September 2012
Awesome God: Who We Worship, 9 September 2012
Big Idea: We worship and seek to glorify an awesome God.
What does glorified mean?
It means to make glorious!
To make glorious by bestowing honor, praise, or admiration
To light up brilliantly
To give glory to, as in worship
That’s the bottom line of why Scio exists...and why you were created.
It has been often said that we live in a consumeristic culture. Thousands of messages bombard us every day telling that it’s all about us. Have it your way. You deserve a break today. Obey your thirst. Part of human nature is to glorify or worship ourselves rather than God.
Have you ever heard of the Ten Commandments? What are they?
We usually think first of don’t steal, kill, or lie. Those are important, but the first ones are most important.
“You shall have no other gods before me. “You shall not make for yourself an idol in the form of anything in heaven above or on the earth beneath or in the waters below. You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, punishing the children for the sin of the fathers to the third and fourth generation of those who hate me, but showing love to a thousand [generations] of those who love me and keep my commandments. “You shall not misuse the name of the LORD your God, for the LORD will not hold anyone guiltless who misuses his name. “Remember the Sabbath day by keeping it holy. Six days you shall labor and do all your work, but the seventh day is a Sabbath to the LORD your God. On it you shall not do any work, neither you, nor your son or daughter, nor your manservant or maidservant, nor your animals, nor the alien within your gates. For in six days the LORD made the heavens and the earth, the sea, and all that is in them, but he rested on the seventh day. Therefore the LORD blessed the Sabbath day and made it holy. (Exodus 20:3-11)
These are not suggestions, but commands. These are more important than no adultery or coveting. The Ten Commandments begin with God. He wants to be LORD, King, Master.
Why? Because He is insecure? He has an ego problem? He is arrogant? No, because He is God! He deserves it! As we sang earlier, He is the Creator of all things. He Created the game, He can set the rules! Even better, He initiated this thing we call life and humanity and the universe and He loves it! He wants it to thrive! He saved His best for last when it all began.
Then God said, “Let us make man in our image, in our likeness, and let them rule over the fish of the sea and the birds of the air, over the livestock, over all the earth, and over all the creatures that move along the ground.” So God created man in his own image, in the image of God he created him; male and female he created them. (Genesis 1:26-27)
In 1647, a gathering of English and Scottish theological writers set out to summarize the Bible in order to train people in the faith. For hundreds of years it has been used in countless churches. The Westminster Shorter Catechism begins with a question:
What is the chief end of man?
Why am I here? What is my purpose? What meaning is there in life? The answer follows...
Man’s chief end is to glorify God, and to enjoy him for ever.
I love this statement because it provides two responses. The first is that we were created to glorify God. That is the purpose of this series. That is why Scio exists. That is why you exist! It is to glorify, honor, bless, love, serve, obey, recognize, follow God.
There is a real danger, though, in being told, “glorify God.”
Kids, have you ever asked your parents “why?” only to be told, “Because I said so!”?
The fifth commandment is to obey mom and dad, but sometimes we naturally want more incentive than “just do it.”
In two weeks, we’re going to focus on the why of worship. Today I want to show you one simple thing about meaning and purpose in life: it’s about God.
Not long ago I mentioned John Piper’s definition of a Christian hedonist:
God is most glorified in us when we are most satisfied in him.
How can we be satisfied in God? It begins with meditating on who He is.
I will exalt you, my God the King; I will praise your name for ever and ever. Every day I will praise you and extol your name for ever and ever. Great is the LORD and most worthy of praise; his greatness no one can fathom. One generation will commend your works to another; they will tell of your mighty acts. They will speak of the glorious splendor of your majesty, and I will meditate on your wonderful works. They will tell of the power of your awesome works, and I will proclaim your great deeds. They will celebrate your abundant goodness and joyfully sing of your righteousness. The LORD is gracious and compassionate, slow to anger and rich in love. The LORD is good to all; he has compassion on all he has made. All you have made will praise you, O LORD; your saints will extol you. They will tell of the glory of your kingdom and speak of your might, so that all men may know of your mighty acts and the glorious splendor of your kingdom. (Psalm 145:1-12)
Going back to the Westminster Shorter Catechism, we were created to glorify God...and to enjoy Him forever.
The more we know Jesus Christ, the more we not only learn of the command to love Him, the more we want to love Him. The more we understand His love, His grace, His mercy, His forgiveness, His hope, His joy, the more we naturally want to love Him, know Him, obey Him, and enjoy Him...forever!
Piper adds
We all make a god out of what we take the most pleasure in. Christian Hedonists want to make God their God by seeking after the greatest pleasure—pleasure in him. By Christian Hedonism, we do not mean that our happiness is the highest good. We mean that pursuing the highest good will always result in our greatest happiness in the end. We should pursue this happiness, and pursue it with all our might. The desire to be happy is a proper motive for every good deed, and if you abandon the pursuit of your own joy you cannot love man or please God.
We serve a truly awesome God. He spoke or possibly sang into existence the galaxies, the fish, the platypus, and humanity. The more we see how great God is, the more it puts into perspective our lives, our hopes, and our challenges.
This week I was reminded of this yet again. We received one of those dreaded late-night phone calls that said that one of our children was being taken to the ER. Panic set in. Fear gripped. Our first tangible action was prayer, not simply because we wanted to fire off an SOS to God—though we did—but also to be reminded that God is good, He is faithful, He is trustworthy, He is all-powerful, He is the definition of love, He is sovereign and in control, He is all-knowing and wise, He is an ever-present help in times of trouble, He is great and mighty, ...and somehow what seems so difficult and overwhelming to us seems downright manageable to Him!
A few days later I was meeting with a group of college students and one walked in, visibly stressed, and on the verge of despair. He said unless a miracle took place within a few hours, he would be unable to continue his education. His was a big deal! People were kindly giving advice, but it was obvious that no action on his part would solve the issue. We prayed, and a few hours later I received a phone call that a miracle had, indeed, occurred and that he would be able to stay in school.
Sometimes God answers prayer in the manner in which we want, but not always. In the case of our child, we’re still uncertain as to the ultimate outcome. To be honest, I worry and fear, and then I am reminded that though those are natural temptations, it is in. Worry says I don’t trust that God is able. It often means I have forgotten Him or who He truly is, an awesome God who is worthy of praise and worship and glory—not because of what He does, but because of who He is. Circumstances don’t change God, nor do they change His worth.
Conclusion
Our God is awesome. People use that word flippantly—that car is awesome, the Detroit Lions are awesome, that hamburger is awesome. I rarely use the word for anything but God. He awes me. He amazes me. His character and love and power and understanding and presence have no end. He is worth my time and talents and treasures. He deserves my devotion and love and obedience, just because of Who He is. The more I keep my eyes and ears and heart focused on Him, the more peace and joy and hope and purpose I inevitably experience as my attitude, priorities, and heart shift to the One who initiated it all...in the beginning. He is my pleasure. He is my treasure.
You can listen to the podcast here.
What does glorified mean?
It means to make glorious!
To make glorious by bestowing honor, praise, or admiration
To light up brilliantly
To give glory to, as in worship
That’s the bottom line of why Scio exists...and why you were created.
It has been often said that we live in a consumeristic culture. Thousands of messages bombard us every day telling that it’s all about us. Have it your way. You deserve a break today. Obey your thirst. Part of human nature is to glorify or worship ourselves rather than God.
Have you ever heard of the Ten Commandments? What are they?
We usually think first of don’t steal, kill, or lie. Those are important, but the first ones are most important.
“You shall have no other gods before me. “You shall not make for yourself an idol in the form of anything in heaven above or on the earth beneath or in the waters below. You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, punishing the children for the sin of the fathers to the third and fourth generation of those who hate me, but showing love to a thousand [generations] of those who love me and keep my commandments. “You shall not misuse the name of the LORD your God, for the LORD will not hold anyone guiltless who misuses his name. “Remember the Sabbath day by keeping it holy. Six days you shall labor and do all your work, but the seventh day is a Sabbath to the LORD your God. On it you shall not do any work, neither you, nor your son or daughter, nor your manservant or maidservant, nor your animals, nor the alien within your gates. For in six days the LORD made the heavens and the earth, the sea, and all that is in them, but he rested on the seventh day. Therefore the LORD blessed the Sabbath day and made it holy. (Exodus 20:3-11)
- No other Gods
- No idols
- Do not misuse the name of the LORD
- Take a Sabbath to the LORD your God
These are not suggestions, but commands. These are more important than no adultery or coveting. The Ten Commandments begin with God. He wants to be LORD, King, Master.
Why? Because He is insecure? He has an ego problem? He is arrogant? No, because He is God! He deserves it! As we sang earlier, He is the Creator of all things. He Created the game, He can set the rules! Even better, He initiated this thing we call life and humanity and the universe and He loves it! He wants it to thrive! He saved His best for last when it all began.
Then God said, “Let us make man in our image, in our likeness, and let them rule over the fish of the sea and the birds of the air, over the livestock, over all the earth, and over all the creatures that move along the ground.” So God created man in his own image, in the image of God he created him; male and female he created them. (Genesis 1:26-27)
In 1647, a gathering of English and Scottish theological writers set out to summarize the Bible in order to train people in the faith. For hundreds of years it has been used in countless churches. The Westminster Shorter Catechism begins with a question:
What is the chief end of man?
Why am I here? What is my purpose? What meaning is there in life? The answer follows...
Man’s chief end is to glorify God, and to enjoy him for ever.
I love this statement because it provides two responses. The first is that we were created to glorify God. That is the purpose of this series. That is why Scio exists. That is why you exist! It is to glorify, honor, bless, love, serve, obey, recognize, follow God.
There is a real danger, though, in being told, “glorify God.”
Kids, have you ever asked your parents “why?” only to be told, “Because I said so!”?
The fifth commandment is to obey mom and dad, but sometimes we naturally want more incentive than “just do it.”
In two weeks, we’re going to focus on the why of worship. Today I want to show you one simple thing about meaning and purpose in life: it’s about God.
Not long ago I mentioned John Piper’s definition of a Christian hedonist:
God is most glorified in us when we are most satisfied in him.
How can we be satisfied in God? It begins with meditating on who He is.
I will exalt you, my God the King; I will praise your name for ever and ever. Every day I will praise you and extol your name for ever and ever. Great is the LORD and most worthy of praise; his greatness no one can fathom. One generation will commend your works to another; they will tell of your mighty acts. They will speak of the glorious splendor of your majesty, and I will meditate on your wonderful works. They will tell of the power of your awesome works, and I will proclaim your great deeds. They will celebrate your abundant goodness and joyfully sing of your righteousness. The LORD is gracious and compassionate, slow to anger and rich in love. The LORD is good to all; he has compassion on all he has made. All you have made will praise you, O LORD; your saints will extol you. They will tell of the glory of your kingdom and speak of your might, so that all men may know of your mighty acts and the glorious splendor of your kingdom. (Psalm 145:1-12)
Going back to the Westminster Shorter Catechism, we were created to glorify God...and to enjoy Him forever.
The more we know Jesus Christ, the more we not only learn of the command to love Him, the more we want to love Him. The more we understand His love, His grace, His mercy, His forgiveness, His hope, His joy, the more we naturally want to love Him, know Him, obey Him, and enjoy Him...forever!
Piper adds
We all make a god out of what we take the most pleasure in. Christian Hedonists want to make God their God by seeking after the greatest pleasure—pleasure in him. By Christian Hedonism, we do not mean that our happiness is the highest good. We mean that pursuing the highest good will always result in our greatest happiness in the end. We should pursue this happiness, and pursue it with all our might. The desire to be happy is a proper motive for every good deed, and if you abandon the pursuit of your own joy you cannot love man or please God.
We serve a truly awesome God. He spoke or possibly sang into existence the galaxies, the fish, the platypus, and humanity. The more we see how great God is, the more it puts into perspective our lives, our hopes, and our challenges.
This week I was reminded of this yet again. We received one of those dreaded late-night phone calls that said that one of our children was being taken to the ER. Panic set in. Fear gripped. Our first tangible action was prayer, not simply because we wanted to fire off an SOS to God—though we did—but also to be reminded that God is good, He is faithful, He is trustworthy, He is all-powerful, He is the definition of love, He is sovereign and in control, He is all-knowing and wise, He is an ever-present help in times of trouble, He is great and mighty, ...and somehow what seems so difficult and overwhelming to us seems downright manageable to Him!
A few days later I was meeting with a group of college students and one walked in, visibly stressed, and on the verge of despair. He said unless a miracle took place within a few hours, he would be unable to continue his education. His was a big deal! People were kindly giving advice, but it was obvious that no action on his part would solve the issue. We prayed, and a few hours later I received a phone call that a miracle had, indeed, occurred and that he would be able to stay in school.
Sometimes God answers prayer in the manner in which we want, but not always. In the case of our child, we’re still uncertain as to the ultimate outcome. To be honest, I worry and fear, and then I am reminded that though those are natural temptations, it is in. Worry says I don’t trust that God is able. It often means I have forgotten Him or who He truly is, an awesome God who is worthy of praise and worship and glory—not because of what He does, but because of who He is. Circumstances don’t change God, nor do they change His worth.
Conclusion
Our God is awesome. People use that word flippantly—that car is awesome, the Detroit Lions are awesome, that hamburger is awesome. I rarely use the word for anything but God. He awes me. He amazes me. His character and love and power and understanding and presence have no end. He is worth my time and talents and treasures. He deserves my devotion and love and obedience, just because of Who He is. The more I keep my eyes and ears and heart focused on Him, the more peace and joy and hope and purpose I inevitably experience as my attitude, priorities, and heart shift to the One who initiated it all...in the beginning. He is my pleasure. He is my treasure.
You can listen to the podcast here.
Saints & Sinners, John 8:1-11, 2 September 2012
Big Idea: Are you a saint or a sinner?
This text is one of the most famous stories of Jesus. It has been the subject of countless studies and sermons, both for its context and content. By context I mean it is not included in all of the early Greek manuscripts of the New Testament. The Bible was not given to us by God leather-bound with gold page edges! The process is a fascinating one and the subject for another time. However, we have very reliable copies of the original documents, but virtually all of the originals are long gone.
You might wonder why these verses are included in our Bible. The overwhelming consensus among Bible scholars is that the account is authentic, though it may not have been written immediately after the seventh chapter of John.
While we’re on the subject of John’s writing, he wrote three letters in addition to this Gospel. The first of his letters offers a fascinating declaration that Pastor Judah Smith of The City Church in Seattle pointed out. John begins
My dear children, I write this to you so that you will not sin. (1 John 2:1a)
Here’s his purpose. We all sin (Romans 3:23). We all know sin is not good for us or our world. John is going to tell us how to avoid sin. Surprisingly, he doesn’t judge, condemn, yell, or shame. He doesn’t go postal on a megaphone. Instead, he takes a completely different approach. He points to Jesus...
But if anybody does sin, we have one who speaks to the Father in our defense — Jesus Christ, the Righteous One. He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world. (1 John 2:1b-2)
John 8:1-11
At dawn he appeared again in the temple courts, where all the people gathered around him, and he sat down to teach them. (John 8:2)
Jesus is teaching early in the morning, seated as was the custom. We know He had become incredibly popular—and controversial.
The teachers of the law and the Pharisees brought in a woman caught in adultery. They made her stand before the group and said to Jesus, “Teacher, this woman was caught in the act of adultery. In the Law Moses commanded us to stone such women. Now what do you say?” (John 8:3-5)
The teachers and Pharisees were two different groups of people. The teachers or scribes were experts in interpreting the Old Testament. The Pharisees were a party, a movement of conservative religious practice. Pharisee actually means “separated one.”
These verses raise all sorts of questions that are never answered.
Who caught her? What were they doing? Where was the man? We can come up with a variety of theories, but they are actually incidental to the text because they really weren’t trying to stone her. They were trying to stone Jesus!
They were using this question as a trap, in order to have a basis for accusing him. (John 8:6a)
If Jesus said to stone her, He would be in trouble with the Romans who had the authority to execute, not the religious leaders (which is why Caiaphas the high priest sent Jesus to Pilate).
If Jesus said to let her go, He would be accused of denying the law of Moses.
As is typical for Jesus, His response is unconventional and surprising.
But Jesus bent down and started to write on the ground with his finger. (John 8:6b)
This is the only biblical account of Jesus writing. He bends down and writes in the dirt.
What did He write? Nobody knows for sure, but many commentators relate this action to Jeremiah 17:13
O LORD, the hope of Israel, all who forsake you will be put to shame. Those who turn away from you will be written in the dust because they have forsaken the LORD, the spring of living water. (Jeremiah 17:13)
He doesn’t say a word. He doesn’t look at them. He doesn’t look at the woman. He just writes in the dust.
It is thought by many that He started writing down their sins.
Rabbi Joe, greed.
Rabbi Sam, gossip.
Rabbi Frank, envy.
He knew their hearts and secret sins. He knew their stories.
When they kept on questioning him, he straightened up and said to them, “Let any one of you who is without sin be the first to throw a stone at her.” Again he stooped down and wrote on the ground. (John 8:7-8)
Jesus says very little in this story, but every word is choice!
Did this woman sin? Yes. Jesus makes it very clear in a moment.
Did these leaders sin? Yes. Jesus knew their wicked hearts.
The next verse fascinates me.
At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, with the woman still standing there. (John 8:9)
This is why many believe He was writing out their sins. The elders left first, either because they were wiser or Jesus began with their sins!
Now Jesus and this desperate housewife are the only ones left. He finally looks at her. How did she feel? Scared? Relieved? Grateful? Preparing for Him to personally read her the riot act? Was He going to grab a stone?
Jesus straightened up and asked her, “Woman, where are they? Has no one condemned you?” (John 8:10)
Sometimes we like it when others sin because it makes us feel better about ourselves. We like to accuse, to criticize, to condemn, whether it be toward a movie star or neighbor or another Christian. The problem is we have all sinned. We are all broken. We are all messed up and desperately in need of the grace of Jesus, the Cross.
Jesus has a sense of humor!
The accusers are gone. In Revelation 12:10 satan is called the accuser. He lays on the guilt and shame.
“No one, sir,” she said.
“Then neither do I condemn you,” Jesus declared. “Go now and leave your life of sin.” (John 8:11)
Honestly, I don’t think He needed to tell her to leave her life of sin. First, it probably made her miserable. We don’t know the circumstances, but it’s hard to sleep at night when you are living a life of sin.
Second, she didn’t need a lecture. She probably knew the law, or at least knew that what she was doing was unacceptable, both to God and society.
Third, condemnation is not a good motivator. How many of you like to be judged?
As we noted earlier, John himself said the way to avoid sin is to look to Jesus.
The more we recognize how much He loves us, the more we want to honor and bless and obey Him. This is one reason we gather—to be reminded of how high and deep and wide is the love of Jesus Christ.
Jesus was not an accuser but an advocate, an intercessor, a consoler, a defender.
This woman did some terrible things. She was a sinner. So are we!
Jesus did not embrace her sin. He called a sin a sin! He embraced her, though.
I pray that we are an advocate for everyone in our communities.
We’re so blinded by our own sin. We accuse others but we condemn ourselves in the process with legalism. How did they find her?!
An advocate is slow to speak. Jesus is. God, make us slow to speak...and quick to pray.
Jesus is the great leveler. He sits, then He gets down in the dirt while the leaders stand with rocks. We need churches filled with people in the dirt with the broken, not standing in judgment. All of us have sin and fall short of God’s glory.
Is our Gospel big enough to welcome sinners?
I want to pastor the church in the dirt!
We need compassion and grace and love.
Grace sets people from sin, not traditions or laws or judgment.
Where are your accusers, Ann Arbor? Not in this church!
There’s a common expression I’ve heard many Christians say, love the sinner and hate the sin.
Brothers and sisters, we are all sinners. We are saints because of what Jesus has done for us, but we are sinners.
Love the sinner, hate your own sin!!!
You can listen to the podcast here.
This text is one of the most famous stories of Jesus. It has been the subject of countless studies and sermons, both for its context and content. By context I mean it is not included in all of the early Greek manuscripts of the New Testament. The Bible was not given to us by God leather-bound with gold page edges! The process is a fascinating one and the subject for another time. However, we have very reliable copies of the original documents, but virtually all of the originals are long gone.
You might wonder why these verses are included in our Bible. The overwhelming consensus among Bible scholars is that the account is authentic, though it may not have been written immediately after the seventh chapter of John.
While we’re on the subject of John’s writing, he wrote three letters in addition to this Gospel. The first of his letters offers a fascinating declaration that Pastor Judah Smith of The City Church in Seattle pointed out. John begins
My dear children, I write this to you so that you will not sin. (1 John 2:1a)
Here’s his purpose. We all sin (Romans 3:23). We all know sin is not good for us or our world. John is going to tell us how to avoid sin. Surprisingly, he doesn’t judge, condemn, yell, or shame. He doesn’t go postal on a megaphone. Instead, he takes a completely different approach. He points to Jesus...
But if anybody does sin, we have one who speaks to the Father in our defense — Jesus Christ, the Righteous One. He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world. (1 John 2:1b-2)
John 8:1-11
At dawn he appeared again in the temple courts, where all the people gathered around him, and he sat down to teach them. (John 8:2)
Jesus is teaching early in the morning, seated as was the custom. We know He had become incredibly popular—and controversial.
The teachers of the law and the Pharisees brought in a woman caught in adultery. They made her stand before the group and said to Jesus, “Teacher, this woman was caught in the act of adultery. In the Law Moses commanded us to stone such women. Now what do you say?” (John 8:3-5)
The teachers and Pharisees were two different groups of people. The teachers or scribes were experts in interpreting the Old Testament. The Pharisees were a party, a movement of conservative religious practice. Pharisee actually means “separated one.”
These verses raise all sorts of questions that are never answered.
Who caught her? What were they doing? Where was the man? We can come up with a variety of theories, but they are actually incidental to the text because they really weren’t trying to stone her. They were trying to stone Jesus!
They were using this question as a trap, in order to have a basis for accusing him. (John 8:6a)
If Jesus said to stone her, He would be in trouble with the Romans who had the authority to execute, not the religious leaders (which is why Caiaphas the high priest sent Jesus to Pilate).
If Jesus said to let her go, He would be accused of denying the law of Moses.
As is typical for Jesus, His response is unconventional and surprising.
But Jesus bent down and started to write on the ground with his finger. (John 8:6b)
This is the only biblical account of Jesus writing. He bends down and writes in the dirt.
What did He write? Nobody knows for sure, but many commentators relate this action to Jeremiah 17:13
O LORD, the hope of Israel, all who forsake you will be put to shame. Those who turn away from you will be written in the dust because they have forsaken the LORD, the spring of living water. (Jeremiah 17:13)
He doesn’t say a word. He doesn’t look at them. He doesn’t look at the woman. He just writes in the dust.
It is thought by many that He started writing down their sins.
Rabbi Joe, greed.
Rabbi Sam, gossip.
Rabbi Frank, envy.
He knew their hearts and secret sins. He knew their stories.
When they kept on questioning him, he straightened up and said to them, “Let any one of you who is without sin be the first to throw a stone at her.” Again he stooped down and wrote on the ground. (John 8:7-8)
Jesus says very little in this story, but every word is choice!
Did this woman sin? Yes. Jesus makes it very clear in a moment.
Did these leaders sin? Yes. Jesus knew their wicked hearts.
The next verse fascinates me.
At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, with the woman still standing there. (John 8:9)
This is why many believe He was writing out their sins. The elders left first, either because they were wiser or Jesus began with their sins!
Now Jesus and this desperate housewife are the only ones left. He finally looks at her. How did she feel? Scared? Relieved? Grateful? Preparing for Him to personally read her the riot act? Was He going to grab a stone?
Jesus straightened up and asked her, “Woman, where are they? Has no one condemned you?” (John 8:10)
Sometimes we like it when others sin because it makes us feel better about ourselves. We like to accuse, to criticize, to condemn, whether it be toward a movie star or neighbor or another Christian. The problem is we have all sinned. We are all broken. We are all messed up and desperately in need of the grace of Jesus, the Cross.
Jesus has a sense of humor!
The accusers are gone. In Revelation 12:10 satan is called the accuser. He lays on the guilt and shame.
“No one, sir,” she said.
“Then neither do I condemn you,” Jesus declared. “Go now and leave your life of sin.” (John 8:11)
Honestly, I don’t think He needed to tell her to leave her life of sin. First, it probably made her miserable. We don’t know the circumstances, but it’s hard to sleep at night when you are living a life of sin.
Second, she didn’t need a lecture. She probably knew the law, or at least knew that what she was doing was unacceptable, both to God and society.
Third, condemnation is not a good motivator. How many of you like to be judged?
As we noted earlier, John himself said the way to avoid sin is to look to Jesus.
The more we recognize how much He loves us, the more we want to honor and bless and obey Him. This is one reason we gather—to be reminded of how high and deep and wide is the love of Jesus Christ.
Jesus was not an accuser but an advocate, an intercessor, a consoler, a defender.
This woman did some terrible things. She was a sinner. So are we!
Jesus did not embrace her sin. He called a sin a sin! He embraced her, though.
I pray that we are an advocate for everyone in our communities.
We’re so blinded by our own sin. We accuse others but we condemn ourselves in the process with legalism. How did they find her?!
An advocate is slow to speak. Jesus is. God, make us slow to speak...and quick to pray.
Jesus is the great leveler. He sits, then He gets down in the dirt while the leaders stand with rocks. We need churches filled with people in the dirt with the broken, not standing in judgment. All of us have sin and fall short of God’s glory.
Is our Gospel big enough to welcome sinners?
I want to pastor the church in the dirt!
We need compassion and grace and love.
Grace sets people from sin, not traditions or laws or judgment.
Where are your accusers, Ann Arbor? Not in this church!
There’s a common expression I’ve heard many Christians say, love the sinner and hate the sin.
Brothers and sisters, we are all sinners. We are saints because of what Jesus has done for us, but we are sinners.
Love the sinner, hate your own sin!!!
You can listen to the podcast here.
Identity Crisis, John 7:25-53, 26 August 2012
Big Idea: Perhaps the most important question in all of life is, “Who is Jesus?”
Have you ever been mistaken for someone else?
Have you ever mistaken another person?
Friend who thought a man with long hair was a woman from behind!
Do you believe in Jesus Christ?
That’s not a very good question. Last week we heard about how Muslim people believe in Jesus. Mormons believe in Jesus. Jehovah’s Witnesses believe in Jesus. Many atheists believe in Jesus. Satan and demons believe in Jesus.
What do you believe about Jesus? Put another way, “Who is Jesus?
At that point some of the people of Jerusalem began to ask, “Isn’t this the man they are trying to kill? Here he is, speaking publicly, and they are not saying a word to him. Have the authorities really concluded that he is the Messiah? But we know where this man is from; when the Messiah comes, no one will know where he is from.”
They misunderstood what the prophets had said.
Then Jesus, still teaching in the temple courts, cried out, “Yes, you know me, and you know where I am from. I am not here on my own authority, but he who sent me is true. You do not know him, but I know him because I am from him and he sent me.”
At this they tried to seize him, but no one laid a hand on him, because his hour had not yet come. Still, many in the crowd believed in him. They said, “When the Messiah comes, will he perform more signs than this man?”
The Pharisees heard the crowd whispering such things about him. Then the chief priests and the Pharisees sent temple guards to arrest him.
Jesus said, “I am with you for only a short time, and then I am going to the one who sent me. You will look for me, but you will not find me; and where I am, you cannot come.”
The Jews said to one another, “Where does this man intend to go that we cannot find him? Will he go where our people live scattered among the Greeks, and teach the Greeks? What did he mean when he said, ‘You will look for me, but you will not find me,’ and ‘Where I am, you cannot come’?”
Here’s the climax of the passage:
On the last and greatest day of the festival, Jesus stood and said in a loud voice, “Let anyone who is thirsty come to me and drink. Whoever believes in me, as Scripture has said, rivers of living water will flow from within them.”
They poured out water during the feast of tabernacles. He may have been standing ankle-deep in water when He said this. They were celebrating Moses getting water from the rock. We see free will here—anyone. Here’s election—the thirsty. If you are thirsty today and tired of drinking at the mud holes of this world, come to Jesus.
Jesus wasn’t talking about H2O, of course. He was talking about the coming of the Holy Spirit that occurred in Acts 2.
By this he meant the Spirit, whom those who believed in him were later to receive. Up to that time the Spirit had not been given, since Jesus had not yet been glorified.
The image of flowing water may have come from Isaiah 58:11
The LORD will guide you always; he will satisfy your needs in a sun-scorched land and will strengthen your frame. You will be like a well-watered garden, like a spring whose waters never fail. (Isaiah 58:11)
This may be related to the theme of the Feast of Tabernacles:
With joy you will draw water from the wells of salvation. (Isaiah 12:3)
While this references personal salvation, Isaiah 58:11 speaks of believers being a blessing to others.
When we receive salvation through Jesus, we get the Holy Spirit, too. The purpose of the Holy Spirit is not merely for our own pleasure, but to fill the earth with fruit and gifts, to bless others.
Just as God provided for His people in the wilderness—the purpose of the Feast of Tabernacles—so Jesus fulfills this symbolism, eventually providing both salvation and the Holy Spirit, who could not come until Jesus was glorified.
Notice the response of the people:
On hearing his words, some of the people said, “Surely this man is the Prophet.”
Others said, “He is the Messiah.”
Still others asked, “How can the Messiah come from Galilee? Does not Scripture say that the Messiah will come from David’s descendants and from Bethlehem, the town where David lived?” Thus the people were divided because of Jesus. Some wanted to seize him, but no one laid a hand on him.
Here again we see people confused about Jesus’ identity.
Jesus was born in Bethlehem but He didn’t stay there.
They couldn’t touch Him? Why? His hour had not yet come.
Finally the temple guards went back to the chief priests and the Pharisees, who asked them, “Why didn’t you bring him in?”
“No one ever spoke the way this man does,” the guards replied.
Many have been impressed with His teaching, including many today, but that wasn’t the ultimate purpose of HIs visitation to our planet.
“You mean he has deceived you also?” the Pharisees retorted. “Have any of the rulers or of the Pharisees believed in him? No! But this mob that knows nothing of the law—there is a curse on them.”
Nicodemus, who had gone to Jesus earlier and who was one of their own number, asked, “Does our law condemn a man without first hearing him to find out what he has been doing?”
Nick defends Jesus.
They replied, “Are you from Galilee, too? Look into it, and you will find that a prophet does not come out of Galilee.” (52)
They were mocking Nick. Galilee was a hick town compared to the city.
Then each went to his own home. (53)
Today Jesus is on trial, too. There are believers, skeptics, seekers, and enemies. Just as His followers risked identification with Jesus, so today those that bear His Name risk consequences.
While we share Jesus in word and deed, don't expect people to quickly follow Jesus. The world is in rebellion against God. They are skeptical. Even those in the Church are often skeptical…is grace real? Don't we have to earn God's love? Should we judge those for whom Jesus died?
Who is Jesus? How does your life reflect your belief? Would others agree with your personal assessment?
You can listen to the podcast here.
Have you ever been mistaken for someone else?
Have you ever mistaken another person?
Friend who thought a man with long hair was a woman from behind!
Do you believe in Jesus Christ?
That’s not a very good question. Last week we heard about how Muslim people believe in Jesus. Mormons believe in Jesus. Jehovah’s Witnesses believe in Jesus. Many atheists believe in Jesus. Satan and demons believe in Jesus.
What do you believe about Jesus? Put another way, “Who is Jesus?
At that point some of the people of Jerusalem began to ask, “Isn’t this the man they are trying to kill? Here he is, speaking publicly, and they are not saying a word to him. Have the authorities really concluded that he is the Messiah? But we know where this man is from; when the Messiah comes, no one will know where he is from.”
They misunderstood what the prophets had said.
Then Jesus, still teaching in the temple courts, cried out, “Yes, you know me, and you know where I am from. I am not here on my own authority, but he who sent me is true. You do not know him, but I know him because I am from him and he sent me.”
At this they tried to seize him, but no one laid a hand on him, because his hour had not yet come. Still, many in the crowd believed in him. They said, “When the Messiah comes, will he perform more signs than this man?”
The Pharisees heard the crowd whispering such things about him. Then the chief priests and the Pharisees sent temple guards to arrest him.
Jesus said, “I am with you for only a short time, and then I am going to the one who sent me. You will look for me, but you will not find me; and where I am, you cannot come.”
The Jews said to one another, “Where does this man intend to go that we cannot find him? Will he go where our people live scattered among the Greeks, and teach the Greeks? What did he mean when he said, ‘You will look for me, but you will not find me,’ and ‘Where I am, you cannot come’?”
Here’s the climax of the passage:
On the last and greatest day of the festival, Jesus stood and said in a loud voice, “Let anyone who is thirsty come to me and drink. Whoever believes in me, as Scripture has said, rivers of living water will flow from within them.”
They poured out water during the feast of tabernacles. He may have been standing ankle-deep in water when He said this. They were celebrating Moses getting water from the rock. We see free will here—anyone. Here’s election—the thirsty. If you are thirsty today and tired of drinking at the mud holes of this world, come to Jesus.
Jesus wasn’t talking about H2O, of course. He was talking about the coming of the Holy Spirit that occurred in Acts 2.
By this he meant the Spirit, whom those who believed in him were later to receive. Up to that time the Spirit had not been given, since Jesus had not yet been glorified.
The image of flowing water may have come from Isaiah 58:11
The LORD will guide you always; he will satisfy your needs in a sun-scorched land and will strengthen your frame. You will be like a well-watered garden, like a spring whose waters never fail. (Isaiah 58:11)
This may be related to the theme of the Feast of Tabernacles:
With joy you will draw water from the wells of salvation. (Isaiah 12:3)
While this references personal salvation, Isaiah 58:11 speaks of believers being a blessing to others.
When we receive salvation through Jesus, we get the Holy Spirit, too. The purpose of the Holy Spirit is not merely for our own pleasure, but to fill the earth with fruit and gifts, to bless others.
Just as God provided for His people in the wilderness—the purpose of the Feast of Tabernacles—so Jesus fulfills this symbolism, eventually providing both salvation and the Holy Spirit, who could not come until Jesus was glorified.
Notice the response of the people:
On hearing his words, some of the people said, “Surely this man is the Prophet.”
Others said, “He is the Messiah.”
Still others asked, “How can the Messiah come from Galilee? Does not Scripture say that the Messiah will come from David’s descendants and from Bethlehem, the town where David lived?” Thus the people were divided because of Jesus. Some wanted to seize him, but no one laid a hand on him.
Here again we see people confused about Jesus’ identity.
Jesus was born in Bethlehem but He didn’t stay there.
They couldn’t touch Him? Why? His hour had not yet come.
Finally the temple guards went back to the chief priests and the Pharisees, who asked them, “Why didn’t you bring him in?”
“No one ever spoke the way this man does,” the guards replied.
Many have been impressed with His teaching, including many today, but that wasn’t the ultimate purpose of HIs visitation to our planet.
“You mean he has deceived you also?” the Pharisees retorted. “Have any of the rulers or of the Pharisees believed in him? No! But this mob that knows nothing of the law—there is a curse on them.”
Nicodemus, who had gone to Jesus earlier and who was one of their own number, asked, “Does our law condemn a man without first hearing him to find out what he has been doing?”
Nick defends Jesus.
They replied, “Are you from Galilee, too? Look into it, and you will find that a prophet does not come out of Galilee.” (52)
They were mocking Nick. Galilee was a hick town compared to the city.
Then each went to his own home. (53)
Today Jesus is on trial, too. There are believers, skeptics, seekers, and enemies. Just as His followers risked identification with Jesus, so today those that bear His Name risk consequences.
While we share Jesus in word and deed, don't expect people to quickly follow Jesus. The world is in rebellion against God. They are skeptical. Even those in the Church are often skeptical…is grace real? Don't we have to earn God's love? Should we judge those for whom Jesus died?
Who is Jesus? How does your life reflect your belief? Would others agree with your personal assessment?
You can listen to the podcast here.