Faith Works, 7 August 2011
Big Idea: Faith and works are marks of true believers.
When I was in middle school, I asked the question of friends, all of whom said heaven. “Why?” I asked. “Because I’m a good person and haven’t killed anyone,” they would usually respond.
“There’s a problem, though” I would say. “You’re not good enough. I’m not good enough.”
...for all have sinned and fall short of the glory of God, and are justified freely by his grace through the redemption that came by Christ Jesus. (Romans 3:23-24)
All of my goodness is as filthy rags it says in Isaiah 64:6.
Let’s look at some of Paul’s writings for a moment:
For it is by grace you have been saved, through faith — and this not from yourselves, it is the gift of God — not by works, so that no one can boast. (Ephesians 2:8-9)
How are we saved? By grace. Through faith. By God.
This is one of the most vital passages in the Bible. You are not good enough to go to heaven.
It’s not what you do that gets you to heaven but what was done by Jesus.
So does that mean that all dogs go to heaven, and people, too? No. We must receive the gift. Action is required. Faith is not merely something in your head, but something that is expressed.
Niagara Falls story
The Great Blondin - the man who invented the high wire act, announced to the world that he intended to cross Niagara Falls on a tightrope. More than five thousand people gathered to watch. Halfway across, Blondin suddenly stopped, steadied himself, back flipped into the air, landed squarely on the rope, and then continued safely to the other side. Blondin crossed the Falls again and again; blindfolded, carrying a stove, in chains, and on a bicycle. Just as he was about to begin yet another crossing, this time pushing a wheelbarrow, he turned to the crowd and shouted, "Who trusts that I can cross pushing this wheelbarrow?" Every hand in the crowd went up. Blondin pointed at one man:
"Do you trust that I can do it?" he asked.
"Yes, I trust you can." said the man.
"Are you certain that you trust me?" said Blondin.
"Yes" said the man.
"Absolute trust? Absolutely certain?"
"Yes, absolute trust, with absolute certainty."
"Thank you," said Blondin, "please get into the wheelbarrow."
On Thursday I took my son and two friends to see the Detroit Tigers. They were losing 5-0 near the end of the game and I told my friend, “If I was a betting man, I’d say the Tigers will lose.” After the Tigers scored two runs and had opportunities for more, I leaned over and said, “I’m glad I’m not a betting man.”
There’s a difference between saying you believe something and putting action behind it. It’s one thing to say the Tigers will win and another to put money on it, not that I’m advocating gambling!
Are you willing to get in the wheelbarrow?
Let’s look at today’s passage from the book of James.
What good is it, my brothers, if a man claims to have faith but has no deeds? Can such faith save him? Suppose a brother or sister is without clothes and daily food. If one of you says to him, “Go, I wish you well; keep warm and well fed,” but does nothing about his physical needs, what good is it? In the same way, faith by itself, if it is not accompanied by action, is dead. (James 2:14-17)
Here James refers to the poor again as he did in his definition of “pure religion.”
Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world. (1:27)
Talk is cheap. Actions speak louder than words. That’s why I love Jesus. He didn’t just tell people, “I love you.” He demonstrated His love by giving His very life for us, dying on the cross in our place, receiving the punishment of our sins.
Martin Luther took issue with James, arguing that we are not saved by works, but instead by faith.
James' point is not to argue whether we are saved by faith or by works. His point is that our belief, which saves us, is only true belief if it is confirmed by our actions, if it is confirmed by hopping in the wheelbarrow.
But someone will say, “You have faith; I have deeds.”
Show me your faith without deeds, and I will show you my faith by what I do. You believe that there is one God. Good! Even the demons believe that — and shudder. (2:18-19)
Check this out—satan believes in God, but that doesn’t mean he’s going to heaven!
It’s not enough to say you believe in God. Again, talk is cheap. Knowledge isn’t enough. Following Jesus is a verb, it involves action. Demons may believe in God, but they don’t serve Him, they don’t call Him LORD, they haven’t died to themselves in order to let Jesus live in and through them. Jesus said if we want to follow Him we must pick up our cross daily. We must die. We must put our faith into action.
You foolish man, do you want evidence that faith without deeds is useless? Was not our ancestor Abraham considered righteous for what he did when he offered his son Isaac on the altar? You see that his faith and his actions were working together, and his faith was made complete by what he did. And the scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,” and he was called God’s friend. You see that a person is justified by what he does and not by faith alone. (2:20-24)
Real faith requires action.
At this point it should be obvious that in context James is talking about works and faith being so tightly interwoven that to suggest you are saved, but do not do good works in response to that salvation then it's likely you are not really saved. Notice that James does not say, "You are justified by works alone." He very clearly unites works and faith. Either one alone is useless. It’s like a screen door on a submarine.
It’s so useless that James equates it to a body without a spirit, which is a dead body. The living dead. Those who claim to have faith but have no works are living with a dead thing; their dead spirit.
In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction? As the body without the spirit is dead, so faith without deeds is dead. (2:25-26)
Jesus did not die 2000 years ago to simply make history. His butchered body didn’t hang on a cross for people to say they witnessed a death. He died to demonstrate His love for us that we would die to ourselves, be recreated in His image, and make a difference in our world. Christians are to do more than talk the talk...we are to walk the walk. The world can’t see our mental beliefs, but they can see our actions...and often they FAIL to see our actions, making us hypocrites.
Jesus’ ministry was filled with good works as he healed the sick and fed the poor. That opened the door to dialogue about faith.
We need to walk in faith, not sit in faith.
So my challenge to you...and to me...is to walk the walk and put are faith into action. That’s what our Master did.
You can listen to the podcast here.
When I was in middle school, I asked the question of friends, all of whom said heaven. “Why?” I asked. “Because I’m a good person and haven’t killed anyone,” they would usually respond.
“There’s a problem, though” I would say. “You’re not good enough. I’m not good enough.”
...for all have sinned and fall short of the glory of God, and are justified freely by his grace through the redemption that came by Christ Jesus. (Romans 3:23-24)
All of my goodness is as filthy rags it says in Isaiah 64:6.
Let’s look at some of Paul’s writings for a moment:
For it is by grace you have been saved, through faith — and this not from yourselves, it is the gift of God — not by works, so that no one can boast. (Ephesians 2:8-9)
How are we saved? By grace. Through faith. By God.
This is one of the most vital passages in the Bible. You are not good enough to go to heaven.
It’s not what you do that gets you to heaven but what was done by Jesus.
So does that mean that all dogs go to heaven, and people, too? No. We must receive the gift. Action is required. Faith is not merely something in your head, but something that is expressed.
Niagara Falls story
The Great Blondin - the man who invented the high wire act, announced to the world that he intended to cross Niagara Falls on a tightrope. More than five thousand people gathered to watch. Halfway across, Blondin suddenly stopped, steadied himself, back flipped into the air, landed squarely on the rope, and then continued safely to the other side. Blondin crossed the Falls again and again; blindfolded, carrying a stove, in chains, and on a bicycle. Just as he was about to begin yet another crossing, this time pushing a wheelbarrow, he turned to the crowd and shouted, "Who trusts that I can cross pushing this wheelbarrow?" Every hand in the crowd went up. Blondin pointed at one man:
"Do you trust that I can do it?" he asked.
"Yes, I trust you can." said the man.
"Are you certain that you trust me?" said Blondin.
"Yes" said the man.
"Absolute trust? Absolutely certain?"
"Yes, absolute trust, with absolute certainty."
"Thank you," said Blondin, "please get into the wheelbarrow."
On Thursday I took my son and two friends to see the Detroit Tigers. They were losing 5-0 near the end of the game and I told my friend, “If I was a betting man, I’d say the Tigers will lose.” After the Tigers scored two runs and had opportunities for more, I leaned over and said, “I’m glad I’m not a betting man.”
There’s a difference between saying you believe something and putting action behind it. It’s one thing to say the Tigers will win and another to put money on it, not that I’m advocating gambling!
Are you willing to get in the wheelbarrow?
Let’s look at today’s passage from the book of James.
What good is it, my brothers, if a man claims to have faith but has no deeds? Can such faith save him? Suppose a brother or sister is without clothes and daily food. If one of you says to him, “Go, I wish you well; keep warm and well fed,” but does nothing about his physical needs, what good is it? In the same way, faith by itself, if it is not accompanied by action, is dead. (James 2:14-17)
Here James refers to the poor again as he did in his definition of “pure religion.”
Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world. (1:27)
Talk is cheap. Actions speak louder than words. That’s why I love Jesus. He didn’t just tell people, “I love you.” He demonstrated His love by giving His very life for us, dying on the cross in our place, receiving the punishment of our sins.
Martin Luther took issue with James, arguing that we are not saved by works, but instead by faith.
James' point is not to argue whether we are saved by faith or by works. His point is that our belief, which saves us, is only true belief if it is confirmed by our actions, if it is confirmed by hopping in the wheelbarrow.
But someone will say, “You have faith; I have deeds.”
Show me your faith without deeds, and I will show you my faith by what I do. You believe that there is one God. Good! Even the demons believe that — and shudder. (2:18-19)
Check this out—satan believes in God, but that doesn’t mean he’s going to heaven!
It’s not enough to say you believe in God. Again, talk is cheap. Knowledge isn’t enough. Following Jesus is a verb, it involves action. Demons may believe in God, but they don’t serve Him, they don’t call Him LORD, they haven’t died to themselves in order to let Jesus live in and through them. Jesus said if we want to follow Him we must pick up our cross daily. We must die. We must put our faith into action.
You foolish man, do you want evidence that faith without deeds is useless? Was not our ancestor Abraham considered righteous for what he did when he offered his son Isaac on the altar? You see that his faith and his actions were working together, and his faith was made complete by what he did. And the scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,” and he was called God’s friend. You see that a person is justified by what he does and not by faith alone. (2:20-24)
Real faith requires action.
At this point it should be obvious that in context James is talking about works and faith being so tightly interwoven that to suggest you are saved, but do not do good works in response to that salvation then it's likely you are not really saved. Notice that James does not say, "You are justified by works alone." He very clearly unites works and faith. Either one alone is useless. It’s like a screen door on a submarine.
It’s so useless that James equates it to a body without a spirit, which is a dead body. The living dead. Those who claim to have faith but have no works are living with a dead thing; their dead spirit.
In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction? As the body without the spirit is dead, so faith without deeds is dead. (2:25-26)
Jesus did not die 2000 years ago to simply make history. His butchered body didn’t hang on a cross for people to say they witnessed a death. He died to demonstrate His love for us that we would die to ourselves, be recreated in His image, and make a difference in our world. Christians are to do more than talk the talk...we are to walk the walk. The world can’t see our mental beliefs, but they can see our actions...and often they FAIL to see our actions, making us hypocrites.
Jesus’ ministry was filled with good works as he healed the sick and fed the poor. That opened the door to dialogue about faith.
We need to walk in faith, not sit in faith.
So my challenge to you...and to me...is to walk the walk and put are faith into action. That’s what our Master did.
You can listen to the podcast here.