February 2026
Holy Spirit, 1 February 2026
01 02 26 Filed in: Sermons | The Nicene Creed
The Holy Spirit
Kirk Schneemann
College First Church of God
The Creed
February 1, 2026
Acts 1:6-8
Series Big Idea: The ancient Nicene Creed offers a valuable summary of our faith.
Big Idea: The Holy Spirit is a vital member of the Trinity seeking to make us like Christ.
Scripture Reading: Acts 1:6-8
In 1977, an emerging filmmaker created a science fiction movie that featured a line that has been quoted for decades, even leading to its own pseudo holiday on May 4:
May the force be with you.
As we continue our series on the Nicene Creed—an ancient statement of faith supported by Christians of all denominations—we turn from the Father and the Son to the Holy Spirit.
We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father [and the Son], who with the Father and the Son is worshiped and glorified, who has spoken through the prophets.
My name is Kirk and it’s great to be back after being in Kenya training pastors. It was a fruitful trip, though it was a shock to the system to experience weather 80 degrees cooler when we arrived home! Thank you for your prayers.
Lance Finley and Alex Miller spoke the past two weeks about Jesus, the second member of the Trinity. Today we turn to the Holy Spirit.
There’s a lot of mystery and even fear concerning the Holy Spirit. Some think the Spirit is a force, as in Star Wars. This is not true. A force is ambiguous or nebulous, but the Holy Spirit is a Person, not a feeling, not an indifference or ambivalent element.
The Holy Spirit is not a ghost. The original Hebrew word, ruach, can be translated breath or wind. Visually, the Spirit is sometimes depicted as a dove, a reference to Jesus’ baptism.
We first see the Spirit mentioned in the second verse of the Bible.
Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters. (Genesis 1:2)
The Trinity—Father, Son, and Spirit—do life together, not unlike the biblical model of the family—mom, dad, and child. There is a synergy that exists when relationships are healthy, a mutual satisfaction resulting in the flourishing of all.
We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father [and the Son], who with the Father and the Son is worshiped and glorified, who has spoken through the prophets.
If you will allow me to nerd out for just a moment, I’ve been saying the Nicene Creed has been embraced by all Christians—Orthodox, Catholic, and Protestant—with one exception. Here it is! Notice the brackets. Does the Spirit proceed from the Father or from the Father and the Son? Listen to this from the Colson Center:
The word filioque is Latin for “and the Son,” as in, “We believe in the Holy Spirit, the Lord and giver of life, who proceeds from the Father and the Son.” This is from the Nicene Creed, a widely accepted summary of Christian doctrine, which emerged from the Council of Nicaea in AD 325 and was finalized at the Council of Constantinople in AD 381. The original text read only “who proceeds from the Father.” However, over subsequent generations, Christians in Western Europe included “... and the Son.” Eastern Christians did not.
Those three words in English, (and just one in Latin) carry enormous theological weight. Though other issues were at play, this was the final straw that led the Pope in Rome and the Patriarch in Constantinople to mutual excommunicate each other in 1054. For Western Christians, at issue is preserving the unity of the Trinity. The Holy Spirit is the Spirit of Christ, who always works in the Name of Christ. For Eastern Christians, it’s a question of authority. For both, at stake is how best to understand the inner workings of the Godhead. Though certainly an issue of theological precision, the filioque is a matter of no small theological importance.
In other words, Orthodox Christians have a slightly different understanding of the Holy Spirit than Catholics and Protestants. You could spend days researching the ramifications of those three bracketed words. They don’t impact our salvation or practice, but it’s worth noting the theological difference it presents.
Theologian Michael Bird writes,
The divine persons have distinct operations or works appropriate to who they are, that is, the Father is the Creator, the Son is the redeemer, and the Spirit is renewer. But even then, their operations are inseparable, namely, the Father involves the Son and the Spirit in what he does, the Son is the Son of the Father and the bearer and dispenser of the Spirit, and the Spirit is sent by the Father through the Son.
The Holy Spirit is visible throughout the Old Testament, from the second verse of the Bible to helping Joseph interpret dreams in Egypt to giving builders skill to craft the tabernacle and its furniture to encounters with Balaam, Samson, King Saul, and the prophet Micaiah.
It’s not until Acts 2 that the Spirit is simultaneously present in every follower of Jesus. In our text for today, Jesus predicts the coming of the Holy Spirit.
But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.” (Acts 1:8)
This is a fantastic verse revealing the spread of the gospel from its epicenter in Jerusalem to eventually the ends of the earth. It forms a great metaphor for our mission to love, equip, and send as our Jerusalem is obviously Findlay and Hancock County, it includes the Great Lakes Conference covering Ohio and Michigan, moves throughout our nation, and encompasses the world, including Haiti, Kenya, and Thailand.
You can read about the Holy Spirit’s arrival at Pentecost in the next chapter, Acts 2. It describes the birth of the Church which we will celebrate on May 24. So what is the role of the Holy Spirit?
1. The Holy Spirit brings conviction of sin to the world. (John 16:8-11)
2. The Holy Spirit glorifies and reveals Jesus. (John 16:12-15)
3. The Holy Spirit enables us to confess Jesus is Lord. (1 Corinthians 12:3b)
4. The Holy Spirit gives us new birth. (John 3:5-6)
5. The Holy Spirit gives us a new life and a new status as children of God. (Romans 8:10-17)
6. The Holy Spirit brings comfort, helps us to pray, reveals truth, inspires and illuminates scripture.
7. The Holy Spirit gives gifts to serve the Church, witness to the world, and glorify God.
8. The Holy Spirit produces fruit in our lives.
But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, 23 gentleness and self-control. Against such things there is no law. (Galatians 5:22-23)
I want to highlight one aspect of the fruit today: love. Followers of Jesus are commanded to love or neighbor as ourselves. We are commanded to love our enemy. This means if you call yourself a Christian, you are to love Republicans, Democrats, atheists, members of ICE, immigrants, Jews, Palestinians, Asians, LGBTQIA persons, Muslims, addicts, …and let’s not forget Wolverines!
I can hardly believe some of the things so-called Christians are saying and posting online. We are not going to all agree on every political candidate or issue. We are going to have different opinions about what to do with legal immigrants and illegal immigrants. We are going to see economics, government, and the second amendment differently.
But we are always called to love—to look out for the best interest of the other person—even when in the flesh you might want to hurt, harm, or hate. That’s the way of the world. The fruit of the Holy Spirit begins with love, and Jesus modeled it perfectly, praying for Roman guards nailing him to a cross.
It’s not easy to love…some people. It’s certainly not easy to love one’s enemies, whoever they may be. But that’s the litmus test of our faith—love. Don’t believe me? Read 1 Corinthians 13. College First, we must be a people of love, first and foremost. It’s about Jesus. He is our example. Don’t get sucked into political idolatry, worldly reactions, or selfish living. Remember the Golden Rule. We love God by loving others.
So What?
We need the Holy Spirit! We can’t love my enemies on my own power. We can’t experience peace by trying harder. We can’t produce joy on our own. One of the oldest prayers of the church is, “Come, Holy Spirit.” Pray it regularly. Seek the fruit. Surrender your will. Make space for the Holy Spirit in your heart.
Do not get drunk on wine, which leads to debauchery. Instead, be filled with the Spirit, (Ephesians 5:18)
This is not a one-and-done filling, but a continuous filling, like if I say, “Breathe!” We are to breathe constantly and be filled with the Spirit constantly. We make space by confessing our sins (exhale) and welcome the Holy Spirit (inhale), surrendering to the Spirit and receiving the fruit and gifts.
We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father [and the Son], who with the Father and the Son is worshiped and glorified, who has spoken through the prophets.
The Holy Spirit is not a force, a ghost, or feeling, but a Person, God, one third of the Trinity. We need the Holy Spirit to know Jesus and become like Jesus. There is life and power and fruit and gifts that the Holy Spirit offers. We simply need to pray, “Come, Holy Spirit.”
Kirk Schneemann
College First Church of God
The Creed
February 1, 2026
Acts 1:6-8
Series Big Idea: The ancient Nicene Creed offers a valuable summary of our faith.
Big Idea: The Holy Spirit is a vital member of the Trinity seeking to make us like Christ.
Scripture Reading: Acts 1:6-8
In 1977, an emerging filmmaker created a science fiction movie that featured a line that has been quoted for decades, even leading to its own pseudo holiday on May 4:
May the force be with you.
As we continue our series on the Nicene Creed—an ancient statement of faith supported by Christians of all denominations—we turn from the Father and the Son to the Holy Spirit.
We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father [and the Son], who with the Father and the Son is worshiped and glorified, who has spoken through the prophets.
My name is Kirk and it’s great to be back after being in Kenya training pastors. It was a fruitful trip, though it was a shock to the system to experience weather 80 degrees cooler when we arrived home! Thank you for your prayers.
Lance Finley and Alex Miller spoke the past two weeks about Jesus, the second member of the Trinity. Today we turn to the Holy Spirit.
There’s a lot of mystery and even fear concerning the Holy Spirit. Some think the Spirit is a force, as in Star Wars. This is not true. A force is ambiguous or nebulous, but the Holy Spirit is a Person, not a feeling, not an indifference or ambivalent element.
The Holy Spirit is not a ghost. The original Hebrew word, ruach, can be translated breath or wind. Visually, the Spirit is sometimes depicted as a dove, a reference to Jesus’ baptism.
We first see the Spirit mentioned in the second verse of the Bible.
Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters. (Genesis 1:2)
The Trinity—Father, Son, and Spirit—do life together, not unlike the biblical model of the family—mom, dad, and child. There is a synergy that exists when relationships are healthy, a mutual satisfaction resulting in the flourishing of all.
We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father [and the Son], who with the Father and the Son is worshiped and glorified, who has spoken through the prophets.
If you will allow me to nerd out for just a moment, I’ve been saying the Nicene Creed has been embraced by all Christians—Orthodox, Catholic, and Protestant—with one exception. Here it is! Notice the brackets. Does the Spirit proceed from the Father or from the Father and the Son? Listen to this from the Colson Center:
The word filioque is Latin for “and the Son,” as in, “We believe in the Holy Spirit, the Lord and giver of life, who proceeds from the Father and the Son.” This is from the Nicene Creed, a widely accepted summary of Christian doctrine, which emerged from the Council of Nicaea in AD 325 and was finalized at the Council of Constantinople in AD 381. The original text read only “who proceeds from the Father.” However, over subsequent generations, Christians in Western Europe included “... and the Son.” Eastern Christians did not.
Those three words in English, (and just one in Latin) carry enormous theological weight. Though other issues were at play, this was the final straw that led the Pope in Rome and the Patriarch in Constantinople to mutual excommunicate each other in 1054. For Western Christians, at issue is preserving the unity of the Trinity. The Holy Spirit is the Spirit of Christ, who always works in the Name of Christ. For Eastern Christians, it’s a question of authority. For both, at stake is how best to understand the inner workings of the Godhead. Though certainly an issue of theological precision, the filioque is a matter of no small theological importance.
In other words, Orthodox Christians have a slightly different understanding of the Holy Spirit than Catholics and Protestants. You could spend days researching the ramifications of those three bracketed words. They don’t impact our salvation or practice, but it’s worth noting the theological difference it presents.
Theologian Michael Bird writes,
The divine persons have distinct operations or works appropriate to who they are, that is, the Father is the Creator, the Son is the redeemer, and the Spirit is renewer. But even then, their operations are inseparable, namely, the Father involves the Son and the Spirit in what he does, the Son is the Son of the Father and the bearer and dispenser of the Spirit, and the Spirit is sent by the Father through the Son.
The Holy Spirit is visible throughout the Old Testament, from the second verse of the Bible to helping Joseph interpret dreams in Egypt to giving builders skill to craft the tabernacle and its furniture to encounters with Balaam, Samson, King Saul, and the prophet Micaiah.
It’s not until Acts 2 that the Spirit is simultaneously present in every follower of Jesus. In our text for today, Jesus predicts the coming of the Holy Spirit.
But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.” (Acts 1:8)
This is a fantastic verse revealing the spread of the gospel from its epicenter in Jerusalem to eventually the ends of the earth. It forms a great metaphor for our mission to love, equip, and send as our Jerusalem is obviously Findlay and Hancock County, it includes the Great Lakes Conference covering Ohio and Michigan, moves throughout our nation, and encompasses the world, including Haiti, Kenya, and Thailand.
You can read about the Holy Spirit’s arrival at Pentecost in the next chapter, Acts 2. It describes the birth of the Church which we will celebrate on May 24. So what is the role of the Holy Spirit?
1. The Holy Spirit brings conviction of sin to the world. (John 16:8-11)
2. The Holy Spirit glorifies and reveals Jesus. (John 16:12-15)
3. The Holy Spirit enables us to confess Jesus is Lord. (1 Corinthians 12:3b)
4. The Holy Spirit gives us new birth. (John 3:5-6)
5. The Holy Spirit gives us a new life and a new status as children of God. (Romans 8:10-17)
6. The Holy Spirit brings comfort, helps us to pray, reveals truth, inspires and illuminates scripture.
7. The Holy Spirit gives gifts to serve the Church, witness to the world, and glorify God.
8. The Holy Spirit produces fruit in our lives.
But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, 23 gentleness and self-control. Against such things there is no law. (Galatians 5:22-23)
I want to highlight one aspect of the fruit today: love. Followers of Jesus are commanded to love or neighbor as ourselves. We are commanded to love our enemy. This means if you call yourself a Christian, you are to love Republicans, Democrats, atheists, members of ICE, immigrants, Jews, Palestinians, Asians, LGBTQIA persons, Muslims, addicts, …and let’s not forget Wolverines!
I can hardly believe some of the things so-called Christians are saying and posting online. We are not going to all agree on every political candidate or issue. We are going to have different opinions about what to do with legal immigrants and illegal immigrants. We are going to see economics, government, and the second amendment differently.
But we are always called to love—to look out for the best interest of the other person—even when in the flesh you might want to hurt, harm, or hate. That’s the way of the world. The fruit of the Holy Spirit begins with love, and Jesus modeled it perfectly, praying for Roman guards nailing him to a cross.
It’s not easy to love…some people. It’s certainly not easy to love one’s enemies, whoever they may be. But that’s the litmus test of our faith—love. Don’t believe me? Read 1 Corinthians 13. College First, we must be a people of love, first and foremost. It’s about Jesus. He is our example. Don’t get sucked into political idolatry, worldly reactions, or selfish living. Remember the Golden Rule. We love God by loving others.
So What?
We need the Holy Spirit! We can’t love my enemies on my own power. We can’t experience peace by trying harder. We can’t produce joy on our own. One of the oldest prayers of the church is, “Come, Holy Spirit.” Pray it regularly. Seek the fruit. Surrender your will. Make space for the Holy Spirit in your heart.
Do not get drunk on wine, which leads to debauchery. Instead, be filled with the Spirit, (Ephesians 5:18)
This is not a one-and-done filling, but a continuous filling, like if I say, “Breathe!” We are to breathe constantly and be filled with the Spirit constantly. We make space by confessing our sins (exhale) and welcome the Holy Spirit (inhale), surrendering to the Spirit and receiving the fruit and gifts.
We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father [and the Son], who with the Father and the Son is worshiped and glorified, who has spoken through the prophets.
The Holy Spirit is not a force, a ghost, or feeling, but a Person, God, one third of the Trinity. We need the Holy Spirit to know Jesus and become like Jesus. There is life and power and fruit and gifts that the Holy Spirit offers. We simply need to pray, “Come, Holy Spirit.”