Church
The Relational Divide, 25 October 2020
25 10 20 Filed in: Sermons | The Great Divide
The Relational Divide (We Need One Another)
Series—The Great Divide
Series Big Idea: Our world is filled with division, yet Jesus prayed that we would be one.
Big Idea: The Kingdom of God is diverse, multi-generational, and beautiful
Today we conclude our series “The Great Divide.” We began with the political divide and said our focus must be on the Lion and the Lamb, not the elephant or donkey. We are a politically diverse family and we need to offer respect, grace, and love to one another. Period.
Last Sunday we talked about the racial divide. We noted how there is only one race, the human race, and although we are all created with equal value, we are not all treated with equal value.
[I hope you took some time this past week to educate yourself through the Phil Vischer videos]
Today we’re going to talk about the relational divide…those other things which come between us as spiritual siblings…and how we can overcome them by building bridges.
The mission of First Alliance Church is to be a Jesus-centered family restoring God’s masterpieces in Toledo and beyond for His glory.
It’s important to note the church doesn’t actually have a mission, but rather God’s mission has a Church! We are here for God’s glory. That’s the bottom line. We’re not a social club for the benefit of its members. We are not to be consumers of religious goods and services. We are a family on mission. We are here to glorify God. What does it look like to bring glory to God? Jesus said to the Father,
My prayer is not for them alone. I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. I have given them the glory that you gave me, that they may be one as we are one—I in them and you in me—so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me. (John 17:20-23)
I often reference this essential scripture, but why does Jesus pray this? Is it to give us more work to do? Is it about making peace in the family? The bottom line is God’s glory, that the world will know Jesus and God’s love.
I know I’ve said this many times before, but if we did our job, I believe the world would be in much better shape. The world is going to sin, create division, hate, judge, lie, condemn, …but while we are in the world, we are not to be of the world. We are to be Kingdom people, citizens of heaven (Philippians 3:20).
Eleven times we’re commanded to “love one another.” That’s more than a suggestion!
Unity does not mean uniformity. We are all different…by design. Like musicians in a trio or quartet, we must learn to play our notes in harmony with one another, complementing one another, adding to the beauty, not causing conflict or division.
What is the root of all division? I believe it is pride, arguably the root of all sin. Think for a moment about any tension, any conflict, any disagreement. Imagine if one of the persons put this into practice:
Be devoted to one another in love. Honor one another above yourselves. (Romans 12:10)
or…
Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, 4 not looking to your own interests but each of you to the interests of the others. (Philippians 2:3-4)
Imagine if both people put that into practice! I said last week…
We are all created with equal value, but we are not all treated with equal value.
Even inside the Church, inside the family, it’s tempting to show favoritism, to look down on some people, to judge or condemn or simply avoid a brother or sister. But we can’t let the enemy win! We are spiritual siblings. We must love well, not only for our sake, not only for the sake of others in the family, but for the sake of the gospel, the good news, Jesus! Loving well brings God glory. In His eyes…
There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. (Galatians 3:28)
Besides politics and race, what divides us? What keeps us from experiencing full, agape love with one another? What threatens unity? First, I think it’s our focus.
C.S. Lewis said, “Seek Unity and you will find neither Unity nor Truth. Seek the light of truth, and you will find Unity and Truth.” Indeed, we must focus on Jesus. He is the Way, the Truth, and the Life. We must be filled with the Holy Spirit, guided by the holy scriptures, and seeking the glory of God.
We need to focus on Jesus, not ourselves. Not our favorite candidate or author. Jesus. The enemy wants us divided. A house divided cannot stand.
So besides losing our focus on Jesus, what problems create divisions in the family? We’re going to briefly look at nine…and some practical solutions.
Problem: gossip
Solution: Matthew 18
It is amazing how gossip can spread…even innocently…even in a prayer meeting…even out of genuine concern. I love Dave Ramsey’s take on gossip. It’s poison. He has a no-gossip policy at his company, and I have one for our church family. Ramsey defines gossip as discussing anything negative with someone who can’t help solve the problem. The solution is simple. It’s found in Matthew 18.
“If your brother or sister sins, go and point out their fault, just between the two of you. If they listen to you, you have won them over. 16 But if they will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’ 17 If they still refuse to listen, tell it to the church; and if they refuse to listen even to the church, treat them as you would a pagan or a tax collector. (Matthew 18:15-17)
The next one is closely related.
Problem: lies
Solution: truth
Someone recently asked me a question about some gossip they heard. It was a total lie! Had the original person simply come to me or someone who could answer the question rather than guess and accuse, countless people would’ve be spared of misinformation which was negative and alarming. Get the facts. That goes for social media, too. Don’t believe everything you read online…especially if it’s from the Babylon Bee (which is a satire site!). It seems so obvious to tell the truth, but intentionally or accidentally, so much division is caused by data that is simply not true.
Problem: judging
Solution: help me understand
I think we’re all guilty of judging others, despite the clear commands of scripture. Even non-Christians like Jesus’ words in Matthew 7…
“Do not judge, or you too will be judged. 2 For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you. (Matthew 7:1-2)
Dietrich Bonhoeffer said,
Judgement is the forbidden objectivization of the other person which destroys single-minded love. I am not forbidden to have my own thoughts about the other person, to realize his shortcomings, but only to the extent that it offers to me an occasion for forgiveness and unconditional love, as Jesus proves to me.
What do we do when we smell something fishy, pastor? Here are three words: help me understand. We are so quick to make assumptions without knowing the full story.
Problem: worship preferences
Solution: submit to one another
This one gets personal. Let’s face it, we all like certain songs, certain styles of music, certain fashion, certain types of sermons, certain expressions of worship, certain volume levels, certain lengths of sermons, …
There’s no perfect church. There’s no perfect pastor…or sermon or worship leader or…
The larger the family, the more we must love well, compromise, and even submit to one another.
We don’t like that word “submit.” It goes against our rugged individualism. Frank Sinatra sang, “I Did It My Way!” But the Bible said something entirely different.
Submit to one another out of reverence for Christ. (Ephesians 5:21)
When is the last time you took a deep breath and shift the focus from your preferences to…Jesus? I remember the “worship wars” of the 90’s…and probably every generation. Hymns, no choruses. Modern, no ancient. Slow, no fast. Worship’s not for you!!! Again, where is your focus? We’re here for Jesus! It shouldn’t matter if we repeat the song fifty times…it’s not for us! OK, actually, I do sometimes tire of endless repetition of song lyrics, but then again, we’re told of each of the four living creatures in Revelation,
Day and night they never stop saying:
“ ‘Holy, holy, holy is the Lord God Almighty,’ who was, and is, and is to come.” (Revelation 4:8b)
Problem: cultural differences
Solution: celebrate diversity
This often gets lumped into the race conversation. Is the issue skin color or economic class or cultural differences. Regardless, we can celebrate our diversity. I admit, I’m weird! I’m a variety junkie. My favorite restaurant is the one I’ve never been to before. I’d rather travel to a new place than a frequented one. I love people, and I’m especially drawn to the—uh—unique ones. Birds of a feather…!!!
I’m glad we’re different! It can create conflicts, but it can also create growth, understanding, and friendships. How boring would it be if everyone was just like me?! God created each of us unique and special. Let’s celebrate His masterpieces!
Problem: bitterness
Solution: forgiveness
This one’s a biggie. We obviously can’t unpack this fully today, but so much of the relational divide in our society involves bitterness. Sometimes the offense—or the alleged offense—occurred decades ago, yet the wedge of bitterness remains, penalizing both parties with a missing relationship.
The solution is forgiveness. Nobody deserves to be forgiven. It’s a choice. When the choice is made, beautiful things begin…for both people. Forgiveness doesn’t mean trust. It doesn’t mean forget. It means let go of the grudge. It means move on. Often this is a miracle only possible by the Holy Spirit, but we serve the God of the impossible!
Problem: theological differences
Solution: grace and essentials
There’s a great line that says, In necessariis unitas, in dubiis libertas, in omnibus caritas. If, like me, you don’t know Latin, it means, “in necessary things unity; in uncertain things liberty; in all things charity.” It’s often attributed to Augustine, but it was likely first used in 1617 by Archbishop Marco Antonio de Dominis. There are open-handed and closed-handed issues when we talk about God. Although we often debate which are open and which are closed, there are some things like the virgin birth, the death and resurrection of Jesus, and the reliability of the Bible which we would say are essential, non-negotiables, while some matters such as the age of the earth, whether or not there will be pets in heaven, and appropriate alcohol use we might call important but not essential. The point being “in all things charity.” We need to exercise grace with one another and focus on the essentials.
One thing I love about the Christian & Missionary Alliance is its theological diversity. We have a lot of opinions about a lot of things and we are free to respectfully discuss them while maintaining a statement of faith which is biblical and simple.
Problem: busyness
Solution: sabbath
In many relationships, the greatest divide is time. We’re so busy, we simply fail to take the time to get to know one another. We need rest, we need sabbath, we need to slow down, grab a cup of coffee or tea, and be together. Love is often spelled t-i-m-e.
Problem: generation gaps
Solution: mentoring (both benefit)
Finally, generation gaps often create division between people, even Christians. Some of this may be cultural differences or worship preferences, but just like it’s easy to stereotype based upon ethnicity, it’s also common to think or say, “Oh you Millennials” or “You old people” or “You amazing GenXers!” This has even resulted in single-generation churches of twentysomethings or retirees rather than a multi-generational congregation in which mentoring is active, the older teaching the younger. This was commonplace in the early church. Paul told Titus to teach the older women so they can mentor the younger women (Titus 2:3-5). Spiritual parenting or even grandparenting can be mutually beneficial and enhance the life of any congregation, bridging generation gaps with love, dignity, respect, and understanding.
So What?
Be completely humble and gentle; be patient, bearing with one another in love. Make every effort to keep the unity of the Spirit through the bond of peace. There is one body and one Spirit, just as you were called to one hope when you were called; one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all. (Ephesians 4:2-6)
Benediction:
May the God who gives endurance and encouragement give you the same attitude of mind toward each other that Christ Jesus had, so that with one mind and one voice you may glorify the God and Father of our Lord Jesus Christ. (Romans 15:5-6)
For Further Reading
The Fellowship of Differents by Scot McKnight
You can listen to this message and others at the First Alliance Church podcast here.
You can watch this video and others at the First Alliance Church Video Library here.
Series—The Great Divide
Series Big Idea: Our world is filled with division, yet Jesus prayed that we would be one.
Big Idea: The Kingdom of God is diverse, multi-generational, and beautiful
Today we conclude our series “The Great Divide.” We began with the political divide and said our focus must be on the Lion and the Lamb, not the elephant or donkey. We are a politically diverse family and we need to offer respect, grace, and love to one another. Period.
Last Sunday we talked about the racial divide. We noted how there is only one race, the human race, and although we are all created with equal value, we are not all treated with equal value.
[I hope you took some time this past week to educate yourself through the Phil Vischer videos]
Today we’re going to talk about the relational divide…those other things which come between us as spiritual siblings…and how we can overcome them by building bridges.
The mission of First Alliance Church is to be a Jesus-centered family restoring God’s masterpieces in Toledo and beyond for His glory.
It’s important to note the church doesn’t actually have a mission, but rather God’s mission has a Church! We are here for God’s glory. That’s the bottom line. We’re not a social club for the benefit of its members. We are not to be consumers of religious goods and services. We are a family on mission. We are here to glorify God. What does it look like to bring glory to God? Jesus said to the Father,
My prayer is not for them alone. I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. I have given them the glory that you gave me, that they may be one as we are one—I in them and you in me—so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me. (John 17:20-23)
I often reference this essential scripture, but why does Jesus pray this? Is it to give us more work to do? Is it about making peace in the family? The bottom line is God’s glory, that the world will know Jesus and God’s love.
I know I’ve said this many times before, but if we did our job, I believe the world would be in much better shape. The world is going to sin, create division, hate, judge, lie, condemn, …but while we are in the world, we are not to be of the world. We are to be Kingdom people, citizens of heaven (Philippians 3:20).
Eleven times we’re commanded to “love one another.” That’s more than a suggestion!
Unity does not mean uniformity. We are all different…by design. Like musicians in a trio or quartet, we must learn to play our notes in harmony with one another, complementing one another, adding to the beauty, not causing conflict or division.
What is the root of all division? I believe it is pride, arguably the root of all sin. Think for a moment about any tension, any conflict, any disagreement. Imagine if one of the persons put this into practice:
Be devoted to one another in love. Honor one another above yourselves. (Romans 12:10)
or…
Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, 4 not looking to your own interests but each of you to the interests of the others. (Philippians 2:3-4)
Imagine if both people put that into practice! I said last week…
We are all created with equal value, but we are not all treated with equal value.
Even inside the Church, inside the family, it’s tempting to show favoritism, to look down on some people, to judge or condemn or simply avoid a brother or sister. But we can’t let the enemy win! We are spiritual siblings. We must love well, not only for our sake, not only for the sake of others in the family, but for the sake of the gospel, the good news, Jesus! Loving well brings God glory. In His eyes…
There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. (Galatians 3:28)
Besides politics and race, what divides us? What keeps us from experiencing full, agape love with one another? What threatens unity? First, I think it’s our focus.
C.S. Lewis said, “Seek Unity and you will find neither Unity nor Truth. Seek the light of truth, and you will find Unity and Truth.” Indeed, we must focus on Jesus. He is the Way, the Truth, and the Life. We must be filled with the Holy Spirit, guided by the holy scriptures, and seeking the glory of God.
We need to focus on Jesus, not ourselves. Not our favorite candidate or author. Jesus. The enemy wants us divided. A house divided cannot stand.
So besides losing our focus on Jesus, what problems create divisions in the family? We’re going to briefly look at nine…and some practical solutions.
Problem: gossip
Solution: Matthew 18
It is amazing how gossip can spread…even innocently…even in a prayer meeting…even out of genuine concern. I love Dave Ramsey’s take on gossip. It’s poison. He has a no-gossip policy at his company, and I have one for our church family. Ramsey defines gossip as discussing anything negative with someone who can’t help solve the problem. The solution is simple. It’s found in Matthew 18.
“If your brother or sister sins, go and point out their fault, just between the two of you. If they listen to you, you have won them over. 16 But if they will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’ 17 If they still refuse to listen, tell it to the church; and if they refuse to listen even to the church, treat them as you would a pagan or a tax collector. (Matthew 18:15-17)
The next one is closely related.
Problem: lies
Solution: truth
Someone recently asked me a question about some gossip they heard. It was a total lie! Had the original person simply come to me or someone who could answer the question rather than guess and accuse, countless people would’ve be spared of misinformation which was negative and alarming. Get the facts. That goes for social media, too. Don’t believe everything you read online…especially if it’s from the Babylon Bee (which is a satire site!). It seems so obvious to tell the truth, but intentionally or accidentally, so much division is caused by data that is simply not true.
Problem: judging
Solution: help me understand
I think we’re all guilty of judging others, despite the clear commands of scripture. Even non-Christians like Jesus’ words in Matthew 7…
“Do not judge, or you too will be judged. 2 For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you. (Matthew 7:1-2)
Dietrich Bonhoeffer said,
Judgement is the forbidden objectivization of the other person which destroys single-minded love. I am not forbidden to have my own thoughts about the other person, to realize his shortcomings, but only to the extent that it offers to me an occasion for forgiveness and unconditional love, as Jesus proves to me.
What do we do when we smell something fishy, pastor? Here are three words: help me understand. We are so quick to make assumptions without knowing the full story.
Problem: worship preferences
Solution: submit to one another
This one gets personal. Let’s face it, we all like certain songs, certain styles of music, certain fashion, certain types of sermons, certain expressions of worship, certain volume levels, certain lengths of sermons, …
There’s no perfect church. There’s no perfect pastor…or sermon or worship leader or…
The larger the family, the more we must love well, compromise, and even submit to one another.
We don’t like that word “submit.” It goes against our rugged individualism. Frank Sinatra sang, “I Did It My Way!” But the Bible said something entirely different.
Submit to one another out of reverence for Christ. (Ephesians 5:21)
When is the last time you took a deep breath and shift the focus from your preferences to…Jesus? I remember the “worship wars” of the 90’s…and probably every generation. Hymns, no choruses. Modern, no ancient. Slow, no fast. Worship’s not for you!!! Again, where is your focus? We’re here for Jesus! It shouldn’t matter if we repeat the song fifty times…it’s not for us! OK, actually, I do sometimes tire of endless repetition of song lyrics, but then again, we’re told of each of the four living creatures in Revelation,
Day and night they never stop saying:
“ ‘Holy, holy, holy is the Lord God Almighty,’ who was, and is, and is to come.” (Revelation 4:8b)
Problem: cultural differences
Solution: celebrate diversity
This often gets lumped into the race conversation. Is the issue skin color or economic class or cultural differences. Regardless, we can celebrate our diversity. I admit, I’m weird! I’m a variety junkie. My favorite restaurant is the one I’ve never been to before. I’d rather travel to a new place than a frequented one. I love people, and I’m especially drawn to the—uh—unique ones. Birds of a feather…!!!
I’m glad we’re different! It can create conflicts, but it can also create growth, understanding, and friendships. How boring would it be if everyone was just like me?! God created each of us unique and special. Let’s celebrate His masterpieces!
Problem: bitterness
Solution: forgiveness
This one’s a biggie. We obviously can’t unpack this fully today, but so much of the relational divide in our society involves bitterness. Sometimes the offense—or the alleged offense—occurred decades ago, yet the wedge of bitterness remains, penalizing both parties with a missing relationship.
The solution is forgiveness. Nobody deserves to be forgiven. It’s a choice. When the choice is made, beautiful things begin…for both people. Forgiveness doesn’t mean trust. It doesn’t mean forget. It means let go of the grudge. It means move on. Often this is a miracle only possible by the Holy Spirit, but we serve the God of the impossible!
Problem: theological differences
Solution: grace and essentials
There’s a great line that says, In necessariis unitas, in dubiis libertas, in omnibus caritas. If, like me, you don’t know Latin, it means, “in necessary things unity; in uncertain things liberty; in all things charity.” It’s often attributed to Augustine, but it was likely first used in 1617 by Archbishop Marco Antonio de Dominis. There are open-handed and closed-handed issues when we talk about God. Although we often debate which are open and which are closed, there are some things like the virgin birth, the death and resurrection of Jesus, and the reliability of the Bible which we would say are essential, non-negotiables, while some matters such as the age of the earth, whether or not there will be pets in heaven, and appropriate alcohol use we might call important but not essential. The point being “in all things charity.” We need to exercise grace with one another and focus on the essentials.
One thing I love about the Christian & Missionary Alliance is its theological diversity. We have a lot of opinions about a lot of things and we are free to respectfully discuss them while maintaining a statement of faith which is biblical and simple.
Problem: busyness
Solution: sabbath
In many relationships, the greatest divide is time. We’re so busy, we simply fail to take the time to get to know one another. We need rest, we need sabbath, we need to slow down, grab a cup of coffee or tea, and be together. Love is often spelled t-i-m-e.
Problem: generation gaps
Solution: mentoring (both benefit)
Finally, generation gaps often create division between people, even Christians. Some of this may be cultural differences or worship preferences, but just like it’s easy to stereotype based upon ethnicity, it’s also common to think or say, “Oh you Millennials” or “You old people” or “You amazing GenXers!” This has even resulted in single-generation churches of twentysomethings or retirees rather than a multi-generational congregation in which mentoring is active, the older teaching the younger. This was commonplace in the early church. Paul told Titus to teach the older women so they can mentor the younger women (Titus 2:3-5). Spiritual parenting or even grandparenting can be mutually beneficial and enhance the life of any congregation, bridging generation gaps with love, dignity, respect, and understanding.
So What?
Be completely humble and gentle; be patient, bearing with one another in love. Make every effort to keep the unity of the Spirit through the bond of peace. There is one body and one Spirit, just as you were called to one hope when you were called; one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all. (Ephesians 4:2-6)
Benediction:
May the God who gives endurance and encouragement give you the same attitude of mind toward each other that Christ Jesus had, so that with one mind and one voice you may glorify the God and Father of our Lord Jesus Christ. (Romans 15:5-6)
For Further Reading
The Fellowship of Differents by Scot McKnight
You can listen to this message and others at the First Alliance Church podcast here.
You can watch this video and others at the First Alliance Church Video Library here.
Church: Hospital or Museum? 11 June 2017
Church: Hospital or Museum?
Series— Mark’s Gospel: The Real Jesus
Mark 2:13-17
Series Big Idea: The shortest gospel is filled with good news about Jesus!
Big Idea: We are to welcome sinners, recognizing we are sinners ourselves.
Good morning saints! Good morning sinners!
My name is Kirk and we’re studying Mark’s biography of The Real Jesus. In chapter 2, he has been baptized, begun his preaching ministry, and done some healings. Word is spreading and while he is attracting crowds, he’s also drawing the envy and wrath of religious leaders. This will be a common theme, so significant the religious leaders will eventually kill him.
Jesus has at least four followers—four fishermen. Now he continues his recruiting trip.
Once again Jesus went out beside the lake. A large crowd came to him, and he began to teach them. As he walked along, he saw Levi son of Alphaeus sitting at the tax collector’s booth. “Follow me,” Jesus told him, and Levi got up and followed him. (Mark 2:13-14)
Levi is also likely called Matthew, though it is possible he was not one of the Twelve, making this invitation even more compelling. He works at a toll booth, but it’s not automated like the ones on the Turnpike. These collectors were known for extortion and dishonesty.
Levi likely worked for Herod Antipas. His father’s kingdom was divided among his three sons. Tolls suddenly had to be paid to cross from one part of the old kingdom to another. Levi did not have a popular job!
Jesus comes by, and instead of complaining or swearing at Levi, he says, “Follow me.” What an invitation! Instead of working for a man who thought of himself as king of the Jews, he is invited to follow the true King of the Jews, the Messiah.
Can you imagine someone walks into your office, says, “Follow me,” and you walk out on your job? Levi takes a huge risk in following Jesus. The fishermen can always return to fishing, but a government job? They’re not always available, especially after suddenly leaving without giving your two weeks notice!
Jesus’ identity as King was not yet revealed, though. Instead, he was known as a preaching doctor who loved to throw parties…for sinners, outcasts, the marginalized.
While Jesus was having dinner at Levi’s house, many tax collectors and sinners were eating with him and his disciples, for there were many who followed him. (Mark 2:15)
Jesus continues to attract crowds, even at dinnertime. But he did not just attract the educated and elite, the righteous and religious. Jesus was a friend of sinners.
The best scholarship seems to suggest Jesus was the host, throwing a party at Levi’s house. Jesus doesn’t just preach to sinners; he befriends them. He loves them. He offends the religious establishment who have rejected these “sinners.”
When we are invited to dinner, the polite thing to do is say…yes. Who doesn’t like a free meal, right? But in the first century, table fellowship implied friendship—even approval. If you and I share a meal together, it tells the world we are close friends. Does Jesus approve of these greedy, dishonest tax collectors and sinners? Doesn’t he care about holiness? It makes sense for Levi to gather with fellow sinners, but why is Jesus present?
When the teachers of the law who were Pharisees saw him eating with the sinners and tax collectors, they asked his disciples: “Why does he eat with tax collectors and sinners?” (Mark 2:16)
They’re afraid to ask Jesus! They go to his disciples and criticize him.
Now the Pharisees get a bad rap. It’s deserved, but they were devout. They wanted to honor God by carefully following the Jewish law. They made two mistakes, however. First, they were prideful, also satan’s downfall. Second, they focused on every minute detail of the law without understanding the purpose and spirit of the law. They could no longer see the forest for the trees. They were so concerned about staying clean and pure that they missed opportunities to love their neighbor, to extend forgiveness, and to see reconciliation and repentance. They wanted to exercise control rather than compassion.
But make no mistake, Jesus did not endorse sin.
In John chapter 8, a woman is caught in the act of adultery. A group of Pharisees condemns her. Jesus famously says, “Let any one of you who is without sin be the first to throw a stone at her.” One by one, the Pharisees walk away, leaving only Jesus and the woman. He says he does not condemn her. He offers grace and compassion. But the story doesn’t end there. He tells her, “Go now and leave your life of sin.”
Jesus welcomed sinners. Jesus loved sinners. But because Jesus loved them, he urged them to repent, to turn, to change…not because he doesn’t want them to have fun, but instead because he knows there’s a better way to live.
Sin always leads to death. It might not be instant physical death, but it will kill relationships—with others, with God. Sin will destroy our ability to experience the abundant life Jesus taught and modeled. Greed. Pride. Adultery. Envy. Gossip. The list goes on.
Can people live in sin and survive. Sure! But I’ve discovered following Jesus and his Word are the path to true satisfaction, true peace, and true joy. We need to welcome sinners
We need to welcome sinners, but we also need to encourage them to experience Jesus, grow in their faith, and love God and their neighbor.
David Garland notes,
“to follow Jesus in the full sense of the word requires repentance and obedience. His goal in reaching out to the sick is to bring about healing and transformation in their lives, not to gather them together for a fun time. Instead of sorting people into classifications, holy and unholy, clean and unclean, righteous and sinner, Jesus gathers them under the wings of God’s grace and love.”
It breaks my heart to see people make poor choices. But what shall I do? It depends upon the relationship. If it’s someone I know and love, tolerance might be the most hateful thing I can do, standing by watching them self-destruct. On the other hand, getting in their face about their behavior may cause our relationship to be destroyed. Obviously, this calls for wisdom…and it matters greatly if the person claims to follow Jesus or not.
If you are my brother or sister in Christ, I owe it to you to encourage you to pursue Jesus. This doesn’t mean I point out all of your sins, but it does mean I might love you enough to confront.
This week I received a short e-mail which simply said, “If I'm openly gay, would I be accepted at your church?”
Would they, church?
If they are seeking to know God, I hope and pray we would welcome them with open arms. I replied:
All are welcome at First Alliance Church. We exist to help people know and experience Jesus, our example of what it means to be truly human. I hope to meet you soon.
When the teachers of the law who were Pharisees saw him eating with the sinners and tax collectors, they asked his disciples: “Why does he eat with tax collectors and sinners?” (Mark 2:16)
Why was Jesus a friend to tax collectors and sinners?
On hearing this, Jesus said to them, “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.” (Mark 2:17)
We are not a museum for saints. There’s a museum next door if you want a museum!
We are a hospital for sinners. And we’re all sinners! It might get messy. It might get uncomfortable. But the reason we’re still on this planet is because of the mission Dei, the mission of God, to seek and save the lost, to call sinners, to heal the sick, to make disciples, to serve the least of these, to love the unlovable. If all you care about is your own comfort, it’s not Jesus you’re following. Jesus lived to die and that’s what he calls his followers to do—die to ourselves and love and serve others.
You would think after 2000 years we would understand this, but religion persists. Self-righteous people insist on pointing fingers.
Love the sinner, hate the sin? How about love the sinner, hate your own sin?
Brothers and sisters, I can summarize this message in three words. Many Christians have had the attitude the if you behave and believe, you can belong.
Behave – Believe – Belong
We must reverse it. Jesus did! He said you belong. As you are loved and accepted, belief often follows naturally. And don’t miss this: when you believe in Jesus and make him King and LORD, you are also given the Holy Spirit who gives you power to behave. You can’t just change your behavior because someone tells you to do so. You need power. You can’t just walk up to a guy with a brown bag on the streets and say, “Stop drinking” and expect him to never take another drink. He needs power to quit his addiction.
And we’re all addicted to sin of one sort or another.
Belong – Believe - Behave
You belong here. All of you. Everyone. Young or old. Gay or straight. Black or white. Christian or atheist. Citizen or immigrant. Republican or Democrat. You belong here. You were created in the image of God with dignity, value and worth. Jesus died for you. Come as you are.
But we don’t want you to stay that way. Jesus doesn’t want you to stay as you are. He tells all of us to “go and sin no more,” not because he’s a scolding, condemning God but because he knows sin will always harm us. He wants what’s best for us.
You belong here. We would love for you to experience Jesus and believe in him, surrendering your life to him. It’s not that we are trying to manipulate you or sell you anything, but we’ve discovered the source of real life, real peace, real joy and it’s not in religion but it’s in a person, Jesus!
If you welcome Jesus into your life, you will want to change, you will want to follow Him, and you’ll be given the Holy Spirit’s power to do so.
"God judges, the Holy Spirit convicts, we are to love." -Billy Graham
Credits: some ideas from NT Wright, J. Vernon McGee, and David Garland.
You can listen to this message and others at the First Alliance Church podcast here.
Series— Mark’s Gospel: The Real Jesus
Mark 2:13-17
Series Big Idea: The shortest gospel is filled with good news about Jesus!
Big Idea: We are to welcome sinners, recognizing we are sinners ourselves.
Good morning saints! Good morning sinners!
My name is Kirk and we’re studying Mark’s biography of The Real Jesus. In chapter 2, he has been baptized, begun his preaching ministry, and done some healings. Word is spreading and while he is attracting crowds, he’s also drawing the envy and wrath of religious leaders. This will be a common theme, so significant the religious leaders will eventually kill him.
Jesus has at least four followers—four fishermen. Now he continues his recruiting trip.
Once again Jesus went out beside the lake. A large crowd came to him, and he began to teach them. As he walked along, he saw Levi son of Alphaeus sitting at the tax collector’s booth. “Follow me,” Jesus told him, and Levi got up and followed him. (Mark 2:13-14)
Levi is also likely called Matthew, though it is possible he was not one of the Twelve, making this invitation even more compelling. He works at a toll booth, but it’s not automated like the ones on the Turnpike. These collectors were known for extortion and dishonesty.
Levi likely worked for Herod Antipas. His father’s kingdom was divided among his three sons. Tolls suddenly had to be paid to cross from one part of the old kingdom to another. Levi did not have a popular job!
Jesus comes by, and instead of complaining or swearing at Levi, he says, “Follow me.” What an invitation! Instead of working for a man who thought of himself as king of the Jews, he is invited to follow the true King of the Jews, the Messiah.
Can you imagine someone walks into your office, says, “Follow me,” and you walk out on your job? Levi takes a huge risk in following Jesus. The fishermen can always return to fishing, but a government job? They’re not always available, especially after suddenly leaving without giving your two weeks notice!
Jesus’ identity as King was not yet revealed, though. Instead, he was known as a preaching doctor who loved to throw parties…for sinners, outcasts, the marginalized.
While Jesus was having dinner at Levi’s house, many tax collectors and sinners were eating with him and his disciples, for there were many who followed him. (Mark 2:15)
Jesus continues to attract crowds, even at dinnertime. But he did not just attract the educated and elite, the righteous and religious. Jesus was a friend of sinners.
The best scholarship seems to suggest Jesus was the host, throwing a party at Levi’s house. Jesus doesn’t just preach to sinners; he befriends them. He loves them. He offends the religious establishment who have rejected these “sinners.”
When we are invited to dinner, the polite thing to do is say…yes. Who doesn’t like a free meal, right? But in the first century, table fellowship implied friendship—even approval. If you and I share a meal together, it tells the world we are close friends. Does Jesus approve of these greedy, dishonest tax collectors and sinners? Doesn’t he care about holiness? It makes sense for Levi to gather with fellow sinners, but why is Jesus present?
When the teachers of the law who were Pharisees saw him eating with the sinners and tax collectors, they asked his disciples: “Why does he eat with tax collectors and sinners?” (Mark 2:16)
They’re afraid to ask Jesus! They go to his disciples and criticize him.
Now the Pharisees get a bad rap. It’s deserved, but they were devout. They wanted to honor God by carefully following the Jewish law. They made two mistakes, however. First, they were prideful, also satan’s downfall. Second, they focused on every minute detail of the law without understanding the purpose and spirit of the law. They could no longer see the forest for the trees. They were so concerned about staying clean and pure that they missed opportunities to love their neighbor, to extend forgiveness, and to see reconciliation and repentance. They wanted to exercise control rather than compassion.
But make no mistake, Jesus did not endorse sin.
In John chapter 8, a woman is caught in the act of adultery. A group of Pharisees condemns her. Jesus famously says, “Let any one of you who is without sin be the first to throw a stone at her.” One by one, the Pharisees walk away, leaving only Jesus and the woman. He says he does not condemn her. He offers grace and compassion. But the story doesn’t end there. He tells her, “Go now and leave your life of sin.”
Jesus welcomed sinners. Jesus loved sinners. But because Jesus loved them, he urged them to repent, to turn, to change…not because he doesn’t want them to have fun, but instead because he knows there’s a better way to live.
Sin always leads to death. It might not be instant physical death, but it will kill relationships—with others, with God. Sin will destroy our ability to experience the abundant life Jesus taught and modeled. Greed. Pride. Adultery. Envy. Gossip. The list goes on.
Can people live in sin and survive. Sure! But I’ve discovered following Jesus and his Word are the path to true satisfaction, true peace, and true joy. We need to welcome sinners
We need to welcome sinners, but we also need to encourage them to experience Jesus, grow in their faith, and love God and their neighbor.
David Garland notes,
“to follow Jesus in the full sense of the word requires repentance and obedience. His goal in reaching out to the sick is to bring about healing and transformation in their lives, not to gather them together for a fun time. Instead of sorting people into classifications, holy and unholy, clean and unclean, righteous and sinner, Jesus gathers them under the wings of God’s grace and love.”
It breaks my heart to see people make poor choices. But what shall I do? It depends upon the relationship. If it’s someone I know and love, tolerance might be the most hateful thing I can do, standing by watching them self-destruct. On the other hand, getting in their face about their behavior may cause our relationship to be destroyed. Obviously, this calls for wisdom…and it matters greatly if the person claims to follow Jesus or not.
If you are my brother or sister in Christ, I owe it to you to encourage you to pursue Jesus. This doesn’t mean I point out all of your sins, but it does mean I might love you enough to confront.
This week I received a short e-mail which simply said, “If I'm openly gay, would I be accepted at your church?”
Would they, church?
If they are seeking to know God, I hope and pray we would welcome them with open arms. I replied:
All are welcome at First Alliance Church. We exist to help people know and experience Jesus, our example of what it means to be truly human. I hope to meet you soon.
When the teachers of the law who were Pharisees saw him eating with the sinners and tax collectors, they asked his disciples: “Why does he eat with tax collectors and sinners?” (Mark 2:16)
Why was Jesus a friend to tax collectors and sinners?
On hearing this, Jesus said to them, “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.” (Mark 2:17)
We are not a museum for saints. There’s a museum next door if you want a museum!
We are a hospital for sinners. And we’re all sinners! It might get messy. It might get uncomfortable. But the reason we’re still on this planet is because of the mission Dei, the mission of God, to seek and save the lost, to call sinners, to heal the sick, to make disciples, to serve the least of these, to love the unlovable. If all you care about is your own comfort, it’s not Jesus you’re following. Jesus lived to die and that’s what he calls his followers to do—die to ourselves and love and serve others.
You would think after 2000 years we would understand this, but religion persists. Self-righteous people insist on pointing fingers.
Love the sinner, hate the sin? How about love the sinner, hate your own sin?
Brothers and sisters, I can summarize this message in three words. Many Christians have had the attitude the if you behave and believe, you can belong.
Behave – Believe – Belong
We must reverse it. Jesus did! He said you belong. As you are loved and accepted, belief often follows naturally. And don’t miss this: when you believe in Jesus and make him King and LORD, you are also given the Holy Spirit who gives you power to behave. You can’t just change your behavior because someone tells you to do so. You need power. You can’t just walk up to a guy with a brown bag on the streets and say, “Stop drinking” and expect him to never take another drink. He needs power to quit his addiction.
And we’re all addicted to sin of one sort or another.
Belong – Believe - Behave
You belong here. All of you. Everyone. Young or old. Gay or straight. Black or white. Christian or atheist. Citizen or immigrant. Republican or Democrat. You belong here. You were created in the image of God with dignity, value and worth. Jesus died for you. Come as you are.
But we don’t want you to stay that way. Jesus doesn’t want you to stay as you are. He tells all of us to “go and sin no more,” not because he’s a scolding, condemning God but because he knows sin will always harm us. He wants what’s best for us.
You belong here. We would love for you to experience Jesus and believe in him, surrendering your life to him. It’s not that we are trying to manipulate you or sell you anything, but we’ve discovered the source of real life, real peace, real joy and it’s not in religion but it’s in a person, Jesus!
If you welcome Jesus into your life, you will want to change, you will want to follow Him, and you’ll be given the Holy Spirit’s power to do so.
"God judges, the Holy Spirit convicts, we are to love." -Billy Graham
Credits: some ideas from NT Wright, J. Vernon McGee, and David Garland.
Thyatira: Sexual Sin, 24 July 2016
Thyatira: Sexual Sin in the Church
7 Letters: Revelation 2-3
Revelation 2:18-29
Series Overview
Revelation is the Gospel according to Jesus. In chapters two and three, he speaks to seven churches, offering both correction and encouragement. Each is relevant to our church today.
Big Idea
Jesus is serious about sexual sin in the church…and holiness.
Introduction
Like many of you, I found the last book of the Bible to be confusing, weird, and even a bit scary. This series is focusing on the messages of Jesus to seven churches in modern-day Turkey. We looked at his words to the churches in Ephesus, Smyrna, and Pergamum. This week’s church is Thyatira. Thyatira is another inland locale like Pergamum, the least important of the seven cities. It was built for defense and known for its textile and wood industries. It also had trade guilds of artisans who worked in copper and bronze.
There are few ruins today, just one block. Perhaps the most famous person from Thyatira was Lydia, a woman mentioned in Acts 16 as a dealer in purple cloth, a worshiper of God. Other than our text for today and the brief Acts mention there are no other references to Thyatira in the Bible. This does not, however, diminish the importance of Jesus’ message to their church.
Revelation 2
“To the angel of the church in Thyatira write:
These are the words of the Son of God, whose eyes are like blazing fire and whose feet are like burnished bronze. (Revelation 2:18)
These words are powerful, holy, and speak of judgment. They also describe feet like burnished bronze, a common element among Thyatira artists. Local coins featured the deity of the bronze trade, Apollo Tyrimnaus.
I know your deeds, your love and faith, your service and perseverance, and that you are now doing more than you did at first. (Revelation 2:19)
Faith without works is dead. We are saved by faith but good works should result. They are also filled with love, something the church in Ephesus lost. There are actually six things for which Jesus commends the Thyatira church:
Deeds
Love
Faith
Service
Perseverance
Improvement
That’s a great list! They have faith and deeds. They love one another and serve others. They have persevered amidst the hostility of the Roman empire. I love the idea of continuous improvement…of growth…of sanctification. I would love for Jesus to commend us for such things! But…
Nevertheless, I have this against you: You tolerate that woman Jezebel, who calls herself a prophet. By her teaching she misleads my servants into sexual immorality and the eating of food sacrificed to idols. (Revelation 2:20)
Jezebel may be an actual person or symbolic for the Old Testament woman who brought paganism to the people of God. King Ahab’s wife Jezebel promoted Baal worship (1 Kings 16-21; 2 Kings 9). We’ve been reading in our One Story Bible reading plan about the good and bad kings of Israel and Judah. Some were led astray by people like Jezebel. One common problem then and now is people who claim to speak for God who are actually false prophets. How can we discern the difference?
False prophets were real…and they are still real today. The Thyatira church wandered from the truth. The voice of the world became louder than the voice of God. They pursued happiness rather than holiness, pleasure rather than purity, sin rather than sanctification. Last week we read Jesus’ critique of the Pergamum church:
Nevertheless, I have a few things against you: There are some among you who hold to the teaching of Balaam, who taught Balak to entice the Israelites to sin so that they ate food sacrificed to idols and committed sexual immorality. (Revelation 2:14)
Some there embraced false teaching about sexual immorality and meat sacrificed to idols. Similar language is used in Jesus’ critique of Thyatira.
Nevertheless, I have this against you: You tolerate that woman Jezebel, who calls herself a prophet. By her teaching she misleads my servants into sexual immorality and the eating of food sacrificed to idols. (Revelation 2:20)
As I mentioned last Sunday, in the Roman empire there were temples for and worship of false gods. People often ate meat sold in the public markets ritually slaughtered and dedicated to these Roman gods. This was not mere nourishment, but often led to sharing in the pagan festivals of the unbelievers of the day, which often included sexual immorality. If you wanted to find a prostitute, the pagan temple area would’ve been a great place to look. Many believed the spirit was all that mattered so the body was unimportant. Our bodies matter, friends. We are to love God with our heart, soul, mind, and body. It’s unpopular to say but our bodies belong to God…and our spouse, if married.
Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honor God with your bodies. (1 Corinthians 6:19-20)
Jezebel led many in the Thyatira church to engage in immoral acts of various times, including the sexual. Jesus says to stay away from pagan practices of all kinds. Jezebel will appear again in Revelation chapters 17-19 as the recipient of great judgment.
Sexual Immorality
Let me be clear: God loves sex. He created it…for a purpose. Several, actually, but always to be in the context of marriage. Our culture is so confused and broken over sexuality. It’s tragic how something so beautiful has become so distorted and the source of so much pain.
When it comes to sex, the world scoffs at the “traditional” view, yet it has worked for thousands of years and is God’s design. In fact, while the world cheapens sex, God’s Word views it as sacred, holy, and special. It’s not that God doesn’t care about sex, it’s that He cares about it so much. That’s why He instructs us to have boundaries, to treat it with respect, and to maintain purity. Here’s just a small sample of the texts dealing with sexual immorality. Let’s start with Jesus’ words:
For out of the heart come evil thoughts—murder, adultery, sexual immorality, theft, false testimony, slander. (Matthew 15:19)
The body, however, is not meant for sexual immorality but for the Lord, and the Lord for the body. (1 Corinthians 6:13b)
The acts of the flesh are obvious: sexual immorality, impurity and debauchery; (Galatians 5:19)
Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry. (Colossians 3:5)
It is God’s will that you should be sanctified: that you should avoid sexual immorality; (1Thessalonians 4:3)
In a similar way, Sodom and Gomorrah and the surrounding towns gave themselves up to sexual immorality and perversion. They serve as an example of those who suffer the punishment of eternal fire. (Jude 7)
Perhaps the most ominous verse is found in Paul’s letter to the church in Corinth:
Flee from sexual immorality. All other sins a person commits are outside the body, but whoever sins sexually, sins against their own body. (1 Corinthians 6:18)
Sexual sins have dire—and sometimes deadly—consequences. I wish we had time to fully unpack this subject, but suffice it to say God made you, knows you, and wants what’s best for you. Really. He’s not a killjoy. He’s not about stopping your fun. He wants you to flourish and avoid the heartache of disease, regret, shame, unwanted pregnancy, embarrassment, and guilt by engaging in sexual activity outside of marriage. This includes pornography, lust, infidelity, fornication, and adultery.
Temptation
What tempts you? Most—if not all of us—are tempted in the area of our sexuality. Are there ways to avoid it? Jesus taught us to pray
And lead us not into temptation, but deliver us from the evil one. ’ (Matthew 6:13)
Prayer is one way to avoid temptation, but often other actions are required. Temptation is NOT sin. We only sin when we inappropriately respond to temptation. Jesus was tempted. The book of Hebrews contains one of my favorite verses:
For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin. (Hebrews 4:15)
Some people feel guilty when tempted. It’s only when we sin that we should feel guilty, confess, repent—which means to turn 180 degrees—receive the forgiveness Jesus offers us through His death on the cross, and follow Christ. If you hear nothing else today, know that God forgives. No matter what you’ve done, how you’ve sinned, you can receive forgiveness by surrendering your life to Jesus Christ, making him your Savior and Lord.
If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. (1 John 1:9)
Hallelujah!
Nevertheless, I have this against you: You tolerate that woman Jezebel, who calls herself a prophet. By her teaching she misleads my servants into sexual immorality and the eating of food sacrificed to idols. I have given her time to repent of her immorality, but she is unwilling. So I will cast her on a bed of suffering, and I will make those who commit adultery with her suffer intensely, unless they repent of her ways. I will strike her children dead. Then all the churches will know that I am he who searches hearts and minds, and I will repay each of you according to your deeds. (Revelation 2:20-23)
Jesus says he will cast Jezebel on a bed of suffering, perhaps a double entendre since she used her bed immorally. Sin leads to suffering and often even death. But we can repent. We can turn away from our sins. We can change…with the help of God and others. You can’t do it alone, though. Don't buy into one of the lies of the enemy that you can be holy without help.
This past week I had two front-row seats to see the pain of sin and the hope of healing. The first was at an Alcoholics Anonymous meeting I attended with my daughter Rachel…for her class at the University of Toledo. We heard stories of anguish and brokenness…amidst a devoted group of people present to support and encourage.
On Friday afternoon I was with two different groups at the Cherry Street Mission Life Revitalization Center. Both were filled with people who hit bottom and finally recognized their need for help. The work at Cherry Street was so exciting to see first-hand as men and women are truly becoming revitalized one day at a time.
Perhaps today you need to repent. First you need to confess and agree with God you have sinned. That’s the easy part. The hard part is doing the hard work of change. That’s where the church is so valuable. You can’t do it alone. You need friends, a small group, a Bible study, a Sunday School class. It all begins with that first step of agree with God that you have sinned and sharing it with someone else.
The good news: there’s no perfect people allowed here so anyone you tell will have their own sins to confess.
The better news: our sins can be forgiven because of Jesus’ death on the cross.
Now I say to the rest of you in Thyatira, to you who do not hold to her teaching and have not learned Satan’s so-called deep secrets, ‘I will not impose any other burden on you, except to hold on to what you have until I come.’ (Revelation 2:24-25)
Satan may have secrets but God’s truth is revealed openly through His Word and the Holy Spirit. The church was short-lived.
To the one who is victorious and does my will to the end, I will give authority over the nations—that one ‘will rule them with an iron scepter and will dash them to pieces like pottery’ —just as I have received authority from my Father. I will also give that one the morning star. Whoever has ears, let them hear what the Spirit says to the churches. (Revelation 2:26-29)
In a passage filled with bad news for the sinners, there’s encouragement for the saints, those who obey. The works of Jesus are contrasted with the works of Jezebel. The faithful will be given authority. They will be given the morning star, the hope of the Church. Here the morning star is likely the planet Venus at its pre-dawn brightest, a sign of the dawning of the day when Jesus rules and reigns forever. Jesus’ birth was announced by a star, a symbol of authority and royalty, and this description has echoes of Psalm 2. The great reward is Jesus Himself.
The Church is to be holy, heaven’s representative, God’s holy people. We cannot tolerate sin of any kind, especially sexual sins which can harm us with devastating consequences.
Paul wrote this to the church in Ephesus:
But among you there must not be even a hint of sexual immorality, or of any kind of impurity, or of greed, because these are improper for God’s holy people. (Ephesians 5:3)
The word “holy” means devoted to God, special, separate from common usage. It means to be devoted to God and therefore separate from evil, satan, and sin.
Theologian Scot McKnight says, ““Holiness is the inevitable outcome of a person who loves God heart, soul, mind and strength. Holiness is whatever is an inevitable outcome of a person who loves his or her neighbor as themselves.”
The people of God are to look different, act different, be different than the world. Every day we choose to follow God or follow our own selfish, worldly desires. It’s hard. It’s a battle. But following God is always worth it.
Make every effort to live in peace with everyone and to be holy; without holiness no one will see the Lord. (Hebrews 12:14)
You can listen to this message and others at the First Alliance Church podcast here.
7 Letters: Revelation 2-3
Revelation 2:18-29
Series Overview
Revelation is the Gospel according to Jesus. In chapters two and three, he speaks to seven churches, offering both correction and encouragement. Each is relevant to our church today.
Big Idea
Jesus is serious about sexual sin in the church…and holiness.
Introduction
Like many of you, I found the last book of the Bible to be confusing, weird, and even a bit scary. This series is focusing on the messages of Jesus to seven churches in modern-day Turkey. We looked at his words to the churches in Ephesus, Smyrna, and Pergamum. This week’s church is Thyatira. Thyatira is another inland locale like Pergamum, the least important of the seven cities. It was built for defense and known for its textile and wood industries. It also had trade guilds of artisans who worked in copper and bronze.
There are few ruins today, just one block. Perhaps the most famous person from Thyatira was Lydia, a woman mentioned in Acts 16 as a dealer in purple cloth, a worshiper of God. Other than our text for today and the brief Acts mention there are no other references to Thyatira in the Bible. This does not, however, diminish the importance of Jesus’ message to their church.
Revelation 2
“To the angel of the church in Thyatira write:
These are the words of the Son of God, whose eyes are like blazing fire and whose feet are like burnished bronze. (Revelation 2:18)
These words are powerful, holy, and speak of judgment. They also describe feet like burnished bronze, a common element among Thyatira artists. Local coins featured the deity of the bronze trade, Apollo Tyrimnaus.
I know your deeds, your love and faith, your service and perseverance, and that you are now doing more than you did at first. (Revelation 2:19)
Faith without works is dead. We are saved by faith but good works should result. They are also filled with love, something the church in Ephesus lost. There are actually six things for which Jesus commends the Thyatira church:
Deeds
Love
Faith
Service
Perseverance
Improvement
That’s a great list! They have faith and deeds. They love one another and serve others. They have persevered amidst the hostility of the Roman empire. I love the idea of continuous improvement…of growth…of sanctification. I would love for Jesus to commend us for such things! But…
Nevertheless, I have this against you: You tolerate that woman Jezebel, who calls herself a prophet. By her teaching she misleads my servants into sexual immorality and the eating of food sacrificed to idols. (Revelation 2:20)
Jezebel may be an actual person or symbolic for the Old Testament woman who brought paganism to the people of God. King Ahab’s wife Jezebel promoted Baal worship (1 Kings 16-21; 2 Kings 9). We’ve been reading in our One Story Bible reading plan about the good and bad kings of Israel and Judah. Some were led astray by people like Jezebel. One common problem then and now is people who claim to speak for God who are actually false prophets. How can we discern the difference?
- - Pray for wisdom
- - Compare with scripture
- - Consult with elders and church leaders
- - Look at their track record/fruit
False prophets were real…and they are still real today. The Thyatira church wandered from the truth. The voice of the world became louder than the voice of God. They pursued happiness rather than holiness, pleasure rather than purity, sin rather than sanctification. Last week we read Jesus’ critique of the Pergamum church:
Nevertheless, I have a few things against you: There are some among you who hold to the teaching of Balaam, who taught Balak to entice the Israelites to sin so that they ate food sacrificed to idols and committed sexual immorality. (Revelation 2:14)
Some there embraced false teaching about sexual immorality and meat sacrificed to idols. Similar language is used in Jesus’ critique of Thyatira.
Nevertheless, I have this against you: You tolerate that woman Jezebel, who calls herself a prophet. By her teaching she misleads my servants into sexual immorality and the eating of food sacrificed to idols. (Revelation 2:20)
As I mentioned last Sunday, in the Roman empire there were temples for and worship of false gods. People often ate meat sold in the public markets ritually slaughtered and dedicated to these Roman gods. This was not mere nourishment, but often led to sharing in the pagan festivals of the unbelievers of the day, which often included sexual immorality. If you wanted to find a prostitute, the pagan temple area would’ve been a great place to look. Many believed the spirit was all that mattered so the body was unimportant. Our bodies matter, friends. We are to love God with our heart, soul, mind, and body. It’s unpopular to say but our bodies belong to God…and our spouse, if married.
Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honor God with your bodies. (1 Corinthians 6:19-20)
Jezebel led many in the Thyatira church to engage in immoral acts of various times, including the sexual. Jesus says to stay away from pagan practices of all kinds. Jezebel will appear again in Revelation chapters 17-19 as the recipient of great judgment.
Sexual Immorality
Let me be clear: God loves sex. He created it…for a purpose. Several, actually, but always to be in the context of marriage. Our culture is so confused and broken over sexuality. It’s tragic how something so beautiful has become so distorted and the source of so much pain.
When it comes to sex, the world scoffs at the “traditional” view, yet it has worked for thousands of years and is God’s design. In fact, while the world cheapens sex, God’s Word views it as sacred, holy, and special. It’s not that God doesn’t care about sex, it’s that He cares about it so much. That’s why He instructs us to have boundaries, to treat it with respect, and to maintain purity. Here’s just a small sample of the texts dealing with sexual immorality. Let’s start with Jesus’ words:
For out of the heart come evil thoughts—murder, adultery, sexual immorality, theft, false testimony, slander. (Matthew 15:19)
The body, however, is not meant for sexual immorality but for the Lord, and the Lord for the body. (1 Corinthians 6:13b)
The acts of the flesh are obvious: sexual immorality, impurity and debauchery; (Galatians 5:19)
Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry. (Colossians 3:5)
It is God’s will that you should be sanctified: that you should avoid sexual immorality; (1Thessalonians 4:3)
In a similar way, Sodom and Gomorrah and the surrounding towns gave themselves up to sexual immorality and perversion. They serve as an example of those who suffer the punishment of eternal fire. (Jude 7)
Perhaps the most ominous verse is found in Paul’s letter to the church in Corinth:
Flee from sexual immorality. All other sins a person commits are outside the body, but whoever sins sexually, sins against their own body. (1 Corinthians 6:18)
Sexual sins have dire—and sometimes deadly—consequences. I wish we had time to fully unpack this subject, but suffice it to say God made you, knows you, and wants what’s best for you. Really. He’s not a killjoy. He’s not about stopping your fun. He wants you to flourish and avoid the heartache of disease, regret, shame, unwanted pregnancy, embarrassment, and guilt by engaging in sexual activity outside of marriage. This includes pornography, lust, infidelity, fornication, and adultery.
Temptation
What tempts you? Most—if not all of us—are tempted in the area of our sexuality. Are there ways to avoid it? Jesus taught us to pray
And lead us not into temptation, but deliver us from the evil one. ’ (Matthew 6:13)
Prayer is one way to avoid temptation, but often other actions are required. Temptation is NOT sin. We only sin when we inappropriately respond to temptation. Jesus was tempted. The book of Hebrews contains one of my favorite verses:
For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin. (Hebrews 4:15)
Some people feel guilty when tempted. It’s only when we sin that we should feel guilty, confess, repent—which means to turn 180 degrees—receive the forgiveness Jesus offers us through His death on the cross, and follow Christ. If you hear nothing else today, know that God forgives. No matter what you’ve done, how you’ve sinned, you can receive forgiveness by surrendering your life to Jesus Christ, making him your Savior and Lord.
If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. (1 John 1:9)
Hallelujah!
Nevertheless, I have this against you: You tolerate that woman Jezebel, who calls herself a prophet. By her teaching she misleads my servants into sexual immorality and the eating of food sacrificed to idols. I have given her time to repent of her immorality, but she is unwilling. So I will cast her on a bed of suffering, and I will make those who commit adultery with her suffer intensely, unless they repent of her ways. I will strike her children dead. Then all the churches will know that I am he who searches hearts and minds, and I will repay each of you according to your deeds. (Revelation 2:20-23)
Jesus says he will cast Jezebel on a bed of suffering, perhaps a double entendre since she used her bed immorally. Sin leads to suffering and often even death. But we can repent. We can turn away from our sins. We can change…with the help of God and others. You can’t do it alone, though. Don't buy into one of the lies of the enemy that you can be holy without help.
This past week I had two front-row seats to see the pain of sin and the hope of healing. The first was at an Alcoholics Anonymous meeting I attended with my daughter Rachel…for her class at the University of Toledo. We heard stories of anguish and brokenness…amidst a devoted group of people present to support and encourage.
On Friday afternoon I was with two different groups at the Cherry Street Mission Life Revitalization Center. Both were filled with people who hit bottom and finally recognized their need for help. The work at Cherry Street was so exciting to see first-hand as men and women are truly becoming revitalized one day at a time.
Perhaps today you need to repent. First you need to confess and agree with God you have sinned. That’s the easy part. The hard part is doing the hard work of change. That’s where the church is so valuable. You can’t do it alone. You need friends, a small group, a Bible study, a Sunday School class. It all begins with that first step of agree with God that you have sinned and sharing it with someone else.
The good news: there’s no perfect people allowed here so anyone you tell will have their own sins to confess.
The better news: our sins can be forgiven because of Jesus’ death on the cross.
Now I say to the rest of you in Thyatira, to you who do not hold to her teaching and have not learned Satan’s so-called deep secrets, ‘I will not impose any other burden on you, except to hold on to what you have until I come.’ (Revelation 2:24-25)
Satan may have secrets but God’s truth is revealed openly through His Word and the Holy Spirit. The church was short-lived.
To the one who is victorious and does my will to the end, I will give authority over the nations—that one ‘will rule them with an iron scepter and will dash them to pieces like pottery’ —just as I have received authority from my Father. I will also give that one the morning star. Whoever has ears, let them hear what the Spirit says to the churches. (Revelation 2:26-29)
In a passage filled with bad news for the sinners, there’s encouragement for the saints, those who obey. The works of Jesus are contrasted with the works of Jezebel. The faithful will be given authority. They will be given the morning star, the hope of the Church. Here the morning star is likely the planet Venus at its pre-dawn brightest, a sign of the dawning of the day when Jesus rules and reigns forever. Jesus’ birth was announced by a star, a symbol of authority and royalty, and this description has echoes of Psalm 2. The great reward is Jesus Himself.
The Church is to be holy, heaven’s representative, God’s holy people. We cannot tolerate sin of any kind, especially sexual sins which can harm us with devastating consequences.
Paul wrote this to the church in Ephesus:
But among you there must not be even a hint of sexual immorality, or of any kind of impurity, or of greed, because these are improper for God’s holy people. (Ephesians 5:3)
The word “holy” means devoted to God, special, separate from common usage. It means to be devoted to God and therefore separate from evil, satan, and sin.
Theologian Scot McKnight says, ““Holiness is the inevitable outcome of a person who loves God heart, soul, mind and strength. Holiness is whatever is an inevitable outcome of a person who loves his or her neighbor as themselves.”
The people of God are to look different, act different, be different than the world. Every day we choose to follow God or follow our own selfish, worldly desires. It’s hard. It’s a battle. But following God is always worth it.
Make every effort to live in peace with everyone and to be holy; without holiness no one will see the Lord. (Hebrews 12:14)
Harmony, 15 November 2015
Note: This message is similar to one preached at Scio Community Church, September 20, 2015.
Harmony: Christian Togetherness
Series: What In The World Is Going On? A Study of 1 Peter
1 Peter 1:22-2:10
Series Overview: God’s grace is present in the midst of suffering.
Big Idea: When persecuted, we have not only hope and a call to holy living but also a harmonious family of God we are to love.
Introduction
This morning we continue our series on 1 Peter, “What in The World is Going On?” This short letter to the early, suffering church is a powerful message not only to an ancient people but is increasing relevant to modern Christians as we face persecution. We may never face the horrors of ISIS victims, but nevertheless we can—and perhaps should—feel in the minority as followers of Jesus in a world consumed with money, sex and power. The theme of this book may well be called hope and grace in the midst of suffering.
The book of 1 Peter was never written as a book. It’s a short letter, often called an epistle. As we noted two weeks ago it was written by Peter—one of Jesus’ three closest friends— to early Christian exiles scattered in five provinces. If you read through 1 Peter, you may find it lacking order. I was relieved to read one writer who said,
Once again, Peter’s style here—weaving in and out of topics, exhorting and then stating the foundation for the exhortation, and digressing to cover important ideas— prevents many readers from finding any logical sequence. (Scot McKnight)
If you like a neat, organized, three-point sermon with each point beginning with the same letter or forming an acrostic, you will not find it today or probably in any sermon in this series. You’ve been warned! But don’t take that to mean this letter is disorganized or unimportant. The messages are timeless, timely for us today, and a true treasure.
Two weeks ago the focus was hope. Last week the key word was holy, being and living different, set apart lives reflecting Jesus. Today’s word is harmony.
As a musician, I love harmony. On the piano, I take it for granted since I can play several notes at once, but when I began playing the trumpet I realized only one note can be played at a time. An unaccompanied trumpet sounds okay, but when additional instruments are added, the result is exponentially more beautiful.
I have great memories of my grandparents playing their trumpets together in church, my grandpa playing the melody line and my grandma playing the harmony, blending together so beautifully.
As we dive into today’s text in 1 Peter, bear in mind we were not created to live our lives as solo individuals. We were made for community, for relationship—with God and with one another. The only thing God said was not good during creation was a single man (The LORD God said, “It is not good for the man to be alone. I will make a helper suitable for him.” - Genesis 2:18). This letter we’re studying is not written to an individual but rather a church, a community, a people.
Now that you have purified yourselves by obeying the truth so that you have sincere love for each other, love one another deeply, from the heart. For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God. (1:22-23)
Children of God have been born again (John 3). We have been born again through the word of God. We’re all related…by blood. Notice Peter connects obedience and loving one another. As we’re going to see, following Jesus is more than an individual journey. We are a part of a family. We have not only a Father and a Big Brother, Jesus, but also spiritual brothers and sisters we are to love…deeply…from the heart.
If we could just do this one thing—love one another deeply—we’d be almost done! The two greatest commands are love God and love others…and we love God by loving others.
The word “deeply” cannot be overstated. We use the word “love” in English to describe so many things, yet this is a radical commitment, fervency, constancy, and effort. We are to share both phileo love—brotherly love—and agape love which is godly sacrificial love. Loving deeply is not tolerance; it may be the opposite of tolerance!
When we are adopted into God’s family we experience a new birth, receive a new family, and are given an unconditional love we are to share with others.
When we were born naturally, we were given bodies that will die. When we are born again, we are given the eternal Word of God. Some modern Christians call the Bible the Word of God—and it is—but the same word, logos, is used in John 1 to describe Jesus Himself.
Remember, Peter’s readers did not have YouVersion on their iPhone or a leather-bound NIV Study Bible! He quotes Isaiah 40:6-8.
For,
“All people are like grass,
and all their glory is like the flowers of the field;
the grass withers and the flowers fall,
but the word of the Lord endures forever.”
And this is the word that was preached to you. (1:24-25)
We’re like the grass. We will eventually die. No matter how strong, smart, cool, or talented you are, you’re going to die. God and His word are eternal. That’s why we need to read it. We need to let it read us! We need to study it.
Therefore, …(2:1a)
What’s the therefore there for?
Because this world is temporary and God’s Word is eternal…
Because born people will die but born again people will live forever…
Because we are not merely children of our parents but children of God…
Therefore, rid yourselves of all malice and all deceit, hypocrisy, envy, and slander of every kind. Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation, now that you have tasted that the Lord is good. (2:1-3)
We need to get rid of sin. Last week we said, “Be holy.” Be set apart.
There are several lists of sins in the Bible. Perhaps the most famous one, the Ten Commandments, talks about murder and stealing and adultery. Peter lists some rather common sins.
Malice is congealed anger; an unforgiving spirit. Are you bitter? Is there someone you need to forgive. They don’t deserve to be forgiven, but neither do you! That’s grace. That’s agape love from God. Get rid of malice. Give it up. Surrender it to God. Replace it with God’s grace.
Deceit is guile. Ananias and Sapphira were deceitful (Acts 5). The devil is a deceiver. We are to be filled with the truth.
Do we need to talk about hypocrisy? One of the greatest criticisms of Christians by non-Christians is we’re hypocrites. We say one thing on Sunday and do something different on Monday. None of us is perfect, but when children of God screw up, they confess and make it right.
Envy. This is one of those somewhat acceptable sins, perhaps because it’s easy to hide. Look around. Whose job do you want? Whose paycheck? Whose car? Whose family? Whose body? I believe the opposite of envy is gratefulness and contentment. God has showered all of us with a vast array of gifts, beginning with Jesus and continuing to our freedom to worship today.
Slander…of every kind. Gossip. Behind-the-back criticism. If you wouldn’t say it in their presence, don’t say it in their absence!
We need to get rid of all sin in our lives…but it’s not enough to just say, “Stop it!” We need to replace sin with Jesus, with the fruit of the Spirit, with character and godliness…because we’re God’s kids, children of the King! We need to confess our sins and invite the Holy Spirit to fill us with God’s presence and power.
I love Peter’s metaphor of spiritual milk. Babies crave milk. They long for it. They are passionate for it. They cry for it! Many of us have tasted and seen that the LORD is good! We used to crave sin and now we are to crave prayer, obedience, serving others, sharing Jesus…God. We can fill our lives with vices or virtues.
The psalmist famously wrote in Psalm 42:
As the deer pants for streams of water, so my soul pants for you, my God. (Psalm 42:1)
The LORD is good! He’s so good! He’s greater, smarter, stronger, more present, more loving, more kind, more compassionate, more powerful…than anyone or anything.
One reason we gather is to be reminded we are children of a mighty God!
This week you may have faced criticism, bills, broken cars, broken bodies, bad news, sickness, addictions, temptations, fear, anxiety…but God is greater! The LORD is good! We must run to Him. We must flee sin and run into the arms of our Daddy who loves us unconditionally!
We are to desire the word of God, spiritual milk. We need to grow and will discover the goodness of the LORD. We need to worship. We also need to get into the word of God!
I often pray the prayer of a father who exclaimed to Jesus,
“I do believe; help me overcome my unbelief!” (Mark 9:24)
Does your passion for God grow when you’re with other believers?
Does your passion for God grow when you’re in God’s Word?
Does your passion for God grow when you worship?
LORD, I want to want You! Give me a passion for You such that knowing You is truly the greatest thing in my life!
Now Peter shifts gears.
As you come to him, the living Stone—rejected by humans but chosen by God and precious to him— you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ. (2:4-5)
Precious is an interesting word, especially for a fisherman, but Peter used it liberally. Jesus said He would build His church. Peter was a little stone like us. God is building a living temple. A better translation is “build yourselves.” Take action. We are to come together as living stones connected to the living Stone to form one spiritual house where—like the old temple—God dwells.
The foundation is salvation. You come to the living Stone broken.
For in Scripture it says:
“See, I lay a stone in Zion,
a chosen and precious cornerstone,
and the one who trusts in him
will never be put to shame.” (2:6)
Jesus is this stone.
Now to you who believe, this stone is precious. But to those who do not believe,
“The stone the builders rejected
has become the cornerstone,”
and,
“A stone that causes people to stumble
and a rock that makes them fall.”
They stumble because they disobey the message—which is also what they were destined for. (2:7-8)
Here Peter quotes Psalm 118:22 and Isaiah 8:14.
These aren’t rolling stones but stable rocks.
We all choose to accept or reject Jesus. He’s a stepping stone or a stumbling stone.
We live in a world that rejects Jesus. Peter’s audience was rejected by the world. We may be rejected, too, but the world’s rejection pails in comparison to the Father’s acceptance. The story is still being written. Vindication is coming.
Now we come to our focus today.
But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light. (2:9)
We are a chosen people/generation. An elect race. These people are a scattered diaspora but they’ve been chosen like the people of Israel. We choose Jesus because He’s chosen us. We love Him because He first loved us.
We are a royal priesthood. In the Old Testament God chose the nation of Israel to be priests. They sinned so God-fearing Jews and Gentiles were chosen to become priests. If you are a follower of Jesus, you are a priest. We are royalty. In Peter’s day, royalty was inherited, but we have been adopted as sons and daughters to be not only children but priests who serve God.
Dr. Scot McKnight says, “To become a Christian is to be raised to the ultimate height in status because we suddenly become children of the God of the universe, and we have direct access to him because we are his children.” Hallelujah!
We are a holy nation. We’ve never been fully holy in conduct but we are holy in our relationship with God. Jesus is our righteousness.
Our purpose is to declare God’s praises. We are to announce good tidings of peace and joy. We are to show the light to our dark world. Some will accept and some will reject.
We are special people, a peculiar people, people of His own, a special possession. We are a ragamuffin collection of broken sinners who have found salvation in Jesus. We are God’s. We belong to HIm. He invites us to not only be with Him but also to love the people of this world and one another.
Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy. (2:10)
God is rich in mercy. He has made us a people, a family filled with mercy.
So What?
God has not created us to know Him in isolation.
God has not created us to live in isolation.
God exists in community—Father, Son and Spirit—and created us to do life together, to be a family, a nation, a people, a group of priests that know God…and make Him known.
We are a family. We are a body. We are various stones that together form a house.
We need one another.
We are to complement one another…and compliment one another!
You need me and I need you.
One of the great lies of our culture is individualism. Just me and Jesus. Or just me and me! We were created to be interdependent and depend on one another and God.
First Alliance, many of you are not connected to the body. Perhaps you’re new—like me—or you’ve just been a spectator, but you’ve not experienced real community, relationships, like together. I urge you to get connected.
Participate in a Sunday School class at 9 AM. There’s a list in the bulletin.
Visit some of our small groups. There’s a list in the bulletin.
Join a ministry team. There’s a list in the bulletin!
I know we live scattered around NW Ohio, but when we come together—Sunday mornings as well as Monday through Saturday—we can experience the deeper meaning and joy of community, of oikos, the Greek word for extended family…on God’s mission together.
No matter what trials we face, we are to be a united, harmonious family, faithful to Jesus. We are God’s people. We are a priesthood, a nation, a people. Nobody serves alone. Nobody plays alone. We were created for harmony. We the people! Let’s live like it!!!
Credits
Some ideas from
Be Hopeful (1 Peter): How to Make the Best of Times Out of Your Worst of Times (The BE Series Commentary) by Warren
Thru The Bible audio messages by J. Vernon McGee
1 Peter (The NIV Application Commentary) by Scot McKnight
You can listen to this message and others at the First Alliance Church podcast here.
Harmony: Christian Togetherness
Series: What In The World Is Going On? A Study of 1 Peter
1 Peter 1:22-2:10
Series Overview: God’s grace is present in the midst of suffering.
Big Idea: When persecuted, we have not only hope and a call to holy living but also a harmonious family of God we are to love.
Introduction
This morning we continue our series on 1 Peter, “What in The World is Going On?” This short letter to the early, suffering church is a powerful message not only to an ancient people but is increasing relevant to modern Christians as we face persecution. We may never face the horrors of ISIS victims, but nevertheless we can—and perhaps should—feel in the minority as followers of Jesus in a world consumed with money, sex and power. The theme of this book may well be called hope and grace in the midst of suffering.
The book of 1 Peter was never written as a book. It’s a short letter, often called an epistle. As we noted two weeks ago it was written by Peter—one of Jesus’ three closest friends— to early Christian exiles scattered in five provinces. If you read through 1 Peter, you may find it lacking order. I was relieved to read one writer who said,
Once again, Peter’s style here—weaving in and out of topics, exhorting and then stating the foundation for the exhortation, and digressing to cover important ideas— prevents many readers from finding any logical sequence. (Scot McKnight)
If you like a neat, organized, three-point sermon with each point beginning with the same letter or forming an acrostic, you will not find it today or probably in any sermon in this series. You’ve been warned! But don’t take that to mean this letter is disorganized or unimportant. The messages are timeless, timely for us today, and a true treasure.
Two weeks ago the focus was hope. Last week the key word was holy, being and living different, set apart lives reflecting Jesus. Today’s word is harmony.
As a musician, I love harmony. On the piano, I take it for granted since I can play several notes at once, but when I began playing the trumpet I realized only one note can be played at a time. An unaccompanied trumpet sounds okay, but when additional instruments are added, the result is exponentially more beautiful.
I have great memories of my grandparents playing their trumpets together in church, my grandpa playing the melody line and my grandma playing the harmony, blending together so beautifully.
As we dive into today’s text in 1 Peter, bear in mind we were not created to live our lives as solo individuals. We were made for community, for relationship—with God and with one another. The only thing God said was not good during creation was a single man (The LORD God said, “It is not good for the man to be alone. I will make a helper suitable for him.” - Genesis 2:18). This letter we’re studying is not written to an individual but rather a church, a community, a people.
Now that you have purified yourselves by obeying the truth so that you have sincere love for each other, love one another deeply, from the heart. For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God. (1:22-23)
Children of God have been born again (John 3). We have been born again through the word of God. We’re all related…by blood. Notice Peter connects obedience and loving one another. As we’re going to see, following Jesus is more than an individual journey. We are a part of a family. We have not only a Father and a Big Brother, Jesus, but also spiritual brothers and sisters we are to love…deeply…from the heart.
If we could just do this one thing—love one another deeply—we’d be almost done! The two greatest commands are love God and love others…and we love God by loving others.
The word “deeply” cannot be overstated. We use the word “love” in English to describe so many things, yet this is a radical commitment, fervency, constancy, and effort. We are to share both phileo love—brotherly love—and agape love which is godly sacrificial love. Loving deeply is not tolerance; it may be the opposite of tolerance!
When we are adopted into God’s family we experience a new birth, receive a new family, and are given an unconditional love we are to share with others.
When we were born naturally, we were given bodies that will die. When we are born again, we are given the eternal Word of God. Some modern Christians call the Bible the Word of God—and it is—but the same word, logos, is used in John 1 to describe Jesus Himself.
Remember, Peter’s readers did not have YouVersion on their iPhone or a leather-bound NIV Study Bible! He quotes Isaiah 40:6-8.
For,
“All people are like grass,
and all their glory is like the flowers of the field;
the grass withers and the flowers fall,
but the word of the Lord endures forever.”
And this is the word that was preached to you. (1:24-25)
We’re like the grass. We will eventually die. No matter how strong, smart, cool, or talented you are, you’re going to die. God and His word are eternal. That’s why we need to read it. We need to let it read us! We need to study it.
Therefore, …(2:1a)
What’s the therefore there for?
Because this world is temporary and God’s Word is eternal…
Because born people will die but born again people will live forever…
Because we are not merely children of our parents but children of God…
Therefore, rid yourselves of all malice and all deceit, hypocrisy, envy, and slander of every kind. Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation, now that you have tasted that the Lord is good. (2:1-3)
We need to get rid of sin. Last week we said, “Be holy.” Be set apart.
There are several lists of sins in the Bible. Perhaps the most famous one, the Ten Commandments, talks about murder and stealing and adultery. Peter lists some rather common sins.
Malice is congealed anger; an unforgiving spirit. Are you bitter? Is there someone you need to forgive. They don’t deserve to be forgiven, but neither do you! That’s grace. That’s agape love from God. Get rid of malice. Give it up. Surrender it to God. Replace it with God’s grace.
Deceit is guile. Ananias and Sapphira were deceitful (Acts 5). The devil is a deceiver. We are to be filled with the truth.
Do we need to talk about hypocrisy? One of the greatest criticisms of Christians by non-Christians is we’re hypocrites. We say one thing on Sunday and do something different on Monday. None of us is perfect, but when children of God screw up, they confess and make it right.
Envy. This is one of those somewhat acceptable sins, perhaps because it’s easy to hide. Look around. Whose job do you want? Whose paycheck? Whose car? Whose family? Whose body? I believe the opposite of envy is gratefulness and contentment. God has showered all of us with a vast array of gifts, beginning with Jesus and continuing to our freedom to worship today.
Slander…of every kind. Gossip. Behind-the-back criticism. If you wouldn’t say it in their presence, don’t say it in their absence!
We need to get rid of all sin in our lives…but it’s not enough to just say, “Stop it!” We need to replace sin with Jesus, with the fruit of the Spirit, with character and godliness…because we’re God’s kids, children of the King! We need to confess our sins and invite the Holy Spirit to fill us with God’s presence and power.
I love Peter’s metaphor of spiritual milk. Babies crave milk. They long for it. They are passionate for it. They cry for it! Many of us have tasted and seen that the LORD is good! We used to crave sin and now we are to crave prayer, obedience, serving others, sharing Jesus…God. We can fill our lives with vices or virtues.
The psalmist famously wrote in Psalm 42:
As the deer pants for streams of water, so my soul pants for you, my God. (Psalm 42:1)
The LORD is good! He’s so good! He’s greater, smarter, stronger, more present, more loving, more kind, more compassionate, more powerful…than anyone or anything.
One reason we gather is to be reminded we are children of a mighty God!
This week you may have faced criticism, bills, broken cars, broken bodies, bad news, sickness, addictions, temptations, fear, anxiety…but God is greater! The LORD is good! We must run to Him. We must flee sin and run into the arms of our Daddy who loves us unconditionally!
We are to desire the word of God, spiritual milk. We need to grow and will discover the goodness of the LORD. We need to worship. We also need to get into the word of God!
I often pray the prayer of a father who exclaimed to Jesus,
“I do believe; help me overcome my unbelief!” (Mark 9:24)
Does your passion for God grow when you’re with other believers?
Does your passion for God grow when you’re in God’s Word?
Does your passion for God grow when you worship?
LORD, I want to want You! Give me a passion for You such that knowing You is truly the greatest thing in my life!
Now Peter shifts gears.
As you come to him, the living Stone—rejected by humans but chosen by God and precious to him— you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ. (2:4-5)
Precious is an interesting word, especially for a fisherman, but Peter used it liberally. Jesus said He would build His church. Peter was a little stone like us. God is building a living temple. A better translation is “build yourselves.” Take action. We are to come together as living stones connected to the living Stone to form one spiritual house where—like the old temple—God dwells.
The foundation is salvation. You come to the living Stone broken.
For in Scripture it says:
“See, I lay a stone in Zion,
a chosen and precious cornerstone,
and the one who trusts in him
will never be put to shame.” (2:6)
Jesus is this stone.
Now to you who believe, this stone is precious. But to those who do not believe,
“The stone the builders rejected
has become the cornerstone,”
and,
“A stone that causes people to stumble
and a rock that makes them fall.”
They stumble because they disobey the message—which is also what they were destined for. (2:7-8)
Here Peter quotes Psalm 118:22 and Isaiah 8:14.
These aren’t rolling stones but stable rocks.
We all choose to accept or reject Jesus. He’s a stepping stone or a stumbling stone.
We live in a world that rejects Jesus. Peter’s audience was rejected by the world. We may be rejected, too, but the world’s rejection pails in comparison to the Father’s acceptance. The story is still being written. Vindication is coming.
Now we come to our focus today.
But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light. (2:9)
We are a chosen people/generation. An elect race. These people are a scattered diaspora but they’ve been chosen like the people of Israel. We choose Jesus because He’s chosen us. We love Him because He first loved us.
We are a royal priesthood. In the Old Testament God chose the nation of Israel to be priests. They sinned so God-fearing Jews and Gentiles were chosen to become priests. If you are a follower of Jesus, you are a priest. We are royalty. In Peter’s day, royalty was inherited, but we have been adopted as sons and daughters to be not only children but priests who serve God.
Dr. Scot McKnight says, “To become a Christian is to be raised to the ultimate height in status because we suddenly become children of the God of the universe, and we have direct access to him because we are his children.” Hallelujah!
We are a holy nation. We’ve never been fully holy in conduct but we are holy in our relationship with God. Jesus is our righteousness.
Our purpose is to declare God’s praises. We are to announce good tidings of peace and joy. We are to show the light to our dark world. Some will accept and some will reject.
We are special people, a peculiar people, people of His own, a special possession. We are a ragamuffin collection of broken sinners who have found salvation in Jesus. We are God’s. We belong to HIm. He invites us to not only be with Him but also to love the people of this world and one another.
Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy. (2:10)
God is rich in mercy. He has made us a people, a family filled with mercy.
So What?
God has not created us to know Him in isolation.
God has not created us to live in isolation.
God exists in community—Father, Son and Spirit—and created us to do life together, to be a family, a nation, a people, a group of priests that know God…and make Him known.
We are a family. We are a body. We are various stones that together form a house.
We need one another.
We are to complement one another…and compliment one another!
You need me and I need you.
One of the great lies of our culture is individualism. Just me and Jesus. Or just me and me! We were created to be interdependent and depend on one another and God.
First Alliance, many of you are not connected to the body. Perhaps you’re new—like me—or you’ve just been a spectator, but you’ve not experienced real community, relationships, like together. I urge you to get connected.
Participate in a Sunday School class at 9 AM. There’s a list in the bulletin.
Visit some of our small groups. There’s a list in the bulletin.
Join a ministry team. There’s a list in the bulletin!
I know we live scattered around NW Ohio, but when we come together—Sunday mornings as well as Monday through Saturday—we can experience the deeper meaning and joy of community, of oikos, the Greek word for extended family…on God’s mission together.
No matter what trials we face, we are to be a united, harmonious family, faithful to Jesus. We are God’s people. We are a priesthood, a nation, a people. Nobody serves alone. Nobody plays alone. We were created for harmony. We the people! Let’s live like it!!!
Credits
Some ideas from
Be Hopeful (1 Peter): How to Make the Best of Times Out of Your Worst of Times (The BE Series Commentary) by Warren
Thru The Bible audio messages by J. Vernon McGee
1 Peter (The NIV Application Commentary) by Scot McKnight
You can listen to this message and others at the First Alliance Church podcast here.
Harmony, 20 September 2015
Harmony: Christian Togetherness
Series: What In The World Is Going On? A Study of 1 Peter
1 Peter 1:22-2:10
Series Overview: God’s grace is present in the midst of suffering.
Big Idea: When persecuted, we have not only hope and a call to holy living but also a harmonious family of God we are to love.
Introduction
This morning we continue our series on 1 Peter, “What In The World Is Going On?” This short letter to the early, suffering church is a powerful message not only to an ancient people but is increasing relevant to modern Christians as we face persecution. We may never face the horrors of ISIS victims, but nevertheless we can—and perhaps should—feel in the minority as followers of Jesus in a world consumed with money, sex and power. The theme of this book may well be called hope and grace in the midst of suffering.
If you’re read through the book of 1 Peter this past week as I challenged you last Sunday, you may have found it lacking order. I was relieved to read one writer who said,
Once again, Peter’s style here—weaving in and out of topics, exhorting and then stating the foundation for the exhortation, and digressing to cover important ideas— prevents many readers from finding any logical sequence. (Scot McKnight)
If you like a neat, organized, three-point sermon with each point beginning with the same letter or forming an acrostic, you will not find it today or probably in any sermon in this series. You’ve been warned! But don’t take that to mean this letter is disorganized or unimportant. The messages are timeless, timely for us today, and a true treasure.
Two weeks ago the focus was hope. Last week the key word was holy, being and living different, set apart lives reflecting Jesus.
We ran out of time last week so I want to begin by looking at verses 17-21 before diving into today’s text.
Since you call on a Father who judges each person’s work impartially, live out your time as foreigners here in reverent fear. (1 Peter 1:17)
This fear does not mean anxiety or scary, but rather awe. Dad is watching us now, and one day He will judge each of us. We can have awe or desire the approval of the world as citizens or we can be in awe of and seek the Father as foreigners; visitors.
For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your ancestors, but with the precious blood of Christ, a lamb without blemish or defect. He was chosen before the creation of the world, but was revealed in these last times for your sake. Through him you believe in God, who raised him from the dead and glorified him, and so your faith and hope are in God. (1 Peter 1:18-21)
We have been redeemed, purchased with a price. Jesus died, shedding His blood for us. Our redemption makes us grateful for not only forgiveness but adoption into our new family and a desire to live in holiness and awe before God.
Our Father is the standard. He is holy. He shows us through Jesus what it means to truly be human, to live as we were created to live, full of faith, hope and love. He shows us the benefits of salvation, an eternal hope that cannot be taken away.
Is your faith and hope in God…or in the stock market?
Is your faith and hope in God…or in your friends?
Is your faith and hope in God…or in your job?
Is your faith and hope in God…or in your social media popularity?
Is your faith and hope in God…or in your stuff…the house, the cars, the vacations?
Is your faith and hope in God…or in our president, governor, or political party?
Is your faith and hope in God…or in your gifts, talents and abilities?
Is your faith and hope in God…or in your education and diplomas?
Is your faith and hope in the present…or in the future?
Peter encourages us to be aware of the future—God’s righteous judgment of our lives and also the hope of the joy of final salvation. The best is yet to come.
Today’s word is harmony.
Now that you have purified yourselves by obeying the truth so that you have sincere love for each other, love one another deeply, from the heart. For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God. (1:22-23)
Children of God have been born again (John 3). We have been born again through the word of God. Notice Peter connects obedience and loving one another. As we’re going to see, following Jesus is more than an individual journey. We are a part of a family. We have not only a Father and a Big Brother, Jesus, but also spiritual brothers and sisters we are to love…deeply…from the heart.
If we could just do this one thing—love one another deeply—we’d be almost done! The two greatest commands are love God and love others…and we love God by loving others.
The word “deeply” cannot be overstated. We use the word “love” in English to describe so many things, yet this is a radical commitment, fervency, constancy, and effort. We are to share both philadelphia love—brotherly love—and agape love which is godly sacrificial love. Loving deeply is not tolerance; it may be the opposite of tolerance!
When we are adopted into God’s family we experience a new birth, receive a new family, and are given an unconditional love we are to share with others.
When we were born naturally, we were given bodies that will die. When we are born again, we are given the eternal Word of God. Some modern Christians call the Bible the Word of God—and it is—but the same word, logos, is used in John 1 to describe Jesus Himself.
Remember, Peter’s readers did not have YouVersion on their iPhone or a leather-bound NIV Study Bible! He quotes Isaiah 40:6-8.
For,
“All people are like grass,
and all their glory is like the flowers of the field;
the grass withers and the flowers fall,
but the word of the Lord endures forever.”
And this is the word that was preached to you. (1:24-25)
We’re like the grass. We will eventually die. No matter how strong, smart, cool, or talented you are, you’re going to die. God and His word are eternal.
Therefore, …(2:1a)
What’s it there for?
Because this world is temporary and God’s Word is eternal…
Because born people will die but born again people will live forever…
Because we are not merely children of our parents but children of God…
Therefore, rid yourselves of all malice and all deceit, hypocrisy, envy, and slander of every kind. Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation, now that you have tasted that the Lord is good. (2:1-3)
We need to get rid of sin.
Malice is congealed anger; an unforgiving spirit. Are you bitter? Is there someone you need to forgive. They don’t deserve to be forgiven, but neither do you! That’s grace. That’s agape love from God. Get rid of malice. Give it up. Surrender it to God. Replace it with God’s grace.
Deceit is guile. Ananias and Sapphira were deceitful (Acts 5). The devil is a deceiver. We are to be filled with the truth.
Do we need to talk about hypocrisy? One of the greatest criticisms of Christians by non-Christians is we’re hypocrites. We say one thing on Sunday and do something different on Monday. None of us is perfect, but when children of God screw up, they confess and make it right.
Envy. This is one of those somewhat acceptable sins, perhaps because it’s easy to hide. Look around. Whose job do you want? Whose paycheck? Whose car? Whose family? Whose body? I believe the opposite of envy is gratefulness and contentment. God has showered all of us with a vast array of gifts, beginning with Jesus and continuing to our freedom to worship today.
Slander…of every kind. Gossip. Behind-the-back criticism. If you wouldn’t say it in their presence, don’t say it in their absence!
We need to get rid of all sin in our lives and replace it with Jesus, with the fruit of the Spirit, with character and godliness…because we’re God’s kids, children of the King!
I love Peter’s metaphor of spiritual milk. He’s not writing to new Christians, but instead acknowledging how newborn babies crave milk. They long for it. They cry for it! Because we’ve tasted that the LORD is good! We used to crave sin and now we are to crave prayer, obedience, serving others, sharing Jesus…God. We can fill our lives with vices or virtues.
The psalmist famously wrote in Psalm 42:
As the deer pants for streams of water, so my soul pants for you, my God. (Psalm 42:1)
The LORD is good! He’s so good! He’s greater, smarter, stronger, more present, more loving, more kind, more compassionate, more powerful…than anyone or anything.
One reason we gather is to be reminded we are children of a mighty God!
This week you may have faced criticism, bills, broken cars, broken bodies, bad news, sickness, addictions, temptations, fear, anxiety…but God is greater! The LORD is good! We must run to Him. We must flee sin and run into the arms of our Daddy who loves us unconditionally!
We are to desire the word of God, spiritual milk. We need to grow and will discover the goodness of the LORD. We need to worship. We also need to get into the word of God!
I often pray the prayer of a father who exclaimed to Jesus,
“I do believe; help me overcome my unbelief!” (Mark 9:24)
Does your passion for God grow when you’re with other believers?
Does your passion for God grow when you’re in God’s Word?
Does your passion for God grow when you worship?
LORD, I want to want You! Give me a passion for You such that knowing You is truly the greatest thing in my life!
Now Peter shifts gears.
As you come to him, the living Stone—rejected by humans but chosen by God and precious to him— you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ. (2:4-5)
Precious is an interesting word, especially for a fisherman, but Peter used it liberally. Jesus said He would build His church. Peter was a little stone like us. God is building a living temple. A better translation is “build yourselves.” Take action. We are to come together as living stones connected to the living Stone to form one spiritual house where—like the old temple—God dwells.
Jesus said to them, “Have you never read in the Scriptures:
“ ‘The stone the builders rejected
has become the cornerstone;
the Lord has done this,
and it is marvelous in our eyes’?
“Therefore I tell you that the kingdom of God will be taken away from you and given to a people who will produce its fruit. Anyone who falls on this stone will be broken to pieces; anyone on whom it falls will be crushed.” (Matthew 21:42-44)
The foundation is salvation. You come to the Stone broken.
The stone of judgment is also coming according to Daniel.
For in Scripture it says:
“See, I lay a stone in Zion,
a chosen and precious cornerstone,
and the one who trusts in him
will never be put to shame.” (2:6)
Jesus is this stone.
Now to you who believe, this stone is precious. But to those who do not believe,
“The stone the builders rejected
has become the cornerstone,”
and,
“A stone that causes people to stumble
and a rock that makes them fall.”
They stumble because they disobey the message—which is also what they were destined for. (2:7-8)
These aren’t rolling stones but stable rocks.
We all choose to accept or reject Jesus. He’s a stepping stone or a stumbling stone.
Psalm 118:22 speaks of the temple.
The stone the builders rejected has become the cornerstone; the Lord has done this, and it is marvelous in our eyes. (Psalm 118:22-23)
We live in world that rejects Jesus. Peter’s audience was rejected by the world. We may be rejected, too, but the world’s rejection pails in comparison to the Father’s acceptance. The story is still being written. Vindication is coming.
Now we come to our focus today.
But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light. (2:9)
We are a chosen people/generation. An elect race. These people are a scattered diaspora but they’ve been chosen like the people of Israel. We choose Jesus because He’s chosen us. We love Him because He first loved us.
We are a royal priesthood. In the Old Testament God chose the nation of Israel to be priests. They sinned so God chose God fearing Jews and Gentiles to become priests. If you are a follower of Jesus, you are a priest. We are royalty. In Peter’s day, royalty was inherited, but we have been adopted as sons and daughters to be not only children but priests who serve God.
Scot McKnight says, “To become a Christian is to be raised to the ultimate height in status because we suddenly become children of the God of the universe, and we have direct access to him because we are his children.” Hallelujah!
We are a holy nation. We’ve never been fully holy in conduct but we are holy in our relationship with God. Jesus is our righteousness.
Our purpose is to declare God’s praises. We are to announce good tidings of peace and joy. We are to show the light to our dark world. Some will accept and some will reject.
We are special people, a peculiar people, people of His own, a special possession. We are a ragamuffin collection of broken sinners who have found salvation in Jesus. We are God’s. We belong to HIm. He invites us to not only be with Him but also to love the people of this world and one another. This reminds me of Jesus’ prayer recording in John 17:
“My prayer is not for them alone. I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. I have given them the glory that you gave me, that they may be one as we are one—I in them and you in me—so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me.
“Father, I want those you have given me to be with me where I am, and to see my glory, the glory you have given me because you loved me before the creation of the world. (John 17:20-24)
This is my favorite prayer in the Bible because Jesus prays for us! He says we have been given to Jesus by the Father.
Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy. (2:10)
God is rich in mercy. Paul wrote
But because of his great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved. (Ephesians 2:4-5)
Conclusion
God has not created us to know Him in isolation.
God has not created us to live in isolation.
God exists in community—Father, Son and Spirit—and created us to do life together, to be a family, a nation, a people, a group of priests that know God…and make Him known.
No matter what trials we face, we are to be a united, harmonious family, faithful to Jesus. We are God’s people. We are a priesthood, a nation, a people. We the people! Let’s live like it!!!
Credits
Some ideas from
Be Hopeful (1 Peter): How to Make the Best of Times Out of Your Worst of Times (The BE Series Commentary) by Warren
Thru The Bible audio messages by J. Vernon McGee
1 Peter (The NIV Application Commentary) by Scot McKnight
You can listen to this message and others at the Scio podcast here. You can also subscribe to our podcast here.
Series: What In The World Is Going On? A Study of 1 Peter
1 Peter 1:22-2:10
Series Overview: God’s grace is present in the midst of suffering.
Big Idea: When persecuted, we have not only hope and a call to holy living but also a harmonious family of God we are to love.
Introduction
This morning we continue our series on 1 Peter, “What In The World Is Going On?” This short letter to the early, suffering church is a powerful message not only to an ancient people but is increasing relevant to modern Christians as we face persecution. We may never face the horrors of ISIS victims, but nevertheless we can—and perhaps should—feel in the minority as followers of Jesus in a world consumed with money, sex and power. The theme of this book may well be called hope and grace in the midst of suffering.
If you’re read through the book of 1 Peter this past week as I challenged you last Sunday, you may have found it lacking order. I was relieved to read one writer who said,
Once again, Peter’s style here—weaving in and out of topics, exhorting and then stating the foundation for the exhortation, and digressing to cover important ideas— prevents many readers from finding any logical sequence. (Scot McKnight)
If you like a neat, organized, three-point sermon with each point beginning with the same letter or forming an acrostic, you will not find it today or probably in any sermon in this series. You’ve been warned! But don’t take that to mean this letter is disorganized or unimportant. The messages are timeless, timely for us today, and a true treasure.
Two weeks ago the focus was hope. Last week the key word was holy, being and living different, set apart lives reflecting Jesus.
We ran out of time last week so I want to begin by looking at verses 17-21 before diving into today’s text.
Since you call on a Father who judges each person’s work impartially, live out your time as foreigners here in reverent fear. (1 Peter 1:17)
This fear does not mean anxiety or scary, but rather awe. Dad is watching us now, and one day He will judge each of us. We can have awe or desire the approval of the world as citizens or we can be in awe of and seek the Father as foreigners; visitors.
For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your ancestors, but with the precious blood of Christ, a lamb without blemish or defect. He was chosen before the creation of the world, but was revealed in these last times for your sake. Through him you believe in God, who raised him from the dead and glorified him, and so your faith and hope are in God. (1 Peter 1:18-21)
We have been redeemed, purchased with a price. Jesus died, shedding His blood for us. Our redemption makes us grateful for not only forgiveness but adoption into our new family and a desire to live in holiness and awe before God.
Our Father is the standard. He is holy. He shows us through Jesus what it means to truly be human, to live as we were created to live, full of faith, hope and love. He shows us the benefits of salvation, an eternal hope that cannot be taken away.
Is your faith and hope in God…or in the stock market?
Is your faith and hope in God…or in your friends?
Is your faith and hope in God…or in your job?
Is your faith and hope in God…or in your social media popularity?
Is your faith and hope in God…or in your stuff…the house, the cars, the vacations?
Is your faith and hope in God…or in our president, governor, or political party?
Is your faith and hope in God…or in your gifts, talents and abilities?
Is your faith and hope in God…or in your education and diplomas?
Is your faith and hope in the present…or in the future?
Peter encourages us to be aware of the future—God’s righteous judgment of our lives and also the hope of the joy of final salvation. The best is yet to come.
Today’s word is harmony.
Now that you have purified yourselves by obeying the truth so that you have sincere love for each other, love one another deeply, from the heart. For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God. (1:22-23)
Children of God have been born again (John 3). We have been born again through the word of God. Notice Peter connects obedience and loving one another. As we’re going to see, following Jesus is more than an individual journey. We are a part of a family. We have not only a Father and a Big Brother, Jesus, but also spiritual brothers and sisters we are to love…deeply…from the heart.
If we could just do this one thing—love one another deeply—we’d be almost done! The two greatest commands are love God and love others…and we love God by loving others.
The word “deeply” cannot be overstated. We use the word “love” in English to describe so many things, yet this is a radical commitment, fervency, constancy, and effort. We are to share both philadelphia love—brotherly love—and agape love which is godly sacrificial love. Loving deeply is not tolerance; it may be the opposite of tolerance!
When we are adopted into God’s family we experience a new birth, receive a new family, and are given an unconditional love we are to share with others.
When we were born naturally, we were given bodies that will die. When we are born again, we are given the eternal Word of God. Some modern Christians call the Bible the Word of God—and it is—but the same word, logos, is used in John 1 to describe Jesus Himself.
Remember, Peter’s readers did not have YouVersion on their iPhone or a leather-bound NIV Study Bible! He quotes Isaiah 40:6-8.
For,
“All people are like grass,
and all their glory is like the flowers of the field;
the grass withers and the flowers fall,
but the word of the Lord endures forever.”
And this is the word that was preached to you. (1:24-25)
We’re like the grass. We will eventually die. No matter how strong, smart, cool, or talented you are, you’re going to die. God and His word are eternal.
Therefore, …(2:1a)
What’s it there for?
Because this world is temporary and God’s Word is eternal…
Because born people will die but born again people will live forever…
Because we are not merely children of our parents but children of God…
Therefore, rid yourselves of all malice and all deceit, hypocrisy, envy, and slander of every kind. Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation, now that you have tasted that the Lord is good. (2:1-3)
We need to get rid of sin.
Malice is congealed anger; an unforgiving spirit. Are you bitter? Is there someone you need to forgive. They don’t deserve to be forgiven, but neither do you! That’s grace. That’s agape love from God. Get rid of malice. Give it up. Surrender it to God. Replace it with God’s grace.
Deceit is guile. Ananias and Sapphira were deceitful (Acts 5). The devil is a deceiver. We are to be filled with the truth.
Do we need to talk about hypocrisy? One of the greatest criticisms of Christians by non-Christians is we’re hypocrites. We say one thing on Sunday and do something different on Monday. None of us is perfect, but when children of God screw up, they confess and make it right.
Envy. This is one of those somewhat acceptable sins, perhaps because it’s easy to hide. Look around. Whose job do you want? Whose paycheck? Whose car? Whose family? Whose body? I believe the opposite of envy is gratefulness and contentment. God has showered all of us with a vast array of gifts, beginning with Jesus and continuing to our freedom to worship today.
Slander…of every kind. Gossip. Behind-the-back criticism. If you wouldn’t say it in their presence, don’t say it in their absence!
We need to get rid of all sin in our lives and replace it with Jesus, with the fruit of the Spirit, with character and godliness…because we’re God’s kids, children of the King!
I love Peter’s metaphor of spiritual milk. He’s not writing to new Christians, but instead acknowledging how newborn babies crave milk. They long for it. They cry for it! Because we’ve tasted that the LORD is good! We used to crave sin and now we are to crave prayer, obedience, serving others, sharing Jesus…God. We can fill our lives with vices or virtues.
The psalmist famously wrote in Psalm 42:
As the deer pants for streams of water, so my soul pants for you, my God. (Psalm 42:1)
The LORD is good! He’s so good! He’s greater, smarter, stronger, more present, more loving, more kind, more compassionate, more powerful…than anyone or anything.
One reason we gather is to be reminded we are children of a mighty God!
This week you may have faced criticism, bills, broken cars, broken bodies, bad news, sickness, addictions, temptations, fear, anxiety…but God is greater! The LORD is good! We must run to Him. We must flee sin and run into the arms of our Daddy who loves us unconditionally!
We are to desire the word of God, spiritual milk. We need to grow and will discover the goodness of the LORD. We need to worship. We also need to get into the word of God!
I often pray the prayer of a father who exclaimed to Jesus,
“I do believe; help me overcome my unbelief!” (Mark 9:24)
Does your passion for God grow when you’re with other believers?
Does your passion for God grow when you’re in God’s Word?
Does your passion for God grow when you worship?
LORD, I want to want You! Give me a passion for You such that knowing You is truly the greatest thing in my life!
Now Peter shifts gears.
As you come to him, the living Stone—rejected by humans but chosen by God and precious to him— you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ. (2:4-5)
Precious is an interesting word, especially for a fisherman, but Peter used it liberally. Jesus said He would build His church. Peter was a little stone like us. God is building a living temple. A better translation is “build yourselves.” Take action. We are to come together as living stones connected to the living Stone to form one spiritual house where—like the old temple—God dwells.
Jesus said to them, “Have you never read in the Scriptures:
“ ‘The stone the builders rejected
has become the cornerstone;
the Lord has done this,
and it is marvelous in our eyes’?
“Therefore I tell you that the kingdom of God will be taken away from you and given to a people who will produce its fruit. Anyone who falls on this stone will be broken to pieces; anyone on whom it falls will be crushed.” (Matthew 21:42-44)
The foundation is salvation. You come to the Stone broken.
The stone of judgment is also coming according to Daniel.
For in Scripture it says:
“See, I lay a stone in Zion,
a chosen and precious cornerstone,
and the one who trusts in him
will never be put to shame.” (2:6)
Jesus is this stone.
Now to you who believe, this stone is precious. But to those who do not believe,
“The stone the builders rejected
has become the cornerstone,”
and,
“A stone that causes people to stumble
and a rock that makes them fall.”
They stumble because they disobey the message—which is also what they were destined for. (2:7-8)
These aren’t rolling stones but stable rocks.
We all choose to accept or reject Jesus. He’s a stepping stone or a stumbling stone.
Psalm 118:22 speaks of the temple.
The stone the builders rejected has become the cornerstone; the Lord has done this, and it is marvelous in our eyes. (Psalm 118:22-23)
We live in world that rejects Jesus. Peter’s audience was rejected by the world. We may be rejected, too, but the world’s rejection pails in comparison to the Father’s acceptance. The story is still being written. Vindication is coming.
Now we come to our focus today.
But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light. (2:9)
We are a chosen people/generation. An elect race. These people are a scattered diaspora but they’ve been chosen like the people of Israel. We choose Jesus because He’s chosen us. We love Him because He first loved us.
We are a royal priesthood. In the Old Testament God chose the nation of Israel to be priests. They sinned so God chose God fearing Jews and Gentiles to become priests. If you are a follower of Jesus, you are a priest. We are royalty. In Peter’s day, royalty was inherited, but we have been adopted as sons and daughters to be not only children but priests who serve God.
Scot McKnight says, “To become a Christian is to be raised to the ultimate height in status because we suddenly become children of the God of the universe, and we have direct access to him because we are his children.” Hallelujah!
We are a holy nation. We’ve never been fully holy in conduct but we are holy in our relationship with God. Jesus is our righteousness.
Our purpose is to declare God’s praises. We are to announce good tidings of peace and joy. We are to show the light to our dark world. Some will accept and some will reject.
We are special people, a peculiar people, people of His own, a special possession. We are a ragamuffin collection of broken sinners who have found salvation in Jesus. We are God’s. We belong to HIm. He invites us to not only be with Him but also to love the people of this world and one another. This reminds me of Jesus’ prayer recording in John 17:
“My prayer is not for them alone. I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. I have given them the glory that you gave me, that they may be one as we are one—I in them and you in me—so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me.
“Father, I want those you have given me to be with me where I am, and to see my glory, the glory you have given me because you loved me before the creation of the world. (John 17:20-24)
This is my favorite prayer in the Bible because Jesus prays for us! He says we have been given to Jesus by the Father.
Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy. (2:10)
God is rich in mercy. Paul wrote
But because of his great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved. (Ephesians 2:4-5)
Conclusion
God has not created us to know Him in isolation.
God has not created us to live in isolation.
God exists in community—Father, Son and Spirit—and created us to do life together, to be a family, a nation, a people, a group of priests that know God…and make Him known.
No matter what trials we face, we are to be a united, harmonious family, faithful to Jesus. We are God’s people. We are a priesthood, a nation, a people. We the people! Let’s live like it!!!
Credits
Some ideas from
Be Hopeful (1 Peter): How to Make the Best of Times Out of Your Worst of Times (The BE Series Commentary) by Warren
Thru The Bible audio messages by J. Vernon McGee
1 Peter (The NIV Application Commentary) by Scot McKnight
You can listen to this message and others at the Scio podcast here. You can also subscribe to our podcast here.
Know Thyself, Family Rules, 11 January 2015
11 01 15 Filed in: Sermons | Family Rules
Series Overview: The purpose of this series is to cast a vision for a healthy church family, noting particular strengths and weaknesses of Scio in the process.
Big Idea: A healthy church family knows its identity.
Who are you? I don’t mean you as an individual, but you as a church? Who are we? We are Scio Community Church, but who are we? What is our identity?
When meeting a new person, it’s common to ask, “What do you do?” Individuals are often identified by their vocation. “I’m a doctor.” “I’m a teacher.” "I’m a student.” That’s what they do, but it’s not the totality of who they are as humans.
An ancient Greek aphorism/saying/maxim says, “Know thyself.” It has been attributed to Socrates and others, was used by Plato, referenced by Benjamin Franklin, found above the Oracle’s door in the movie The Matrix, and serves as the motto of Hamilton College (NY).
One year ago we looked at what it means to be followers of Jesus and our identity…in Christ. Our study of Ephesians had a deep impact on my life as I am beginning to understand God the Father says the same things about me as He says about Jesus: “You are my beloved son, in whom I am well pleased.” He says the same to you (unless you are female, in which case He calls you His beloved daughter!”).
As Scio Community Church, we are more than merely a group of individuals. We are greater than the sum of our parts (or persons). The Bible describes the church as a body.
Now you are the body of Christ, and each one of you is a part of it. (1 Corinthians 12:27)
It is described as a temple. It is called God’s field. It is the people of God.
Perhaps the most common word used to describe the church—and certainly Scio Community Church—is family.
For many, the word “family” elicits positive thoughts and emotions, feelings of love, warmth, respect, affection, and loyalty. For others, pain and heartache are closely associated with family.
What is a family?
Dictionary.com offers these definitions:
a basic social unit consisting of parents and their children, considered as a group, whether dwelling together or not: the traditional family.
a social unit consisting of one or more adults together with the children they care for: a single-parent family.
any group of persons closely related by blood, as parents, children, uncles, aunts, and cousins:
to marry into a socially prominent family.
a group of persons who form a household under one head, including parents, children, and servants.
The definition has changed through the years. Just observing popular television families reveals the transitions our culture has experienced. Think about the differences between the following families:
Little House on the Prairie
The Waltons
All In The Family
Happy Days
Cosby
Roseanne
Home Improvement
Modern Family
A few years ago Coca Cola did this commercial that expresses a contemporary definition of family about as well as any…
According to Coke, family is anyone you want it to be! Fortunately the Bible is our authority, not Hollywood or Madison Avenue!
Family was God’s design from the beginning…and I don’t mean Adam and Eve. Family existed before them!
Then God said, “Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals, and over all the creatures that move along the ground.” (Genesis 1:26)
Did you catch it? Let us make mankind…in our image and likeness. Although the word trinity does not appear in the Bible, the concept of one God in three Persons is clear. We worship a triune God: Father, Son and Holy Spirit. All God. All family. All creating and doing God stuff together! Each has their own unique roles and relationship to the other Persons. It is something of a mystery…but God models for us community—family!
Our winter series, Family Rules, is a double entendre; rules is both a noun and verb. The purpose of this series is to cast a vision for a healthy church family, noting particular strengths and weaknesses of Scio in the process. When people talk about church, they could mean a building. They could mean a Sunday morning gathering. It is common to refer to the universal church of all followers of Jesus Christ worldwide. For much of this series family will refer to us—Scio Community Church.
We are family!
As I said, that word has baggage for many. We strive to be a healthy family, not a dysfunctional, broken family. No family is perfect, but I hope through this series you will gain a greater appreciation for our Scio family and be challenged to make it stronger, healthier…and possibly larger as healthy things tend to grow.
Why Family?
Of all of the images used to describe us, why would God choose family? Simply, God created the first biological family of Adam and Eve and co-created with them Cain, Abel, and their other children. His design included a father, a mother, and children—three people in one unit. It kind of reminds me of the Trinity!
Likewise, God the Father functions as our Father, the Holy Spirit—called the Comforter and several other terms—plays a significant role, and Jesus is our big Brother. We are called sons and daughters of God. We are called into relationship not only with God, but with one another.
If you recall last week when we concluded our series on Mary, we noted Jesus’ own words regarding family:
Whoever does God’s will is my brother and sister and mother.” (Mark 3:35)
It’s not uncommon for people in our Scio family to refer to one another as sisters and brothers…and for good reason. We are related…by blood—Jesus’ blood.
Paul wrote most of the New Testament of the Bible and frequently referred to other believers as brothers and sisters (e.g. 1 Cor. 8:13; 2 Cor. 2:13; Phil. 2:25).
Therefore, as we have opportunity, let us do good to all people, especially to those who belong to the family of believers. (Galatians 6:10)
Peter referred to us as family, too:
Show proper respect to everyone, love the family of believers, fear God, honor the emperor. (1 Peter 2:17)
Resist him, standing firm in the faith, because you know that the family of believers throughout the world is undergoing the same kind of sufferings. (1 Peter 5:9)
Have you ever had a close friend that felt like a brother or sister—or even more so?
One who has unreliable friends soon comes to ruin, but there is a friend who sticks closer than a brother. (Proverbs 18:24)
You can choose your friends, but you don’t choose your family. You are born into or adopted into a family. In one sense, God adopted us into His family.
Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ. For he chose us in him before the creation of the world to be holy and blameless in his sight. In love he predestined us for adoption to sonship through Jesus Christ, in accordance with his pleasure and will— to the praise of his glorious grace, which he has freely given us in the One he loves. (Ephesians 1:3-6)
For in Christ Jesus you are all children of God, through faith… (Galatians 3:26)
In another sense, we choose to become a part of the Scio family. Your attendance and participation communicate your desire to make this your church family, though unlike earlier times, there are options. In fact, there are about three hundred options in Washtenaw County alone! It’s not uncommon for selfish, consumeristic impulses to prompt people to go “church shopping,” but that was never God’s design for His family. The variety of church options is both a blessing and a curse, an opportunity to customize and contextualize and also a way to divide and segregate.
The aforementioned metaphor as the church as a body with different parts usually refers to individual people being individual parts, though I believe it could also refer to individual churches in a community, each unique and special and in need of one another, partnering together knowing the nightmare and pain of a detached body part! We do not try to compete with other area churches, but rather complement and partner with them. We need them and they need us.
This raises the question, “Why are there so many churches in Washtenaw County?” What separates us from St. Luke Lutheran Church, St. Francis of Assisi, the Ypsilanti Free Methodist Church, or even our neighbors down the road, Covenant Community Church?
Geography is a legitimate reason for multiple churches in our county. It is ideal to be involved in a church family close to your home, for a variety of reasons (even though few in the Scio family live near our Scio facility!). Practically, the 350,000 or so residents of our county would not fit in our sanctuary for worship—or any facility in the area, for that matter!
Theology is another factor that makes us distinct from other churches. There are significant differences between Catholic and Protestant churches (and Orthodox). We all refer to ourselves as Christians and are genuinely brothers and sisters, but significant historical events have revealed distinctions such as the role of the Bible, the Lord’s Supper, Mary, and church traditions. There are some wonderful, godly Catholics, Protestants, and Orthodox and plenty of Catholics, Protestants and Orthodox who look nothing like Jesus and merely consume religious goods and services.
Under the umbrella of Protestants lies a host of denominations, roughly 43,000 worldwide with some predicting 55,000 by 2025! Ugh! Theological differences account for such a large number.
We are a part of the Christian & Missionary Alliance, a global movement of churches. We may have differences of opinion on the Bible with some Lutherans, Methodists, Baptists, Presbyterians and other Protestants, though I would argue most are minor in comparison to differences with other world religions. All followers of Jesus are on the same team! We’re all one, big, sometimes-happy family!
Another distinction between Scio and other local churches is our methodology or style. Some churches worship with pipe organs, others with lasers and rock bands. We’re somewhere in the middle! Some facilities have stained glass and steeples while some churches meet in school auditoriums or night clubs. We’re somewhere in the middle! Some are formal, use the King James Version of the Bible and have ministers in robes while others are informal, use modern translations, and have ministers in shorts and flip flops. We’re somewhere in the middle!
Perhaps the one thing that makes Scio Community Church—our family—unique from other church families is…you! Us! People! We even have a sister church, Saline Community Church, in the Alliance with similar beliefs and practices (albeit somewhat different geography) but they don’t have you! God has assembled a unique collection of men, women and children to call Scio their church family. You are the church! We are the church!
We are a people—God’s people.
But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light. Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy. (1 Peter 2:9-10)
We are a chosen people who both exist as a family and who are on mission together. There is an aspect in which we are, but also in which we do. We have been invited into relationship with the Father and challenged to live out our calling. We participate with God on His mission. Specifically,
We exist to fulfill the Great Commission and follow the Great Commandment by
• serving our communities
• sharing our story
• sending disciples to bless the nations
so that God is glorified.
There is so much more to say about our Scio family…and we will in the coming weeks. The first rule for us as a family is to know who we are…and Who’s we are!
You can listen to this message and others at the Scio podcast here. You can also subscribe to our podcast here.
Big Idea: A healthy church family knows its identity.
Who are you? I don’t mean you as an individual, but you as a church? Who are we? We are Scio Community Church, but who are we? What is our identity?
When meeting a new person, it’s common to ask, “What do you do?” Individuals are often identified by their vocation. “I’m a doctor.” “I’m a teacher.” "I’m a student.” That’s what they do, but it’s not the totality of who they are as humans.
An ancient Greek aphorism/saying/maxim says, “Know thyself.” It has been attributed to Socrates and others, was used by Plato, referenced by Benjamin Franklin, found above the Oracle’s door in the movie The Matrix, and serves as the motto of Hamilton College (NY).
One year ago we looked at what it means to be followers of Jesus and our identity…in Christ. Our study of Ephesians had a deep impact on my life as I am beginning to understand God the Father says the same things about me as He says about Jesus: “You are my beloved son, in whom I am well pleased.” He says the same to you (unless you are female, in which case He calls you His beloved daughter!”).
As Scio Community Church, we are more than merely a group of individuals. We are greater than the sum of our parts (or persons). The Bible describes the church as a body.
Now you are the body of Christ, and each one of you is a part of it. (1 Corinthians 12:27)
It is described as a temple. It is called God’s field. It is the people of God.
Perhaps the most common word used to describe the church—and certainly Scio Community Church—is family.
For many, the word “family” elicits positive thoughts and emotions, feelings of love, warmth, respect, affection, and loyalty. For others, pain and heartache are closely associated with family.
What is a family?
Dictionary.com offers these definitions:
a basic social unit consisting of parents and their children, considered as a group, whether dwelling together or not: the traditional family.
a social unit consisting of one or more adults together with the children they care for: a single-parent family.
any group of persons closely related by blood, as parents, children, uncles, aunts, and cousins:
to marry into a socially prominent family.
a group of persons who form a household under one head, including parents, children, and servants.
The definition has changed through the years. Just observing popular television families reveals the transitions our culture has experienced. Think about the differences between the following families:
Little House on the Prairie
The Waltons
All In The Family
Happy Days
Cosby
Roseanne
Home Improvement
Modern Family
A few years ago Coca Cola did this commercial that expresses a contemporary definition of family about as well as any…
According to Coke, family is anyone you want it to be! Fortunately the Bible is our authority, not Hollywood or Madison Avenue!
Family was God’s design from the beginning…and I don’t mean Adam and Eve. Family existed before them!
Then God said, “Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals, and over all the creatures that move along the ground.” (Genesis 1:26)
Did you catch it? Let us make mankind…in our image and likeness. Although the word trinity does not appear in the Bible, the concept of one God in three Persons is clear. We worship a triune God: Father, Son and Holy Spirit. All God. All family. All creating and doing God stuff together! Each has their own unique roles and relationship to the other Persons. It is something of a mystery…but God models for us community—family!
Our winter series, Family Rules, is a double entendre; rules is both a noun and verb. The purpose of this series is to cast a vision for a healthy church family, noting particular strengths and weaknesses of Scio in the process. When people talk about church, they could mean a building. They could mean a Sunday morning gathering. It is common to refer to the universal church of all followers of Jesus Christ worldwide. For much of this series family will refer to us—Scio Community Church.
We are family!
As I said, that word has baggage for many. We strive to be a healthy family, not a dysfunctional, broken family. No family is perfect, but I hope through this series you will gain a greater appreciation for our Scio family and be challenged to make it stronger, healthier…and possibly larger as healthy things tend to grow.
Why Family?
Of all of the images used to describe us, why would God choose family? Simply, God created the first biological family of Adam and Eve and co-created with them Cain, Abel, and their other children. His design included a father, a mother, and children—three people in one unit. It kind of reminds me of the Trinity!
Likewise, God the Father functions as our Father, the Holy Spirit—called the Comforter and several other terms—plays a significant role, and Jesus is our big Brother. We are called sons and daughters of God. We are called into relationship not only with God, but with one another.
If you recall last week when we concluded our series on Mary, we noted Jesus’ own words regarding family:
Whoever does God’s will is my brother and sister and mother.” (Mark 3:35)
It’s not uncommon for people in our Scio family to refer to one another as sisters and brothers…and for good reason. We are related…by blood—Jesus’ blood.
Paul wrote most of the New Testament of the Bible and frequently referred to other believers as brothers and sisters (e.g. 1 Cor. 8:13; 2 Cor. 2:13; Phil. 2:25).
Therefore, as we have opportunity, let us do good to all people, especially to those who belong to the family of believers. (Galatians 6:10)
Peter referred to us as family, too:
Show proper respect to everyone, love the family of believers, fear God, honor the emperor. (1 Peter 2:17)
Resist him, standing firm in the faith, because you know that the family of believers throughout the world is undergoing the same kind of sufferings. (1 Peter 5:9)
Have you ever had a close friend that felt like a brother or sister—or even more so?
One who has unreliable friends soon comes to ruin, but there is a friend who sticks closer than a brother. (Proverbs 18:24)
You can choose your friends, but you don’t choose your family. You are born into or adopted into a family. In one sense, God adopted us into His family.
Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ. For he chose us in him before the creation of the world to be holy and blameless in his sight. In love he predestined us for adoption to sonship through Jesus Christ, in accordance with his pleasure and will— to the praise of his glorious grace, which he has freely given us in the One he loves. (Ephesians 1:3-6)
For in Christ Jesus you are all children of God, through faith… (Galatians 3:26)
In another sense, we choose to become a part of the Scio family. Your attendance and participation communicate your desire to make this your church family, though unlike earlier times, there are options. In fact, there are about three hundred options in Washtenaw County alone! It’s not uncommon for selfish, consumeristic impulses to prompt people to go “church shopping,” but that was never God’s design for His family. The variety of church options is both a blessing and a curse, an opportunity to customize and contextualize and also a way to divide and segregate.
The aforementioned metaphor as the church as a body with different parts usually refers to individual people being individual parts, though I believe it could also refer to individual churches in a community, each unique and special and in need of one another, partnering together knowing the nightmare and pain of a detached body part! We do not try to compete with other area churches, but rather complement and partner with them. We need them and they need us.
This raises the question, “Why are there so many churches in Washtenaw County?” What separates us from St. Luke Lutheran Church, St. Francis of Assisi, the Ypsilanti Free Methodist Church, or even our neighbors down the road, Covenant Community Church?
Geography is a legitimate reason for multiple churches in our county. It is ideal to be involved in a church family close to your home, for a variety of reasons (even though few in the Scio family live near our Scio facility!). Practically, the 350,000 or so residents of our county would not fit in our sanctuary for worship—or any facility in the area, for that matter!
Theology is another factor that makes us distinct from other churches. There are significant differences between Catholic and Protestant churches (and Orthodox). We all refer to ourselves as Christians and are genuinely brothers and sisters, but significant historical events have revealed distinctions such as the role of the Bible, the Lord’s Supper, Mary, and church traditions. There are some wonderful, godly Catholics, Protestants, and Orthodox and plenty of Catholics, Protestants and Orthodox who look nothing like Jesus and merely consume religious goods and services.
Under the umbrella of Protestants lies a host of denominations, roughly 43,000 worldwide with some predicting 55,000 by 2025! Ugh! Theological differences account for such a large number.
We are a part of the Christian & Missionary Alliance, a global movement of churches. We may have differences of opinion on the Bible with some Lutherans, Methodists, Baptists, Presbyterians and other Protestants, though I would argue most are minor in comparison to differences with other world religions. All followers of Jesus are on the same team! We’re all one, big, sometimes-happy family!
Another distinction between Scio and other local churches is our methodology or style. Some churches worship with pipe organs, others with lasers and rock bands. We’re somewhere in the middle! Some facilities have stained glass and steeples while some churches meet in school auditoriums or night clubs. We’re somewhere in the middle! Some are formal, use the King James Version of the Bible and have ministers in robes while others are informal, use modern translations, and have ministers in shorts and flip flops. We’re somewhere in the middle!
Perhaps the one thing that makes Scio Community Church—our family—unique from other church families is…you! Us! People! We even have a sister church, Saline Community Church, in the Alliance with similar beliefs and practices (albeit somewhat different geography) but they don’t have you! God has assembled a unique collection of men, women and children to call Scio their church family. You are the church! We are the church!
We are a people—God’s people.
But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light. Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy. (1 Peter 2:9-10)
We are a chosen people who both exist as a family and who are on mission together. There is an aspect in which we are, but also in which we do. We have been invited into relationship with the Father and challenged to live out our calling. We participate with God on His mission. Specifically,
We exist to fulfill the Great Commission and follow the Great Commandment by
• serving our communities
• sharing our story
• sending disciples to bless the nations
so that God is glorified.
There is so much more to say about our Scio family…and we will in the coming weeks. The first rule for us as a family is to know who we are…and Who’s we are!
You can listen to this message and others at the Scio podcast here. You can also subscribe to our podcast here.
Covenant & Kingdom: Paul, 12 October 2014
13 10 14 Filed in: Sermons | Covenant & Kingdom
Big Idea: Covenant is the ability to become ONE with the person with whom we are in Covenant. The Father has expressed that he is ONE with his Son. Jesus expresses that he is ONE with his disciples—us!
Key Scripture: Acts 9:1-6
Introduction
We’ve come to the end of our series Covenant & Kingdom: The DNA of the Bible. As we’ve looked at the big picture of the 66-book library we call the Bible, we’ve seen how Covenant and Kingdom are woven throughout the Scriptures like a double helix is woven in DNA.
Covenant is a sacred treaty in which two parties become one. In ancient times, this always involved the shedding of blood by an animal to imply consequences for failure to fulfill the agreement.
Covenant is about relationship. Being. Invitation.
Kingdom reflects the rule and reign of a king with a people. People of the covenant are to serve under King Jesus.
Kingdom is about responsibility. Doing. Challenge.
In a word, covenant is about come. Jesus invites His disciples to come with Him.
In a word, kingdom is about go. He challenged His followers to go and make disciples.
It’s great to read about the roles of covenant and kingdom in the lives of Abram, Joseph, Moses, and Jesus, but the story continued beyond Jesus. Specifically, a man named Saul who may have been public enemy number one of early disciples of Jesus experienced covenant and kingdom and we’re going to look at his life today.
Acts 9:1-6
Meanwhile, Saul was still breathing out murderous threats against the Lord’s disciples. He went to the high priest and asked him for letters to the synagogues in Damascus, so that if he found any there who belonged to the Way, whether men or women, he might take them as prisoners to Jerusalem. As he neared Damascus on his journey, suddenly a light from heaven flashed around him. He fell to the ground and heard a voice say to him, “Saul, Saul, why do you persecute me?” (Acts 9:1-4)
This is crazy! A light and a voice!
“Who are you, Lord?” Saul asked.
“I am Jesus, whom you are persecuting,” he replied.
“Now get up and go into the city, and you will be told what you must do.” (Acts 9:5-6)
This may be the most radical conversion in history! It’s not enough that a threat to Christians became arguably the most important figure in the early church. He receives a personal invitation from Jesus to join His team…while he is on his way to murder Christians! Perhaps not unlike Abram’s call from God, Saul receives a personal message from God that forever changed his life.
Was Saul hurting Jesus? No. He was persecuting followers of Jesus. He is saying, “If you hurt one of My followers, you are hurting Me.” That’s covenant! Jesus’ disciples are one with Him.
Perhaps you recall Jesus teaching explicitly about this.
“When he finally arrives, blazing in beauty and all his angels with him, the Son of Man will take his place on his glorious throne. Then all the nations will be arranged before him and he will sort the people out, much as a shepherd sorts out sheep and goats, putting sheep to his right and goats to his left.
“Then the King will say to those on his right, ‘Enter, you who are blessed by my Father! Take what’s coming to you in this kingdom. It’s been ready for you since the world’s foundation. And here’s why:
I was hungry and you fed me,
I was thirsty and you gave me a drink,
I was homeless and you gave me a room,
I was shivering and you gave me clothes,
I was sick and you stopped to visit,
I was in prison and you came to me.’
“Then those ‘sheep’ are going to say, ‘Master, what are you talking about? When did we ever see you hungry and feed you, thirsty and give you a drink? And when did we ever see you sick or in prison and come to you?’ Then the King will say, ‘I’m telling the solemn truth: Whenever you did one of these things to someone overlooked or ignored, that was me—you did it to me.’
“Then he will turn to the ‘goats,’ the ones on his left, and say, ‘Get out, worthless goats! You’re good for nothing but the fires of hell.
And why? Because—
I was hungry and you gave me no meal,
I was thirsty and you gave me no drink,
I was homeless and you gave me no bed,
I was shivering and you gave me no clothes,
Sick and in prison, and you never visited.’
“Then those ‘goats’ are going to say, ‘Master, what are you talking about? When did we ever see you hungry or thirsty or homeless or shivering or sick or in prison and didn’t help?’
“He will answer them, ‘I’m telling the solemn truth: Whenever you failed to do one of these things to someone who was being overlooked or ignored, that was me—you failed to do it to me.’
“Then those ‘goats’ will be herded to their eternal doom, but the ‘sheep’ to their eternal reward.” (Matthew 25:31-46, The Message)
Listen to these words again, this time from the New International Version:
‘Whatever you did for one of the least of these brothers of mine, you did for me.’ (Mt. 25:40b)
‘Whatever you did not do for one of the least of these, you did not do for me.’ (Mt. 25:45b)
At Jesus’ baptism, the Father clearly said He was one with Jesus, the Son. Covenant.
At Jesus’ death and throughout His life He lived out the mission. Kingdom.
Heaven touches earth in Jesus. He becomes the portal of the future we long for. The future touches the present in the person of Jesus. He becomes the conduit of the blessings of heaven.
Jesus and His disciples are one. That’s covenant.
Jesus and His disciples are sent on mission. That’s kingdom.
Back to Saul. Saul is dramatically converted. His name is even changed, to Paul. The scales fall from his eyes, he is baptized by Ananias in Damascus on the road called Straight. He preaches in the local synagogue, rests a bit, and is in Jerusalem with Peter for a while. For the next 13 years or so he persecuted. 2 Corinthians 11 and 12 tells us Paul is whipped by 39 lashes on five different occasions, is beaten by rods three times, on the open sea for a day and shipwrecked…most of these before Barnabus finds him and brings him to Antioch. So between Paul encountering Jesus and Barnabus he is persecuted. He’s probably been excommunicated at least five times (hence the 39 lashes) and is alone. Some sources suggest Paul was hiding for his life, living in a cave, abandoned by fiends and family, beaten near death, at the end of his rope…and now God will use him to do the most amazing work in the history of the church! It’s during Paul’s trials and suffering that he grows, that he understands the church as the body of Christ. When Jesus’ disciples are persecuted, Jesus feels it. It’s like they share the same body. They are one. The Christian church is the body of Christ!
The people in our community who are longing for a touch of heaven―if they met Jesus, they would find heaven. They would hear words of forgiveness. They would experience a touch of healing. They would know restoration and deliverance. We know that if they met Jesus, that is what they would experience.
So how will they do that?
Through the body.
Through Jesus, presented to the world, through his Covenant people. And if the people of the community donʼt experience Jesus through us, then we have to look in the mirror and say: Why is that?
If people donʼt experience Jesus through us, why arenʼt they? It really is about Covenant and Kingdom all the way through. Covenant is about Relationship. Kingdom is about representing the King.
It is an invitation to Relationship, to the life of discipleship and ONEness with Jesus. It is the challenge to live into the responsibility of representing the King, to live into what we were created for.
It is about BEING one with God and DOING things for him. But Covenant and Kingdom isnʼt just about you as an individual...it is about us as the body. It is about being a Covenant community doing the work of the King.
And what is the work of the King? To save all that was lost in the beginning through the people who lost it in the first place. It is a rescue mission that God has been on since the Fall in Genesis 3.
We are a Covenant community with the mission of extending the Kingdom of our Father.
Itʼs Covenant and Kingdom. Itʼs BEING and DOING. Itʼs Relationship and Responsibility Itʼs Invitation and Challenge. Itʼs being a Community on Mission.
This community exists to be on mission together.
Itʼs right there. Itʼs why we exist. Together, as the body, covenanted together with Jesus, we represent the King and extend his rule, bringing forgiveness, healing, restoration, and deliverance wherever we go. People will experience the future that is heaven in us today.
That is what it means to be the church. It is know Jesus and make Him known. It is to be the hands and feet of Christ, Jesus with skin on!
We are on a mission from God. It begins with knowing our Father and continues with marching orders as the body of Christ, the kingdom of God. The kingdom is a people. It’s us! There is no Plan B.
One More Thing
Have you ever wondered why Jesus left? Why did He only spend 33 years or so on our planet and then pass the baton to us? He didn’t leave us alone. He sent the Holy Spirit to live inside us. When you receive and follow Jesus, you get the Holy Spirit, too. Unlike Jesus, the Holy Spirit is omni-present, able to be in many places at once, living inside of you and me. I believe this is what is behind Jesus’ promise to His disciples:
I tell you the truth, anyone who has faith in me will do what I have been doing. He will do even greater things than these, because I am going to the Father. (John 14:12)
Notice Jesus didn’t just say this, He began with that emphasized phrase “I tell you the truth.” We are the body. We are to be filled with the Holy Spirit. We are to re-present Jesus—the Head of the body—to the world, making disciples of all nations, teaching them and baptizing them.
So what?
What has God been saying to you through this message? This series? What are you going to do about it?
For some of you, this is a season where you need to lean into relationship with God, embrace the reality that you are precious to your Creator, loved and cherished by your heavenly Daddy.
For others, it’s time to stop talking and start moving into kingdom activity. The king is giving you marching orders to love your neighbor, to serve the poor and weak, to give generously of your resources, to advance the kingdom on your knees in prayer, or even to get a passport and expand the kingdom beyond known territory.
But it’s not just about you. It’s about us. Together. The body. The church. The kingdom is a people and we are that people.
Scio Community Church
By the end of 2015 we hope to travel together to the Dominican Republic and make disciples. We will have numerous opportunities to serve together in Life Groups. Each week we can read God’s Word together via our Facebook Scio Journal and pray using our weekly FirstWork prayer tool. We can help one another, encourage one another, and love one another. That’s the greatest indicator of our effectiveness. Jesus said it plainly:
This is how everyone will recognize that you are my disciples—when they see the love you have for each other.” (John 13:35)
Are you ready?
Credits
Ideas for this series taken from book of the same title by Mike Breen and 3DMovements.com.
You can listen to this message and others at the Scio podcast here. You can also subscribe to our podcast here.
Key Scripture: Acts 9:1-6
Introduction
We’ve come to the end of our series Covenant & Kingdom: The DNA of the Bible. As we’ve looked at the big picture of the 66-book library we call the Bible, we’ve seen how Covenant and Kingdom are woven throughout the Scriptures like a double helix is woven in DNA.
Covenant is a sacred treaty in which two parties become one. In ancient times, this always involved the shedding of blood by an animal to imply consequences for failure to fulfill the agreement.
Covenant is about relationship. Being. Invitation.
Kingdom reflects the rule and reign of a king with a people. People of the covenant are to serve under King Jesus.
Kingdom is about responsibility. Doing. Challenge.
In a word, covenant is about come. Jesus invites His disciples to come with Him.
In a word, kingdom is about go. He challenged His followers to go and make disciples.
It’s great to read about the roles of covenant and kingdom in the lives of Abram, Joseph, Moses, and Jesus, but the story continued beyond Jesus. Specifically, a man named Saul who may have been public enemy number one of early disciples of Jesus experienced covenant and kingdom and we’re going to look at his life today.
Acts 9:1-6
Meanwhile, Saul was still breathing out murderous threats against the Lord’s disciples. He went to the high priest and asked him for letters to the synagogues in Damascus, so that if he found any there who belonged to the Way, whether men or women, he might take them as prisoners to Jerusalem. As he neared Damascus on his journey, suddenly a light from heaven flashed around him. He fell to the ground and heard a voice say to him, “Saul, Saul, why do you persecute me?” (Acts 9:1-4)
This is crazy! A light and a voice!
“Who are you, Lord?” Saul asked.
“I am Jesus, whom you are persecuting,” he replied.
“Now get up and go into the city, and you will be told what you must do.” (Acts 9:5-6)
This may be the most radical conversion in history! It’s not enough that a threat to Christians became arguably the most important figure in the early church. He receives a personal invitation from Jesus to join His team…while he is on his way to murder Christians! Perhaps not unlike Abram’s call from God, Saul receives a personal message from God that forever changed his life.
Was Saul hurting Jesus? No. He was persecuting followers of Jesus. He is saying, “If you hurt one of My followers, you are hurting Me.” That’s covenant! Jesus’ disciples are one with Him.
Perhaps you recall Jesus teaching explicitly about this.
“When he finally arrives, blazing in beauty and all his angels with him, the Son of Man will take his place on his glorious throne. Then all the nations will be arranged before him and he will sort the people out, much as a shepherd sorts out sheep and goats, putting sheep to his right and goats to his left.
“Then the King will say to those on his right, ‘Enter, you who are blessed by my Father! Take what’s coming to you in this kingdom. It’s been ready for you since the world’s foundation. And here’s why:
I was hungry and you fed me,
I was thirsty and you gave me a drink,
I was homeless and you gave me a room,
I was shivering and you gave me clothes,
I was sick and you stopped to visit,
I was in prison and you came to me.’
“Then those ‘sheep’ are going to say, ‘Master, what are you talking about? When did we ever see you hungry and feed you, thirsty and give you a drink? And when did we ever see you sick or in prison and come to you?’ Then the King will say, ‘I’m telling the solemn truth: Whenever you did one of these things to someone overlooked or ignored, that was me—you did it to me.’
“Then he will turn to the ‘goats,’ the ones on his left, and say, ‘Get out, worthless goats! You’re good for nothing but the fires of hell.
And why? Because—
I was hungry and you gave me no meal,
I was thirsty and you gave me no drink,
I was homeless and you gave me no bed,
I was shivering and you gave me no clothes,
Sick and in prison, and you never visited.’
“Then those ‘goats’ are going to say, ‘Master, what are you talking about? When did we ever see you hungry or thirsty or homeless or shivering or sick or in prison and didn’t help?’
“He will answer them, ‘I’m telling the solemn truth: Whenever you failed to do one of these things to someone who was being overlooked or ignored, that was me—you failed to do it to me.’
“Then those ‘goats’ will be herded to their eternal doom, but the ‘sheep’ to their eternal reward.” (Matthew 25:31-46, The Message)
Listen to these words again, this time from the New International Version:
‘Whatever you did for one of the least of these brothers of mine, you did for me.’ (Mt. 25:40b)
‘Whatever you did not do for one of the least of these, you did not do for me.’ (Mt. 25:45b)
At Jesus’ baptism, the Father clearly said He was one with Jesus, the Son. Covenant.
At Jesus’ death and throughout His life He lived out the mission. Kingdom.
Heaven touches earth in Jesus. He becomes the portal of the future we long for. The future touches the present in the person of Jesus. He becomes the conduit of the blessings of heaven.
Jesus and His disciples are one. That’s covenant.
Jesus and His disciples are sent on mission. That’s kingdom.
Back to Saul. Saul is dramatically converted. His name is even changed, to Paul. The scales fall from his eyes, he is baptized by Ananias in Damascus on the road called Straight. He preaches in the local synagogue, rests a bit, and is in Jerusalem with Peter for a while. For the next 13 years or so he persecuted. 2 Corinthians 11 and 12 tells us Paul is whipped by 39 lashes on five different occasions, is beaten by rods three times, on the open sea for a day and shipwrecked…most of these before Barnabus finds him and brings him to Antioch. So between Paul encountering Jesus and Barnabus he is persecuted. He’s probably been excommunicated at least five times (hence the 39 lashes) and is alone. Some sources suggest Paul was hiding for his life, living in a cave, abandoned by fiends and family, beaten near death, at the end of his rope…and now God will use him to do the most amazing work in the history of the church! It’s during Paul’s trials and suffering that he grows, that he understands the church as the body of Christ. When Jesus’ disciples are persecuted, Jesus feels it. It’s like they share the same body. They are one. The Christian church is the body of Christ!
The people in our community who are longing for a touch of heaven―if they met Jesus, they would find heaven. They would hear words of forgiveness. They would experience a touch of healing. They would know restoration and deliverance. We know that if they met Jesus, that is what they would experience.
So how will they do that?
Through the body.
Through Jesus, presented to the world, through his Covenant people. And if the people of the community donʼt experience Jesus through us, then we have to look in the mirror and say: Why is that?
If people donʼt experience Jesus through us, why arenʼt they? It really is about Covenant and Kingdom all the way through. Covenant is about Relationship. Kingdom is about representing the King.
It is an invitation to Relationship, to the life of discipleship and ONEness with Jesus. It is the challenge to live into the responsibility of representing the King, to live into what we were created for.
It is about BEING one with God and DOING things for him. But Covenant and Kingdom isnʼt just about you as an individual...it is about us as the body. It is about being a Covenant community doing the work of the King.
And what is the work of the King? To save all that was lost in the beginning through the people who lost it in the first place. It is a rescue mission that God has been on since the Fall in Genesis 3.
We are a Covenant community with the mission of extending the Kingdom of our Father.
Itʼs Covenant and Kingdom. Itʼs BEING and DOING. Itʼs Relationship and Responsibility Itʼs Invitation and Challenge. Itʼs being a Community on Mission.
This community exists to be on mission together.
Itʼs right there. Itʼs why we exist. Together, as the body, covenanted together with Jesus, we represent the King and extend his rule, bringing forgiveness, healing, restoration, and deliverance wherever we go. People will experience the future that is heaven in us today.
That is what it means to be the church. It is know Jesus and make Him known. It is to be the hands and feet of Christ, Jesus with skin on!
We are on a mission from God. It begins with knowing our Father and continues with marching orders as the body of Christ, the kingdom of God. The kingdom is a people. It’s us! There is no Plan B.
One More Thing
Have you ever wondered why Jesus left? Why did He only spend 33 years or so on our planet and then pass the baton to us? He didn’t leave us alone. He sent the Holy Spirit to live inside us. When you receive and follow Jesus, you get the Holy Spirit, too. Unlike Jesus, the Holy Spirit is omni-present, able to be in many places at once, living inside of you and me. I believe this is what is behind Jesus’ promise to His disciples:
I tell you the truth, anyone who has faith in me will do what I have been doing. He will do even greater things than these, because I am going to the Father. (John 14:12)
Notice Jesus didn’t just say this, He began with that emphasized phrase “I tell you the truth.” We are the body. We are to be filled with the Holy Spirit. We are to re-present Jesus—the Head of the body—to the world, making disciples of all nations, teaching them and baptizing them.
So what?
What has God been saying to you through this message? This series? What are you going to do about it?
For some of you, this is a season where you need to lean into relationship with God, embrace the reality that you are precious to your Creator, loved and cherished by your heavenly Daddy.
For others, it’s time to stop talking and start moving into kingdom activity. The king is giving you marching orders to love your neighbor, to serve the poor and weak, to give generously of your resources, to advance the kingdom on your knees in prayer, or even to get a passport and expand the kingdom beyond known territory.
But it’s not just about you. It’s about us. Together. The body. The church. The kingdom is a people and we are that people.
Scio Community Church
By the end of 2015 we hope to travel together to the Dominican Republic and make disciples. We will have numerous opportunities to serve together in Life Groups. Each week we can read God’s Word together via our Facebook Scio Journal and pray using our weekly FirstWork prayer tool. We can help one another, encourage one another, and love one another. That’s the greatest indicator of our effectiveness. Jesus said it plainly:
This is how everyone will recognize that you are my disciples—when they see the love you have for each other.” (John 13:35)
Are you ready?
Credits
Ideas for this series taken from book of the same title by Mike Breen and 3DMovements.com.
You can listen to this message and others at the Scio podcast here. You can also subscribe to our podcast here.
Jude, 20 July 2014
21 07 14 Filed in: Sermons | Most Unread Bible Books
Big Idea: Know the Truth and He will set you free!
Overview: Jude warns believers that certain ungodly people are creeping into the church, distorting the grace of God, and denying Jesus Christ.
Introduction
Are you protected? Do you use protection? For many years we have been warned to guard against…computer viruses. They can sneak onto our computers and wreak all sorts of havoc with our valuable information—or so I’ve been told! I won’t contribute to the endless Mac versus PC debate, but I happen to know many who have had computers infected with viruses. How do they occur? It could be through software that is installed on the machine. Sometimes they are e-mail attachments that are activated when opened. It’s important to be on alert, pay attention to what you open and install on your computer, and generally a good idea to have some type of antivirus protection on your device.
Today we continue our series The Most Unread Books of The Bible, a survey of some of the least-read Bible texts according to BibleGateway.com.
We began with Jonah. Last week we looked at another prophet, Joel. Today we examine another “J”—Jude.
Jude is one of a handful of books that are comprised of a single chapter.
genre: epistle/letter
author: Jude
date: between 70 and 80 AD
to: Christians
The big idea of Jude is to be on guard against those who want to corrupt your faith and, therefore, your life. It continues to amaze me how relevant a two thousand year-old book can be in our progressive, 21st century culture.
Jude, a servant of Jesus Christ and a brother of James, (1a)
Jude is not only the brother of James, he is also the half brother of Jesus, though he does not consider himself an apostle (v. 17).
To those who have been called, who are loved by God the Father and kept by Jesus Christ: (1b)
Mercy, peace and love be yours in abundance. (2)
Dear friends, although I was very eager to write to you about the salvation we share, I felt I had to write and urge you to contend for the faith that was once for all entrusted to the saints. For certain men whose condemnation was written about long ago have secretly slipped in among you. They are godless men, who change the grace of our God into a license for immorality and deny Jesus Christ our only Sovereign and Lord. (3-4)
Notice the intentionality behind their actions. These are not uneducated, naive people. They are on a mission. They are secretive. They are subtle. They are godless. They change God’s grace, promote immorality, and deny Christ. They are false teachers, heretics, and liars. Have you ever encountered one? They’re all around! They take the Scriptures and twist them, distort them, and rip them out of context to be manipulated for their purposes. We should not be surprised. Satan did the exact same thing to Jesus while He was fasting in the desert for forty days.
Satan quoted Scripture!
He knows the Bible better than most of us!
The messages sound so good, so positive, so affirming, so politically correct.
“God helps those who help themselves.” Where is that in the Bible?
“God made me this way.” He created you and me, but we are all broken because of sin and The Fall, desperately in need of transformation by the power of the Holy Spirit.
“God loves everyone.” Yes He does, so much so that He wants what’s best for us which is often uncomfortable at the moment for our growth and future benefit.
“God wants me happy.” He is more concerned about Your relationship with Him and others than your temporary pleasure.
“God will forgive me.” Followers of Jesus are forgiven because of what Christ did on the cross, but that does not mean there won’t be painful consequences for our rebellion against God and others.
“God wants me rich.” He does want to bless us, but it may not be the way we envision and when we envision. His greatest blessings will be eternity with Him.
“I need to do great things for God so He will love me.” You’re already loved. We love Him and obey Him as a response because He first loved us. All of the social activism in the world won’t cause Him to love You any more than He already does.
Though you already know all this, I want to remind you that the Lord delivered his people out of Egypt, but later destroyed those who did not believe. And the angels who did not keep their positions of authority but abandoned their own home — these he has kept in darkness, bound with everlasting chains for judgment on the great Day. In a similar way, Sodom and Gomorrah and the surrounding towns gave themselves up to sexual immorality and perversion. They serve as an example of those who suffer the punishment of eternal fire. (5-7)
Jude says they already knew this, yet he offers a reminder of the consequences of sin. Tragically, many today think of Sodom and Gomorrah as an imaginary place that never existed—or worse, a place they’d like to visit. As Jude says, it was filled with sexual immorality and perversion and there are consequences—the punishment of eternal fire. The more I listen to the messages of our culture, the more it seems like we are told to seek immediate pleasure at all times. Nobody mentions responsibility, consequences, others, or even the radical idea of waiting, saving, delaying, or sacrificing now for rewards later. We not only want instant news, coffee, downloads, and entertainment, we want instant experiences, pleasures, and our every desire on demand.
Let me offer my most offensive statement of the day:
It’s not all about you!!!
I know that’s what we’re told, 24/7/365. I know it’s the prevailing message in our culture. I know every decision we make must first go through the “what’s in it for me?” filter, but it’s a lie!
The worst is when the religion of consumerism invades our relationship with God. I will love and serve God as long as He loves and serves me. I will go to church as long as I get something out of it. I will volunteer when it’s convenient and makes me feel good about myself. I’ll gladly share my leftovers of my time, talents and treasures with God if there is any!
In the very same way, these dreamers pollute their own bodies, reject authority and slander celestial beings. But even the archangel Michael, when he was disputing with the devil about the body of Moses, did not dare to bring a slanderous accusation against him, but said, “The Lord rebuke you!” Yet these men speak abusively against whatever they do not understand; and what things they do understand by instinct, like unreasoning animals — these are the very things that destroy them. (8-10)
Woe to them! They have taken the way of Cain; they have rushed for profit into Balaam’s error; they have been destroyed in Korah’s rebellion. (11)
These men are blemishes at your love feasts, eating with you without the slightest qualm — shepherds who feed only themselves. They are clouds without rain, blown along by the wind; autumn trees, without fruit and uprooted — twice dead. They are wild waves of the sea, foaming up their shame; wandering stars, for whom blackest darkness has been reserved forever. (12-13)
Enoch, the seventh from Adam, prophesied about these men: “See, the Lord is coming with thousands upon thousands of his holy ones to judge everyone, and to convict all the ungodly of all the ungodly acts they have done in the ungodly way, and of all the harsh words ungodly sinners have spoken against him.” These men are grumblers and faultfinders; they follow their own evil desires; they boast about themselves and flatter others for their own advantage. (14-16)
But, dear friends, remember what the apostles of our Lord Jesus Christ foretold. They said to you, “In the last times there will be scoffers who will follow their own ungodly desires.” These are the men who divide you, who follow mere natural instincts and do not have the Spirit. (17-19)
So what?
But you, dear friends, build yourselves up in your most holy faith and pray in the Holy Spirit. Keep yourselves in God’s love as you wait for the mercy of our Lord Jesus Christ to bring you to eternal life. (20-21)
Be merciful to those who doubt; snatch others from the fire and save them; to others show mercy, mixed with fear — hating even the clothing stained by corrupted flesh. (22-23)
To him who is able to keep you from falling and to present you before his glorious presence without fault and with great joy — to the only God our Savior be glory, majesty, power and authority, through Jesus Christ our Lord, before all ages, now and forevermore! Amen. (24-25)
Conclusion
We are to guard our hearts against the devil’s schemes. They can be subtle. We need the full armor of God as we daily engage with the forces of God and the forces of evil whose mission is to steal, kill and destroy.
You can listen to this message and others at the Scio podcast here. You can also subscribe to our podcast here.
Overview: Jude warns believers that certain ungodly people are creeping into the church, distorting the grace of God, and denying Jesus Christ.
Introduction
Are you protected? Do you use protection? For many years we have been warned to guard against…computer viruses. They can sneak onto our computers and wreak all sorts of havoc with our valuable information—or so I’ve been told! I won’t contribute to the endless Mac versus PC debate, but I happen to know many who have had computers infected with viruses. How do they occur? It could be through software that is installed on the machine. Sometimes they are e-mail attachments that are activated when opened. It’s important to be on alert, pay attention to what you open and install on your computer, and generally a good idea to have some type of antivirus protection on your device.
Today we continue our series The Most Unread Books of The Bible, a survey of some of the least-read Bible texts according to BibleGateway.com.
We began with Jonah. Last week we looked at another prophet, Joel. Today we examine another “J”—Jude.
Jude is one of a handful of books that are comprised of a single chapter.
genre: epistle/letter
author: Jude
date: between 70 and 80 AD
to: Christians
The big idea of Jude is to be on guard against those who want to corrupt your faith and, therefore, your life. It continues to amaze me how relevant a two thousand year-old book can be in our progressive, 21st century culture.
Jude, a servant of Jesus Christ and a brother of James, (1a)
Jude is not only the brother of James, he is also the half brother of Jesus, though he does not consider himself an apostle (v. 17).
To those who have been called, who are loved by God the Father and kept by Jesus Christ: (1b)
Mercy, peace and love be yours in abundance. (2)
Dear friends, although I was very eager to write to you about the salvation we share, I felt I had to write and urge you to contend for the faith that was once for all entrusted to the saints. For certain men whose condemnation was written about long ago have secretly slipped in among you. They are godless men, who change the grace of our God into a license for immorality and deny Jesus Christ our only Sovereign and Lord. (3-4)
Notice the intentionality behind their actions. These are not uneducated, naive people. They are on a mission. They are secretive. They are subtle. They are godless. They change God’s grace, promote immorality, and deny Christ. They are false teachers, heretics, and liars. Have you ever encountered one? They’re all around! They take the Scriptures and twist them, distort them, and rip them out of context to be manipulated for their purposes. We should not be surprised. Satan did the exact same thing to Jesus while He was fasting in the desert for forty days.
Satan quoted Scripture!
He knows the Bible better than most of us!
The messages sound so good, so positive, so affirming, so politically correct.
“God helps those who help themselves.” Where is that in the Bible?
“God made me this way.” He created you and me, but we are all broken because of sin and The Fall, desperately in need of transformation by the power of the Holy Spirit.
“God loves everyone.” Yes He does, so much so that He wants what’s best for us which is often uncomfortable at the moment for our growth and future benefit.
“God wants me happy.” He is more concerned about Your relationship with Him and others than your temporary pleasure.
“God will forgive me.” Followers of Jesus are forgiven because of what Christ did on the cross, but that does not mean there won’t be painful consequences for our rebellion against God and others.
“God wants me rich.” He does want to bless us, but it may not be the way we envision and when we envision. His greatest blessings will be eternity with Him.
“I need to do great things for God so He will love me.” You’re already loved. We love Him and obey Him as a response because He first loved us. All of the social activism in the world won’t cause Him to love You any more than He already does.
Though you already know all this, I want to remind you that the Lord delivered his people out of Egypt, but later destroyed those who did not believe. And the angels who did not keep their positions of authority but abandoned their own home — these he has kept in darkness, bound with everlasting chains for judgment on the great Day. In a similar way, Sodom and Gomorrah and the surrounding towns gave themselves up to sexual immorality and perversion. They serve as an example of those who suffer the punishment of eternal fire. (5-7)
Jude says they already knew this, yet he offers a reminder of the consequences of sin. Tragically, many today think of Sodom and Gomorrah as an imaginary place that never existed—or worse, a place they’d like to visit. As Jude says, it was filled with sexual immorality and perversion and there are consequences—the punishment of eternal fire. The more I listen to the messages of our culture, the more it seems like we are told to seek immediate pleasure at all times. Nobody mentions responsibility, consequences, others, or even the radical idea of waiting, saving, delaying, or sacrificing now for rewards later. We not only want instant news, coffee, downloads, and entertainment, we want instant experiences, pleasures, and our every desire on demand.
Let me offer my most offensive statement of the day:
It’s not all about you!!!
I know that’s what we’re told, 24/7/365. I know it’s the prevailing message in our culture. I know every decision we make must first go through the “what’s in it for me?” filter, but it’s a lie!
The worst is when the religion of consumerism invades our relationship with God. I will love and serve God as long as He loves and serves me. I will go to church as long as I get something out of it. I will volunteer when it’s convenient and makes me feel good about myself. I’ll gladly share my leftovers of my time, talents and treasures with God if there is any!
In the very same way, these dreamers pollute their own bodies, reject authority and slander celestial beings. But even the archangel Michael, when he was disputing with the devil about the body of Moses, did not dare to bring a slanderous accusation against him, but said, “The Lord rebuke you!” Yet these men speak abusively against whatever they do not understand; and what things they do understand by instinct, like unreasoning animals — these are the very things that destroy them. (8-10)
Woe to them! They have taken the way of Cain; they have rushed for profit into Balaam’s error; they have been destroyed in Korah’s rebellion. (11)
These men are blemishes at your love feasts, eating with you without the slightest qualm — shepherds who feed only themselves. They are clouds without rain, blown along by the wind; autumn trees, without fruit and uprooted — twice dead. They are wild waves of the sea, foaming up their shame; wandering stars, for whom blackest darkness has been reserved forever. (12-13)
Enoch, the seventh from Adam, prophesied about these men: “See, the Lord is coming with thousands upon thousands of his holy ones to judge everyone, and to convict all the ungodly of all the ungodly acts they have done in the ungodly way, and of all the harsh words ungodly sinners have spoken against him.” These men are grumblers and faultfinders; they follow their own evil desires; they boast about themselves and flatter others for their own advantage. (14-16)
But, dear friends, remember what the apostles of our Lord Jesus Christ foretold. They said to you, “In the last times there will be scoffers who will follow their own ungodly desires.” These are the men who divide you, who follow mere natural instincts and do not have the Spirit. (17-19)
So what?
But you, dear friends, build yourselves up in your most holy faith and pray in the Holy Spirit. Keep yourselves in God’s love as you wait for the mercy of our Lord Jesus Christ to bring you to eternal life. (20-21)
Be merciful to those who doubt; snatch others from the fire and save them; to others show mercy, mixed with fear — hating even the clothing stained by corrupted flesh. (22-23)
To him who is able to keep you from falling and to present you before his glorious presence without fault and with great joy — to the only God our Savior be glory, majesty, power and authority, through Jesus Christ our Lord, before all ages, now and forevermore! Amen. (24-25)
Conclusion
We are to guard our hearts against the devil’s schemes. They can be subtle. We need the full armor of God as we daily engage with the forces of God and the forces of evil whose mission is to steal, kill and destroy.
You can listen to this message and others at the Scio podcast here. You can also subscribe to our podcast here.