Sent: Preaching & Anointing
Sent: Preaching & Anointing
Series— Mark’s Gospel: The Real Jesus
Mark 6:6-29
Series Big Idea: The shortest gospel is filled with good news about Jesus!
Big Idea: Following Jesus is radical and dangerous…but worth it!
Introduction
Life, liberty, and the pursuit of happiness. According to the Declaration of Independence, these are our unalienable Rights endowed to us by our Creator. Despite its countless flaws, I love the United States, but Thomas Jefferson’s words are not taken from the Bible. In fact, following Jesus may result in the loss of life, liberty, and the pursuit of happiness…but it will be worth it.
Today we continue our look at Jesus from Mark’s biography of him. Last week we saw Jesus’ amazement at the lack of faith among those in his hometown of Nazareth. The text continues…
Then Jesus went around teaching from village to village. (Mark 6:6)
I want to pause and analyze Jesus’ leadership. Contrary to popular belief, leadership is more than a title or position. At its core, leadership is influence. We all have some influence on others. The best leaders do not merely have followers, but rather they develop leaders. Perhaps my favorite verse describing this comes to Timothy from his mentor Paul:
And the things you have heard me say in the presence of many witnesses entrust to reliable people who will also be qualified to teach others. (2 Timothy 2:2)
Four generations are found in one verse: Paul, Timothy, reliable people who teach others.
Here’s Jesus’ model as outlined by Dave Ferguson in his book Exponential:
1. I do. You watch. Jesus was teaching and healing and the disciples observed.
2. I do. You help. At some point Jesus told them he had a purpose for them beyond companionship. He wanted them involved, helping.
3. You do. I help. We talk. This is the point of action. The baton is being passed; not thrown, but passed. Debriefing is important, too. Feedback can be so valuable, especially when we are doing something new.
4. You do. I watch. We talk. Not the leader does not assist except to coach afterward.
5. You do. Someone else watched. Now the student becomes the teacher, the apprentice is the leader. Things have come full circle.
This process works if you are teaching your kids how to load the dishwasher, training your apprentice small group leader, or equipping a new employee at the office.
John the Baptist prepared the way for Jesus who is preparing his twelve disciples to transform the world…without cable tv, Twitter, or even the newspaper.
Calling the Twelve to him, he began to send them out two by two and gave them authority over impure spirits. (Mark 6:7)
It sounds like Noah’s ark, doesn’t it, two by two? It’s not good for man to be alone, God said after creating Adam. There’s strength in numbers. A partner helps protect against the dangers of temptation and attack. Who does two by two well? The Mormans and JW’s! They have it mastered, undoubtedly drawing their inspiration for this verse. If only the entire Bible was followed as carefully by them. Notice Jesus gave them authority. He equipped them. He didn’t shove them out the door and say, “Good luck!”
These were his instructions: “Take nothing for the journey except a staff—no bread, no bag, no money in your belts. Wear sandals but not an extra shirt. (Mark 6:8-9)
They are to travel light. They can’t even run to the ATM and get some cash! He wants them focused on the mission and dependent upon God for daily bread. Personal comforts are not a priority for Jesus. Now this is not meant to be a universal plan for missions work. Today we raise money to provide for ministries around the world, but this particular mission was dependent upon the hospitality of others.
Whenever you enter a house, stay there until you leave that town. (Mark 6:10)
I want to suggest perhaps Jesus is saying, “Get to know the people. Build relationships. Don’t rush off. Preach repentance. Drive out demons. Heal the sick. You’ve seen me do it. Now it’s your turn.”
And if any place will not welcome you or listen to you, leave that place and shake the dust off your feet as a testimony against them.” (Mark 6:11)
This is an odd instruction in our culture, but he’s saying if they ignore you, let them know the consequences. Let them know judgment would eventually fall on them…they’ve been warned. The disciples were commissioned to preach repentance, to urge people to turn from their selfish desires and follow God. Repent means to turn, to do a 180. Not everyone is eager stop what they’re doing and surrender to Jesus. This is obviously just as true today. Jesus didn’t come to make bad people good, but to make dead people come alive…but first they must die…to themselves. This is where I struggle with Thomas Jefferson. I’m not against life, liberty or happiness—nor is God—but those are not God’s highest values for us. Jesus calls us to die to ourselves, submit to Jesus as LORD, and pick up our cross and follow him. It is not always easy, fun, or comfortable.
I get worried when I see Christianity sold to USAmericans as just another self-help alternative. Pray this prayer and God will make you happy. Have enough faith and you’ll be rich. The safest place to be is in the center of God’s will. UGH! What garbage!
Jesus gave up everything—including his own life—and he asks us to do the same…because it will be worth it in the end. He doesn’t promise is safety and comfort and pleasure now. We have work to do. We are in the middle of a war…between good and evil. So many so-called Christians are lounging by the pool unaware there’s a battle on the other side of the gate. Look around, friends.
Heroin. Sex trafficking. Racism. Hunger. Homelessness. Violence. Hatred. Injustice.
Jesus didn’t come and die so we could sit in comfy seats for an hour a week with our nice leather-bound Bibles and fancy clothes…and I’m not against any of those things. But following Jesus must take precedent over life, liberty and the pursuit of happiness. Kingdoms collide.
One final thought on this verse: we are not to coerce, threaten, entice, or pressure people to follow Jesus. The command for the twelve was to preach repentance, to invite people to turn from their pleasure to seek God’s kingdom. And if they don’t listen, move on.
They went out and preached that people should repent. They drove out many demons and anointed many sick people with oil and healed them. (Mark 6:12-13)
They did it. They obeyed Jesus. The miracles authenticated their message. I wish I had a recording of their conversation with Jesus afterward. The stories must’ve been amazing! God obviously provided despite their lack of provisions. Ministry was accomplished. Lives were changed. The twelve began to get a glimpse of what it truly meant to proclaim truth and follow God.
And then Mark inserts a bizarre flashback, a story that reminds us the risks of obeying God.
King Herod heard about this, for Jesus’ name had become well known. Some were saying, “John the Baptist has been raised from the dead, and that is why miraculous powers are at work in him.” (Mark 6:14)
Herod hears rumors about Jesus and begins to think perhaps John the Baptist was back, resurrected.
Others said, “He is Elijah.”
And still others claimed, “He is a prophet, like one of the prophets of long ago.”
But when Herod heard this, he said, “John, whom I beheaded, has been raised from the dead!” (Mark 6:15-16)
Remember, the central question in our series is, “Who is Jesus?” Herod thinks the only one who can preach with authority and heal is John, whom he beheaded! He killed John but has enough faith to believe in the resurrection, even though John was still dead! Yet he does nothing to pursue Jesus.
For Herod himself had given orders to have John arrested, and he had him bound and put in prison. He did this because of Herodias, his brother Philip’s wife, whom he had married. For John had been saying to Herod, “It is not lawful for you to have your brother’s wife.” So Herodias nursed a grudge against John and wanted to kill him. But she was not able to, because Herod feared John and protected him, knowing him to be a righteous and holy man. When Herod heard John, he was greatly puzzled; yet he liked to listen to him. (Mark 6:17-20)
Herod liked John the Baptist even though John spoke out against the king’s marriage. He married Herodias, his niece, who is already the wife of his half brother, according to scholars. It’s rather confusing because Herod was a family name, not one man’s name. This was not Herod the Great. This was his son, Herod Antipas. He was banished to southern France by AD 39 and his kingdom was given to Herodias’ brother Agrippa. Mark calling him “King” Herod was ironic and sly.
Let me be radical and politically incorrect and say despite what some say, our culture does not believe any two people in love should be able to marry. What if one is a minor? What if one is a relative (eww!)? What about polygamy? Then again, it may just be a matter of time.
Herodias hates John because he criticized her marriage, likely a plot of hers to gain power by marrying Herod.
Finally the opportune time came. On his birthday Herod gave a banquet for his high officials and military commanders and the leading men of Galilee. When the daughter of Herodias came in and danced, she pleased Herod and his dinner guests. (Mark 6:21-22a)
This was not some Chuck E. Cheese birthday party. Jews saw birthdays as pagan celebrations, and this occasion was filled with paganism: dancing girls at a stag party, a drunken king, …you get the idea. Most likely the amoral Herodias sent her teen daughter to perform erotically for her uncle and these other powerful men.
The king said to the girl, “Ask me for anything you want, and I’ll give it to you.” And he promised her with an oath, “Whatever you ask I will give you, up to half my kingdom.” (Mark 6:22b-23)
This must’ve been quite a dance! Herod actually can’t give half of the kingdom away because he’s merely a puppet of Rome. Jesus, however, gives his disciples the power of the kingdom of God which brings healing and salvation.
She went out and said to her mother, “What shall I ask for?”
“The head of John the Baptist,” she answered. (Mark 6:24)
At once the girl hurried in to the king with the request: “I want you to give me right now the head of John the Baptist on a platter.” (Mark 6:25)
I’ve played that genie game many times, the one where you ask, “If you could have three wishes, what would they be?” I’ve never heard someone mention a person’s head on a platter!
The king was greatly distressed, but because of his oaths and his dinner guests, he did not want to refuse her. So he immediately sent an executioner with orders to bring John’s head. The man went, beheaded John in the prison, and brought back his head on a platter. He presented it to the girl, and she gave it to her mother. On hearing of this, John’s disciples came and took his body and laid it in a tomb. (Mark 6:26-29)
What an incredible story.
So What?
What do we do with it? Be careful what you ask for!
It might seem odd, but look what Mark says next.
The apostles gathered around Jesus and reported to him all they had done and taught. (Mark 6:30)
This is the only time Mark calls the twelve “apostles.” They are sent ones who have completed a commission. It seems like Mark is connecting the dots between John, Jesus, and the disciples. Their mission to preach repentance is the same. Their fate as martyrs is the same. They are hated like the prophets of old. David Garland notes that “what happened to John the Baptizer presages what will also happen to any who preach the same message of repentance in a hostile world. They too will be handed over. They too will have to stand before kings. While Jesus’ ministry began after John’s imprisonment, the disciples’ preaching begins after John’s death.”
Paradoxically, this is how the kingdom of God has grown for thousands of years. Tertullian said, “The blood of the martyrs is the seed of the church.” Kierkegaard stated, “The tyrant dies and his rule ends, the martyr dies and his rule begins.” Mark shows us a cowardly man, Herod, with wealth and no character. He also shows us brave men with character and no wealth. One enjoys life now, the others for eternity.
A choice must be made. Following Jesus is risky business. Sure, we’re blessed with tremendous freedoms in this nation today, but tomorrow offers us no such guarantees. One report I read this past week said a Christian was killed every six minutes last year for their faith. Over 90,000 of our brothers and sisters, slaughtered for following Jesus. That doesn’t include those arrested, imprisoned, and tortured.
It’s a radical thought, but might God be preparing you for a life of suffering, of radical living, of dangerous adventure for the sake of eternity? Jesus never promised us a successful career, good health, or a stocked 401k. He never said obedience would result in popularity, comfort and pleasure. Jesus taught and modeled the denial of life, liberty and the pursuit of happiness for the glory of God, for the kingdom of God.
Credits: some ideas from Stephen Leston, Mark Strauss, Ian Fair, NT Wright, J. Vernon McGee, Scott Pinzon, Richard Niell Donovan, and David Garland.
You can listen to this message and others at the First Alliance Church podcast here.
Series— Mark’s Gospel: The Real Jesus
Mark 6:6-29
Series Big Idea: The shortest gospel is filled with good news about Jesus!
Big Idea: Following Jesus is radical and dangerous…but worth it!
Introduction
Life, liberty, and the pursuit of happiness. According to the Declaration of Independence, these are our unalienable Rights endowed to us by our Creator. Despite its countless flaws, I love the United States, but Thomas Jefferson’s words are not taken from the Bible. In fact, following Jesus may result in the loss of life, liberty, and the pursuit of happiness…but it will be worth it.
Today we continue our look at Jesus from Mark’s biography of him. Last week we saw Jesus’ amazement at the lack of faith among those in his hometown of Nazareth. The text continues…
Then Jesus went around teaching from village to village. (Mark 6:6)
I want to pause and analyze Jesus’ leadership. Contrary to popular belief, leadership is more than a title or position. At its core, leadership is influence. We all have some influence on others. The best leaders do not merely have followers, but rather they develop leaders. Perhaps my favorite verse describing this comes to Timothy from his mentor Paul:
And the things you have heard me say in the presence of many witnesses entrust to reliable people who will also be qualified to teach others. (2 Timothy 2:2)
Four generations are found in one verse: Paul, Timothy, reliable people who teach others.
Here’s Jesus’ model as outlined by Dave Ferguson in his book Exponential:
1. I do. You watch. Jesus was teaching and healing and the disciples observed.
2. I do. You help. At some point Jesus told them he had a purpose for them beyond companionship. He wanted them involved, helping.
3. You do. I help. We talk. This is the point of action. The baton is being passed; not thrown, but passed. Debriefing is important, too. Feedback can be so valuable, especially when we are doing something new.
4. You do. I watch. We talk. Not the leader does not assist except to coach afterward.
5. You do. Someone else watched. Now the student becomes the teacher, the apprentice is the leader. Things have come full circle.
This process works if you are teaching your kids how to load the dishwasher, training your apprentice small group leader, or equipping a new employee at the office.
John the Baptist prepared the way for Jesus who is preparing his twelve disciples to transform the world…without cable tv, Twitter, or even the newspaper.
Calling the Twelve to him, he began to send them out two by two and gave them authority over impure spirits. (Mark 6:7)
It sounds like Noah’s ark, doesn’t it, two by two? It’s not good for man to be alone, God said after creating Adam. There’s strength in numbers. A partner helps protect against the dangers of temptation and attack. Who does two by two well? The Mormans and JW’s! They have it mastered, undoubtedly drawing their inspiration for this verse. If only the entire Bible was followed as carefully by them. Notice Jesus gave them authority. He equipped them. He didn’t shove them out the door and say, “Good luck!”
These were his instructions: “Take nothing for the journey except a staff—no bread, no bag, no money in your belts. Wear sandals but not an extra shirt. (Mark 6:8-9)
They are to travel light. They can’t even run to the ATM and get some cash! He wants them focused on the mission and dependent upon God for daily bread. Personal comforts are not a priority for Jesus. Now this is not meant to be a universal plan for missions work. Today we raise money to provide for ministries around the world, but this particular mission was dependent upon the hospitality of others.
Whenever you enter a house, stay there until you leave that town. (Mark 6:10)
I want to suggest perhaps Jesus is saying, “Get to know the people. Build relationships. Don’t rush off. Preach repentance. Drive out demons. Heal the sick. You’ve seen me do it. Now it’s your turn.”
And if any place will not welcome you or listen to you, leave that place and shake the dust off your feet as a testimony against them.” (Mark 6:11)
This is an odd instruction in our culture, but he’s saying if they ignore you, let them know the consequences. Let them know judgment would eventually fall on them…they’ve been warned. The disciples were commissioned to preach repentance, to urge people to turn from their selfish desires and follow God. Repent means to turn, to do a 180. Not everyone is eager stop what they’re doing and surrender to Jesus. This is obviously just as true today. Jesus didn’t come to make bad people good, but to make dead people come alive…but first they must die…to themselves. This is where I struggle with Thomas Jefferson. I’m not against life, liberty or happiness—nor is God—but those are not God’s highest values for us. Jesus calls us to die to ourselves, submit to Jesus as LORD, and pick up our cross and follow him. It is not always easy, fun, or comfortable.
I get worried when I see Christianity sold to USAmericans as just another self-help alternative. Pray this prayer and God will make you happy. Have enough faith and you’ll be rich. The safest place to be is in the center of God’s will. UGH! What garbage!
Jesus gave up everything—including his own life—and he asks us to do the same…because it will be worth it in the end. He doesn’t promise is safety and comfort and pleasure now. We have work to do. We are in the middle of a war…between good and evil. So many so-called Christians are lounging by the pool unaware there’s a battle on the other side of the gate. Look around, friends.
Heroin. Sex trafficking. Racism. Hunger. Homelessness. Violence. Hatred. Injustice.
Jesus didn’t come and die so we could sit in comfy seats for an hour a week with our nice leather-bound Bibles and fancy clothes…and I’m not against any of those things. But following Jesus must take precedent over life, liberty and the pursuit of happiness. Kingdoms collide.
One final thought on this verse: we are not to coerce, threaten, entice, or pressure people to follow Jesus. The command for the twelve was to preach repentance, to invite people to turn from their pleasure to seek God’s kingdom. And if they don’t listen, move on.
They went out and preached that people should repent. They drove out many demons and anointed many sick people with oil and healed them. (Mark 6:12-13)
They did it. They obeyed Jesus. The miracles authenticated their message. I wish I had a recording of their conversation with Jesus afterward. The stories must’ve been amazing! God obviously provided despite their lack of provisions. Ministry was accomplished. Lives were changed. The twelve began to get a glimpse of what it truly meant to proclaim truth and follow God.
And then Mark inserts a bizarre flashback, a story that reminds us the risks of obeying God.
King Herod heard about this, for Jesus’ name had become well known. Some were saying, “John the Baptist has been raised from the dead, and that is why miraculous powers are at work in him.” (Mark 6:14)
Herod hears rumors about Jesus and begins to think perhaps John the Baptist was back, resurrected.
Others said, “He is Elijah.”
And still others claimed, “He is a prophet, like one of the prophets of long ago.”
But when Herod heard this, he said, “John, whom I beheaded, has been raised from the dead!” (Mark 6:15-16)
Remember, the central question in our series is, “Who is Jesus?” Herod thinks the only one who can preach with authority and heal is John, whom he beheaded! He killed John but has enough faith to believe in the resurrection, even though John was still dead! Yet he does nothing to pursue Jesus.
For Herod himself had given orders to have John arrested, and he had him bound and put in prison. He did this because of Herodias, his brother Philip’s wife, whom he had married. For John had been saying to Herod, “It is not lawful for you to have your brother’s wife.” So Herodias nursed a grudge against John and wanted to kill him. But she was not able to, because Herod feared John and protected him, knowing him to be a righteous and holy man. When Herod heard John, he was greatly puzzled; yet he liked to listen to him. (Mark 6:17-20)
Herod liked John the Baptist even though John spoke out against the king’s marriage. He married Herodias, his niece, who is already the wife of his half brother, according to scholars. It’s rather confusing because Herod was a family name, not one man’s name. This was not Herod the Great. This was his son, Herod Antipas. He was banished to southern France by AD 39 and his kingdom was given to Herodias’ brother Agrippa. Mark calling him “King” Herod was ironic and sly.
Let me be radical and politically incorrect and say despite what some say, our culture does not believe any two people in love should be able to marry. What if one is a minor? What if one is a relative (eww!)? What about polygamy? Then again, it may just be a matter of time.
Herodias hates John because he criticized her marriage, likely a plot of hers to gain power by marrying Herod.
Finally the opportune time came. On his birthday Herod gave a banquet for his high officials and military commanders and the leading men of Galilee. When the daughter of Herodias came in and danced, she pleased Herod and his dinner guests. (Mark 6:21-22a)
This was not some Chuck E. Cheese birthday party. Jews saw birthdays as pagan celebrations, and this occasion was filled with paganism: dancing girls at a stag party, a drunken king, …you get the idea. Most likely the amoral Herodias sent her teen daughter to perform erotically for her uncle and these other powerful men.
The king said to the girl, “Ask me for anything you want, and I’ll give it to you.” And he promised her with an oath, “Whatever you ask I will give you, up to half my kingdom.” (Mark 6:22b-23)
This must’ve been quite a dance! Herod actually can’t give half of the kingdom away because he’s merely a puppet of Rome. Jesus, however, gives his disciples the power of the kingdom of God which brings healing and salvation.
She went out and said to her mother, “What shall I ask for?”
“The head of John the Baptist,” she answered. (Mark 6:24)
At once the girl hurried in to the king with the request: “I want you to give me right now the head of John the Baptist on a platter.” (Mark 6:25)
I’ve played that genie game many times, the one where you ask, “If you could have three wishes, what would they be?” I’ve never heard someone mention a person’s head on a platter!
The king was greatly distressed, but because of his oaths and his dinner guests, he did not want to refuse her. So he immediately sent an executioner with orders to bring John’s head. The man went, beheaded John in the prison, and brought back his head on a platter. He presented it to the girl, and she gave it to her mother. On hearing of this, John’s disciples came and took his body and laid it in a tomb. (Mark 6:26-29)
What an incredible story.
So What?
What do we do with it? Be careful what you ask for!
It might seem odd, but look what Mark says next.
The apostles gathered around Jesus and reported to him all they had done and taught. (Mark 6:30)
This is the only time Mark calls the twelve “apostles.” They are sent ones who have completed a commission. It seems like Mark is connecting the dots between John, Jesus, and the disciples. Their mission to preach repentance is the same. Their fate as martyrs is the same. They are hated like the prophets of old. David Garland notes that “what happened to John the Baptizer presages what will also happen to any who preach the same message of repentance in a hostile world. They too will be handed over. They too will have to stand before kings. While Jesus’ ministry began after John’s imprisonment, the disciples’ preaching begins after John’s death.”
Paradoxically, this is how the kingdom of God has grown for thousands of years. Tertullian said, “The blood of the martyrs is the seed of the church.” Kierkegaard stated, “The tyrant dies and his rule ends, the martyr dies and his rule begins.” Mark shows us a cowardly man, Herod, with wealth and no character. He also shows us brave men with character and no wealth. One enjoys life now, the others for eternity.
A choice must be made. Following Jesus is risky business. Sure, we’re blessed with tremendous freedoms in this nation today, but tomorrow offers us no such guarantees. One report I read this past week said a Christian was killed every six minutes last year for their faith. Over 90,000 of our brothers and sisters, slaughtered for following Jesus. That doesn’t include those arrested, imprisoned, and tortured.
It’s a radical thought, but might God be preparing you for a life of suffering, of radical living, of dangerous adventure for the sake of eternity? Jesus never promised us a successful career, good health, or a stocked 401k. He never said obedience would result in popularity, comfort and pleasure. Jesus taught and modeled the denial of life, liberty and the pursuit of happiness for the glory of God, for the kingdom of God.
Credits: some ideas from Stephen Leston, Mark Strauss, Ian Fair, NT Wright, J. Vernon McGee, Scott Pinzon, Richard Niell Donovan, and David Garland.