Birth: Woman of Danger, 23 December 2018
23 12 18 Filed in: Sermons | Mary Christmas
Birth: Woman of Danger
Series—Mary Christmas
Luke 2:6-20
Series Overview: Mary may be the most underrated, godly character in the Bible (at least for Protestants!).
Big Idea: Mary was real, raw and dangerous…and so is King Jesus.
In January of 2003 the Discovery Channel began airing a show called MythBusters. It has continued as one if its oldest and most popular shows. Originally from Australia and now on the Science Channel, it has become a global phenomenon testing various popular beliefs and Internet rumors to see if they are true. The myths are ultimately rated “buster,” “plausible,” or “confirmed.”
It’s one thing to hold beliefs about sunburns, explosions, traffic patterns, or boarding airplanes. It’s quite another to entertain myths about the Bible and, ultimately, God. One of the most frustrating things for me as a follower of Jesus is hearing so-called Biblical quotes that are simply not, such as:
God helps those who help themselves.
Jesus turned water into grape juice instead of wine.
I’m good and, therefore, will go to heaven when I die.
Always pray with your eyes closed.
Jesus never claimed to be the Son of God.
Suffering is always the result of sin since true believers are rich and healthy.
The safest place to be is in the center of God’s will.
These are all myths. They are false.
This Advent season is filled with its own myths.
We’re in the middle of an extended series on Mary, the mother of Jesus. It seems that she is possibly overrated by Catholics and underrated by us Protestants. She is arguably the most important female to ever walk this earth, not only for giving birth to Jesus but also for enduring the consequences of being pregnant out of wedlock, raising the Messiah, and witnessing His brutal death. She was specifically chosen by God to be Jesus’ mom for reasons we don’t entirely know, but good reasons nonetheless.
The center of God’s will is not the safest place to be, but often the most dangerous. Mary is often depicted as a sweet, innocent, almost angelic figure. The real Mary, however, was dangerous. She was dangerous to Augustus and Herod, claiming her son was born to be king. She had a dangerous mission that threatened the Jewish society and the Roman Empire. Rather than a somber-faced girl in a baby-blue robe, Scot McKnight says, “Mary was a muscular, wiry woman whose eyes were aglow with a dazzling hope for justice and whose body evoked a robust confidence in the God who was about to turn the world upside down through her son.”
To fully understand the story, we need to understand the context. We’ve sanitized the account, making it so quaint and comfortable. Perhaps nothing illustrates this better than nativity scenes.
Unlike the myths of the season, Mary was real. Joseph was real. Jesus is real.
We’re using Luke’s biography of Jesus as our text this year, but the first two chapters of Matthew’s gospel or “good news” convey a less than idyllic scene surrounding the “silent night.” Joseph nearly divorces Mary, Herod is scheming, babies are slaughtered, Joseph and his family become refugees in Egypt, and people are waiting for the king to die. Have you ever seen those scenes on Christmas cards?
Caesar Augustus was literally considered “son of God” in the lineage of his dad, Julius Caesar who was officially declared to be a god. Augustus brought peace to Rome and was considered its savior. His rise was considered good news or “gospel.” Perhaps you’ve heard words like god, lord, and gospel in the context of church, but these were words used of this political leader, the worshiped king of the Roman empire.
Last Sunday we examined the first five verses of Luke chapter two, the journey to Bethlehem. Dr. Luke continues…
While they were there, the time came for the baby to be born, and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them. (Luke 2:6-7)
You’ve heard there was no room for them in the inn, right? There are actually two meanings for our English word “inn.” The first is a place you would stay, but the other is a guest room as translated here. There’s no innkeeper. It was likely Joseph and Mary went to a relative’s home. There’s nothing in the Bible about a stable or barn—just a manger. The manger may have been in an open-air living area like a patio. Many believe this was a house where people typically stayed upstairs with the ground floor used for animals…though there is actually no mention of any animals. The upstairs was probably full of people doing exactly what Joseph and Mary were doing—registering in the census. They’re likely in the bottom area of a full house. Baby Jesus may have been held by his aunts, uncles and cousins on his birthday.
Why does Luke mention the manger? It was a sign to the shepherds.
And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. (Luke 2:8-9)
Angels are often scaring people. I suppose if I encountered one, I might freak out a bit, myself!
But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.” (Luke 2:10-12)
Shepherds are not exactly common in our culture today, but in biblical times many cared for sheep. You might know the 23rd Psalm which begins, “The LORD is my shepherd, I shall not want.” The birth of the Good Shepherd—Jesus Christ, the promised Messiah—was announced to shepherds long before the news hit CNN or Twitter!
This is familiar language to the shepherds who knew Augustus as savior. They were now confronted with two kings; Augustus and Jesus. The conflict between them is beginning, between God and the powers of this world. Within a century or so, this baby would be so threatening to the successors of Augustus that followers of Jesus would be persecuted and martyred, simply for their faith.
Suddenly a great company of the heavenly host appeared with the angel, praising God and saying,
“Glory to God in the highest heaven, and on earth peace to those on whom his favor rests.” (Luke 2:13-14)
Augustus didn’t exactly have angels announcing His birth.
When the angels had left them and gone into heaven, the shepherds said to one another, “Let’s go to Bethlehem and see this thing that has happened, which the Lord has told us about.” (Luke 2:15)
They needed to do something to respond to the celestial symphony! Here’s a tip: if an angel guides you to something historic, go!
So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger. When they had seen him, they spread the word concerning what had been told them about this child, and all who heard it were amazed at what the shepherds said to them. (Luke 2:16-18)
Lowly shepherds were the first to meet the Messiah and the first to spread the word. We can’t imagine the significance of this news. The Messiah had been prophesied for centuries. It was a bigger deal than us waiting for someone to cure cancer…or for the Detroit Lions or Cleveland Browns to make it to the Super Bowl! Generations had waited! The King of kings had arrived, but in the most humble, unexpected manner.
But Mary treasured up all these things and pondered them in her heart. (Luke 2:19)
These are common words in Judaism for thinking about events in one’s life so one could make sense of and narrate what God was doing in history. This wasn’t silent meditation, but rather reflecting to interpret. She was figuring out what God was doing in the world while people were singing and dancing and dreaming of the end of Augustus’ rule. She would tell the story orally, a tale of two kings. Much of what we read in the Bible most likely came from her lips.
The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told. (Luke 2:20)
The natural response to an encounter with God is praise and worship. This is why we sing when we gather. This is why we give thanks. This is why we devote ourselves to God and His commands. He’s God and we’re not.
I often say the two most important questions in the world are
Who is God?
Who am I?
They are questions of identity. How you answer those two questions will impact everything you do and define who you are.
So What?
There are many myths about the Christmas story. Does it really matter if the manger was made of wood or rock? No. Is it a game-changer to have wise men or magi in the nativity scene or not? Of course not. Can we observe Jesus’ birthday on December 25 even if he was almost certainly born in the springtime? Sure.
Perhaps the greatest myth of all in the account of the birth of Jesus is that somehow the characters are super-human. They aren’t real. It’s fantasy. Jesus was God so therefore never pooped or cried, Mary floated above the earth like an angel, effortlessly giving birth without a whimper or tear. Joseph—well, Joseph just stood there watching while his wife and step son get all of the attention. The animals smelled like Febreze. The night was silent and perfect, tranquil and sweet.
But our understanding of Mary is important. She wasn’t an angel, hovering just above the ground. Nor was she a weak girl who disappears after the birth of Jesus—as we will see next Sunday. She was a gritty, godly young woman who encountered angels, brought God into our world, spoke out about injustice, and would experience the joys and sorrows of motherhood throughout the 33 years of Jesus’ life.
Our understanding of Jesus is even more important. His birth wasn’t a myth. You can visit Bethlehem today in Israel. He didn’t stay in the manger, meek and mild. His birth was highly unusual, yet the perfect fulfillment of centuries-old prophecies. And the birth was just the beginning. He didn’t stay the tiny, infant Jesus Will Ferrell prayed to in Talladega Nights. He became a man…but not just any man. The God-man. Jesus is fully human and yet fully God.
It might not have been a silent night, but there were no paparazzi or bloggers at his birth. Yet God came to earth, Emmanuel, God with us. The word “incarnation” is often used this time of year. It means to embody, to exemplify, to manifest. One of Jesus’ best friends described the incarnation of God this way:
So the Word became human and made his home among us. He was full of unfailing love and faithfulness. And we have seen his glory, the glory of the Father’s one and only Son. (John 1:14)
The late Eugene Peterson used these words:
The Word became flesh and blood, and moved into the neighborhood. (John 1:14a, The Message)
Christmas was just the beginning of the story. That little baby in the pictures came to live, teach, model for us what it means to be human. Then he died for our sins and failures, and rose from the dead
We often call this season “advent,” or waiting. Many of you are eagerly waiting and anticipating the opening of those gifts under the tree. Maybe you’re excited about being with loved ones. Perhaps you’re anxious about the loneliness, depression, or sadness you expect this Christmas. Regardless of your attitude toward Tuesday, I want to you to know we are waiting for something even greater than Christmas dinner or gifts from Amazon. We are waiting for the return of the King.
Today we stand between the first arrival of Jesus—as a baby—and the promised second coming of Jesus—as the King of kings and LORD of lords.
Christmas is not really about a baby or presents or even family. It’s about a dangerous woman giving birth to a dangerous man who would threaten the kingdom of this world with the Kingdom of God. It’s not about us, but about God, his love for his creation, and his audacious plan to seek and save humanity from the curse of sin and death. Herod had every right to be threatened by the birth of King Jesus, even though he appeared tender and mild. For two thousand years, men, women and children have been given the opportunity to follow the kings of this world or King Jesus. Even today, we choose each morning whether we will be subjects of our desires or God’s.
Don’t buy the myth that Jesus is a fairy tale figure or some spineless wimp. He began a revolution of love that grows each day, leading a rebellion against fear, evil, and destruction. He sacrificed his own life to prove his love was real, and he’s inviting you to follow him.
There’s a popular Christmas figure called Elf on a Shelf. Don’t let Jesus be your God on a shelf…or baby in a manger. He wants to be your King, your leader, your LORD. And he’ll change your life if you let him. He doesn’t guarantee lollipops and rainbows, but He promises to never abandon you. He will be with you through life’s storms. He’ll give you peace, hope, joy, and love. It will be the best Christmas gift you’ve ever received.
Credits: some ideas from The Real Mary by Scot McKnight
You can listen to this message and others at the First Alliance Church podcast here.
Series—Mary Christmas
Luke 2:6-20
Series Overview: Mary may be the most underrated, godly character in the Bible (at least for Protestants!).
Big Idea: Mary was real, raw and dangerous…and so is King Jesus.
In January of 2003 the Discovery Channel began airing a show called MythBusters. It has continued as one if its oldest and most popular shows. Originally from Australia and now on the Science Channel, it has become a global phenomenon testing various popular beliefs and Internet rumors to see if they are true. The myths are ultimately rated “buster,” “plausible,” or “confirmed.”
It’s one thing to hold beliefs about sunburns, explosions, traffic patterns, or boarding airplanes. It’s quite another to entertain myths about the Bible and, ultimately, God. One of the most frustrating things for me as a follower of Jesus is hearing so-called Biblical quotes that are simply not, such as:
God helps those who help themselves.
Jesus turned water into grape juice instead of wine.
I’m good and, therefore, will go to heaven when I die.
Always pray with your eyes closed.
Jesus never claimed to be the Son of God.
Suffering is always the result of sin since true believers are rich and healthy.
The safest place to be is in the center of God’s will.
These are all myths. They are false.
This Advent season is filled with its own myths.
We’re in the middle of an extended series on Mary, the mother of Jesus. It seems that she is possibly overrated by Catholics and underrated by us Protestants. She is arguably the most important female to ever walk this earth, not only for giving birth to Jesus but also for enduring the consequences of being pregnant out of wedlock, raising the Messiah, and witnessing His brutal death. She was specifically chosen by God to be Jesus’ mom for reasons we don’t entirely know, but good reasons nonetheless.
The center of God’s will is not the safest place to be, but often the most dangerous. Mary is often depicted as a sweet, innocent, almost angelic figure. The real Mary, however, was dangerous. She was dangerous to Augustus and Herod, claiming her son was born to be king. She had a dangerous mission that threatened the Jewish society and the Roman Empire. Rather than a somber-faced girl in a baby-blue robe, Scot McKnight says, “Mary was a muscular, wiry woman whose eyes were aglow with a dazzling hope for justice and whose body evoked a robust confidence in the God who was about to turn the world upside down through her son.”
To fully understand the story, we need to understand the context. We’ve sanitized the account, making it so quaint and comfortable. Perhaps nothing illustrates this better than nativity scenes.
Unlike the myths of the season, Mary was real. Joseph was real. Jesus is real.
We’re using Luke’s biography of Jesus as our text this year, but the first two chapters of Matthew’s gospel or “good news” convey a less than idyllic scene surrounding the “silent night.” Joseph nearly divorces Mary, Herod is scheming, babies are slaughtered, Joseph and his family become refugees in Egypt, and people are waiting for the king to die. Have you ever seen those scenes on Christmas cards?
Caesar Augustus was literally considered “son of God” in the lineage of his dad, Julius Caesar who was officially declared to be a god. Augustus brought peace to Rome and was considered its savior. His rise was considered good news or “gospel.” Perhaps you’ve heard words like god, lord, and gospel in the context of church, but these were words used of this political leader, the worshiped king of the Roman empire.
Last Sunday we examined the first five verses of Luke chapter two, the journey to Bethlehem. Dr. Luke continues…
While they were there, the time came for the baby to be born, and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them. (Luke 2:6-7)
You’ve heard there was no room for them in the inn, right? There are actually two meanings for our English word “inn.” The first is a place you would stay, but the other is a guest room as translated here. There’s no innkeeper. It was likely Joseph and Mary went to a relative’s home. There’s nothing in the Bible about a stable or barn—just a manger. The manger may have been in an open-air living area like a patio. Many believe this was a house where people typically stayed upstairs with the ground floor used for animals…though there is actually no mention of any animals. The upstairs was probably full of people doing exactly what Joseph and Mary were doing—registering in the census. They’re likely in the bottom area of a full house. Baby Jesus may have been held by his aunts, uncles and cousins on his birthday.
Why does Luke mention the manger? It was a sign to the shepherds.
And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. (Luke 2:8-9)
Angels are often scaring people. I suppose if I encountered one, I might freak out a bit, myself!
But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.” (Luke 2:10-12)
Shepherds are not exactly common in our culture today, but in biblical times many cared for sheep. You might know the 23rd Psalm which begins, “The LORD is my shepherd, I shall not want.” The birth of the Good Shepherd—Jesus Christ, the promised Messiah—was announced to shepherds long before the news hit CNN or Twitter!
This is familiar language to the shepherds who knew Augustus as savior. They were now confronted with two kings; Augustus and Jesus. The conflict between them is beginning, between God and the powers of this world. Within a century or so, this baby would be so threatening to the successors of Augustus that followers of Jesus would be persecuted and martyred, simply for their faith.
Suddenly a great company of the heavenly host appeared with the angel, praising God and saying,
“Glory to God in the highest heaven, and on earth peace to those on whom his favor rests.” (Luke 2:13-14)
Augustus didn’t exactly have angels announcing His birth.
When the angels had left them and gone into heaven, the shepherds said to one another, “Let’s go to Bethlehem and see this thing that has happened, which the Lord has told us about.” (Luke 2:15)
They needed to do something to respond to the celestial symphony! Here’s a tip: if an angel guides you to something historic, go!
So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger. When they had seen him, they spread the word concerning what had been told them about this child, and all who heard it were amazed at what the shepherds said to them. (Luke 2:16-18)
Lowly shepherds were the first to meet the Messiah and the first to spread the word. We can’t imagine the significance of this news. The Messiah had been prophesied for centuries. It was a bigger deal than us waiting for someone to cure cancer…or for the Detroit Lions or Cleveland Browns to make it to the Super Bowl! Generations had waited! The King of kings had arrived, but in the most humble, unexpected manner.
But Mary treasured up all these things and pondered them in her heart. (Luke 2:19)
These are common words in Judaism for thinking about events in one’s life so one could make sense of and narrate what God was doing in history. This wasn’t silent meditation, but rather reflecting to interpret. She was figuring out what God was doing in the world while people were singing and dancing and dreaming of the end of Augustus’ rule. She would tell the story orally, a tale of two kings. Much of what we read in the Bible most likely came from her lips.
The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told. (Luke 2:20)
The natural response to an encounter with God is praise and worship. This is why we sing when we gather. This is why we give thanks. This is why we devote ourselves to God and His commands. He’s God and we’re not.
I often say the two most important questions in the world are
Who is God?
Who am I?
They are questions of identity. How you answer those two questions will impact everything you do and define who you are.
So What?
There are many myths about the Christmas story. Does it really matter if the manger was made of wood or rock? No. Is it a game-changer to have wise men or magi in the nativity scene or not? Of course not. Can we observe Jesus’ birthday on December 25 even if he was almost certainly born in the springtime? Sure.
Perhaps the greatest myth of all in the account of the birth of Jesus is that somehow the characters are super-human. They aren’t real. It’s fantasy. Jesus was God so therefore never pooped or cried, Mary floated above the earth like an angel, effortlessly giving birth without a whimper or tear. Joseph—well, Joseph just stood there watching while his wife and step son get all of the attention. The animals smelled like Febreze. The night was silent and perfect, tranquil and sweet.
But our understanding of Mary is important. She wasn’t an angel, hovering just above the ground. Nor was she a weak girl who disappears after the birth of Jesus—as we will see next Sunday. She was a gritty, godly young woman who encountered angels, brought God into our world, spoke out about injustice, and would experience the joys and sorrows of motherhood throughout the 33 years of Jesus’ life.
Our understanding of Jesus is even more important. His birth wasn’t a myth. You can visit Bethlehem today in Israel. He didn’t stay in the manger, meek and mild. His birth was highly unusual, yet the perfect fulfillment of centuries-old prophecies. And the birth was just the beginning. He didn’t stay the tiny, infant Jesus Will Ferrell prayed to in Talladega Nights. He became a man…but not just any man. The God-man. Jesus is fully human and yet fully God.
It might not have been a silent night, but there were no paparazzi or bloggers at his birth. Yet God came to earth, Emmanuel, God with us. The word “incarnation” is often used this time of year. It means to embody, to exemplify, to manifest. One of Jesus’ best friends described the incarnation of God this way:
So the Word became human and made his home among us. He was full of unfailing love and faithfulness. And we have seen his glory, the glory of the Father’s one and only Son. (John 1:14)
The late Eugene Peterson used these words:
The Word became flesh and blood, and moved into the neighborhood. (John 1:14a, The Message)
Christmas was just the beginning of the story. That little baby in the pictures came to live, teach, model for us what it means to be human. Then he died for our sins and failures, and rose from the dead
We often call this season “advent,” or waiting. Many of you are eagerly waiting and anticipating the opening of those gifts under the tree. Maybe you’re excited about being with loved ones. Perhaps you’re anxious about the loneliness, depression, or sadness you expect this Christmas. Regardless of your attitude toward Tuesday, I want to you to know we are waiting for something even greater than Christmas dinner or gifts from Amazon. We are waiting for the return of the King.
Today we stand between the first arrival of Jesus—as a baby—and the promised second coming of Jesus—as the King of kings and LORD of lords.
Christmas is not really about a baby or presents or even family. It’s about a dangerous woman giving birth to a dangerous man who would threaten the kingdom of this world with the Kingdom of God. It’s not about us, but about God, his love for his creation, and his audacious plan to seek and save humanity from the curse of sin and death. Herod had every right to be threatened by the birth of King Jesus, even though he appeared tender and mild. For two thousand years, men, women and children have been given the opportunity to follow the kings of this world or King Jesus. Even today, we choose each morning whether we will be subjects of our desires or God’s.
Don’t buy the myth that Jesus is a fairy tale figure or some spineless wimp. He began a revolution of love that grows each day, leading a rebellion against fear, evil, and destruction. He sacrificed his own life to prove his love was real, and he’s inviting you to follow him.
There’s a popular Christmas figure called Elf on a Shelf. Don’t let Jesus be your God on a shelf…or baby in a manger. He wants to be your King, your leader, your LORD. And he’ll change your life if you let him. He doesn’t guarantee lollipops and rainbows, but He promises to never abandon you. He will be with you through life’s storms. He’ll give you peace, hope, joy, and love. It will be the best Christmas gift you’ve ever received.
Credits: some ideas from The Real Mary by Scot McKnight
You can listen to this message and others at the First Alliance Church podcast here.