idols
The Rich Young Ruler, 21 February 2021
The Rich Young Ruler
Series—Mark: The Real Jesus
Mark 10:17-31
Series Big Idea: Mark’s gospel is the most concise biography of Jesus.
Big Idea: Following Jesus involves total surrender, not just a one-time prayer.
Nearly four years ago we began a series called Mark, the Real Jesus. We’ve been going verse-by-verse through the shortest of the gospels or “good news,” the four biographies of Jesus that include Matthew, Luke, and John. The purpose of the series is to know Jesus…not just know about him, but to know him, to have a relationship with him, to become like him by the power of the Holy Spirit we talked about last Sunday.
Before we look at today’s text in Mark chapter ten, we’re going to go back—way back—to the second book of the Bible. In Exodus chapter twenty, God delivers His Top Ten List, the Ten Commandments. How many of them can you name?
And God spoke all these words: (Exodus 20:1)
“I am the LORD your God, who brought you out of Egypt, out of the land of slavery. (Exodus 20:2)
“You shall have no other gods before me. (Exodus 20:3)
That’s the first one: no other gods. What is most important to you? Who is most important to you? What is the foundation of your life? What or who truly matters most?
“You shall not make for yourself an image in the form of anything in heaven above or on the earth beneath or in the waters below. (Exodus 20:4)
You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, punishing the children for the sin of the parents to the third and fourth generation of those who hate me, (Exodus 20:5)
but showing love to a thousand generations of those who love me and keep my commandments. (Exodus 20:6)
The second one is no idols. We often think of idols as religious statues, but it’s anything we love and worship more than God. Notice God makes incredible promises concerning these commands. He gives us great freedom, but there are consequences to both obedience and disobedience.
If you’re keeping score, the rest involve misusing the name of the LORD, sabbath, honoring one’s parents, and the “shall nots” of murder, adultery, stealing, false testimony, and coveting.
Today, though, our focus will be on the first two commandments as we look at the gospel of Mark.
Are you rich? Whether you feel like it or not, most of you are rich. Sure, we are all rich in God’s love, but I mean financially rich. You’ve heard of the one-percent, those wealthy Americans who are frequently demonized in the media (despite many create jobs and opportunities for others as business owners). To be in the top one percent in the USA, you need to earn about $500,000 a year. For the record, that is NOT me!!!
To be in the top one percent in the world, you need to earn about $60,000 a year. If you earn $45,000, you are in the top two percent, and if you only earn $38,000, you are in the top three percent of the richest people in the world. If you earn only $19,000 a year, you’re in the top ten percent.
Most of us are rich compared to the rest of the world. With blessings comes responsibility…and temptation.
We’re in the tenth chapter of Mark, beginning at verse 17.
As Jesus started on his way, a man ran up to him and fell on his knees before him. “Good teacher,” he asked, “what must I do to inherit eternal life?” (Mark 10:17)
This guy sounds sincere. He runs to Jesus, falls on his knees, proclaims him to be a good teacher, and asks what it takes to inherit eternal life.
“Why do you call me good?” Jesus answered. “No one is good—except God alone. (Mark 10:18)
Maybe the man realized Jesus was God!
Think for a moment about Jesus’ statement. If only God is good, we’re not. Sure, compared to some people we might be good, but we all sin. We are all deserving of eternal punishment for our wicked deeds. None of us is perfect, which is God’s standard for goodness, found only in Jesus, the sinless one.
You know the commandments: ‘You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony, you shall not defraud, honor your father and mother.’” (Mark 10:19)
These are commandments 6-9 if you’re keeping score, plus “don’t defraud,” and then 5. He skips 1-4 and 10…for now!
“Teacher,” he declared, “all these I have kept since I was a boy.” (Mark 10:20)
That’s a pretty bold statement, but the man didn’t list all ten. Like us, he was self-deceived. He overestimated his goodness after Jesus told him only God is good.
Jesus looked at him and loved him. “One thing you lack,” he said. “Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.” (Mark 10:21)
I always missed the first sentence. Jesus loved him. Jesus loves sinners. It’s out of love that Jesus addresses the commandments related to God first. no idols, and covetousness or greed.
N.T. Wright notes,
When Jesus says ‘You will have treasure in heaven’, he doesn’t mean that the young man must go to heaven to get it; he means that God will keep it stored up for him until the time when, in the Age to Come, all is revealed. The reason you have money in the bank is not so that you can spend it in the bank but so that you can take it out and spend it somewhere else. The reason you have treasure in heaven, God’s storehouse, is so that you can enjoy it in the Age to Come when God brings heaven and earth together at last. And ‘eternal life’, as most translations put it, doesn’t mean ‘life in a timeless, otherworldly dimension’, but ‘the life of the Age to Come’ (the word ‘eternal’ translates a word which means ‘belonging to the Age’).
(Mark for Everyone, Westminster John Knox Press)
At this the man’s face fell. He went away sad, because he had great wealth. (Mark 10:22)
The rich, young ruler had good feelings for God, but loved wealth more. It’s important to remember most of us have great wealth, too. The world says that’s good, but it can become an obstacle. Do you possess money or does your money possess you?
Jesus looked around and said to his disciples, “How hard it is for the rich to enter the kingdom of God!” (Mark 10:23)
I’ve seen a number of people lately writing about downsizing and eliminating clutter in our lives. The more we have, the more we must work to protect, insure, store, and steward. Some in our church family are homeless, which is not a popular or comfortable position to be in, but there are certainly benefits to its simplicity.
As I said, sometimes we demonize the rich, as if their success is somehow evil. Perhaps it’s actually envy that leads to such criticisms.
One of my favorite passages of scripture is found in Proverbs 30. It reads,
8 Keep falsehood and lies far from me;
give me neither poverty nor riches,
but give me only my daily bread.
9 Otherwise, I may have too much and disown you
and say, ‘Who is the LORD?’
Or I may become poor and steal,
and so dishonor the name of my God. (Proverbs 30:8-9)
Do you recall someone teaching his friends to pray for daily bread? It’s in Jesus’ model we call the LORD’s Prayer (Matthew 6:11; Luke 11:3). It’s taken from these words by Agur son of Jakeh, a wise man indeed.
The rich are tempted to feel secure in their wealth and ignore God.
The poor are tempted to steal and dishonor God.
We are to pray for daily bread.
Back to Jesus,
The disciples were amazed at his words. But Jesus said again, “Children, how hard it is to enter the kingdom of God! 25 It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.” (Mark 10:24-25)
That’s a sobering statement, especially for USAmericans. We often think of the kingdom of God as a disembodied heaven, but rather it’s here on earth where God rules. Jesus taught us to pray for his kingdom to come now, on earth as it is in heaven. We don’t walk on streets of gold, but the Age to Come is emerging here and now, like a baby chick with its beak sticking through the egg shell, as N.T. Wright says. We are in-between.
The disciples were even more amazed, and said to each other, “Who then can be saved?” (Mark 10:26)
Many in Jesus’ day thought wealth was a sign of God’s favor and blessing, and that a place in the Age to Come could be purchased somehow. If the rich can’t get in, who can?
Jesus looked at them and said, “With man this is impossible, but not with God; all things are possible with God.” (Mark 10:27)
Many of you have heard that expression, “All things are possible with God.” But look at the context. It’s about salvation. It’s about the rich entering the kingdom of God. We are saved by grace. It’s a gift. Praise God we have hope because of Jesus, his death, and resurrection!
Then Peter spoke up, “We have left everything to follow you!” (Mark 10:28)
“Truly I tell you,” Jesus replied, “no one who has left home or brothers or sisters or mother or father or children or fields for me and the gospel 30 will fail to receive a hundred times as much in this present age: homes, brothers, sisters, mothers, children and fields—along with persecutions—and in the age to come eternal life. 31 But many who are first will be last, and the last first.” (Mark 10:29-31)
What a promise! This life—eighty years or so, on average—is so short compared to eternity. Why are we so attached to the cares of this world when it’s all so temporary? God’s kingdom is not of this world. It’s the upside-down kingdom. Jesus is saying anything we sacrifice for him will be worth it, both in the present age and in the age to come. He is inviting them—and us—to put away our idols and greed and follow him with all of our heart, all of our soul, all of our mind, and all of our strength. There’s a price to pay for following Jesus, but it’s worth it.
So What?
Is money evil? No. Money is a tool used for centuries, a means of exchange. It can be used for good or bad.
For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs. (1 Timothy 6:10)
The love of money is dangerous. It is one of the most common idols in our culture. Most of us want more. In fact, one millionaire was asked how much money was enough and he replied, “Just a little bit more.” That’s because money will never truly satisfy, especially if your goal is to hoard it.
Contrast that with generosity. I remember hearing a wise man years ago say his goal was to make as much money as possible and keep as little as necessary for himself. He delighted in giving.
During my five years here at First Alliance I’ve seen many examples of radical generosity. God has blessed us with some wealthy members, and although I don’t see who gives what, I know our budget is met through men and women who are good stewards of their wealth, making eternal investments through their tithes—ten percent-and offerings week after week. But I’ve heard stories of anonymous homeless people giving generously, too. The best way to destroy the money monster—the greed machine, the idol of wealth—is generosity. Giving is a gift. Paul instructed the church in Corinth,
Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver. (2 Corinthians 9:7)
Do you want to be loved by God? Give! This isn’t a fundraising pitch, but an encouragement to share your wealth, invest your money, be generous. To those of you with little financial wealth, give something! If ten percent seems too much, start with one percent. Columbus takes seven percent! The federal government takes even more! What if you took a faith-filled risk and sowed some seeds, upped your giving, made a wild investment in God’s work, or simply began the godly discipline of generosity? Remember, everything we have belongs to God, not just ten percent.
Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows. (James 1:17)
We can see from today’s text how money easily becomes an idol. It becomes more important than God. In fact, I believe the reason Christianity has been in decline in the western world for decades isn’t politics or technology or education, but simply wealth. We don’t need God. We have doctors when we’re sick, heaters when we’re cold (until we lose power!), iPhones when we’re lonely, and entertainment when we’re bored. Who needs God? Who has time for God?
It’s amazing how different things are in the developing world. When they are sick, they pray. For many, there is no plan B. For our brothers and sisters around the world without religious freedom, they have no power or rights, but they trust completely on God. Many of us are so comfortable that truly pursuing God seems like work or an obligation rather than a privilege to commune with the Creator of the universe!
Is God first in your life? What idols are between you and God? It might be money, but it could be your career, family, hobbies, or even religion. Anything more important to you than God is a sinful idol. Period. Those are God’s words…Old and New Testament!
Consider these words from the book of Hebrews:
Keep your lives free from the love of money and be content with what you have, because God has said, “Never will I leave you; never will I forsake you.” (Hebrews 13:5)
Think about that for a moment. If we have God, what more do we really need? True contentment can only be found in God in the first place.
Listen to Paul’s instructions to Timothy:
But mark this: There will be terrible times in the last days. People will be lovers of themselves, lovers of money, boastful, proud, abusive, disobedient to their parents, ungrateful, unholy, without love, unforgiving, slanderous, without self-control, brutal, not lovers of the good, treacherous, rash, conceited, lovers of pleasure rather than lovers of God— having a form of godliness but denying its power. Have nothing to do with such people. (2Timothy 3:1-5)
If this doesn’t sound like our country, I don’t know what does. But we’re called to be different! We’re called to follow Jesus, not the world. We’re called to live lives of contentment, peace, faith, hope, and love. We’re called to fully rely on God, not our 401k or bank account.
Conclusion
No other Gods. No idols. No covetousness or greed. Perhaps that’s why Jesus said the greatest commandment was:
Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ (Mark 12:30)
May it be said of each of us, “In God We Trust,” not the money upon which it is stated.
What is your foundation? What or who is your God. What is your first love?
We can build our lives on the stock market, but it can crash.
We can build our lives on a dream home, but a storm can destroy it.
We can build our lives on a career, but it can be lost in a pandemic.
“Build My Life”
You can listen to this message and others at the First Alliance Church podcast here.
You can watch this video and others at the First Alliance Church Video Library here.
Series—Mark: The Real Jesus
Mark 10:17-31
Series Big Idea: Mark’s gospel is the most concise biography of Jesus.
Big Idea: Following Jesus involves total surrender, not just a one-time prayer.
Nearly four years ago we began a series called Mark, the Real Jesus. We’ve been going verse-by-verse through the shortest of the gospels or “good news,” the four biographies of Jesus that include Matthew, Luke, and John. The purpose of the series is to know Jesus…not just know about him, but to know him, to have a relationship with him, to become like him by the power of the Holy Spirit we talked about last Sunday.
Before we look at today’s text in Mark chapter ten, we’re going to go back—way back—to the second book of the Bible. In Exodus chapter twenty, God delivers His Top Ten List, the Ten Commandments. How many of them can you name?
And God spoke all these words: (Exodus 20:1)
“I am the LORD your God, who brought you out of Egypt, out of the land of slavery. (Exodus 20:2)
“You shall have no other gods before me. (Exodus 20:3)
That’s the first one: no other gods. What is most important to you? Who is most important to you? What is the foundation of your life? What or who truly matters most?
“You shall not make for yourself an image in the form of anything in heaven above or on the earth beneath or in the waters below. (Exodus 20:4)
You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, punishing the children for the sin of the parents to the third and fourth generation of those who hate me, (Exodus 20:5)
but showing love to a thousand generations of those who love me and keep my commandments. (Exodus 20:6)
The second one is no idols. We often think of idols as religious statues, but it’s anything we love and worship more than God. Notice God makes incredible promises concerning these commands. He gives us great freedom, but there are consequences to both obedience and disobedience.
If you’re keeping score, the rest involve misusing the name of the LORD, sabbath, honoring one’s parents, and the “shall nots” of murder, adultery, stealing, false testimony, and coveting.
Today, though, our focus will be on the first two commandments as we look at the gospel of Mark.
Are you rich? Whether you feel like it or not, most of you are rich. Sure, we are all rich in God’s love, but I mean financially rich. You’ve heard of the one-percent, those wealthy Americans who are frequently demonized in the media (despite many create jobs and opportunities for others as business owners). To be in the top one percent in the USA, you need to earn about $500,000 a year. For the record, that is NOT me!!!
To be in the top one percent in the world, you need to earn about $60,000 a year. If you earn $45,000, you are in the top two percent, and if you only earn $38,000, you are in the top three percent of the richest people in the world. If you earn only $19,000 a year, you’re in the top ten percent.
Most of us are rich compared to the rest of the world. With blessings comes responsibility…and temptation.
We’re in the tenth chapter of Mark, beginning at verse 17.
As Jesus started on his way, a man ran up to him and fell on his knees before him. “Good teacher,” he asked, “what must I do to inherit eternal life?” (Mark 10:17)
This guy sounds sincere. He runs to Jesus, falls on his knees, proclaims him to be a good teacher, and asks what it takes to inherit eternal life.
“Why do you call me good?” Jesus answered. “No one is good—except God alone. (Mark 10:18)
Maybe the man realized Jesus was God!
Think for a moment about Jesus’ statement. If only God is good, we’re not. Sure, compared to some people we might be good, but we all sin. We are all deserving of eternal punishment for our wicked deeds. None of us is perfect, which is God’s standard for goodness, found only in Jesus, the sinless one.
You know the commandments: ‘You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony, you shall not defraud, honor your father and mother.’” (Mark 10:19)
These are commandments 6-9 if you’re keeping score, plus “don’t defraud,” and then 5. He skips 1-4 and 10…for now!
“Teacher,” he declared, “all these I have kept since I was a boy.” (Mark 10:20)
That’s a pretty bold statement, but the man didn’t list all ten. Like us, he was self-deceived. He overestimated his goodness after Jesus told him only God is good.
Jesus looked at him and loved him. “One thing you lack,” he said. “Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.” (Mark 10:21)
I always missed the first sentence. Jesus loved him. Jesus loves sinners. It’s out of love that Jesus addresses the commandments related to God first. no idols, and covetousness or greed.
N.T. Wright notes,
When Jesus says ‘You will have treasure in heaven’, he doesn’t mean that the young man must go to heaven to get it; he means that God will keep it stored up for him until the time when, in the Age to Come, all is revealed. The reason you have money in the bank is not so that you can spend it in the bank but so that you can take it out and spend it somewhere else. The reason you have treasure in heaven, God’s storehouse, is so that you can enjoy it in the Age to Come when God brings heaven and earth together at last. And ‘eternal life’, as most translations put it, doesn’t mean ‘life in a timeless, otherworldly dimension’, but ‘the life of the Age to Come’ (the word ‘eternal’ translates a word which means ‘belonging to the Age’).
(Mark for Everyone, Westminster John Knox Press)
At this the man’s face fell. He went away sad, because he had great wealth. (Mark 10:22)
The rich, young ruler had good feelings for God, but loved wealth more. It’s important to remember most of us have great wealth, too. The world says that’s good, but it can become an obstacle. Do you possess money or does your money possess you?
Jesus looked around and said to his disciples, “How hard it is for the rich to enter the kingdom of God!” (Mark 10:23)
I’ve seen a number of people lately writing about downsizing and eliminating clutter in our lives. The more we have, the more we must work to protect, insure, store, and steward. Some in our church family are homeless, which is not a popular or comfortable position to be in, but there are certainly benefits to its simplicity.
As I said, sometimes we demonize the rich, as if their success is somehow evil. Perhaps it’s actually envy that leads to such criticisms.
One of my favorite passages of scripture is found in Proverbs 30. It reads,
8 Keep falsehood and lies far from me;
give me neither poverty nor riches,
but give me only my daily bread.
9 Otherwise, I may have too much and disown you
and say, ‘Who is the LORD?’
Or I may become poor and steal,
and so dishonor the name of my God. (Proverbs 30:8-9)
Do you recall someone teaching his friends to pray for daily bread? It’s in Jesus’ model we call the LORD’s Prayer (Matthew 6:11; Luke 11:3). It’s taken from these words by Agur son of Jakeh, a wise man indeed.
The rich are tempted to feel secure in their wealth and ignore God.
The poor are tempted to steal and dishonor God.
We are to pray for daily bread.
Back to Jesus,
The disciples were amazed at his words. But Jesus said again, “Children, how hard it is to enter the kingdom of God! 25 It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.” (Mark 10:24-25)
That’s a sobering statement, especially for USAmericans. We often think of the kingdom of God as a disembodied heaven, but rather it’s here on earth where God rules. Jesus taught us to pray for his kingdom to come now, on earth as it is in heaven. We don’t walk on streets of gold, but the Age to Come is emerging here and now, like a baby chick with its beak sticking through the egg shell, as N.T. Wright says. We are in-between.
The disciples were even more amazed, and said to each other, “Who then can be saved?” (Mark 10:26)
Many in Jesus’ day thought wealth was a sign of God’s favor and blessing, and that a place in the Age to Come could be purchased somehow. If the rich can’t get in, who can?
Jesus looked at them and said, “With man this is impossible, but not with God; all things are possible with God.” (Mark 10:27)
Many of you have heard that expression, “All things are possible with God.” But look at the context. It’s about salvation. It’s about the rich entering the kingdom of God. We are saved by grace. It’s a gift. Praise God we have hope because of Jesus, his death, and resurrection!
Then Peter spoke up, “We have left everything to follow you!” (Mark 10:28)
“Truly I tell you,” Jesus replied, “no one who has left home or brothers or sisters or mother or father or children or fields for me and the gospel 30 will fail to receive a hundred times as much in this present age: homes, brothers, sisters, mothers, children and fields—along with persecutions—and in the age to come eternal life. 31 But many who are first will be last, and the last first.” (Mark 10:29-31)
What a promise! This life—eighty years or so, on average—is so short compared to eternity. Why are we so attached to the cares of this world when it’s all so temporary? God’s kingdom is not of this world. It’s the upside-down kingdom. Jesus is saying anything we sacrifice for him will be worth it, both in the present age and in the age to come. He is inviting them—and us—to put away our idols and greed and follow him with all of our heart, all of our soul, all of our mind, and all of our strength. There’s a price to pay for following Jesus, but it’s worth it.
So What?
Is money evil? No. Money is a tool used for centuries, a means of exchange. It can be used for good or bad.
For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs. (1 Timothy 6:10)
The love of money is dangerous. It is one of the most common idols in our culture. Most of us want more. In fact, one millionaire was asked how much money was enough and he replied, “Just a little bit more.” That’s because money will never truly satisfy, especially if your goal is to hoard it.
Contrast that with generosity. I remember hearing a wise man years ago say his goal was to make as much money as possible and keep as little as necessary for himself. He delighted in giving.
During my five years here at First Alliance I’ve seen many examples of radical generosity. God has blessed us with some wealthy members, and although I don’t see who gives what, I know our budget is met through men and women who are good stewards of their wealth, making eternal investments through their tithes—ten percent-and offerings week after week. But I’ve heard stories of anonymous homeless people giving generously, too. The best way to destroy the money monster—the greed machine, the idol of wealth—is generosity. Giving is a gift. Paul instructed the church in Corinth,
Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver. (2 Corinthians 9:7)
Do you want to be loved by God? Give! This isn’t a fundraising pitch, but an encouragement to share your wealth, invest your money, be generous. To those of you with little financial wealth, give something! If ten percent seems too much, start with one percent. Columbus takes seven percent! The federal government takes even more! What if you took a faith-filled risk and sowed some seeds, upped your giving, made a wild investment in God’s work, or simply began the godly discipline of generosity? Remember, everything we have belongs to God, not just ten percent.
Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows. (James 1:17)
We can see from today’s text how money easily becomes an idol. It becomes more important than God. In fact, I believe the reason Christianity has been in decline in the western world for decades isn’t politics or technology or education, but simply wealth. We don’t need God. We have doctors when we’re sick, heaters when we’re cold (until we lose power!), iPhones when we’re lonely, and entertainment when we’re bored. Who needs God? Who has time for God?
It’s amazing how different things are in the developing world. When they are sick, they pray. For many, there is no plan B. For our brothers and sisters around the world without religious freedom, they have no power or rights, but they trust completely on God. Many of us are so comfortable that truly pursuing God seems like work or an obligation rather than a privilege to commune with the Creator of the universe!
Is God first in your life? What idols are between you and God? It might be money, but it could be your career, family, hobbies, or even religion. Anything more important to you than God is a sinful idol. Period. Those are God’s words…Old and New Testament!
Consider these words from the book of Hebrews:
Keep your lives free from the love of money and be content with what you have, because God has said, “Never will I leave you; never will I forsake you.” (Hebrews 13:5)
Think about that for a moment. If we have God, what more do we really need? True contentment can only be found in God in the first place.
Listen to Paul’s instructions to Timothy:
But mark this: There will be terrible times in the last days. People will be lovers of themselves, lovers of money, boastful, proud, abusive, disobedient to their parents, ungrateful, unholy, without love, unforgiving, slanderous, without self-control, brutal, not lovers of the good, treacherous, rash, conceited, lovers of pleasure rather than lovers of God— having a form of godliness but denying its power. Have nothing to do with such people. (2Timothy 3:1-5)
If this doesn’t sound like our country, I don’t know what does. But we’re called to be different! We’re called to follow Jesus, not the world. We’re called to live lives of contentment, peace, faith, hope, and love. We’re called to fully rely on God, not our 401k or bank account.
Conclusion
No other Gods. No idols. No covetousness or greed. Perhaps that’s why Jesus said the greatest commandment was:
Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ (Mark 12:30)
May it be said of each of us, “In God We Trust,” not the money upon which it is stated.
What is your foundation? What or who is your God. What is your first love?
We can build our lives on the stock market, but it can crash.
We can build our lives on a dream home, but a storm can destroy it.
We can build our lives on a career, but it can be lost in a pandemic.
“Build My Life”
You can listen to this message and others at the First Alliance Church podcast here.
You can watch this video and others at the First Alliance Church Video Library here.
Parable of the Hidden Treasure, 9 August 2015
Matthew 13:44
Series Overview: this summertime series will examine the various parables of Jesus recorded in thirteenth chapter of Matthew.
Big Idea: You are a treasure to God. God wants to be your treasure.
Introduction
What’s the first thing that comes to mind when you hear the word treasure?
For some it may be the quest of the Goonies, that group of kids in the 1985 movie.
For others it might be a scene from Pirates of the Caribbean.
If your home caught on fire and you could take one non-living thing, what would you take? Why?
Treasure is a great word. Treasure Island. Treasure chest. Treasure hunt. Oh boy!
We’re in the middle of a series on the parables from the thirteenth chapter of the book of Matthew. Jesus loved to tell stories. In fact, last week we briefly read
Jesus spoke all these things to the crowd in parables; he did not say anything to them without using a parable. So was fulfilled what was spoken through the prophet:
“I will open my mouth in parables, I will utter things hidden since the
creation of the world.” (Matthew 13:34-35)
These are strong words! He spoke nothing to the crowds without using parables or stories.
It’s important to note these stories were loaded. They were intentional. They were dangerous and offensive and elicited a response. Jesus was not an entertainer filling time during lunch break. He was a revolutionary storyteller.
We mentioned last week most of the parables are not interpreted for us. They don’t read like the Ten Commandments and, therefore, we must humbly attempt to extract their original meaning and then bring it into our current context and apply it.
When we come to verse 44, Jesus has left the crowd and gone into a house where His disciples ask Him to explain the parables.
Then he left the crowd and went into the house. His disciples came to him and said, “Explain to us the parable of the weeds in the field.” (Matthew 13:36)
We looked at His explanation of the weeds two weeks ago. Then we come to today’s text:
“The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field. (Matthew 13:44)
Jesus is again teaching His disciples about the kingdom of heaven or the kingdom of God. It is the rule and reign of Christ. The bulk of Jesus’ teachings were about the kingdom of heaven—what happens when heaven touches earth and God’s divine plan is executed on our planet.
Jesus taught on the kingdom.
Jesus ushered the kingdom upon the earth.
The kingdom is here now…and also not yet! We are experiencing aspects of it in 2015, but it has not yet been fully realized.
Perhaps it’s like the Detroit Lions. They are a football team. They have many players and coaches. They workout, individually and together. But people can’t fully experience the Detroit Lions until their first exhibition game on August 13…and yet it’s not until their first regular season game on September 13 that they will be fully actualized.
Jesus came to our planet and gave us glimpses of the future. He taught what it means to be truly human. His vision was one of ultimate human flourishing. Yet clearly His rule and reign on earth is not fully realized today. But it’s coming. And it’s also now.
“The kingdom of heaven is like treasure hidden in a field. (Matthew 13:44a)
Why would someone hide a treasure? There were no bank safety deposit boxes then!
Do you have hidden treasure? Where is it hidden?!
Would you hide a treasure in a field?
Jesus is saying the kingdom—His rule and reign—is like hidden treasure. It is real but not visible. It is intentional but not known. Someone hid a treasure in a field.
“The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field. (Matthew 13:44)
A man finds the treasure. How? Perhaps he was a worker in the field, digging up dirt.
When we were in the Dominican Republic we did a lot of digging…every morning. We found some hidden treasure. Actually we found quite a lot! We unearthed clothing, bottles, trash, …ok, nothing of any real value! It was rather startling, though, to find various things under my shovel besides dirt and rocks!
Have you ever found a treasure? One of my favorite Christmas gifts as a kid was a metal detector. I had visions of finding great treasures at the beach. I think the only thing I ever found with it was pop cans!
This man finds the hidden treasure in a field and digs it up…NO! He hides it! He doesn’t want anyone to know about it, but he’s excited. In his joy he goes and sells everything he had to buy the field.
Last year there was great commotion around here about hidden treasure in the form of oil and natural gas. Our church was among many landowners in Scio Township offered money for our property—or at least access to what’s under the ground, the mineral rights. Eventually the land was deemed unsuitable for profitable drilling, but you better believe property values would escalate if oil was found.
In Jesus’ parable the field suddenly had extra value—to the man who knew what it contained. Can you imagine selling everything you have to buy a field? If the field contained enough treasure it would be a no-brainer!
What Does It Mean?
Jesus’ message is for each of us to wander in the field of strangers, search for treasure, sell everything we have, and buy the land. This is His strategy for real estate development, right? Hardly!
To fully understand Jesus’ parable we must understand the context.
Jesus is Jewish. The Jews are awaiting a Messiah (who is right in front of them!).
Most believe the field is the world and the buried treasure is the nation of Israel and/or the Church, the people of God. We don’t live underground in a box, but in many ways we are out of sight. Like the yeast we discussed last Sunday, growth is often slow and invisible.
What did Jesus do save/redeem us? He gave everything He had—His very self! Jesus bought Israel and us with His blood.
So What?
I want to suggest two responses to this passage. First, recognize how much God loves us. We are a treasure to Him. It seems crazy but from Genesis to Revelation it is clear God loves His children. He went to the most extraordinary lengths to prove it, sending Jesus to not only visit but die for us.
Second, what is your treasure? What would you sell everything for?
I remember multiple occasions when Heather and I talked to doctors about various treatment options for our sick child. Money was no object when it meant our child’s health. At one point we considered selling our house to pay the medical bills.
What is your treasure? Who is your treasure? The interesting thing about the treasure in this story is it is hidden. The kingdom of God is somewhat hidden. Salvation and the righteousness of the kingdom are greater treasures than anything the world has to offer.
I’d rather have Jesus than silver or gold (though I often want silver and gold, too!).
Many of us are so familiar with God, so familiar with the gospel that Jesus is Lord, so familiar with the kingdom we forget their true value. The kingdom is the greatest treasure we can ever find and we must give thanks for this precious gift and joy.
What is your treasure? Who is your treasure? Paul wrote to the church in Philippi:
But whatever were gains to me I now consider loss for the sake of Christ. What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ—the righteousness that comes from God on the basis of faith. I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death, and so, somehow, attaining to the resurrection from the dead. (Philippians 3:7-11)
Paul’s ready to trade everything for Christ and His Kingdom.
What do you truly desire? What’s your treasure? How do your actions show it?
You can listen to this message and others at the Scio podcast here. You can also subscribe to our podcast here.
Series Overview: this summertime series will examine the various parables of Jesus recorded in thirteenth chapter of Matthew.
Big Idea: You are a treasure to God. God wants to be your treasure.
Introduction
What’s the first thing that comes to mind when you hear the word treasure?
For some it may be the quest of the Goonies, that group of kids in the 1985 movie.
For others it might be a scene from Pirates of the Caribbean.
If your home caught on fire and you could take one non-living thing, what would you take? Why?
Treasure is a great word. Treasure Island. Treasure chest. Treasure hunt. Oh boy!
We’re in the middle of a series on the parables from the thirteenth chapter of the book of Matthew. Jesus loved to tell stories. In fact, last week we briefly read
Jesus spoke all these things to the crowd in parables; he did not say anything to them without using a parable. So was fulfilled what was spoken through the prophet:
“I will open my mouth in parables, I will utter things hidden since the
creation of the world.” (Matthew 13:34-35)
These are strong words! He spoke nothing to the crowds without using parables or stories.
It’s important to note these stories were loaded. They were intentional. They were dangerous and offensive and elicited a response. Jesus was not an entertainer filling time during lunch break. He was a revolutionary storyteller.
We mentioned last week most of the parables are not interpreted for us. They don’t read like the Ten Commandments and, therefore, we must humbly attempt to extract their original meaning and then bring it into our current context and apply it.
When we come to verse 44, Jesus has left the crowd and gone into a house where His disciples ask Him to explain the parables.
Then he left the crowd and went into the house. His disciples came to him and said, “Explain to us the parable of the weeds in the field.” (Matthew 13:36)
We looked at His explanation of the weeds two weeks ago. Then we come to today’s text:
“The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field. (Matthew 13:44)
Jesus is again teaching His disciples about the kingdom of heaven or the kingdom of God. It is the rule and reign of Christ. The bulk of Jesus’ teachings were about the kingdom of heaven—what happens when heaven touches earth and God’s divine plan is executed on our planet.
Jesus taught on the kingdom.
Jesus ushered the kingdom upon the earth.
The kingdom is here now…and also not yet! We are experiencing aspects of it in 2015, but it has not yet been fully realized.
Perhaps it’s like the Detroit Lions. They are a football team. They have many players and coaches. They workout, individually and together. But people can’t fully experience the Detroit Lions until their first exhibition game on August 13…and yet it’s not until their first regular season game on September 13 that they will be fully actualized.
Jesus came to our planet and gave us glimpses of the future. He taught what it means to be truly human. His vision was one of ultimate human flourishing. Yet clearly His rule and reign on earth is not fully realized today. But it’s coming. And it’s also now.
“The kingdom of heaven is like treasure hidden in a field. (Matthew 13:44a)
Why would someone hide a treasure? There were no bank safety deposit boxes then!
Do you have hidden treasure? Where is it hidden?!
Would you hide a treasure in a field?
Jesus is saying the kingdom—His rule and reign—is like hidden treasure. It is real but not visible. It is intentional but not known. Someone hid a treasure in a field.
“The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field. (Matthew 13:44)
A man finds the treasure. How? Perhaps he was a worker in the field, digging up dirt.
When we were in the Dominican Republic we did a lot of digging…every morning. We found some hidden treasure. Actually we found quite a lot! We unearthed clothing, bottles, trash, …ok, nothing of any real value! It was rather startling, though, to find various things under my shovel besides dirt and rocks!
Have you ever found a treasure? One of my favorite Christmas gifts as a kid was a metal detector. I had visions of finding great treasures at the beach. I think the only thing I ever found with it was pop cans!
This man finds the hidden treasure in a field and digs it up…NO! He hides it! He doesn’t want anyone to know about it, but he’s excited. In his joy he goes and sells everything he had to buy the field.
Last year there was great commotion around here about hidden treasure in the form of oil and natural gas. Our church was among many landowners in Scio Township offered money for our property—or at least access to what’s under the ground, the mineral rights. Eventually the land was deemed unsuitable for profitable drilling, but you better believe property values would escalate if oil was found.
In Jesus’ parable the field suddenly had extra value—to the man who knew what it contained. Can you imagine selling everything you have to buy a field? If the field contained enough treasure it would be a no-brainer!
What Does It Mean?
Jesus’ message is for each of us to wander in the field of strangers, search for treasure, sell everything we have, and buy the land. This is His strategy for real estate development, right? Hardly!
To fully understand Jesus’ parable we must understand the context.
Jesus is Jewish. The Jews are awaiting a Messiah (who is right in front of them!).
Most believe the field is the world and the buried treasure is the nation of Israel and/or the Church, the people of God. We don’t live underground in a box, but in many ways we are out of sight. Like the yeast we discussed last Sunday, growth is often slow and invisible.
What did Jesus do save/redeem us? He gave everything He had—His very self! Jesus bought Israel and us with His blood.
So What?
I want to suggest two responses to this passage. First, recognize how much God loves us. We are a treasure to Him. It seems crazy but from Genesis to Revelation it is clear God loves His children. He went to the most extraordinary lengths to prove it, sending Jesus to not only visit but die for us.
Second, what is your treasure? What would you sell everything for?
I remember multiple occasions when Heather and I talked to doctors about various treatment options for our sick child. Money was no object when it meant our child’s health. At one point we considered selling our house to pay the medical bills.
What is your treasure? Who is your treasure? The interesting thing about the treasure in this story is it is hidden. The kingdom of God is somewhat hidden. Salvation and the righteousness of the kingdom are greater treasures than anything the world has to offer.
I’d rather have Jesus than silver or gold (though I often want silver and gold, too!).
Many of us are so familiar with God, so familiar with the gospel that Jesus is Lord, so familiar with the kingdom we forget their true value. The kingdom is the greatest treasure we can ever find and we must give thanks for this precious gift and joy.
What is your treasure? Who is your treasure? Paul wrote to the church in Philippi:
But whatever were gains to me I now consider loss for the sake of Christ. What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ—the righteousness that comes from God on the basis of faith. I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death, and so, somehow, attaining to the resurrection from the dead. (Philippians 3:7-11)
Paul’s ready to trade everything for Christ and His Kingdom.
What do you truly desire? What’s your treasure? How do your actions show it?
You can listen to this message and others at the Scio podcast here. You can also subscribe to our podcast here.
Zephaniah, 27 July 2014
27 07 14 Filed in: Sermons | Most Unread Bible Books
Big Idea: God loves His children through wrath and blessings.
Overview: God is going to remove and restore everything: Israel, Judah, the surrounding nations—everything will be judged, and then everything will be made much, much better.
Introduction
I have had many defining moments in my life, but one day changed my life more than any other. It was on that day that I became a daddy as my bride gave birth to our first child, Kailey.
Since I became a dad, I have cherished my relationship with each of our three kids. There have been moments when we have had our differences, but they have always known my unconditional love for them, and though they have occasionally said otherwise in the heat of the moment, I have been secure in their love for me. Next to God, my family is the most important thing in my life. When our kids are good, I’m almost always good. When they struggle, it’s hard for me to think of anything but their struggles. When they are sick, I am burdened to pray and seek any possible healing resource.
Imagine after raising, feeding, clothing, and sheltering our children they left. I don’t mean they moved away, I mean they left the family. They went to the court and changed their last name to…Jones! Imagine they unfriended me on Facebook, changed their phone numbers, and did everything possible to prevent me from having a relationship with them. How would I feel? How would you feel?
God is all about relationships. From the very beginning He has created males and females for the purpose of relationships—relationships with Him and one another. Thousands of years ago after our first ancestors broke God’s heart by turning away from Him and rebelling, He made a covenant with Abraham which began the nation of Israel and God was their God, their King. Perhaps there was no greater pleasure God experienced than being with His people who enjoyed being with Him.
The Old Testament is filled with stories of Israel following God and rejecting Him, running to Him and wandering off, obeying Him and ignoring Him. It’s starting to sound a little like The Giving Tree, isn’t it?!
Although they had no King but God, eventually the people wanted a human king like the surrounding nations. God reluctantly granted them their wish, installing Saul as king, then David and Solomon. As they turned their attention from God and to the world, the nation of Israel split into two kingdoms, Israel and Judah. Both kingdoms fell as enemy armies invaded, first Israel and then Judah.
We are in the middle of a series called the most unread books of the Bible as discovered by BibleGateway.com.
First we looked at Jonah.
Then we examined Joel.
Last week we studied Jude.
Our book of the week is Zephaniah.
The book of Zephaniah was written after fall of Israel and before the fall of Judah while Josiah was good, arguably the last good king of Judah. Zephaniah was a prophet—not to be confused with Zechariah (something I did all last week!). Prophets did not predict the future, but they spoke for God on behalf of the people, serving as messengers, in most cases calling God’s people to repentance before judgment, a time often referred to as “the day of the LORD.” It is a phrase used throughout the Bible, especially in the prophets (we saw it in Joel two weeks ago).
Zephaniah presents two radically different messages:
This was true thousands of years ago and it’s still true today.
For the sake of time, we cannot read every verse in the book, despite it being only three chapters long. Instead, I want to highlight the beginning and the end (as read earlier during Scripture reading).
Zephaniah 1
The word of the LORD that came to Zephaniah son of Cushi, the son of Gedaliah, the son of Amariah, the son of Hezekiah, during the reign of Josiah son of Amon king of Judah: (1)
We get great details about Zephaniah’s family. He was not the only one with the name Zephaniah so this distinguishes himself from the others and offers the historical note of Josiah as king.
“I will sweep away everything from the face of the earth,” declares the LORD. “I will sweep away both men and animals; I will sweep away the birds of the air and the fish of the sea. The wicked will have only heaps of rubble when I cut off man from the face of the earth,” declares the LORD. “I will stretch out my hand against Judah and against all who live in Jerusalem. I will cut off from this place every remnant of Baal, the names of the pagan and the idolatrous priests — those who bow down on the roofs to worship the starry host, those who bow down and swear by the LORD and who also swear by Molech, those who turn back from following the LORD and neither seek the LORD nor inquire of him. (2-6)
This does not sound pleasant! God’s more than a little angry, but it is holy anger. Daddy knows best and He knows what is best is for people to love, follow and serve Him, not themselves, and certainly not idols.
Once again we go back to the first two Commandments—no other gods and no idols.
Baal and Molech were two common idols of surrounding nations adopted by Zephaniah’s contemporaries and mentioned throughout the Old Testament. Molech, in particular, was associated with death and the underworld. There is some debate as to whether people would fire-walk to appease Molech or even sacrifice children in fire. Either way, worshipping Baal and Molech was detestable to God, a Father heartbroken by His wayward children.
We get a clue as to why the people abandoned God.
At that time I will search Jerusalem with lamps and punish those who are complacent, who are like wine left on its dregs, who think, ‘The LORD will do nothing, either good or bad.’ (1:12)
They underestimated God. He will do nothing good or bad. They think God is dead…or sleeping…or aloof. Perhaps they simply forgot about God’s judgment. This was the first lie of satan in the Garden of Eden.
“You will not surely die,” the serpent said to the woman. “For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” (Genesis 3:4-5)
“The great day of the LORD is near — near and coming quickly. Listen! The cry on the day of the LORD will be bitter, the shouting of the warrior there. (1:14)
Here we see the phrase “the day of the LORD” as mentioned in Joel and elsewhere, a day in which God will judge. For the ungodly, it will be a terrible day.
That day will be a day of wrath, a day of distress and anguish, a day of trouble and ruin, a day of darkness and gloom, a day of clouds and blackness, a day of trumpet and battle cry against the fortified cities and against the corner towers. I will bring distress on the people and they will walk like blind men, because they have sinned against the LORD. Their blood will be poured out like dust and their entrails like filth. Neither their silver nor their gold will be able to save them on the day of the LORD’s wrath. In the fire of his jealousy the whole world will be consumed, for he will make a sudden end of all who live in the earth.” (1:15-18)
God will judge sin. He is a jealous God, not an insecure lover, but a loving Father who knows what’s best for His children. He wants an intimate relationship with them. He wants to be with them, to bless them, and to know them. When they run off and abandon Him, there is no greater pain, no greater loss.
Does that fit our view of a “loving” God? Theologian Miroslav Volf had a shift in his thinking after watching his country of Yugoslavia destroyed.
“I used to think that wrath was unworthy of God. Isn’t God love? Shouldn’t divine love be beyond wrath? God is love, and God loves every person and every creature. That’s exactly why God is wrathful against some of them. My last resistance to the idea of God’s wrath was a casualty of the war in the former Yugoslavia, the region from which I come. According to some estimates, 200,000 people were killed and over 3,000,000 were displaced. My villages and cities were destroyed, my people shelled day in and day out, some of them brutalized beyond imagination, and I could not imagine God not being angry. Or think of Rwanda in the last decade of the past century, where 800,000 people were hacked to death in one hundred days! How did God react to the carnage? By doting on the perpetrators in a grandfatherly fashion? By refusing to condemn the bloodbath but instead affirming the perpetrators’ basic goodness? Wasn’t God fiercely angry with them? Though I used to complain about the indecency of the idea of God’s wrath, I came to think that I would have to rebel against a God who wasn’t wrathful at the sight of the world’s evil. God isn’t wrathful in spite of being love. God is wrathful because God is love.”
So the people are in trouble with God. What are they to do?
Gather together, gather together, O shameful nation, before the appointed time arrives and that day sweeps on like chaff, before the fierce anger of the LORD comes upon you, before the day of the LORD’s wrath comes upon you. Seek the LORD, all you humble of the land, you who do what he commands. Seek righteousness, seek humility; perhaps you will be sheltered on the day of the LORD’s anger. (2:1-3)
Seek the LORD.
Seek righteousness.
Seek humility.
That’s their only hope.
Seek the LORD. Jesus said it plainly:
But seek first his kingdom and his righteousness, and all these things will be given to you as well. (Matthew 6:33)
How much time do you spend seeking the LORD?
Seek righteousness. Do the right thing. Follow the perfect example of Jesus. Fill your mind with God’s Word. Ask the Holy Spirit to convict you of any unknown sins. Get right with God.
Finally, seek humility. Don’t try to be humble. As soon as you think you’re humble, you’re not! We underestimate God when we overestimate ourselves. Humility isn’t thinking less of yourself but thinking of yourself less. It is how you think of others and God. How great is your God? It should put things in perspective quickly. Idolatry today does not usually involve statues of Baal and Molech but for me, at least, it involves the man in the mirror. Perhaps the best way to attack pride is serving those who cannot return the favor, anonymously blessing the poor, sacrificing your preferences for those of others. As Paul told the Church in Philippi:
Do nothing out of selfish ambition or vain conceit, but in humility consider others better than yourselves. (Philippians 2:3)
So What?
I wish I could view Zephaniah’s audience as a bizarre tribe doing unimaginable things, but it sounds too much like our culture. We often revel in arrogance and pride, praising ourselves for our accomplishments, all the while ignoring our Creator whose very purpose in creating us was relationship.
God is not a monster out to harm people that don’t obey Him. He’s a loving Father longing to know and be known by His children.
This week my daughter will move away from her Father, but that won’t end our relationship (thanks to the phone, texting, FaceTime, and transportation). If she ever abandoned me—or if any of our kids renounced our family—I would pursue her out of love, knowing her life and mine will be more satisfying in relationship.
We serve a gracious God who loves prodigals. He is eager to welcome home the departed. He is a God of wrath to those that dishonor Him, but He’s also a loving Father when His children seek Him.
The LORD your God is with you, he is mighty to save. He will take great delight in you, he will quiet you with his love, he will rejoice over you with singing.” “The sorrows for the appointed feasts I will remove from you; they are a burden and a reproach to you. At that time I will deal with all who oppressed you; I will rescue the lame and gather those who have been scattered. I will give them praise and honor in every land where they were put to shame. At that time I will gather you; at that time I will bring you home. I will give you honor and praise among all the peoples of the earth when I restore your fortunes before your very eyes,” says the LORD. (3:17-20)
No matter who you are or what you’ve done, God longs to know you. He takes great delight in His children, singing over us!
When our kids were little, I loved to sing to them. I loved to hold them and I still do! We can celebrate today knowing that God is alive, He is active, He loves us, and one day we will be with Him forever.
You can listen to this message and others at the Scio podcast here. You can also subscribe to our podcast here.
Overview: God is going to remove and restore everything: Israel, Judah, the surrounding nations—everything will be judged, and then everything will be made much, much better.
Introduction
I have had many defining moments in my life, but one day changed my life more than any other. It was on that day that I became a daddy as my bride gave birth to our first child, Kailey.
Since I became a dad, I have cherished my relationship with each of our three kids. There have been moments when we have had our differences, but they have always known my unconditional love for them, and though they have occasionally said otherwise in the heat of the moment, I have been secure in their love for me. Next to God, my family is the most important thing in my life. When our kids are good, I’m almost always good. When they struggle, it’s hard for me to think of anything but their struggles. When they are sick, I am burdened to pray and seek any possible healing resource.
Imagine after raising, feeding, clothing, and sheltering our children they left. I don’t mean they moved away, I mean they left the family. They went to the court and changed their last name to…Jones! Imagine they unfriended me on Facebook, changed their phone numbers, and did everything possible to prevent me from having a relationship with them. How would I feel? How would you feel?
God is all about relationships. From the very beginning He has created males and females for the purpose of relationships—relationships with Him and one another. Thousands of years ago after our first ancestors broke God’s heart by turning away from Him and rebelling, He made a covenant with Abraham which began the nation of Israel and God was their God, their King. Perhaps there was no greater pleasure God experienced than being with His people who enjoyed being with Him.
The Old Testament is filled with stories of Israel following God and rejecting Him, running to Him and wandering off, obeying Him and ignoring Him. It’s starting to sound a little like The Giving Tree, isn’t it?!
Although they had no King but God, eventually the people wanted a human king like the surrounding nations. God reluctantly granted them their wish, installing Saul as king, then David and Solomon. As they turned their attention from God and to the world, the nation of Israel split into two kingdoms, Israel and Judah. Both kingdoms fell as enemy armies invaded, first Israel and then Judah.
We are in the middle of a series called the most unread books of the Bible as discovered by BibleGateway.com.
First we looked at Jonah.
Then we examined Joel.
Last week we studied Jude.
Our book of the week is Zephaniah.
The book of Zephaniah was written after fall of Israel and before the fall of Judah while Josiah was good, arguably the last good king of Judah. Zephaniah was a prophet—not to be confused with Zechariah (something I did all last week!). Prophets did not predict the future, but they spoke for God on behalf of the people, serving as messengers, in most cases calling God’s people to repentance before judgment, a time often referred to as “the day of the LORD.” It is a phrase used throughout the Bible, especially in the prophets (we saw it in Joel two weeks ago).
Zephaniah presents two radically different messages:
- Woe to those the reject God
- Blessings to those who follow God
This was true thousands of years ago and it’s still true today.
For the sake of time, we cannot read every verse in the book, despite it being only three chapters long. Instead, I want to highlight the beginning and the end (as read earlier during Scripture reading).
Zephaniah 1
The word of the LORD that came to Zephaniah son of Cushi, the son of Gedaliah, the son of Amariah, the son of Hezekiah, during the reign of Josiah son of Amon king of Judah: (1)
We get great details about Zephaniah’s family. He was not the only one with the name Zephaniah so this distinguishes himself from the others and offers the historical note of Josiah as king.
“I will sweep away everything from the face of the earth,” declares the LORD. “I will sweep away both men and animals; I will sweep away the birds of the air and the fish of the sea. The wicked will have only heaps of rubble when I cut off man from the face of the earth,” declares the LORD. “I will stretch out my hand against Judah and against all who live in Jerusalem. I will cut off from this place every remnant of Baal, the names of the pagan and the idolatrous priests — those who bow down on the roofs to worship the starry host, those who bow down and swear by the LORD and who also swear by Molech, those who turn back from following the LORD and neither seek the LORD nor inquire of him. (2-6)
This does not sound pleasant! God’s more than a little angry, but it is holy anger. Daddy knows best and He knows what is best is for people to love, follow and serve Him, not themselves, and certainly not idols.
Once again we go back to the first two Commandments—no other gods and no idols.
Baal and Molech were two common idols of surrounding nations adopted by Zephaniah’s contemporaries and mentioned throughout the Old Testament. Molech, in particular, was associated with death and the underworld. There is some debate as to whether people would fire-walk to appease Molech or even sacrifice children in fire. Either way, worshipping Baal and Molech was detestable to God, a Father heartbroken by His wayward children.
We get a clue as to why the people abandoned God.
At that time I will search Jerusalem with lamps and punish those who are complacent, who are like wine left on its dregs, who think, ‘The LORD will do nothing, either good or bad.’ (1:12)
They underestimated God. He will do nothing good or bad. They think God is dead…or sleeping…or aloof. Perhaps they simply forgot about God’s judgment. This was the first lie of satan in the Garden of Eden.
“You will not surely die,” the serpent said to the woman. “For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” (Genesis 3:4-5)
“The great day of the LORD is near — near and coming quickly. Listen! The cry on the day of the LORD will be bitter, the shouting of the warrior there. (1:14)
Here we see the phrase “the day of the LORD” as mentioned in Joel and elsewhere, a day in which God will judge. For the ungodly, it will be a terrible day.
That day will be a day of wrath, a day of distress and anguish, a day of trouble and ruin, a day of darkness and gloom, a day of clouds and blackness, a day of trumpet and battle cry against the fortified cities and against the corner towers. I will bring distress on the people and they will walk like blind men, because they have sinned against the LORD. Their blood will be poured out like dust and their entrails like filth. Neither their silver nor their gold will be able to save them on the day of the LORD’s wrath. In the fire of his jealousy the whole world will be consumed, for he will make a sudden end of all who live in the earth.” (1:15-18)
God will judge sin. He is a jealous God, not an insecure lover, but a loving Father who knows what’s best for His children. He wants an intimate relationship with them. He wants to be with them, to bless them, and to know them. When they run off and abandon Him, there is no greater pain, no greater loss.
Does that fit our view of a “loving” God? Theologian Miroslav Volf had a shift in his thinking after watching his country of Yugoslavia destroyed.
“I used to think that wrath was unworthy of God. Isn’t God love? Shouldn’t divine love be beyond wrath? God is love, and God loves every person and every creature. That’s exactly why God is wrathful against some of them. My last resistance to the idea of God’s wrath was a casualty of the war in the former Yugoslavia, the region from which I come. According to some estimates, 200,000 people were killed and over 3,000,000 were displaced. My villages and cities were destroyed, my people shelled day in and day out, some of them brutalized beyond imagination, and I could not imagine God not being angry. Or think of Rwanda in the last decade of the past century, where 800,000 people were hacked to death in one hundred days! How did God react to the carnage? By doting on the perpetrators in a grandfatherly fashion? By refusing to condemn the bloodbath but instead affirming the perpetrators’ basic goodness? Wasn’t God fiercely angry with them? Though I used to complain about the indecency of the idea of God’s wrath, I came to think that I would have to rebel against a God who wasn’t wrathful at the sight of the world’s evil. God isn’t wrathful in spite of being love. God is wrathful because God is love.”
So the people are in trouble with God. What are they to do?
Gather together, gather together, O shameful nation, before the appointed time arrives and that day sweeps on like chaff, before the fierce anger of the LORD comes upon you, before the day of the LORD’s wrath comes upon you. Seek the LORD, all you humble of the land, you who do what he commands. Seek righteousness, seek humility; perhaps you will be sheltered on the day of the LORD’s anger. (2:1-3)
Seek the LORD.
Seek righteousness.
Seek humility.
That’s their only hope.
Seek the LORD. Jesus said it plainly:
But seek first his kingdom and his righteousness, and all these things will be given to you as well. (Matthew 6:33)
How much time do you spend seeking the LORD?
Seek righteousness. Do the right thing. Follow the perfect example of Jesus. Fill your mind with God’s Word. Ask the Holy Spirit to convict you of any unknown sins. Get right with God.
Finally, seek humility. Don’t try to be humble. As soon as you think you’re humble, you’re not! We underestimate God when we overestimate ourselves. Humility isn’t thinking less of yourself but thinking of yourself less. It is how you think of others and God. How great is your God? It should put things in perspective quickly. Idolatry today does not usually involve statues of Baal and Molech but for me, at least, it involves the man in the mirror. Perhaps the best way to attack pride is serving those who cannot return the favor, anonymously blessing the poor, sacrificing your preferences for those of others. As Paul told the Church in Philippi:
Do nothing out of selfish ambition or vain conceit, but in humility consider others better than yourselves. (Philippians 2:3)
So What?
I wish I could view Zephaniah’s audience as a bizarre tribe doing unimaginable things, but it sounds too much like our culture. We often revel in arrogance and pride, praising ourselves for our accomplishments, all the while ignoring our Creator whose very purpose in creating us was relationship.
God is not a monster out to harm people that don’t obey Him. He’s a loving Father longing to know and be known by His children.
This week my daughter will move away from her Father, but that won’t end our relationship (thanks to the phone, texting, FaceTime, and transportation). If she ever abandoned me—or if any of our kids renounced our family—I would pursue her out of love, knowing her life and mine will be more satisfying in relationship.
We serve a gracious God who loves prodigals. He is eager to welcome home the departed. He is a God of wrath to those that dishonor Him, but He’s also a loving Father when His children seek Him.
The LORD your God is with you, he is mighty to save. He will take great delight in you, he will quiet you with his love, he will rejoice over you with singing.” “The sorrows for the appointed feasts I will remove from you; they are a burden and a reproach to you. At that time I will deal with all who oppressed you; I will rescue the lame and gather those who have been scattered. I will give them praise and honor in every land where they were put to shame. At that time I will gather you; at that time I will bring you home. I will give you honor and praise among all the peoples of the earth when I restore your fortunes before your very eyes,” says the LORD. (3:17-20)
No matter who you are or what you’ve done, God longs to know you. He takes great delight in His children, singing over us!
When our kids were little, I loved to sing to them. I loved to hold them and I still do! We can celebrate today knowing that God is alive, He is active, He loves us, and one day we will be with Him forever.
You can listen to this message and others at the Scio podcast here. You can also subscribe to our podcast here.
Praise (God!) John 12:37-50, 28 April 2013
Big Idea: Do you seek the praise of God or the praise of people?
Introduction
We’re in the middle of a series studying the Gospel of John, a biography of Jesus written by one of His best friends, John.
Before we begin, I want to remind you of the context. We are going back to before the crucifixion where Jesus has just raised Lazarus from the dead.
Even after Jesus had done all these miraculous signs in their presence, they still would not believe in him. This was to fulfill the word of Isaiah the prophet: “Lord, who has believed our message and to whom has the arm of the Lord been revealed?” (37-38)
Centuries earlier the prophet Isaiah said the Messiah’s signs would not lead everyone to faith. Contrary to what some people say, experiencing a miracle or even Jesus in the flesh does not guarantee faith.
Who has believed our message and to whom has the arm of the LORD been revealed? (Isaiah 53:1)
For this reason they could not believe, because, as Isaiah says elsewhere: “He has blinded their eyes and deadened their hearts, so they can neither see with their eyes, nor understand with their hearts, nor turn — and I would heal them.” Isaiah said this because he saw Jesus’ glory and spoke about him. (39-40)
It’s possible for a man to wake up and say he won’t see by keeping their eyes closed.
Make the heart of this people calloused; make their ears dull and close their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts, and turn and be healed.” (Isaiah 6:10)
Faith is a gift from God, yet not all believe. Moses did multiple miracles in front of Pharaoh, a man who refused to believe. John told us in his first chapter (1:11) that Jesus’ own people would not receive Him. How is this possible? God’s sovereignty (in control) and human responsibility are held together consistently throughout John’s Gospel.
Yet at the same time many even among the leaders believed in him. But because of the Pharisees they would not confess their faith for fear they would be put out of the synagogue; for they loved praise from men more than praise from God. (42-43)
This is one of the most sobering passages in the Bible. People believed in Jesus. In fact, there were leaders that believed in Jesus. They knew He was the real deal. Whether it was His teaching or miracles or lifestyle, they believed in Him.
But!
“But” must be one of the most tragic words in the English language.
“I like you and all but…”
“They were going to, but…”
“I’d love to come…but…”
“They were winning the game, but…”
What kept these leaders from following Jesus? Fear!
They were afraid of the Pharisees. They feared expulsion from the Synagogue (see 9:22). They were afraid of offending others, though they didn’t fear offending Jesus.
How do we offend Jesus? It all goes back to the first two commandments, you know, God’s top ten list.
You shall have no other gods before me. You shall not make for yourself an idol in the form of anything in heaven above or on the earth beneath or in the waters below. You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, punishing the children for the sin of the fathers to the third and fourth generation of those who hate me, but showing love to a thousand [generations] of those who love me and keep my commandments. (Exodus 20:3-6)
What is your god? For these leaders, it was the praise of men rather than the praise of God. Your god is what you seek.
I doubt you worship a statue. You probably don’t say prayers to the stars. It’s very tempting to please men—or even please yourself.
In David Platt’s book Radical, he notes
I could not help but think that somewhere along the way we had missed what is radical about our faith and replaced it with what is comfortable. We were settling for a Christianity that revolves around catering to ourselves when the central message of Christianity is actually about abandoning ourselves.
Whether it is approval addiction or self-absorption, the essence of faith is total surrender. As we said last week, we need to empty ourselves before the Holy Spirit can fill us. We need to die to ourselves in order for Christ to live in us.
“…they loved praise from men more than praise from God.” The Greek word here for “praise” could also mean “glory” or “reputation” or honor.” Doesn’t that describe us? I know that describes me. I don’t want to look like a fool. I want to keep my reputation intact. I don’t want to offend anyone or be controversial so I blend in. I make those around me comfortable…in order for me to be comfortable.
Jesus does not want secret followers. In fact, secret follower is likely an oxymoron! Jesus says choose: light or darkness, Jesus or the world/yourself, open-handed surrender or control
Don’t forget this promise from last week:
Whoever serves me must follow me; and where I am, my servant also will be. My Father will honor the one who serves me. (John 12:26)
That’s how we get the praise of God…by serving and following Jesus.
Personal faith does not mean it is to remain private. We must go public and let our words and actions show others Jesus…and the Father.
Then Jesus cried out, “When a man believes in me, he does not believe in me only, but in the one who sent me. When he looks at me, he sees the one who sent me. I have come into the world as a light, so that no one who believes in me should stay in darkness. (44-46)
Jesus cried out. There’s great emotion there. He is passionate about His relationship to the Father. He is the light.
“As for the person who hears my words but does not keep them, I do not judge him. For I did not come to judge the world, but to save it. There is a judge for the one who rejects me and does not accept my words; that very word which I spoke will condemn him at the last day. For I did not speak of my own accord, but the Father who sent me commanded me what to say and how to say it. I know that his command leads to eternal life. So whatever I say is just what the Father has told me to say.” (47-50)
It’s not enough to hear the Word. We must do what it says (Matthew 7:24-27; James 2:14-26)
The passage ends with a note about Jesus’ teaching, something we’ll pick up on next week in chapter thirteen.
Conclusion
My prayer for Scio is that we would be radical. We would glorify God on Sunday…and the rest of the week. We would b.l.e.s.s. those around us, getting beyond the safe, comfortable and convenient to really caring about the lost, the broken, the abandoned, the bullied, the outcast. We would not consider our time together as the end of our spiritual formation but rather the beginning of a week pursuing Jesus in order to become His beautiful Bride.
It begins with me. It begins with you.
We are blessed to know the Truth and be able to share it with others. Some will accept while others will reject it. It was true 2000 years ago and it’s true today. If we refuse to believe, the light disappears, and our nation seems to get darker as an increasing number of people reject faith in Christ.
Those who refuse to believe will experience judgment. Faith has eternal consequences.
Fear…or faith? The praise of people…or the praise of people?
You can listen to the podcast here. You can also subscribe to our podcast here.
Introduction
We’re in the middle of a series studying the Gospel of John, a biography of Jesus written by one of His best friends, John.
Before we begin, I want to remind you of the context. We are going back to before the crucifixion where Jesus has just raised Lazarus from the dead.
Even after Jesus had done all these miraculous signs in their presence, they still would not believe in him. This was to fulfill the word of Isaiah the prophet: “Lord, who has believed our message and to whom has the arm of the Lord been revealed?” (37-38)
Centuries earlier the prophet Isaiah said the Messiah’s signs would not lead everyone to faith. Contrary to what some people say, experiencing a miracle or even Jesus in the flesh does not guarantee faith.
Who has believed our message and to whom has the arm of the LORD been revealed? (Isaiah 53:1)
For this reason they could not believe, because, as Isaiah says elsewhere: “He has blinded their eyes and deadened their hearts, so they can neither see with their eyes, nor understand with their hearts, nor turn — and I would heal them.” Isaiah said this because he saw Jesus’ glory and spoke about him. (39-40)
It’s possible for a man to wake up and say he won’t see by keeping their eyes closed.
Make the heart of this people calloused; make their ears dull and close their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts, and turn and be healed.” (Isaiah 6:10)
Faith is a gift from God, yet not all believe. Moses did multiple miracles in front of Pharaoh, a man who refused to believe. John told us in his first chapter (1:11) that Jesus’ own people would not receive Him. How is this possible? God’s sovereignty (in control) and human responsibility are held together consistently throughout John’s Gospel.
Yet at the same time many even among the leaders believed in him. But because of the Pharisees they would not confess their faith for fear they would be put out of the synagogue; for they loved praise from men more than praise from God. (42-43)
This is one of the most sobering passages in the Bible. People believed in Jesus. In fact, there were leaders that believed in Jesus. They knew He was the real deal. Whether it was His teaching or miracles or lifestyle, they believed in Him.
But!
“But” must be one of the most tragic words in the English language.
“I like you and all but…”
“They were going to, but…”
“I’d love to come…but…”
“They were winning the game, but…”
What kept these leaders from following Jesus? Fear!
They were afraid of the Pharisees. They feared expulsion from the Synagogue (see 9:22). They were afraid of offending others, though they didn’t fear offending Jesus.
How do we offend Jesus? It all goes back to the first two commandments, you know, God’s top ten list.
You shall have no other gods before me. You shall not make for yourself an idol in the form of anything in heaven above or on the earth beneath or in the waters below. You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, punishing the children for the sin of the fathers to the third and fourth generation of those who hate me, but showing love to a thousand [generations] of those who love me and keep my commandments. (Exodus 20:3-6)
What is your god? For these leaders, it was the praise of men rather than the praise of God. Your god is what you seek.
I doubt you worship a statue. You probably don’t say prayers to the stars. It’s very tempting to please men—or even please yourself.
In David Platt’s book Radical, he notes
I could not help but think that somewhere along the way we had missed what is radical about our faith and replaced it with what is comfortable. We were settling for a Christianity that revolves around catering to ourselves when the central message of Christianity is actually about abandoning ourselves.
Whether it is approval addiction or self-absorption, the essence of faith is total surrender. As we said last week, we need to empty ourselves before the Holy Spirit can fill us. We need to die to ourselves in order for Christ to live in us.
“…they loved praise from men more than praise from God.” The Greek word here for “praise” could also mean “glory” or “reputation” or honor.” Doesn’t that describe us? I know that describes me. I don’t want to look like a fool. I want to keep my reputation intact. I don’t want to offend anyone or be controversial so I blend in. I make those around me comfortable…in order for me to be comfortable.
Jesus does not want secret followers. In fact, secret follower is likely an oxymoron! Jesus says choose: light or darkness, Jesus or the world/yourself, open-handed surrender or control
Don’t forget this promise from last week:
Whoever serves me must follow me; and where I am, my servant also will be. My Father will honor the one who serves me. (John 12:26)
That’s how we get the praise of God…by serving and following Jesus.
Personal faith does not mean it is to remain private. We must go public and let our words and actions show others Jesus…and the Father.
Then Jesus cried out, “When a man believes in me, he does not believe in me only, but in the one who sent me. When he looks at me, he sees the one who sent me. I have come into the world as a light, so that no one who believes in me should stay in darkness. (44-46)
Jesus cried out. There’s great emotion there. He is passionate about His relationship to the Father. He is the light.
“As for the person who hears my words but does not keep them, I do not judge him. For I did not come to judge the world, but to save it. There is a judge for the one who rejects me and does not accept my words; that very word which I spoke will condemn him at the last day. For I did not speak of my own accord, but the Father who sent me commanded me what to say and how to say it. I know that his command leads to eternal life. So whatever I say is just what the Father has told me to say.” (47-50)
It’s not enough to hear the Word. We must do what it says (Matthew 7:24-27; James 2:14-26)
The passage ends with a note about Jesus’ teaching, something we’ll pick up on next week in chapter thirteen.
Conclusion
My prayer for Scio is that we would be radical. We would glorify God on Sunday…and the rest of the week. We would b.l.e.s.s. those around us, getting beyond the safe, comfortable and convenient to really caring about the lost, the broken, the abandoned, the bullied, the outcast. We would not consider our time together as the end of our spiritual formation but rather the beginning of a week pursuing Jesus in order to become His beautiful Bride.
It begins with me. It begins with you.
We are blessed to know the Truth and be able to share it with others. Some will accept while others will reject it. It was true 2000 years ago and it’s true today. If we refuse to believe, the light disappears, and our nation seems to get darker as an increasing number of people reject faith in Christ.
Those who refuse to believe will experience judgment. Faith has eternal consequences.
Fear…or faith? The praise of people…or the praise of people?
You can listen to the podcast here. You can also subscribe to our podcast here.