The Holiness of God, 3 January 2021

The Holiness of God
Series—40 Days of Prayer with The Alliance
Isaiah 6:1-8

Series Big Idea: We are beginning—and spending—the year on our knees seeking God’s direction, protection, passion, and unity.

Big Idea: God’s holiness will lead us to worship…with our head, heart, and hands.

Happy New Year!
Aren’t you glad to get rid of 2020? Actually, if you joined us for our virtual New Year’s Eve celebration, you’ll know that God was faithful in 2020 despite all of the chaos…and I promise you, He will be faithful in 2021!

Today we’re beginning not only a sermon series but a forty-day campaign with the Christian & Missionary Alliance…
40 Days of Prayer.

I can’t imagine a better way to start a new year than on our knees. Our world is in transition with the pandemic, our nation is in transition in Washington DC, our church is in transition with new staff members, …we need God! I continue to pray that God would bring us—all of us—Christians and non-Christians—to our knees, seeking first His Kingdom, His will, His righteousness.

Today’s theme is holiness, and few things will bring you to your knees like experiencing the awe and wonder of God’s holiness.

What come to mind when you hear the word
holiness?

The original Hebrew word for holy is
qadosh. It means ceremonially or morally sacred. It is set apart. Wayne Grudem defines holiness as “the doctrine that God is separated from sin and devoted to seeking his own glory.” Holy is consecrated, hallowed, sanctified, venerated, revered.

The prophet Isaiah had an incredible experience he records in chapter six.

In the year that King Uzziah died, I saw the Lord, high and exalted, seated on a throne; and the train of his robe filled the temple. (Isaiah 6:1)

How do you imagine God? I’m quite sure Isaiah wasn’t able to see God’s face. God told Moses,

But,” he said, “you cannot see my face, for no one may see me and live.” (Exodus 33:20)

Isaiah was able to see God’s glory, His throne. It must’ve been an awesome sight, yet there’s more.

Above him were seraphim, each with six wings: With two wings they covered their faces, with two they covered their feet, and with two they were flying. (Isaiah 6:2)

The word “seraphim” means “fiery ones” to indicate their burning love. The appear to have been human with the addition of wings, which might be why angels are often depicted with wings. Isaiah’s eyes must’ve been overwhelmed. But this was more than a visual experience.

And they were calling to one another:

“Holy, holy, holy is the LORD Almighty; the whole earth is full of his glory.” (Isaiah 6:3)

The repetition may very well be a reference to the Trinity, one God in three Persons: Father, Son, and Holy Spirit.

At the sound of their voices the doorposts and thresholds shook and the temple was filled with smoke. (Isaiah 6:4)

This was a scene unlike any New Year’s Eve spectacular! I wish he had a video camera! This was no theatrical production, though. It’s just God. He is holy.

Holiness is displayed by God’s power.

There is no one like our God! He is holy, set apart, without equal, supreme. He is free from sin and Master of all. The seraphim declared it, and last book of the Bible tell us the refrain continues.

Each of the four living creatures had six wings and was covered with eyes all around, even under its wings. Day and night they never stop saying:

“ ‘Holy, holy, holy is the Lord God Almighty,’
who was, and is, and is to come.” (Revelation 4:8)

This is God stuff. We can’t fully comprehend it. It will require our resurrected bodies to be able to contain it. This is our God.

Holiness is displayed by God’s personification.

God is a Person. Isaiah doesn’t describe God as a force or spirit. He mentions God is seated on a throne dressed in a robe. He is above all, high and lifted up.

Holiness is displayed in God’s
praise.

Only God is worthy of continuous worship and adoration, both by humans and other creatures such as the seraphim. This text is truly awe-inspiring. There’s more to the story, but first I want to stop and focus on these words: holy, holy, holy.

Isaiah has this incredible encounter with the Almighty. It engaged all of his senses except, possibly, taste. He saw, felt, smelled, and heard God and His glory, leading him to say,

“Woe to me!” I cried. “I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the LORD Almighty.” (Isaiah 6:5)

When you’re in the presence of greatness, it’s humbling.

When I was a young boy, my dad took me to a Detroit Pistons game on church night. After the game, there was a special event featuring the spiritual testimonies of some of the players. Somehow I noticed an empty seat in the audience next to 6’ 10” Kent Benson and I asked my dad if I could fill it. After gaining his approval, I sat next to this gigantic NBA star and could hardly contain my excitement. At one point we were asked to stand and I remember straining my neck just to see his head! I was humbled in the presence of greatness.

The greatness of God is infinitely greater than any athlete. Isaiah recognized not only his physical weakness, but his sinfulness in the presence of our holy God. The New Living Translation describes him saying,

Then I said, “It’s all over! I am doomed, for I am a sinful man. I have filthy lips, and I live among a people with filthy lips. Yet I have seen the King, the LORD of Heaven’s Armies.” (Isaiah 6:5, NLT)

That’s a proper response to the LORD…and to our own sin. We are doomed. We are wrecked. I don’t care how good you think you are, compared to God, you are but dust. You and I have no hope before a holy God…apart from God’s grace and mercy.

Then one of the seraphim flew to me with a live coal in his hand, which he had taken with tongs from the altar. 7 With it he touched my mouth and said, “See, this has touched your lips; your guilt is taken away and your sin atoned for.” (Isaiah 6:6-7)

Atone is an uncommon word in modern English, but it means to make amends or reparation. It’s making restitution. Isaiah is aware of his sin and unworthiness, yet God had mercy. This is an unusual event, yet the message is clear.

God offers forgiveness.

Jesus made forgiveness possible for all of us when he died on the cross. At one moment Jesus atoned for our sins. You might say he bridged the canyon that existed between a holy God and sinners like us. Regardless of what you’ve done, forgiveness is available through the death and resurrection of Jesus. No matter what you did in 2020—or even the first days of 2021—God offers forgiveness.

If we claim we have no sin, we are only fooling ourselves and not living in the truth. 9 But if we confess our sins to him, he is faithful and just to forgive us our sins and to cleanse us from all wickedness. 10 If we claim we have not sinned, we are calling God a liar and showing that his word has no place in our hearts. (1 John 1:8-10)

Make no mistake, someday we will all stand before a holy God and give an account for our lives, but followers of Jesus will not stand alone. We stand with Christ…forgiven. Hallelujah! We celebrate that death, resurrection, and forgiveness today through communion.

God offers forgiveness. We respond with worship.

Then I heard the voice of the Lord saying, “Whom shall I send? And who will go for us?” And I said, “Here am I. Send me!” (Isaiah 6:8)

We often reduce worship to singing songs as we did a moment ago, but worship is declaring God is worthy. It is showing honor and reverence to our awesome and holy God. We can worship with our lips in song. We can worship with our head in study. We can worship with our hands in service to others.

Isaiah had a truly awesome encounter with the holy God, it brought him to his knees, and led him to offer his life.

Have you encountered the holiness of God? If so, worship and service are the only appropriate responses. If we truly realize the extent of God’s holiness, power, and grace, we can’t help but declare, “I surrender all. Here am I. Send me!”

I can’t think of a better way to begin this year than on our knees in devotion to God. We may not have the experience the prophet had, but we can imagine the splendor and majesty of our God and responding in brokenness and humility like Isaiah did. God’s holiness will lead us to worship…with our head, heart, and hands.


Credits: some ideas taken from Steve Grusendorf and The Alliance

You can listen to this message and others at the First Alliance Church podcast here.

You can watch this video and others at the First Alliance Church Video Library
here.