up coffee, playing on the music team, ushering, or leading a Life Group, serve with others.
I’m delighted to say even I don’t serve alone. That’s not to say I’m surrounded by people 24/7, but I am not the sole leader, the sole decision-maker, the benevolent dictator of Scio! I am one of eight elders who guide the spiritual direction of Scio under our Senior Pastor, King Jesus. I also serve alongside our five deacons who do so many things behind-the-scenes with everything from facility maintenance and communion preparation to benevolence and potlucks.
In a healthy natural family, the parents usually set the course, prioritizing the health of the family and the needs (and even sometimes wants) of everyone else above their own. That’s what the elders and deacons seek to do, looking out for the best interests of the family.
One of the great things about being a family is we all have different strengths and weaknesses that can complement one another. Paul wrote:
There are different kinds of gifts, but the same Spirit distributes them. There are different kinds of service, but the same Lord. There are different kinds of working, but in all of them and in everyone it is the same God at work. (1 Corinthians 12:4-6)
He then uses one of my favorite metaphors in the entire Bible, the human body.
Even so the body is not made up of one part but of many.
Now if the foot should say, “Because I am not a hand, I do not belong to the body,” it would not for that reason stop being part of the body. And if the ear should say, “Because I am not an eye, I do not belong to the body,” it would not for that reason stop being part of the body. If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? But in fact God has placed the parts in the body, every one of them, just as he wanted them to be. If they were all one part, where would the body be? As it is, there are many parts, but one body. (1 Corinthians 1:12-20)
When we serve together, we not only experience the joy of friendships, we also learn and grow from one another and experience synergy, more together than the sum of the parts. Or to borrow a famous acronym, TEAM: Together Everyone Achieves More!
I recently heard someone say it’s not what you do, it’s who you do it with.
My sister proved this to me when we were children. Our least favorite job every summer was…pulling weeds! We whined and ached and complained about working under the hot sun seemingly every day! One day Tami returned from her friend’s house, clearly delighted about her visit. I asked, “What did you do that was so fun?” She said, “We pulled weeds together!”
As a family, we are to be the hands and feet of Jesus. We are to serve one another and serve our communities. Of course, serving together means relationships which means the potential for conflict and compromise. That gives us opportunities to become more like Jesus as we listen, humbly submit to one another, and love each other.
So What?
Serve together. I’ve come up with a few thoughts, but I need your help. We need your help! If you’ve got an idea, share it with me. Share it with one of the other elders. Share it on our white board in the hallway. Send me an e-mail and I’ll post it in the Scio Soul. It’s not enough for us to be a safe, comfy family. We are to be a family on mission, God’s mission to seek and save the lost, to make disciples, and to serve together.
For Further Study
When the Church Was a Family: Recapturing Jesus' Vision for Authentic Christian Community by Joseph H. Hellerman
You can listen to this message and others at the Scio podcast here. You can also subscribe to our podcast here.
We Are Gifted, 2 March 2014
Big Idea: We are gifted.
Ephesians 4:1-16
Introduction
Do you like gifts? When do you usually receive a gift? When we get a gift, we usually think about how it can benefit us. Have you ever received a gift that you wanted to use to bless someone else? I’m not talking about regifting! I mean sharing a gift.
Two weeks ago I attended my friend’s daughter’s first birthday party. There was a huge pile of gifts. There were children there, too, that were interested in these gifts. Can you guess what happened?!
Today we continue our series on the book of Ephesians, Who Do You Think You Are? As we begin chapter four, a huge shift occurs, from doctrine to clear directives. Paul spent the first three chapters talking about who we are—and Whose we are. We are in Christ.
Ephesians parallels the book of Joshua. Joshua entered the land of Promised Land, leading the children of Israel over the Jordan speaking of the death, burial and resurrection to the Promised Land where we (should be) living today. Joshua had to take possession (the great word in Joshua).
Ephesians 1-3 is all about position, we are in Christ. Are we walking in possession? Now we enter the Promised Land to be a blessing to others.
We will see a shift from declarations to commands, from propositions to practical stuff for those in Christ.
Our culture often says if you do something, you can be somebody. God says be somebody and then you can do something as a result. Be in Christ. Becoming a child of God. Follow Jesus. Transformation follows.
I believe one of the great tragedies contributing to the decline of the movement of Jesus in our culture is the message we have sent to the world. Many churches communicate the need to behave, believe, and then belong. The order must be reversed. We must welcome the stranger and invite them into relationship with us and God. After they are loved and feel they belong it is likely they will believe, and once they believe and receive Jesus and the Holy Spirit, then and only then do they have the ability to behave.
As we begin Ephesians 4, these words are instructions to believers who are in Christ. Without Christ and the power of the Holy Spirit this text will be nothing more than futile, guilt-inducing moralizing. May it never be!
Paul the prisoner begins to instruct his readers, believers in the early Church.
As a prisoner for the Lord, then, I urge you to live a life worthy of the calling you have received. Be completely humble and gentle; be patient, bearing with one another in love. Make every effort to keep the unity of the Spirit through the bond of peace. (1-3)
We could camp out on these three verses for weeks!
Live a life worthy of the calling you have received. J. Vernon McGee said people may not be telling you but they’re smelling you to see if your faith is genuine. It’s not only how we walk but where we walk, walking in the light (1 John 1:7). Is your life worthy of being called “Christian,” a “little Christ?”
Be completely humble. Humility has been a challenge for me…ever since I was eight years old, played a piano solo in our small church, and responded to a kind old lady who said, “You play very nice, young man” with the fateful words, “I know!” Humility is not thinking less of yourself but thinking of yourself less. Few things make loving relationships challenging more than pride. We will in a culture where so many are creating platforms, establishing their own personal brand identity, and seeking as many likes, friends and followers as possible. Those endeavors are not necessarily sinful, but the attitude behind them can be evil. Pride got Lucifer the angel kicked out of heaven where he then became satan. Are you seeking God’s fame or your own.
…and gentle. Gentleness—or meekness—is not weakness. Moses (shattering the stone tablets) and Jesus (turning over the tables in the Temple) were both meek. Meekness is bowing to God’s will.
Be patient, bearing with one another in love. Patience is a virtue, but patience with people is especially challenging. They don’t usually change as quickly as a traffic light!
- Make every effort to keep the unity of the Spirit through the bond of peace.
This is one of Paul’s core messages—unity.
Perhaps the most significant verse for the people of Israel speaks to this idea of unity.
Hear, O Israel: The LORD our God, the LORD is one. (Deuteronomy 6:4)
There is one body and one Spirit — just as you were called to one hope when you were called — one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all. (4-6)
One body (the Church)
One Spirit (the Holy Spirit)
One hope (blessed hope)
One Lord (Jesus)
One faith (Acts 2:42)
One baptism (baptism in the Holy Spirit)
One God and Father (the Father of believers)
God is transcendent, above His creation.
God is through and in all, too.
Unity is one of my four prayers for Scio: unity, passion, protection and direction. LORD, make us one. That was Jesus’ prayer for us (John 17).
But to each one of us grace has been given as Christ apportioned it. This is why it says: “When he ascended on high, he led captives in his train and gave gifts to men.” (What does “he ascended” mean except that he also descended to the lower, earthly regions? He who descended is the very one who ascended higher than all the heavens, in order to fill the whole universe.) (7-10)
This is an interesting segue from unity to gifts. There are a few possible meanings behind this reference to Psalm 68:18. We know Jesus ascended into heaven (Acts 1:9). Some see “descended” as a reference to the Incarnation when Jesus came to earth as a baby. Others think it refers to when Jesus descended into Hell.
What is clear is God gives gifts to individuals to use not for themselves but for the Church, the Body of believers. It’s to bless others.
If you are a believer you have been given at least one gift to serve others. You are vital part of the body. With the possible exception of a haircut, no surgery is painless!
It was he who gave some to be apostles, some to be prophets, some to be evangelists, and some to be pastors and teachers, to prepare God’s people for works of service, so that the body of Christ may be built up until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ. (11-13)
Jesus gave the gifts.
He has the authority.
Every believer has at least one gift.
Nobody has all of the gifts.
It’s not that you have or don’t have a gift. There can be degrees.
Gifts may be lifelong or possibly temporary, like healing.
There is no comprehensive list of spiritual gifts.
There are four sections on spiritual gifts (1 Corinthians 12, Romans 12, 1 Peter 4, Ephesians 4).
We are all called to be ministers.
As a pastor, I’m called to equip you to do the ministry, works of service.
Wisdom (1 Cor. 12:8)
Knowledge (1 Cor. 12:8)
Faith (1 Cor. 12:9)
Healing (1 Cor. 12:9)
Miracles (1 Cor. 12:9)
Discernment (1 Cor. 12:10)
Apostleship (1 Cor. 12:28; Eph. 4:11)
Teaching (Rom. 12:7; 1 Cor. 12:28; Eph. 4:11)
Helps and Service (Rom. 12:7; 1 Cor. 12:28; 1 Peter 4:11)
Administration (1 Cor. 12:28)
Evangelism (Eph. 4:11)
Pastoring/Counseling (Eph. 4:11)
Encouragement (Rom. 12:8)
Giving (Rom. 12:8)
Leadership (Rom. 12:8)
Mercy (Rom. 12:8)
Hospitality (Rom. 12:13)
Tongues (1 Cor. 12:8–10, 29
Prophecy (Rom. 12:6; 1 Cor. 12:10, 28; Eph. 4:11)
Do you know your spiritual gift or gifts? These questions from Mark Driscoll may help you identify them:
Whom/where do you have a passion to serve?
What do you have a burden to do?
What needs do you see in the church?
What do you find joy in doing for others?
What opportunities has God already provided for you to serve others?
What things are you best at and have the most success in?
What have godly people commended you for doing?
What acts of service have given you the deepest sense of satisfaction and joy?
What is the purpose of gifts? The maturity of the Church.
Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of men in their deceitful scheming. Instead, speaking the truth in love, we will in all things grow up into him who is the Head, that is, Christ. From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work. (14-16)
Grow up! We’re not supposed to remain as spiritual babies but we are to grow up. How do you know if someone is a mature person? How do you know if someone is a mature believer?
Questions
Where does your church need to grow towards maturity?
What gifts has God given to enable this to take place?
What challenges, what cunning tricks and false teaching, do you need to watch out for, and how can you combat it?
Not every Christian is called to full-time vocational ministry, but every Christian is called to the “work of ministry.”
Resource
You can take a free spiritual gifts inventory and experience other valuable tools at http://www.chazown.com.
Credits:
Some ideas from
J.I. Packer, Ephesians (sermon series audio)
Mark Driscoll, Who Do You Think You Are (book and podcast series)
GLO Bible
Louie Giglio, Passion City Church sermon series
J. Vernon McGee, Thru The Bible, http://thruthebible.ca
You can listen to this message and others at the Scio podcast here. You can also subscribe to our podcast here.
Ephesians 4:1-16
Introduction
Do you like gifts? When do you usually receive a gift? When we get a gift, we usually think about how it can benefit us. Have you ever received a gift that you wanted to use to bless someone else? I’m not talking about regifting! I mean sharing a gift.
Two weeks ago I attended my friend’s daughter’s first birthday party. There was a huge pile of gifts. There were children there, too, that were interested in these gifts. Can you guess what happened?!
Today we continue our series on the book of Ephesians, Who Do You Think You Are? As we begin chapter four, a huge shift occurs, from doctrine to clear directives. Paul spent the first three chapters talking about who we are—and Whose we are. We are in Christ.
Ephesians parallels the book of Joshua. Joshua entered the land of Promised Land, leading the children of Israel over the Jordan speaking of the death, burial and resurrection to the Promised Land where we (should be) living today. Joshua had to take possession (the great word in Joshua).
Ephesians 1-3 is all about position, we are in Christ. Are we walking in possession? Now we enter the Promised Land to be a blessing to others.
We will see a shift from declarations to commands, from propositions to practical stuff for those in Christ.
Our culture often says if you do something, you can be somebody. God says be somebody and then you can do something as a result. Be in Christ. Becoming a child of God. Follow Jesus. Transformation follows.
I believe one of the great tragedies contributing to the decline of the movement of Jesus in our culture is the message we have sent to the world. Many churches communicate the need to behave, believe, and then belong. The order must be reversed. We must welcome the stranger and invite them into relationship with us and God. After they are loved and feel they belong it is likely they will believe, and once they believe and receive Jesus and the Holy Spirit, then and only then do they have the ability to behave.
As we begin Ephesians 4, these words are instructions to believers who are in Christ. Without Christ and the power of the Holy Spirit this text will be nothing more than futile, guilt-inducing moralizing. May it never be!
Paul the prisoner begins to instruct his readers, believers in the early Church.
As a prisoner for the Lord, then, I urge you to live a life worthy of the calling you have received. Be completely humble and gentle; be patient, bearing with one another in love. Make every effort to keep the unity of the Spirit through the bond of peace. (1-3)
We could camp out on these three verses for weeks!
Live a life worthy of the calling you have received. J. Vernon McGee said people may not be telling you but they’re smelling you to see if your faith is genuine. It’s not only how we walk but where we walk, walking in the light (1 John 1:7). Is your life worthy of being called “Christian,” a “little Christ?”
Be completely humble. Humility has been a challenge for me…ever since I was eight years old, played a piano solo in our small church, and responded to a kind old lady who said, “You play very nice, young man” with the fateful words, “I know!” Humility is not thinking less of yourself but thinking of yourself less. Few things make loving relationships challenging more than pride. We will in a culture where so many are creating platforms, establishing their own personal brand identity, and seeking as many likes, friends and followers as possible. Those endeavors are not necessarily sinful, but the attitude behind them can be evil. Pride got Lucifer the angel kicked out of heaven where he then became satan. Are you seeking God’s fame or your own.
…and gentle. Gentleness—or meekness—is not weakness. Moses (shattering the stone tablets) and Jesus (turning over the tables in the Temple) were both meek. Meekness is bowing to God’s will.
Be patient, bearing with one another in love. Patience is a virtue, but patience with people is especially challenging. They don’t usually change as quickly as a traffic light!
- Make every effort to keep the unity of the Spirit through the bond of peace.
This is one of Paul’s core messages—unity.
Perhaps the most significant verse for the people of Israel speaks to this idea of unity.
Hear, O Israel: The LORD our God, the LORD is one. (Deuteronomy 6:4)
There is one body and one Spirit — just as you were called to one hope when you were called — one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all. (4-6)
One body (the Church)
One Spirit (the Holy Spirit)
One hope (blessed hope)
One Lord (Jesus)
One faith (Acts 2:42)
One baptism (baptism in the Holy Spirit)
One God and Father (the Father of believers)
God is transcendent, above His creation.
God is through and in all, too.
Unity is one of my four prayers for Scio: unity, passion, protection and direction. LORD, make us one. That was Jesus’ prayer for us (John 17).
But to each one of us grace has been given as Christ apportioned it. This is why it says: “When he ascended on high, he led captives in his train and gave gifts to men.” (What does “he ascended” mean except that he also descended to the lower, earthly regions? He who descended is the very one who ascended higher than all the heavens, in order to fill the whole universe.) (7-10)
This is an interesting segue from unity to gifts. There are a few possible meanings behind this reference to Psalm 68:18. We know Jesus ascended into heaven (Acts 1:9). Some see “descended” as a reference to the Incarnation when Jesus came to earth as a baby. Others think it refers to when Jesus descended into Hell.
What is clear is God gives gifts to individuals to use not for themselves but for the Church, the Body of believers. It’s to bless others.
If you are a believer you have been given at least one gift to serve others. You are vital part of the body. With the possible exception of a haircut, no surgery is painless!
It was he who gave some to be apostles, some to be prophets, some to be evangelists, and some to be pastors and teachers, to prepare God’s people for works of service, so that the body of Christ may be built up until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ. (11-13)
Jesus gave the gifts.
He has the authority.
Every believer has at least one gift.
Nobody has all of the gifts.
It’s not that you have or don’t have a gift. There can be degrees.
Gifts may be lifelong or possibly temporary, like healing.
There is no comprehensive list of spiritual gifts.
There are four sections on spiritual gifts (1 Corinthians 12, Romans 12, 1 Peter 4, Ephesians 4).
We are all called to be ministers.
As a pastor, I’m called to equip you to do the ministry, works of service.
Wisdom (1 Cor. 12:8)
Knowledge (1 Cor. 12:8)
Faith (1 Cor. 12:9)
Healing (1 Cor. 12:9)
Miracles (1 Cor. 12:9)
Discernment (1 Cor. 12:10)
Apostleship (1 Cor. 12:28; Eph. 4:11)
Teaching (Rom. 12:7; 1 Cor. 12:28; Eph. 4:11)
Helps and Service (Rom. 12:7; 1 Cor. 12:28; 1 Peter 4:11)
Administration (1 Cor. 12:28)
Evangelism (Eph. 4:11)
Pastoring/Counseling (Eph. 4:11)
Encouragement (Rom. 12:8)
Giving (Rom. 12:8)
Leadership (Rom. 12:8)
Mercy (Rom. 12:8)
Hospitality (Rom. 12:13)
Tongues (1 Cor. 12:8–10, 29
Prophecy (Rom. 12:6; 1 Cor. 12:10, 28; Eph. 4:11)
Do you know your spiritual gift or gifts? These questions from Mark Driscoll may help you identify them:
Whom/where do you have a passion to serve?
What do you have a burden to do?
What needs do you see in the church?
What do you find joy in doing for others?
What opportunities has God already provided for you to serve others?
What things are you best at and have the most success in?
What have godly people commended you for doing?
What acts of service have given you the deepest sense of satisfaction and joy?
What is the purpose of gifts? The maturity of the Church.
Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of men in their deceitful scheming. Instead, speaking the truth in love, we will in all things grow up into him who is the Head, that is, Christ. From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work. (14-16)
Grow up! We’re not supposed to remain as spiritual babies but we are to grow up. How do you know if someone is a mature person? How do you know if someone is a mature believer?
Questions
Where does your church need to grow towards maturity?
What gifts has God given to enable this to take place?
What challenges, what cunning tricks and false teaching, do you need to watch out for, and how can you combat it?
Not every Christian is called to full-time vocational ministry, but every Christian is called to the “work of ministry.”
Resource
You can take a free spiritual gifts inventory and experience other valuable tools at http://www.chazown.com.
Credits:
Some ideas from
J.I. Packer, Ephesians (sermon series audio)
Mark Driscoll, Who Do You Think You Are (book and podcast series)
GLO Bible
Louie Giglio, Passion City Church sermon series
J. Vernon McGee, Thru The Bible, http://thruthebible.ca
You can listen to this message and others at the Scio podcast here. You can also subscribe to our podcast here.
Love One Another, John 13:18-38, 12 May 2013
Big Idea: Love one another!
Introduction
We’re in the middle of a series studying the Gospel of John, a biography of Jesus written by one of His best friends, John.
After twelve chapters chronicling the public ministry of Jesus, we began chapter thirteen last Sunday, the events leading up to the cross.
We saw Jesus in the Upper Room washing the feet of His disciples, demonstrating what it means to truly serve. In addition to audacious Peter, Judas Iscariot was both present and a recipient of Jesus’ love and service.
Jesus is in the midst of a tradition known as a farewell. It became a literary genre. We have the farewells of Moses, Solomon, and many others, either actual or possible.
All Jewish farewells had four parts:
Our culture does not usually contain farewells. I have experienced two, both from Alzheimer’s victims (my dad and Darrell Prichard).
If you had a week to live, what would you tell your family and friends? Would you talk about the new Leonard DiCaprio movie or the next iPhone?
Jesus knows He’s about to die, and though He wants to avoid the agony of it, He faces death itself with confidence, knowing it is the Father’s will.
Jesus has washed the feet of the disciples, perhaps the most humbling act possible, and now they engage in the traditional Passover meal. Verse 18 begins by Jesus saying
“I am not referring to all of you; I know those I have chosen. But this is to fulfill the scripture: ‘He who shares my bread has lifted up his heel against me.’ (18)
He quotes Psalm 41:9, referring to Judas Iscariot. It’s incredible to imagine Jesus washing the feet of the one who will betray Him moments later.
“I am telling you now before it happens, so that when it does happen you will believe that I am He. I tell you the truth, whoever accepts anyone I send accepts me; and whoever accepts me accepts the one who sent me.” (19-20)
After he had said this, Jesus was troubled in spirit and testified, “I tell you the truth, one of you is going to betray me.” (21)
His disciples stared at one another, at a loss to know which of them he meant. One of them, the disciple whom Jesus loved, was reclining next to him. Simon Peter motioned to this disciple and said, “Ask him which one he means.” (22-24)
Nobody had a clue as to who it would be.
Who is the disciple that Jesus loved? John, almost certainly.
Leaning back against Jesus, he asked him, “Lord, who is it?” (25)
Jesus answered, “It is the one to whom I will give this piece of bread when I have dipped it in the dish.” Then, dipping the piece of bread, he gave it to Judas Iscariot, son of Simon. As soon as Judas took the bread, Satan entered into him. (26-27a)
This is Judas’ last chance, though He knew what Judas would do.
J. Vernon McGee says that God ratifies human decisions. We choose and God seconds the motion.
“What you are about to do, do quickly,” Jesus told him, but no one at the meal understood why Jesus said this to him. Since Judas had charge of the money, some thought Jesus was telling him to buy what was needed for the Feast, or to give something to the poor. As soon as Judas had taken the bread, he went out. And it was night. (27b-30)
Do it quickly. The religious leaders didn’t want to crucify Jesus during the feast.
The disciples were clueless (again!). It was night, devil’s night. Judas leaves.
Night was both a description and a symbol that the end of Jesus’ life is coming. The grand farewell begins at verse 31.
When he was gone, Jesus said, “Now is the Son of Man glorified and God is glorified in him. If God is glorified in him, God will glorify the Son in himself, and will glorify him at once. (31-32)
Jesus is preparing to be glorified in His death…and resurrection.
“My children, I will be with you only a little longer. You will look for me, and just as I told the Jews, so I tell you now: Where I am going, you cannot come. (33)
Why does He call them children? This is the only time John uses this Greek word, teknion, an endearing term used between parents and their children. It’s an intimate expression.
He’s about to leave them.
“A new command I give you: Love one another. As I have loved you, so you must love one another. By this all men will know that you are my disciples, if you love one another.” (34-35)
What’s new about it?
Leviticus 19 says to love your neighbor as yourself, something Jesus often quoted. This love is more descriptive—a dramatic, sacrificing love as He demonstrated. “As I have loved you.”
Jesus is concerned that His followers would love one another. This is His command.
What is the hallmark of followers of Jesus? Our theology? Our church attendance? Bible-reading? Mission trips? Charitable donations? The world will know we follow Jesus if we love one another.
Tertullian, a Roman historian who lived in the late second to early third centuries (AD 155-220), wrote that even those who opposed Christianity knew that the mutual love of those who followed Christ was unique. “Our care for the derelict and our active love have become our distinctive sign before the enemy … See, they say, how they love one another and how ready they are to die for each other.” (Apology 39)
We have failed and the world has noticed.
This clearly impacted John, who later wrote
We love because he first loved us. If anyone says, “I love God,” yet hates his brother, he is a liar. For anyone who does not love his brother, whom he has seen, cannot love God, whom he has not seen. And he has given us this command: Whoever loves God must also love his brother. (1 John 4:19)
Dr. Gary Burge has observed three things about the love Jesus describes.
Love is connected to obedience. It’s not merely a feeling but an action. (14:31)
Love is about sacrifice. Feet washing and the crucifixion are two examples. (15:31)
We know John 3:16. but 1 John 3:16 is also notable.
This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers. If anyone has material possessions and sees his brother in need but has no pity on him, how can the love of God be in him? (1 John 3:16-17)
Love is connected to witness. Our greatest testimony is not our words but our life together. (15:35)
You can’t force yourself to love someone. We can’t just try harder to love an lovable person. Instead we need divine intervention. We love because He first loved us. Only by knowing God and experiencing His love can we become like Jesus and love others.
Simon Peter asked him, “Lord, where are you going?” (36a)
Children ask this frequently? Where are you going? Can I come with you?
Jesus replied, “Where I am going, you cannot follow now, but you will follow later.” (36b)
Where is Jesus going? He is going to die.
Peter asked, “Lord, why can’t I follow you now? I will lay down my life for you.” (37)
He doesn’t want to wait. He wants to be with Jesus.
Then Jesus answered, “Will you really lay down your life for me? I tell you the truth, before the rooster crows, you will disown me three times! (38)
Conclusion
I pray that we would be known by our love for one another.
Credits
Some ideas taken from Dr. Gary Burge, Willow Creek Midweek podcast, 4/12/12
You can listen to the Scio podcast here. You can also subscribe to our podcast here.
Introduction
We’re in the middle of a series studying the Gospel of John, a biography of Jesus written by one of His best friends, John.
After twelve chapters chronicling the public ministry of Jesus, we began chapter thirteen last Sunday, the events leading up to the cross.
We saw Jesus in the Upper Room washing the feet of His disciples, demonstrating what it means to truly serve. In addition to audacious Peter, Judas Iscariot was both present and a recipient of Jesus’ love and service.
Jesus is in the midst of a tradition known as a farewell. It became a literary genre. We have the farewells of Moses, Solomon, and many others, either actual or possible.
All Jewish farewells had four parts:
- A plea to obedience (Deut. 32:46)
- A plea to study the Word of God
- A promise that God’s Spirit will remain (Deut. 34)
- A promise/blessing of comfort (Deut. 33)
Our culture does not usually contain farewells. I have experienced two, both from Alzheimer’s victims (my dad and Darrell Prichard).
If you had a week to live, what would you tell your family and friends? Would you talk about the new Leonard DiCaprio movie or the next iPhone?
Jesus knows He’s about to die, and though He wants to avoid the agony of it, He faces death itself with confidence, knowing it is the Father’s will.
Jesus has washed the feet of the disciples, perhaps the most humbling act possible, and now they engage in the traditional Passover meal. Verse 18 begins by Jesus saying
“I am not referring to all of you; I know those I have chosen. But this is to fulfill the scripture: ‘He who shares my bread has lifted up his heel against me.’ (18)
He quotes Psalm 41:9, referring to Judas Iscariot. It’s incredible to imagine Jesus washing the feet of the one who will betray Him moments later.
“I am telling you now before it happens, so that when it does happen you will believe that I am He. I tell you the truth, whoever accepts anyone I send accepts me; and whoever accepts me accepts the one who sent me.” (19-20)
After he had said this, Jesus was troubled in spirit and testified, “I tell you the truth, one of you is going to betray me.” (21)
His disciples stared at one another, at a loss to know which of them he meant. One of them, the disciple whom Jesus loved, was reclining next to him. Simon Peter motioned to this disciple and said, “Ask him which one he means.” (22-24)
Nobody had a clue as to who it would be.
Who is the disciple that Jesus loved? John, almost certainly.
Leaning back against Jesus, he asked him, “Lord, who is it?” (25)
Jesus answered, “It is the one to whom I will give this piece of bread when I have dipped it in the dish.” Then, dipping the piece of bread, he gave it to Judas Iscariot, son of Simon. As soon as Judas took the bread, Satan entered into him. (26-27a)
This is Judas’ last chance, though He knew what Judas would do.
J. Vernon McGee says that God ratifies human decisions. We choose and God seconds the motion.
“What you are about to do, do quickly,” Jesus told him, but no one at the meal understood why Jesus said this to him. Since Judas had charge of the money, some thought Jesus was telling him to buy what was needed for the Feast, or to give something to the poor. As soon as Judas had taken the bread, he went out. And it was night. (27b-30)
Do it quickly. The religious leaders didn’t want to crucify Jesus during the feast.
The disciples were clueless (again!). It was night, devil’s night. Judas leaves.
Night was both a description and a symbol that the end of Jesus’ life is coming. The grand farewell begins at verse 31.
When he was gone, Jesus said, “Now is the Son of Man glorified and God is glorified in him. If God is glorified in him, God will glorify the Son in himself, and will glorify him at once. (31-32)
Jesus is preparing to be glorified in His death…and resurrection.
“My children, I will be with you only a little longer. You will look for me, and just as I told the Jews, so I tell you now: Where I am going, you cannot come. (33)
Why does He call them children? This is the only time John uses this Greek word, teknion, an endearing term used between parents and their children. It’s an intimate expression.
He’s about to leave them.
“A new command I give you: Love one another. As I have loved you, so you must love one another. By this all men will know that you are my disciples, if you love one another.” (34-35)
What’s new about it?
Leviticus 19 says to love your neighbor as yourself, something Jesus often quoted. This love is more descriptive—a dramatic, sacrificing love as He demonstrated. “As I have loved you.”
Jesus is concerned that His followers would love one another. This is His command.
What is the hallmark of followers of Jesus? Our theology? Our church attendance? Bible-reading? Mission trips? Charitable donations? The world will know we follow Jesus if we love one another.
Tertullian, a Roman historian who lived in the late second to early third centuries (AD 155-220), wrote that even those who opposed Christianity knew that the mutual love of those who followed Christ was unique. “Our care for the derelict and our active love have become our distinctive sign before the enemy … See, they say, how they love one another and how ready they are to die for each other.” (Apology 39)
We have failed and the world has noticed.
This clearly impacted John, who later wrote
We love because he first loved us. If anyone says, “I love God,” yet hates his brother, he is a liar. For anyone who does not love his brother, whom he has seen, cannot love God, whom he has not seen. And he has given us this command: Whoever loves God must also love his brother. (1 John 4:19)
Dr. Gary Burge has observed three things about the love Jesus describes.
Love is connected to obedience. It’s not merely a feeling but an action. (14:31)
Love is about sacrifice. Feet washing and the crucifixion are two examples. (15:31)
We know John 3:16. but 1 John 3:16 is also notable.
This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers. If anyone has material possessions and sees his brother in need but has no pity on him, how can the love of God be in him? (1 John 3:16-17)
Love is connected to witness. Our greatest testimony is not our words but our life together. (15:35)
You can’t force yourself to love someone. We can’t just try harder to love an lovable person. Instead we need divine intervention. We love because He first loved us. Only by knowing God and experiencing His love can we become like Jesus and love others.
Simon Peter asked him, “Lord, where are you going?” (36a)
Children ask this frequently? Where are you going? Can I come with you?
Jesus replied, “Where I am going, you cannot follow now, but you will follow later.” (36b)
Where is Jesus going? He is going to die.
Peter asked, “Lord, why can’t I follow you now? I will lay down my life for you.” (37)
He doesn’t want to wait. He wants to be with Jesus.
Then Jesus answered, “Will you really lay down your life for me? I tell you the truth, before the rooster crows, you will disown me three times! (38)
Conclusion
I pray that we would be known by our love for one another.
Credits
Some ideas taken from Dr. Gary Burge, Willow Creek Midweek podcast, 4/12/12
You can listen to the Scio podcast here. You can also subscribe to our podcast here.
The Radical Experiment, 6 November 2011
Big Idea: the conclusion of our Radical series offers five next-steps for knowing Jesus more deeply.
Opening Video
We are concluding our series Radical based somewhat on the book of the same name by David Platt.
Last week I issued two cautions. One was that we would not take Jesus’ hard teaching seriously, rationalizing them away. The other is that we turn them into a legalistic to-do list that will get us to heaven or make God love us more.
Nothing you can do can make God love you more. Nothing you can do can make God love you less.
What I’m about to share with you has an additional caution—apathy. Jesus’ brother said simply...
Do not merely listen to the word, and so deceive yourselves. Do what it says. – James 1:22
It’s easy to hear challenging teachings and nod our head or even compliment the preacher at the end, but what matters is not merely what we know but how we respond. Jesus was not merely a good teacher, He came to be LORD. Action is a natural response to love.
We have celebrated communion together, remembering all that Jesus has done for us. Anything that we do in obedience to Him is nothing more than a response, a privilege! The amazing thing is that when we obey Jesus, we are blessed. We experience what it means to be fully human. We encounter a depth in our relationship with our Creator that we can discover no other way. We are filled with joy and peace and satisfaction found nowhere else.
Today I want to invite you to The Radical Experiment. There are five parts to the Radical Experiment and they are just that, an experiment. These are five things that I believe will draw you closer to Jesus. They reflect His heart, His passion, and His commands. These five things are not magic, but I believe they can change your life, our church, and ultimately our world.
Pray for the entire world
This week the 7 billionth person entered our world. Billions have never even heard of Jesus. The harvest is plentiful but the workers are few, Jesus said in Luke 10:2. “Ask the LORD of the harvest, therefore, to send out workers into the harvest field.”
We can join God in His mission on our knees. Our denomination, the Christian & Missionary Alliance, states in its Core Values
Prayer is the primary work of God’s people. (Philippians 4:6-7)
OperationWorld.org will be our main tool for praying for the entire world. They have a book, a website, and other resources where you can learn about a different nation each day and pray for them.
We want God to bless America, but also all of the nations of the world. John 3:16 says that God so loved the...world! The first step in being a blessing to the nations is to pray for them.
Read through the entire Word
This relates to another value of the Christian & Missionary Alliance:
Knowing and obeying God’s Word is fundamental to all true success. (Joshua 1:8)
We can’t know it if we haven’t read it. Spiritual warfare is real. We need to know the Truth of God’s Word. The purpose, again, is not to perform a task but to know our Father.
Steve Jobs asked Walter Isaacson to write a biography of his life so that his children could know their dad. That makes me so sad, yet it would be even more tragic if his kids had no interest in reading it!
Our Father has given us not only information about Himself, but also wisdom for living, exciting stories, history, poetry, prophecy, and so much more. I want to challenge you to read through the Bible in 2012.
You may be saying, “2012? It’s not even December 2011!” You can use the next several weeks to practice or get a head start. We have a tool for this, too.
Dr. George Guthrie (www.readthebibleforlife.com) developed the Chronological Bible Reading Plan.
This plan takes the material of the Bible and organizes it to flow in chronological order. Since exact dating of some materials or events is not possible, the chronology simply represents an attempt to give you the reader the general flow and development of the Bible's grand story. Some passages are placed according to topic (e.g., John 1:1–3 in Week 1, Day 2; and many of the psalms). There are six readings for each week to give you space for catching up when needed.
In addition to the website and book, free apps are available for the iPad, iPhone, and iPod Touch and it is fully compatible with the YouVersion website and apps. You can listen to the audio, read the book, visit online, or view the app. However you do it, we want to read through the entire Bible...together.
Imagine what it would be like if you told a friend about what you read that morning and they said, “Hey, I read that, too!” As a church family, we will all be able to read the same chapters each day and grow together. We’ll even build some of our Sunday morning texts from the reading plan.
In addition to the verses, ReadTheBibleForLife.com offers podcasts and videos with Michael Card and others that will help you read, understand, and apply God’s Word.
Sacrifice our money for a specific purpose
Everything that we have belongs to God—not 10%, not 50%, but 100%. As we have noted, every person in this room is financially rich compared to the other 7 billion people on the planet. What would happen if we committed to free up resources for urgent spiritual and physical needs around the world? Do you think God would honor our generosity if we take what is from Him and sacrificially use it for His purposes?
Instead of asking how much we can spare, what if we asked, “What will it take?”
The needs of our world are so overwhelming. Bob Pierce, the former president of World Vision said,
"Don't fail to do something just because you can't do everything."
Each of us can do something, whether it is to skip a meal, cancel cable, increase the percentage of our giving, sponsor a child with Compassion International, or even make a micro-finance loan through Kiva.org.
It has been said that Christians spend more money on dog food than missions! Seriously?
Everything we have belongs to God; we are His stewards. (1 Chronicles 29:14)
The world is not our home. Let’s stop living like it is.
Give our time in another context
I challenge you—and myself—to spend 2% of your time—or one week—in another context. This could be a missions trip to Africa or a week next summer in Detroit. We’ll be presenting opportunities in the coming days for youth, individuals, and families or you can create your own.
Lost people matter to God. He wants them found. (Luke 19:10)
Completing the Great Commission will require the mobilization of every fully-devoted disciple. (Matthew 28:19)
That means you!
Commit our lives to a multiplying community
Be a committed member of a local church, here or elsewhere.
Following Jesus is a team sport. We need each other. God created us to be interdependent. Just as the Father, Son and Spirit exist in community so we are to, also.
In 2012 we are going to pray for the world together, read the Word together, give together, and serve together.
The point is not to follow Christ but to follow Him together.
They devoted themselves to the apostles’ teaching and to the fellowship, to the breaking of bread and to prayer. Everyone was filled with awe, and many wonders and miraculous signs were done by the apostles. All the believers were together and had everything in common. Selling their possessions and goods, they gave to anyone as he had need. Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved.
- Acts 2:42-47
Do you see it?
They were radically committed to the Word of God and the apostle’s teaching.
They were radically committed to fellowship together, in public and in homes. They were radically committed to prayer, experiencing miracles. They were radically generous, giving to anyone as he had need. They were radically committed to one another, meeting together daily.
This was not a perfect church, but it was a radical one. I cannot imagine a more compelling vision for Scio—a group of normal but radical people, passionately committed to loving Jesus, one another, and their neighbors.
It doesn’t just happen, though. We can’t wish it into reality. It requires total surrender, but it’s worth it.
You might ask why we’re talking about 2012 in November of 2011. As I said with the Bible reading, this will give you some time to experiment. I urge you to prayerfully consider the challenge, especially as we head into the crazy holidays.
Finally, let me say once more that we must avoid legalism, thinking we need to follow man-made rules or even God-given commands in order to earn salvation or approval before God. Nothing you can do can make God love your more/less. God’s favor in your life is not based on your performance but on Jesus Christ and what He did for you. That’s what we celebrated earlier with communion. That’s also why do serve Him. We love and serve Him because He first loved and served us. This is our response.
Concluding Video
You can listen to the podcast here.
Opening Video
We are concluding our series Radical based somewhat on the book of the same name by David Platt.
This plan takes the material of the Bible and organizes it to flow in chronological order. Since exact dating of some materials or events is not possible, the chronology simply represents an attempt to give you the reader the general flow and development of the Bible's grand story. Some passages are placed according to topic (e.g., John 1:1–3 in Week 1, Day 2; and many of the psalms). There are six readings for each week to give you space for catching up when needed.
In addition to the website and book, free apps are available for the iPad, iPhone, and iPod Touch and it is fully compatible with the YouVersion website and apps. You can listen to the audio, read the book, visit online, or view the app. However you do it, we want to read through the entire Bible...together.
Imagine what it would be like if you told a friend about what you read that morning and they said, “Hey, I read that, too!” As a church family, we will all be able to read the same chapters each day and grow together. We’ll even build some of our Sunday morning texts from the reading plan.
In addition to the verses, ReadTheBibleForLife.com offers podcasts and videos with Michael Card and others that will help you read, understand, and apply God’s Word.
Sacrifice our money for a specific purpose
Everything that we have belongs to God—not 10%, not 50%, but 100%. As we have noted, every person in this room is financially rich compared to the other 7 billion people on the planet. What would happen if we committed to free up resources for urgent spiritual and physical needs around the world? Do you think God would honor our generosity if we take what is from Him and sacrificially use it for His purposes?
Instead of asking how much we can spare, what if we asked, “What will it take?”
The needs of our world are so overwhelming. Bob Pierce, the former president of World Vision said,
"Don't fail to do something just because you can't do everything."
Each of us can do something, whether it is to skip a meal, cancel cable, increase the percentage of our giving, sponsor a child with Compassion International, or even make a micro-finance loan through Kiva.org.
It has been said that Christians spend more money on dog food than missions! Seriously?
Everything we have belongs to God; we are His stewards. (1 Chronicles 29:14)
The world is not our home. Let’s stop living like it is.
Give our time in another context
I challenge you—and myself—to spend 2% of your time—or one week—in another context. This could be a missions trip to Africa or a week next summer in Detroit. We’ll be presenting opportunities in the coming days for youth, individuals, and families or you can create your own.
Lost people matter to God. He wants them found. (Luke 19:10)
Completing the Great Commission will require the mobilization of every fully-devoted disciple. (Matthew 28:19)
That means you!
Commit our lives to a multiplying community
Be a committed member of a local church, here or elsewhere.
Following Jesus is a team sport. We need each other. God created us to be interdependent. Just as the Father, Son and Spirit exist in community so we are to, also.
In 2012 we are going to pray for the world together, read the Word together, give together, and serve together.
The point is not to follow Christ but to follow Him together.
They devoted themselves to the apostles’ teaching and to the fellowship, to the breaking of bread and to prayer. Everyone was filled with awe, and many wonders and miraculous signs were done by the apostles. All the believers were together and had everything in common. Selling their possessions and goods, they gave to anyone as he had need. Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved.
Do you see it?
They were radically committed to the Word of God and the apostle’s teaching.
Concluding Video