Presence & Peace, John 16:16-33, 21 July 2013
Big Idea: No Jesus, no peace. Know Jesus, know peace.
Introduction
We conclude the sixteenth chapter of John. We read Jesus’ final words to His followers as His arrest and crucifixion approaches.
Before we begin I want to remind you of three things:
Pray
Jesus went on to say, “In a little while you will see me no more, and then after a little while you will see me.”
Some of his disciples said to one another, “What does he mean by saying, ‘In a little while you will see me no more, and then after a little while you will see me,’ and ‘Because I am going to the Father’?” They kept asking, “What does he mean by ‘a little while’? We don’t understand what he is saying.” (16-18)
He would be arrested, crucified, then resurrected.
Jesus knew they wanted to know what He meant.
Jesus saw that they wanted to ask him about this, so he said to them, “Are you asking one another what I meant when I said, ‘In a little while you will see me no more, and then after a little while you will see me’? I tell you the truth, you will weep and mourn while the world rejoices. You will grieve, but your grief will turn to joy. (19-20)
“Little while” may refer to Him leaving to die and then appear.
“Little while” may refer to Him leaving earth and then, someday soon, appear.
Joy is coming. Our sorrow will be turned into joy.
He cares about the broken hearted. He is close to them.
He gives this example:
A woman giving birth to a child has pain because her time has come; but when her baby is born she forgets the anguish because of her joy that a child is born into the world. (21)
He continues
So with you: Now is your time of grief, but I will see you again and you will rejoice, and no one will take away your joy. In that day you will no longer ask me anything. I tell you the truth, my Father will give you whatever you ask in my name. Until now you have not asked for anything in my name. Ask and you will receive, and your joy will be complete. (22-24)
This is the third time Jesus says to pray in His Name, to abide in Him, to obey Him.
Pray to the Father in Jesus’ Name. You can pray to Jesus, but He’s with the Father praying for us.
God wants to hear and answer prayer from those who follow and obey Jesus.
Followers of Jesus have instant, direct access into the presence of God Almighty.
Those that belong to Jesus—the branches connected to the Vine—have the same access to the Father that Jesus enjoys. When we pray in Jesus’ Name and for His glory, the Father gives whatever is asked. Why? As we will see in this next passage, the Father loves you!
“Though I have been speaking figuratively, a time is coming when I will no longer use this kind of language but will tell you plainly about my Father. In that day you will ask in my name. I am not saying that I will ask the Father on your behalf. No, the Father himself loves you because you have loved me and have believed that I came from God. (25-27)
Jesus often spoke in parables. Many of them are obvious to us because the Bible records His explanation, but so much of what He said was cryptic and mysterious. In fact, He frequently responded to questions with more questions rather than a simple answer.
In verse 25, He acknowledges how He has been speaking figuratively.
Mark Twain famously said, “It ain’t those parts of the Bible that I can’t understand that bother me, it is the parts that I do understand.”
The Holy Spirit will later guide them and remind them of Jesus’ words, both those things they understood and those that were unclear.
Some believe John 20:30-31 is the key to the book of John
Jesus performed many other signs in the presence of his disciples, which are not recorded in this book. But these are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name. (John 20:30-31)
Verse 28 is also vital.
I came from the Father and entered the world; now I am leaving the world and going back to the Father.” (28)
Only Jesus could make this declaration.
Then Jesus’ disciples said, “Now you are speaking clearly and without figures of speech. Now we can see that you know all things and that you do not even need to have anyone ask you questions. This makes us believe that you came from God.” (29-30)
Jesus is God in the flesh. They finally get it!
“You believe at last!” Jesus answered. “But a time is coming, and has come, when you will be scattered, each to his own home. You will leave me all alone. Yet I am not alone, for my Father is with me. (31-32)
These men will desert Jesus.
Later in the week there will be a moment when the Father is not with Jesus, on the cross forsaking Him as He bore our sins (Ps 22).
“I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.” (33)
This is the last thing He says to them. He wants these words to ring in the minds as they watch Him suffer and die. He wants them to remember His presence, power and peace when He ascends into heaven. When they suffer persecution and ten of them martyrdom, He wants to be certain that they have a peace that endures.
We can have peace in this life, only through Jesus.
No Jesus. No peace.
Know Jesus. Know Peace.
The only thing you can find in this world is trouble. Trouble and peace do not negate one another. As Don Miller notes, “We are not saved from trouble, but rather saved in trouble.”
Jesus doesn’t say, “Have courage and overcome the world.” Rather, the Greek emphasis is, “Have courage—I have overcome the world.”
Jesus’ victory is our victory. Only in dying to ourselves and receiving new life in Christ can we have peace and joy.
As Gary Burge concludes
“Christianity is the offer of God to live in His followers and achieve in them the victory demonstrated in His Son Jesus Christ. And in that indwelling, an indescribable peace will be ours despite the fury and foment of the world around us.”
- The NIV Application Commentary, John
You can listen to the Scio podcast here. You can also subscribe to our podcast here.
Introduction
We conclude the sixteenth chapter of John. We read Jesus’ final words to His followers as His arrest and crucifixion approaches.
Before we begin I want to remind you of three things:
- Your Daddy loves you if you trust in Jesus
- The presence of God is here, not in Jesus’ flesh and bones, but the Holy Spirit
- Peace is available to those who follow Jesus, regardless of the circumstances
Pray
Jesus went on to say, “In a little while you will see me no more, and then after a little while you will see me.”
Some of his disciples said to one another, “What does he mean by saying, ‘In a little while you will see me no more, and then after a little while you will see me,’ and ‘Because I am going to the Father’?” They kept asking, “What does he mean by ‘a little while’? We don’t understand what he is saying.” (16-18)
He would be arrested, crucified, then resurrected.
Jesus knew they wanted to know what He meant.
Jesus saw that they wanted to ask him about this, so he said to them, “Are you asking one another what I meant when I said, ‘In a little while you will see me no more, and then after a little while you will see me’? I tell you the truth, you will weep and mourn while the world rejoices. You will grieve, but your grief will turn to joy. (19-20)
“Little while” may refer to Him leaving to die and then appear.
“Little while” may refer to Him leaving earth and then, someday soon, appear.
Joy is coming. Our sorrow will be turned into joy.
He cares about the broken hearted. He is close to them.
He gives this example:
A woman giving birth to a child has pain because her time has come; but when her baby is born she forgets the anguish because of her joy that a child is born into the world. (21)
He continues
So with you: Now is your time of grief, but I will see you again and you will rejoice, and no one will take away your joy. In that day you will no longer ask me anything. I tell you the truth, my Father will give you whatever you ask in my name. Until now you have not asked for anything in my name. Ask and you will receive, and your joy will be complete. (22-24)
This is the third time Jesus says to pray in His Name, to abide in Him, to obey Him.
Pray to the Father in Jesus’ Name. You can pray to Jesus, but He’s with the Father praying for us.
God wants to hear and answer prayer from those who follow and obey Jesus.
Followers of Jesus have instant, direct access into the presence of God Almighty.
Those that belong to Jesus—the branches connected to the Vine—have the same access to the Father that Jesus enjoys. When we pray in Jesus’ Name and for His glory, the Father gives whatever is asked. Why? As we will see in this next passage, the Father loves you!
“Though I have been speaking figuratively, a time is coming when I will no longer use this kind of language but will tell you plainly about my Father. In that day you will ask in my name. I am not saying that I will ask the Father on your behalf. No, the Father himself loves you because you have loved me and have believed that I came from God. (25-27)
Jesus often spoke in parables. Many of them are obvious to us because the Bible records His explanation, but so much of what He said was cryptic and mysterious. In fact, He frequently responded to questions with more questions rather than a simple answer.
In verse 25, He acknowledges how He has been speaking figuratively.
Mark Twain famously said, “It ain’t those parts of the Bible that I can’t understand that bother me, it is the parts that I do understand.”
The Holy Spirit will later guide them and remind them of Jesus’ words, both those things they understood and those that were unclear.
Some believe John 20:30-31 is the key to the book of John
Jesus performed many other signs in the presence of his disciples, which are not recorded in this book. But these are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name. (John 20:30-31)
Verse 28 is also vital.
I came from the Father and entered the world; now I am leaving the world and going back to the Father.” (28)
Only Jesus could make this declaration.
Then Jesus’ disciples said, “Now you are speaking clearly and without figures of speech. Now we can see that you know all things and that you do not even need to have anyone ask you questions. This makes us believe that you came from God.” (29-30)
Jesus is God in the flesh. They finally get it!
“You believe at last!” Jesus answered. “But a time is coming, and has come, when you will be scattered, each to his own home. You will leave me all alone. Yet I am not alone, for my Father is with me. (31-32)
These men will desert Jesus.
Later in the week there will be a moment when the Father is not with Jesus, on the cross forsaking Him as He bore our sins (Ps 22).
“I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.” (33)
This is the last thing He says to them. He wants these words to ring in the minds as they watch Him suffer and die. He wants them to remember His presence, power and peace when He ascends into heaven. When they suffer persecution and ten of them martyrdom, He wants to be certain that they have a peace that endures.
We can have peace in this life, only through Jesus.
No Jesus. No peace.
Know Jesus. Know Peace.
The only thing you can find in this world is trouble. Trouble and peace do not negate one another. As Don Miller notes, “We are not saved from trouble, but rather saved in trouble.”
Jesus doesn’t say, “Have courage and overcome the world.” Rather, the Greek emphasis is, “Have courage—I have overcome the world.”
Jesus’ victory is our victory. Only in dying to ourselves and receiving new life in Christ can we have peace and joy.
As Gary Burge concludes
“Christianity is the offer of God to live in His followers and achieve in them the victory demonstrated in His Son Jesus Christ. And in that indwelling, an indescribable peace will be ours despite the fury and foment of the world around us.”
- The NIV Application Commentary, John
You can listen to the Scio podcast here. You can also subscribe to our podcast here.