Son of God, John 10:19-24
Big Idea: We are sheep in desperate need of the Good Shepherd, the Son of God.
Introduction
We are continuing our series, The Gospel of John, a biography of Jesus written by one of His closest friends, John. Two week ago the scene had Jesus offending the religious leaders by healing a blind man on the Sabbath, something that was considered work by the scholars who knew the letter of the law but had no clue about the spirit of the law. They were envious of Jesus, His miracles, His teachings, and most of all the crowds He was attracting. Their insecurity continually rises from jealousy to rage as we will see yet again in a moment.
Last week we began John 10 where Jesus uses the common metaphor of a shepherd and sheep to illustrate Himself and His followers. The sheep of the Good Shepherd—mentioned in Psalm 23—know, listen and obey to the voice of their Shepherd.
It’s critical to understand a sheep before we move into today’s Scripture. Sheep are not the sharpest tool in the shed. They’re not the most brilliant animal on the farm. They aren’t the wisest beast in the field. They aren’t the smartest creature at the zoo. You get the idea!
Beyond their lack of intelligence, a sheep is weak and vulnerable. They cannot run fast. They don’t have poisonous venom, sharp teeth, or even dangerous claws. In other words, without the shepherd, they are one thing…dinner for a hungry animal!
In the first half of John 10, Jesus speaks of His Father—God the Father—and the authority given to Jesus by the Father. This infuriates the religious Jews all the more. It is here that we begin.
At these words the Jews were again divided. Many of them said, “He is demon-possessed and raving mad. Why listen to him?”
But others said, “These are not the sayings of a man possessed by a demon. Can a demon open the eyes of the blind?” (19-21)
Jesus is the most divisive Person that has ever walked the face of the earth. He is the most controversial Figure in history. Some thought He was a demon and others divine.
When Paul went to Athens, some believe and some do not believe.
Jesus explained why a few verses earlier from last week’s text.
When he has brought out all his own, he goes on ahead of them, and his sheep follow him because they know his voice. But they will never follow a stranger; in fact, they will run away from him because they do not recognize a stranger’s voice.” (4-5)
These religious leaders do not hear the voice of the Good Shepherd even though He’s right in front of them!
Blue Like Jazz Author Donald Miller notes several things about these people.
1. “They have a strong pre-conceived notion as to what the Christ will look and like like, and Jesus isn’t fitting that notion at all.” Jesus isn’t a member of their club. He dresses differently, talks differently. He’s doesn’t interpret the Scriptures the way they do, likely with a self-serving agenda.
6. “Jesus likes their enemies.” He loves sinners. They love Him! There are two common ways groups can form and unite—the first is to demonize a common enemy and the second is to take on a victim mentality, causing everyone to feel like the world is against them. If Jesus is a friend of sinners, He certainly cannot join their tribe.
Then came the Feast of Dedication at Jerusalem. It was winter, and Jesus was in the temple area walking in Solomon’s Colonnade. The Jews gathered around him, saying, “How long will you keep us in suspense? If you are the Christ, tell us plainly.” (22-24)
Winter in Jerusalem is cold! It is 3000 feet above sea level.
This feast is also called the Festival of Lights. It is not found in the Old Testament because it celebrates the victory of the Maccabees over the Seleucids in the second century BC. It is known today as Hanukkah! Jesus celebrated Hanukkah.
They ask, “Jesus, who are you?”
Who do you say that I am?
For hundreds of years the people were awaiting a liberating king. They were expecting God’s Anointed to free them from the tyranny of the Roman Empire. The people were awaiting a Messiah.
Jesus often revealed Himself to others in private settings but He resisted publicly proclaiming Himself the Messiah because the people were expecting the Messiah to come as a warrior and overthrow the government. They couldn’t imagine Him coming to suffer and die. The Messiah will, actually, come and rule as the King of kings, but that remains in the future!
Jesus answered, “I did tell you, but you do not believe. The miracles I do in my Father’s name speak for me, but you do not believe because you are not my sheep. My sheep listen to my voice; I know them, and they follow me. (25-27)
Jesus says His works prove His identity. Actions speak louder than words.
The brand on the sheep is obedience.
Sheep hear His voice.
I give them eternal life, and they shall never perish; no one can snatch them out of my hand. My Father, who has given them to me, is greater than all; no one can snatch them out of my Father’s hand. I and the Father are one.” (28-30)
Did you catch that promise? No one can snatch them out of God’s hand. That’s great news! Remember, though, who Jesus is talking about. It’s not just anyone but those who follow Him (verse 27).
Again the Jews picked up stones to stone him, but Jesus said to them, “I have shown you many great miracles from the Father. For which of these do you stone me?” (31-32)
I love this question! Jesus is playing with them. He knows the source of their rage. It’s His claim to be God that made them hysterical, and even though He dances around the issue and doesn’t explicitly say, “I am God,” the message is clear and affirmed by His audience.
“We are not stoning you for any of these,” replied the Jews, “but for blasphemy, because you, a mere man, claim to be God.” (33)
God became man, yet they accuse Jesus of being a man who made Himself God.
There are many liberal Bible scholars that deny that Jesus was God, or that He ever claimed to be God. They can accept that a man named Jesus was a good teacher and perhaps could even do a miracle every now and then, but they fail to see Jesus as God. It was, of course, this very claim that put Jesus on the cross. Jesus claimed to be God, and then proved that He is God by conquering sin and death, resurrecting from the dead.
Jesus responds…
Jesus answered them, “Is it not written in your Law, ‘I have said you are gods’? If he called them ‘gods,’ to whom the word of God came — and the Scripture cannot be broken — what about the one whom the Father set apart as his very own and sent into the world? Why then do you accuse me of blasphemy because I said, ‘I am God’s Son’? Do not believe me unless I do what my Father does. But if I do it, even though you do not believe me, believe the miracles, that you may know and understand that the Father is in me, and I in the Father.” Again they tried to seize him, but he escaped their grasp. (34-39)
Verse 34 quotes Psalm 82:6, a reference to judges that act on behalf of God as His representatives.
Verse 35 notes that “the Scripture cannot be broken.” He is affirming the authority of the Bible.
Jesus is in full control. Repeatedly in his Gospel, John describes Jesus’ ability to escape from the raging Jews that want to kill Him. It was not yet hIs time.
God is sovereign. That means He is in control. Even at His trial He was in control. He created everything so it stands to reason that He is sovereign over creation, time, and space. He was on a mission to die for us, but it was not yet time.
Our passage ends rather simply.
Then Jesus went back across the Jordan to the place where John had been baptizing in the early days. Here he stayed and many people came to him. They said, “Though John never performed a miraculous sign, all that John said about this man was true.” And in that place many believed in Jesus. (40-42)
Jesus just shows up and people believe. In many circles it was popular to believe, but that was always subject to change. We read that many followed, but many later deserted Jesus, too…especially as He died.
Yet many died for their belief. Throughout history millions of men, women and children have willingly surrendered their lives simply because of their faith in Jesus Christ.
What about you? Who do you say Jesus is? Do you live it or just believe it in your head? Maybe you’re like the religious leaders, finding it easier to judge others rather than examining your own life. Perhaps you have mental belief about Jesus, but your mouth remains closed for fear of rocking the boat and losing friends.
I’m humbled by the thought that one of Jesus’ best friends betrayed Him, another denied Him three times, and others doubted He was raised from the dead.
Conclusion
Whether you know it or not, we are all stinky sheep. We are weak, vulnerable, and very limited in the wisdom department. Left to our own devices, we will die. That’s where Jesus come in. Where religious is spelled “D-O,” what you do, Christianity is all about “D-O-N-E” and what Jesus has done for you. He died on the cross in your place and my place. Like a good shepherd, He sacrificed everything for dumb sheep like us. Today we celebrate that sacrifice. We celebrate not only His words, but His actions. Unlike celebrities in our culture, He didn’t gain fame and notoriety for His own sake, but rather to willingly be butchered in one of history’s most horrifying forms of torture so that we could experience grace, forgiveness, hope, purpose, and joy.
You can listen to the podcast here. You can also subscribe to our podcast here.
Introduction
We are continuing our series, The Gospel of John, a biography of Jesus written by one of His closest friends, John. Two week ago the scene had Jesus offending the religious leaders by healing a blind man on the Sabbath, something that was considered work by the scholars who knew the letter of the law but had no clue about the spirit of the law. They were envious of Jesus, His miracles, His teachings, and most of all the crowds He was attracting. Their insecurity continually rises from jealousy to rage as we will see yet again in a moment.
Last week we began John 10 where Jesus uses the common metaphor of a shepherd and sheep to illustrate Himself and His followers. The sheep of the Good Shepherd—mentioned in Psalm 23—know, listen and obey to the voice of their Shepherd.
It’s critical to understand a sheep before we move into today’s Scripture. Sheep are not the sharpest tool in the shed. They’re not the most brilliant animal on the farm. They aren’t the wisest beast in the field. They aren’t the smartest creature at the zoo. You get the idea!
Beyond their lack of intelligence, a sheep is weak and vulnerable. They cannot run fast. They don’t have poisonous venom, sharp teeth, or even dangerous claws. In other words, without the shepherd, they are one thing…dinner for a hungry animal!
In the first half of John 10, Jesus speaks of His Father—God the Father—and the authority given to Jesus by the Father. This infuriates the religious Jews all the more. It is here that we begin.
At these words the Jews were again divided. Many of them said, “He is demon-possessed and raving mad. Why listen to him?”
But others said, “These are not the sayings of a man possessed by a demon. Can a demon open the eyes of the blind?” (19-21)
Jesus is the most divisive Person that has ever walked the face of the earth. He is the most controversial Figure in history. Some thought He was a demon and others divine.
When Paul went to Athens, some believe and some do not believe.
Jesus explained why a few verses earlier from last week’s text.
When he has brought out all his own, he goes on ahead of them, and his sheep follow him because they know his voice. But they will never follow a stranger; in fact, they will run away from him because they do not recognize a stranger’s voice.” (4-5)
These religious leaders do not hear the voice of the Good Shepherd even though He’s right in front of them!
Blue Like Jazz Author Donald Miller notes several things about these people.
1. “They have a strong pre-conceived notion as to what the Christ will look and like like, and Jesus isn’t fitting that notion at all.” Jesus isn’t a member of their club. He dresses differently, talks differently. He’s doesn’t interpret the Scriptures the way they do, likely with a self-serving agenda.
- 2. “He threatens their power.” This is obvious. It’s also relevant to us. It was Jesus that said the first shall be last, to save your life you must lose it, and a host of other radical, uncomfortable things.
- 3. “These are zealous men.” All law, no grace…to the death…literally!
- 4. “…they would likely be threatened with physical retribution from their own community if they followed Christ.” How often do people succumb to peer pressure?!
- 5. “They are people who want clarity.” As Miller says, “They don’t like all this vague hippie talk coming from Jesus.” Everything is black and white to them.
6. “Jesus likes their enemies.” He loves sinners. They love Him! There are two common ways groups can form and unite—the first is to demonize a common enemy and the second is to take on a victim mentality, causing everyone to feel like the world is against them. If Jesus is a friend of sinners, He certainly cannot join their tribe.
Then came the Feast of Dedication at Jerusalem. It was winter, and Jesus was in the temple area walking in Solomon’s Colonnade. The Jews gathered around him, saying, “How long will you keep us in suspense? If you are the Christ, tell us plainly.” (22-24)
Winter in Jerusalem is cold! It is 3000 feet above sea level.
This feast is also called the Festival of Lights. It is not found in the Old Testament because it celebrates the victory of the Maccabees over the Seleucids in the second century BC. It is known today as Hanukkah! Jesus celebrated Hanukkah.
They ask, “Jesus, who are you?”
Who do you say that I am?
For hundreds of years the people were awaiting a liberating king. They were expecting God’s Anointed to free them from the tyranny of the Roman Empire. The people were awaiting a Messiah.
Jesus often revealed Himself to others in private settings but He resisted publicly proclaiming Himself the Messiah because the people were expecting the Messiah to come as a warrior and overthrow the government. They couldn’t imagine Him coming to suffer and die. The Messiah will, actually, come and rule as the King of kings, but that remains in the future!
Jesus answered, “I did tell you, but you do not believe. The miracles I do in my Father’s name speak for me, but you do not believe because you are not my sheep. My sheep listen to my voice; I know them, and they follow me. (25-27)
Jesus says His works prove His identity. Actions speak louder than words.
The brand on the sheep is obedience.
Sheep hear His voice.
I give them eternal life, and they shall never perish; no one can snatch them out of my hand. My Father, who has given them to me, is greater than all; no one can snatch them out of my Father’s hand. I and the Father are one.” (28-30)
Did you catch that promise? No one can snatch them out of God’s hand. That’s great news! Remember, though, who Jesus is talking about. It’s not just anyone but those who follow Him (verse 27).
Again the Jews picked up stones to stone him, but Jesus said to them, “I have shown you many great miracles from the Father. For which of these do you stone me?” (31-32)
I love this question! Jesus is playing with them. He knows the source of their rage. It’s His claim to be God that made them hysterical, and even though He dances around the issue and doesn’t explicitly say, “I am God,” the message is clear and affirmed by His audience.
“We are not stoning you for any of these,” replied the Jews, “but for blasphemy, because you, a mere man, claim to be God.” (33)
God became man, yet they accuse Jesus of being a man who made Himself God.
There are many liberal Bible scholars that deny that Jesus was God, or that He ever claimed to be God. They can accept that a man named Jesus was a good teacher and perhaps could even do a miracle every now and then, but they fail to see Jesus as God. It was, of course, this very claim that put Jesus on the cross. Jesus claimed to be God, and then proved that He is God by conquering sin and death, resurrecting from the dead.
Jesus responds…
Jesus answered them, “Is it not written in your Law, ‘I have said you are gods’? If he called them ‘gods,’ to whom the word of God came — and the Scripture cannot be broken — what about the one whom the Father set apart as his very own and sent into the world? Why then do you accuse me of blasphemy because I said, ‘I am God’s Son’? Do not believe me unless I do what my Father does. But if I do it, even though you do not believe me, believe the miracles, that you may know and understand that the Father is in me, and I in the Father.” Again they tried to seize him, but he escaped their grasp. (34-39)
Verse 34 quotes Psalm 82:6, a reference to judges that act on behalf of God as His representatives.
Verse 35 notes that “the Scripture cannot be broken.” He is affirming the authority of the Bible.
Jesus is in full control. Repeatedly in his Gospel, John describes Jesus’ ability to escape from the raging Jews that want to kill Him. It was not yet hIs time.
God is sovereign. That means He is in control. Even at His trial He was in control. He created everything so it stands to reason that He is sovereign over creation, time, and space. He was on a mission to die for us, but it was not yet time.
Our passage ends rather simply.
Then Jesus went back across the Jordan to the place where John had been baptizing in the early days. Here he stayed and many people came to him. They said, “Though John never performed a miraculous sign, all that John said about this man was true.” And in that place many believed in Jesus. (40-42)
Jesus just shows up and people believe. In many circles it was popular to believe, but that was always subject to change. We read that many followed, but many later deserted Jesus, too…especially as He died.
Yet many died for their belief. Throughout history millions of men, women and children have willingly surrendered their lives simply because of their faith in Jesus Christ.
What about you? Who do you say Jesus is? Do you live it or just believe it in your head? Maybe you’re like the religious leaders, finding it easier to judge others rather than examining your own life. Perhaps you have mental belief about Jesus, but your mouth remains closed for fear of rocking the boat and losing friends.
I’m humbled by the thought that one of Jesus’ best friends betrayed Him, another denied Him three times, and others doubted He was raised from the dead.
Conclusion
Whether you know it or not, we are all stinky sheep. We are weak, vulnerable, and very limited in the wisdom department. Left to our own devices, we will die. That’s where Jesus come in. Where religious is spelled “D-O,” what you do, Christianity is all about “D-O-N-E” and what Jesus has done for you. He died on the cross in your place and my place. Like a good shepherd, He sacrificed everything for dumb sheep like us. Today we celebrate that sacrifice. We celebrate not only His words, but His actions. Unlike celebrities in our culture, He didn’t gain fame and notoriety for His own sake, but rather to willingly be butchered in one of history’s most horrifying forms of torture so that we could experience grace, forgiveness, hope, purpose, and joy.
You can listen to the podcast here. You can also subscribe to our podcast here.