Enough, John 11:1-37, 10 March 2013
Big Idea: Do you trust God because of what He does or for who He is? Is Jesus enough…or is your love for Him conditional?
Song: I Give You My Heart by Rueben Morgan
Do you trust God? Completely?
LORD, I give You my heart
I give You my soul
I live for You alone
With every breath that I take
Every moment I’m awake
LORD have Your way in me
What would lead You to so fully surrender your life?
Is it because Jesus died for you?
Is it because God created you?
Is it because you have experienced His presence and power?
Is it because you have witnessed answered prayer?
Is it because someone told you it’s the proper thing to do?
Or is it simply because you love and want Jesus for who He is?
Introduction
We continue our series on the Gospel of John, a biography written by one of Jesus’ best friends. His purpose in writing can be found in chapter 20:
Jesus did many other miraculous signs in the presence of his disciples, which are not recorded in this book. But these are written that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name. (20:30-31)
The first ten chapters have presented Jesus as a controversial figure, attracting great crowds through miracles and teachings while creating great hatred among the envious, legalistic, judgmental religious leaders.
It’s easy to skim through familiar stories, but as we read the narrative, imagine you had never heard it previously. Imagine that you have no idea what follows and each word is a choice morsel in your ears. I’ll warn you: we are not going to finish the story today. You may know the ending, but suspend that information and absorb just today’s Scripture with me.
Much like a stage play, this story has several scenes.
Scene One: The Death of Lazarus (1-16)
Now a man named Lazarus was sick. He was from Bethany, the village of Mary and her sister Martha. This Mary, whose brother Lazarus now lay sick, was the same one who poured perfume on the Lord and wiped his feet with her hair. So the sisters sent word to Jesus, “Lord, the one you love is sick.” (1-3)
There are three siblings. They are not especially wealthy as Beth-any means “house of the poor.” Martha was a busybody who we’re told in Luke 10 worked around the house while her sister Mary sat at Jesus’ feet. Jesus loved Lazarus their brother and he was sick.
When he heard this, Jesus said, “This sickness will not end in death. No, it is for God’s glory so that God’s Son may be glorified through it.” Jesus loved Martha and her sister and Lazarus. Yet when he heard that Lazarus was sick, he stayed where he was two more days. (4-6)
The Father is glorified through the glory of the Son.
I’m sure they were relieved to know that Lazarus’ sickness would not end in death. Still, if Jesus loved Martha, Mary and Lazarus, why did He linger for two days? Most likely He was praying, praying for Lazarus and wisdom. Remember, everything Jesus said and did had tremendous consequences from both the crowds and critics. He was a wanted man, in two different ways.
Then he said to his disciples, “Let us go back to Judea.” (7)
“But Rabbi,” they said, “a short while ago the Jews tried to stone you, and yet you are going back there?” (8)
Jesus answered, “Are there not twelve hours of daylight? A man who walks by day will not stumble, for he sees by this world’s light. It is when he walks by night that he stumbles, for he has no light.” (9-10)
Jesus is the light of the world.
After he had said this, he went on to tell them, “Our friend Lazarus has fallen asleep; but I am going there to wake him up.” (11)
His disciples replied, “Lord, if he sleeps, he will get better.” Jesus had been speaking of his death, but his disciples thought he meant natural sleep. (12-13)
Death has a new name for the believer: sleep. Only the body dies. The soul does not. Resurrection always refers to the body. Our bodies do not have souls. Rather, our souls have bodies.
So then he told them plainly, “Lazarus is dead, and for your sake I am glad I was not there, so that you may believe. But let us go to him.” (14-15)
Jesus was glad? Jesus had spent time with the Father and obeyed His plan. God would redeem this tragic death and use it for His glory.
Then Thomas (called Didymus) said to the rest of the disciples, “Let us also go, that we may die with him.” (16)
Thomas was hardly an optimist but at least he was willing to die. If you recall, Jesus is a wanted man and His followers would also be a threat to the religious authorities.
Jesus rarely follows conventional wisdom. When Lazarus was sick, He stayed away. When He said sleep, He meant dead. He said to go in the daytime to avoid tripping in the dark. N.T. Wright notes,
“If you try to steer your course by your own understanding, you’ll trip up, because you’ll be in the dark. But if you stick close to him, and see the situation from his point of view, then, even if it means days and perhaps years of puzzlement, wondering why nothing seems to be happening, you will come out at the right place in the end.”
Scene Two: The Resurrection and the Life (17-27)
On his arrival, Jesus found that Lazarus had already been in the tomb for four days. Bethany was less than two miles from Jerusalem, and many Jews had come to Martha and Mary to comfort them in the loss of their brother. When Martha heard that Jesus was coming, she went out to meet him, but Mary stayed at home. (17-20)
There is a small crowd here. Many Jews were there to comfort the sisters.
Four days in the tomb was significant because the rabbinic teachings believed that when a person died, their spirit hovered over the body for three days so if the body was resuscitated, the spirit would return to it. After three days, the spirit was gone and there was no hope for the body.
“Lord,” Martha said to Jesus, “if you had been here, my brother would not have died. But I know that even now God will give you whatever you ask.” (21-22)
Martha says, “If only…”
Perhaps the tone (we don’t know) was, “You’re too late.”
Have you ever felt like that? God, if only…then…
Why didn’t you intervene? Why do bad things happen to good people? Why did I have to experience…? Why didn’t you do a miracle for me? Why didn’t I get chosen to win the lottery?
Notice her faith, though. She knew the Father would do whatever Jesus asked. She held out hope for a miracle. Jesus tells her to look forward to the future rather than remaining stuck in the present moment.
Jesus said to her, “Your brother will rise again.” (23)
Martha answered, “I know he will rise again in the resurrection at the last day.” (24)
There were two popular religious tribe, the Pharisees who believed in the resurrection and the Sadducees who did not.
Jesus said to her, “I am the resurrection and the life. He who believes in me will live, even though he dies; and whoever lives and believes in me will never die. Do you believe this?” (25-26)
This is a great declaration! It is the fifth of seven “I am” statements Jesus will make in John. When He says He is the resurrection and the life, He is saying that He is the very power of God unto life. He is life for all of His people. If you believe in Him, you will never die. He doesn’t say He can perform resurrections, He says that He is the resurrection…and the life. Jesus is life (John 10:10)!
“Yes, Lord,” she told him, “I believe that you are the Christ, the Son of God, who was to come into the world.” (27)
This was the testimony of Simon Peter, too.
Scene Three: Jesus Goes To The Tomb (28-37)
And after she had said this, she went back and called her sister Mary aside. “The Teacher is here,” she said, “and is asking for you.” When Mary heard this, she got up quickly and went to him. Now Jesus had not yet entered the village, but was still at the place where Martha had met him. When the Jews who had been with Mary in the house, comforting her, noticed how quickly she got up and went out, they followed her, supposing she was going to the tomb to mourn there. (28-31)
There is something powerful about the presence of friends in the midst of grief. It can be frustrating when we comfort others. What do we say? What do we do? I have learned that often words are unnecessary. “I’m sorry for your loss” and possibly a hug are enough.
When Mary reached the place where Jesus was and saw him, she fell at his feet and said, “Lord, if you had been here, my brother would not have died.” (32)
Mary says, “If only…”
Perhaps the tone again (we don’t know) was, “You’re too late.”
It’s better for us to have the Holy Spirit than to have Jesus in the flesh.
When Jesus saw her weeping, and the Jews who had come along with her also weeping, he was deeply moved in spirit and troubled. “Where have you laid him?” he asked.
“Come and see, Lord,” they replied. (33-34)
There are two words here that need to be clarified. In the Greek, the word translated “weeping” is better stated as “loud wailing and crying.” The word “troubled” in the original Greek was more accurately translated “irate.”
When Jesus saw her wailing, and the Jews who had come along with her also wailing, he was outraged and troubled. “Where have you laid him?” he asked.
“Come and see, Lord,” they replied. (33-34; edited)
Jesus saw everyone around Him weeping and He groaned in anger. Why? The sisters’ lack of faith? I believe it was the reality of death. He created our beautiful universe and sin has been slowly destroying it. This world is not the way it’s supposed to be. Sometimes I get angry at death, at cancer, at disease, at injustice. In Jesus’ case, He knew that in a few days He would encounter death.
Jesus wept. (35)
There it is—the shortest verse in the Bible!
Jesus, the Son of God, the eternal Word of God, cried. Why? He lost a dear friend, but knew that loss would be reversed. Was it because of their unbelief? Most likely He cried as He grieved with Mary and Martha and their great loss. He could’ve said, “Hey! Stop crying! Watch this!” Instead, He has empathy and shares their heartache and pain.
Death is a horrible reality in our broken world and we need to grieve. Jesus grieved. Perhaps you’ve been told to ignore grief and sadness since “all things work together for the good” but that is to deny the emotions given to us by God and experienced by God. Romans 12:15 tells us to “rejoice with those who rejoice, and weep with those who weep.”
Then the Jews said, “See how he loved him!” But some of them said, “Could not he who opened the eyes of the blind man have kept this man from dying?” (36-37)
It was obvious that Jesus loved Lazarus. The Jews asked a fair question, and of course Jesus could’ve kept Lazarus from dying, but God’s ways are higher than our ways. His plans and purposes and timing far exceed our imagination. I think it’s perfectly appropriate to ask, “Why, LORD?” The Scriptures are filled with God-fearing men and women that asked questions of God.
Ultimately the question is do you trust God?
It’s rather audacious for us to think that we know better than God. Last Sunday night we watched the first episode of The Bible on The History Channel. It was a violent, bloody show depicting many Old Testament scenes that caused many to question how God could endorse the slaughter of first-born Egyptians, the destruction of Sodom, and let’s not forget the complete annihilation of every living creature that failed to get on Noah’s ark.
Doubt and questions expressed with humility and respect are one thing. Shaking your fist at God, judging Him, is quite another. After Job’s life was all but destroyed, God provided some perspective beginning with the 38th chapter.
Brace yourself like a man; I will question you, and you shall answer me. “Where were you when I laid the earth’s foundation? Tell me, if you understand. Who marked off its dimensions? Surely you know! Who stretched a measuring line across it? (Job 38:3-5)
“Have you ever given orders to the morning, or shown the dawn its place, that it might take the earth by the edges and shake the wicked out of it? (Job 38:12-13)
“Do you give the horse his strength or clothe his neck with a flowing mane? Do you make him leap like a locust, striking terror with his proud snorting? (Job 39:19-20)
The LORD said to Job: “Will the one who contends with the Almighty correct him? Let him who accuses God answer him!”
Then Job answered the LORD: “I am unworthy — how can I reply to you? I put my hand over my mouth. I spoke once, but I have no answer — twice, but I will say no more.” (Job 40:1-5)
If you judge God, remember that God himself got out of His judgment seat to become the chief of sinners and be judged with you and by you. God feels our pain more than we can imagine because He suffered and died…for us and for our sin. Nobody knows and understands pain like Jesus.
God is sovereign and in control.
God is omnipotent and all-powerful.
God is omniscient and knows all.
God is omnipresent and everywhere.
Again, I think it’s appropriate to ask questions of God, but making demands of Him is ludicrous. He’s God and we’re not. We can rejoice that He is not only all of those “omnis” but also that He is slow to anger and abounding in love, gracious, merciful and compassionate. We can celebrate that we don’t get what we deserve, for we have all offended the Holy God and fall short of His standards of righteousness.
This does not mean that we should turn funerals into parties and dance for joy in the midst of tragedy. It does mean, however, that God has a plan. He always has a plan. His timing can be trusted. His ways can be trusted. Yet knowing He is sovereign and in control and watching Him ignore or delay our cries for help necessitates and even increases our grief, but it is a hopeful grief—a very, very bitter but hopeful grief. The bottom line is not happiness, but His glory. LORD, be glorified!
I’m in the midst of one of the most urgent seasons of prayer in my life, begging God to heal my girl. The medical experts thought she should improve after three weeks of intense treatments, yet more than six months later she remains unable to walk.
What is your plan, LORD? What are You waiting for? I know You can heal her. Show Your power. The doctors gave up so now You can get all of the glory. We’ll even post her healing on Facebook for all of the world to see!
I believe with all of my heart that she will walk again. For months I have been wrestling with God about the timing! This week I cried, “Uncle!” and surrendered it to Him. Until I start to worry and get impatient again!
The story is not over. Your story is not over. There is more to come. An exciting future awaits us. In the meantime, we must trust God and wait patiently (Psalm 40).
One of my favorite musical artists, Kirk Franklin, posted this on Tuesday:
So if God has my problem already worked out, why do I still go through it? Because what He DOESN'T have worked out yet is your attitude...That's what the problem is for. Go.
Do you trust God because of what He does or for who He is? Is your love for Him conditional...or is Jesus enough?
You can listen to the podcast here. You can also subscribe to our podcast here.
Song: I Give You My Heart by Rueben Morgan
Do you trust God? Completely?
LORD, I give You my heart
I give You my soul
I live for You alone
With every breath that I take
Every moment I’m awake
LORD have Your way in me
What would lead You to so fully surrender your life?
Is it because Jesus died for you?
Is it because God created you?
Is it because you have experienced His presence and power?
Is it because you have witnessed answered prayer?
Is it because someone told you it’s the proper thing to do?
Or is it simply because you love and want Jesus for who He is?
Introduction
We continue our series on the Gospel of John, a biography written by one of Jesus’ best friends. His purpose in writing can be found in chapter 20:
Jesus did many other miraculous signs in the presence of his disciples, which are not recorded in this book. But these are written that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name. (20:30-31)
The first ten chapters have presented Jesus as a controversial figure, attracting great crowds through miracles and teachings while creating great hatred among the envious, legalistic, judgmental religious leaders.
It’s easy to skim through familiar stories, but as we read the narrative, imagine you had never heard it previously. Imagine that you have no idea what follows and each word is a choice morsel in your ears. I’ll warn you: we are not going to finish the story today. You may know the ending, but suspend that information and absorb just today’s Scripture with me.
Much like a stage play, this story has several scenes.
Scene One: The Death of Lazarus (1-16)
Now a man named Lazarus was sick. He was from Bethany, the village of Mary and her sister Martha. This Mary, whose brother Lazarus now lay sick, was the same one who poured perfume on the Lord and wiped his feet with her hair. So the sisters sent word to Jesus, “Lord, the one you love is sick.” (1-3)
There are three siblings. They are not especially wealthy as Beth-any means “house of the poor.” Martha was a busybody who we’re told in Luke 10 worked around the house while her sister Mary sat at Jesus’ feet. Jesus loved Lazarus their brother and he was sick.
When he heard this, Jesus said, “This sickness will not end in death. No, it is for God’s glory so that God’s Son may be glorified through it.” Jesus loved Martha and her sister and Lazarus. Yet when he heard that Lazarus was sick, he stayed where he was two more days. (4-6)
The Father is glorified through the glory of the Son.
I’m sure they were relieved to know that Lazarus’ sickness would not end in death. Still, if Jesus loved Martha, Mary and Lazarus, why did He linger for two days? Most likely He was praying, praying for Lazarus and wisdom. Remember, everything Jesus said and did had tremendous consequences from both the crowds and critics. He was a wanted man, in two different ways.
Then he said to his disciples, “Let us go back to Judea.” (7)
“But Rabbi,” they said, “a short while ago the Jews tried to stone you, and yet you are going back there?” (8)
Jesus answered, “Are there not twelve hours of daylight? A man who walks by day will not stumble, for he sees by this world’s light. It is when he walks by night that he stumbles, for he has no light.” (9-10)
Jesus is the light of the world.
After he had said this, he went on to tell them, “Our friend Lazarus has fallen asleep; but I am going there to wake him up.” (11)
His disciples replied, “Lord, if he sleeps, he will get better.” Jesus had been speaking of his death, but his disciples thought he meant natural sleep. (12-13)
Death has a new name for the believer: sleep. Only the body dies. The soul does not. Resurrection always refers to the body. Our bodies do not have souls. Rather, our souls have bodies.
So then he told them plainly, “Lazarus is dead, and for your sake I am glad I was not there, so that you may believe. But let us go to him.” (14-15)
Jesus was glad? Jesus had spent time with the Father and obeyed His plan. God would redeem this tragic death and use it for His glory.
Then Thomas (called Didymus) said to the rest of the disciples, “Let us also go, that we may die with him.” (16)
Thomas was hardly an optimist but at least he was willing to die. If you recall, Jesus is a wanted man and His followers would also be a threat to the religious authorities.
Jesus rarely follows conventional wisdom. When Lazarus was sick, He stayed away. When He said sleep, He meant dead. He said to go in the daytime to avoid tripping in the dark. N.T. Wright notes,
“If you try to steer your course by your own understanding, you’ll trip up, because you’ll be in the dark. But if you stick close to him, and see the situation from his point of view, then, even if it means days and perhaps years of puzzlement, wondering why nothing seems to be happening, you will come out at the right place in the end.”
Scene Two: The Resurrection and the Life (17-27)
On his arrival, Jesus found that Lazarus had already been in the tomb for four days. Bethany was less than two miles from Jerusalem, and many Jews had come to Martha and Mary to comfort them in the loss of their brother. When Martha heard that Jesus was coming, she went out to meet him, but Mary stayed at home. (17-20)
There is a small crowd here. Many Jews were there to comfort the sisters.
Four days in the tomb was significant because the rabbinic teachings believed that when a person died, their spirit hovered over the body for three days so if the body was resuscitated, the spirit would return to it. After three days, the spirit was gone and there was no hope for the body.
“Lord,” Martha said to Jesus, “if you had been here, my brother would not have died. But I know that even now God will give you whatever you ask.” (21-22)
Martha says, “If only…”
Perhaps the tone (we don’t know) was, “You’re too late.”
Have you ever felt like that? God, if only…then…
Why didn’t you intervene? Why do bad things happen to good people? Why did I have to experience…? Why didn’t you do a miracle for me? Why didn’t I get chosen to win the lottery?
Notice her faith, though. She knew the Father would do whatever Jesus asked. She held out hope for a miracle. Jesus tells her to look forward to the future rather than remaining stuck in the present moment.
Jesus said to her, “Your brother will rise again.” (23)
Martha answered, “I know he will rise again in the resurrection at the last day.” (24)
There were two popular religious tribe, the Pharisees who believed in the resurrection and the Sadducees who did not.
Jesus said to her, “I am the resurrection and the life. He who believes in me will live, even though he dies; and whoever lives and believes in me will never die. Do you believe this?” (25-26)
This is a great declaration! It is the fifth of seven “I am” statements Jesus will make in John. When He says He is the resurrection and the life, He is saying that He is the very power of God unto life. He is life for all of His people. If you believe in Him, you will never die. He doesn’t say He can perform resurrections, He says that He is the resurrection…and the life. Jesus is life (John 10:10)!
“Yes, Lord,” she told him, “I believe that you are the Christ, the Son of God, who was to come into the world.” (27)
This was the testimony of Simon Peter, too.
Scene Three: Jesus Goes To The Tomb (28-37)
And after she had said this, she went back and called her sister Mary aside. “The Teacher is here,” she said, “and is asking for you.” When Mary heard this, she got up quickly and went to him. Now Jesus had not yet entered the village, but was still at the place where Martha had met him. When the Jews who had been with Mary in the house, comforting her, noticed how quickly she got up and went out, they followed her, supposing she was going to the tomb to mourn there. (28-31)
There is something powerful about the presence of friends in the midst of grief. It can be frustrating when we comfort others. What do we say? What do we do? I have learned that often words are unnecessary. “I’m sorry for your loss” and possibly a hug are enough.
When Mary reached the place where Jesus was and saw him, she fell at his feet and said, “Lord, if you had been here, my brother would not have died.” (32)
Mary says, “If only…”
Perhaps the tone again (we don’t know) was, “You’re too late.”
It’s better for us to have the Holy Spirit than to have Jesus in the flesh.
When Jesus saw her weeping, and the Jews who had come along with her also weeping, he was deeply moved in spirit and troubled. “Where have you laid him?” he asked.
“Come and see, Lord,” they replied. (33-34)
There are two words here that need to be clarified. In the Greek, the word translated “weeping” is better stated as “loud wailing and crying.” The word “troubled” in the original Greek was more accurately translated “irate.”
When Jesus saw her wailing, and the Jews who had come along with her also wailing, he was outraged and troubled. “Where have you laid him?” he asked.
“Come and see, Lord,” they replied. (33-34; edited)
Jesus saw everyone around Him weeping and He groaned in anger. Why? The sisters’ lack of faith? I believe it was the reality of death. He created our beautiful universe and sin has been slowly destroying it. This world is not the way it’s supposed to be. Sometimes I get angry at death, at cancer, at disease, at injustice. In Jesus’ case, He knew that in a few days He would encounter death.
Jesus wept. (35)
There it is—the shortest verse in the Bible!
Jesus, the Son of God, the eternal Word of God, cried. Why? He lost a dear friend, but knew that loss would be reversed. Was it because of their unbelief? Most likely He cried as He grieved with Mary and Martha and their great loss. He could’ve said, “Hey! Stop crying! Watch this!” Instead, He has empathy and shares their heartache and pain.
Death is a horrible reality in our broken world and we need to grieve. Jesus grieved. Perhaps you’ve been told to ignore grief and sadness since “all things work together for the good” but that is to deny the emotions given to us by God and experienced by God. Romans 12:15 tells us to “rejoice with those who rejoice, and weep with those who weep.”
Then the Jews said, “See how he loved him!” But some of them said, “Could not he who opened the eyes of the blind man have kept this man from dying?” (36-37)
It was obvious that Jesus loved Lazarus. The Jews asked a fair question, and of course Jesus could’ve kept Lazarus from dying, but God’s ways are higher than our ways. His plans and purposes and timing far exceed our imagination. I think it’s perfectly appropriate to ask, “Why, LORD?” The Scriptures are filled with God-fearing men and women that asked questions of God.
Ultimately the question is do you trust God?
It’s rather audacious for us to think that we know better than God. Last Sunday night we watched the first episode of The Bible on The History Channel. It was a violent, bloody show depicting many Old Testament scenes that caused many to question how God could endorse the slaughter of first-born Egyptians, the destruction of Sodom, and let’s not forget the complete annihilation of every living creature that failed to get on Noah’s ark.
Doubt and questions expressed with humility and respect are one thing. Shaking your fist at God, judging Him, is quite another. After Job’s life was all but destroyed, God provided some perspective beginning with the 38th chapter.
Brace yourself like a man; I will question you, and you shall answer me. “Where were you when I laid the earth’s foundation? Tell me, if you understand. Who marked off its dimensions? Surely you know! Who stretched a measuring line across it? (Job 38:3-5)
“Have you ever given orders to the morning, or shown the dawn its place, that it might take the earth by the edges and shake the wicked out of it? (Job 38:12-13)
“Do you give the horse his strength or clothe his neck with a flowing mane? Do you make him leap like a locust, striking terror with his proud snorting? (Job 39:19-20)
The LORD said to Job: “Will the one who contends with the Almighty correct him? Let him who accuses God answer him!”
Then Job answered the LORD: “I am unworthy — how can I reply to you? I put my hand over my mouth. I spoke once, but I have no answer — twice, but I will say no more.” (Job 40:1-5)
If you judge God, remember that God himself got out of His judgment seat to become the chief of sinners and be judged with you and by you. God feels our pain more than we can imagine because He suffered and died…for us and for our sin. Nobody knows and understands pain like Jesus.
God is sovereign and in control.
God is omnipotent and all-powerful.
God is omniscient and knows all.
God is omnipresent and everywhere.
Again, I think it’s appropriate to ask questions of God, but making demands of Him is ludicrous. He’s God and we’re not. We can rejoice that He is not only all of those “omnis” but also that He is slow to anger and abounding in love, gracious, merciful and compassionate. We can celebrate that we don’t get what we deserve, for we have all offended the Holy God and fall short of His standards of righteousness.
This does not mean that we should turn funerals into parties and dance for joy in the midst of tragedy. It does mean, however, that God has a plan. He always has a plan. His timing can be trusted. His ways can be trusted. Yet knowing He is sovereign and in control and watching Him ignore or delay our cries for help necessitates and even increases our grief, but it is a hopeful grief—a very, very bitter but hopeful grief. The bottom line is not happiness, but His glory. LORD, be glorified!
I’m in the midst of one of the most urgent seasons of prayer in my life, begging God to heal my girl. The medical experts thought she should improve after three weeks of intense treatments, yet more than six months later she remains unable to walk.
What is your plan, LORD? What are You waiting for? I know You can heal her. Show Your power. The doctors gave up so now You can get all of the glory. We’ll even post her healing on Facebook for all of the world to see!
I believe with all of my heart that she will walk again. For months I have been wrestling with God about the timing! This week I cried, “Uncle!” and surrendered it to Him. Until I start to worry and get impatient again!
The story is not over. Your story is not over. There is more to come. An exciting future awaits us. In the meantime, we must trust God and wait patiently (Psalm 40).
One of my favorite musical artists, Kirk Franklin, posted this on Tuesday:
So if God has my problem already worked out, why do I still go through it? Because what He DOESN'T have worked out yet is your attitude...That's what the problem is for. Go.
Do you trust God because of what He does or for who He is? Is your love for Him conditional...or is Jesus enough?
You can listen to the podcast here. You can also subscribe to our podcast here.