Reconciliation
Restoring Masterpieces, 3 February 2019
03 02 19 Filed in: Sermons | Back to Basics
Restoring Masterpieces
Series—Back to Basics
Ephesians 2:1-10
Big Idea: We are on a mission from God to love Him, others, and make disciples…restoring God's masterpieces.
Welcome to Super Bowl Sunday!
My favorite football story comes from the legendary coach Vince Lombardi for whom the Super Bowl winner’s trophy is named. He would begin each season by gathering his team together and saying, “Gentlemen, this is a football.”
Whether it’s football, cooking, parenting, driving, or ministry, it’s impossible to overemphasize the fundamentals, the basics.
Today we’re beginning a new series entitled, Back to Basics. It’s essential for our church family to be on the same page, clear about our purpose, grounded in the Word of God, and filled with the Holy Spirit.
When I was first approached by District Superintendent Thomas George about submitting my resume to the FAC Pastoral Search Committee, I went to the church website to find the mission statement. I saw several words and phrases such as “connecting with God, others and the world” which were good slogans, but I didn’t find a single, concise statement that was unique to First Alliance Church.
I found three important things in our FAC 101 class for new members, all found in Matthew:
The Great Commandment, Matthew 22:37-40
Jesus replied: “ ‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.’ All the Law and the Prophets hang on these two commandments.” (Matthew 22:37-40)
The Great Commission, Matthew 28:18-20
Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.” (Matthew 28:18-20)
The Great Compassion, Matthew 25:34-41
“Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’ (Matthew 25:34-36)
“Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? When did we see you a stranger and invite you in, or needing clothes and clothe you? When did we see you sick or in prison and go to visit you?’ (Matthew 25:37-39)
“The King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.’ (Matthew 25:40)
“Then he will say to those on his left, ‘Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. (Matthew 25:41)
We are to be about loving God, loving others, making disciples, and caring for the hungry, thirsty, stranger, sick, and imprisoned. This is basic, right? I found this:
A great commitment to the Great Commandments and the Great Commission done with Great Compassion will grow a Great Church!
I really like that statement. But I wanted something more. I wanted a clear description of what First Alliance Church is to be about, unique from our sister churches in the Christian & Missionary Alliance. All Alliance churches can embrace
a Christ-centered, Acts 1:8 family
All churches are to love God and others and make disciples. But what sets this local church apart from others? If there’s nothing distinct, perhaps we should just merge with another church.
I have spent more than three years working with our leaders to craft a statement to bring clarity and focus to our FAC family. We used a tool called Church Unique which helped us to assess where we are, who we are, and where God is leading us. We reached out to people within our church family as well is in the surrounding neighborhood. We met, prayed, and discussed language for literally years until we finally settled on sixteen words which I believe will propel us forward on God’s mission.
See, we are on a mission from God, to borrow a phrase from The Blues Brothers. It’s not that our church has a mission, but rather that God’s mission has a church. For more than 131 years, we have had a unique and special calling in this city and region, and our work is far from complete. In fact, I think we’re just getting started! To be clear, mission is not something we do, but who we are. Missions is not a program of the church, it is the reason the church exists. We are all called to be on God’s mission.
A mission statement is not the end of our work. It’s just the beginning. Sixteen words don’t accomplish anything in and of themselves. Rather, they simply help us get on the same page and form the foundation for vision and strategy. They help us define a “win.” They say if you aim at nothing, you will hit it every time.
Would you like to hear the mission statement?
The first words out of my mouth as your pastor three and a half years ago were simple:
Why are you here?
If we’re honest, there are probably many reasons why we are together in this room at this moment, good and bad. Why are you here?
Best-selling author Simon Sinek’s book title says it all: Start with Why.
Why do you exist?
Our District Superintendent, Rev. Thomas George, says, “We were made God, we were made for God, and we were made for God’s glory.” Why does First Alliance Church—its individuals and collective whole—exist? For God’s glory. It’s not about us. It’s about God.
Why does First Alliance Church exist?
for God’s glory
The bottom line of First Alliance Church is not my pleasure, your comfort, or even the people in our city. This isn’t my church or your church. It’s God’s church. The bottom line is God’s glory.
How are we to function, live, and act? It’s all about Jesus. It’s not about religion or tradition. It’s about Jesus.
We are Jesus-centered…for God’s glory
Who are we? We’re a family. Everyone yearns for the love and intimacy of a healthy family, even if they’ve never experienced one. We’re not a perfect family, but we are more than a group of individuals. We were created to be interdependent. We were designed to do life together in community. We are a spiritual family helping biological families.
We are a Jesus-centered family…for God’s glory
Where are we? Toledo is our epicenter, our home, our primary mission field. Missionaries are sent overseas, but they’re also desperately needed here in our post-Christian culture. There are 500,000 souls here, many of whom are facing an eternity without Jesus. Acts 1:8 says we are to not only serve our “Jerusalem” but also Judea, Samaria, and the ends of the earth. As part of the global Alliance family, our neighbor is both someone down the street and someone on the other side of the planet.
We are a Jesus-centered family…in Toledo and beyond for God’s glory
What do we do? There are many churches in our community, but what makes us unique? How are we distinct from Westgate Chapel or Bedford Alliance besides our geography? What makes us different than The Tabernacle or The Vineyard or Cornerstone, neighbors in our city? Paul wrote to the church in Ephesus:
As for you, you were dead in your transgressions and sins, in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient. All of us also lived among them at one time, gratifying the cravings of our flesh and following its desires and thoughts. Like the rest, we were by nature deserving of wrath. But because of his great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved. (Ephesians 2:1-5)
And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus. For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God— not by works, so that no one can boast. For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do. (Ephesians 2:6-10)
We are God’s handiwork. Paul originally wrote in Greek, so all English versions are translations. The ESV and King James translations says we are his workmanship. My favorite version of this verse is found in the New Living Translation.
“For we are God’s masterpiece. He has created us anew in Christ Jesus, so we can do the good things he planned for us long ago.” - Ephesians 2:10 (NLT)
You are a masterpiece! You are a work of art! You were created in the image of God with dignity, value and worth. There is no one like you. Your size, shape, color, personality, and story make you a one-of-a-kind in a world of more than 7 billion people.
The same can be said of everyone in our neighborhood. Regardless of their age, gender, race, religion, height, weight, education, or income, they are a masterpiece.
Obviously this word “masterpiece” is not an image most churches would adopt, but part of what makes First Alliance Church unique is its location on Monroe Street, the Avenue of the Arts. Our defining landmark is being located next to the fantastic Toledo Museum of Art. Throughout our history, we have had rich musical performances, taught children at our sports and arts camp, promote family-friendly theater, and even worship in a building which I consider to be a work of art.
God is an artist, and His greatest work came not in speaking or singing into existence the sun or stars or animals, but humans.
So God created mankind in his own image, in the image of God he created them; male and female he created them. (Genesis 1:27)
I love the Toledo Zoo. I’m a member, in fact! I like the elephants and monkeys and giraffe. My favorite part of the zoo is the aquarium. I’m fascinated by fish and one of my all-time favorite things to do is snorkel. The diverse colors, shapes, and sizes of sea life are absolutely brilliant. But humans are unique among all of God’s creation. Only humans were created in God’s image. He saved the best for last during creation! You are a masterpiece. Really!
A few months ago, I believe the LORD woke me up at 4:30 in the morning and dropped two words into my head. I wasn’t brainstorming or working on a mission statement. I was sleeping! But two simple words came to mind as I awoke. One was masterpiece.
We are a Jesus-centered family _____________ God’s masterpieces in Toledo and beyond for His glory
We are God’s masterpieces. But there’s one not-so-little problem.
Unfortunately, we’ve all been broken by sin. We’re all messed up, some more visibly than others, but even the best of us—the most healthy and mature—is a work in progress. Fortunately, God is all about redemption, reconciliation, and healing. The work of Jesus offers opportunity, freedom, and hope. As our local partner, Cherry Street Mission, calls their facility, revitalization is possible in humans just as it is in the buildings in our city which are being renovated. Our community is filled with brokenness and desperation in every conceivable sense…economic, educational, moral, safety, family…and we are called to be conduits of God’s shalom—peace and wholeness. Transformation, repair, rehabilitation…it’s all about restoration. It’s about the restoration of masterpieces created by God, helping each person discover their potential, connecting with God, others, and the world.
We are a Jesus-centered family restoring God’s masterpieces in Toledo and beyond for His glory.
The two words God gave me were “restoring masterpieces.” That’s why we’re here, what we are to be about. First Alliance Church is not a members-only club. We don’t exist for the primary purpose of having a nice building in which to worship God. Our mission is not maintaining the status quo or distributing religious goods and services.
We love God, we love others, and we make disciples by becoming like Jesus, by looking and acting like our Master and LORD. Each one of us is unique. We are a mosaic of different people, different masterpieces being restored by our Creator to become like Jesus. This includes Christians and pre-Christians, rich and poor, black and white, homeowners and homeless, dropouts and graduates.
I know for some of you this is a radical vision. I’m reminded of Steve Taylor’s satirical song of long ago, “I Want To Be A Clone” in which he sings of how every Christian is supposed to look and act and dress exactly the same. But as I said last Sunday, unity does not mean uniformity. It’s ok for us to have different preferences and opinions, so long as they do not violate the Word of God. It’s good and healthy for us to listen and learn from one another. I don’t know about you, but I’ve changed my view on some things over the years, and will probably continue to do so as I learn and study the Bible and am guided by the Holy Spirit.
Every masterpiece is unique and special…or else it’s not a masterpiece!
When Jesus said he came “to seek and to save the lost” in Luke 19:10, he was expressing the heart of the Father to not only love His children, but also to pursue the lost sheep. The mission of the church goes beyond its members to include every man, woman and child created by God…and for whom Jesus died. “For God so loved the world.” The reason we remain here after surrendering our lives to Jesus is because we are on a mission from God. Every person you meet at the store, in your office, in your neighborhood, at the library, and at school is a masterpiece, whether they know it or not. Broken and flawed, yes. Covered by the dust and dirt of sin, yes. In need of restoration, absolutely! And what an honor and privilege to be commissioned by Jesus himself to make disciples, to reproduce his life in ourselves and others, to love our neighbors, and in doing so loving God.
Restoring masterpieces. You are a masterpiece, and we all have need of some restoration, be it a dusting each day as we confess our sins or a massive work of revitalization needed by a person far from God. We were created to do good works, to love God and others, to make disciples, to help restore the broken masterpieces we encounter each day.
Kintsugi is the centuries-old Japanese art of repairing broken pottery with lacquer dusted or mixed with powdered gold, silver, or platinum. Some consider the restored art more valuable than the original unblemished piece. Although damaged, it is whole.
What a picture of redemption! Ever since Adam and Eve sinned, God has been redeeming, repairing, rebuilding, and restoring humanity. The very best among us are nothing more than wounded healers. We are all in need of God’s grace, forgiveness, mercy, and restoration.
We are a Jesus-centered family restoring God’s masterpieces in Toledo and beyond for His glory.
This is our mission. This is God’s mission. We are His masterpieces, and it’s all about His glory.
As we move into communion, I want you to think upon your value as a masterpiece. People are willing to spend thousands, even millions of dollars for works of art, but I’ve never heard of someone willing to die for a painting or sculpture. But God so loved the masterpieces He created that He sent Jesus to die to redeem us, to reconcile us, to restore us and our relationship with Him broken by sin. We celebrate His sacrifice and respond by not only remembering but also by seeking to restore God’s masterpieces that live in Toledo and beyond.
Communion
If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.” (1 John 1:9)
This is one of my favorite verses, but the verse before it says, “If we say we have no sin, we deceive ourselves, and the truth is not in us.” If we think our masterpiece is not damaged by sin, it can never be restored. Everyone else knows we’re broken. Trust me! When we confess our sins and agree we need repair and forgiveness, He can go to work. He loves to shine His light through our cracks and brokenness (2 Cor. 4:7). Today I pray we can all get real with God, acknowledge our flaws and sins, and become restored masterpieces, pursuing purity and holiness and helping others encounter the great Artist, Creator, Redeemer, and Restorer.
You can listen to this message and others at the First Alliance Church podcast here.
Series—Back to Basics
Ephesians 2:1-10
Big Idea: We are on a mission from God to love Him, others, and make disciples…restoring God's masterpieces.
Welcome to Super Bowl Sunday!
My favorite football story comes from the legendary coach Vince Lombardi for whom the Super Bowl winner’s trophy is named. He would begin each season by gathering his team together and saying, “Gentlemen, this is a football.”
Whether it’s football, cooking, parenting, driving, or ministry, it’s impossible to overemphasize the fundamentals, the basics.
Today we’re beginning a new series entitled, Back to Basics. It’s essential for our church family to be on the same page, clear about our purpose, grounded in the Word of God, and filled with the Holy Spirit.
When I was first approached by District Superintendent Thomas George about submitting my resume to the FAC Pastoral Search Committee, I went to the church website to find the mission statement. I saw several words and phrases such as “connecting with God, others and the world” which were good slogans, but I didn’t find a single, concise statement that was unique to First Alliance Church.
I found three important things in our FAC 101 class for new members, all found in Matthew:
The Great Commandment, Matthew 22:37-40
Jesus replied: “ ‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.’ All the Law and the Prophets hang on these two commandments.” (Matthew 22:37-40)
The Great Commission, Matthew 28:18-20
Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.” (Matthew 28:18-20)
The Great Compassion, Matthew 25:34-41
“Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’ (Matthew 25:34-36)
“Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? When did we see you a stranger and invite you in, or needing clothes and clothe you? When did we see you sick or in prison and go to visit you?’ (Matthew 25:37-39)
“The King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.’ (Matthew 25:40)
“Then he will say to those on his left, ‘Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. (Matthew 25:41)
We are to be about loving God, loving others, making disciples, and caring for the hungry, thirsty, stranger, sick, and imprisoned. This is basic, right? I found this:
A great commitment to the Great Commandments and the Great Commission done with Great Compassion will grow a Great Church!
I really like that statement. But I wanted something more. I wanted a clear description of what First Alliance Church is to be about, unique from our sister churches in the Christian & Missionary Alliance. All Alliance churches can embrace
a Christ-centered, Acts 1:8 family
All churches are to love God and others and make disciples. But what sets this local church apart from others? If there’s nothing distinct, perhaps we should just merge with another church.
I have spent more than three years working with our leaders to craft a statement to bring clarity and focus to our FAC family. We used a tool called Church Unique which helped us to assess where we are, who we are, and where God is leading us. We reached out to people within our church family as well is in the surrounding neighborhood. We met, prayed, and discussed language for literally years until we finally settled on sixteen words which I believe will propel us forward on God’s mission.
See, we are on a mission from God, to borrow a phrase from The Blues Brothers. It’s not that our church has a mission, but rather that God’s mission has a church. For more than 131 years, we have had a unique and special calling in this city and region, and our work is far from complete. In fact, I think we’re just getting started! To be clear, mission is not something we do, but who we are. Missions is not a program of the church, it is the reason the church exists. We are all called to be on God’s mission.
A mission statement is not the end of our work. It’s just the beginning. Sixteen words don’t accomplish anything in and of themselves. Rather, they simply help us get on the same page and form the foundation for vision and strategy. They help us define a “win.” They say if you aim at nothing, you will hit it every time.
Would you like to hear the mission statement?
The first words out of my mouth as your pastor three and a half years ago were simple:
Why are you here?
If we’re honest, there are probably many reasons why we are together in this room at this moment, good and bad. Why are you here?
Best-selling author Simon Sinek’s book title says it all: Start with Why.
Why do you exist?
Our District Superintendent, Rev. Thomas George, says, “We were made God, we were made for God, and we were made for God’s glory.” Why does First Alliance Church—its individuals and collective whole—exist? For God’s glory. It’s not about us. It’s about God.
Why does First Alliance Church exist?
for God’s glory
The bottom line of First Alliance Church is not my pleasure, your comfort, or even the people in our city. This isn’t my church or your church. It’s God’s church. The bottom line is God’s glory.
How are we to function, live, and act? It’s all about Jesus. It’s not about religion or tradition. It’s about Jesus.
We are Jesus-centered…for God’s glory
Who are we? We’re a family. Everyone yearns for the love and intimacy of a healthy family, even if they’ve never experienced one. We’re not a perfect family, but we are more than a group of individuals. We were created to be interdependent. We were designed to do life together in community. We are a spiritual family helping biological families.
We are a Jesus-centered family…for God’s glory
Where are we? Toledo is our epicenter, our home, our primary mission field. Missionaries are sent overseas, but they’re also desperately needed here in our post-Christian culture. There are 500,000 souls here, many of whom are facing an eternity without Jesus. Acts 1:8 says we are to not only serve our “Jerusalem” but also Judea, Samaria, and the ends of the earth. As part of the global Alliance family, our neighbor is both someone down the street and someone on the other side of the planet.
We are a Jesus-centered family…in Toledo and beyond for God’s glory
What do we do? There are many churches in our community, but what makes us unique? How are we distinct from Westgate Chapel or Bedford Alliance besides our geography? What makes us different than The Tabernacle or The Vineyard or Cornerstone, neighbors in our city? Paul wrote to the church in Ephesus:
As for you, you were dead in your transgressions and sins, in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient. All of us also lived among them at one time, gratifying the cravings of our flesh and following its desires and thoughts. Like the rest, we were by nature deserving of wrath. But because of his great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved. (Ephesians 2:1-5)
And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus. For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God— not by works, so that no one can boast. For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do. (Ephesians 2:6-10)
We are God’s handiwork. Paul originally wrote in Greek, so all English versions are translations. The ESV and King James translations says we are his workmanship. My favorite version of this verse is found in the New Living Translation.
“For we are God’s masterpiece. He has created us anew in Christ Jesus, so we can do the good things he planned for us long ago.” - Ephesians 2:10 (NLT)
You are a masterpiece! You are a work of art! You were created in the image of God with dignity, value and worth. There is no one like you. Your size, shape, color, personality, and story make you a one-of-a-kind in a world of more than 7 billion people.
The same can be said of everyone in our neighborhood. Regardless of their age, gender, race, religion, height, weight, education, or income, they are a masterpiece.
Obviously this word “masterpiece” is not an image most churches would adopt, but part of what makes First Alliance Church unique is its location on Monroe Street, the Avenue of the Arts. Our defining landmark is being located next to the fantastic Toledo Museum of Art. Throughout our history, we have had rich musical performances, taught children at our sports and arts camp, promote family-friendly theater, and even worship in a building which I consider to be a work of art.
God is an artist, and His greatest work came not in speaking or singing into existence the sun or stars or animals, but humans.
So God created mankind in his own image, in the image of God he created them; male and female he created them. (Genesis 1:27)
I love the Toledo Zoo. I’m a member, in fact! I like the elephants and monkeys and giraffe. My favorite part of the zoo is the aquarium. I’m fascinated by fish and one of my all-time favorite things to do is snorkel. The diverse colors, shapes, and sizes of sea life are absolutely brilliant. But humans are unique among all of God’s creation. Only humans were created in God’s image. He saved the best for last during creation! You are a masterpiece. Really!
A few months ago, I believe the LORD woke me up at 4:30 in the morning and dropped two words into my head. I wasn’t brainstorming or working on a mission statement. I was sleeping! But two simple words came to mind as I awoke. One was masterpiece.
We are a Jesus-centered family _____________ God’s masterpieces in Toledo and beyond for His glory
We are God’s masterpieces. But there’s one not-so-little problem.
Unfortunately, we’ve all been broken by sin. We’re all messed up, some more visibly than others, but even the best of us—the most healthy and mature—is a work in progress. Fortunately, God is all about redemption, reconciliation, and healing. The work of Jesus offers opportunity, freedom, and hope. As our local partner, Cherry Street Mission, calls their facility, revitalization is possible in humans just as it is in the buildings in our city which are being renovated. Our community is filled with brokenness and desperation in every conceivable sense…economic, educational, moral, safety, family…and we are called to be conduits of God’s shalom—peace and wholeness. Transformation, repair, rehabilitation…it’s all about restoration. It’s about the restoration of masterpieces created by God, helping each person discover their potential, connecting with God, others, and the world.
We are a Jesus-centered family restoring God’s masterpieces in Toledo and beyond for His glory.
The two words God gave me were “restoring masterpieces.” That’s why we’re here, what we are to be about. First Alliance Church is not a members-only club. We don’t exist for the primary purpose of having a nice building in which to worship God. Our mission is not maintaining the status quo or distributing religious goods and services.
We love God, we love others, and we make disciples by becoming like Jesus, by looking and acting like our Master and LORD. Each one of us is unique. We are a mosaic of different people, different masterpieces being restored by our Creator to become like Jesus. This includes Christians and pre-Christians, rich and poor, black and white, homeowners and homeless, dropouts and graduates.
I know for some of you this is a radical vision. I’m reminded of Steve Taylor’s satirical song of long ago, “I Want To Be A Clone” in which he sings of how every Christian is supposed to look and act and dress exactly the same. But as I said last Sunday, unity does not mean uniformity. It’s ok for us to have different preferences and opinions, so long as they do not violate the Word of God. It’s good and healthy for us to listen and learn from one another. I don’t know about you, but I’ve changed my view on some things over the years, and will probably continue to do so as I learn and study the Bible and am guided by the Holy Spirit.
Every masterpiece is unique and special…or else it’s not a masterpiece!
When Jesus said he came “to seek and to save the lost” in Luke 19:10, he was expressing the heart of the Father to not only love His children, but also to pursue the lost sheep. The mission of the church goes beyond its members to include every man, woman and child created by God…and for whom Jesus died. “For God so loved the world.” The reason we remain here after surrendering our lives to Jesus is because we are on a mission from God. Every person you meet at the store, in your office, in your neighborhood, at the library, and at school is a masterpiece, whether they know it or not. Broken and flawed, yes. Covered by the dust and dirt of sin, yes. In need of restoration, absolutely! And what an honor and privilege to be commissioned by Jesus himself to make disciples, to reproduce his life in ourselves and others, to love our neighbors, and in doing so loving God.
Restoring masterpieces. You are a masterpiece, and we all have need of some restoration, be it a dusting each day as we confess our sins or a massive work of revitalization needed by a person far from God. We were created to do good works, to love God and others, to make disciples, to help restore the broken masterpieces we encounter each day.
Kintsugi is the centuries-old Japanese art of repairing broken pottery with lacquer dusted or mixed with powdered gold, silver, or platinum. Some consider the restored art more valuable than the original unblemished piece. Although damaged, it is whole.
What a picture of redemption! Ever since Adam and Eve sinned, God has been redeeming, repairing, rebuilding, and restoring humanity. The very best among us are nothing more than wounded healers. We are all in need of God’s grace, forgiveness, mercy, and restoration.
We are a Jesus-centered family restoring God’s masterpieces in Toledo and beyond for His glory.
This is our mission. This is God’s mission. We are His masterpieces, and it’s all about His glory.
As we move into communion, I want you to think upon your value as a masterpiece. People are willing to spend thousands, even millions of dollars for works of art, but I’ve never heard of someone willing to die for a painting or sculpture. But God so loved the masterpieces He created that He sent Jesus to die to redeem us, to reconcile us, to restore us and our relationship with Him broken by sin. We celebrate His sacrifice and respond by not only remembering but also by seeking to restore God’s masterpieces that live in Toledo and beyond.
Communion
If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.” (1 John 1:9)
This is one of my favorite verses, but the verse before it says, “If we say we have no sin, we deceive ourselves, and the truth is not in us.” If we think our masterpiece is not damaged by sin, it can never be restored. Everyone else knows we’re broken. Trust me! When we confess our sins and agree we need repair and forgiveness, He can go to work. He loves to shine His light through our cracks and brokenness (2 Cor. 4:7). Today I pray we can all get real with God, acknowledge our flaws and sins, and become restored masterpieces, pursuing purity and holiness and helping others encounter the great Artist, Creator, Redeemer, and Restorer.
You can listen to this message and others at the First Alliance Church podcast here.
Broken Relationships, 4 November 2018
05 11 18 Filed in: Sermons | When Life Gets Hard
Why Can’t We Just Get Along? (Broken Relationships)
D6 Series—When Life Gets Hard
Matthew 18:15-20
Series Overview: In this world we will have trouble, but we are never alone.
Big Idea: There is always hope for reconciliation when we obey God’s Word.
Life is all about relationships. Nothing can bring more joy than a deep friendship, an encouraging conversation, a loving embrace, a kind word, or a thoughtful note. Relationships are the heart of life itself. We were created for a relationship with our Creator God. We were created for relationships with one another. God’s design was for a man and woman to have an intimate relationship…knowing and being known by one another. Children are often the result of such a relationship, creating a multi-generational family, the core of any society. Extended family relationships can bring tremendous fulfillment in life, extending love, security, wisdom, and trust.
The church was also God’s design, a family rooted not in biological blood but rather the blood of Jesus Christ, reconciling us to our Heavenly Father and making us spiritual siblings with one another. Relationships are the most wonderful thing in life…except when they’re not!
Today we’re beginning a series entitled When Life Gets Hard. While it’s true that God is good—all the time—life is not always easy. We were never promised happiness, comfort, and wealth…yet we seem so surprised when life gets hard. Jesus said,
In this world you will have trouble… (John 16:33b)
How many of you have experienced trouble in this world? All of us! It’s guaranteed. We’re all in the midst of trouble, coming out of a trial, or about to experience suffering. Why? I don’t always understand. A few weeks ago we noted how suffering produces perseverance which produces character which leads to hope, but that’s little consolation in the midst of the storm when we’re shouting, “Help!”
One thing I know for certain: we are never alone in our trials. John 16:33 continues…
In this world you will have trouble. But take heart! I have overcome the world. (John 16:33b)
Because relationships are so central to our existence, a broken relationship can often be far more excruciating than a broken bank account or even a broken bone. What do we do when they can’t just get along?
I’m so glad you asked!
They say an ounce of prevention is worth a pound of cure. We’re going to get to broken relationships, but first let’s look at what God says about relationships. How are we to live as brothers and sisters? The Bible is loaded with timeless wisdom which—if followed—would transform our lives, avoid misunderstandings, quench gossip, increase harmony, and accelerate peace.
Let’s begin with Jesus’ instructions in Matthew 18:
“If your brother or sister sins, go and point out their fault, just between the two of you. If they listen to you, you have won them over. (Matthew 18:15)
Family, if we would follow this one, simple command, our church would be so much different. I admit, this is radical. Our culture says if someone treats you poorly, tell their boss, call the cops, slander them on Facebook, or tell your closest fifty friends about the indiscretion.
If I had a nickel for every time someone has brought a complaint to me about a person before they went to the accused, I’d be a rich man.
Is Jesus clear? If I offend you, first go to…me.
If someone in your small group does something in appropriate, go to…them.
If a staff member does something you don’t like, go to…them.
If a deacon or elder or anyone else is engage in sin, go to…them.
To do otherwise is…sin! It’s gossip.
Many of you are familiar with Dave Ramsey. He’s a best-selling author and media personality. He may be best known for his financial counsel, but he also runs an organization in Tennessee which is consistently rated one of the top places to work in Nashville. One feature of his business is a no-gossip policy. Listen to this excerpt from his website:
Gossip is defined as discussing anything negative with someone who can’t help solve the problem. If you’re having computer problems, and IT is slow about helping you, you don’t complain about it to the sales rep in the break room. You talk to your leader because he or she can and will do something about it.
If a team member is discovered gossiping, they receive one warning. After that they’re fired, and, yes, Dave has fired people for gossiping and will do it again to keep it out of his company.
I can’t fire volunteers at First Alliance Church for gossiping, but I wish I could! It’s sin. And it happens. Here. It’s unacceptable! It’s poison. It’s toxic. It destroys unity. It is a form of hate. Am I clear?
When I arrived at three years ago, I was told since seemingly everyone in our church is related, there’s not much gossip here. That may be true, but any gossip is too much. Proverbs says,
Without wood a fire goes out; without gossip a quarrel dies down. As charcoal to embers and as wood to fire, so is a quarrelsome man for kindling strife. The words of a gossip are like choice morsels; they go down to a man’s inmost parts. (Proverbs 26:20-22)
I know it’s hard. I know it’s more fun to talk behind their back. I know speaking ill of someone makes us feel superior. I know everyone in the world does it. One recent study revealed about 80% of our conversations are about other people and their habits! But gossip is unacceptable. If you hear even a whisper of negativity toward someone not in the conversation, please simply stop and ask these six words:
Why are you telling me this?
Have you ever played the telephone game? You tell a message to someone who tells someone else who tells someone else and after a while the original message is nowhere to be found. This is why I like prayer requests and messages in writing, by the way. You might think your intent is good in critiquing the behavior of a brother or sister, but if it goes around them, it won’t take long for lies to be spread. Let me say it one more time:
“If your brother or sister sins, go and point out their fault, just between the two of you. If they listen to you, you have won them over. (Matthew 18:15)
In a small number of instances, speaking the truth in love to a brother or sister does not produce the desired results. Jesus continues,
But if they will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’ (Matthew 18:16)
One-on-one is not always successful, especially when there is a power imbalance. God makes provision for mediators. The Alliance even has an extensive course called Peacemaking. Kendra Sankovich recently completed both sections and is a trained facilitator for such conversations. Your spouse, small group leader, or mutual friend might be useful. In some instances, a professional counselor can help. This usually works, but if not, then and only then step three and four can be executed.
If they still refuse to listen, tell it to the church; and if they refuse to listen even to the church, treat them as you would a pagan or a tax collector. (Matthew 18:17)
In this case, “the church” may be the elders. These are rare and serious situations. The Bible gives instruction for church discipline and it is sometimes needed, not to kick someone out, but rather to create pathways for repentance and reconciliation.
Here’s the bottom line: if you have an issue with someone, go to them first. Gossip is a deadly cancer that has destroyed countless relationships.
Jesus adds a few words to this message about loving one another.
“Truly I tell you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven. (Matthew 18:18)
That’s cool! When we are united with God and one another, we’re all working together, seeking the same thing, on the same mission, and God’s will is accomplished.
“Again, truly I tell you that if two of you on earth agree about anything they ask for, it will be done for them by my Father in heaven. For where two or three gather in my name, there am I with them.” (Matthew 18:19-20)
The context is not where two or three gather to fight or gossip, but to pursue unity, truth, and understanding. Christ acts with the Church in matters of discipline. That’s a vision of how we are to do life together as family with one another, our heavenly Father, and our big brother Jesus.
Here are some related scriptures on relating with one another:
Make every effort to live in peace with all men and to be holy; without holiness no one will see the Lord. See to it that no one misses the grace of God and that no bitter root grows up to cause trouble and defile many. (Hebrews 12:14-15)
We talked about grace—unmerited favor—last month. We are to be people of grace. We are to be recipients of God’s grace and conduits of it to others. Give people the benefit of the doubt. Believe the best in others. Don’t avoid conflict, but before attacking, begin with a clarifying question or one of my favorite phrases, “Help me understand.”
We have a real enemy, family, and he wants us divided, critical, negative, gossiping, backstabbing, arguing, and complaining. When we hit pause and lovingly get to the heart of the matter, he loses…and I love it when he loses!!! Peter said,
Finally, all of you, live in harmony with one another; be sympathetic, love as brothers, be compassionate and humble. (1 Peter 3:8)
Humble people make the best friends, the best leaders, the best neighbors. In fact, we’re told,
Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, (Philippians 2:3)
A few verses later Paul writes,
Do everything without grumbling or arguing, so that you may become blameless and pure, “children of God without fault in a warped and crooked generation.” Then you will shine among them like stars in the sky (Philippians 2:14-15)
Here’s a good summary of life together:
Live in harmony with one another. Do not be proud, but be willing to associate with people of low position. Do not be conceited. Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everybody. If it is possible, as far as it depends on you, live at peace with everyone. (Romans 12:16-18)
Sometimes we can go through all of the steps in Matthew 18 and still not find resolution. Unfortunately we cannot control the behaviors of others. It’s hard enough controlling our own!
I know many of you are living with the pain and anguish of broken relationships. I am, too. Out of respect for those involved, I’m not at liberty to provide you with details, but there are two family members I love deeply who have become estranged from other members of my family and, somewhat, to me. These are good, Christian people who love God, but have unresolved conflict. I don’t understand. I have engaged in “help me understand” conversations, but brokenness remains.
The Bible does not simply say to live at peace with everyone, but rather if it is possible, as far as it depends on you. Sometimes we need to simply step back and fall to our knees. Prayer works. It usually takes time. I’m praying for healing in my family. I’m praying for healing in many of your families, too.
Reconciliation
I want to remind of some other words of Jesus.
“A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another.” (John 13:34-35)
We aren’t identified as Christians by our theology.
We aren’t identified as Christians by our politics.
We aren’t identified as Christians by our denomination or doctrine.
We aren’t identified as Christians by our diet or appearance or media habits.
We are identified as disciples of Jesus if we love one another.
Family, we will hurt and offend one another, whether intentionally or accidentally. The Bible is filled with conflict. For example, Paul and Barnabus had serious issues with one another (Acts 15:37-38) but they mended their relationship (2 Timothy 4:11). We must be willing to quickly forgive, seeking restoration and reconciliation.
A popular passage of the Bible says,
“In your anger do not sin”: Do not let the sun go down while you are still angry, and do not give the devil a foothold. (Ephesians 4:26-27)
Keep short accounts. Forgive quick. No regrets. Tomorrow may be too late.
About 2000 years ago Jesus gathered his best friends together for the Passover celebration. It would become so much more as he presented himself as the sacrifice, the lamb who would be slaughtered to take away the sins of the world. You can call it the Lord’s Supper or the Eucharist or Communion. It’s a time to remember Jesus, his love, his death on the cross for our sins, and his resurrection. He died to heal the brokenness in our relationship with God caused by our sin. It’s also to be done together; communion is to be done in community. Paul said,
For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes. (1 Corinthians 11:26)
So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord. Everyone ought to examine themselves before they eat of the bread and drink from the cup. For those who eat and drink without discerning the body of Christ eat and drink judgment on themselves. That is why many among you are weak and sick, and a number of you have fallen asleep. (1 Corinthians 11:27-30)
Perhaps Paul was thinking of these words from Jesus:
“You have heard that it was said to the people long ago, ‘You shall not murder, and anyone who murders will be subject to judgment.’ But I tell you that anyone who is angry with a brother or sister will be subject to judgment. Again, anyone who says to a brother or sister, ‘Raca,’ is answerable to the court. And anyone who says, ‘You fool!’ will be in danger of the fire of hell. (Matthew 5:21-22)
“Therefore, if you are offering your gift at the altar and there remember that your brother or sister has something against you, leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift. (Matthew 5:23-24)
Communion
Quoting from a 1982 document from the World Council of Churches,
The Eucharist celebration demands reconciliation and sharing among all those regarded as brothers and sisters in the one family of God and is a constant challenge in the search for appropriate relationships in social, economic and political life. All kinds of injustice, racism, separation and lack of freedom are radically challenged when we share in the body and blood of Christ…
Communion is about broken relationships restored.
Communion is about our sins washed white as snow.
Communion is about one imperfect family unified in grace, forgiveness, and love.
You can listen to this message and others at the First Alliance Church podcast here.
D6 Series—When Life Gets Hard
Matthew 18:15-20
Series Overview: In this world we will have trouble, but we are never alone.
Big Idea: There is always hope for reconciliation when we obey God’s Word.
Life is all about relationships. Nothing can bring more joy than a deep friendship, an encouraging conversation, a loving embrace, a kind word, or a thoughtful note. Relationships are the heart of life itself. We were created for a relationship with our Creator God. We were created for relationships with one another. God’s design was for a man and woman to have an intimate relationship…knowing and being known by one another. Children are often the result of such a relationship, creating a multi-generational family, the core of any society. Extended family relationships can bring tremendous fulfillment in life, extending love, security, wisdom, and trust.
The church was also God’s design, a family rooted not in biological blood but rather the blood of Jesus Christ, reconciling us to our Heavenly Father and making us spiritual siblings with one another. Relationships are the most wonderful thing in life…except when they’re not!
Today we’re beginning a series entitled When Life Gets Hard. While it’s true that God is good—all the time—life is not always easy. We were never promised happiness, comfort, and wealth…yet we seem so surprised when life gets hard. Jesus said,
In this world you will have trouble… (John 16:33b)
How many of you have experienced trouble in this world? All of us! It’s guaranteed. We’re all in the midst of trouble, coming out of a trial, or about to experience suffering. Why? I don’t always understand. A few weeks ago we noted how suffering produces perseverance which produces character which leads to hope, but that’s little consolation in the midst of the storm when we’re shouting, “Help!”
One thing I know for certain: we are never alone in our trials. John 16:33 continues…
In this world you will have trouble. But take heart! I have overcome the world. (John 16:33b)
Because relationships are so central to our existence, a broken relationship can often be far more excruciating than a broken bank account or even a broken bone. What do we do when they can’t just get along?
I’m so glad you asked!
They say an ounce of prevention is worth a pound of cure. We’re going to get to broken relationships, but first let’s look at what God says about relationships. How are we to live as brothers and sisters? The Bible is loaded with timeless wisdom which—if followed—would transform our lives, avoid misunderstandings, quench gossip, increase harmony, and accelerate peace.
Let’s begin with Jesus’ instructions in Matthew 18:
“If your brother or sister sins, go and point out their fault, just between the two of you. If they listen to you, you have won them over. (Matthew 18:15)
Family, if we would follow this one, simple command, our church would be so much different. I admit, this is radical. Our culture says if someone treats you poorly, tell their boss, call the cops, slander them on Facebook, or tell your closest fifty friends about the indiscretion.
If I had a nickel for every time someone has brought a complaint to me about a person before they went to the accused, I’d be a rich man.
Is Jesus clear? If I offend you, first go to…me.
If someone in your small group does something in appropriate, go to…them.
If a staff member does something you don’t like, go to…them.
If a deacon or elder or anyone else is engage in sin, go to…them.
To do otherwise is…sin! It’s gossip.
Many of you are familiar with Dave Ramsey. He’s a best-selling author and media personality. He may be best known for his financial counsel, but he also runs an organization in Tennessee which is consistently rated one of the top places to work in Nashville. One feature of his business is a no-gossip policy. Listen to this excerpt from his website:
Gossip is defined as discussing anything negative with someone who can’t help solve the problem. If you’re having computer problems, and IT is slow about helping you, you don’t complain about it to the sales rep in the break room. You talk to your leader because he or she can and will do something about it.
If a team member is discovered gossiping, they receive one warning. After that they’re fired, and, yes, Dave has fired people for gossiping and will do it again to keep it out of his company.
I can’t fire volunteers at First Alliance Church for gossiping, but I wish I could! It’s sin. And it happens. Here. It’s unacceptable! It’s poison. It’s toxic. It destroys unity. It is a form of hate. Am I clear?
When I arrived at three years ago, I was told since seemingly everyone in our church is related, there’s not much gossip here. That may be true, but any gossip is too much. Proverbs says,
Without wood a fire goes out; without gossip a quarrel dies down. As charcoal to embers and as wood to fire, so is a quarrelsome man for kindling strife. The words of a gossip are like choice morsels; they go down to a man’s inmost parts. (Proverbs 26:20-22)
I know it’s hard. I know it’s more fun to talk behind their back. I know speaking ill of someone makes us feel superior. I know everyone in the world does it. One recent study revealed about 80% of our conversations are about other people and their habits! But gossip is unacceptable. If you hear even a whisper of negativity toward someone not in the conversation, please simply stop and ask these six words:
Why are you telling me this?
Have you ever played the telephone game? You tell a message to someone who tells someone else who tells someone else and after a while the original message is nowhere to be found. This is why I like prayer requests and messages in writing, by the way. You might think your intent is good in critiquing the behavior of a brother or sister, but if it goes around them, it won’t take long for lies to be spread. Let me say it one more time:
“If your brother or sister sins, go and point out their fault, just between the two of you. If they listen to you, you have won them over. (Matthew 18:15)
In a small number of instances, speaking the truth in love to a brother or sister does not produce the desired results. Jesus continues,
But if they will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’ (Matthew 18:16)
One-on-one is not always successful, especially when there is a power imbalance. God makes provision for mediators. The Alliance even has an extensive course called Peacemaking. Kendra Sankovich recently completed both sections and is a trained facilitator for such conversations. Your spouse, small group leader, or mutual friend might be useful. In some instances, a professional counselor can help. This usually works, but if not, then and only then step three and four can be executed.
If they still refuse to listen, tell it to the church; and if they refuse to listen even to the church, treat them as you would a pagan or a tax collector. (Matthew 18:17)
In this case, “the church” may be the elders. These are rare and serious situations. The Bible gives instruction for church discipline and it is sometimes needed, not to kick someone out, but rather to create pathways for repentance and reconciliation.
Here’s the bottom line: if you have an issue with someone, go to them first. Gossip is a deadly cancer that has destroyed countless relationships.
Jesus adds a few words to this message about loving one another.
“Truly I tell you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven. (Matthew 18:18)
That’s cool! When we are united with God and one another, we’re all working together, seeking the same thing, on the same mission, and God’s will is accomplished.
“Again, truly I tell you that if two of you on earth agree about anything they ask for, it will be done for them by my Father in heaven. For where two or three gather in my name, there am I with them.” (Matthew 18:19-20)
The context is not where two or three gather to fight or gossip, but to pursue unity, truth, and understanding. Christ acts with the Church in matters of discipline. That’s a vision of how we are to do life together as family with one another, our heavenly Father, and our big brother Jesus.
Here are some related scriptures on relating with one another:
Make every effort to live in peace with all men and to be holy; without holiness no one will see the Lord. See to it that no one misses the grace of God and that no bitter root grows up to cause trouble and defile many. (Hebrews 12:14-15)
We talked about grace—unmerited favor—last month. We are to be people of grace. We are to be recipients of God’s grace and conduits of it to others. Give people the benefit of the doubt. Believe the best in others. Don’t avoid conflict, but before attacking, begin with a clarifying question or one of my favorite phrases, “Help me understand.”
We have a real enemy, family, and he wants us divided, critical, negative, gossiping, backstabbing, arguing, and complaining. When we hit pause and lovingly get to the heart of the matter, he loses…and I love it when he loses!!! Peter said,
Finally, all of you, live in harmony with one another; be sympathetic, love as brothers, be compassionate and humble. (1 Peter 3:8)
Humble people make the best friends, the best leaders, the best neighbors. In fact, we’re told,
Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, (Philippians 2:3)
A few verses later Paul writes,
Do everything without grumbling or arguing, so that you may become blameless and pure, “children of God without fault in a warped and crooked generation.” Then you will shine among them like stars in the sky (Philippians 2:14-15)
Here’s a good summary of life together:
Live in harmony with one another. Do not be proud, but be willing to associate with people of low position. Do not be conceited. Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everybody. If it is possible, as far as it depends on you, live at peace with everyone. (Romans 12:16-18)
Sometimes we can go through all of the steps in Matthew 18 and still not find resolution. Unfortunately we cannot control the behaviors of others. It’s hard enough controlling our own!
I know many of you are living with the pain and anguish of broken relationships. I am, too. Out of respect for those involved, I’m not at liberty to provide you with details, but there are two family members I love deeply who have become estranged from other members of my family and, somewhat, to me. These are good, Christian people who love God, but have unresolved conflict. I don’t understand. I have engaged in “help me understand” conversations, but brokenness remains.
The Bible does not simply say to live at peace with everyone, but rather if it is possible, as far as it depends on you. Sometimes we need to simply step back and fall to our knees. Prayer works. It usually takes time. I’m praying for healing in my family. I’m praying for healing in many of your families, too.
Reconciliation
I want to remind of some other words of Jesus.
“A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another.” (John 13:34-35)
We aren’t identified as Christians by our theology.
We aren’t identified as Christians by our politics.
We aren’t identified as Christians by our denomination or doctrine.
We aren’t identified as Christians by our diet or appearance or media habits.
We are identified as disciples of Jesus if we love one another.
Family, we will hurt and offend one another, whether intentionally or accidentally. The Bible is filled with conflict. For example, Paul and Barnabus had serious issues with one another (Acts 15:37-38) but they mended their relationship (2 Timothy 4:11). We must be willing to quickly forgive, seeking restoration and reconciliation.
A popular passage of the Bible says,
“In your anger do not sin”: Do not let the sun go down while you are still angry, and do not give the devil a foothold. (Ephesians 4:26-27)
Keep short accounts. Forgive quick. No regrets. Tomorrow may be too late.
About 2000 years ago Jesus gathered his best friends together for the Passover celebration. It would become so much more as he presented himself as the sacrifice, the lamb who would be slaughtered to take away the sins of the world. You can call it the Lord’s Supper or the Eucharist or Communion. It’s a time to remember Jesus, his love, his death on the cross for our sins, and his resurrection. He died to heal the brokenness in our relationship with God caused by our sin. It’s also to be done together; communion is to be done in community. Paul said,
For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes. (1 Corinthians 11:26)
So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord. Everyone ought to examine themselves before they eat of the bread and drink from the cup. For those who eat and drink without discerning the body of Christ eat and drink judgment on themselves. That is why many among you are weak and sick, and a number of you have fallen asleep. (1 Corinthians 11:27-30)
Perhaps Paul was thinking of these words from Jesus:
“You have heard that it was said to the people long ago, ‘You shall not murder, and anyone who murders will be subject to judgment.’ But I tell you that anyone who is angry with a brother or sister will be subject to judgment. Again, anyone who says to a brother or sister, ‘Raca,’ is answerable to the court. And anyone who says, ‘You fool!’ will be in danger of the fire of hell. (Matthew 5:21-22)
“Therefore, if you are offering your gift at the altar and there remember that your brother or sister has something against you, leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift. (Matthew 5:23-24)
Communion
Quoting from a 1982 document from the World Council of Churches,
The Eucharist celebration demands reconciliation and sharing among all those regarded as brothers and sisters in the one family of God and is a constant challenge in the search for appropriate relationships in social, economic and political life. All kinds of injustice, racism, separation and lack of freedom are radically challenged when we share in the body and blood of Christ…
Communion is about broken relationships restored.
Communion is about our sins washed white as snow.
Communion is about one imperfect family unified in grace, forgiveness, and love.
You can listen to this message and others at the First Alliance Church podcast here.
Gift of Reconciliation, 10 December 2017
The Gift of Reconciliation
Series—The Gifts of Christmas
1 John 4:7-12
Big Idea: Jesus came to reconcile us to the Father…and one another.
Skit Guys Video
Introduction
An old man who just wants to make things right with his kids. That’s sounds so reasonable, doesn’t it? He seems like a nice enough guy. What kind of person would reject love? He’s done everything he can think of so this time...this season...he goes...himself. He gives himself....a new beginning.
We’re in the middle of a series called The Gifts of Christmas. Two weeks ago we talked about the give of expectancy. Advent is about arrival, anticipation, and waiting. Last week we examined the gift of grace, unmerited favor. None of us deserve forgiveness, love, peace, forgiveness, or hope, yet that’s where God’s amazing grace becomes so vital to not only experience but also share. Today we’re talking about the gift of reconciliation, a word that reflects reunion, understanding, and resolution. In a world full of brokenness, reconciliation is desperately needed.
It has surprised me over the years how many good parents are estranged from their children. Don’t good parents produce good kids? How could someone walk away from the love of a father—or mother? Why would a “Christian” family have any division or unresolved conflict? Why are there so many prodigals amongst our First Alliance family? And then I look at the gap in my own family photo. Why? What happened? Can I fix it? If so, how?
Let me state from the beginning relationships require at least two people, and reconciliation requires at least two, also. The holidays are a time when people gather—with family, co-workers, and friends—for parties, meals, and for Christmas. I have nothing but good memories of childhood Christmases, not only tearing open brightly-wrapped presents and stuffing myself with cookies but seeing relatives I dearly loved.
It’s very different for me now. Obviously the wonder of gifts under the tree is different as an adult and I think twice before eating too many cookies, but while I love the family and friends in my life, I’m also reminded at this time of year about those with whom I am not connected. Many of my favorite people will be spending Jesus’ birthday with Him rather than me, which his bittersweet.
What’s more bitter and not at all sweet are those broken relationships. There will be one very empty chair at our table on the 25th for the second year in a row, and while our relationship with our daughter has taken some baby steps forward, it has a long way to go. How could someone reject the love of a father?
Tragically, it happens every day, and not just with human fathers. Our heavenly Father went to the most extreme of measures to show us His love. We can accept or reject it…it’s our choice. He made the first move. The ball’s in our court.
We’ve looked at our text for today—written by one of Jesus’ best friends, John—before, but it bears repeating. It begins
Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. (1 John 4:7)
This sounds so familiar to anyone who has cracked open the Bible, but this is revolutionary among other religions. Love comes from God? Those who love are born of God? Those who love know God?
And what if we don’t love? What does that say about us? The command here—and elsewhere in the Bible—is to love…one another.
What is love? That’s the question! Hollywood will tell you one thing, Hallmark cards another. A man I knew searched the Bible to understand the true definition of love when he came upon this next verse.
Whoever does not love does not know God, because God is love. (1 John 4:8)
God is love. He’s the definition of love! Love is a person. Love is also a verb. It is action.
This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. (1 John 4:9)
Love is more than words. The verse describes the purpose of Christmas itself. God showed His love by sending Jesus into the world, Emmanuel, God with us, that we might live, the we might experience abundant, satisfying, purpose-filled life.
This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. (1 John 4:10)
Jesus came to die for our sins on the cross, to be the perfect sacrifice, to reconnect us with our Creator in a relationship destroyed by our sins, our pride, our rebellion, our offenses against God. Elsewhere in the Bible it says
But God demonstrates his own love for us in this: While we were still sinners, Christ died for us. (Romans 5:8)
Since we have now been justified by his blood, how much more shall we be saved from God’s wrath through him! For if, while we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life! Not only is this so, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation. (Romans 5:9-11)
We have received love.
We have received reconciliation.
We have received an invitation to know our Creator—not just know about, but know.
Why would a holy God want to reconcile with sinners like us? Why would a righteous deity want to make the first move in mending a relationship we destroyed? That’s the love of a Father…a good, good Father. He takes the initiative to fix things when life happens. He sets the perfect example for us in our human relationships…our messy human relationships. You know…words get said, feelings get hurt, blame gets assigned, misunderstandings occur. It’s so easy for once-beautiful families and friendships to be strained or even severed. That’s where love comes in.
Dear friends, since God so loved us, we also ought to love one another. No one has ever seen God; but if we love one another, God lives in us and his love is made complete in us. (1 John 4:11-12)
Let’s take a moment and meditate on those verses. Wow! God so loved us. We are to love one another. If God is love, what does it look like to love one another? It means looking out for the best interest of the other person. We’re naturally selfish, thinking about our own needs, desires, and opinions. Loving another means putting ourselves in their shoes for a moment. It can be so easy when they like us and are like us. Loving someone different…that’s another story! But it’s possible when God’s love is made complete in us.
Prodigals
Sometimes the most difficult people to love are those closest to us because they are capable of not only great love but great pain. You might know the story of the prodigal—or extravagant—son. Jesus tells his audience…
Jesus continued: “There was a man who had two sons. The younger one said to his father, ‘Father, give me my share of the estate.’ So he divided his property between them. (Luke 15:11-12)
Then the prodigal son takes the extravagant gifts of inheritance from his generous father, takes off for a foreign land, and parties until he’s homeless and hungry. In fact, the text says
He longed to fill his stomach with the pods that the pigs were eating, but no one gave him anything. (Luke 15:16)
That might sound gross to us, but to a Jew, even being near pigs was horrifying, much less eating their food.
I love the beginning of the next verse.
“When he came to his senses, he said, ‘How many of my father’s hired servants have food to spare, and here I am starving to death! I will set out and go back to my father and say to him: Father, I have sinned against heaven and against you. I am no longer worthy to be called your son; make me like one of your hired servants.’ So he got up and went to his father. (Luke 15:17-20a)
The soundtrack for this moment is, “I’ll Be Home for Christmas!”
The son could be home for Christmas if only in his dreams. He showed up ready to beg for a job as a servant. After all, he already played his son card, walking off with half of the father’s wealth, a scandalous thing given an inheritance is received after someone dies. He is ashamed, humiliated…but desperate.
“But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him. (Luke 15:20)
In 1985, Benny Hester wrote a song called When God Ran, about this verse. He sings:
The only time I ever saw him run/ Was when He ran to me/ He took me in His arms/ Held my head to His chest/ Said "My son's come home again!"/ Lifted my face/ Wiped the tears from my eyes/ With forgiveness in His voice He said/ "Son, do you know I still love You?"/He caught me By surprise, When God ran
That’s reconciliation. That’s grace. That’s love!
The father in the drama leaves his home and goes out to meet his family, just as the prodigal son’s father went out to meet his son.
Seeking Reconciliation
When we seek reconciliation, there are no guarantees. It takes two to tango, but someone needs to make the first move. Perhaps that someone is you. Maybe this Christmas is the one where steps are taken toward the healing of broken relationships. That is certainly the prayer for my family.
One thing I love about our God is there is nothing too difficult for Him. Prayer is powerful. There is no hopeless relationship. Nothing is beyond repair. No relationship is beyond fixing. That includes our relationship with God and our relationship with others.
God saw that the space between us and Him had become too great. So He ran to us. He came down to us at Christmas. Love comes down at Christmas.
So What?
We love God because God first loved us.
We love others because God first loved us.
He has done everything possible to show you His love, to have a relationship with you. It’s your move. What will you do?
Perhaps you’ve done everything possible to show others your love, to have a relationship with them. It’s their move. There might not be anything else you can do other than remain faithful, pray, and wait.
I’m there. Many of you are there. The gift of reconciliation means God took the initiative and has reconciled us to Himself which then allows us to potentially be reconciled to others.
Will you receive the gift of reconciliation with the Father?
Will you extend the gift of reconciliation to someone this Christmas?
Credits: title, drama, and some ideas from The Skit Guys.
You can listen to this message and others at the First Alliance Church podcast here.
Series—The Gifts of Christmas
1 John 4:7-12
Big Idea: Jesus came to reconcile us to the Father…and one another.
Skit Guys Video
Introduction
An old man who just wants to make things right with his kids. That’s sounds so reasonable, doesn’t it? He seems like a nice enough guy. What kind of person would reject love? He’s done everything he can think of so this time...this season...he goes...himself. He gives himself....a new beginning.
We’re in the middle of a series called The Gifts of Christmas. Two weeks ago we talked about the give of expectancy. Advent is about arrival, anticipation, and waiting. Last week we examined the gift of grace, unmerited favor. None of us deserve forgiveness, love, peace, forgiveness, or hope, yet that’s where God’s amazing grace becomes so vital to not only experience but also share. Today we’re talking about the gift of reconciliation, a word that reflects reunion, understanding, and resolution. In a world full of brokenness, reconciliation is desperately needed.
It has surprised me over the years how many good parents are estranged from their children. Don’t good parents produce good kids? How could someone walk away from the love of a father—or mother? Why would a “Christian” family have any division or unresolved conflict? Why are there so many prodigals amongst our First Alliance family? And then I look at the gap in my own family photo. Why? What happened? Can I fix it? If so, how?
Let me state from the beginning relationships require at least two people, and reconciliation requires at least two, also. The holidays are a time when people gather—with family, co-workers, and friends—for parties, meals, and for Christmas. I have nothing but good memories of childhood Christmases, not only tearing open brightly-wrapped presents and stuffing myself with cookies but seeing relatives I dearly loved.
It’s very different for me now. Obviously the wonder of gifts under the tree is different as an adult and I think twice before eating too many cookies, but while I love the family and friends in my life, I’m also reminded at this time of year about those with whom I am not connected. Many of my favorite people will be spending Jesus’ birthday with Him rather than me, which his bittersweet.
What’s more bitter and not at all sweet are those broken relationships. There will be one very empty chair at our table on the 25th for the second year in a row, and while our relationship with our daughter has taken some baby steps forward, it has a long way to go. How could someone reject the love of a father?
Tragically, it happens every day, and not just with human fathers. Our heavenly Father went to the most extreme of measures to show us His love. We can accept or reject it…it’s our choice. He made the first move. The ball’s in our court.
We’ve looked at our text for today—written by one of Jesus’ best friends, John—before, but it bears repeating. It begins
Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. (1 John 4:7)
This sounds so familiar to anyone who has cracked open the Bible, but this is revolutionary among other religions. Love comes from God? Those who love are born of God? Those who love know God?
And what if we don’t love? What does that say about us? The command here—and elsewhere in the Bible—is to love…one another.
What is love? That’s the question! Hollywood will tell you one thing, Hallmark cards another. A man I knew searched the Bible to understand the true definition of love when he came upon this next verse.
Whoever does not love does not know God, because God is love. (1 John 4:8)
God is love. He’s the definition of love! Love is a person. Love is also a verb. It is action.
This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. (1 John 4:9)
Love is more than words. The verse describes the purpose of Christmas itself. God showed His love by sending Jesus into the world, Emmanuel, God with us, that we might live, the we might experience abundant, satisfying, purpose-filled life.
This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. (1 John 4:10)
Jesus came to die for our sins on the cross, to be the perfect sacrifice, to reconnect us with our Creator in a relationship destroyed by our sins, our pride, our rebellion, our offenses against God. Elsewhere in the Bible it says
But God demonstrates his own love for us in this: While we were still sinners, Christ died for us. (Romans 5:8)
Since we have now been justified by his blood, how much more shall we be saved from God’s wrath through him! For if, while we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life! Not only is this so, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation. (Romans 5:9-11)
We have received love.
We have received reconciliation.
We have received an invitation to know our Creator—not just know about, but know.
Why would a holy God want to reconcile with sinners like us? Why would a righteous deity want to make the first move in mending a relationship we destroyed? That’s the love of a Father…a good, good Father. He takes the initiative to fix things when life happens. He sets the perfect example for us in our human relationships…our messy human relationships. You know…words get said, feelings get hurt, blame gets assigned, misunderstandings occur. It’s so easy for once-beautiful families and friendships to be strained or even severed. That’s where love comes in.
Dear friends, since God so loved us, we also ought to love one another. No one has ever seen God; but if we love one another, God lives in us and his love is made complete in us. (1 John 4:11-12)
Let’s take a moment and meditate on those verses. Wow! God so loved us. We are to love one another. If God is love, what does it look like to love one another? It means looking out for the best interest of the other person. We’re naturally selfish, thinking about our own needs, desires, and opinions. Loving another means putting ourselves in their shoes for a moment. It can be so easy when they like us and are like us. Loving someone different…that’s another story! But it’s possible when God’s love is made complete in us.
Prodigals
Sometimes the most difficult people to love are those closest to us because they are capable of not only great love but great pain. You might know the story of the prodigal—or extravagant—son. Jesus tells his audience…
Jesus continued: “There was a man who had two sons. The younger one said to his father, ‘Father, give me my share of the estate.’ So he divided his property between them. (Luke 15:11-12)
Then the prodigal son takes the extravagant gifts of inheritance from his generous father, takes off for a foreign land, and parties until he’s homeless and hungry. In fact, the text says
He longed to fill his stomach with the pods that the pigs were eating, but no one gave him anything. (Luke 15:16)
That might sound gross to us, but to a Jew, even being near pigs was horrifying, much less eating their food.
I love the beginning of the next verse.
“When he came to his senses, he said, ‘How many of my father’s hired servants have food to spare, and here I am starving to death! I will set out and go back to my father and say to him: Father, I have sinned against heaven and against you. I am no longer worthy to be called your son; make me like one of your hired servants.’ So he got up and went to his father. (Luke 15:17-20a)
The soundtrack for this moment is, “I’ll Be Home for Christmas!”
The son could be home for Christmas if only in his dreams. He showed up ready to beg for a job as a servant. After all, he already played his son card, walking off with half of the father’s wealth, a scandalous thing given an inheritance is received after someone dies. He is ashamed, humiliated…but desperate.
“But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him. (Luke 15:20)
In 1985, Benny Hester wrote a song called When God Ran, about this verse. He sings:
The only time I ever saw him run/ Was when He ran to me/ He took me in His arms/ Held my head to His chest/ Said "My son's come home again!"/ Lifted my face/ Wiped the tears from my eyes/ With forgiveness in His voice He said/ "Son, do you know I still love You?"/He caught me By surprise, When God ran
That’s reconciliation. That’s grace. That’s love!
The father in the drama leaves his home and goes out to meet his family, just as the prodigal son’s father went out to meet his son.
Seeking Reconciliation
When we seek reconciliation, there are no guarantees. It takes two to tango, but someone needs to make the first move. Perhaps that someone is you. Maybe this Christmas is the one where steps are taken toward the healing of broken relationships. That is certainly the prayer for my family.
One thing I love about our God is there is nothing too difficult for Him. Prayer is powerful. There is no hopeless relationship. Nothing is beyond repair. No relationship is beyond fixing. That includes our relationship with God and our relationship with others.
God saw that the space between us and Him had become too great. So He ran to us. He came down to us at Christmas. Love comes down at Christmas.
So What?
We love God because God first loved us.
We love others because God first loved us.
He has done everything possible to show you His love, to have a relationship with you. It’s your move. What will you do?
Perhaps you’ve done everything possible to show others your love, to have a relationship with them. It’s their move. There might not be anything else you can do other than remain faithful, pray, and wait.
I’m there. Many of you are there. The gift of reconciliation means God took the initiative and has reconciled us to Himself which then allows us to potentially be reconciled to others.
Will you receive the gift of reconciliation with the Father?
Will you extend the gift of reconciliation to someone this Christmas?
Credits: title, drama, and some ideas from The Skit Guys.
Sin Knows No Strangers, 12 March 2017
13 03 17 Filed in: Sermons | A Love That Never Dies
Sin Knows No Strangers
Series: A Love That Never Dies
Romans 5:6-11
Series Big Idea: Throughout Lent, we prepare for Jesus’ death, resurrection, and return
Big Idea: Because of Jesus, we can be friends of God rather than enemies.
I believe the two most important questions in life are
- Who am I?
- Who is God?
Our text today addresses some powerful issues of identity we must all ponder carefully in order to answer those two questions.
What words describe you?
What words describe God?
A Love That Never Dies. Ever so briefly yet dramatically, these words describe our Lord’s love for us, and they serve as our overarching theme in these weeks leading up to Easter. God’s love for us is a love that never dies, and that’s a good thing! For “sin knows no strangers.” Sin is pervasive, powerful, and persuasive. In both its global and most intimate forms, sin seeks to draw us away God.
Listen for those truths in today’s text:
Paul, once known as Saul of Tarsus, is in the midst of writing to the first Christians in Rome. He offers them rich insight into their identity.
You see, at just the right time, when we were still powerless, Christ died for the ungodly. (Romans 5:6)
For whom did Christ die? The ungodly.
When did Christ die? When we were still powerless.
Why did Paul mention “we” and then “ungodly?” You’re a good person, right? You’re in church. Most of you haven’t murdered anyone or robbed a bank. Jesus died on the cross because we’re good people, we are loveable, and he loves us.
I think most people think they’ll go to heaven when they die because they’re good people. They pay their taxes. They vote. They brush their teeth!
Jesus died for the ungodly. That’s me!
Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. (Romans 5:7)
Let that sink in for a moment. Would you die for someone? Your child? Your best friend? Your spouse? What about LeBron James? President Trump? Putin?
But God demonstrates his own love for us in this: While we were still sinners, Christ died for us. (Romans 5:8)
This is stunning. I’ve heard it 100 times, but it is truly remarkable.
Jesus died for the powerless and feeble (v. 6)
Jesus died for the ungodly (v. 6)
Jesus died for sinners (v. 8)
Jesus died for his enemies (as we will see in verse 10)
Jesus died for you and me.
Drop the mic! That’s incredible!
You don’t have to hope God loves you.
You don’t have to wonder if God loves you.
God loves you. He demonstrated it. He proved it. His actions speak as loud as his words.
He loved you and me while we were unrepentant sinners.
Isn’t this good news? Isn’t this great news?
We celebrate the death of Jesus last Sunday. It’s called Good Friday because Jesus dying for us—hopeless, helpless sinners—provided a pathway for forgiveness, reconciliation with our Heavenly Father, peace, joy, and hope.
But it gets better…and worse.
God’s Wrath
When you mentioned words to describe God, how many said, “Wrath?”
God is love.
God is kind.
God is forgiving and gracious and merciful.
Yes. But God is also just. And justice includes wrath.
Does God hate people? Absolutely not…but He hates sin. He hates sin! And we are sinners. You know this. Earlier in chapter three, Paul states the obvious:
…for all have sinned and fall short of the glory of God, (Romans 3:23)
That’s one of the most depressing verses in the Bible.
Have you ever felt short?
God is perfect. 100% pure. He has a zero tolerance policy for sin. Zero! So when we sin—and we all sin—where does that leave us? Separated from God.
That’s the bad news. But the good news is Jesus’ death covered all of our sin.
Since we have now been justified by his blood, how much more shall we be saved from God’s wrath through him! For if, while we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life! Not only is this so, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation. (Romans 5:9-11)
We have been justified. That means God approves of us because of Jesus, an acquittal that sets of free from the penalty of our sin. Justification happens now. On judgment day we will be saved from God’s wrath. It will be awe-inspiring to see and be spared of God’s wrath.
Because God is just, He must judge. He must be fair. We will all get what we deserve…unless we follow Jesus and receive grace—unmerited, undeserved favor.
Have you ever thought of yourself as an enemy of God? Paul says that’s what we were, enemies of God.
You adulterous people, don’t you know that friendship with the world means enmity against God? Therefore, anyone who chooses to be a friend of the world becomes an enemy of God. (James 4:4)
But Paul says we’re reconciled. That’s becoming one of my favorite words. We don’t hear it often because it doesn’t happen often. It’s easier to remain bitter, angry, or even silent. Reconcile means
- Restore friendly relations between
- Cause to coexist in harmony; make or show to be compatible or consistent
- To compose or settle (a quarrel, dispute)
It’s as if we wore white t-shirts, our sin stained them with dirt, and Jesus wraps a white robe around us, allowing us to stand before God perfect and pure. Jesus does the heavy lifting. We just open our arms and say yes.
Hallelujah!
To summarize…
Sin has made us enemies of God.
God’s grace, mercy, and never-ending love have rescued us.
Through Jesus, we can be friends of God.
I no longer call you servants, because a servant does not know his master’s business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you. (John 15:15)
And the scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,” and he was called God’s friend. (James 2:23)
This is a truly amazing reality. We weren’t always friends of God. We were enemies, yet through Jesus we can be reconciled. We can know God…not just about God, but truly know God.
Are you a friend of God?
Credits
Some ideas from Rev. Steven H. Albers, CTA.
You can listen to this message and others at the First Alliance Church podcast here.
Series: A Love That Never Dies
Romans 5:6-11
Series Big Idea: Throughout Lent, we prepare for Jesus’ death, resurrection, and return
Big Idea: Because of Jesus, we can be friends of God rather than enemies.
I believe the two most important questions in life are
- Who am I?
- Who is God?
Our text today addresses some powerful issues of identity we must all ponder carefully in order to answer those two questions.
What words describe you?
What words describe God?
A Love That Never Dies. Ever so briefly yet dramatically, these words describe our Lord’s love for us, and they serve as our overarching theme in these weeks leading up to Easter. God’s love for us is a love that never dies, and that’s a good thing! For “sin knows no strangers.” Sin is pervasive, powerful, and persuasive. In both its global and most intimate forms, sin seeks to draw us away God.
Listen for those truths in today’s text:
Paul, once known as Saul of Tarsus, is in the midst of writing to the first Christians in Rome. He offers them rich insight into their identity.
You see, at just the right time, when we were still powerless, Christ died for the ungodly. (Romans 5:6)
For whom did Christ die? The ungodly.
When did Christ die? When we were still powerless.
Why did Paul mention “we” and then “ungodly?” You’re a good person, right? You’re in church. Most of you haven’t murdered anyone or robbed a bank. Jesus died on the cross because we’re good people, we are loveable, and he loves us.
I think most people think they’ll go to heaven when they die because they’re good people. They pay their taxes. They vote. They brush their teeth!
Jesus died for the ungodly. That’s me!
Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. (Romans 5:7)
Let that sink in for a moment. Would you die for someone? Your child? Your best friend? Your spouse? What about LeBron James? President Trump? Putin?
But God demonstrates his own love for us in this: While we were still sinners, Christ died for us. (Romans 5:8)
This is stunning. I’ve heard it 100 times, but it is truly remarkable.
Jesus died for the powerless and feeble (v. 6)
Jesus died for the ungodly (v. 6)
Jesus died for sinners (v. 8)
Jesus died for his enemies (as we will see in verse 10)
Jesus died for you and me.
Drop the mic! That’s incredible!
You don’t have to hope God loves you.
You don’t have to wonder if God loves you.
God loves you. He demonstrated it. He proved it. His actions speak as loud as his words.
He loved you and me while we were unrepentant sinners.
Isn’t this good news? Isn’t this great news?
We celebrate the death of Jesus last Sunday. It’s called Good Friday because Jesus dying for us—hopeless, helpless sinners—provided a pathway for forgiveness, reconciliation with our Heavenly Father, peace, joy, and hope.
But it gets better…and worse.
God’s Wrath
When you mentioned words to describe God, how many said, “Wrath?”
God is love.
God is kind.
God is forgiving and gracious and merciful.
Yes. But God is also just. And justice includes wrath.
Does God hate people? Absolutely not…but He hates sin. He hates sin! And we are sinners. You know this. Earlier in chapter three, Paul states the obvious:
…for all have sinned and fall short of the glory of God, (Romans 3:23)
That’s one of the most depressing verses in the Bible.
Have you ever felt short?
God is perfect. 100% pure. He has a zero tolerance policy for sin. Zero! So when we sin—and we all sin—where does that leave us? Separated from God.
That’s the bad news. But the good news is Jesus’ death covered all of our sin.
Since we have now been justified by his blood, how much more shall we be saved from God’s wrath through him! For if, while we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life! Not only is this so, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation. (Romans 5:9-11)
We have been justified. That means God approves of us because of Jesus, an acquittal that sets of free from the penalty of our sin. Justification happens now. On judgment day we will be saved from God’s wrath. It will be awe-inspiring to see and be spared of God’s wrath.
Because God is just, He must judge. He must be fair. We will all get what we deserve…unless we follow Jesus and receive grace—unmerited, undeserved favor.
Have you ever thought of yourself as an enemy of God? Paul says that’s what we were, enemies of God.
You adulterous people, don’t you know that friendship with the world means enmity against God? Therefore, anyone who chooses to be a friend of the world becomes an enemy of God. (James 4:4)
But Paul says we’re reconciled. That’s becoming one of my favorite words. We don’t hear it often because it doesn’t happen often. It’s easier to remain bitter, angry, or even silent. Reconcile means
- Restore friendly relations between
- Cause to coexist in harmony; make or show to be compatible or consistent
- To compose or settle (a quarrel, dispute)
It’s as if we wore white t-shirts, our sin stained them with dirt, and Jesus wraps a white robe around us, allowing us to stand before God perfect and pure. Jesus does the heavy lifting. We just open our arms and say yes.
Hallelujah!
To summarize…
Sin has made us enemies of God.
God’s grace, mercy, and never-ending love have rescued us.
Through Jesus, we can be friends of God.
I no longer call you servants, because a servant does not know his master’s business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you. (John 15:15)
And the scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,” and he was called God’s friend. (James 2:23)
This is a truly amazing reality. We weren’t always friends of God. We were enemies, yet through Jesus we can be reconciled. We can know God…not just about God, but truly know God.
Are you a friend of God?
Credits
Some ideas from Rev. Steven H. Albers, CTA.
We Are Reconciled, 9 February 2014
Big Idea: We are reconciled to God—and one another—in Christ.
Ephesians 2:11-22
Introduction
Who are you? As we continue our series on the book of Ephesians, a letter written by Paul from prison to the early church, we’re looking at this issue of identity. “Know thyself” was the famous declaration attributed to a number of ancient Greek sages.
Part of knowing ourselves is knowing others and how we are similar and different.
From the beginning of time, humans have experienced rivalry and conflict.
The differences between Cain and Abel resulted in the first murder.
The differences between Catholics and Protestants resulted in one of two Church splits.
The differences between those of European and African descent resulted in slavery.
The differences between USAmericans and al-Qaeda resulted in 9/11.
The differences between Buckeyes and Wolverines resulted in…
It’s a natural result of sin and the fall that we tend to see others as the enemy, especially if they are different (which ultimately includes every person on the planet!). Competition can lead to healthy fun and encourage growth. The Olympic games are a great example of this as athletes are motivated to train and perform knowing others are doing the same. When good sportsmanship leads to a great race, the world appreciates the dedication of both the gold medalist and those with lesser awards. Unfortunately rivalry and conflict can also lead to hostility, hatred and even death.
Differences can be celebrated and appreciated, but they must never overstep the second most important command given by God to love others.
Tragically our world is not filled with love. Sure, we see people that love their families and friends, but Jesus’ command to love our enemy may be the most radical statement in human history. Whether literally or figuratively, we have constructed walls to separate us from others.
The conflict we examine now is between Jews and Christians. Today that conflict may seem almost irrelevant. After all, when is the last time you heard about a Jew attacking a Christian? The Jewish/Muslim wall is far more visible, but the early church struggled to understand their role in relationship to the chosen ones of Israel. After all, God made a covenant with Abraham that included many special promises, including a Promised Land.
It’s impossible for us today to fully understand the depth of the hostility. Nothing in our present culture comes close. The differences between Jews and Gentiles resulted in division, pride, and tension. Many Jews believed Gentiles were created by God to be fuel for the fires of hell. The animosity was so great that it was against the law for a Jew to help a Gentile mother in her hour of greatest need need because it would bring another Gentile into the world. If a Jew married a Gentile, a funeral was performed for the Jew since such contact with a Gentile was the equivalent of death. (The Message of Ephesians by John Stott).
Jesus was Jewish while on the earth. His first converts and disciples were Jewish. Paul was Jewish. However, the church in Ephesus and other churches were in the region were composed primarily of Gentiles. You can imagine the challenges this presented, challenges that were addressed in nearly all of the New Testament letters. The obvious issue concerned the legitimacy of Gentiles that followed Yeshua, Jesus. Debates went beyond theology, however, to include cultural issues such as diet and circumcision.
Therefore, remember that formerly you who are Gentiles by birth and called “uncircumcised” by those who call themselves “the circumcision” (that done in the body by the hands of men) — remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners to the covenants of the promise, without hope and without God in the world. (11-12)
It’s notable that the Gentiles are referred to in the negative, the “un”circumcised. Gentiles were without God and without hope.
Two thousands years later without God we have no hope. It’s no wonder people turn to drugs and pleasure and alcohol and a variety of other addictions. This is why it is so crucial for us to be filled with hope, filled with joy, and shine the light of Jesus to a dark, hopeless world. This is why God has a mission to seek and save the lost, and He has entrusted that mission—and the Great Commission—to you and me. These verses are written in the past tense to early believers, but to countless in our community there is presently no hope.
But now in Christ Jesus you who once were far away have been brought near through the blood of Christ. (13)
There’s another “but.” But God. But “in Christ.” The blood of Christ brings us in. I love this verse! We were far away and now we are brought near.
For he himself is our peace, who has made the two one and has destroyed the barrier, the dividing wall of hostility, by abolishing in his flesh the law with its commandments and regulations. His purpose was to create in himself one new man out of the two, thus making peace, and in this one body to reconcile both of them to God through the cross, by which he put to death their hostility. He came and preached peace to you who were far away and peace to those who were near. For through him we both have access to the Father by one Spirit. (14-18)
Jesus is our peace (2:14). He doesn’t distribute peace. He’s not the peace-maker. He is our peace. Peace is found in Jesus, not the opinion others have of you, circumstances, self-esteem, your finances, your health, or anything other than Jesus. Living in Him we have peace with God. Peace isn’t the absence of conflict; it’s the presence of Jesus.
Jesus has made the two became one. Where have we heard that? Marriage!
Yesterday on this stage a man and a woman became one in marriage. Each held a lit candle representing their two lives and families and brought them together to light the unity candle symbolizing their new life together. Neither individual was lost, but together a new family began.
This past week I spent nearly three days praying with 32 other pastors from Washtenaw County. It was an incredible experience, not only to spend time with Jesus but also with many so different from myself—in every way except for Christ. We came together in Christ.
On the way to the PACT Pastors Prayer Summit I was talking with my dear friend, Rabbi Allen Singer, about this passage. Allen is a Messianic Jew who embraces not only the Old Testament but also every word of the New Testament. He agreed that like a marriage, it is not the Gentile that becomes a Jew or a Jew that becomes a Gentile, but rather that one new man—one new believer—emerges because of Jesus. Through the cross we are both reconciled. Through Jesus we both have access to the Father by the Spirit, another beautiful image of the Trinity—one God in three Persons. Through Christ, Jews and Gentiles have equal access to God. We take this for granted but this was a radical revelation, especially to early Christians that were surrounded by elitist Jews who alone had special access to God before Jesus came. What this means is that through Jesus we all have access to the Father. My prayers are no more or less accessible to God than yours or Billy Graham’s. Jesus didn’t simply die so you can go to heaven when you die. He died to reconcile all—Jew and Gentile—to God if we trust and follow Him and receive by faith the gift of life that He offers.
Our status is not based upon our race, color, nationality or earthly citizenship. It is based upon our identity “in Christ.” That’s what brings us together. Reconciliation doesn’t just happen because we say some flowery words or put on a nice show. It begins in the heart and our deepest common identity in Christ. God separated the Jews from the nations which led to spiritual pride and hatred between Jew and Gentile, but now there’s peace. Now there’s true shalom.
Through Jesus we are even able to overcome church divisions that for centuries have separated Catholics and Protestants. I have often said that I have never met anyone that loves Jesus more than Father Ed Fride—and in my younger days I didn’t even know if it was possible to be Catholic and a Christian!
Consequently, you are no longer foreigners and aliens, but fellow citizens with God’s people and members of God’s household, built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. (19-20)
Have you ever been in a strange place where you felt uncomfortable? Foreign countries are probably the most extreme example, especially when you don’t know the language. You quickly realize you are an outsider, and unless you are confronted with someone with the gift of hospitality, you feel like you don’t belong. Incidentally, this is true when people visit churches, too. They often feel alien until they are welcomed. Hospitality literally means welcoming the stranger.
In Christ we are not longer aliens. As we said weeks ago, we are saints. We are God’s children (1 John 2:12). David was God’s servant (2 Samuel 7:8). Moses was God’s servant (Number 12:7). We are fellow citizens. We belong to heaven now. Our citizenship is in heaven (Philippians 3:20).
The apostles and prophets were not the foundation but laid the foundation. The foundation is Jesus (1 Cor. 3:11), the chief cornerstone. He is our foundation. He is our senior pastor. He is our big Brother, and because of Him, we receive the same love and treatment and access to the Father that He enjoys.
In him the whole building is joined together and rises to become a holy temple in the Lord. And in him you too are being built together to become a dwelling in which God lives by his Spirit. (21-22)
Paul refers to the Old Testament temple. We are living stones put together by Christ (1 Peter 2:5). The Church is under construction today. The temple is holy because the Holy Spirit fills each believer.
J. Vernon McGee said that God placed in a human-made structure is a pagan philosophy. God is in the house because we are in the house. When we come together to worship, the Holy Spirit is present, but when we all leave the building, the Holy Spirit leaves with us.
This building is important, but it’s not any more holy than your house, your car, your school, your office, or anywhere else you find yourself filled with the Holy Spirit. The house of God is not the church building…it’s you!!!
Conclusion
The first three chapters of Ephesians are filled with doctrine and theology that help us understand our identity, who we are. The second half of the book is filled with practical application.
To review,
we are in Christ
we are saints
we are blessed
we are appreciated
we are saved
We are reconciled—in Christ.
Paul was imprisoned for allegedly taking a non-Jew inside the temple of Jerusalem (Acts 21:27, 29). It was his efforts at reconciliation that led him to prison where he wrote this letter.
In some ways Ephesians is not unlike Martin Luther King Jr.’s “Letter from a Birmingham Jail,” a famous document written while imprisoned from the cause of reconciliation.
At the Opening Ceremony of the Olympic Games last week, IOC president Thomas Bach said
Olympic Games are always about building bridges to bring people together. Olympic Games are never about erecting walls to keep people apart. Olympic Games are a sports festival embracing human diversity in great unity.
He echoes the words of Paul, recognizing that despite our history, culture, race, income, nationality, gender, occupation or family of origin our primary identity and true unity can only be found—not in athletic competition—but “in Christ.”
We have more in common with believers of other nations, races and languages than non-believers from our own families. We are reconciled and made one in Christ.
Credits:
Some ideas from
J.I. Packer, Ephesians (sermon series audio)
Mark Driscoll, Who Do You Think You Are (book and podcast series)
GLO Bible
Louie Giglio, Passion City Church sermon series
J. Vernon McGee, Thru The Bible, http://thruthebible.ca
You can listen to this message and others at the Scio podcast here. You can also subscribe to our podcast here.
Ephesians 2:11-22
Introduction
Who are you? As we continue our series on the book of Ephesians, a letter written by Paul from prison to the early church, we’re looking at this issue of identity. “Know thyself” was the famous declaration attributed to a number of ancient Greek sages.
Part of knowing ourselves is knowing others and how we are similar and different.
From the beginning of time, humans have experienced rivalry and conflict.
The differences between Cain and Abel resulted in the first murder.
The differences between Catholics and Protestants resulted in one of two Church splits.
The differences between those of European and African descent resulted in slavery.
The differences between USAmericans and al-Qaeda resulted in 9/11.
The differences between Buckeyes and Wolverines resulted in…
It’s a natural result of sin and the fall that we tend to see others as the enemy, especially if they are different (which ultimately includes every person on the planet!). Competition can lead to healthy fun and encourage growth. The Olympic games are a great example of this as athletes are motivated to train and perform knowing others are doing the same. When good sportsmanship leads to a great race, the world appreciates the dedication of both the gold medalist and those with lesser awards. Unfortunately rivalry and conflict can also lead to hostility, hatred and even death.
Differences can be celebrated and appreciated, but they must never overstep the second most important command given by God to love others.
Tragically our world is not filled with love. Sure, we see people that love their families and friends, but Jesus’ command to love our enemy may be the most radical statement in human history. Whether literally or figuratively, we have constructed walls to separate us from others.
The conflict we examine now is between Jews and Christians. Today that conflict may seem almost irrelevant. After all, when is the last time you heard about a Jew attacking a Christian? The Jewish/Muslim wall is far more visible, but the early church struggled to understand their role in relationship to the chosen ones of Israel. After all, God made a covenant with Abraham that included many special promises, including a Promised Land.
It’s impossible for us today to fully understand the depth of the hostility. Nothing in our present culture comes close. The differences between Jews and Gentiles resulted in division, pride, and tension. Many Jews believed Gentiles were created by God to be fuel for the fires of hell. The animosity was so great that it was against the law for a Jew to help a Gentile mother in her hour of greatest need need because it would bring another Gentile into the world. If a Jew married a Gentile, a funeral was performed for the Jew since such contact with a Gentile was the equivalent of death. (The Message of Ephesians by John Stott).
Jesus was Jewish while on the earth. His first converts and disciples were Jewish. Paul was Jewish. However, the church in Ephesus and other churches were in the region were composed primarily of Gentiles. You can imagine the challenges this presented, challenges that were addressed in nearly all of the New Testament letters. The obvious issue concerned the legitimacy of Gentiles that followed Yeshua, Jesus. Debates went beyond theology, however, to include cultural issues such as diet and circumcision.
Therefore, remember that formerly you who are Gentiles by birth and called “uncircumcised” by those who call themselves “the circumcision” (that done in the body by the hands of men) — remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners to the covenants of the promise, without hope and without God in the world. (11-12)
It’s notable that the Gentiles are referred to in the negative, the “un”circumcised. Gentiles were without God and without hope.
Two thousands years later without God we have no hope. It’s no wonder people turn to drugs and pleasure and alcohol and a variety of other addictions. This is why it is so crucial for us to be filled with hope, filled with joy, and shine the light of Jesus to a dark, hopeless world. This is why God has a mission to seek and save the lost, and He has entrusted that mission—and the Great Commission—to you and me. These verses are written in the past tense to early believers, but to countless in our community there is presently no hope.
But now in Christ Jesus you who once were far away have been brought near through the blood of Christ. (13)
There’s another “but.” But God. But “in Christ.” The blood of Christ brings us in. I love this verse! We were far away and now we are brought near.
For he himself is our peace, who has made the two one and has destroyed the barrier, the dividing wall of hostility, by abolishing in his flesh the law with its commandments and regulations. His purpose was to create in himself one new man out of the two, thus making peace, and in this one body to reconcile both of them to God through the cross, by which he put to death their hostility. He came and preached peace to you who were far away and peace to those who were near. For through him we both have access to the Father by one Spirit. (14-18)
Jesus is our peace (2:14). He doesn’t distribute peace. He’s not the peace-maker. He is our peace. Peace is found in Jesus, not the opinion others have of you, circumstances, self-esteem, your finances, your health, or anything other than Jesus. Living in Him we have peace with God. Peace isn’t the absence of conflict; it’s the presence of Jesus.
Jesus has made the two became one. Where have we heard that? Marriage!
Yesterday on this stage a man and a woman became one in marriage. Each held a lit candle representing their two lives and families and brought them together to light the unity candle symbolizing their new life together. Neither individual was lost, but together a new family began.
This past week I spent nearly three days praying with 32 other pastors from Washtenaw County. It was an incredible experience, not only to spend time with Jesus but also with many so different from myself—in every way except for Christ. We came together in Christ.
On the way to the PACT Pastors Prayer Summit I was talking with my dear friend, Rabbi Allen Singer, about this passage. Allen is a Messianic Jew who embraces not only the Old Testament but also every word of the New Testament. He agreed that like a marriage, it is not the Gentile that becomes a Jew or a Jew that becomes a Gentile, but rather that one new man—one new believer—emerges because of Jesus. Through the cross we are both reconciled. Through Jesus we both have access to the Father by the Spirit, another beautiful image of the Trinity—one God in three Persons. Through Christ, Jews and Gentiles have equal access to God. We take this for granted but this was a radical revelation, especially to early Christians that were surrounded by elitist Jews who alone had special access to God before Jesus came. What this means is that through Jesus we all have access to the Father. My prayers are no more or less accessible to God than yours or Billy Graham’s. Jesus didn’t simply die so you can go to heaven when you die. He died to reconcile all—Jew and Gentile—to God if we trust and follow Him and receive by faith the gift of life that He offers.
Our status is not based upon our race, color, nationality or earthly citizenship. It is based upon our identity “in Christ.” That’s what brings us together. Reconciliation doesn’t just happen because we say some flowery words or put on a nice show. It begins in the heart and our deepest common identity in Christ. God separated the Jews from the nations which led to spiritual pride and hatred between Jew and Gentile, but now there’s peace. Now there’s true shalom.
Through Jesus we are even able to overcome church divisions that for centuries have separated Catholics and Protestants. I have often said that I have never met anyone that loves Jesus more than Father Ed Fride—and in my younger days I didn’t even know if it was possible to be Catholic and a Christian!
Consequently, you are no longer foreigners and aliens, but fellow citizens with God’s people and members of God’s household, built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. (19-20)
Have you ever been in a strange place where you felt uncomfortable? Foreign countries are probably the most extreme example, especially when you don’t know the language. You quickly realize you are an outsider, and unless you are confronted with someone with the gift of hospitality, you feel like you don’t belong. Incidentally, this is true when people visit churches, too. They often feel alien until they are welcomed. Hospitality literally means welcoming the stranger.
In Christ we are not longer aliens. As we said weeks ago, we are saints. We are God’s children (1 John 2:12). David was God’s servant (2 Samuel 7:8). Moses was God’s servant (Number 12:7). We are fellow citizens. We belong to heaven now. Our citizenship is in heaven (Philippians 3:20).
The apostles and prophets were not the foundation but laid the foundation. The foundation is Jesus (1 Cor. 3:11), the chief cornerstone. He is our foundation. He is our senior pastor. He is our big Brother, and because of Him, we receive the same love and treatment and access to the Father that He enjoys.
In him the whole building is joined together and rises to become a holy temple in the Lord. And in him you too are being built together to become a dwelling in which God lives by his Spirit. (21-22)
Paul refers to the Old Testament temple. We are living stones put together by Christ (1 Peter 2:5). The Church is under construction today. The temple is holy because the Holy Spirit fills each believer.
J. Vernon McGee said that God placed in a human-made structure is a pagan philosophy. God is in the house because we are in the house. When we come together to worship, the Holy Spirit is present, but when we all leave the building, the Holy Spirit leaves with us.
This building is important, but it’s not any more holy than your house, your car, your school, your office, or anywhere else you find yourself filled with the Holy Spirit. The house of God is not the church building…it’s you!!!
Conclusion
The first three chapters of Ephesians are filled with doctrine and theology that help us understand our identity, who we are. The second half of the book is filled with practical application.
To review,
we are in Christ
we are saints
we are blessed
we are appreciated
we are saved
We are reconciled—in Christ.
Paul was imprisoned for allegedly taking a non-Jew inside the temple of Jerusalem (Acts 21:27, 29). It was his efforts at reconciliation that led him to prison where he wrote this letter.
In some ways Ephesians is not unlike Martin Luther King Jr.’s “Letter from a Birmingham Jail,” a famous document written while imprisoned from the cause of reconciliation.
At the Opening Ceremony of the Olympic Games last week, IOC president Thomas Bach said
Olympic Games are always about building bridges to bring people together. Olympic Games are never about erecting walls to keep people apart. Olympic Games are a sports festival embracing human diversity in great unity.
He echoes the words of Paul, recognizing that despite our history, culture, race, income, nationality, gender, occupation or family of origin our primary identity and true unity can only be found—not in athletic competition—but “in Christ.”
We have more in common with believers of other nations, races and languages than non-believers from our own families. We are reconciled and made one in Christ.
Credits:
Some ideas from
J.I. Packer, Ephesians (sermon series audio)
Mark Driscoll, Who Do You Think You Are (book and podcast series)
GLO Bible
Louie Giglio, Passion City Church sermon series
J. Vernon McGee, Thru The Bible, http://thruthebible.ca
You can listen to this message and others at the Scio podcast here. You can also subscribe to our podcast here.
Confess Sins To One Another, 6 February 2011
06 02 11 Filed in: Sermons | Life Together
Big Idea:
We are created to live in community. Confession is good for the soul...and the body.
Scriptures:
“…confess your sins to each other…” - James 5:16
…all have sinned and fall short of the glory of God… - Romans 3:23
If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. - 1 John 1:9
For as high as the heavens are above the earth, so great is his love for those who fear him; as far as the east is from the west, so far has he removed our transgressions from us. - Psalm 103:11-12
“Come now, let us reason together,” says the LORD. “Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool. - Isaiah 1:18
For there is one God and one mediator between God and men, the man Christ Jesus, who gave himself as a ransom for all men — the testimony given in its proper time. -1 Timothy 2:5-6
Is any one of you in trouble? He should pray. Is anyone happy? Let him sing songs of praise. Is any one of you sick? He should call the elders of the church to pray over him and anoint him with oil in the name of the Lord. And the prayer offered in faith will make the sick person well; the Lord will raise him up. If he has sinned, he will be forgiven. Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous man is powerful and effective. - James 5:13-16
“When I shut up the heavens so that there is no rain, or command locusts to devour the land or send a plague among my people, if my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then will I hear from heaven and will forgive their sin and will heal their land. - 2 Chronicles 7:13-14
A man ought to examine himself before he eats of the bread and drinks of the cup. For anyone who eats and drinks without recognizing the body of the Lord eats and drinks judgment on himself. That is why many among you are weak and sick, and a number of you have fallen asleep. - 1 Corinthians 11:28-30
If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. - 1 John 1:9
Notes:
There is something very powerful about hearing the words, “You are forgiven.” I believe that is one component of this passage in James. As we confess one to another, we are reminded of the reality of our forgiveness.
Confession is acknowledgment. Repentance is change.
The first step in repentance is conviction. We feel bad for our actions, either because the Holy Spirit convicts us, a police officer pulls up behind us, or a friend confronts us.
The second step is confession, agreeing that we have sinned. This is where we admit our sins to God and possibly a pastor, friend, spouse, or family member. This must be specific, not just, “Sorry God for sinning today.”
Repentance is then changing, literally doing a 180 turn away from our sin and toward God. It is choosing to pursue God rather than our selfish desires.
Repentance is an ongoing lifestyle that continues until death, not merely a one-time prayer and then do-what-you-want.
Martin Luther, one of the founders of the Protestant movement, said as part of his protest of the Catholic Church, “All of a Christian’s life is one of repentance.”
Confession and repentance can have profound effects in our lives. They can restore relationships with one another. They can reconcile our relationship with God. They can result in physical healing. They can even result in the transformation of societies.
Context matters in any form of communication. We have to embrace all of the Bible, not just the parts that we like. We also need to recognize the different types of literature that are contained in the 66 books. The stories in Genesis are not to be read in the same manner as the poetic Psalms, instructive letters of Paul, or the end-times apocalyptic writings of Revelation.
In studying the Bible we must first discern what it says, then assess what it meant to the original recipients, seek to understand its meaning for us today, and then apply it.
Confession releases the angst of secret sins.
Confession notifies others about how they can pray for you.
Confession destroys barriers of pride and anger that separate people.
If we struggle with a sin, we must confess it to those who can provide support. Loving your neighbor as yourself includes praying for them. It also reminds us that we are all sinners saved by grace. We journey together.
You can listen to the podcast here.
We are created to live in community. Confession is good for the soul...and the body.
Scriptures:
“…confess your sins to each other…” - James 5:16
…all have sinned and fall short of the glory of God… - Romans 3:23
If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. - 1 John 1:9
For as high as the heavens are above the earth, so great is his love for those who fear him; as far as the east is from the west, so far has he removed our transgressions from us. - Psalm 103:11-12
“Come now, let us reason together,” says the LORD. “Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool. - Isaiah 1:18
For there is one God and one mediator between God and men, the man Christ Jesus, who gave himself as a ransom for all men — the testimony given in its proper time. -1 Timothy 2:5-6
Is any one of you in trouble? He should pray. Is anyone happy? Let him sing songs of praise. Is any one of you sick? He should call the elders of the church to pray over him and anoint him with oil in the name of the Lord. And the prayer offered in faith will make the sick person well; the Lord will raise him up. If he has sinned, he will be forgiven. Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous man is powerful and effective. - James 5:13-16
“When I shut up the heavens so that there is no rain, or command locusts to devour the land or send a plague among my people, if my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then will I hear from heaven and will forgive their sin and will heal their land. - 2 Chronicles 7:13-14
A man ought to examine himself before he eats of the bread and drinks of the cup. For anyone who eats and drinks without recognizing the body of the Lord eats and drinks judgment on himself. That is why many among you are weak and sick, and a number of you have fallen asleep. - 1 Corinthians 11:28-30
If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. - 1 John 1:9
Notes:
There is something very powerful about hearing the words, “You are forgiven.” I believe that is one component of this passage in James. As we confess one to another, we are reminded of the reality of our forgiveness.
Confession is acknowledgment. Repentance is change.
The first step in repentance is conviction. We feel bad for our actions, either because the Holy Spirit convicts us, a police officer pulls up behind us, or a friend confronts us.
The second step is confession, agreeing that we have sinned. This is where we admit our sins to God and possibly a pastor, friend, spouse, or family member. This must be specific, not just, “Sorry God for sinning today.”
Repentance is then changing, literally doing a 180 turn away from our sin and toward God. It is choosing to pursue God rather than our selfish desires.
Repentance is an ongoing lifestyle that continues until death, not merely a one-time prayer and then do-what-you-want.
Martin Luther, one of the founders of the Protestant movement, said as part of his protest of the Catholic Church, “All of a Christian’s life is one of repentance.”
Confession and repentance can have profound effects in our lives. They can restore relationships with one another. They can reconcile our relationship with God. They can result in physical healing. They can even result in the transformation of societies.
Context matters in any form of communication. We have to embrace all of the Bible, not just the parts that we like. We also need to recognize the different types of literature that are contained in the 66 books. The stories in Genesis are not to be read in the same manner as the poetic Psalms, instructive letters of Paul, or the end-times apocalyptic writings of Revelation.
In studying the Bible we must first discern what it says, then assess what it meant to the original recipients, seek to understand its meaning for us today, and then apply it.
Confession releases the angst of secret sins.
Confession notifies others about how they can pray for you.
Confession destroys barriers of pride and anger that separate people.
If we struggle with a sin, we must confess it to those who can provide support. Loving your neighbor as yourself includes praying for them. It also reminds us that we are all sinners saved by grace. We journey together.
You can listen to the podcast here.