Sin
Judgment, 12 March 2023
12 03 23 Filed in: Sermons | Honor: Malachi
Judgment
Honor: The Book of Malachi
Malachi 2:17-3:5
Series Big Idea: The last book of the Jewish Bible (Old Testament) offers challenging words about bringing honor to the LORD.
Big Idea: The God of justice will judge, and we need to be ready.
When I was in seminary, one of my professors said he likes to preach verse-by-verse through the Bible. This is known as expository preaching, as opposed to topical. One of the reasons, he said, is it can be tempting to skip around the Bible, finding popular passages and ignoring those which are more controversial, uncomfortable, or even offensive. Although we do some topical messages—especially around Holy Week and Advent—much of our preaching is expository. We’re in the middle of one such series on the book of Malachi, the last book of the Jewish Bible or Old Testament. It’s written by the prophet Malachi, and biblical prophets rarely made people happy!
It's always important to understand our text today was not written to us, but it’s very valuable for us…a glimpse into the heart of God and what happens when His people forget or even forsake God. It’s usually a slow fade, but one which inevitably results in God’s judgment, not because He doesn’t like us, but precisely because He loves us and He wants us to return to Him.
PRAY
Two weeks ago we looked at Pastor John Soper’s summary of much of the Old Testament:
Israel forgets God >>> Israel forsakes God >>> Israel worships other gods >>> God sends judgment upon Israel >>> Israel cries out to God >>> God raises up a deliverer >>> God saves Israel >>> Israel pledges to serve God >>> [repeat]
Again I ask, where are you?
This past week a friend mentioned someone whose life is a wreck, they are experiencing God’s judgment or—at the very least—the dire consequences of many poor choices, yet they have refused to cry out to God and surrender.
God has ways of getting our attention, doesn’t He? Malachi is God’s prophet, trying to get the attention of His people, the Jews. The last verse of chapter two begins…
You have wearied the LORD with your words.
“How have we wearied him?” you ask. (Malachi 2:17a, NLT)
They pretend ignorance and declare innocence. This is the fifth sarcastic question they ask. God has an answer.
You have wearied him by saying that all who do evil are good in the LORD’s sight, and he is pleased with them. You have wearied him by asking, “Where is the God of justice?” (Malachi 2:17b, NLT)
God is weary over two things the people were saying.
First, they were saying that all who do evil are good in the LORD’s sight, and he is pleased with them. You might call this a new morality. It happened in Noah’s day. It happened in the period of the judges. Twice in the book of Judges (17;6; 21:25), it says,
In those days Israel had no king; all the people did whatever seemed right in their own eyes. (Judges 17:6; 21:25, NLT)
You can rationalize anything.
Throughout history, Christians have used the Bible to justify everything from misogyny to slavery. Satan even used it to tempt Jesus! We like to start with what we want, what we desire, what we think is fair, rather than beginning with a careful study of the Holy Scriptures and aligning ourselves with God’s will. Perhaps one reason we don’t read the Bible more frequently is we don’t want to be responsible for what it says!
We must be careful because
There is a path before each person that seems right, but it ends in death. (Proverbs 14:12, NLT)
I feel like this hits very close to home in our day, in our nation. It’s one thing to tolerate sin, but quite another to celebrate it with parades and celebrations. God must weep when He sees how even Christians have embraced alternative lifestyles, abortion, greed, gossip, pride, the pursuit of power and wealth, …the list goes on and on. It’s one thing for the world to act like the world, but when so-called Christians look just like everybody else, falling for whatever’s hip and cool and trendy, we have real problems. Politically correct does not necessarily mean biblically correct. In fact, the world is often diametrically opposed to godliness. There’s a war raging between good and evil, God and satan, the flesh and the truth.
Jesus said,
21 For from within, out of a person’s heart, come evil thoughts, sexual immorality, theft, murder, 22 adultery, greed, wickedness, deceit, lustful desires, envy, slander, pride, and foolishness. 23 All these vile things come from within; they are what defile you.” (Mark 7:21-23, NLT)
This is nothing new. One of the things that makes me chuckle is when people say, “We are a New Testament church!” Which one? Laodicea? Ephesus? They were all filled with sinners…just like ours! The church in Corinth was hardly exempt:
I can hardly believe the report about the sexual immorality going on among you—something that even pagans don’t do. I am told that a man in your church is living in sin with his stepmother. (1 Corinthians 5:1, NLT)
Do we want details on that one?! If you need a definition, sexual immorality is any sexual activity outside of the marriage of a husband and wife. It’s mentioned more than a dozen times in the New Testament, including the lips of Jesus and the writings of Paul and John. Jesus said even lust was adultery.
Let me add there seem to be acceptable sins in the church…even so-called conservative churches.
- Pride often runs rampant, the original sin.
- Fear, the opposite of love, is used to bring people to Jesus and paralyzes many decisions, both in homes and churches
- Gluttony…hey, we only have potlucks on 5th Sundays!
- Worry…Jesus condemned it (Matthew 6:25-34), but I’m very guilty!
- Lying…you’ve never told a lie, right?
- Favoritism…we like to hang around people like us, don’t we?
- Greed is demonstrated by stingy giving
Christians nationwide are giving 2.5% of their income…one quarter of what is known as the tithe, 10%, a good starting point for generosity. One 2023 report said only 5% tithe. Most of you tip your barista far more than you give to your God.
https://nonprofitssource.com/online-giving-statistics/
I’m not a perfect example, but I am seeking to follow Christ, not merely avoiding sin, but loving Jesus. The point is the Jews were celebrating sin, not unlike many Christians today.
You have wearied him by saying that all who do evil are good in the LORD’s sight, and he is pleased with them. You have wearied him by asking, “Where is the God of justice?” (Malachi 2:17b, NLT)
Second, they were asking, “Where is the God of justice?” Have you ever heard someone blame God for their problems? Where is the God of justice?…while their poor choices have done them in. No wonder God was weary! In a moment we’ll see how God addresses the claim that He is either absent or unjust.
Now that we’ve looked at that verse, let’s move on to chapter 3! It doesn’t get any easier. God warns of the coming judgment.
“Look! I am sending my messenger, and he will prepare the way before me. Then the Lord you are seeking will suddenly come to his Temple. The messenger of the covenant, whom you look for so eagerly, is surely coming,” says the LORD of Heaven’s Armies. (Malachi 3:1, NLT)
This sounds like good news, right? God’s messenger is coming! Actually, there seem to be two messengers. Jesus quotes this passage in Matthew 11:9-10 and Luke 7:27, referring to John the Baptist, the one who will prepare the way. Then the messenger of the covenant will come. This appears to be none other than Jesus the Messiah, the LORD of Heaven’s Armies. Malachi describes the second coming of Christ.
“But who will be able to endure it when he comes? Who will be able to stand and face him when he appears? For he will be like a blazing fire that refines metal, or like a strong soap that bleaches clothes. 3 He will sit like a refiner of silver, burning away the dross. He will purify the Levites, refining them like gold and silver, so that they may once again offer acceptable sacrifices to the LORD. (Malachi 3:2-3, NLT)
This is a sobering, powerful message, family. Clean hands and a pure heart are what God seeks, and purification is necessary, a refiner’s fire.
The Refiner’s Fire
As she watched the silversmith, he held a piece of silver over the fire and let it heat up. He explained that in refining silver, one needed to hold the silver in the middle of the fire where the flames were hottest as to burn away all the impurities. The woman thought about God holding us in such a hot spot; then she thought again about the verse that says: ‘He sits as a refiner and purifier of silver.’ (Malachi 3:3) She asked the silversmith if it was true that he had to sit there in front of the fire the whole time the silver was being refined. The man answered that yes, he not only had to sit there holding the silver, but he had to keep his eyes on the silver the entire time it was in the fire. If the silver was left a moment too long in the flames, it would be destroyed. The woman was silent for a moment. Then she asked the silversmith, ‘How do you know when the silver is fully refined?’ He smiled at her and answered, ‘Oh, that’s easy — when I see my image in it.’
This third I will put into the fire; I will refine them like silver and test them like gold. They will call on my name and I will answer them; I will say, ‘They are my people,’ and they will say, ‘The Lord is our God’” (Zechariah 13:9).
“See, I have refined you, though not as silver; I have tested you in the furnace of affliction” (Isaiah 48:10).
The crucible for silver and the furnace for gold, but the Lord tests the heart (Proverbs 17:3).
For you, God, tested us; you refined us like silver (Psalm 66:10).
Purify (testing/fire) and cleanse (soap) like silver and gold.
After the purifying…
Then once more the LORD will accept the offerings brought to him by the people of Judah and Jerusalem, as he did in the past. (Malachi 3:4, NLT)
Hallelujah! The worshipers are purified and cleansed, acceptable to the LORD. But there’s more. They want the God of justice? He’s going to judge!
“At that time I will put you on trial. I am eager to witness against all sorcerers and adulterers and liars. I will speak against those who cheat employees of their wages, who oppress widows and orphans, or who deprive the foreigners living among you of justice, for these people do not fear me,” says the LORD of Heaven’s Armies. (Malachi 3:5, NLT)
He's going to judge, and He mentions four things in particular: sorcerers, adulterers, liars, and oppressors, those who treat employees, widows, orphans, or foreigners/immigrants poorly. These things are still detestable to God, and we see it all over, don’t we? The occult is celebrated in many ways. Adultery sounds like an old-fashioned term for what everybody’s doing. We don’t like liars, but only tell “little white lies,” right? How have we treated laborers, widows, orphans, refugees?
Judgment is coming…for all of us. Are you ready?
So What?
There’s good news and bad news. The good news is that the Father sent Jesus to die on the cross to make forgiveness and purification possible. We all sin and fall short of God’s standard, but He has made a way for us to be reconciled to Him—and one another—through Jesus.
The bad news is so many have rejected God…even people who think they are Christians or “saved” because they prayed a prayer as a child. The invitation of Jesus is not pray a prayer so you can go to heaven when you die. It’s follow me, be with me, do life with me…it’s about a relationship. How’s that going for you? How is your soul?
Remember from two weeks ago in chapter 2, the Jews had intermarried with people from other religions. They had abandoned God and turned to sorcery, adultery, and lies. Every day is a new opportunity to follow Jesus or ignore Him. It’s like a marriage. It doesn’t end when you say, “I do.” That’s only the beginning, and the relationship must be cultivated every day.
Perhaps you’ve been going through the motions, mailing it in, so to speak. I’ve found myself doing that, at times. Just because I avoid doing bad things doesn’t mean I’ve necessarily been obedient, either. Following Jesus is more than just playing by the rules, avoiding murder, adultery, lying, and the like. It also means loving well…God and others. It means caring for the widow, stranger, and orphan. It involved surrendering my time, talents, and treasures for His glory, His Kingdom, His Church. Following Jesus even means surrendering my body, my dreams, and my comforts.
The good news, of course, is God’s grace. Forgiveness is available to every one of you. There’s nothing you’ve done that’s beyond God’s mercy. Each time we gather is an opportunity to be reminded that He’s God and we’re not, that we all fall short and miss the mark, and that we have a loving Father with arms wide open to extend grace and forgiveness if we come to Him, if we repent, if we turn from our sin, and do life with Jesus.
Family, I love you and I want what’s best for you. So does God. I don’t get it right all of the time, but that’s my desire. What is your next step in following Jesus? What do you need to surrender?
You can listen to this message and others at the First Alliance Church podcast here.
You can watch this video and others at the First Alliance Church Video Library here.
Honor: The Book of Malachi
Malachi 2:17-3:5
Series Big Idea: The last book of the Jewish Bible (Old Testament) offers challenging words about bringing honor to the LORD.
Big Idea: The God of justice will judge, and we need to be ready.
When I was in seminary, one of my professors said he likes to preach verse-by-verse through the Bible. This is known as expository preaching, as opposed to topical. One of the reasons, he said, is it can be tempting to skip around the Bible, finding popular passages and ignoring those which are more controversial, uncomfortable, or even offensive. Although we do some topical messages—especially around Holy Week and Advent—much of our preaching is expository. We’re in the middle of one such series on the book of Malachi, the last book of the Jewish Bible or Old Testament. It’s written by the prophet Malachi, and biblical prophets rarely made people happy!
It's always important to understand our text today was not written to us, but it’s very valuable for us…a glimpse into the heart of God and what happens when His people forget or even forsake God. It’s usually a slow fade, but one which inevitably results in God’s judgment, not because He doesn’t like us, but precisely because He loves us and He wants us to return to Him.
PRAY
Two weeks ago we looked at Pastor John Soper’s summary of much of the Old Testament:
Israel forgets God >>> Israel forsakes God >>> Israel worships other gods >>> God sends judgment upon Israel >>> Israel cries out to God >>> God raises up a deliverer >>> God saves Israel >>> Israel pledges to serve God >>> [repeat]
Again I ask, where are you?
This past week a friend mentioned someone whose life is a wreck, they are experiencing God’s judgment or—at the very least—the dire consequences of many poor choices, yet they have refused to cry out to God and surrender.
God has ways of getting our attention, doesn’t He? Malachi is God’s prophet, trying to get the attention of His people, the Jews. The last verse of chapter two begins…
You have wearied the LORD with your words.
“How have we wearied him?” you ask. (Malachi 2:17a, NLT)
They pretend ignorance and declare innocence. This is the fifth sarcastic question they ask. God has an answer.
You have wearied him by saying that all who do evil are good in the LORD’s sight, and he is pleased with them. You have wearied him by asking, “Where is the God of justice?” (Malachi 2:17b, NLT)
God is weary over two things the people were saying.
First, they were saying that all who do evil are good in the LORD’s sight, and he is pleased with them. You might call this a new morality. It happened in Noah’s day. It happened in the period of the judges. Twice in the book of Judges (17;6; 21:25), it says,
In those days Israel had no king; all the people did whatever seemed right in their own eyes. (Judges 17:6; 21:25, NLT)
You can rationalize anything.
Throughout history, Christians have used the Bible to justify everything from misogyny to slavery. Satan even used it to tempt Jesus! We like to start with what we want, what we desire, what we think is fair, rather than beginning with a careful study of the Holy Scriptures and aligning ourselves with God’s will. Perhaps one reason we don’t read the Bible more frequently is we don’t want to be responsible for what it says!
We must be careful because
There is a path before each person that seems right, but it ends in death. (Proverbs 14:12, NLT)
I feel like this hits very close to home in our day, in our nation. It’s one thing to tolerate sin, but quite another to celebrate it with parades and celebrations. God must weep when He sees how even Christians have embraced alternative lifestyles, abortion, greed, gossip, pride, the pursuit of power and wealth, …the list goes on and on. It’s one thing for the world to act like the world, but when so-called Christians look just like everybody else, falling for whatever’s hip and cool and trendy, we have real problems. Politically correct does not necessarily mean biblically correct. In fact, the world is often diametrically opposed to godliness. There’s a war raging between good and evil, God and satan, the flesh and the truth.
Jesus said,
21 For from within, out of a person’s heart, come evil thoughts, sexual immorality, theft, murder, 22 adultery, greed, wickedness, deceit, lustful desires, envy, slander, pride, and foolishness. 23 All these vile things come from within; they are what defile you.” (Mark 7:21-23, NLT)
This is nothing new. One of the things that makes me chuckle is when people say, “We are a New Testament church!” Which one? Laodicea? Ephesus? They were all filled with sinners…just like ours! The church in Corinth was hardly exempt:
I can hardly believe the report about the sexual immorality going on among you—something that even pagans don’t do. I am told that a man in your church is living in sin with his stepmother. (1 Corinthians 5:1, NLT)
Do we want details on that one?! If you need a definition, sexual immorality is any sexual activity outside of the marriage of a husband and wife. It’s mentioned more than a dozen times in the New Testament, including the lips of Jesus and the writings of Paul and John. Jesus said even lust was adultery.
Let me add there seem to be acceptable sins in the church…even so-called conservative churches.
- Pride often runs rampant, the original sin.
- Fear, the opposite of love, is used to bring people to Jesus and paralyzes many decisions, both in homes and churches
- Gluttony…hey, we only have potlucks on 5th Sundays!
- Worry…Jesus condemned it (Matthew 6:25-34), but I’m very guilty!
- Lying…you’ve never told a lie, right?
- Favoritism…we like to hang around people like us, don’t we?
- Greed is demonstrated by stingy giving
Christians nationwide are giving 2.5% of their income…one quarter of what is known as the tithe, 10%, a good starting point for generosity. One 2023 report said only 5% tithe. Most of you tip your barista far more than you give to your God.
https://nonprofitssource.com/online-giving-statistics/
I’m not a perfect example, but I am seeking to follow Christ, not merely avoiding sin, but loving Jesus. The point is the Jews were celebrating sin, not unlike many Christians today.
You have wearied him by saying that all who do evil are good in the LORD’s sight, and he is pleased with them. You have wearied him by asking, “Where is the God of justice?” (Malachi 2:17b, NLT)
Second, they were asking, “Where is the God of justice?” Have you ever heard someone blame God for their problems? Where is the God of justice?…while their poor choices have done them in. No wonder God was weary! In a moment we’ll see how God addresses the claim that He is either absent or unjust.
Now that we’ve looked at that verse, let’s move on to chapter 3! It doesn’t get any easier. God warns of the coming judgment.
“Look! I am sending my messenger, and he will prepare the way before me. Then the Lord you are seeking will suddenly come to his Temple. The messenger of the covenant, whom you look for so eagerly, is surely coming,” says the LORD of Heaven’s Armies. (Malachi 3:1, NLT)
This sounds like good news, right? God’s messenger is coming! Actually, there seem to be two messengers. Jesus quotes this passage in Matthew 11:9-10 and Luke 7:27, referring to John the Baptist, the one who will prepare the way. Then the messenger of the covenant will come. This appears to be none other than Jesus the Messiah, the LORD of Heaven’s Armies. Malachi describes the second coming of Christ.
“But who will be able to endure it when he comes? Who will be able to stand and face him when he appears? For he will be like a blazing fire that refines metal, or like a strong soap that bleaches clothes. 3 He will sit like a refiner of silver, burning away the dross. He will purify the Levites, refining them like gold and silver, so that they may once again offer acceptable sacrifices to the LORD. (Malachi 3:2-3, NLT)
This is a sobering, powerful message, family. Clean hands and a pure heart are what God seeks, and purification is necessary, a refiner’s fire.
The Refiner’s Fire
As she watched the silversmith, he held a piece of silver over the fire and let it heat up. He explained that in refining silver, one needed to hold the silver in the middle of the fire where the flames were hottest as to burn away all the impurities. The woman thought about God holding us in such a hot spot; then she thought again about the verse that says: ‘He sits as a refiner and purifier of silver.’ (Malachi 3:3) She asked the silversmith if it was true that he had to sit there in front of the fire the whole time the silver was being refined. The man answered that yes, he not only had to sit there holding the silver, but he had to keep his eyes on the silver the entire time it was in the fire. If the silver was left a moment too long in the flames, it would be destroyed. The woman was silent for a moment. Then she asked the silversmith, ‘How do you know when the silver is fully refined?’ He smiled at her and answered, ‘Oh, that’s easy — when I see my image in it.’
This third I will put into the fire; I will refine them like silver and test them like gold. They will call on my name and I will answer them; I will say, ‘They are my people,’ and they will say, ‘The Lord is our God’” (Zechariah 13:9).
“See, I have refined you, though not as silver; I have tested you in the furnace of affliction” (Isaiah 48:10).
The crucible for silver and the furnace for gold, but the Lord tests the heart (Proverbs 17:3).
For you, God, tested us; you refined us like silver (Psalm 66:10).
Purify (testing/fire) and cleanse (soap) like silver and gold.
After the purifying…
Then once more the LORD will accept the offerings brought to him by the people of Judah and Jerusalem, as he did in the past. (Malachi 3:4, NLT)
Hallelujah! The worshipers are purified and cleansed, acceptable to the LORD. But there’s more. They want the God of justice? He’s going to judge!
“At that time I will put you on trial. I am eager to witness against all sorcerers and adulterers and liars. I will speak against those who cheat employees of their wages, who oppress widows and orphans, or who deprive the foreigners living among you of justice, for these people do not fear me,” says the LORD of Heaven’s Armies. (Malachi 3:5, NLT)
He's going to judge, and He mentions four things in particular: sorcerers, adulterers, liars, and oppressors, those who treat employees, widows, orphans, or foreigners/immigrants poorly. These things are still detestable to God, and we see it all over, don’t we? The occult is celebrated in many ways. Adultery sounds like an old-fashioned term for what everybody’s doing. We don’t like liars, but only tell “little white lies,” right? How have we treated laborers, widows, orphans, refugees?
Judgment is coming…for all of us. Are you ready?
So What?
There’s good news and bad news. The good news is that the Father sent Jesus to die on the cross to make forgiveness and purification possible. We all sin and fall short of God’s standard, but He has made a way for us to be reconciled to Him—and one another—through Jesus.
The bad news is so many have rejected God…even people who think they are Christians or “saved” because they prayed a prayer as a child. The invitation of Jesus is not pray a prayer so you can go to heaven when you die. It’s follow me, be with me, do life with me…it’s about a relationship. How’s that going for you? How is your soul?
Remember from two weeks ago in chapter 2, the Jews had intermarried with people from other religions. They had abandoned God and turned to sorcery, adultery, and lies. Every day is a new opportunity to follow Jesus or ignore Him. It’s like a marriage. It doesn’t end when you say, “I do.” That’s only the beginning, and the relationship must be cultivated every day.
Perhaps you’ve been going through the motions, mailing it in, so to speak. I’ve found myself doing that, at times. Just because I avoid doing bad things doesn’t mean I’ve necessarily been obedient, either. Following Jesus is more than just playing by the rules, avoiding murder, adultery, lying, and the like. It also means loving well…God and others. It means caring for the widow, stranger, and orphan. It involved surrendering my time, talents, and treasures for His glory, His Kingdom, His Church. Following Jesus even means surrendering my body, my dreams, and my comforts.
The good news, of course, is God’s grace. Forgiveness is available to every one of you. There’s nothing you’ve done that’s beyond God’s mercy. Each time we gather is an opportunity to be reminded that He’s God and we’re not, that we all fall short and miss the mark, and that we have a loving Father with arms wide open to extend grace and forgiveness if we come to Him, if we repent, if we turn from our sin, and do life with Jesus.
Family, I love you and I want what’s best for you. So does God. I don’t get it right all of the time, but that’s my desire. What is your next step in following Jesus? What do you need to surrender?
You can listen to this message and others at the First Alliance Church podcast here.
You can watch this video and others at the First Alliance Church Video Library here.
Repentance, 10 January 2021
10 01 21 Filed in: Sermons | 40 Days of Prayer
Repentance
Series—40 Days of Prayer with The Alliance
Revelation 1-3
Series Big Idea: We are beginning—and spending—the year on our knees seeking God’s direction, protection, passion, and unity.
Big Idea: “Be holy, for I am holy.” Repentance can help us turn toward holiness.
I’m so grateful to the leaders of the Christian & Missionary Alliance to call us to 40 Days of Prayer to begin 2021. Last year was a challenging year for all of us, and the events of Wednesday in our nation’s capital proved the new year did not magically fix everything. We are broken people desperately in need of a Savior. Some thought our president was that savior. Others have given their allegiance to the next one. The hopes of herd immunity to rid the world of COVID-19 are everywhere. If we can just get those $2000 checks, eliminate racism, stop global warming, develop a source of accurate news, beat Alabama tomorrow night…!!!
Ever since Adam and Eve ate from the fruit in the Garden of Eden, our world has been plagued by sin. We are plagued by sin. It’s easy to point fingers at people on TV, but as the song says, “let there be peace on earth and let it begin with…me.” I can’t control the outcome of elections, the behavior of blasphemers, the attitude of adulterers, the liars, the haters, the murderers, the…
It begins with me. It begins with you. It begins with us…on our knees.
Last Sunday we began our series talking about God’s holiness. Alliance pastor A.W. Tozer said,
God's holiness is not simply the best we know infinitely bettered. We know nothing like the divine holiness. It stands apart, unique, unapproachable, incomprehensible and unattainable. The natural man is blind to it. He may fear God's power and admire His wisdom, but His holiness he cannot even imagine.
The Tozer Devotional adds…
Until we have seen ourselves as God sees us, we are not likely to be much disturbed over conditions around us as long as they do not get so far out of hand as to threaten our comfortable way of life.
We underestimate God’s power and holiness while overestimating our goodness. He is God…and we are not. We don’t deserve to even gain an audience with Him, yet He loves us, proved it, and invites into an eternal relationship with Him. Jesus models for us what it truly means to be human—and holy.
Do you want to be like Jesus? That’s essentially the definition of discipleship—becoming like Christ.
We know that’s his desire for us, which is why I get so frustrated when my life—or the lives of others who claim to follow Christ—doesn’t look like Jesus.
As obedient children, do not conform to the evil desires you had when you lived in ignorance. But just as he who called you is holy, so be holy in all you do; for it is written: “Be holy, because I am holy.” (1 Peter 1:14-16)
Are you holy? It’s sort of a trick question. On the one hand, we are made holy because of the cross. Hebrews tells us about God’s will.
And by that will, we have been made holy through the sacrifice of the body of Jesus Christ once for all. (Hebrews 10:10)
We are set apart. We are purified, consecrated, set apart, sanctified.
But on the other hand we’re not perfect. We sin, fail, rebel, and disobey. Our lives do not always look like Jesus. He is our example, our teacher, our model, our hero. Just because we don’t get it right every time doesn’t mean we shouldn’t try. Dallas Willard said, “Grace is not opposed to effort, it is opposed to earning.”
God says, “Be holy, for I am holy.” How do we do that? Repentance is required. Repentance is another one of those religious words we don’t often here in the broader culture and it’s often confused with confession.
Confession is a statement. Repentance requires action.
Confession is admitting wrongdoing. It might involve remorse and an apology, but at its most basic level, confession is saying, “I did it.”
Repentance is something we do. It’s a verb. Eugene Peterson wrote,
You don’t repent by taking a deep breath and then feel better. You only repent when you turn around and go back or toward God. It doesn’t make any difference how you feel. You can have the feeling, or you don’t have to have the feeling. What’s essential is that you do something. The call to repentance is not a call to feel the remorse of your sins. It’s a call to turn around so that God can do something about them.
Repentance is to do a u-turn, to turn around, to move in a different direction.
I’m grateful for GPS when I drive. Some of us old people remember the days of pulling maps out of the glove box (did anyone ever have room for their gloves in the glove box?) to get directions. We’d fumble around with this huge piece of paper until we could discover our place, our destination, and the path between them.
Now we just tell Siri where to go and she tells us where to go! Occasionally I find myself disobeying her commands! Recently on the expressway I had to make a pit stop at an exit and she wanted to re-route me. Turn around! You’re going the wrong way! Get back on the right road!
Many of us have been moving in the wrong direction…and therefore, we’re not in the right place. We’re not experiencing the abundant life Jesus promised. We’re living with anxiety, fear, regret, or guilt. We’re ashamed of where we’ve gone and we don’t know how to turn around.
I need to stop right here and say that’s where Jesus comes in! That’s why God’s grace is so amazing. Forgiveness is always available. It’s never too late to turn around, to repent, to turn around, to get right with God, to follow Jesus. He said,
“The time has come,” he said. “The kingdom of God has come near. Repent and believe the good news!” (Mark 1:15)
The good news—the gospel—is that Jesus is LORD, and he invites us to follow him, to experiencing forgiveness and salvation not because of what we do, but because of what he’s done for us on the cross, proving his love and commitment to us by dying for us, for our sins, and reconciling us to our Holy, Heavenly Father.
But we must repent. We must turn. We must change…not by trying harder, but by surrendering to God and letting the Holy Spirit work in and through us.
Jesus didn’t say confess and believe. He didn’t tell us to say a little prayer and go back to normal life. He said repent—turn, change—and believe. The Greek word, pisteuo, for believe means to commit, to put in trust with, to have faith. Like repentance, it involves action.
Why Repent?
You might be asking yourself why we need to repent. If Jesus paid it all, can’t I take my “get out of hell free” card and do it my way? There are several reasons why repentance is essential. The first chapter of the last book of the Bible—Revelation—reveals several. Jesus’ best friend, John, had a revelation from God. He wrote,
Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear it and take to heart what is written in it, because the time is near. (Revelation 1:3)
I repent because I am blessed.
I have a friend who has a reputation for giving candy to children at his church. It’s not a creepy thing, but a kind gesture that the area dentists love! He’s a magnet for kids who know that turning toward him will result in a blessing. We’ve been blessed by God and it should be natural to want to be with Him, to follow Him.
Two verses later, John greets his readers with grace and peace…
and from Jesus Christ, who is the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth.
To him who loves us and has freed us from our sins by his blood, (Revelation 1:5)
I repent because I am in awe of Jesus’ work on the cross.
After decades of knowing Jesus, I still am in awe of his sacrifice. Last Sunday we celebrated communion together, remembering the cross and the empty tomb. We turn away from sin, repent, and follow Jesus because of all that he has done for us.
The next verse continues by saying that Jesus
and has made us to be a kingdom and priests to serve his God and Father—to him be glory and power for ever and ever! Amen. (Revelation 1:6)
I repent because I am a priest.
I don’t mean a pastor. That’s my job title. But Jesus has made all of his followers to be priests, serving God. I don’t even understand completely what that means, but I know I can’t bring him glory if I’ve wandered away from Him…which leads to a fourth reason to repent.
I repent because I am able to walk away from holiness and need a wake-up call. (Revelation 1:11-3:22)
Sin has consequences, both from God and from everyday life. You reap what you sow. No matter how passionate and sincere you may be today, it’s possible to wander tomorrow. This is why sanctification is both an action and a process. Repentance is not once-and-done, but like driving a car, a constant steering of our lives, making adjustments, and sometimes making significant corrections.
Many students of the book of Revelation love to search for meanings in the symbolism and apocalyptic messages of the book, but the first three chapters require little interpretation. Jesus speaks to seven churches in cities you can visit to this day. Here’s a quick summary:
“Remember the height from which you have fallen! Repent and do the things you did at first. If you do not repent, I will come to you and remove your lampstand from its place.” (Revelation 2:5)
“Repent therefore! Otherwise, I will soon come to you and will fight against them with the sword of my mouth.” (Revelation 2:16)
“So I will cast her on a bed of suffering, and I will make those who commit adultery with her suffer intensely, unless they repent of her ways. I will strike her children dead. Then all the churches will know that I am he who searches hearts and minds, and I will repay each of you according to your deeds.” (Revelation 2:22–23)
So What?
It can be interesting to read the accounts of others and their sins, but what about you? At this moment, do you need to repent? Fill in the blank:
I need to repent from ______________
Maybe it’s idolatry. You’ve given more of your time, talents, treasures, and love to something or someone other than God. It might be a good thing like family or a destructive habit like drugs. Politics has clearly become an idol for many in our day. The church in Ephesus had lost their first love, Jesus. Have you?
Maybe it’s sexual sin like those in Pergamum. Porn, adultery, …any sexual activity that isn’t between a husband and wife. Our culture says it’s no big deal, even celebrating it, but it’s unholy. It’s settling. It’s sin.
Maybe it’s something related to disunity like the Thyatirans. Gossip, slander, criticism, half-truths, judging others, divisiveness.
Maybe it’s a dead faith like the church in Sardis. Maybe it’s not your actions but your inaction that needs to change. When is the last time you really prayed, studied the Bible, shared your faith, gave sacrificially of your time or talents or treasure? You say you believe, but is there evidence…or do you just go through the motions on Sunday morning?
Maybe it’s the self-sufficiency and materialism of the Laodician church. This is especially common among many in our nation who think they don’t need God. We have money, hospitals, cars, the Internet…who has time or need for God? Do you really trust God…or your bank account, career, or power?
Where do you need to repent, to turn, to change? Again, the good news—the great news—is that God offers forgiveness and grace to all of us. Nothing you can do can make God love you more, and nothing you can do can make God love you less.
But until you repent, you won’t be following Jesus. Until you turn away from your sins, you won’t experience true peace. Until you choose to make Jesus LORD and not just Savior, you will never know true intimacy with your Creator and the fruit of the Spirit.
Where do we need to repent as a church? What sin are we tolerating? Where do we exalt wrong teaching or worldly philosophy? Where are we allowing division to creep in? Where have we started to become dead or lukewarm in caring about our community and the world? Where have we become confident in our own wealth and power? Are we even able to suffer?
LORD, Have Mercy
Credits: some ideas taken from Amy Roedding and The Alliance
You can listen to this message and others at the First Alliance Church podcast here.
You can watch this video and others at the First Alliance Church Video Library here.
Series—40 Days of Prayer with The Alliance
Revelation 1-3
Series Big Idea: We are beginning—and spending—the year on our knees seeking God’s direction, protection, passion, and unity.
Big Idea: “Be holy, for I am holy.” Repentance can help us turn toward holiness.
I’m so grateful to the leaders of the Christian & Missionary Alliance to call us to 40 Days of Prayer to begin 2021. Last year was a challenging year for all of us, and the events of Wednesday in our nation’s capital proved the new year did not magically fix everything. We are broken people desperately in need of a Savior. Some thought our president was that savior. Others have given their allegiance to the next one. The hopes of herd immunity to rid the world of COVID-19 are everywhere. If we can just get those $2000 checks, eliminate racism, stop global warming, develop a source of accurate news, beat Alabama tomorrow night…!!!
Ever since Adam and Eve ate from the fruit in the Garden of Eden, our world has been plagued by sin. We are plagued by sin. It’s easy to point fingers at people on TV, but as the song says, “let there be peace on earth and let it begin with…me.” I can’t control the outcome of elections, the behavior of blasphemers, the attitude of adulterers, the liars, the haters, the murderers, the…
It begins with me. It begins with you. It begins with us…on our knees.
Last Sunday we began our series talking about God’s holiness. Alliance pastor A.W. Tozer said,
God's holiness is not simply the best we know infinitely bettered. We know nothing like the divine holiness. It stands apart, unique, unapproachable, incomprehensible and unattainable. The natural man is blind to it. He may fear God's power and admire His wisdom, but His holiness he cannot even imagine.
The Tozer Devotional adds…
Until we have seen ourselves as God sees us, we are not likely to be much disturbed over conditions around us as long as they do not get so far out of hand as to threaten our comfortable way of life.
We underestimate God’s power and holiness while overestimating our goodness. He is God…and we are not. We don’t deserve to even gain an audience with Him, yet He loves us, proved it, and invites into an eternal relationship with Him. Jesus models for us what it truly means to be human—and holy.
Do you want to be like Jesus? That’s essentially the definition of discipleship—becoming like Christ.
We know that’s his desire for us, which is why I get so frustrated when my life—or the lives of others who claim to follow Christ—doesn’t look like Jesus.
As obedient children, do not conform to the evil desires you had when you lived in ignorance. But just as he who called you is holy, so be holy in all you do; for it is written: “Be holy, because I am holy.” (1 Peter 1:14-16)
Are you holy? It’s sort of a trick question. On the one hand, we are made holy because of the cross. Hebrews tells us about God’s will.
And by that will, we have been made holy through the sacrifice of the body of Jesus Christ once for all. (Hebrews 10:10)
We are set apart. We are purified, consecrated, set apart, sanctified.
But on the other hand we’re not perfect. We sin, fail, rebel, and disobey. Our lives do not always look like Jesus. He is our example, our teacher, our model, our hero. Just because we don’t get it right every time doesn’t mean we shouldn’t try. Dallas Willard said, “Grace is not opposed to effort, it is opposed to earning.”
God says, “Be holy, for I am holy.” How do we do that? Repentance is required. Repentance is another one of those religious words we don’t often here in the broader culture and it’s often confused with confession.
Confession is a statement. Repentance requires action.
Confession is admitting wrongdoing. It might involve remorse and an apology, but at its most basic level, confession is saying, “I did it.”
Repentance is something we do. It’s a verb. Eugene Peterson wrote,
You don’t repent by taking a deep breath and then feel better. You only repent when you turn around and go back or toward God. It doesn’t make any difference how you feel. You can have the feeling, or you don’t have to have the feeling. What’s essential is that you do something. The call to repentance is not a call to feel the remorse of your sins. It’s a call to turn around so that God can do something about them.
Repentance is to do a u-turn, to turn around, to move in a different direction.
I’m grateful for GPS when I drive. Some of us old people remember the days of pulling maps out of the glove box (did anyone ever have room for their gloves in the glove box?) to get directions. We’d fumble around with this huge piece of paper until we could discover our place, our destination, and the path between them.
Now we just tell Siri where to go and she tells us where to go! Occasionally I find myself disobeying her commands! Recently on the expressway I had to make a pit stop at an exit and she wanted to re-route me. Turn around! You’re going the wrong way! Get back on the right road!
Many of us have been moving in the wrong direction…and therefore, we’re not in the right place. We’re not experiencing the abundant life Jesus promised. We’re living with anxiety, fear, regret, or guilt. We’re ashamed of where we’ve gone and we don’t know how to turn around.
I need to stop right here and say that’s where Jesus comes in! That’s why God’s grace is so amazing. Forgiveness is always available. It’s never too late to turn around, to repent, to turn around, to get right with God, to follow Jesus. He said,
“The time has come,” he said. “The kingdom of God has come near. Repent and believe the good news!” (Mark 1:15)
The good news—the gospel—is that Jesus is LORD, and he invites us to follow him, to experiencing forgiveness and salvation not because of what we do, but because of what he’s done for us on the cross, proving his love and commitment to us by dying for us, for our sins, and reconciling us to our Holy, Heavenly Father.
But we must repent. We must turn. We must change…not by trying harder, but by surrendering to God and letting the Holy Spirit work in and through us.
Jesus didn’t say confess and believe. He didn’t tell us to say a little prayer and go back to normal life. He said repent—turn, change—and believe. The Greek word, pisteuo, for believe means to commit, to put in trust with, to have faith. Like repentance, it involves action.
Why Repent?
You might be asking yourself why we need to repent. If Jesus paid it all, can’t I take my “get out of hell free” card and do it my way? There are several reasons why repentance is essential. The first chapter of the last book of the Bible—Revelation—reveals several. Jesus’ best friend, John, had a revelation from God. He wrote,
Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear it and take to heart what is written in it, because the time is near. (Revelation 1:3)
I repent because I am blessed.
I have a friend who has a reputation for giving candy to children at his church. It’s not a creepy thing, but a kind gesture that the area dentists love! He’s a magnet for kids who know that turning toward him will result in a blessing. We’ve been blessed by God and it should be natural to want to be with Him, to follow Him.
Two verses later, John greets his readers with grace and peace…
and from Jesus Christ, who is the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth.
To him who loves us and has freed us from our sins by his blood, (Revelation 1:5)
I repent because I am in awe of Jesus’ work on the cross.
After decades of knowing Jesus, I still am in awe of his sacrifice. Last Sunday we celebrated communion together, remembering the cross and the empty tomb. We turn away from sin, repent, and follow Jesus because of all that he has done for us.
The next verse continues by saying that Jesus
and has made us to be a kingdom and priests to serve his God and Father—to him be glory and power for ever and ever! Amen. (Revelation 1:6)
I repent because I am a priest.
I don’t mean a pastor. That’s my job title. But Jesus has made all of his followers to be priests, serving God. I don’t even understand completely what that means, but I know I can’t bring him glory if I’ve wandered away from Him…which leads to a fourth reason to repent.
I repent because I am able to walk away from holiness and need a wake-up call. (Revelation 1:11-3:22)
Sin has consequences, both from God and from everyday life. You reap what you sow. No matter how passionate and sincere you may be today, it’s possible to wander tomorrow. This is why sanctification is both an action and a process. Repentance is not once-and-done, but like driving a car, a constant steering of our lives, making adjustments, and sometimes making significant corrections.
Many students of the book of Revelation love to search for meanings in the symbolism and apocalyptic messages of the book, but the first three chapters require little interpretation. Jesus speaks to seven churches in cities you can visit to this day. Here’s a quick summary:
- 1. Ephesus: Repent from Idolatry
“Remember the height from which you have fallen! Repent and do the things you did at first. If you do not repent, I will come to you and remove your lampstand from its place.” (Revelation 2:5)
- 2. Smyrna: No repentance warning; suffering produces holiness
- 3. Pergamum: Repent from tolerating false teaching and sexual sin
“Repent therefore! Otherwise, I will soon come to you and will fight against them with the sword of my mouth.” (Revelation 2:16)
- 4. Thyatira: Repent from tolerating sexual immorality and idolatry taught by false prophetess, causing disunity
“So I will cast her on a bed of suffering, and I will make those who commit adultery with her suffer intensely, unless they repent of her ways. I will strike her children dead. Then all the churches will know that I am he who searches hearts and minds, and I will repay each of you according to your deeds.” (Revelation 2:22–23)
- 5. Sardis: Repent from dead faith and lack of deeds
- 6. Philadelphia: No repentance warning; suffering produces holiness
- 7. Laodicia: Repent from self-sufficiency, materialism, and lukewarm faith
So What?
It can be interesting to read the accounts of others and their sins, but what about you? At this moment, do you need to repent? Fill in the blank:
I need to repent from ______________
Maybe it’s idolatry. You’ve given more of your time, talents, treasures, and love to something or someone other than God. It might be a good thing like family or a destructive habit like drugs. Politics has clearly become an idol for many in our day. The church in Ephesus had lost their first love, Jesus. Have you?
Maybe it’s sexual sin like those in Pergamum. Porn, adultery, …any sexual activity that isn’t between a husband and wife. Our culture says it’s no big deal, even celebrating it, but it’s unholy. It’s settling. It’s sin.
Maybe it’s something related to disunity like the Thyatirans. Gossip, slander, criticism, half-truths, judging others, divisiveness.
Maybe it’s a dead faith like the church in Sardis. Maybe it’s not your actions but your inaction that needs to change. When is the last time you really prayed, studied the Bible, shared your faith, gave sacrificially of your time or talents or treasure? You say you believe, but is there evidence…or do you just go through the motions on Sunday morning?
Maybe it’s the self-sufficiency and materialism of the Laodician church. This is especially common among many in our nation who think they don’t need God. We have money, hospitals, cars, the Internet…who has time or need for God? Do you really trust God…or your bank account, career, or power?
Where do you need to repent, to turn, to change? Again, the good news—the great news—is that God offers forgiveness and grace to all of us. Nothing you can do can make God love you more, and nothing you can do can make God love you less.
But until you repent, you won’t be following Jesus. Until you turn away from your sins, you won’t experience true peace. Until you choose to make Jesus LORD and not just Savior, you will never know true intimacy with your Creator and the fruit of the Spirit.
Where do we need to repent as a church? What sin are we tolerating? Where do we exalt wrong teaching or worldly philosophy? Where are we allowing division to creep in? Where have we started to become dead or lukewarm in caring about our community and the world? Where have we become confident in our own wealth and power? Are we even able to suffer?
LORD, Have Mercy
Credits: some ideas taken from Amy Roedding and The Alliance
You can listen to this message and others at the First Alliance Church podcast here.
You can watch this video and others at the First Alliance Church Video Library here.
Mourn, 19 July 2020
19 07 20 Filed in: Sermons | Blessed: The Beatitudes
Blessed are Those Who Mourn
Blessed: The Beatitudes
Matthew 5:3
Series Big Idea: The greatest sermon in history is radical, revolutionary, and relevant.
Big Idea: We are blessed and comforted when we mourn and mourn with others.
NIV: Blessed are those who mourn, for they will be comforted.
NLT: God blesses those who mourn, for they will be comforted.
NKJV: Blessed are those who mourn, For they shall be comforted.
The Message: “You’re blessed when you feel you’ve lost what is most dear to you. Only then can you be embraced by the One most dear to you.
Think about your greatest loss. I know, it’s not the most uplifting way to begin today! Life is full of loss. It might be a job, your health, or your marriage. What is your greatest loss? Athletes might think of a championship they nearly won. Children might recall a favorite pet who died. What is your greatest loss? It might be a spouse or child or even your memory and mind.
As we continue our series on the Beatitudes, Blessed, we’re going to look at what Jesus said about loss and grief. The subject is often dark, yet Jesus offers hope and encouragement for those who mourn, which just might be you at this very moment.
Blessed are those who mourn, for they will be comforted. (Matthew 5:4, NIV)
We mourn our losses.
We will do most anything to avoid loss. Some professional sports teams have gone to great lengths to cheat in order to win games. The medical community has incredible tools for extending one’s life. We now have electronic devices to prevent us from losing our keys and computers. The only thing we like to lose is weight!
Yet our world is full of loss, which usually elicits the emotion of mourning. The original Greek word for mourn here, pentheo, refers to the feeling or act of mourning or wailing.
Whenever I think of wailing, I think of one of the most famous sites in Israel: the Wailing Wall. It’s in the Old City of Jerusalem, also known as the Western Wall, the only remains of the Jewish Temple destroyed in 70 AD, the holiest place where Jews are permitted to pray. It’s called the Wailing Wall because of the weeping at the site over the Temple’s destruction. More than a million prayers on pieces of paper are placed in the wall crevices each year.
Talking about grief, loss, mourning, and wailing is unpleasant. It can make us uncomfortable, yet Jesus calls those who mourn “blessed.” Last week we said this word, makarios, means “happy, fortunate, well off, supremely blest” which makes no sense to us, at least on the surface. Can you imagine visiting funeral homes and announcing to the mourners they are blessed?
Last Sunday I gave my rough definition of blessing: having God’s presence and favor. I think we all want God’s presence and favor, but often we are distracted by other things. I submit to you anything you want more than God is an idol. It’s sinful. We can make idols out of good things: our children, our spouses and friends, food, pleasure, money, power, …just about anything can take God’s rightful place in our lives.
Sometimes God allows us to lose those things precious to us, not necessarily to punish us, but to draw us back to Him. These can be painful lessons, yet we are to live not for our glory but His. When God is all you have, you discover He’s really all you need.
I am not in any way making light of the anguish caused by loss. I’ve experienced some tremendous losses in my life and grieve them regularly, even events from years ago. But part of the blessing of loss is experiencing God’s presence and favor.
Psalm 34:18 says,
The LORD is close to the brokenhearted and saves those who are crushed in spirit. (Psalm 34:18)
That sounds so sweet, doesn’t it? What poet wrote those words? They were probably sitting in a meadow on a sunny, spring afternoon trying to encourage a suffering friend, right? Hardly! This is the writing of David while he was being hunted by King Saul!
Psalm 34 is a powerful song of God’s deliverance in the midst of agony. The verse before eighteen says,
The righteous cry out, and the LORD hears them; he delivers them from all their troubles. (Psalm 34:17)
Perhaps most remarkable of all is how the psalm begins:
I will extol the LORD at all times;
his praise will always be on my lips.
2 I will glory in the LORD;
let the afflicted hear and rejoice.
3 Glorify the LORD with me;
let us exalt his name together.
4 I sought the LORD, and he answered me;
he delivered me from all my fears. (Psalm 34:1-4)
Remember, this is from a man fleeing for his life! David realized despite his problematic circumstance, God was present and worthy of worship. This is one reason we sing at funerals. We are to remember
God is our refuge and strength, an ever-present help in trouble (Psalm 46:1).
This life is filled with death and loss. It’s the tragic result of sin. We’re quick to blame God every time we experience pain, but it’s in those moments where God is often the most real. We can—and should—praise Him in the storm, not because we like the storm, but because He is near, He is present, He is with us. He remains worthy. We might not understand, but by faith we can trust He has a plan. Unfortunately, we’re often so busy pursuing our own interests that we completely ignore God. We make life about us instead of about glorifying Him.
You were made by God.
You were made for God.
You were made for God’s glory.
Before we get too convicted (!), let’s return to our text for today.
Blessed are those who mourn, for they will be comforted. (Matthew 5:4, NIV)
We mourn our losses.
The loss of anything valuable produces mourning. We need to grieve. Sorrow must be embraced. There are no—healthy—shortcuts. Jesus wept. It’s alright to cry, as the old song says. Everybody’s journey always finds its way to sorrow.
I get concerned when I see overly-happy people in the midst of great loss. Getting spiritual and quoting Bible verses won’t erase the emotional pain. We need to be present with our pain. We need to pay attention to those God-given emotions inside, like Job, David, Jesus, and so many others in the scriptures. Pete Scazzero writes,
Limits are behind all loss. We cannot do or be anything we want. God has placed enormous limits around even the most gifted of us. Why? To keep us grounded, to keep us humble. In fact, the very meaning of the word humility has its root in the Latin humus, meaning “of the earth.” (Emotionally Healthy Spirituality)
We must mourn. We must be present with your grief. Failing to do so can have dire consequences on our health. Tragically, many numb their pain through denial, addiction, blaming, avoidance, or rationalizations. If we can embrace the pain and mourn the loss, we will likely discover God’s presence. He often shows up at the most unexpected moments. One modern translation of the Bible says,
“You’re blessed when you feel you’ve lost what is most dear to you. Only then can you be embraced by the One most dear to you. (Matthew 5:4, The Message)
Jesus doesn’t simply say mourners are blessed. He offers a promise of hope, a preferred future. They will be comforted.
Last week’s beatitude was in the present tense.
“Blessed are the poor in spirit, for theirs is the kingdom of heaven. (Matthew 5:3, NIV)
Theirs is the kingdom of heaven. Now. Today.
Blessed are those who mourn, for they will be comforted. (Matthew 5:4, NIV)
Jesus says those who mourn will be comforted. Comfort. What a contrast to mourning! We love comfort. We love to be comfortable. We buy comforters for our beds. We enjoy comfort food.
The original word for comforted, parakaleo, is from the same root as the word Jesus used when we promised the Holy Spirit, parakletos, the Advocate, the intercessor, consoler, comforter (John 16:7).
While I can’t imagine anything better than being in the presence of Jesus, he told his disciples,
But very truly I tell you, it is for your good that I am going away. Unless I go away, the Advocate will not come to you; but if I go, I will send him to you. (John 16:7)
We have the Advocate, the Holy Spirit, the Comforter living inside of us if we are followers of Jesus. God is with us…here…now! When we ignore our need for comfort, we fail to invite the Comforter into our lives and we miss out on the blessing of God’s presence.
Although we are not always happy, we can experience the joy of the LORD at all times (Nehemiah 8:10). We can give thanks in all circumstances (1 Thessalonians 5:18). We can be filled with hope knowing God is with us and we have a future with Him forever. Hallelujah!
Blessed are those who mourn, for they will be comforted. (Matthew 5:4, NIV)
The word “mourn” is used more than a hundred times in the Bible! The writers understood grief and loss! Paul wrote to the church in Rome,
Rejoice with those who rejoice; mourn with those who mourn. (Romans 12:15)
We mourn with others.
Loving well means we celebrate with those who a rejoicing and we grieve with those who are mourning. This can be very uncomfortable. I think the most common questions are, “What do I do?” and “What do I say?” Often the best thing we can do is be present and silent. See someone else’s pain without trying to fix them.
In this pandemic, it’s especially challenging to be physically present, and sometimes impossible. Any message which says, “I’m here. I’m with you. I’m for you. I’m praying for you. I’m available.”
When it comes to talking, often less is more. Silence can be golden. Actions speak louder than words. And as I’ve said before, please avoid quoting Romans 8:28! It is true that “in all things God works for the good of those who love him, who have been called according to his purpose,” but people need to mourn and grieve. We can’t rush the process. Grieving is a necessity of life. There is a time to weep and a time to laugh, a time to mourn and a time to dance (Ecclesiastes 3:1, 4).
Funerals are the most obvious time to mourn, but we can grieve lesser losses, too. Even good things like a child going off to college or getting married and moving out of the house can be a loss. We lose our dreams, our youthfulness, our innocence. Acknowledge it. Share it. Tell God about it. Christian counseling and Celebrate Recovery Wednesdays at 7 PM can be outlets for grief.
We are all in the midst of a significant loss at this moment. The coronavirus has disrupted our lives, cancelling sporting events, graduation ceremonies, family reunions, and a host of other events. It has caused the loss of jobs, vacations, and even human lives. We need to acknowledge the loss, grieve what is gone, and comfort one another.
We mourn with others.
There is a Jewish tradition called shiva which is a seven-day period of grieving where mourners sit at home on low stools for a week following the burial of a loved one. That may sound extreme, but what a beautiful tradition! They say that time heals all wounds, but I don’t think you ever fully recover from the death of someone close to you.
Family, we need one another. We need to love one another well. We need to mourn with one another, rejoice with one another, pray for one another, and perhaps most of all be present for one another. Jesus came as Emmanuel—God with us—and when we are present for others, we become the hands and feet of Jesus. We are Jesus with skin on! What a blessing!
We mourn our loss.
We mourn with others.
One more thing…
Blessed are those who mourn, for they will be comforted. (Matthew 5:4, NIV)
I was surprised in my study to discover one writer who mentioned how we mourn over our sins. We all sin. We rebel against God. We harm others. We create idols. We are prideful and selfish.
When is the last time you grieved over your own sin? Being forgiven by the work of Jesus on the cross doesn’t mean we gloss over our offenses. Sin means a loss of relationship, of intimacy with God and others. It means missed opportunities and blessings. Many of our sins have temporary or even permanent consequences which are regrettable. When we pause to grieve, when we repent, it creates space for God’s peace, and comfort to come alive in us.
When we celebrate communion on the first Sunday of each month, we remember our sins, Christ’s sacrifice, and amazing grace. We are comforted by the discovery and appropriation of God’s pardon. When we mourn our sin, we yearn for purity, righteousness, and godliness as we seek first God’s kingdom and follow Jesus. We all need to change. Something within us needs to die…so we can truly live.
We can mourn and repent not only of our own sins, but also those of our society. No culture is perfect. There has never been a truly Christian nation. It’s important to repent on behalf of our country, our lack of concern for the poor, our murder of precious lives through abortion, systemic racism and injustice, and other human activities which devalue or destroy God’s creation.
Blessed are those who mourn, for they will be comforted. (Matthew 5:4, NIV)
Family, it’s not about you. It’s about God. He is sovereign and in control. He gives good gifts and allows pain. We don’t always understand why, but I promise you He can be trusted. He is good and faithful, even when it doesn’t feel like it.
If you are mourning today, I truly want to fix it and make it better. I want to bring back whatever you’ve lost, whether it’s a job, a loved one, a relationship, or your health. I can’t do that, obviously, but I can remind you God never wastes anything. Mourn. Grieve. Allow others to comfort you. Allow the Holy Spirit to comfort you, to strengthen you as the Latin root of comfort implies.
Come near to God and he will come near to you. (James 4:8a)
Ian Cron said, “In that experience of grief—of mourning—the presence of God is felt most acutely.”
Blessed Be The Name
Gerald Sittser notes the quickest way to reach the sun and the light of day is not to run west chasing after it, but to head east into the darkness until you finally reach the sunrise (A Grace Disguised).
Wholeness and healing are incremental processes. It’s a daily journey. It takes time. You’re not alone. You’re never alone. God is on your side. Your family is here—just a phone call away. We all mourn. Let’s mourn well. Let’s mourn with one another. Let’s comfort one another…and experience the presence of the Comforter.
Blessed are those who mourn, for they will be comforted. (Matthew 5:4, NIV)
Credits: Some ideas from The Beatitudes Project.
You can listen to this message and others at the First Alliance Church podcast here.
You can watch this video and others at the First Alliance Church Video Library here.
Blessed: The Beatitudes
Matthew 5:3
Series Big Idea: The greatest sermon in history is radical, revolutionary, and relevant.
Big Idea: We are blessed and comforted when we mourn and mourn with others.
NIV: Blessed are those who mourn, for they will be comforted.
NLT: God blesses those who mourn, for they will be comforted.
NKJV: Blessed are those who mourn, For they shall be comforted.
The Message: “You’re blessed when you feel you’ve lost what is most dear to you. Only then can you be embraced by the One most dear to you.
Think about your greatest loss. I know, it’s not the most uplifting way to begin today! Life is full of loss. It might be a job, your health, or your marriage. What is your greatest loss? Athletes might think of a championship they nearly won. Children might recall a favorite pet who died. What is your greatest loss? It might be a spouse or child or even your memory and mind.
As we continue our series on the Beatitudes, Blessed, we’re going to look at what Jesus said about loss and grief. The subject is often dark, yet Jesus offers hope and encouragement for those who mourn, which just might be you at this very moment.
Blessed are those who mourn, for they will be comforted. (Matthew 5:4, NIV)
We mourn our losses.
We will do most anything to avoid loss. Some professional sports teams have gone to great lengths to cheat in order to win games. The medical community has incredible tools for extending one’s life. We now have electronic devices to prevent us from losing our keys and computers. The only thing we like to lose is weight!
Yet our world is full of loss, which usually elicits the emotion of mourning. The original Greek word for mourn here, pentheo, refers to the feeling or act of mourning or wailing.
Whenever I think of wailing, I think of one of the most famous sites in Israel: the Wailing Wall. It’s in the Old City of Jerusalem, also known as the Western Wall, the only remains of the Jewish Temple destroyed in 70 AD, the holiest place where Jews are permitted to pray. It’s called the Wailing Wall because of the weeping at the site over the Temple’s destruction. More than a million prayers on pieces of paper are placed in the wall crevices each year.
Talking about grief, loss, mourning, and wailing is unpleasant. It can make us uncomfortable, yet Jesus calls those who mourn “blessed.” Last week we said this word, makarios, means “happy, fortunate, well off, supremely blest” which makes no sense to us, at least on the surface. Can you imagine visiting funeral homes and announcing to the mourners they are blessed?
Last Sunday I gave my rough definition of blessing: having God’s presence and favor. I think we all want God’s presence and favor, but often we are distracted by other things. I submit to you anything you want more than God is an idol. It’s sinful. We can make idols out of good things: our children, our spouses and friends, food, pleasure, money, power, …just about anything can take God’s rightful place in our lives.
Sometimes God allows us to lose those things precious to us, not necessarily to punish us, but to draw us back to Him. These can be painful lessons, yet we are to live not for our glory but His. When God is all you have, you discover He’s really all you need.
I am not in any way making light of the anguish caused by loss. I’ve experienced some tremendous losses in my life and grieve them regularly, even events from years ago. But part of the blessing of loss is experiencing God’s presence and favor.
Psalm 34:18 says,
The LORD is close to the brokenhearted and saves those who are crushed in spirit. (Psalm 34:18)
That sounds so sweet, doesn’t it? What poet wrote those words? They were probably sitting in a meadow on a sunny, spring afternoon trying to encourage a suffering friend, right? Hardly! This is the writing of David while he was being hunted by King Saul!
Psalm 34 is a powerful song of God’s deliverance in the midst of agony. The verse before eighteen says,
The righteous cry out, and the LORD hears them; he delivers them from all their troubles. (Psalm 34:17)
Perhaps most remarkable of all is how the psalm begins:
I will extol the LORD at all times;
his praise will always be on my lips.
2 I will glory in the LORD;
let the afflicted hear and rejoice.
3 Glorify the LORD with me;
let us exalt his name together.
4 I sought the LORD, and he answered me;
he delivered me from all my fears. (Psalm 34:1-4)
Remember, this is from a man fleeing for his life! David realized despite his problematic circumstance, God was present and worthy of worship. This is one reason we sing at funerals. We are to remember
God is our refuge and strength, an ever-present help in trouble (Psalm 46:1).
This life is filled with death and loss. It’s the tragic result of sin. We’re quick to blame God every time we experience pain, but it’s in those moments where God is often the most real. We can—and should—praise Him in the storm, not because we like the storm, but because He is near, He is present, He is with us. He remains worthy. We might not understand, but by faith we can trust He has a plan. Unfortunately, we’re often so busy pursuing our own interests that we completely ignore God. We make life about us instead of about glorifying Him.
You were made by God.
You were made for God.
You were made for God’s glory.
Before we get too convicted (!), let’s return to our text for today.
Blessed are those who mourn, for they will be comforted. (Matthew 5:4, NIV)
We mourn our losses.
The loss of anything valuable produces mourning. We need to grieve. Sorrow must be embraced. There are no—healthy—shortcuts. Jesus wept. It’s alright to cry, as the old song says. Everybody’s journey always finds its way to sorrow.
I get concerned when I see overly-happy people in the midst of great loss. Getting spiritual and quoting Bible verses won’t erase the emotional pain. We need to be present with our pain. We need to pay attention to those God-given emotions inside, like Job, David, Jesus, and so many others in the scriptures. Pete Scazzero writes,
Limits are behind all loss. We cannot do or be anything we want. God has placed enormous limits around even the most gifted of us. Why? To keep us grounded, to keep us humble. In fact, the very meaning of the word humility has its root in the Latin humus, meaning “of the earth.” (Emotionally Healthy Spirituality)
We must mourn. We must be present with your grief. Failing to do so can have dire consequences on our health. Tragically, many numb their pain through denial, addiction, blaming, avoidance, or rationalizations. If we can embrace the pain and mourn the loss, we will likely discover God’s presence. He often shows up at the most unexpected moments. One modern translation of the Bible says,
“You’re blessed when you feel you’ve lost what is most dear to you. Only then can you be embraced by the One most dear to you. (Matthew 5:4, The Message)
Jesus doesn’t simply say mourners are blessed. He offers a promise of hope, a preferred future. They will be comforted.
Last week’s beatitude was in the present tense.
“Blessed are the poor in spirit, for theirs is the kingdom of heaven. (Matthew 5:3, NIV)
Theirs is the kingdom of heaven. Now. Today.
Blessed are those who mourn, for they will be comforted. (Matthew 5:4, NIV)
Jesus says those who mourn will be comforted. Comfort. What a contrast to mourning! We love comfort. We love to be comfortable. We buy comforters for our beds. We enjoy comfort food.
The original word for comforted, parakaleo, is from the same root as the word Jesus used when we promised the Holy Spirit, parakletos, the Advocate, the intercessor, consoler, comforter (John 16:7).
While I can’t imagine anything better than being in the presence of Jesus, he told his disciples,
But very truly I tell you, it is for your good that I am going away. Unless I go away, the Advocate will not come to you; but if I go, I will send him to you. (John 16:7)
We have the Advocate, the Holy Spirit, the Comforter living inside of us if we are followers of Jesus. God is with us…here…now! When we ignore our need for comfort, we fail to invite the Comforter into our lives and we miss out on the blessing of God’s presence.
Although we are not always happy, we can experience the joy of the LORD at all times (Nehemiah 8:10). We can give thanks in all circumstances (1 Thessalonians 5:18). We can be filled with hope knowing God is with us and we have a future with Him forever. Hallelujah!
Blessed are those who mourn, for they will be comforted. (Matthew 5:4, NIV)
The word “mourn” is used more than a hundred times in the Bible! The writers understood grief and loss! Paul wrote to the church in Rome,
Rejoice with those who rejoice; mourn with those who mourn. (Romans 12:15)
We mourn with others.
Loving well means we celebrate with those who a rejoicing and we grieve with those who are mourning. This can be very uncomfortable. I think the most common questions are, “What do I do?” and “What do I say?” Often the best thing we can do is be present and silent. See someone else’s pain without trying to fix them.
In this pandemic, it’s especially challenging to be physically present, and sometimes impossible. Any message which says, “I’m here. I’m with you. I’m for you. I’m praying for you. I’m available.”
When it comes to talking, often less is more. Silence can be golden. Actions speak louder than words. And as I’ve said before, please avoid quoting Romans 8:28! It is true that “in all things God works for the good of those who love him, who have been called according to his purpose,” but people need to mourn and grieve. We can’t rush the process. Grieving is a necessity of life. There is a time to weep and a time to laugh, a time to mourn and a time to dance (Ecclesiastes 3:1, 4).
Funerals are the most obvious time to mourn, but we can grieve lesser losses, too. Even good things like a child going off to college or getting married and moving out of the house can be a loss. We lose our dreams, our youthfulness, our innocence. Acknowledge it. Share it. Tell God about it. Christian counseling and Celebrate Recovery Wednesdays at 7 PM can be outlets for grief.
We are all in the midst of a significant loss at this moment. The coronavirus has disrupted our lives, cancelling sporting events, graduation ceremonies, family reunions, and a host of other events. It has caused the loss of jobs, vacations, and even human lives. We need to acknowledge the loss, grieve what is gone, and comfort one another.
We mourn with others.
There is a Jewish tradition called shiva which is a seven-day period of grieving where mourners sit at home on low stools for a week following the burial of a loved one. That may sound extreme, but what a beautiful tradition! They say that time heals all wounds, but I don’t think you ever fully recover from the death of someone close to you.
Family, we need one another. We need to love one another well. We need to mourn with one another, rejoice with one another, pray for one another, and perhaps most of all be present for one another. Jesus came as Emmanuel—God with us—and when we are present for others, we become the hands and feet of Jesus. We are Jesus with skin on! What a blessing!
We mourn our loss.
We mourn with others.
One more thing…
Blessed are those who mourn, for they will be comforted. (Matthew 5:4, NIV)
I was surprised in my study to discover one writer who mentioned how we mourn over our sins. We all sin. We rebel against God. We harm others. We create idols. We are prideful and selfish.
When is the last time you grieved over your own sin? Being forgiven by the work of Jesus on the cross doesn’t mean we gloss over our offenses. Sin means a loss of relationship, of intimacy with God and others. It means missed opportunities and blessings. Many of our sins have temporary or even permanent consequences which are regrettable. When we pause to grieve, when we repent, it creates space for God’s peace, and comfort to come alive in us.
When we celebrate communion on the first Sunday of each month, we remember our sins, Christ’s sacrifice, and amazing grace. We are comforted by the discovery and appropriation of God’s pardon. When we mourn our sin, we yearn for purity, righteousness, and godliness as we seek first God’s kingdom and follow Jesus. We all need to change. Something within us needs to die…so we can truly live.
We can mourn and repent not only of our own sins, but also those of our society. No culture is perfect. There has never been a truly Christian nation. It’s important to repent on behalf of our country, our lack of concern for the poor, our murder of precious lives through abortion, systemic racism and injustice, and other human activities which devalue or destroy God’s creation.
Blessed are those who mourn, for they will be comforted. (Matthew 5:4, NIV)
Family, it’s not about you. It’s about God. He is sovereign and in control. He gives good gifts and allows pain. We don’t always understand why, but I promise you He can be trusted. He is good and faithful, even when it doesn’t feel like it.
If you are mourning today, I truly want to fix it and make it better. I want to bring back whatever you’ve lost, whether it’s a job, a loved one, a relationship, or your health. I can’t do that, obviously, but I can remind you God never wastes anything. Mourn. Grieve. Allow others to comfort you. Allow the Holy Spirit to comfort you, to strengthen you as the Latin root of comfort implies.
Come near to God and he will come near to you. (James 4:8a)
Ian Cron said, “In that experience of grief—of mourning—the presence of God is felt most acutely.”
Blessed Be The Name
Gerald Sittser notes the quickest way to reach the sun and the light of day is not to run west chasing after it, but to head east into the darkness until you finally reach the sunrise (A Grace Disguised).
Wholeness and healing are incremental processes. It’s a daily journey. It takes time. You’re not alone. You’re never alone. God is on your side. Your family is here—just a phone call away. We all mourn. Let’s mourn well. Let’s mourn with one another. Let’s comfort one another…and experience the presence of the Comforter.
Blessed are those who mourn, for they will be comforted. (Matthew 5:4, NIV)
Credits: Some ideas from The Beatitudes Project.
You can listen to this message and others at the First Alliance Church podcast here.
You can watch this video and others at the First Alliance Church Video Library here.
Resurrection Sunday: Finding the Cure, 12 April 2020
Resurrection Sunday: Finding the Cure
Big idea: Resurrection Sunday is all about a cure for sin and death.
Welcome to First Alliance Church Online Worship on this Resurrection Sunday. On Friday, we remembered Jesus experiencing death, a brutal crucifixion on the cross.
Many of you are experiencing pain, loss, and grief today. Jesus certainly knows those emotions. He understands.
You may be filled with fear and anxiety. Today we want to fill you with hope. The message of Easter is that God is with us, miracles do happen, eternal and abundant life is available, and Jesus is alive!
My name is Kirk and this morning our parking lot is empty.
Our sanctuary seats are empty.
But so is the tomb of Jesus Christ!
He is Risen! He is risen, indeed!
We want you to not only watch today…we want you to engage. You can chat, request prayer, give, even raise your hand online. Just for fun, can you chat your zip code right now. I think it’ll be fun to see who’s with us this morning.
I want to offer a warm welcome to our First Alliance family. I miss being with you in person, but great things are happening online. A special shout-out goes to family and friends joining us today, including international friends from the University of Toledo. Go Rockets!
COVID-19 has postponed the baseball season. It has cancelled the British Open golf tournament and the Wimbledon tennis tournament. It has disrupted all of our lives. But it can’t change the greatest story ever told, a story that continues to transform lives thousands of years later, for people all over the globe. Welcome to Resurrection Sunday!
It’s time to celebrate! It’s time to sing! Wherever you are, please join us!
Introduction
If you could be famous for one thing right now in our world, what would you want it to be? In these interesting times, being a great actor doesn’t really matter. Athletes are irrelevant at the moment. Politicians should be worried about serving people rather than…well, let’s not go there! If you want to earn the attention and praise of humanity, there’s one simple thing you need to do: discover a cure for the virus.
Can you imagine what it would be like to find the cure? I don’t mean a vaccine, but a cure. Lives would be saved. Fear would diminish. The economy would rebound. We could find toilet paper! Perhaps best of all, I could see and hug our granddaughter again!
Although it’s hard to believe, there is something more devastating to our planet than coronavirus. It not only impacts every person on the planet, it has affected every human who has ever been on earth. It’s so common, we often fail to recognize it, though we encounter it every single day. The word itself has drifted from our vocabulary, yet its presence has never been more real. The greatest problem in our world is…sin. And there’s something greater than a vaccine. There’s a cure!
Pastor Kirk, it’s Easter and you want to talk about sin? Yes! It’s the reason we have Easter. Let me back up just a bit.
Why are you here…on this planet? Have you ever stopped to think about the meaning of life? Until recently, most of us have been so busy going to work, watching sports, being with friends, attending concerts, catching a show at the movies…do you remember those things?!?!?
We’ve been so busy…yet now (I’m told!) many people have extra time on their hands, time which inevitably leads us to think, to ask questions, to consider the deeper things in life. Why are you here?
Despite my workload growing through the pandemic, I’ve been pondering the meaning of life more recently. I’m grateful to have answers, but perhaps you’ve discovered there’s more to your identity than your job, hobbies, friends, or wealth.
Though it has its critics, I’ve found the Bible to be the best explanation for reality, the finest source of wisdom, the greatest collection of timeless stories, and the most satisfying book of hope.
In the beginning, God created. That’s how the Bible begins (Genesis 1:1). God made everything we see, from the sun and moon to the trees, dogs, and ants. Then He made man and woman…to take care of creation and—most of all—to have a relationship with us. We were created to know God. I don’t mean know God like we know about our governor or we know about Thomas Edison or we know about Tiger Woods. I mean we were created to know God like we know our best friend or favorite relative.
It seems hard to believe the Almighty would want to have a relationship with us, but that’s at the heart of why we’re here, why we were created, the meaning of life.
One famous document, the Westminster Shorter Catechism from 1648 states the chief end of man “is to glorify God and to enjoy him for ever.” Here are some of the supporting verses:
All the nations you have made will come and worship before you, Lord; they will bring glory to your name. (Psalm 86:9)
For from him and through him and for him are all things. To him be the glory forever! Amen. (Romans 11:36)
So whether you eat or drink or whatever you do, do it all for the glory of God. (1 Corinthians 10:31)
“You are worthy, our Lord and God, to receive glory and honor and power, for you created all things, and by your will they were created and have their being.” (Revelation 4:11)
Unfortunately, relationships can be broken. You probably have experienced that in your own life. Is there anything more painful than a broken relationship?
Our relationship with God was broken by sin. The book of Genesis talks about how God created Adam and Eve and they had a wonderful relationship until the tragic event known as The Fall, when Adam and Eve disobeyed God, eating fruit from the one tree in the beautiful Garden of Eden that was forbidden. The sinned, they rebelled, and that broke the relationship. It introduced pain and suffering for humanity. It started the mess we know in our world, a planet filled with hunger, homelessness, violence, and—yes—viruses.
We were created to know God, but sin destroyed that relationship. Our sin is worse than any virus.
There are vaccines for virus’. We all know many men and women are hard at work right now trying to develop a vaccine for COVID-19, something that will make our bodies resistant to the virus.
But no vaccine has ever been developed for sin. We all sin. None of us is perfect. We all fail, mess up, forget, fall, rebel, make mistakes…sin. We rationalize it and call it a little white lie. We justify it by saying everyone does it. We mask it by pretending it wasn’t that big of a deal. We blame by saying it was someone else’s fault.
But we all sin. I sin. You sin. And the problem with sin is it eventually leads to death. The sin of a drunk driver might lead to the death of a human body. The sin of adultery might lead to the death of a marriage. The sin of a gambling addiction might lead to the death of a bank account. Worse of all, sin leads to the death of our relationship with God because He is intolerant of sin. He is holy and perfect…He’s God! He can’t get within six feet—within six yards–within six miles of sin!
There’s no vaccine for sin, but there’s a cure. Jesus is the cure. He is the only person who was perfect, who was sinless. He came not only to teach and set an example for us of what it means to be human, He came to die for us, to become the cure for sin. His death on the cross paid the price, the penalty for our sin. The most famous verse in the Bible says,
For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. (John 3:16)
The cross is the symbol of Christianity. It reminds us of the suffering and agony Jesus endured, not because he did anything wrong, but because we did. He died to offer forgiveness to us. He died to reconcile us to our heavenly Dad. When he died, it looked like hope was lost. It appeared that sin had won. It seemed that evil would rule. But that was Friday.
Jesus’ friends and family who watched him suffer and die didn’t understand what was taking place before their eyes. They didn’t realize death couldn’t hold him. They didn’t know the grave couldn’t keep him. They couldn’t imagine Sunday was coming!!! Here’s what happened…
After the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to look at the tomb. (Matthew 28:1)
There was a violent earthquake, for an angel of the Lord came down from heaven and, going to the tomb, rolled back the stone and sat on it. His appearance was like lightning, and his clothes were white as snow. The guards were so afraid of him that they shook and became like dead men. (Matthew 28:2-4)
The angel said to the women, “Do not be afraid, for I know that you are looking for Jesus, who was crucified. He is not here; he has risen, just as he said. Come and see the place where he lay. Then go quickly and tell his disciples: ‘He has risen from the dead and is going ahead of you into Galilee. There you will see him.’ Now I have told you.” (Matthew 28:5-7)
Jesus defeated death.
Jesus defeated sin.
Jesus is the cure.
Here’s what Paul wrote to a church in modern-day Turkey…
When you were dead in your sins and in the uncircumcision of your flesh, God made you alive with Christ. He forgave us all our sins, having canceled the charge of our legal indebtedness, which stood against us and condemned us; he has taken it away, nailing it to the cross. And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross. (Colossians 2:13-15)
Jesus destroyed death
He shamed sin!
He made a spectacle of satan.
He eliminated evil.
Jesus is the cure for sin.
Here’s the thing about cures: they don’t happen automatically. You need to receive the cure. Usually that means taking medicine, receiving a shot, or undergoing a treatment.
Jesus is the cure for sin, but you must experience the cure. You must believe Jesus died for you and rose from the dead…and prove that belief by following Jesus, making him not only Savior but also LORD. The cure is not simply about going to heaven when you die. It’s about experiencing heaven—God’s presence—before you die.
You can experience the cure for sin by simply receiving the gift, by saying, “Jesus, I give you my life.” Jesus’ invitation was simple, “Follow me.” Have you experienced the cure? If not, today is a fantastic day to do so. As we celebrate Jesus conquering death, it’s a perfect day for you to experience abundant, eternal life.
I know many of you have been too busy for God. You’ve had no need for God. But now? It’s amazing how one virus can change our world…and us.
I urge you today to experience the cure. Say yes to Jesus. Surrender your life. Repent—turn away—from your sins and follow Jesus. I’m not talking about religion. It’s all about that relationship with God, the meaning of life, the purpose of our creation.
You were made by God.
You were made for God.
You were made for God’s glory.
Some of you have experienced the cure. Maybe you prayed a prayer decades ago in Sunday School or at church camp. Maybe you’ve let your relationship with God drift and it’s time to reconnect. Today would be a great day to do that!
Regardless of where you on your spiritual journey, I want to encourage you to share the cure. Imagine if someone had the cure for COVID-19 and decided to keep it to themselves. How selfish! How stupid!
Followers of Jesus have the cure for sin, Jesus Christ. We can’t keep it to ourselves. We need to share it—especially now! People all around us are dying—literally and figuratively. Our neighbors are searching for hope. Our friends are desperate for peace. Our families are filled with fear. Jesus is hope. Jesus is the Prince of peace. Jesus is the cure for fear and sin.
Share the cure. Share this video. Share your story. Share God’s story.
I want to give you an action step. On your screen, you can raise your hand. If you’d like to begin your journey today and experience the cure for the first time, please raise your hand now.
If you’ve experienced the cure but your relationship has drifted and you want to reconnect with God, raise your hand now.
If you’ve experienced the cure but kept it to yourself and you want to share it with others, raise your hand now.
Before you go, we want you to know God loves you—that’s what the cross and the empty tomb are all about. Jesus proved his love for you, now you just need to experience and share it.
We love you, too. Our campus is closed, but our staff and leaders remain committed to serving you and your family. More than anything, we want to help you get to know and become like Jesus.
If you’re not on our e-mail list, you can text your e-mail to 419.318.2066.
We have Zoom prayer each weekday morning at 9 AM.
I do a devotional each weekday at 4 PM on Facebook Live…and have some special guests joining me in the coming weeks.
We’ll be back here for FAC Online Worship next Sunday at 10:30 AM, continuing our series on the life of Jesus from the book of Mark.
He is risen! He is risen indeed!
You can listen to this message and others at the First Alliance Church podcast here. You can watch this online worship experience here.
Big idea: Resurrection Sunday is all about a cure for sin and death.
Welcome to First Alliance Church Online Worship on this Resurrection Sunday. On Friday, we remembered Jesus experiencing death, a brutal crucifixion on the cross.
Many of you are experiencing pain, loss, and grief today. Jesus certainly knows those emotions. He understands.
You may be filled with fear and anxiety. Today we want to fill you with hope. The message of Easter is that God is with us, miracles do happen, eternal and abundant life is available, and Jesus is alive!
My name is Kirk and this morning our parking lot is empty.
Our sanctuary seats are empty.
But so is the tomb of Jesus Christ!
He is Risen! He is risen, indeed!
We want you to not only watch today…we want you to engage. You can chat, request prayer, give, even raise your hand online. Just for fun, can you chat your zip code right now. I think it’ll be fun to see who’s with us this morning.
I want to offer a warm welcome to our First Alliance family. I miss being with you in person, but great things are happening online. A special shout-out goes to family and friends joining us today, including international friends from the University of Toledo. Go Rockets!
COVID-19 has postponed the baseball season. It has cancelled the British Open golf tournament and the Wimbledon tennis tournament. It has disrupted all of our lives. But it can’t change the greatest story ever told, a story that continues to transform lives thousands of years later, for people all over the globe. Welcome to Resurrection Sunday!
It’s time to celebrate! It’s time to sing! Wherever you are, please join us!
Introduction
If you could be famous for one thing right now in our world, what would you want it to be? In these interesting times, being a great actor doesn’t really matter. Athletes are irrelevant at the moment. Politicians should be worried about serving people rather than…well, let’s not go there! If you want to earn the attention and praise of humanity, there’s one simple thing you need to do: discover a cure for the virus.
Can you imagine what it would be like to find the cure? I don’t mean a vaccine, but a cure. Lives would be saved. Fear would diminish. The economy would rebound. We could find toilet paper! Perhaps best of all, I could see and hug our granddaughter again!
Although it’s hard to believe, there is something more devastating to our planet than coronavirus. It not only impacts every person on the planet, it has affected every human who has ever been on earth. It’s so common, we often fail to recognize it, though we encounter it every single day. The word itself has drifted from our vocabulary, yet its presence has never been more real. The greatest problem in our world is…sin. And there’s something greater than a vaccine. There’s a cure!
Pastor Kirk, it’s Easter and you want to talk about sin? Yes! It’s the reason we have Easter. Let me back up just a bit.
Why are you here…on this planet? Have you ever stopped to think about the meaning of life? Until recently, most of us have been so busy going to work, watching sports, being with friends, attending concerts, catching a show at the movies…do you remember those things?!?!?
We’ve been so busy…yet now (I’m told!) many people have extra time on their hands, time which inevitably leads us to think, to ask questions, to consider the deeper things in life. Why are you here?
Despite my workload growing through the pandemic, I’ve been pondering the meaning of life more recently. I’m grateful to have answers, but perhaps you’ve discovered there’s more to your identity than your job, hobbies, friends, or wealth.
Though it has its critics, I’ve found the Bible to be the best explanation for reality, the finest source of wisdom, the greatest collection of timeless stories, and the most satisfying book of hope.
In the beginning, God created. That’s how the Bible begins (Genesis 1:1). God made everything we see, from the sun and moon to the trees, dogs, and ants. Then He made man and woman…to take care of creation and—most of all—to have a relationship with us. We were created to know God. I don’t mean know God like we know about our governor or we know about Thomas Edison or we know about Tiger Woods. I mean we were created to know God like we know our best friend or favorite relative.
It seems hard to believe the Almighty would want to have a relationship with us, but that’s at the heart of why we’re here, why we were created, the meaning of life.
One famous document, the Westminster Shorter Catechism from 1648 states the chief end of man “is to glorify God and to enjoy him for ever.” Here are some of the supporting verses:
All the nations you have made will come and worship before you, Lord; they will bring glory to your name. (Psalm 86:9)
For from him and through him and for him are all things. To him be the glory forever! Amen. (Romans 11:36)
So whether you eat or drink or whatever you do, do it all for the glory of God. (1 Corinthians 10:31)
“You are worthy, our Lord and God, to receive glory and honor and power, for you created all things, and by your will they were created and have their being.” (Revelation 4:11)
Unfortunately, relationships can be broken. You probably have experienced that in your own life. Is there anything more painful than a broken relationship?
Our relationship with God was broken by sin. The book of Genesis talks about how God created Adam and Eve and they had a wonderful relationship until the tragic event known as The Fall, when Adam and Eve disobeyed God, eating fruit from the one tree in the beautiful Garden of Eden that was forbidden. The sinned, they rebelled, and that broke the relationship. It introduced pain and suffering for humanity. It started the mess we know in our world, a planet filled with hunger, homelessness, violence, and—yes—viruses.
We were created to know God, but sin destroyed that relationship. Our sin is worse than any virus.
There are vaccines for virus’. We all know many men and women are hard at work right now trying to develop a vaccine for COVID-19, something that will make our bodies resistant to the virus.
But no vaccine has ever been developed for sin. We all sin. None of us is perfect. We all fail, mess up, forget, fall, rebel, make mistakes…sin. We rationalize it and call it a little white lie. We justify it by saying everyone does it. We mask it by pretending it wasn’t that big of a deal. We blame by saying it was someone else’s fault.
But we all sin. I sin. You sin. And the problem with sin is it eventually leads to death. The sin of a drunk driver might lead to the death of a human body. The sin of adultery might lead to the death of a marriage. The sin of a gambling addiction might lead to the death of a bank account. Worse of all, sin leads to the death of our relationship with God because He is intolerant of sin. He is holy and perfect…He’s God! He can’t get within six feet—within six yards–within six miles of sin!
There’s no vaccine for sin, but there’s a cure. Jesus is the cure. He is the only person who was perfect, who was sinless. He came not only to teach and set an example for us of what it means to be human, He came to die for us, to become the cure for sin. His death on the cross paid the price, the penalty for our sin. The most famous verse in the Bible says,
For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. (John 3:16)
The cross is the symbol of Christianity. It reminds us of the suffering and agony Jesus endured, not because he did anything wrong, but because we did. He died to offer forgiveness to us. He died to reconcile us to our heavenly Dad. When he died, it looked like hope was lost. It appeared that sin had won. It seemed that evil would rule. But that was Friday.
Jesus’ friends and family who watched him suffer and die didn’t understand what was taking place before their eyes. They didn’t realize death couldn’t hold him. They didn’t know the grave couldn’t keep him. They couldn’t imagine Sunday was coming!!! Here’s what happened…
After the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to look at the tomb. (Matthew 28:1)
There was a violent earthquake, for an angel of the Lord came down from heaven and, going to the tomb, rolled back the stone and sat on it. His appearance was like lightning, and his clothes were white as snow. The guards were so afraid of him that they shook and became like dead men. (Matthew 28:2-4)
The angel said to the women, “Do not be afraid, for I know that you are looking for Jesus, who was crucified. He is not here; he has risen, just as he said. Come and see the place where he lay. Then go quickly and tell his disciples: ‘He has risen from the dead and is going ahead of you into Galilee. There you will see him.’ Now I have told you.” (Matthew 28:5-7)
Jesus defeated death.
Jesus defeated sin.
Jesus is the cure.
Here’s what Paul wrote to a church in modern-day Turkey…
When you were dead in your sins and in the uncircumcision of your flesh, God made you alive with Christ. He forgave us all our sins, having canceled the charge of our legal indebtedness, which stood against us and condemned us; he has taken it away, nailing it to the cross. And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross. (Colossians 2:13-15)
Jesus destroyed death
He shamed sin!
He made a spectacle of satan.
He eliminated evil.
Jesus is the cure for sin.
Here’s the thing about cures: they don’t happen automatically. You need to receive the cure. Usually that means taking medicine, receiving a shot, or undergoing a treatment.
Jesus is the cure for sin, but you must experience the cure. You must believe Jesus died for you and rose from the dead…and prove that belief by following Jesus, making him not only Savior but also LORD. The cure is not simply about going to heaven when you die. It’s about experiencing heaven—God’s presence—before you die.
You can experience the cure for sin by simply receiving the gift, by saying, “Jesus, I give you my life.” Jesus’ invitation was simple, “Follow me.” Have you experienced the cure? If not, today is a fantastic day to do so. As we celebrate Jesus conquering death, it’s a perfect day for you to experience abundant, eternal life.
I know many of you have been too busy for God. You’ve had no need for God. But now? It’s amazing how one virus can change our world…and us.
I urge you today to experience the cure. Say yes to Jesus. Surrender your life. Repent—turn away—from your sins and follow Jesus. I’m not talking about religion. It’s all about that relationship with God, the meaning of life, the purpose of our creation.
You were made by God.
You were made for God.
You were made for God’s glory.
Some of you have experienced the cure. Maybe you prayed a prayer decades ago in Sunday School or at church camp. Maybe you’ve let your relationship with God drift and it’s time to reconnect. Today would be a great day to do that!
Regardless of where you on your spiritual journey, I want to encourage you to share the cure. Imagine if someone had the cure for COVID-19 and decided to keep it to themselves. How selfish! How stupid!
Followers of Jesus have the cure for sin, Jesus Christ. We can’t keep it to ourselves. We need to share it—especially now! People all around us are dying—literally and figuratively. Our neighbors are searching for hope. Our friends are desperate for peace. Our families are filled with fear. Jesus is hope. Jesus is the Prince of peace. Jesus is the cure for fear and sin.
Share the cure. Share this video. Share your story. Share God’s story.
I want to give you an action step. On your screen, you can raise your hand. If you’d like to begin your journey today and experience the cure for the first time, please raise your hand now.
If you’ve experienced the cure but your relationship has drifted and you want to reconnect with God, raise your hand now.
If you’ve experienced the cure but kept it to yourself and you want to share it with others, raise your hand now.
Before you go, we want you to know God loves you—that’s what the cross and the empty tomb are all about. Jesus proved his love for you, now you just need to experience and share it.
We love you, too. Our campus is closed, but our staff and leaders remain committed to serving you and your family. More than anything, we want to help you get to know and become like Jesus.
If you’re not on our e-mail list, you can text your e-mail to 419.318.2066.
We have Zoom prayer each weekday morning at 9 AM.
I do a devotional each weekday at 4 PM on Facebook Live…and have some special guests joining me in the coming weeks.
We’ll be back here for FAC Online Worship next Sunday at 10:30 AM, continuing our series on the life of Jesus from the book of Mark.
He is risen! He is risen indeed!
Leave Behind, 5 January 2020
05 01 20 Filed in: Sermons | A Fresh Start
Leave Behind (stop doing)
Series—A Fresh Start
Series Big Idea: As we begin this new year/decade, it’s out with the old, in with the new.
Big Idea: There are many things we need to stop doing in order to love God and others.
Welcome to Sunday. Welcome to 2020. Welcome to the Roaring 20’s!
A new year is a time for new beginnings, whether it’s a new diet, exercise plan, or goal. Who’s still going on their new year’s resolutions?!
If you’re like me, you’ve spent some time these past few days reflecting upon the past and pondering the future.
Dave Ramsey encourages entrepreneurs to work in their business, but also work on their business. Do you see the difference? Working in my business might mean making coffee, selling shoes, or repairing cars. Working on my business might involve creating a website, meeting with my accountant, or brainstorming ideas for a new product. The problem many in business have is they’re so busy dealing with the day-to-day operations of working in their business, they forget to step back and assess the big picture. They’re too busy to reflect, dream, think, or even pray.
The same can be said with life. We are so busy and distracted that if we don’t stop, we’ll find our lives only becoming more chaotic. So today I want to offer you a challenge: develop a stop doing list.
How many of you have a to-do list? How many of you have a stop doing list?
I got this idea from best-selling author Jim Collins. He says since we are finite humans, if we add things to our lives, we must also remove them. For example, he decided on day to stop watching television and was thrilled at the time it created for reading and thinking. Before we talk about new year’s resolutions and goals, I want to challenge you to develop a stop doing list.
Author Bob Goff often talks about how he quits something every Thursday. I’m not sure I could do that, but he claims it has changed his life.
Sure, we could just say, “Stop sinning” and be done! But think for a moment about what you’d like to stop doing. What do you want to leave behind as you begin 2020?
I must confess it’s easier for me to add things to my to-do list than it is to delete. One of the most rewarding things in the past year and a half for me has been the Alliance Life on Life retreats. I’m not terribly good at slowing down, listening, solitude, silence, or even prayer. I know they’re important, but if I don’t get results in the first five seconds, I begin to wonder if I’m wasting my time.
I want to look at a few passages of scripture which talk about stopping, quitting, leaving behind. Jesus’ half-brother, James, is quite clear when he writes,
My dear brothers and sisters, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry, because human anger does not produce the righteousness that God desires. Therefore, get rid of all moral filth and the evil that is so prevalent and humbly accept the word planted in you, which can save you. (James 1:19-21)
We could easily camp out on this for the rest of the morning.
Quick to listen. Stop distractions.
If I could master this, I’d be thrilled. So would you! It’s sometimes hard for me to listen, especially if someone is speaking slowly. I listen to most podcasts at double-speed and love it. I’m trying to maximize, but it can backfire, especially if I’m trying to consume too much at once and I miss important nuggets. Listening means I am fully present. I give you my undivided attention. I look you in the eye. I feel like this is a rare art form in our culture, yet we have the power to make it common again.
Slow to speak. Stop talking.
I only want wholesome words coming out of my mouth. “Umm” doesn’t count! Recently I caught a few minutes of Jerry Seinfeld when he was at the Stranahan. He was talking about one of his pet peeve phrases: “it is what it is.” I say that all the time, yet does it really add any value to the conversation?
I’ve often been the one to fill silence just to avoid the awkwardness that often comes with silence, unaware that some relish every moment of the quiet it offers.
Slow to become angry. Stop (sinful) anger.
This is easier said than done, right? Just stop it (to quote Bob Newhart). Why do you get angry? When do you get angry?
Anger is not a sin, but it often expresses itself as a sin. We should be angry about injustice such as sex trafficking, but how we deal with it is the issue. Jesus got angry when he realized the sacred Temple had been turned into a flea market (Matthew 21, Mark 11, John 2), but he never sinned. Note he wasn’t particularly “nice,” either! Paul wrote,
“In your anger do not sin”: Do not let the sun go down while you are still angry, (Ephesians 4:26)
Jesus managed to deal with the sin of others without sinning himself.
Get rid of all moral filth. Stop evil.
The Greek word for filth means pollution. We don’t hear the word filth much anymore. Maybe it’s not politically correct to call something trash. Get rid of filth…porn, gossip, grumbling, violence, profanity, racism, pride, arrogance, pride…!
The passage ends with something for the to-do list!
Humbly accept the word (Bible).
Read it. Listen to it. Study it. Mission119.org is a great, free tool to assist you.
So What?
There are many things from the past we need to stop doing. Debt. Bitterness. Striving. Addictions. Regret. Worry. Fear. Many times, we dismiss them because they’re so common.
For example, can you imagine going a week without worrying…yet it’s clearly a sin! It might be considered an acceptable sin—unlike adultery—but it’s still a sin. I’ll prove it to you. When is the last time worry added value and energy to your life? Jesus repeatedly said, “Don’t worry.”
“Great,” you say, “how do I leave it behind? How do I stop doing X? How do I stop sinning?”
First,
Realize you can’t stop sinning…on your own!
There’s only one human who has never sinned. Jesus. The rest of us turn to sin as a temporary relief from anxiety. Temptation isn’t sin, but we often succumb to it. Apart from God’s power, we are hopeless. We need the Holy Spirit to overcome our sin addiction. Take responsibility for your sin. Don’t play the blame game.
Receive God’s grace and forgiveness
When you fail, confess—admit it—and repent—turn away.
I almost surprised myself last week during Dinner Church with this simple statement: Because of Jesus, we don’t have to be perfect, but we do have to say yes to God. We have to trust Jesus as not only our Savior but our LORD.
Spend time with God
You are your friends. Choose wisely. When we cease striving and meditate on God, our attitudes and thoughts will shift. It’s not impossible, but it’s hard to sin in the middle of a Bible study. This is why scripture says to cease striving (Psalm 46:10). The NIV translation reads:
He says, “Be still, and know that I am God; I will be exalted among the nations, I will be exalted in the earth.” (Psalm 46:10)
Dwell on the LORD. Worship Him. Praise Him. Declare His goodness and faithfulness. Be fully present.
Put on the Armor
Ephesians 6 tells us about the armor we can wear to fight the enemy and his lies.
Therefore, put on every piece of God’s armor so you will be able to resist the enemy in the time of evil. Then after the battle you will still be standing firm. (Ephesians 6:13)
Stand your ground, putting on the belt of truth and the body armor of God’s righteousness. For shoes, put on the peace that comes from the Good News so that you will be fully prepared. In addition to all of these, hold up the shield of faith to stop the fiery arrows of the devil. Put on salvation as your helmet, and take the sword of the Spirit, which is the word of God. (Ephesians 6:13-17)
Belt of truth
Boots of peace
Shield of faith
Helmet of salvation
Sword of the Spirit
Pray
Ephesians 6 continues,
Pray in the Spirit at all times and on every occasion. Stay alert and be persistent in your prayers for all believers everywhere. (Ephesians 6:18)
Ask God for strength. Jesus taught us to pray for God to deliver us from the evil one. The Holy Spirit can enable us to let go and let God.
Know your weaknesses
I’m a fan of the acronym HALT. I am must vulnerable to sin when I am hungry, angry (together they make hangry!), lonely, or tired. I am also the most grumpy!
Phone a friend
Let someone know your struggle. Invite them to challenge you, to hold you accountable.
Just do (stop) it!
It’s nearly impossible to quit a habit cold turkey. You need to replace it with something. Recovering alcoholics often smoke. Recovering smokers often chew gum. Recovering gum chewers often…
When I was a kid, there was a movement to burn rock and roll record albums because people said rock music was created by the devil. By the way, satan does not have the power to create anything! He can only mess up the good things God has created. Many people in the 1980’s burned their music only to later buy it all back again! For many, it was Led Zeppelin or Lawrence Welk! Instead, they could’ve replaced their rock music with Christian rock…similar sounds which glorify God.
If you want to quit worry, begin a journal of gratitude.
If you want to quit judging others, start listing your own sins.
If you want to quit debt, focus on the material blessings you already own.
If you want to quit hurry, set your alarm for 5 minutes and be still. Then increase it.
Press On
When the enemy reminds you of your past, remind him of his future!
If you think you’ve done some bad things, consider Paul. He supervised the murder of Christians! Years later, he wrote,
I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death, and so, somehow, attaining to the resurrection from the dead. (Philippians 3:10-11)
Not that I have already obtained all this, or have already arrived at my goal, but I press on to take hold of that for which Christ Jesus took hold of me. Brothers and sisters, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead, I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus. (Philippians 3:12-14)
When you fall, get up! Keep running to Jesus. He’s not angry with you. He’s just hoping next time you’ll go even further without falling, much like a loving parent with a baby beginning to walk. His arms are outstretched to love you, to encourage you, never to celebrate your sin, but to offer forgiveness and hope and encouragement.
It’s my prayer for all of us that we would leave behind sin in this new year. We can’t sorta stop! We can’t simply sin less. We need to leave it behind, leave it in 2019.
I pray we would leave behind shame from our past. I pray we would leave behind bitterness and unforgiveness. I pray we would leave behind bad habits which lead to debt and poor health, instead developing new positive habits which we’ll talk about next Sunday.
Family, I love you. I want to see you thrive in this new year, not only for your personal peace and satisfaction but also for God’s glory. We’re all been commissioned by Him to go and make disciples, to love Him, and to love others as we love ourselves.
We cannot think like everyone else!
We cannot live like everyone else!
We re-present Jesus every day! People are watching us. They want to know if Jesus is real, if he really is the answer, if we live lives worth living and following, if Jesus makes any real difference.
We can’t do that well if we’re burdened by guilt and greed, debt and defeat, selfishness and sin, distractions and discouragement. Obviously none of us is perfect, but we must be intentional. We’re saved by faith, yes, but as Dallas Willard once remarked,
“Grace is not opposed to effort, it is opposed to earning. Earning is an attitude. Effort is an action. Grace, you know, does not just have to do with forgiveness of sins alone.”
We need to make the effort to
Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice. (Ephesians 4:31)
Finally,
Do not love the world or anything in the world. If anyone loves the world, love for the Father is not in them. For everything in the world—the lust of the flesh, the lust of the eyes, and the pride of life—comes not from the Father but from the world. The world and its desires pass away, but whoever does the will of God lives forever. (1 John 2:15-17)
Someday we’re going to leave this world behind, so we might as well leave behind the desires of this world…to make room for greater things (which we’ll talk about next Sunday).
Recommended Resource(s): Overcomer by David Jeremiah.
You can listen to this message and others at the First Alliance Church podcast here.
Series—A Fresh Start
Series Big Idea: As we begin this new year/decade, it’s out with the old, in with the new.
Big Idea: There are many things we need to stop doing in order to love God and others.
Welcome to Sunday. Welcome to 2020. Welcome to the Roaring 20’s!
A new year is a time for new beginnings, whether it’s a new diet, exercise plan, or goal. Who’s still going on their new year’s resolutions?!
If you’re like me, you’ve spent some time these past few days reflecting upon the past and pondering the future.
Dave Ramsey encourages entrepreneurs to work in their business, but also work on their business. Do you see the difference? Working in my business might mean making coffee, selling shoes, or repairing cars. Working on my business might involve creating a website, meeting with my accountant, or brainstorming ideas for a new product. The problem many in business have is they’re so busy dealing with the day-to-day operations of working in their business, they forget to step back and assess the big picture. They’re too busy to reflect, dream, think, or even pray.
The same can be said with life. We are so busy and distracted that if we don’t stop, we’ll find our lives only becoming more chaotic. So today I want to offer you a challenge: develop a stop doing list.
How many of you have a to-do list? How many of you have a stop doing list?
I got this idea from best-selling author Jim Collins. He says since we are finite humans, if we add things to our lives, we must also remove them. For example, he decided on day to stop watching television and was thrilled at the time it created for reading and thinking. Before we talk about new year’s resolutions and goals, I want to challenge you to develop a stop doing list.
Author Bob Goff often talks about how he quits something every Thursday. I’m not sure I could do that, but he claims it has changed his life.
Sure, we could just say, “Stop sinning” and be done! But think for a moment about what you’d like to stop doing. What do you want to leave behind as you begin 2020?
I must confess it’s easier for me to add things to my to-do list than it is to delete. One of the most rewarding things in the past year and a half for me has been the Alliance Life on Life retreats. I’m not terribly good at slowing down, listening, solitude, silence, or even prayer. I know they’re important, but if I don’t get results in the first five seconds, I begin to wonder if I’m wasting my time.
I want to look at a few passages of scripture which talk about stopping, quitting, leaving behind. Jesus’ half-brother, James, is quite clear when he writes,
My dear brothers and sisters, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry, because human anger does not produce the righteousness that God desires. Therefore, get rid of all moral filth and the evil that is so prevalent and humbly accept the word planted in you, which can save you. (James 1:19-21)
We could easily camp out on this for the rest of the morning.
Quick to listen. Stop distractions.
If I could master this, I’d be thrilled. So would you! It’s sometimes hard for me to listen, especially if someone is speaking slowly. I listen to most podcasts at double-speed and love it. I’m trying to maximize, but it can backfire, especially if I’m trying to consume too much at once and I miss important nuggets. Listening means I am fully present. I give you my undivided attention. I look you in the eye. I feel like this is a rare art form in our culture, yet we have the power to make it common again.
Slow to speak. Stop talking.
I only want wholesome words coming out of my mouth. “Umm” doesn’t count! Recently I caught a few minutes of Jerry Seinfeld when he was at the Stranahan. He was talking about one of his pet peeve phrases: “it is what it is.” I say that all the time, yet does it really add any value to the conversation?
I’ve often been the one to fill silence just to avoid the awkwardness that often comes with silence, unaware that some relish every moment of the quiet it offers.
Slow to become angry. Stop (sinful) anger.
This is easier said than done, right? Just stop it (to quote Bob Newhart). Why do you get angry? When do you get angry?
Anger is not a sin, but it often expresses itself as a sin. We should be angry about injustice such as sex trafficking, but how we deal with it is the issue. Jesus got angry when he realized the sacred Temple had been turned into a flea market (Matthew 21, Mark 11, John 2), but he never sinned. Note he wasn’t particularly “nice,” either! Paul wrote,
“In your anger do not sin”: Do not let the sun go down while you are still angry, (Ephesians 4:26)
Jesus managed to deal with the sin of others without sinning himself.
Get rid of all moral filth. Stop evil.
The Greek word for filth means pollution. We don’t hear the word filth much anymore. Maybe it’s not politically correct to call something trash. Get rid of filth…porn, gossip, grumbling, violence, profanity, racism, pride, arrogance, pride…!
The passage ends with something for the to-do list!
Humbly accept the word (Bible).
Read it. Listen to it. Study it. Mission119.org is a great, free tool to assist you.
So What?
There are many things from the past we need to stop doing. Debt. Bitterness. Striving. Addictions. Regret. Worry. Fear. Many times, we dismiss them because they’re so common.
For example, can you imagine going a week without worrying…yet it’s clearly a sin! It might be considered an acceptable sin—unlike adultery—but it’s still a sin. I’ll prove it to you. When is the last time worry added value and energy to your life? Jesus repeatedly said, “Don’t worry.”
“Great,” you say, “how do I leave it behind? How do I stop doing X? How do I stop sinning?”
First,
Realize you can’t stop sinning…on your own!
There’s only one human who has never sinned. Jesus. The rest of us turn to sin as a temporary relief from anxiety. Temptation isn’t sin, but we often succumb to it. Apart from God’s power, we are hopeless. We need the Holy Spirit to overcome our sin addiction. Take responsibility for your sin. Don’t play the blame game.
Receive God’s grace and forgiveness
When you fail, confess—admit it—and repent—turn away.
I almost surprised myself last week during Dinner Church with this simple statement: Because of Jesus, we don’t have to be perfect, but we do have to say yes to God. We have to trust Jesus as not only our Savior but our LORD.
Spend time with God
You are your friends. Choose wisely. When we cease striving and meditate on God, our attitudes and thoughts will shift. It’s not impossible, but it’s hard to sin in the middle of a Bible study. This is why scripture says to cease striving (Psalm 46:10). The NIV translation reads:
He says, “Be still, and know that I am God; I will be exalted among the nations, I will be exalted in the earth.” (Psalm 46:10)
Dwell on the LORD. Worship Him. Praise Him. Declare His goodness and faithfulness. Be fully present.
Put on the Armor
Ephesians 6 tells us about the armor we can wear to fight the enemy and his lies.
Therefore, put on every piece of God’s armor so you will be able to resist the enemy in the time of evil. Then after the battle you will still be standing firm. (Ephesians 6:13)
Stand your ground, putting on the belt of truth and the body armor of God’s righteousness. For shoes, put on the peace that comes from the Good News so that you will be fully prepared. In addition to all of these, hold up the shield of faith to stop the fiery arrows of the devil. Put on salvation as your helmet, and take the sword of the Spirit, which is the word of God. (Ephesians 6:13-17)
Belt of truth
Boots of peace
Shield of faith
Helmet of salvation
Sword of the Spirit
Pray
Ephesians 6 continues,
Pray in the Spirit at all times and on every occasion. Stay alert and be persistent in your prayers for all believers everywhere. (Ephesians 6:18)
Ask God for strength. Jesus taught us to pray for God to deliver us from the evil one. The Holy Spirit can enable us to let go and let God.
Know your weaknesses
I’m a fan of the acronym HALT. I am must vulnerable to sin when I am hungry, angry (together they make hangry!), lonely, or tired. I am also the most grumpy!
Phone a friend
Let someone know your struggle. Invite them to challenge you, to hold you accountable.
Just do (stop) it!
It’s nearly impossible to quit a habit cold turkey. You need to replace it with something. Recovering alcoholics often smoke. Recovering smokers often chew gum. Recovering gum chewers often…
When I was a kid, there was a movement to burn rock and roll record albums because people said rock music was created by the devil. By the way, satan does not have the power to create anything! He can only mess up the good things God has created. Many people in the 1980’s burned their music only to later buy it all back again! For many, it was Led Zeppelin or Lawrence Welk! Instead, they could’ve replaced their rock music with Christian rock…similar sounds which glorify God.
If you want to quit worry, begin a journal of gratitude.
If you want to quit judging others, start listing your own sins.
If you want to quit debt, focus on the material blessings you already own.
If you want to quit hurry, set your alarm for 5 minutes and be still. Then increase it.
Press On
When the enemy reminds you of your past, remind him of his future!
If you think you’ve done some bad things, consider Paul. He supervised the murder of Christians! Years later, he wrote,
I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death, and so, somehow, attaining to the resurrection from the dead. (Philippians 3:10-11)
Not that I have already obtained all this, or have already arrived at my goal, but I press on to take hold of that for which Christ Jesus took hold of me. Brothers and sisters, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead, I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus. (Philippians 3:12-14)
When you fall, get up! Keep running to Jesus. He’s not angry with you. He’s just hoping next time you’ll go even further without falling, much like a loving parent with a baby beginning to walk. His arms are outstretched to love you, to encourage you, never to celebrate your sin, but to offer forgiveness and hope and encouragement.
It’s my prayer for all of us that we would leave behind sin in this new year. We can’t sorta stop! We can’t simply sin less. We need to leave it behind, leave it in 2019.
I pray we would leave behind shame from our past. I pray we would leave behind bitterness and unforgiveness. I pray we would leave behind bad habits which lead to debt and poor health, instead developing new positive habits which we’ll talk about next Sunday.
Family, I love you. I want to see you thrive in this new year, not only for your personal peace and satisfaction but also for God’s glory. We’re all been commissioned by Him to go and make disciples, to love Him, and to love others as we love ourselves.
We cannot think like everyone else!
We cannot live like everyone else!
We re-present Jesus every day! People are watching us. They want to know if Jesus is real, if he really is the answer, if we live lives worth living and following, if Jesus makes any real difference.
We can’t do that well if we’re burdened by guilt and greed, debt and defeat, selfishness and sin, distractions and discouragement. Obviously none of us is perfect, but we must be intentional. We’re saved by faith, yes, but as Dallas Willard once remarked,
“Grace is not opposed to effort, it is opposed to earning. Earning is an attitude. Effort is an action. Grace, you know, does not just have to do with forgiveness of sins alone.”
We need to make the effort to
Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice. (Ephesians 4:31)
Finally,
Do not love the world or anything in the world. If anyone loves the world, love for the Father is not in them. For everything in the world—the lust of the flesh, the lust of the eyes, and the pride of life—comes not from the Father but from the world. The world and its desires pass away, but whoever does the will of God lives forever. (1 John 2:15-17)
Someday we’re going to leave this world behind, so we might as well leave behind the desires of this world…to make room for greater things (which we’ll talk about next Sunday).
Recommended Resource(s): Overcomer by David Jeremiah.
New in Christ, 22 September 2019
New in Christ
Series—A Love Supreme
Colossians 3:1-17
Series Big Idea: Christ is above all others. This is a study on the book of Colossians.
Big Idea: When we put to death our old, sinful selves, we can become new in Christ.
New. For decades, marketers have been using it to sell their products. Try the new and improved cleaner. Taste the new burger. Drive the new car. Buy the new fashion. As an entrepreneur, I love new. But not everyone is so wired.
Some people are afraid of the new. “It’s an oldie but a goodie,” they might say. But when it comes to humanity, we’ve all been tainted by sin. We’re all broken. We’re all in need of grace, forgiveness, and salvation. No matter who you are, no matter what you’ve done, you can be made new in Christ.
We’re continuing our series A Love Supreme, looking at Paul’s letter to the church in Colossae. Chapter three is loaded with contrasts between old and new, before Christ and after Christ, sin and Spirit-filled, selfish living and christoformity.
I may have just introduced you to a new word: christoformity. Jesus invites us to be like him, to be formed to the pattern of his life. That’s radically different than self-actualization. Perhaps you noticed that our “tolerant” culture accepts the most outlandish behavior and identities…except for godliness. We have become a culture of self-idolatry, not only doing but being whatever or whomever we feel like, with no regard for our Creator and His vision and will for our lives.
This is why Christianity is revolutionary. Jesus didn’t come to make bad people good. He came to make dead people come to life! But first, they must die to themselves, their agendas, their preferences, their desires. The first two commandments in Exodus 20 are no other gods or idols. In our self-absorbed society, nothing could be more offensive.
For two chapters, Paul has been telling this early church community about the supremacy of Christ. He has written about their freedom from sin and religion. He begins chapter three by saying,
Since, then, you have been raised with Christ, set your hearts on things above, where Christ is, seated at the right hand of God. Set your minds on things above, not on earthly things. For you died, and your life is now hidden with Christ in God. When Christ, who is your life, appears, then you also will appear with him in glory. (Colossians 3:1-4)
Some Christians are so heavenly-minded, they’re no earthly good! But too many of us live so focused on this life—on this moment—that we fail to see what’s ahead. This is obviously in the presence of little children. They can’t see the next minute, much less the next day, week, or year.
College students work for four years—or more!—in their quest for a piece of paper.
Olympic athletes train just as long for a piece of medal. As they lose sleep, sweat, endure injuries, and bleed, they’re not focused on the moment. They are looking ahead to that moment when crowds will cheer them to what they hope will be victory.
In the same way, we must set our minds on things above. Sure, we need to eat and find shelter and care for our health, but our focus should not be the same as that of unbelievers. We are in Christ. We are citizens of heaven. We need to be training for eternity, preparing for the next life while fully living this one for the glory of God.
What do you have your heart set on? Maybe it’s a new car, a home improvement project, or a job. Perhaps you’re consumed with stress over your debt, worried about your health, or counting down the days until vacation. None of those are necessarily bad things, but they’re all so temporary. In a hundred years—maybe in one year—it will be forgotten. Paul’s not saying don’t see earthly things, but rather don’t seek earthly things.
I’m speaking to myself here, too. Don’t think for a moment I’ve mastered this! Unlike many in this world, we have many choices to make, especially about our time, maybe our money, possibly our energy. Most of us don’t spend all day hunting for food to eat. We’re blessed with wealth in this nation, but that wealth can so easily become an idol.
New in Christ means we are dead to our old selves.
Is anyone else convicted? We need to put to death our old self, our sinful nature. You can’t serve God and yourself at the same time. There’s no such thing as a part-time LORD, even on Sunday morning! We need to see things from His perspective before we make it all about us, our pleasures, our desires, our will. It’s not about empty religion or self-righteousness, either. We are to be with Christ.
Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry. Because of these, the wrath of God is coming. You used to walk in these ways, in the life you once lived. (Colossians 3:5-7)
I’m glad no one in here has ever dealt with any of these sins! To put these to death means we should desire them as much as a dead person! It doesn’t say avoid them or manage them or not to play with them too often. Paul says put to death the earthly nature. Kill them!
There is no room for sexual immorality in the life of Christ-follower. Period. That means sexual activity is sacred and reserved for the marriage covenant, husband and wife. If you don’t believe me, there’s twenty more mentions of sexual immorality in the New Testament. Google it!
Impurity. That’s an umbrella term. The funny thing is, most of us know when we encounter something that is impure, whether it is entertainment, conversation, materialism, or even workaholism. Is your mind pure? Are your relationships pure? Are your words pure?
What about lust? Evil desires? Greed? Put it to death! You used to be into that stuff, but you’re new in Christ.
New in Christ means we are dead to our old sins.
We can kill our sins or our sins will kill us! Literally. All sin leads to death, ultimately.
There are two reactions we can have toward our sin:
If you are struggling with your sin, you’re not alone. This is why we need one another. I think it’s why Jesus’ half-brother said,
Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous person is powerful and effective. (James 5:16)
We can’t run this race alone. We need to help one another. Pray for one another. Encourage one another. We need to put to death our old sins, but that may take a lifetime to be fully realized. The struggle is real. Paul himself said,
…the evil I do not want to do—this I keep on doing. (Romans 7:19)
Admitting and confessing our sins, Celebrate Recovery, small groups, one-on-one relationships, scripture memorization, Christian counseling, and quality time with God are all useful in helping us stay on the path of godliness. Spiritual practices—sometimes called spiritual disciplines—are proactive steps we can all take to grow closer to God. One of my favorite books on the subject is John Ortberg’s The Life You’ve Always Wanted. He has some great insights on prayer, confession, celebration, servanthood, scripture, and even suffering.
Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry. Because of these, the wrath of God is coming. You used to walk in these ways, in the life you once lived. (Colossians 3:5-7)
The wrath of God is coming, family. Paul’s saying put sin to death. You used to do those things.
Maybe you’ve mastered this list of sins. You’re not off the hook!
But now you must also rid yourselves of all such things as these: anger, rage, malice, slander, and filthy language from your lips. Do not lie to each other, since you have taken off your old self with its practices and have put on the new self, which is being renewed in knowledge in the image of its Creator. Here there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all. (Colossians 3:8-11)
The invitation to be new in Christ is available to everyone…Jews and Gentiles, men and women, black and white, young and old…we’re all invited to follow Jesus…and die to our old selves and our old sins. Jesus transcends all barriers and unites us as one family.
New in Christ means we put on the new self, we become a new creation. What does that look like?
Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you. And over all these virtues put on love, which binds them all together in perfect unity. (Colossians 3:12-14)
Let’s camp out here for a bit! It’s nearly impossible to simply stop a habit. You need to replace it with something else. A new focus is required. If I say, “Don’t think of a purple elephant,” how many of you are thinking of a purple elephant?
But if I said imagine the most beautiful sunset you’ve ever seen…
Paul provides a great list to describe the new self.
Compassion
Kindness
Humility
Gentleness
Patience
Forgiveness
Love
New in Christ means we are alive to love.
I really wish we had another word for “love” in the English language. It feels too soft and mushy. Some equate it with fondness or even lust. I love ice cream. I love the Mud Hens.
Scot McKnight offer what may be my favorite definition of biblical love:
Love is a rugged commitment to be with other people, to be for other people, and to grow together in Christ-likeness.
Love is a rugged commitment (covenant).
Love is a presence. It is “with.” It’s not expressed from afar.
Love is advocacy. It is “for.” It has their back.
Love is transformation. The goal is for us and them to become like Jesus.
I believe the only way you can truly love is to first experience love. You can’t give what you don’t have.
Have you experienced God’s love? Really? Put on love. Wear it. Share it. That’s what “the Word of God and the testimony of Jesus Christ” is all about. Love.
Is that what Christians are known for in our culture?
Paul understands the struggle to love, to obey. He wrote,
For what I want to do I do not do, but what I hate I do. (Romans 7:15b)
Again, the struggle is real, but if we allow Him access to our lives, if we truly surrender, if we pursue God, we will gradually become more like Jesus.
Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful. (Colossians 3:15)
Peace.
Unity.
Thanksgiving.
Is that what Christians are known for in our culture?
Let the message of Christ dwell among you richly as you teach and admonish one another with all wisdom through psalms, hymns, and songs from the Spirit, singing to God with gratitude in your hearts. (Colossians 3:16)
I love the image of Christ dwelling among us. He is here! The Holy Spirit lives inside every man, woman and child who is new in Christ. This is why we gather, we teach, we admonish one another, we sing, and we are filled with gratitude. We’re no longer dead. We’re not taking our cues from the culture. We’ve put to death our sin, selfishness, and idolatry. We’re new in Christ, alive in Christ, followers of Christ, and we are becoming like Christ.
And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him. (Colossians 3:17)
Whatever you do, it’s all about Jesus.
You were made by God, for God, and for God’s glory.
How does your work reflect this?
How do your relationships declare this?
How does your calendar and checkbook reveal this?
How does your heart communicate this?
So What?
Every Sunday, sermons are preached all around the world with the same basic message expressed in an old song by Mylon LeFevre: Love God, Hate Sin. If only it were that easy! Life is a struggle. Following Jesus is battle…because we have a real enemy who wants us to sin, who tempts us to disobey God, who literally is trying to kill us. But we’re not powerless.
We’ve been given the Holy Spirit. It comes when you invite Jesus to be your leader, your master, your LORD. In a word, it’s about surrender. That’s what this entire passage is about…dying to self and being made new in Christ. There are two parts. We must surrender and die…and we must allow the power of God to be unleashed in our lives.
Our actions do not earn salvation, but they do follow salvation. Christoformity—and sanctification—occur as we die to ourselves and become like Jesus.
Perhaps today is the day for you to begin your journey with God. You can do so with a simple prayer: Jesus, I give you my life. That’s it. Total surrender.
Maybe today is the day for you to put to death your sin. Kill it! No more white lies, pornography peeks, greedy thoughts, or toxic words. Total surrender.
You might think you’re a good Christian, avoiding sin, but are you filled with the Holy Spirit? Would others use words like compassionate, kind, humble, gentle, patient, peaceful, and loving to describe you? Total surrender.
Jesus didn’t come to make bad people good. He came to make dead people come to life! It’s a process. It’s ongoing.
It involves our focus. It starts in the mind.
It involves our actions. It moves to our hands.
New in Christ. It’s not about trying harder. It begins with total surrender.
Credits: series outline from D6.
You can listen to this message and others at the First Alliance Church podcast here.
Series—A Love Supreme
Colossians 3:1-17
Series Big Idea: Christ is above all others. This is a study on the book of Colossians.
Big Idea: When we put to death our old, sinful selves, we can become new in Christ.
New. For decades, marketers have been using it to sell their products. Try the new and improved cleaner. Taste the new burger. Drive the new car. Buy the new fashion. As an entrepreneur, I love new. But not everyone is so wired.
Some people are afraid of the new. “It’s an oldie but a goodie,” they might say. But when it comes to humanity, we’ve all been tainted by sin. We’re all broken. We’re all in need of grace, forgiveness, and salvation. No matter who you are, no matter what you’ve done, you can be made new in Christ.
We’re continuing our series A Love Supreme, looking at Paul’s letter to the church in Colossae. Chapter three is loaded with contrasts between old and new, before Christ and after Christ, sin and Spirit-filled, selfish living and christoformity.
I may have just introduced you to a new word: christoformity. Jesus invites us to be like him, to be formed to the pattern of his life. That’s radically different than self-actualization. Perhaps you noticed that our “tolerant” culture accepts the most outlandish behavior and identities…except for godliness. We have become a culture of self-idolatry, not only doing but being whatever or whomever we feel like, with no regard for our Creator and His vision and will for our lives.
This is why Christianity is revolutionary. Jesus didn’t come to make bad people good. He came to make dead people come to life! But first, they must die to themselves, their agendas, their preferences, their desires. The first two commandments in Exodus 20 are no other gods or idols. In our self-absorbed society, nothing could be more offensive.
For two chapters, Paul has been telling this early church community about the supremacy of Christ. He has written about their freedom from sin and religion. He begins chapter three by saying,
Since, then, you have been raised with Christ, set your hearts on things above, where Christ is, seated at the right hand of God. Set your minds on things above, not on earthly things. For you died, and your life is now hidden with Christ in God. When Christ, who is your life, appears, then you also will appear with him in glory. (Colossians 3:1-4)
Some Christians are so heavenly-minded, they’re no earthly good! But too many of us live so focused on this life—on this moment—that we fail to see what’s ahead. This is obviously in the presence of little children. They can’t see the next minute, much less the next day, week, or year.
College students work for four years—or more!—in their quest for a piece of paper.
Olympic athletes train just as long for a piece of medal. As they lose sleep, sweat, endure injuries, and bleed, they’re not focused on the moment. They are looking ahead to that moment when crowds will cheer them to what they hope will be victory.
In the same way, we must set our minds on things above. Sure, we need to eat and find shelter and care for our health, but our focus should not be the same as that of unbelievers. We are in Christ. We are citizens of heaven. We need to be training for eternity, preparing for the next life while fully living this one for the glory of God.
What do you have your heart set on? Maybe it’s a new car, a home improvement project, or a job. Perhaps you’re consumed with stress over your debt, worried about your health, or counting down the days until vacation. None of those are necessarily bad things, but they’re all so temporary. In a hundred years—maybe in one year—it will be forgotten. Paul’s not saying don’t see earthly things, but rather don’t seek earthly things.
I’m speaking to myself here, too. Don’t think for a moment I’ve mastered this! Unlike many in this world, we have many choices to make, especially about our time, maybe our money, possibly our energy. Most of us don’t spend all day hunting for food to eat. We’re blessed with wealth in this nation, but that wealth can so easily become an idol.
New in Christ means we are dead to our old selves.
Is anyone else convicted? We need to put to death our old self, our sinful nature. You can’t serve God and yourself at the same time. There’s no such thing as a part-time LORD, even on Sunday morning! We need to see things from His perspective before we make it all about us, our pleasures, our desires, our will. It’s not about empty religion or self-righteousness, either. We are to be with Christ.
Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry. Because of these, the wrath of God is coming. You used to walk in these ways, in the life you once lived. (Colossians 3:5-7)
I’m glad no one in here has ever dealt with any of these sins! To put these to death means we should desire them as much as a dead person! It doesn’t say avoid them or manage them or not to play with them too often. Paul says put to death the earthly nature. Kill them!
There is no room for sexual immorality in the life of Christ-follower. Period. That means sexual activity is sacred and reserved for the marriage covenant, husband and wife. If you don’t believe me, there’s twenty more mentions of sexual immorality in the New Testament. Google it!
Impurity. That’s an umbrella term. The funny thing is, most of us know when we encounter something that is impure, whether it is entertainment, conversation, materialism, or even workaholism. Is your mind pure? Are your relationships pure? Are your words pure?
What about lust? Evil desires? Greed? Put it to death! You used to be into that stuff, but you’re new in Christ.
New in Christ means we are dead to our old sins.
We can kill our sins or our sins will kill us! Literally. All sin leads to death, ultimately.
There are two reactions we can have toward our sin:
- 1. We can struggle and try to put it to death.
- 2. We can rationalize it and embrace it. I urge you to skip this option! All sin leads to death, ultimately.
If you are struggling with your sin, you’re not alone. This is why we need one another. I think it’s why Jesus’ half-brother said,
Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous person is powerful and effective. (James 5:16)
We can’t run this race alone. We need to help one another. Pray for one another. Encourage one another. We need to put to death our old sins, but that may take a lifetime to be fully realized. The struggle is real. Paul himself said,
…the evil I do not want to do—this I keep on doing. (Romans 7:19)
Admitting and confessing our sins, Celebrate Recovery, small groups, one-on-one relationships, scripture memorization, Christian counseling, and quality time with God are all useful in helping us stay on the path of godliness. Spiritual practices—sometimes called spiritual disciplines—are proactive steps we can all take to grow closer to God. One of my favorite books on the subject is John Ortberg’s The Life You’ve Always Wanted. He has some great insights on prayer, confession, celebration, servanthood, scripture, and even suffering.
Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry. Because of these, the wrath of God is coming. You used to walk in these ways, in the life you once lived. (Colossians 3:5-7)
The wrath of God is coming, family. Paul’s saying put sin to death. You used to do those things.
Maybe you’ve mastered this list of sins. You’re not off the hook!
But now you must also rid yourselves of all such things as these: anger, rage, malice, slander, and filthy language from your lips. Do not lie to each other, since you have taken off your old self with its practices and have put on the new self, which is being renewed in knowledge in the image of its Creator. Here there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all. (Colossians 3:8-11)
The invitation to be new in Christ is available to everyone…Jews and Gentiles, men and women, black and white, young and old…we’re all invited to follow Jesus…and die to our old selves and our old sins. Jesus transcends all barriers and unites us as one family.
New in Christ means we put on the new self, we become a new creation. What does that look like?
Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you. And over all these virtues put on love, which binds them all together in perfect unity. (Colossians 3:12-14)
Let’s camp out here for a bit! It’s nearly impossible to simply stop a habit. You need to replace it with something else. A new focus is required. If I say, “Don’t think of a purple elephant,” how many of you are thinking of a purple elephant?
But if I said imagine the most beautiful sunset you’ve ever seen…
Paul provides a great list to describe the new self.
Compassion
Kindness
Humility
Gentleness
Patience
Forgiveness
Love
New in Christ means we are alive to love.
I really wish we had another word for “love” in the English language. It feels too soft and mushy. Some equate it with fondness or even lust. I love ice cream. I love the Mud Hens.
Scot McKnight offer what may be my favorite definition of biblical love:
Love is a rugged commitment to be with other people, to be for other people, and to grow together in Christ-likeness.
Love is a rugged commitment (covenant).
Love is a presence. It is “with.” It’s not expressed from afar.
Love is advocacy. It is “for.” It has their back.
Love is transformation. The goal is for us and them to become like Jesus.
I believe the only way you can truly love is to first experience love. You can’t give what you don’t have.
Have you experienced God’s love? Really? Put on love. Wear it. Share it. That’s what “the Word of God and the testimony of Jesus Christ” is all about. Love.
Is that what Christians are known for in our culture?
Paul understands the struggle to love, to obey. He wrote,
For what I want to do I do not do, but what I hate I do. (Romans 7:15b)
Again, the struggle is real, but if we allow Him access to our lives, if we truly surrender, if we pursue God, we will gradually become more like Jesus.
Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful. (Colossians 3:15)
Peace.
Unity.
Thanksgiving.
Is that what Christians are known for in our culture?
Let the message of Christ dwell among you richly as you teach and admonish one another with all wisdom through psalms, hymns, and songs from the Spirit, singing to God with gratitude in your hearts. (Colossians 3:16)
I love the image of Christ dwelling among us. He is here! The Holy Spirit lives inside every man, woman and child who is new in Christ. This is why we gather, we teach, we admonish one another, we sing, and we are filled with gratitude. We’re no longer dead. We’re not taking our cues from the culture. We’ve put to death our sin, selfishness, and idolatry. We’re new in Christ, alive in Christ, followers of Christ, and we are becoming like Christ.
And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him. (Colossians 3:17)
Whatever you do, it’s all about Jesus.
You were made by God, for God, and for God’s glory.
How does your work reflect this?
How do your relationships declare this?
How does your calendar and checkbook reveal this?
How does your heart communicate this?
So What?
Every Sunday, sermons are preached all around the world with the same basic message expressed in an old song by Mylon LeFevre: Love God, Hate Sin. If only it were that easy! Life is a struggle. Following Jesus is battle…because we have a real enemy who wants us to sin, who tempts us to disobey God, who literally is trying to kill us. But we’re not powerless.
We’ve been given the Holy Spirit. It comes when you invite Jesus to be your leader, your master, your LORD. In a word, it’s about surrender. That’s what this entire passage is about…dying to self and being made new in Christ. There are two parts. We must surrender and die…and we must allow the power of God to be unleashed in our lives.
Our actions do not earn salvation, but they do follow salvation. Christoformity—and sanctification—occur as we die to ourselves and become like Jesus.
Perhaps today is the day for you to begin your journey with God. You can do so with a simple prayer: Jesus, I give you my life. That’s it. Total surrender.
Maybe today is the day for you to put to death your sin. Kill it! No more white lies, pornography peeks, greedy thoughts, or toxic words. Total surrender.
You might think you’re a good Christian, avoiding sin, but are you filled with the Holy Spirit? Would others use words like compassionate, kind, humble, gentle, patient, peaceful, and loving to describe you? Total surrender.
Jesus didn’t come to make bad people good. He came to make dead people come to life! It’s a process. It’s ongoing.
It involves our focus. It starts in the mind.
It involves our actions. It moves to our hands.
New in Christ. It’s not about trying harder. It begins with total surrender.
Credits: series outline from D6.
Sin & Repentance, 24 February 2019
25 02 19 Filed in: Sermons | Back to Basics
Sin & Repentance
Series—Back to Basics
Romans 7:15-8:2
Big Idea: Following Jesus would be easy if it wasn’t for sin…but it is possible.
Throughout the month of February, we’ve been going Back to Basics. We began by looking at why we exist, why First Alliance Church was started more than 131 years ago by Albert Benjamin Simpson.
In week two, we looked at two of my four prayers for First Alliance Church: passion and unity. Last week, we examined the other two prayers I have been praying since my first day as your pastor: direction and protection. Jesus is our Senior Pastor, our leader, and we want to know and obey His will and direction for our individual lives and this local church, our church, His church. We also presented the reality of a real enemy who wants to steal, kill and destroy and why we pray, “Deliver us from evil.”
The subject of protection is a great tie-in to our topic today on sin and repentance. If it weren’t for sin, we’d have no problems in our world. It’s virtually impossible to even imagine! A temptation-free planet without satan and demons would seem to be like playing basketball without an opponent. It would be easy.
Unfortunately, sin is real, and we all succumb to temptation. Even Paul, the writer of much of the New Testament of the Bible, was far from perfect. In fact, he once said,
Here is a trustworthy saying that deserves full acceptance: Christ Jesus came into the world to save sinners—of whom I am the worst. (1 Timothy 1:15)
This is the leader of the early church and he’s the worst of sinners? Where does that leave you and me? That’s our focus this morning—sin and what to do about it.
Let’s get the obvious out of the way: sin is not a pleasant subject. It’s not a word we often hear outside the church, yet the word appears more than 900 times in the Bible.
What is sin?
There are two meanings for the word sin:
1) a sin from a human perspective; and
2) a sin from God’s perspective.
Consider the first two Merriam-Webster definitions. Merriam-Webster’s first definition of sin:
a. an offense against religious or moral law
b. an action that is or is felt to be highly reprehensible - it's a sin to waste food
c. an often serious shortcoming; fault
The first definition is the common definition. By this definition, a sin is a violation of some specific law or expectation: do not murder, do not steal, do not abuse animals, etc. Using this definition, most people can keep from sinning most of the time.
Sin can be viewed from a human perspective.
Sin can be viewed from God’s perspective.
Merriam-Webster’s second definition involves much more of our lives:
a. transgression of the law of God
b. a vitiated (corrupted) state of human nature in which the self is estranged from God
So what is God’s Law? We could go to the 10 Commandments. We could examine the 613 Jewish Commandments. Or we could jump to Jesus’ summary of the entire Law. When asked the most important of the commandments,
“The most important one,” answered Jesus, “is this: ‘Hear, O Israel: The Lord our God, the Lord is one. Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second is this: ‘Love your neighbor as yourself.’ There is no commandment greater than these.” (Mark 12:29-31)
If you think that you have recently lived up to these, then you are deceiving yourself. I know of no person who lives up to either of these laws – ever. We are all sinners continually. Think about this past week and the sins you have committed…or those sins of omission. How have you not loved God? How have you not loved your neighbor?
If you’re struggling to think of any sins, perhaps pride is the first thing you need to confess. Jesus’ close friend John wrote,
If we claim to be without sin, we deceive ourselves and the truth is not in us. (1 John 1:8).
I’ve mentioned this verse on more than one occasion, partly because some churched people are unaware of their sins.
We all sin.
I don’t mean that just in the past tense. I mean even if you’ve attended church for decades, taught Sunday School for generations, memorized half the Bible, and given thousands of dollars to domestic and global missions, you’ve not yet reached perfection. If you don’t believe me, ask the person sitting beside you!
The remarkable thing about Paul—likely the writer of Romans and much of the New Testament of the Bible—is how he viewed himself not just as a sinner, but the worst of sinners. Even though he was mature, self-controlled, educated, and respected, he continued to struggle with sin.
I do not understand what I do. For what I want to do I do not do, but what I hate I do. And if I do what I do not want to do, I agree that the law is good. As it is, it is no longer I myself who do it, but it is sin living in me. For I know that good itself does not dwell in me, that is, in my sinful nature. For I have the desire to do what is good, but I cannot carry it out. For I do not do the good I want to do, but the evil I do not want to do—this I keep on doing. Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it. (Romans 7:15-20)
Does this sound like a mature Christian or a new believer? Paul’s writing in the present tense. This is arguably the greatest leader in the early church!
I think this may be the most frustrating passage of literature ever written! Do you feel the tension?
Actually, there’s more!
So I find this law at work: Although I want to do good, evil is right there with me. For in my inner being I delight in God’s law; but I see another law at work in me, waging war against the law of my mind and making me a prisoner of the law of sin at work within me. (Romans 7:21-23)
This is that war between God and satan, between good and evil, between right and wrong. This is why we pray for protection…from temptation, from evil, from hatred, from division, from sin.
All humans have an innate or inherited sinfulness. America’s first textbook, The New England Primer taught this doctrine with the simple poem: “In Adam’s fall – We sinned all.” I’m not sure how many public school textbooks have such statements today!
Two chapter back in Romans 5, Paul writes,
Consequently, just as one trespass resulted in condemnation for all people, so also one righteous act resulted in justification and life for all people. For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous. (Romans 5:18-19)
Sin against God is very serious. Paul obviously thought so. Perhaps we too often compare ourselves to others.
“I’m not perfect, but at least I didn’t kill anyone like that guy on tv.”
“I pay my taxes. I’m a good person.”
If you’re like me, your favorite teachers are or were those who graded on a curve. You might get an A even if you would’ve earned a B or C on a straight scale.
We’re accustomed to imperfection. Baseball players get three strikes before they’re called out. The best basketball players miss about half of their shots.
Nobody’s perfect, right?
But God’s standard is perfection. 100%. Jesus said,
Be perfect, therefore, as your heavenly Father is perfect. (Matthew 5:48)
Have you “loved God with your whole heart” today?
Have you displayed selfless love to everyone you encountered today?
If not, you are a sinner.
Can you join with Paul, one of the most important Christians ever, in saying,
What a wretched man I am! Who will rescue me from this body that is subject to death? (Romans 7:24)
Most of you know the good news in this passage.
Thanks be to God, who delivers me through Jesus Christ our Lord! (Romans 7:25a)
We’re all about Jesus because Jesus is all about us. He gave very life for us, to deliver us from the death and penalty of our sins. If you’re good enough to go to heaven when you die, Jesus was an idiot for enduring crucifixion!
But Jesus didn’t just come and die so we could go to heaven when we die. He came so we could experience heaven before we die. Heaven is where God is, and Jesus wants to be with us now. Through the power of the Holy Spirit, God lives within every believer, but for many, that Spirit lies dormant. We need to be filled with the Holy Spirit, confessing our sins and surrendering to the power of the Holy Spirit to change us, to sanctify us, to make us more like Jesus. Paul continues,
So then, I myself in my mind am a slave to God’s law, but in my sinful nature a slave to the law of sin. (Romans 7:25b)
Therefore, there is now no condemnation for those who are in Christ Jesus, because through Christ Jesus the law of the Spirit who gives life has set you free from the law of sin and death. (Romans 8:1-2)
Because we all sin, we all need forgiveness.
I’m afraid too many people think all they need to do is pray a prayer, believe in a historical Jesus, and never worry about their sin.
Jesus’ invitation was never, “Pray a prayer.” It was, “Follow me.” It was, “Love God and love your neighbor.” This is where we all fall so short. This is where Paul failed, too.
We all must repent. Peter, another one of Jesus’ best friends, said,
… “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. (Acts 2:38)
Repentance means to turn. It means to do a 180. It means to change. It’s both an initial step in following Jesus as well as an ongoing process of becoming like Jesus.
By the way, Peter said, “Repent and be baptized.” Baptism is an outward demonstration of inward repentance. It’s going public with your faith. It is a repeated command of scripture. If you haven’t been baptized and you have accepted Jesus’ invitation to follow him, I’d love to talk with you about getting baptized. It’s arguably the greatest possible celebration our church family can possibly experience.
The initial decision to follow Jesus is so important, making him Savior. But that’s the beginning, not the end.
Jesus can be our Savior, but he must also be our LORD.
The reason so many Christians don’t look like Jesus is because Jesus is not their LORD. They have accepted theological truths, but have never fully surrendered to Jesus.
Two weeks ago when talking about passion, I said if you’re truly passionate for God, prove it! Prove it with your money. Prove it with your time. Prove it with your life.
I get so frustrated with people wearing crosses around their neck and acting nothing like Jesus.
I get so frustrated with people putting fish on the back of their cars or calling themselves Christians and acting nothing like Jesus.
And yes, like Paul, I get frustrated with my own life when I see sin invading my life.
That’s when repentance is necessary. Remember, repentance means to turn. It’s about change. It’s not just saying I’m sorry, but it’s actually changing. It’s confessing, yes, but then it’s surrendering to the Holy Spirit, asking for Jesus to be LORD.
Judas had remorse for betraying Jesus, but not Godly repentance (Matthew 27:3).
Paul said,
I preached that they should repent and turn to God and demonstrate their repentance by their deeds. (Acts 26:20)
Both King Saul and King David were famous, powerful leaders in the Old Testament. Both were sinners, like all of us. When confronted with his sin, Saul made excuses (1 Samuel 15:30-31). When confronted by Nathan, David immediately said, “I have sinned against the LORD.” (2 Samuel 12:13). Then, David wrote,
Create in me a pure heart, O God, and renew a steadfast spirit within me. (Psalms 51:10)
That’s more than confession; that’s repentance.
That’s more than, “I’m sorry.” It’s, “I want to change.”
True repentance also means making amends, forgiving others, and being merciful. Following Jesus is not just about loving God. It also means loving others.
If we are truly repentant, we will experience forgiveness.
For as high as the heavens are above the earth, so great is his love for those who fear him; as far as the east is from the west, so far has he removed our transgressions from us. (Psalms 103:11-12)
We will also become the person God created us to be, the restored masterpiece.
For we are God’s masterpiece. He has created us anew in Christ Jesus, so we can do the good things he planned for us long ago. (Ephesians 2:10, NLT)
But it’s a process. Each day we are to pick up our cross and follow Jesus. Each day we are to confess our sins and acknowledge how we have fallen short of the mark of perfection modeled by Jesus. Each day we are to experience more of God’s unmerited favor, His grace.
The late Dallas Willard wrote,
Consumer Christianity is now normative. The consumer Christian is one who utilizes the grace of God for forgiveness and the services of the church for special occasions, but does not give his or her life and innermost thoughts, feelings, and intentions over to the kingdom of the heavens. Such Christians are not inwardly transformed and not committed to it.
Paul understood this, calling himself the worst of sinners. We are all in need of God’s grace, not merely for our salvation, but for our sanctification, our daily journey to follow Jesus.
Credits: I’m grateful for the research and assistance of Doug Oliver.
You can listen to this message and others at the First Alliance Church podcast here.
Series—Back to Basics
Romans 7:15-8:2
Big Idea: Following Jesus would be easy if it wasn’t for sin…but it is possible.
Throughout the month of February, we’ve been going Back to Basics. We began by looking at why we exist, why First Alliance Church was started more than 131 years ago by Albert Benjamin Simpson.
In week two, we looked at two of my four prayers for First Alliance Church: passion and unity. Last week, we examined the other two prayers I have been praying since my first day as your pastor: direction and protection. Jesus is our Senior Pastor, our leader, and we want to know and obey His will and direction for our individual lives and this local church, our church, His church. We also presented the reality of a real enemy who wants to steal, kill and destroy and why we pray, “Deliver us from evil.”
The subject of protection is a great tie-in to our topic today on sin and repentance. If it weren’t for sin, we’d have no problems in our world. It’s virtually impossible to even imagine! A temptation-free planet without satan and demons would seem to be like playing basketball without an opponent. It would be easy.
Unfortunately, sin is real, and we all succumb to temptation. Even Paul, the writer of much of the New Testament of the Bible, was far from perfect. In fact, he once said,
Here is a trustworthy saying that deserves full acceptance: Christ Jesus came into the world to save sinners—of whom I am the worst. (1 Timothy 1:15)
This is the leader of the early church and he’s the worst of sinners? Where does that leave you and me? That’s our focus this morning—sin and what to do about it.
Let’s get the obvious out of the way: sin is not a pleasant subject. It’s not a word we often hear outside the church, yet the word appears more than 900 times in the Bible.
What is sin?
There are two meanings for the word sin:
1) a sin from a human perspective; and
2) a sin from God’s perspective.
Consider the first two Merriam-Webster definitions. Merriam-Webster’s first definition of sin:
a. an offense against religious or moral law
b. an action that is or is felt to be highly reprehensible - it's a sin to waste food
c. an often serious shortcoming; fault
The first definition is the common definition. By this definition, a sin is a violation of some specific law or expectation: do not murder, do not steal, do not abuse animals, etc. Using this definition, most people can keep from sinning most of the time.
Sin can be viewed from a human perspective.
Sin can be viewed from God’s perspective.
Merriam-Webster’s second definition involves much more of our lives:
a. transgression of the law of God
b. a vitiated (corrupted) state of human nature in which the self is estranged from God
So what is God’s Law? We could go to the 10 Commandments. We could examine the 613 Jewish Commandments. Or we could jump to Jesus’ summary of the entire Law. When asked the most important of the commandments,
“The most important one,” answered Jesus, “is this: ‘Hear, O Israel: The Lord our God, the Lord is one. Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second is this: ‘Love your neighbor as yourself.’ There is no commandment greater than these.” (Mark 12:29-31)
If you think that you have recently lived up to these, then you are deceiving yourself. I know of no person who lives up to either of these laws – ever. We are all sinners continually. Think about this past week and the sins you have committed…or those sins of omission. How have you not loved God? How have you not loved your neighbor?
If you’re struggling to think of any sins, perhaps pride is the first thing you need to confess. Jesus’ close friend John wrote,
If we claim to be without sin, we deceive ourselves and the truth is not in us. (1 John 1:8).
I’ve mentioned this verse on more than one occasion, partly because some churched people are unaware of their sins.
We all sin.
I don’t mean that just in the past tense. I mean even if you’ve attended church for decades, taught Sunday School for generations, memorized half the Bible, and given thousands of dollars to domestic and global missions, you’ve not yet reached perfection. If you don’t believe me, ask the person sitting beside you!
The remarkable thing about Paul—likely the writer of Romans and much of the New Testament of the Bible—is how he viewed himself not just as a sinner, but the worst of sinners. Even though he was mature, self-controlled, educated, and respected, he continued to struggle with sin.
I do not understand what I do. For what I want to do I do not do, but what I hate I do. And if I do what I do not want to do, I agree that the law is good. As it is, it is no longer I myself who do it, but it is sin living in me. For I know that good itself does not dwell in me, that is, in my sinful nature. For I have the desire to do what is good, but I cannot carry it out. For I do not do the good I want to do, but the evil I do not want to do—this I keep on doing. Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it. (Romans 7:15-20)
Does this sound like a mature Christian or a new believer? Paul’s writing in the present tense. This is arguably the greatest leader in the early church!
I think this may be the most frustrating passage of literature ever written! Do you feel the tension?
Actually, there’s more!
So I find this law at work: Although I want to do good, evil is right there with me. For in my inner being I delight in God’s law; but I see another law at work in me, waging war against the law of my mind and making me a prisoner of the law of sin at work within me. (Romans 7:21-23)
This is that war between God and satan, between good and evil, between right and wrong. This is why we pray for protection…from temptation, from evil, from hatred, from division, from sin.
All humans have an innate or inherited sinfulness. America’s first textbook, The New England Primer taught this doctrine with the simple poem: “In Adam’s fall – We sinned all.” I’m not sure how many public school textbooks have such statements today!
Two chapter back in Romans 5, Paul writes,
Consequently, just as one trespass resulted in condemnation for all people, so also one righteous act resulted in justification and life for all people. For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous. (Romans 5:18-19)
Sin against God is very serious. Paul obviously thought so. Perhaps we too often compare ourselves to others.
“I’m not perfect, but at least I didn’t kill anyone like that guy on tv.”
“I pay my taxes. I’m a good person.”
If you’re like me, your favorite teachers are or were those who graded on a curve. You might get an A even if you would’ve earned a B or C on a straight scale.
We’re accustomed to imperfection. Baseball players get three strikes before they’re called out. The best basketball players miss about half of their shots.
Nobody’s perfect, right?
But God’s standard is perfection. 100%. Jesus said,
Be perfect, therefore, as your heavenly Father is perfect. (Matthew 5:48)
Have you “loved God with your whole heart” today?
Have you displayed selfless love to everyone you encountered today?
If not, you are a sinner.
Can you join with Paul, one of the most important Christians ever, in saying,
What a wretched man I am! Who will rescue me from this body that is subject to death? (Romans 7:24)
Most of you know the good news in this passage.
Thanks be to God, who delivers me through Jesus Christ our Lord! (Romans 7:25a)
We’re all about Jesus because Jesus is all about us. He gave very life for us, to deliver us from the death and penalty of our sins. If you’re good enough to go to heaven when you die, Jesus was an idiot for enduring crucifixion!
But Jesus didn’t just come and die so we could go to heaven when we die. He came so we could experience heaven before we die. Heaven is where God is, and Jesus wants to be with us now. Through the power of the Holy Spirit, God lives within every believer, but for many, that Spirit lies dormant. We need to be filled with the Holy Spirit, confessing our sins and surrendering to the power of the Holy Spirit to change us, to sanctify us, to make us more like Jesus. Paul continues,
So then, I myself in my mind am a slave to God’s law, but in my sinful nature a slave to the law of sin. (Romans 7:25b)
Therefore, there is now no condemnation for those who are in Christ Jesus, because through Christ Jesus the law of the Spirit who gives life has set you free from the law of sin and death. (Romans 8:1-2)
Because we all sin, we all need forgiveness.
I’m afraid too many people think all they need to do is pray a prayer, believe in a historical Jesus, and never worry about their sin.
Jesus’ invitation was never, “Pray a prayer.” It was, “Follow me.” It was, “Love God and love your neighbor.” This is where we all fall so short. This is where Paul failed, too.
We all must repent. Peter, another one of Jesus’ best friends, said,
… “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. (Acts 2:38)
Repentance means to turn. It means to do a 180. It means to change. It’s both an initial step in following Jesus as well as an ongoing process of becoming like Jesus.
By the way, Peter said, “Repent and be baptized.” Baptism is an outward demonstration of inward repentance. It’s going public with your faith. It is a repeated command of scripture. If you haven’t been baptized and you have accepted Jesus’ invitation to follow him, I’d love to talk with you about getting baptized. It’s arguably the greatest possible celebration our church family can possibly experience.
The initial decision to follow Jesus is so important, making him Savior. But that’s the beginning, not the end.
Jesus can be our Savior, but he must also be our LORD.
The reason so many Christians don’t look like Jesus is because Jesus is not their LORD. They have accepted theological truths, but have never fully surrendered to Jesus.
Two weeks ago when talking about passion, I said if you’re truly passionate for God, prove it! Prove it with your money. Prove it with your time. Prove it with your life.
I get so frustrated with people wearing crosses around their neck and acting nothing like Jesus.
I get so frustrated with people putting fish on the back of their cars or calling themselves Christians and acting nothing like Jesus.
And yes, like Paul, I get frustrated with my own life when I see sin invading my life.
That’s when repentance is necessary. Remember, repentance means to turn. It’s about change. It’s not just saying I’m sorry, but it’s actually changing. It’s confessing, yes, but then it’s surrendering to the Holy Spirit, asking for Jesus to be LORD.
Judas had remorse for betraying Jesus, but not Godly repentance (Matthew 27:3).
Paul said,
I preached that they should repent and turn to God and demonstrate their repentance by their deeds. (Acts 26:20)
Both King Saul and King David were famous, powerful leaders in the Old Testament. Both were sinners, like all of us. When confronted with his sin, Saul made excuses (1 Samuel 15:30-31). When confronted by Nathan, David immediately said, “I have sinned against the LORD.” (2 Samuel 12:13). Then, David wrote,
Create in me a pure heart, O God, and renew a steadfast spirit within me. (Psalms 51:10)
That’s more than confession; that’s repentance.
That’s more than, “I’m sorry.” It’s, “I want to change.”
True repentance also means making amends, forgiving others, and being merciful. Following Jesus is not just about loving God. It also means loving others.
If we are truly repentant, we will experience forgiveness.
For as high as the heavens are above the earth, so great is his love for those who fear him; as far as the east is from the west, so far has he removed our transgressions from us. (Psalms 103:11-12)
We will also become the person God created us to be, the restored masterpiece.
For we are God’s masterpiece. He has created us anew in Christ Jesus, so we can do the good things he planned for us long ago. (Ephesians 2:10, NLT)
But it’s a process. Each day we are to pick up our cross and follow Jesus. Each day we are to confess our sins and acknowledge how we have fallen short of the mark of perfection modeled by Jesus. Each day we are to experience more of God’s unmerited favor, His grace.
The late Dallas Willard wrote,
Consumer Christianity is now normative. The consumer Christian is one who utilizes the grace of God for forgiveness and the services of the church for special occasions, but does not give his or her life and innermost thoughts, feelings, and intentions over to the kingdom of the heavens. Such Christians are not inwardly transformed and not committed to it.
Paul understood this, calling himself the worst of sinners. We are all in need of God’s grace, not merely for our salvation, but for our sanctification, our daily journey to follow Jesus.
Credits: I’m grateful for the research and assistance of Doug Oliver.
You can listen to this message and others at the First Alliance Church podcast here.
Freed from Sin, 28 October 2018
Freed from Sin
D6 Series—Romans: Faith’s Foundations
Romans 6
Series Overview: Romans is packed with the gospel and truths about our spiritual condition.
Big Idea: We are no longer slaves to sin, but rather servants of the Most High God.
We live in a very divisive society. Have you noticed? Dan Rogers likes to say everything seems to be binary. You are either a Republican and hate Democrats or you’re a Democrats and hate Republicans. The same can be said for Wolverines and Buckeyes or any number of categories. Where’s the nuance?
The older I get, I see less black and white and more gray. There is a middle. Compromise is often a possibility. For that matter, my dad taught me to always root for the Big Ten so this Wolverine boy even cheers for that school to our south…except the Saturday after Thanksgiving, of course!
Life can be very gray—and I don’t mean scarlet and gray—but there are some realities which are mutually exclusive and either/or. Jesus famously said,
“No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. (Matthew 6:24a, Luke 16:13a)
While he was speaking of God and money, a similar statement can be made of God and sin. You can serve God or sin. God or the world. God or self. We must choose. Daily. Hourly. Moment by moment.
Today we continue our series Faith’s Foundations, a run through Romans. We’re looking at the sixth chapter of this incredible book written by Paul to some of the first Christians in Rome. To quote Joshua 24:15, “choose for yourselves this day whom you will serve.”
Last week we looked at the binary choice we have to make for our sins—eternal punishment or accepting the grace of Jesus. He died for us. Our only hope is not in our pathetic good works, but in the saving faith in Christ’s death and resurrection. Praise God for His amazing grace, unmerited favor, gift of salvation. Hallelujah!
What shall we say, then? Shall we go on sinning so that grace may increase? By no means! We are those who have died to sin; how can we live in it any longer? (Romans 6:1-2)
Paul faced two extremes which are still rampant today, legalism and license. Some were preaching the importance of good works as if they could ever save us from eternal separation from a holy and perfect God. Others were saying since we have grace, let’s just do what we want because Jesus paid the price for all of our sins. Rather than legalism or license, we are to experience liberty.
If we set aside Judgment Day and eternity for a moment, sin is never beneficial. Think about your most troublesome sin, your most annoying temptation. Maybe it’s worry or gossip. It could be porn or unbridled anger. Perhaps it’s envy or workaholism. Whatever it is, how has it brought peace, joy, and satisfaction to your life? Exactly! It hasn’t! Sin only brings temporary pleasure. Like eating chocolate-covered poop, what follows is never worth it! Sin leads to death—death of relationships, finances, and sometimes even physical death. We have a real enemy who wants to steal, kill and destroy. He tempts, then accuses. He never plays fair!
Last Sunday we celebrated the joy of experience grace—forgiveness, peace, reconciliation with our Creator, hope…
Our response to God and the gift of the cross and empty tomb should never be the pursuit of sin, but rather the pursuit of God. You don’t say thank you for a gift by abusing it. You take care of it. You express your gratitude. You respond in love and kindness.
Jesus died for our sins. He set an example for us to follow—dying to sin. This doesn’t mean we accept Jesus and never sin. The battle continues, but our allegiance is no longer to satan and sin, but to our Savior and salvation. We have died to sin.
Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life. (Romans 6:3-4)
The book of Ephesians is filled with a wonderful phrase—in Christ. It means that we are united with Christ. Everything that can be said about Jesus can be said about us. Water baptism brilliantly shows physically the spiritual reality of discipleship—dying to our self and sins and old nature in the water grave and emerging out of the water as new creations, resurrected and following Jesus Christ with our heart, soul, mind and strength.
For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his. For we know that our old self was crucified with him so that the body ruled by sin might be done away with, that we should no longer be slaves to sin—because anyone who has died has been set free from sin. (Romans 6:5-7)
Baptism is a symbol of dying and rising, but there’s another layer of meaning. For Paul, baptism is an exodus image, a Passover image. Coming through the waters is an image of slaves getting freed.
Do you want to be a slave to sin? That’s how most people live, addicted to sin. It may or may not be alcohol or drugs, but any sin can control us, rule us, enslave us.
But Jesus has conquered sin. Jesus has conquered death. Last week we looked at the doctrine of justification by faith which is a part of the powerful gospel through which we are transformed into renewed human beings. The Messiah died and rose as a representative of his people, creating a new reality for the rescued, forgiven, and freed who follow him.
I know it feels as though we are still dragged down by sin, but Paul says remember who you are in the Messiah. We already stand on resurrected ground. We are set free from sin. We are not free to sin! We are to know this. We are to fill our minds with this truth.
Now if we died with Christ, we believe that we will also live with him. For we know that since Christ was raised from the dead, he cannot die again; death no longer has mastery over him. The death he died, he died to sin once for all; but the life he lives, he lives to God. (Romans 6:8-10)
This is such great news! Jesus has conquered death. Once for all. He died to sin. If we die with him, we will also live with him…for the glory of God. We were made by God, for God, and for God’s glory.
A.W. Tozer, in writing about “The Deeper Life,” said,
To enter upon such a life, seekers must be ready to accept without question the New Testament as the one final authority on spiritual matters. They must be willing to make Christ the one supreme Lord and ruler in their lives. They must surrender their whole being to the destructive power of the cross, to die not only to their sins but to their righteousness as well as to everything in which they formerly prided themselves.
If this should seem like a heavy sacrifice for anyone to make, let it be remembered that Christ is Lord and can make any demands upon us that He chooses, even to the point of requiring that we deny ourselves and bear the cross daily. The mighty anointing of the Holy Spirit that follows will restore to the soul infinitely more than has been taken away. It is a hard way, but a glorious one. Those who have known the sweetness of it will never complain about what they have lost. They will be too well pleased with what they have gained.
That’s radical! But doesn’t it make sense? We can serve sin or God? But not both.
In the same way, count yourselves dead to sin but alive to God in Christ Jesus. (Romans 6:11)
Some translations say reckon yourselves dead to sin but alive to God. This is an accounting term. We must calculate ourselves, add it up. The Messiah has died and been raised. We’re in Christ so therefore we have died in him and are alive to God. This is our status. Reckon it. Count it. Deal with it!
Paul doesn’t say sin less. He does say manage your sin or try to avoid it. He says count yourselves dead to sin. But you can’t just eliminate something from your life. You must replace it with something else.
I’m told many alcoholics turn to smoking or even gum when they are trying to rid themselves of the bottle. If you want to stop eating donuts, keep some carrots handy. Die to sin…and come alive to God in Christ Jesus.
Therefore do not let sin reign in your mortal body so that you obey its evil desires. Do not offer any part of yourself to sin as an instrument of wickedness, but rather offer yourselves to God as those who have been brought from death to life; and offer every part of yourself to him as an instrument of righteousness. (Romans 6:12-13)
We are to offer no part of ourselves to sin. This means our heart, soul, mind, and strength; our eyes, ears, mouth, hands, feet, thoughts, attitudes. God wants it all.
Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ (Mark 12:30)
Jesus says all your heart, all your soul, all your mind, and all your strength.
I believe the problem in our world is not “those people” who don’t know Christ. It’s those of us who call ourselves Christians and yet act nothing like Jesus. We may look religious on Sunday morning, but return to our sin on Monday. We give our leftovers in the offering plate if there’s anything left over after our binge shopping on Amazon.
Let me put it this way: my wife wants me to be faithful to her. 24/7/365. Is that unreasonable? What if I told her I would be devoted to her on Sundays but acted differently during the week?
Perhaps Jesus’ half-brother, James, says it best.
With the tongue we praise our Lord and Father, and with it we curse human beings, who have been made in God’s likeness. Out of the same mouth come praise and cursing. My brothers and sisters, this should not be. Can both fresh water and salt water flow from the same spring? My brothers and sisters, can a fig tree bear olives, or a grapevine bear figs? Neither can a salt spring produce fresh water. (James 3:9-12)
What will it be? Sin or grace?
For sin shall no longer be your master, because you are not under the law, but under grace. (Romans 6:14)
Paul wants us to know the truth so the truth can set us free.
He wants us to have orthodoxy—right thinking—so we can engage in orthopraxy, right living.
We are dead to sin and alive to God.
We are to refuse sin’s reign in our lives.
We are to offer ourselves to God…completely. 100%
What then? Shall we sin because we are not under the law but under grace? By no means! Don’t you know that when you offer yourselves to someone as obedient slaves, you are slaves of the one you obey—whether you are slaves to sin, which leads to death, or to obedience, which leads to righteousness? But thanks be to God that, though you used to be slaves to sin, you have come to obey from your heart the pattern of teaching that has now claimed your allegiance. You have been set free from sin and have become slaves to righteousness. (Romans 6:15-18)
We can be slaves to sin or righteousness. It’s one or the other.
Obviously the word “slavery” has nothing but negative connotations in our culture. Tragically, there are more slaves on our planet today than at any time in history. A slave is subject to their master. Sin is a terrible, destructive master.
Becoming a servant of the Most High God, on the other hand, is a blessing, a privilege, a liberating, life-giving, satisfying experience.
I am using an example from everyday life because of your human limitations. Just as you used to offer yourselves as slaves to impurity and to ever-increasing wickedness, so now offer yourselves as slaves to righteousness leading to holiness. When you were slaves to sin, you were free from the control of righteousness. What benefit did you reap at that time from the things you are now ashamed of? Those things result in death! But now that you have been set free from sin and have become slaves of God, the benefit you reap leads to holiness, and the result is eternal life. (Romans 6:19-22)
I love the contrast—death or eternal life. What do you choose?
For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord. (Romans 6:23)
This verse is often used to speak of non-Christians, but it was written to Christians.
When you serve a master, you can expect to be paid wages. Sin pays death. God pays holiness and eternal life.
The fruit of sin is shame.
The fruit of God is joy.
Death or the gift of God. What do you choose?
So What?
So much of what Paul seems to be addressing is the abuse of grace. If God forgives all of my sins, why not just eat, drink and be merry? In a word, death. Again, all sin leads to death of one kind or another. Words like holiness and righteousness have been abused to convey holier-than-thou and self-righteousness. That’s not at all what Paul’s talking about. He’s saying we need to choose—the world or God?
Later in Romans, Paul will write,
Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. (Romans 12:1)
The problem with living sacrifices, of course, is they can move! They can get off the altar! We are to surrender to God, yield, live for Him, not because He’s a control freak, but because He knows us, loves us, and is the source of all life, hope, freedom, and peace.
We are to know we have been crucified with Christ and are dead to sin.
We are to reckon this to be true in our lives.
We are to yield and surrender our bodies to be used for God’s glory.
Once again I want to give you an opportunity to respond. There’s not one of us in this room who has lived a perfect week. We all sin and fall short of God’s glory. Where have you failed? What part of your body have you not fully surrendered? Maybe it’s your negative tongue, lustful eyes, or gluttonous stomach. Perhaps it’s an anxious and fearful heart or envious attitudes. Your feet might be taking you to unhealthy places or your hands are holding tightly onto your agenda and will rather than trusting God with your future.
Don’t think you can do it alone. You need the Holy Spirit. You also need other people. Celebrate Recovery meets on Wednesday nights not only for addicts but anyone struggling with grief, loss, pain, or temptation. That’s all of us! We have small groups that meet throughout the week.
We no longer have to be slaves to sin, but rather we are invited to become servants of the Most High God.
You can listen to this message and others at the First Alliance Church podcast here.
D6 Series—Romans: Faith’s Foundations
Romans 6
Series Overview: Romans is packed with the gospel and truths about our spiritual condition.
Big Idea: We are no longer slaves to sin, but rather servants of the Most High God.
We live in a very divisive society. Have you noticed? Dan Rogers likes to say everything seems to be binary. You are either a Republican and hate Democrats or you’re a Democrats and hate Republicans. The same can be said for Wolverines and Buckeyes or any number of categories. Where’s the nuance?
The older I get, I see less black and white and more gray. There is a middle. Compromise is often a possibility. For that matter, my dad taught me to always root for the Big Ten so this Wolverine boy even cheers for that school to our south…except the Saturday after Thanksgiving, of course!
Life can be very gray—and I don’t mean scarlet and gray—but there are some realities which are mutually exclusive and either/or. Jesus famously said,
“No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. (Matthew 6:24a, Luke 16:13a)
While he was speaking of God and money, a similar statement can be made of God and sin. You can serve God or sin. God or the world. God or self. We must choose. Daily. Hourly. Moment by moment.
Today we continue our series Faith’s Foundations, a run through Romans. We’re looking at the sixth chapter of this incredible book written by Paul to some of the first Christians in Rome. To quote Joshua 24:15, “choose for yourselves this day whom you will serve.”
Last week we looked at the binary choice we have to make for our sins—eternal punishment or accepting the grace of Jesus. He died for us. Our only hope is not in our pathetic good works, but in the saving faith in Christ’s death and resurrection. Praise God for His amazing grace, unmerited favor, gift of salvation. Hallelujah!
What shall we say, then? Shall we go on sinning so that grace may increase? By no means! We are those who have died to sin; how can we live in it any longer? (Romans 6:1-2)
Paul faced two extremes which are still rampant today, legalism and license. Some were preaching the importance of good works as if they could ever save us from eternal separation from a holy and perfect God. Others were saying since we have grace, let’s just do what we want because Jesus paid the price for all of our sins. Rather than legalism or license, we are to experience liberty.
If we set aside Judgment Day and eternity for a moment, sin is never beneficial. Think about your most troublesome sin, your most annoying temptation. Maybe it’s worry or gossip. It could be porn or unbridled anger. Perhaps it’s envy or workaholism. Whatever it is, how has it brought peace, joy, and satisfaction to your life? Exactly! It hasn’t! Sin only brings temporary pleasure. Like eating chocolate-covered poop, what follows is never worth it! Sin leads to death—death of relationships, finances, and sometimes even physical death. We have a real enemy who wants to steal, kill and destroy. He tempts, then accuses. He never plays fair!
Last Sunday we celebrated the joy of experience grace—forgiveness, peace, reconciliation with our Creator, hope…
Our response to God and the gift of the cross and empty tomb should never be the pursuit of sin, but rather the pursuit of God. You don’t say thank you for a gift by abusing it. You take care of it. You express your gratitude. You respond in love and kindness.
Jesus died for our sins. He set an example for us to follow—dying to sin. This doesn’t mean we accept Jesus and never sin. The battle continues, but our allegiance is no longer to satan and sin, but to our Savior and salvation. We have died to sin.
Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life. (Romans 6:3-4)
The book of Ephesians is filled with a wonderful phrase—in Christ. It means that we are united with Christ. Everything that can be said about Jesus can be said about us. Water baptism brilliantly shows physically the spiritual reality of discipleship—dying to our self and sins and old nature in the water grave and emerging out of the water as new creations, resurrected and following Jesus Christ with our heart, soul, mind and strength.
For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his. For we know that our old self was crucified with him so that the body ruled by sin might be done away with, that we should no longer be slaves to sin—because anyone who has died has been set free from sin. (Romans 6:5-7)
Baptism is a symbol of dying and rising, but there’s another layer of meaning. For Paul, baptism is an exodus image, a Passover image. Coming through the waters is an image of slaves getting freed.
Do you want to be a slave to sin? That’s how most people live, addicted to sin. It may or may not be alcohol or drugs, but any sin can control us, rule us, enslave us.
But Jesus has conquered sin. Jesus has conquered death. Last week we looked at the doctrine of justification by faith which is a part of the powerful gospel through which we are transformed into renewed human beings. The Messiah died and rose as a representative of his people, creating a new reality for the rescued, forgiven, and freed who follow him.
I know it feels as though we are still dragged down by sin, but Paul says remember who you are in the Messiah. We already stand on resurrected ground. We are set free from sin. We are not free to sin! We are to know this. We are to fill our minds with this truth.
Now if we died with Christ, we believe that we will also live with him. For we know that since Christ was raised from the dead, he cannot die again; death no longer has mastery over him. The death he died, he died to sin once for all; but the life he lives, he lives to God. (Romans 6:8-10)
This is such great news! Jesus has conquered death. Once for all. He died to sin. If we die with him, we will also live with him…for the glory of God. We were made by God, for God, and for God’s glory.
A.W. Tozer, in writing about “The Deeper Life,” said,
To enter upon such a life, seekers must be ready to accept without question the New Testament as the one final authority on spiritual matters. They must be willing to make Christ the one supreme Lord and ruler in their lives. They must surrender their whole being to the destructive power of the cross, to die not only to their sins but to their righteousness as well as to everything in which they formerly prided themselves.
If this should seem like a heavy sacrifice for anyone to make, let it be remembered that Christ is Lord and can make any demands upon us that He chooses, even to the point of requiring that we deny ourselves and bear the cross daily. The mighty anointing of the Holy Spirit that follows will restore to the soul infinitely more than has been taken away. It is a hard way, but a glorious one. Those who have known the sweetness of it will never complain about what they have lost. They will be too well pleased with what they have gained.
That’s radical! But doesn’t it make sense? We can serve sin or God? But not both.
In the same way, count yourselves dead to sin but alive to God in Christ Jesus. (Romans 6:11)
Some translations say reckon yourselves dead to sin but alive to God. This is an accounting term. We must calculate ourselves, add it up. The Messiah has died and been raised. We’re in Christ so therefore we have died in him and are alive to God. This is our status. Reckon it. Count it. Deal with it!
Paul doesn’t say sin less. He does say manage your sin or try to avoid it. He says count yourselves dead to sin. But you can’t just eliminate something from your life. You must replace it with something else.
I’m told many alcoholics turn to smoking or even gum when they are trying to rid themselves of the bottle. If you want to stop eating donuts, keep some carrots handy. Die to sin…and come alive to God in Christ Jesus.
Therefore do not let sin reign in your mortal body so that you obey its evil desires. Do not offer any part of yourself to sin as an instrument of wickedness, but rather offer yourselves to God as those who have been brought from death to life; and offer every part of yourself to him as an instrument of righteousness. (Romans 6:12-13)
We are to offer no part of ourselves to sin. This means our heart, soul, mind, and strength; our eyes, ears, mouth, hands, feet, thoughts, attitudes. God wants it all.
Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ (Mark 12:30)
Jesus says all your heart, all your soul, all your mind, and all your strength.
I believe the problem in our world is not “those people” who don’t know Christ. It’s those of us who call ourselves Christians and yet act nothing like Jesus. We may look religious on Sunday morning, but return to our sin on Monday. We give our leftovers in the offering plate if there’s anything left over after our binge shopping on Amazon.
Let me put it this way: my wife wants me to be faithful to her. 24/7/365. Is that unreasonable? What if I told her I would be devoted to her on Sundays but acted differently during the week?
Perhaps Jesus’ half-brother, James, says it best.
With the tongue we praise our Lord and Father, and with it we curse human beings, who have been made in God’s likeness. Out of the same mouth come praise and cursing. My brothers and sisters, this should not be. Can both fresh water and salt water flow from the same spring? My brothers and sisters, can a fig tree bear olives, or a grapevine bear figs? Neither can a salt spring produce fresh water. (James 3:9-12)
What will it be? Sin or grace?
For sin shall no longer be your master, because you are not under the law, but under grace. (Romans 6:14)
Paul wants us to know the truth so the truth can set us free.
He wants us to have orthodoxy—right thinking—so we can engage in orthopraxy, right living.
We are dead to sin and alive to God.
We are to refuse sin’s reign in our lives.
We are to offer ourselves to God…completely. 100%
What then? Shall we sin because we are not under the law but under grace? By no means! Don’t you know that when you offer yourselves to someone as obedient slaves, you are slaves of the one you obey—whether you are slaves to sin, which leads to death, or to obedience, which leads to righteousness? But thanks be to God that, though you used to be slaves to sin, you have come to obey from your heart the pattern of teaching that has now claimed your allegiance. You have been set free from sin and have become slaves to righteousness. (Romans 6:15-18)
We can be slaves to sin or righteousness. It’s one or the other.
Obviously the word “slavery” has nothing but negative connotations in our culture. Tragically, there are more slaves on our planet today than at any time in history. A slave is subject to their master. Sin is a terrible, destructive master.
Becoming a servant of the Most High God, on the other hand, is a blessing, a privilege, a liberating, life-giving, satisfying experience.
I am using an example from everyday life because of your human limitations. Just as you used to offer yourselves as slaves to impurity and to ever-increasing wickedness, so now offer yourselves as slaves to righteousness leading to holiness. When you were slaves to sin, you were free from the control of righteousness. What benefit did you reap at that time from the things you are now ashamed of? Those things result in death! But now that you have been set free from sin and have become slaves of God, the benefit you reap leads to holiness, and the result is eternal life. (Romans 6:19-22)
I love the contrast—death or eternal life. What do you choose?
For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord. (Romans 6:23)
This verse is often used to speak of non-Christians, but it was written to Christians.
When you serve a master, you can expect to be paid wages. Sin pays death. God pays holiness and eternal life.
The fruit of sin is shame.
The fruit of God is joy.
Death or the gift of God. What do you choose?
So What?
So much of what Paul seems to be addressing is the abuse of grace. If God forgives all of my sins, why not just eat, drink and be merry? In a word, death. Again, all sin leads to death of one kind or another. Words like holiness and righteousness have been abused to convey holier-than-thou and self-righteousness. That’s not at all what Paul’s talking about. He’s saying we need to choose—the world or God?
Later in Romans, Paul will write,
Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. (Romans 12:1)
The problem with living sacrifices, of course, is they can move! They can get off the altar! We are to surrender to God, yield, live for Him, not because He’s a control freak, but because He knows us, loves us, and is the source of all life, hope, freedom, and peace.
We are to know we have been crucified with Christ and are dead to sin.
We are to reckon this to be true in our lives.
We are to yield and surrender our bodies to be used for God’s glory.
Once again I want to give you an opportunity to respond. There’s not one of us in this room who has lived a perfect week. We all sin and fall short of God’s glory. Where have you failed? What part of your body have you not fully surrendered? Maybe it’s your negative tongue, lustful eyes, or gluttonous stomach. Perhaps it’s an anxious and fearful heart or envious attitudes. Your feet might be taking you to unhealthy places or your hands are holding tightly onto your agenda and will rather than trusting God with your future.
Don’t think you can do it alone. You need the Holy Spirit. You also need other people. Celebrate Recovery meets on Wednesday nights not only for addicts but anyone struggling with grief, loss, pain, or temptation. That’s all of us! We have small groups that meet throughout the week.
We no longer have to be slaves to sin, but rather we are invited to become servants of the Most High God.
You can listen to this message and others at the First Alliance Church podcast here.
The Curse of Sin, 7 October 2018
The Curse of Sin
D6 Series—Romans: Faith’s Foundation
Romans 1:16-32
Series Overview: Romans is packed with the gospel and truths about our spiritual condition.
Big Idea: Sin has destroyed what once was paradise, and threatens us every day.
If you recall the story of creation in the opening pages of the Bible, God created a universe so vast scientists have only scratched the surface on its size and beauty. God called it good.
What happened?
In a word, sin.
My name is Kirk and today we’re beginning a new series, Faith’s Foundations, looking at selections from the book of Romans. Rather than a deep examination of every word, this will be more of a run through Romans, capturing the big ideas. I encourage you to read a chapter or two each week, digging deeper to mine for nuggets of wisdom and application.
Many a preacher has spent years preaching through the book of Romans. While each of the 66 books of the Bible is God-breathed truth, many people have their favorites, and Romans is often on their list.
Martin Luther said, “It is the chief part of the New Testament and the perfect gospel… the absolute epitome of the gospel.”
Samuel Coleridge, English poet and literary critic, called it, “The most profound work in existence.”
Warren Wiersbe writes,
“When you study Romans, you walk into a courtroom. First, Paul called Jews and Gentiles to the stand and found both guilty before God. Then he explained God’s marvelous way of salvation—justification by faith. At this point, he answered his accusers and defended God’s salvation. “This plan of salvation will encourage people to sin!” they cry. “It is against the very law of God!” But Paul refuted them, and in so doing explained how the Christian can experience victory, liberty, and security.”
The year is AD 57. Saul, the great Jewish leader and persecutor of Christians, has converted to follow Jesus. His name is changed to Paul and he writes from Corinth in Greece to early Christians in Rome, Italy, a place he had never experienced but one he was hoping to visit on his way to Spain after delivering money to the Jerusalem church.
I must confess I wrote this sermon and felt very unsettled by it. There’s a lot of bad news, quite frankly. Our text for today is not the warm, positive, happy stuff that tickles the ears, but sometimes the truth hurts.
After further wrestling, I felt led to change the order, so if you turn to Romans chapter one, we’re going to jump ahead and then back up…not unlike a movie that time shifts. Romans 1, beginning with verse 18. Paul’s talking about sinners who have rejected God.
Rather than teaching evolution—the idea of humanity advancing through increasingly favorable characteristics, our passage today teaches devolution, starting high and sinking because of the curse of sin dating back to the Garden of Eden and Adam and Eve. First, Paul describes the devolution of intelligence.
The wrath of God is being revealed from heaven against all the godlessness and wickedness of people, who suppress the truth by their wickedness, since what may be known about God is plain to them, because God has made it plain to them. For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse. (Romans 1:18-20)
God’s wrath. I told you this isn’t pretty! Paul’s saying God has revealed Himself to people yet they reject Him.
Paul’s writing about general revelation. Even people who have never touched a Bible can look around at nature and acknowledge this couldn’t have been an accident. Someone must be behind the universe. It says truth is plain and clearly seen—a paradox given the reference to God’s invisible qualities! They are also understood, ongoing, and it reveals God’s eternal power and divine nature.
We are born with some understanding of right and wrong.
We are born with the ability to choose right and wrong.
But our moral standards are always better than our behavior.
This is devolution of intelligence. Next, we see devolution from ignorance.
For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened. Although they claimed to be wise, they became fools and exchanged the glory of the immortal God for images made to look like a mortal human being and birds and animals and reptiles. (Romans 1:21-23)
You might recall the first two of the Ten Commandments: no other gods and no idols. Those sound so simple, yet every day I want to make myself god. I want control. I might not worship statues of animals, but there are other things I’m tempted to worship, things to which I give my time, money and energy which might not glorify God. It’s easy to replace God with the worship of success, wealth, or even family. It’s tempting to devote too much time, money and energy to even good things like travel, leisure and career while subtly turning them into idols above God.
Indulgence is the next step of devolution.
Therefore God gave them over in the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another. They exchanged the truth about God for a lie, and worshiped and served created things rather than the Creator—who is forever praised. Amen. (Romans 1:24-25)
It says “amen,” so let’s pause for a moment. Does this happen anymore? The media has had a field day with people—many so-called godly people, including pastors, who have gone out of control.
Because of this, God gave them over to shameful lusts. Even their women exchanged natural sexual relations for unnatural ones. In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed shameful acts with other men, and received in themselves the due penalty for their error. (Romans 1:26-27)
Is homosexuality in the Bible? Here’s but one example. Do I need to help you understand what Paul is saying? I don’t write the mail, I just deliver it!
When we continually reject God, at some point He rejects us. He “gives us over” to our sinful desires, our shameful lusts. I’ve heard some people describe their behaviors and say, “I don’t feel any guilt or shame so God must be ok with it,” unaware that God has left them. There’s no conviction because there’s no Holy Spirit! That’s a scary place to be!
I must add no person is hopeless. No one is beyond God’s grace, mercy, and forgiveness. Prodigals can always come home. Hallelujah!
But when God gives you over to your sinful desires, watch out!
Sexual sins—both heterosexual and homosexual—are frequently highlighted in these discussions, and for good reason. Elsewhere, Paul wrote,
Flee from sexual immorality. All other sins a person commits are outside the body, but whoever sins sexually, sins against their own body. (1 Corinthians 6:18)
I must add sex is a beautiful gift of God, but like any gift it has boundaries. A new car is great, but don’t drive on the left side of the road (unless you’re in England!). Medicine might be useful, but don’t down the whole bottle. Sex is wonderful…in a marriage.
But family, the list of sins goes far beyond sexual immorality.
Furthermore, just as they did not think it worthwhile to retain the knowledge of God, so God gave them over to a depraved mind, so that they do what ought not to be done. (Romans 1:28)
Here we come to devolution through impenitence, the opposite of repentance, having no shame or regret. They not only commit sin, they virtually celebrate it.
It’s as if God just throws in the towel and says, “You’re on your own.”
They have become filled with every kind of wickedness, evil, greed and depravity. They are full of envy, murder, strife, deceit and malice. They are gossips, slanderers, God-haters, insolent, arrogant and boastful; they invent ways of doing evil; they disobey their parents; they have no understanding, no fidelity, no love, no mercy. (Romans 1:29-30)
That’s a harrowing list! Who does that remind you of? None of you, I’m sure!
There’s one phrase in there that I’ve always found fascinating: they invent ways of doing evil. That’s a whole new meaning of the word “creative!” When I first heard about partial-birth abortion this phrase came to mind. Who could imagine such a procedure on a baby just moments from birth? It’s like something from Nazi Germany. Thank goodness it was banned in 2003.
Although they know God’s righteous decree that those who do such things deserve death, they not only continue to do these very things but also approve of those who practice them. (Romans 1:31-32)
It’s as if they say, “Let’s have a festival, throw a parade, celebrate our sin!”
Imagine the Father’s heart.
Who is Paul describing in all of this? It could very well describe our world today, couldn’t it? In virtually all western nations, there is a significant decline in Christianity, whether you measure church attendance, baptisms, Bible reading, or whatever. Some have declared their opposition to God, but I think far more have simply drifted away from God as a true priority in their lives. This week I was listening to a podcast about a church plant—a new startup church—and the host was troubled by the reality he considered himself to be a Christian, but he hadn’t been to church in over a year. He wasn’t even sure why he stopped feeding his faith, but I bet he just got busy with work, social media, entertainment, friends, and life.
It's a slippery slope, family. One missed Sunday becomes a month becomes a year. One day without listening to God through the Bible can easily become a dusty book. Disciples of prayer, fasting, solitude, silence, celebration, worship, and giving are radical, counter-cultural, and easily lost. Temptation lurks all around, and so many people “out there” used to be “in here.” Let me be clear, the goal isn’t going to church. We are the church! But the goal is to love God, love others as we love ourselves, and make disciples—and you simply can’t do that alone. Following Jesus is a team sport. It’s a family matter.
So what are we to do with these frightening words from Paul? What are we to do about the crazy world in which we live? Should we just all move to South Carolina, take over the government, and succeed from the Union? I actually heard someone suggest that several years ago!
No! We are to lean into God, acknowledge His holiness, repent of our sins, and be fully engaged in His mission…to seek and save the lost. We’re on a mission from God! As we noted last Sunday in stating one of the core values of the Christian & Missionary Alliance,
Lost people matter to God. He wants them found.
So let’s go back to verse sixteen of Romans chapter one.
Paul says,
For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile. (Romans 1:16)
What is the gospel? We’ve examined this before.
Tragically, when many hear “gospel” they jump to personal salvation. They might say, “The gospel is I get my sins forgiven” or “I get to go to heaven when I die.” The gospel is first and foremost about Jesus, not us. We benefit from the good news of the gospel, but it is fundamentally about King Jesus the Messiah. The original readers of Romans never would’ve thought of the afterlife when Paul mentions salvation, instead bringing to mind deliverance, whether personal or national in the Roman empire.
The gospel is good news
In a word, the gospel is Jesus.
In three words, the gospel is Jesus is LORD.
One of my seminary professors, Scot McKnight, has said,
“…the word gospel was used in the world of Jews at the time of the apostles to announce something, to declare something as good news — the word evangelion always means good news. “To gospel” is to herald, to proclaim, and to declare something about something. To put this together: the gospel is to announce good news about key events in the life of Jesus Christ. To gospel for Paul was to tell, announce, declare, and shout aloud the Story of Jesus Christ as the saving news of God.”
Good news needs to be shared, declared, shouted. We need to proclaim King Jesus in our words and deeds to our city and world.
Do you know Jesus?
Do your friends know Jesus?
Do your neighbors know Jesus?
Do your enemies know Jesus?
This is really serious, especially in a culture filled with violence, suicide, overdoses, and fatal accidents. I’m not trying to be morbid, but merely point out tomorrow is not guaranteed for any of us—ourselves or those around us.
For in the gospel the righteousness of God is revealed—a righteousness that is by faith from first to last, just as it is written: “The righteous will live by faith.” (Romans 1:17)
The righteousness of God is the theme of Romans. It may sound distant to our modern ears, but you’ll hear it often. The idea of righteousness is used over sixty times in this letter. Some scholars view righteousness as the gift of right standing given by God to those who believe. Others see it as the activity of God by which He saves His people. Suffice it to say the theme involves the act of God giving and humans receiving. As the gospel is preached and people repent and believe, transformation occurs. A new relationship is established between us and Holy God. It’s because of faith—by faith unto faith.
“The righteous will live by faith” may seem obvious and insignificant, but those in Rome would be very familiar with this phrase, a quote from Habakkuk 2:4. Life before God demands our complete allegiance to God. It means we trust Him and are given a new life and a new lifestyle.
Why does Paul make such a big deal about righteousness? It’s because the Roman world was filled with unrighteousness. Perhaps not unlike ours, the news was not good, the people were not godly, the world seemed to be headed in the wrong direction.
So What?
It’s easy to think these verses apply to “those people,” the drug dealers and prostitutes and whatever. The reality is my heart is wicked. My hands are dirty. I’m greedy. I’ve committed murder and adultery by Jesus’ definitions. The pride and arrogance that got Lucifer kicked out of heaven is in me. I’m a self-righteous recovering Pharisee. I fail to love others, instead caring about my best interests.
God’s standard is perfection. That includes what you did or didn’t do today as well as every moment of your past. I want to ask you one simple question: are you right before God? One day you and I will stand before the Almighty and have to give an account for how we lived this one life—how we cared for the poor, treated the orphan, welcomed the stranger, visited the imprisoned, spent our money, invested our time, loved our neighbor. It’s sobering to think about, but Judgment Day is coming. I don’t like to talk about it, but because I love you I must. The reality is we all far short of God’s mark of perfection. One sin or a million, big or small, it doesn’t matter. We’re all hopeless…without Jesus.
The bad news is we’re all messed up.
The good news—the great news—is Jesus loved each of us enough to die on the cross for us. He offers to pay in full our debt, our punishment for our sins. He offers to clean our slate if we repent and believe, turn and follow, seek and surrender.
If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. (1 John 1:9)
This includes heterosexual sins, homosexual sins, greed, gossip, self-righteousness, murder, abuse, addiction, lying, deceit, theft, porn, rage, drunkenness, whatever! Hallelujah!
The righteous will live by faith and we can only be righteous because of the body and blood of Jesus, the perfect sacrifice we remember today.
You can listen to this message and others at the First Alliance Church podcast here.
D6 Series—Romans: Faith’s Foundation
Romans 1:16-32
Series Overview: Romans is packed with the gospel and truths about our spiritual condition.
Big Idea: Sin has destroyed what once was paradise, and threatens us every day.
If you recall the story of creation in the opening pages of the Bible, God created a universe so vast scientists have only scratched the surface on its size and beauty. God called it good.
What happened?
In a word, sin.
My name is Kirk and today we’re beginning a new series, Faith’s Foundations, looking at selections from the book of Romans. Rather than a deep examination of every word, this will be more of a run through Romans, capturing the big ideas. I encourage you to read a chapter or two each week, digging deeper to mine for nuggets of wisdom and application.
Many a preacher has spent years preaching through the book of Romans. While each of the 66 books of the Bible is God-breathed truth, many people have their favorites, and Romans is often on their list.
Martin Luther said, “It is the chief part of the New Testament and the perfect gospel… the absolute epitome of the gospel.”
Samuel Coleridge, English poet and literary critic, called it, “The most profound work in existence.”
Warren Wiersbe writes,
“When you study Romans, you walk into a courtroom. First, Paul called Jews and Gentiles to the stand and found both guilty before God. Then he explained God’s marvelous way of salvation—justification by faith. At this point, he answered his accusers and defended God’s salvation. “This plan of salvation will encourage people to sin!” they cry. “It is against the very law of God!” But Paul refuted them, and in so doing explained how the Christian can experience victory, liberty, and security.”
The year is AD 57. Saul, the great Jewish leader and persecutor of Christians, has converted to follow Jesus. His name is changed to Paul and he writes from Corinth in Greece to early Christians in Rome, Italy, a place he had never experienced but one he was hoping to visit on his way to Spain after delivering money to the Jerusalem church.
I must confess I wrote this sermon and felt very unsettled by it. There’s a lot of bad news, quite frankly. Our text for today is not the warm, positive, happy stuff that tickles the ears, but sometimes the truth hurts.
After further wrestling, I felt led to change the order, so if you turn to Romans chapter one, we’re going to jump ahead and then back up…not unlike a movie that time shifts. Romans 1, beginning with verse 18. Paul’s talking about sinners who have rejected God.
Rather than teaching evolution—the idea of humanity advancing through increasingly favorable characteristics, our passage today teaches devolution, starting high and sinking because of the curse of sin dating back to the Garden of Eden and Adam and Eve. First, Paul describes the devolution of intelligence.
The wrath of God is being revealed from heaven against all the godlessness and wickedness of people, who suppress the truth by their wickedness, since what may be known about God is plain to them, because God has made it plain to them. For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse. (Romans 1:18-20)
God’s wrath. I told you this isn’t pretty! Paul’s saying God has revealed Himself to people yet they reject Him.
Paul’s writing about general revelation. Even people who have never touched a Bible can look around at nature and acknowledge this couldn’t have been an accident. Someone must be behind the universe. It says truth is plain and clearly seen—a paradox given the reference to God’s invisible qualities! They are also understood, ongoing, and it reveals God’s eternal power and divine nature.
We are born with some understanding of right and wrong.
We are born with the ability to choose right and wrong.
But our moral standards are always better than our behavior.
This is devolution of intelligence. Next, we see devolution from ignorance.
For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened. Although they claimed to be wise, they became fools and exchanged the glory of the immortal God for images made to look like a mortal human being and birds and animals and reptiles. (Romans 1:21-23)
You might recall the first two of the Ten Commandments: no other gods and no idols. Those sound so simple, yet every day I want to make myself god. I want control. I might not worship statues of animals, but there are other things I’m tempted to worship, things to which I give my time, money and energy which might not glorify God. It’s easy to replace God with the worship of success, wealth, or even family. It’s tempting to devote too much time, money and energy to even good things like travel, leisure and career while subtly turning them into idols above God.
Indulgence is the next step of devolution.
Therefore God gave them over in the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another. They exchanged the truth about God for a lie, and worshiped and served created things rather than the Creator—who is forever praised. Amen. (Romans 1:24-25)
It says “amen,” so let’s pause for a moment. Does this happen anymore? The media has had a field day with people—many so-called godly people, including pastors, who have gone out of control.
Because of this, God gave them over to shameful lusts. Even their women exchanged natural sexual relations for unnatural ones. In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed shameful acts with other men, and received in themselves the due penalty for their error. (Romans 1:26-27)
Is homosexuality in the Bible? Here’s but one example. Do I need to help you understand what Paul is saying? I don’t write the mail, I just deliver it!
When we continually reject God, at some point He rejects us. He “gives us over” to our sinful desires, our shameful lusts. I’ve heard some people describe their behaviors and say, “I don’t feel any guilt or shame so God must be ok with it,” unaware that God has left them. There’s no conviction because there’s no Holy Spirit! That’s a scary place to be!
I must add no person is hopeless. No one is beyond God’s grace, mercy, and forgiveness. Prodigals can always come home. Hallelujah!
But when God gives you over to your sinful desires, watch out!
Sexual sins—both heterosexual and homosexual—are frequently highlighted in these discussions, and for good reason. Elsewhere, Paul wrote,
Flee from sexual immorality. All other sins a person commits are outside the body, but whoever sins sexually, sins against their own body. (1 Corinthians 6:18)
I must add sex is a beautiful gift of God, but like any gift it has boundaries. A new car is great, but don’t drive on the left side of the road (unless you’re in England!). Medicine might be useful, but don’t down the whole bottle. Sex is wonderful…in a marriage.
But family, the list of sins goes far beyond sexual immorality.
Furthermore, just as they did not think it worthwhile to retain the knowledge of God, so God gave them over to a depraved mind, so that they do what ought not to be done. (Romans 1:28)
Here we come to devolution through impenitence, the opposite of repentance, having no shame or regret. They not only commit sin, they virtually celebrate it.
It’s as if God just throws in the towel and says, “You’re on your own.”
They have become filled with every kind of wickedness, evil, greed and depravity. They are full of envy, murder, strife, deceit and malice. They are gossips, slanderers, God-haters, insolent, arrogant and boastful; they invent ways of doing evil; they disobey their parents; they have no understanding, no fidelity, no love, no mercy. (Romans 1:29-30)
That’s a harrowing list! Who does that remind you of? None of you, I’m sure!
There’s one phrase in there that I’ve always found fascinating: they invent ways of doing evil. That’s a whole new meaning of the word “creative!” When I first heard about partial-birth abortion this phrase came to mind. Who could imagine such a procedure on a baby just moments from birth? It’s like something from Nazi Germany. Thank goodness it was banned in 2003.
Although they know God’s righteous decree that those who do such things deserve death, they not only continue to do these very things but also approve of those who practice them. (Romans 1:31-32)
It’s as if they say, “Let’s have a festival, throw a parade, celebrate our sin!”
Imagine the Father’s heart.
Who is Paul describing in all of this? It could very well describe our world today, couldn’t it? In virtually all western nations, there is a significant decline in Christianity, whether you measure church attendance, baptisms, Bible reading, or whatever. Some have declared their opposition to God, but I think far more have simply drifted away from God as a true priority in their lives. This week I was listening to a podcast about a church plant—a new startup church—and the host was troubled by the reality he considered himself to be a Christian, but he hadn’t been to church in over a year. He wasn’t even sure why he stopped feeding his faith, but I bet he just got busy with work, social media, entertainment, friends, and life.
It's a slippery slope, family. One missed Sunday becomes a month becomes a year. One day without listening to God through the Bible can easily become a dusty book. Disciples of prayer, fasting, solitude, silence, celebration, worship, and giving are radical, counter-cultural, and easily lost. Temptation lurks all around, and so many people “out there” used to be “in here.” Let me be clear, the goal isn’t going to church. We are the church! But the goal is to love God, love others as we love ourselves, and make disciples—and you simply can’t do that alone. Following Jesus is a team sport. It’s a family matter.
So what are we to do with these frightening words from Paul? What are we to do about the crazy world in which we live? Should we just all move to South Carolina, take over the government, and succeed from the Union? I actually heard someone suggest that several years ago!
No! We are to lean into God, acknowledge His holiness, repent of our sins, and be fully engaged in His mission…to seek and save the lost. We’re on a mission from God! As we noted last Sunday in stating one of the core values of the Christian & Missionary Alliance,
Lost people matter to God. He wants them found.
So let’s go back to verse sixteen of Romans chapter one.
Paul says,
For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile. (Romans 1:16)
What is the gospel? We’ve examined this before.
Tragically, when many hear “gospel” they jump to personal salvation. They might say, “The gospel is I get my sins forgiven” or “I get to go to heaven when I die.” The gospel is first and foremost about Jesus, not us. We benefit from the good news of the gospel, but it is fundamentally about King Jesus the Messiah. The original readers of Romans never would’ve thought of the afterlife when Paul mentions salvation, instead bringing to mind deliverance, whether personal or national in the Roman empire.
The gospel is good news
In a word, the gospel is Jesus.
In three words, the gospel is Jesus is LORD.
One of my seminary professors, Scot McKnight, has said,
“…the word gospel was used in the world of Jews at the time of the apostles to announce something, to declare something as good news — the word evangelion always means good news. “To gospel” is to herald, to proclaim, and to declare something about something. To put this together: the gospel is to announce good news about key events in the life of Jesus Christ. To gospel for Paul was to tell, announce, declare, and shout aloud the Story of Jesus Christ as the saving news of God.”
Good news needs to be shared, declared, shouted. We need to proclaim King Jesus in our words and deeds to our city and world.
Do you know Jesus?
Do your friends know Jesus?
Do your neighbors know Jesus?
Do your enemies know Jesus?
This is really serious, especially in a culture filled with violence, suicide, overdoses, and fatal accidents. I’m not trying to be morbid, but merely point out tomorrow is not guaranteed for any of us—ourselves or those around us.
For in the gospel the righteousness of God is revealed—a righteousness that is by faith from first to last, just as it is written: “The righteous will live by faith.” (Romans 1:17)
The righteousness of God is the theme of Romans. It may sound distant to our modern ears, but you’ll hear it often. The idea of righteousness is used over sixty times in this letter. Some scholars view righteousness as the gift of right standing given by God to those who believe. Others see it as the activity of God by which He saves His people. Suffice it to say the theme involves the act of God giving and humans receiving. As the gospel is preached and people repent and believe, transformation occurs. A new relationship is established between us and Holy God. It’s because of faith—by faith unto faith.
“The righteous will live by faith” may seem obvious and insignificant, but those in Rome would be very familiar with this phrase, a quote from Habakkuk 2:4. Life before God demands our complete allegiance to God. It means we trust Him and are given a new life and a new lifestyle.
Why does Paul make such a big deal about righteousness? It’s because the Roman world was filled with unrighteousness. Perhaps not unlike ours, the news was not good, the people were not godly, the world seemed to be headed in the wrong direction.
So What?
It’s easy to think these verses apply to “those people,” the drug dealers and prostitutes and whatever. The reality is my heart is wicked. My hands are dirty. I’m greedy. I’ve committed murder and adultery by Jesus’ definitions. The pride and arrogance that got Lucifer kicked out of heaven is in me. I’m a self-righteous recovering Pharisee. I fail to love others, instead caring about my best interests.
God’s standard is perfection. That includes what you did or didn’t do today as well as every moment of your past. I want to ask you one simple question: are you right before God? One day you and I will stand before the Almighty and have to give an account for how we lived this one life—how we cared for the poor, treated the orphan, welcomed the stranger, visited the imprisoned, spent our money, invested our time, loved our neighbor. It’s sobering to think about, but Judgment Day is coming. I don’t like to talk about it, but because I love you I must. The reality is we all far short of God’s mark of perfection. One sin or a million, big or small, it doesn’t matter. We’re all hopeless…without Jesus.
The bad news is we’re all messed up.
The good news—the great news—is Jesus loved each of us enough to die on the cross for us. He offers to pay in full our debt, our punishment for our sins. He offers to clean our slate if we repent and believe, turn and follow, seek and surrender.
If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. (1 John 1:9)
This includes heterosexual sins, homosexual sins, greed, gossip, self-righteousness, murder, abuse, addiction, lying, deceit, theft, porn, rage, drunkenness, whatever! Hallelujah!
The righteous will live by faith and we can only be righteous because of the body and blood of Jesus, the perfect sacrifice we remember today.
You can listen to this message and others at the First Alliance Church podcast here.
Great is Greater than Your Mistakes, 10 September 2017
11 09 17 Filed in: Sermons | Grace Is Greater
Grace Is Greater Than Your Mistakes
Series: Grace is Greater
Romans 3:23; John 4:1-30; John 21:15-19
Series Big Idea: No sin is so great, no bitterness so deep that God’s grace cannot transform the heart and rewrite the story. This 3-week series, based on the book Grace is Greater by Kyle Idleman, explores what the Bible teaches about grace, developing a deep understanding of the life-changing power of God’s unconditional love and forgiveness. For more resources and information on the book, visit https://www.graceisgreaterbook.com/.
Big Idea: Our sin is ugly, but God’s grace is greater than any past mistake or regret.
Introduction
I love words. Obviously! I’m fascinated by the use and meanings of words…and the creation of new ones. In his book, Grace is Greater—the source of our title and series outline—Kyle Idleman mentions a few new words.
Phonesia
The affliction of dialing a phone number and forgetting whom you were calling just as they answer.
Disconfect
To sterilize the piece of candy you dropped on the floor by blowing on it, assuming this will somehow remove all the germs.
Blamestorming
A meeting intended to determine why a deadline was missed or a project failed, and who was responsible.
Unlike these words, “grace” is a term we’ve heard countless times. People sing about amazing grace. They say grace before meals. People have named their daughters grace. Businesses often talk about a grace period with payments. But what is grace…and what does it matter? This will be our focus during these three weeks.
Grace. It’s a word Jesus never used in the Bible, yet His entire life demonstrated it. The original Greek word is charis (χάρις). It is where we get our word charm. It is simply is unmerited favor. A free gift. It is not deserved. It is not earned. It truly is amazing for those reasons. God’s grace is more beautiful, freeing, and altogether greater than we could ever imagine. I’m no expert on the subject but I know I love it. But before we get to the wonder of grace, we need to begin with a harsh reality…
We’re not ok.
Let me say it in a way I often say: we’re not perfect. No perfect people are allowed at First Alliance…except Jesus. If you are perfect, you are invited to get up, grab some great Claro coffee in the lobby and head home. There’s not much here for you! But the Bible says that
…all have sinned and fall short of the glory of God, (Romans 3:23)
See, God is perfect. He is God and we are not. The sooner we grasp this, the better. I’m messed up…really messed up. I’m selfish. I’m prideful. I’m judgmental. The Bible calls it sin. I don’t have time to list all of my sins—past or present—but it’s a long list. And God hates it.
The More We Recognize the Ugliness of Our Sin, the More We Can Appreciate the Beauty of God’s Grace. (Romans 3:23)
If you’ve got your act together, don’t worry about God. New York City’s former mayor Michael Bloomberg apparently feels he doesn’t need to worry about God. In a New York Times interview, Bloomberg stated, “I am telling you if there is a God, when I get to heaven I’m not stopping to be interviewed. I am heading straight in. I have earned my place in heaven. It’s not even close.” He felt his good deeds were greater than his bad deeds so he can waltz into heaven.
Here’s the problem: we all sin—even politicians, if you can believe it!—and one sin is enough to keep us from God.
Let me reiterate a statement I made several months ago:
Heaven is where God is present.
Hell is where God is absent.
Let me add: God is absent where sin is present. Period.
How much sin? It doesn’t matter. How much cyanide in your water is enough to kill you? A drop will kill you! It doesn’t matter if you place a teaspoon, a tablespoon, or a half-cup of cyanide in your water, you’re dead regardless. You wouldn’t knowingly drink water with any cyanide and God won’t tolerate even a little sin. Maybe you think you’re a better person than the leader of North Korea or Charles Manson or a serial killer but that’s beside the point. Your sin and my sin have offended God enough to separate us from Him.
It’s not that God sends us to hell, it’s that our sin separates us from God. Do you see the difference? God wants to be with us. Just like you might want to drink water on a hot day…but you won’t touch it if you know it’s laced with poison. We try to convince ourselves that we’re not that bad, but any bad, any imperfection, any sin is too much for a perfect, holy God.
And if you think you’re a really good person, let me remind of what Paul said:
Here is a trustworthy saying that deserves full acceptance: Christ Jesus came into the world to save sinners—of whom I am the worst. (1 Timothy 1:15)
Paul—he wrote much of the New Testament…what’s on your resume?—announces he’s not only a sinner, he’s the worst of sinners. No, he doesn’t say I was the worst when I persecuted Christians as Saul, he declares to Timothy he is the worst of sinners. That makes me the second worst of sinners since I’m not arguing with Paul. Seriously. I’m the second worst of sinners. I desperately need grace. I want to go back to that verse in Romans 3 which ended with a comma.
…all have sinned and fall short of the glory of God, and all are justified freely by his grace through the redemption that came by Christ Jesus. (Romans 3:23-24)
Grace! Jesus died to reconcile us to God. He died to offer forgiveness of our sins through his blood and broken body. I hate religion—man’s futile quest to be good enough for God—but I love Jesus. He not only showed us what it means to be human, he sacrificed his life for us…not because we’re so good, but because we’re so loved.
One of my favorite passages in the Bible two chapters over, says
You see, at just the right time, when we were still powerless, Christ died for the ungodly. Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us. (Romans 5:6-8)
Jesus died for us because of our sin. He recognized how we are not good, yet his love for us compelled him to make such a sacrifice.
Parents understand this in a small way. We make tremendous sacrifices for our kids, beginning with sleepless nights and diaper changings for infants that are so good, so talented, so capable that…all they do is sleep, cry, and fill their diapers! But it’s out of love. Things don’t get any easier when they learn to talk—back—and drive and…well, many of you understand! We invest countless time, money, and energy on our kids often not because they’re so good but because we love them so much. I have often said the day I became a dad was the day I began to truly understand the great love my heavenly Dad has for me…and you…although we can only imagine it.
God’s Grace Is More Beautiful than Your Brokenness (John 4:1-30)
There are two types of people distant from God—those who feel they’re so good they don’t need God and those who feel they’re so bad they can’t have God.
If you think you don’t need God because you’re so good, you are more messed up than you can imagine! Pride is killing you…literally.
Nothing you can do can make God love you more than he already does.
I love that quote from Philip Yancey. You can’t do enough good things. You can’t earn your way to heaven. You’re not perfect—which isn’t a license to just intentionally be a jerk and do evil—but all of your good works the Bible calls “filthy rags” (Isaiah 64:6).
Nothing you can do can make God love you more than he already does.
But you may feel like you’re not worthy of God. You’ve done so many awful things. “Kirk, if you only knew what I’ve done.” God knows! And I’ve got wonderful news for you:
Nothing you can do can make God love you less than he already does.
Philip Yancey said that, too. There’s a great story in the fourth chapter of John’s biography of Jesus. I wish we had time to study it in detail. It’s a great personal study. In fact, if you have a Bible, turn to John 4. Jesus—a Jew—goes to Galilee through Samaria, a region no Jew ever entered.
When we lived in Ann Arbor I used to joke whenever we drove to Florida we would drive around Ohio! It was just a joke—and I obviously don’t tell it anymore now that I live in Ohio (don’t tell me God doesn’t have a sense of humor!)—but some people do avoid certain cities or neighborhoods, even today. But back in the day Jews hated Samaritans, but here’s Jesus going through Samaria around noontime and sits by a well.
When a Samaritan woman came to draw water, Jesus said to her, “Will you give me a drink?” (His disciples had gone into the town to buy food.) (John 4:7-8)
The Samaritan woman said to him, “You are a Jew and I am a Samaritan woman. How can you ask me for a drink?” (For Jews do not associate with Samaritans. ) (John 4:9)
Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.” (John 4:10)
“Sir,” the woman said, “you have nothing to draw with and the well is deep. Where can you get this living water? Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his livestock?” (John 4:11-12)
Jesus answered, “Everyone who drinks this water will be thirsty again, but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.” (John 4:13-14)
The woman said to him, “Sir, give me this water so that I won’t get thirsty and have to keep coming here to draw water.” (John 4:15)
He told her, “Go, call your husband and come back.” (John 4:16)
“I have no husband,” she replied.
Jesus said to her, “You are right when you say you have no husband. The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true.” (John 4:17-18)
“Sir,” the woman said, “I can see that you are a prophet. (John 4:19)
That’s an understatement! He didn’t learn about her past on Facebook! It’s nearly impossible for us in our culture to understand just how radical it is for Jesus to engage this adulterous Samaritan in conversation. She is so sinful, so disgraced, so shamed that she goes alone to the well in the middle of the day to get water. First, you never traveled alone and second you don’t go in the desert heat…unless you’re hoping to avoid being seen. She has messed up her life, yet Jesus responds with grace and love.
How do you respond to sinners? It’s a trick question because we’re all sinners! But how do you respond to those “really bad” sinners? Do you avoid people who don’t look like you, act like you, talk like you, or smell like you? I admit there are people that make me uncomfortable and my first thought is usually not to engage them. I want to be safe. I want to mind my own business. I often want to ignore those different from me.
But that’s not what Jesus did. He demonstrated grace…and sets an example for us to follow. I’ve said First Alliance is not to be a museum for saints but a hospital for sinners…and we’re all sinners!
Jesus engages the woman in conversation and later the text says
Then, leaving her water jar, the woman went back to the town and said to the people, “Come, see a man who told me everything I ever did. Could this be the Messiah?” They came out of the town and made their way toward him. (John 4:28-30)
When God’s mercy and grace collide with our guilt and shame it’s messy but it’s beautiful. Jesus knows everything you’ve ever done…but his grace is greater.
Nothing you can do can make God love you less than he already does.
In the words of Kyle Idleman, “The worst thing that could happen is that you spend your life trying to outrun God because you think he’s chasing you to collect what you owe—when he’s really chasing you to give you what you could never afford.”
Finally…
God’s Grace Redeems All Our Past Regrets (John 21:15-19)
If you could go back in time, what would you change? Maybe a selfish act, a harmful word, a lack of self-control, the beginning of an addiction? It might be a split second or a decade.
I’m pretty sure I know what Peter would do over. He was one of Jesus’ three best friends and despite Jesus even predicting it, Peter denied he even knew Jesus not once, not twice, but three times…all during Jesus’ most desperate hours. Some friend!
After Jesus dies and is resurrected, he cooks breakfast for his friends.
When they had finished eating, Jesus said to Simon Peter, “Simon son of John, do you love me more than these?”
“Yes, Lord,” he said, “you know that I love you.”
Jesus said, “Feed my lambs.”
Again Jesus said, “Simon son of John, do you love me?”
He answered, “Yes, Lord, you know that I love you.”
Jesus said, “Take care of my sheep.”
The third time he said to him, “Simon son of John, do you love me?”
Peter was hurt because Jesus asked him the third time, “Do you love me?” He said, “Lord, you know all things; you know that I love you.”
Jesus said, “Feed my sheep. Very truly I tell you, when you were younger you dressed yourself and went where you wanted; but when you are old you will stretch out your hands, and someone else will dress you and lead you where you do not want to go.” Jesus said this to indicate the kind of death by which Peter would glorify God. Then he said to him, “Follow me!” (John 21:15-19)
Peter denied Jesus three times and Jesus asks him three times, “Do you love me?” He knows Peter has great regret about the denials and yet Jesus offers grace. He doesn’t want Peter imprisoned by his regrets. He has a great plan for Peter, a man who will become one of the greatest leaders in the history of the Christian Church. Grace has the power to redeem regret—to save it, to recycle it, you might say. Grace takes our trash and makes it useful, valuable.
We all have regrets, and ever since Adam and Eve ate of the forbidden fruit in the Garden of Eden, we often try to hide our sins, thinking they are unforgiveable. Our regrets should lead to remorse, but God doesn’t leave us in our mess of sin. He doesn’t shame us. God’s grace most often finds us in the midst of our remorse and redeems us, forgives us, restores us.
If one of my best friends denied even knowing me three times when I needed him most, I’m not sure I would assign him to be the president of my company, but that’s grace. Remember…
Nothing you can do can make God love you less than he already does.
And God doesn’t tolerate you. He loves you. He forgives you. He embraces you. He redeems you.
I wish I had time to share all of the times I’ve messed up—well, maybe not! That would be the longest sermon I’ve ever preached! But seriously, God has taken my arrogant, wicked heart and a lifetime of failures and done some things in and through me I could never take credit for. Even standing before you today I feel incredibly inadequate and unworthy. I am continually reminded that when I am weak, He is strong and His grace is enough. It is sufficient.
So What?
I desperately want you to know and experience God’s grace.
If you’re like me, you’re not even aware of how bad you are, how sinful you are. We need grace.
Others of you are on the other end of the spectrum, feeling unworthy. You are! That’s grace!
Nothing you can do can make God love you more than he already does.
Nothing you can do can make God love you less than he already does.
Don’t let your past mistakes destroy your future. Become a trophy of God’s grace, trust Jesus, and allow him to transform your life.
Credits: outline, title, and some ideas from Grace is Greater by Kyle Idleman. Other ideas from Philip Yancey.
First Family, 8 January 2017
08 01 17 Filed in: Sermons | Ideal Family
First Family
Series: Ideal Family
Genesis 4:2-8
Series Big Idea: All families are messed up, including biblical families.
Big Idea: Sibling rivalry is nothing new…and can be fatal!
We’re beginning a new series entitled, “Ideal Family.” Whether you like it or not, you’re part of a family; at least one. Ever since God said it was not good for man to be alone, humans have lived with others…for better or worse. I have yet to meet someone who didn’t have a biological father and a biological mother. Most people have siblings. Aunts, uncles, cousins, and grandparents are a vital part of life for many of us. Family is God’s design. It was His idea.
There are two unfortunate things I’ve discovered about families. First, they are all messed up! That’s ultimately the result of sin, our disobedience toward God. Ever since Adam and Eve ate of the fruit in the Garden of Eden, we have struggled to get along. Pride divides. Greed corrupts. Selfishness hoards. Anger disturbs. Hatred destroys. Misunderstanding confuses.
The second unfortunate thing about families is the mistaken belief everyone else’s family is okay. Listen to me carefully…all families are messed up! This includes biblical families. This even includes Jesus’ family! We all need help.
We begin our series with a look at the First Family. I’m not talking about the Obamas, but rather Adam and Eve. The story of creation in Genesis is well known, as is their sinful eating of the one tree in the Garden that was forbidden. Everything changed at that moment. Thousands of years later we still bear the consequences of their sin.
The LORD God took the man and put him in the Garden of Eden to work it and take care of it. And the LORD God commanded the man, “You are free to eat from any tree in the garden; but you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will certainly die.” (Genesis 2:15-17)
The LORD God said, “It is not good for the man to be alone. I will make a helper suitable for him.” (Genesis 2:18)
After they ate from the tree in what is called “The Fall,” God issued His punishment:
To the woman he said,
“I will make your pains in childbearing very severe;
with painful labor you will give birth to children.
Your desire will be for your husband,
and he will rule over you.” (Genesis 3:16)
All moms are familiar with the pains of childbearing (even if they’ve had a C-section). But notice the relational curse. Some suggest it is more accurate to translate the Hebrew this way: “Your desire was for your husband.” She would now be mastered by him, ruled by him. Note this is not God’s design. Generations later Paul would instruct the early church by saying to spouses…
Submit to one another out of reverence for Christ. (Ephesians 5:21)
The idea of ruling over another person is the result of sin. Much could be said of the marital wars that result from pride and power oppressing a spouse who is to be loved. Jesus would later address our temptation to rule over others to his disciples.
Jesus called them together and said, “You know that those who are regarded as rulers of the Gentiles lord it over them, and their high officials exercise authority over them. Not so with you. Instead, whoever wants to become great among you must be your servant, and whoever wants to be first must be slave of all. For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.” (Mark 10:42-45)
There’s a recipe for healthy, God-honoring relationships: serve one another.
Cain & Abel
Unfortunately, family problems are not limited to marriages. Parenting brings its own share of joy…and heartache. Rarely do siblings rush to serve their parents together as we saw in the “ideal” video! Parenting one child is a tremendous challenge. A second child introduces an entirely new dynamic: sibling rivalry.
How many of you have a sibling? How many parents have more than one child?
Sibling rivalry dates back to…the very first siblings. The first kids joined in on the conflict and dysfunction started by Adam and Eve. Genesis chapter four begins
Adam made love to his wife Eve, and she became pregnant and gave birth to Cain. She said, “With the help of the LORD I have brought forth a man.” Later she gave birth to his brother Abel. (Genesis 4:1)
Cain is the leading character in this story. He’s mentioned sixteen times. He’s the older brother. His birth is celebrated by him mom.
Now Abel kept flocks, and Cain worked the soil. In the course of time Cain brought some of the fruits of the soil as an offering to the LORD. And Abel also brought an offering—fat portions from some of the firstborn of his flock. The LORD looked with favor on Abel and his offering, but on Cain and his offering he did not look with favor. So Cain was very angry, and his face was downcast. (Genesis 4:2-5)
On its own, this passage isn’t clear. Is God a carnivore? Is He allergic to fruit? Hardly! The simple answer is we don’t know. Some have suggested the necessity of a blood sacrifice, but the text doesn’t say, nor do we know Abel’s sacrifice contained blood. Abel brought the firstborn of his flock—his very best—but we don’t know if Cain brought his best or not. We just know Cain was very angry because his brother’s offering was acceptable and his was rejected. Warren Wiersbe writes, “Cain wasn’t rejected because of his offering, but his offering was rejected because of Cain: His heart wasn’t right with God. It was ‘by faith’ that Abel offered a more acceptable sacrifice than Cain (Hebrews 11:4), which means that he had faith in God and was right with God.”
By faith Abel brought God a better offering than Cain did. By faith he was commended as righteous, when God spoke well of his offerings. And by faith Abel still speaks, even though he is dead. (Hebrews 11:4)
This event with the offerings is the beginning of recorded sibling rivalry, but hardly the end. Ishmael persecuted Isaac. Jacob fled his brother Esau fearing his life. Joseph’s brothers nearly killed him, instead opting to sell him as a slave. The very person/persons we are closest to often cause the greatest hostility. If anyone should have your back it should be your brother or sister.
Let me add this is true spiritually, too. Often our greatest critics are not distant strangers, but rather the people who sit beside us on Sunday mornings or those in our small group. May it never be! We are called to love one another! Always!
Then the LORD said to Cain, “Why are you angry? Why is your face downcast? If you do what is right, will you not be accepted? But if you do not do what is right, sin is crouching at your door; it desires to have you, but you must rule over it.” (Genesis 4:6-7)
Cain obviously disobeyed God. God encourages Cain to do what is right. He is warned that sin is near, personified as a crouching demon waiting to strike.
Heather and I had some interesting conversations this past week about satan, demons, and temptation. I can’t say either of us are experts on the subject, but I am certain angels and demons are both real. God and satan are both real. We are in the middle of a spiritual battle between good and evil.
There are moments when we are especially vulnerable to temptation. For many of us, it is when we are
Hungry
Angry
Lonely
Tired
HALT!
Jesus faced these temptations—essentially all temptations—during forty days of fasting and prayer in the wilderness as recorded in Matthew 4 and Luke 4. Fortunately, he was prepared and able to resist satan’s most deceptive lures.
Unfortunately Cain opened the door. He succumbed to temptation. What sin is lurking at your door? Do you carry grudges? Are you bitter? What about lust? Gossip? Worry? Gluttony? Paul instructs
“In your anger do not sin”: Do not let the sun go down while you are still angry, and do not give the devil a foothold. (Ephesians 4:26-27)
If only Cain had been so wise. His sacrifice was rejected, but the story gets worse. Much worse.
Have you ever been jealous of a sister or brother? Maybe they got straight A’s while you struggled to pass the class. Perhaps they were Olympic-bound while you were the last one to cross the finish line on Field Day. Envy is ugly. Sibling rivalry is real. Comparing ourselves to others is dangerous…even deadly!
Now Cain said to his brother Abel, “Let’s go out to the field.” While they were in the field, Cain attacked his brother Abel and killed him. (Genesis 4:8)
This may have been the first human death. Here’s the summary:
- Abel obeys God
- Cain disobeys God
- Cain is envious and adds to his disobedience and sins by killing his brother
Our relationship with God and our relationship with our brothers and sisters cannot be separated. We love God by loving our neighbor and we love our neighbor by loving God.
Most of us will not be murdered by a sibling! At least I hope not! Yet many are emotionally destroyed by the actions of a jealous sibling.
Because he is a better musician, I’m going to…
Because she got married before me, I’m going to…
Because she’s the first one to have a baby, I’m going to…
Cain disobeys God by bringing the wrong sacrifice.
Cain disobeys God by killing his brother.
Cain disobeys God by lying about the murder.
Then the LORD said to Cain, “Where is your brother Abel?”
“I don’t know,” he replied. “Am I my brother’s keeper?” (Genesis 4:9)
God does everything He can to prompt repentance. He’s always seeking to save the lost, the broken, the criminal, the sinner.
Martin Luther’s definition of sin was “man curved in upon himself.” Sin is always focusing on yourself, always choosing yourself over God or others, placing yourself at the center. Sin means even when we do good things (help the poor, attend church gatherings, etc.), it’s always about us, about furthering our agenda, about giving us the self-image we want to have, about engaging so long as it makes us feel good. Sin is so insidious that when we look like we’re serving others, we’re really serving ourselves.
Repentance undoes sin. That was God’s desire for Cain and us. Repentance. Change.
God had questions for Adam and Eve, too, not because He was clueless, but rather to draw out a confession. In both instances, God calls them out.
The LORD said, “What have you done? Listen! Your brother’s blood cries out to me from the ground. Now you are under a curse and driven from the ground, which opened its mouth to receive your brother’s blood from your hand. When you work the ground, it will no longer yield its crops for you. You will be a restless wanderer on the earth.” (Genesis 4:10-12)
A passage that began with a blessing ends with a curse.
Cain said to the LORD, “My punishment is more than I can bear. Today you are driving me from the land, and I will be hidden from your presence; I will be a restless wanderer on the earth, and whoever finds me will kill me.” (Genesis 4:13-14)
But the LORD said to him, “Not so; anyone who kills Cain will suffer vengeance seven times over.” Then the LORD put a mark on Cain so that no one who found him would kill him. So Cain went out from the LORD’S presence and lived in the land of Nod, east of Eden. (Genesis 4:15-16)
Cain’s not sorry for his sin, but only for his punishment. Like so many sins, one led to another and then another. Perhaps the most tragic statement of all is that “Cain went out from the LORD’s presence.” I never want to be there. And it began with jealousy and sibling rivalry. By the way, in church many have visited the “land of Nod,” but today we don’t know exactly where it was!
So What?
There are two types of people in this world: those who honor God and those who dishonor God. We don’t know the details, but the contrast between Cain and Abel is obvious.
There are so many applications to this passage.
- Obey God
- Love your siblings—biological and spiritual
- If you’re jealous Let it go. Give it up. Life’s too short.
- Know your weaknesses and areas of vulnerability to temptation
- Repent when you sin. Don’t cover it up. God knows. He sees it all.
If you are in the midst of a broken relationship of any kind, seek reconciliation. We talked about this last Sunday.
If it is possible, as far as it depends on you, live at peace with everyone. (Romans 12:18)
If it’s not possible, stay on your knees. Cry out to God. Your story’s not over yet. Change is possible. God is faithful.
Credits
Some ideas from Be Basic by Warren Wiersbe.
You can listen to this message and others at the First Alliance Church podcast here.
Series: Ideal Family
Genesis 4:2-8
Series Big Idea: All families are messed up, including biblical families.
Big Idea: Sibling rivalry is nothing new…and can be fatal!
We’re beginning a new series entitled, “Ideal Family.” Whether you like it or not, you’re part of a family; at least one. Ever since God said it was not good for man to be alone, humans have lived with others…for better or worse. I have yet to meet someone who didn’t have a biological father and a biological mother. Most people have siblings. Aunts, uncles, cousins, and grandparents are a vital part of life for many of us. Family is God’s design. It was His idea.
There are two unfortunate things I’ve discovered about families. First, they are all messed up! That’s ultimately the result of sin, our disobedience toward God. Ever since Adam and Eve ate of the fruit in the Garden of Eden, we have struggled to get along. Pride divides. Greed corrupts. Selfishness hoards. Anger disturbs. Hatred destroys. Misunderstanding confuses.
The second unfortunate thing about families is the mistaken belief everyone else’s family is okay. Listen to me carefully…all families are messed up! This includes biblical families. This even includes Jesus’ family! We all need help.
We begin our series with a look at the First Family. I’m not talking about the Obamas, but rather Adam and Eve. The story of creation in Genesis is well known, as is their sinful eating of the one tree in the Garden that was forbidden. Everything changed at that moment. Thousands of years later we still bear the consequences of their sin.
The LORD God took the man and put him in the Garden of Eden to work it and take care of it. And the LORD God commanded the man, “You are free to eat from any tree in the garden; but you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will certainly die.” (Genesis 2:15-17)
The LORD God said, “It is not good for the man to be alone. I will make a helper suitable for him.” (Genesis 2:18)
After they ate from the tree in what is called “The Fall,” God issued His punishment:
To the woman he said,
“I will make your pains in childbearing very severe;
with painful labor you will give birth to children.
Your desire will be for your husband,
and he will rule over you.” (Genesis 3:16)
All moms are familiar with the pains of childbearing (even if they’ve had a C-section). But notice the relational curse. Some suggest it is more accurate to translate the Hebrew this way: “Your desire was for your husband.” She would now be mastered by him, ruled by him. Note this is not God’s design. Generations later Paul would instruct the early church by saying to spouses…
Submit to one another out of reverence for Christ. (Ephesians 5:21)
The idea of ruling over another person is the result of sin. Much could be said of the marital wars that result from pride and power oppressing a spouse who is to be loved. Jesus would later address our temptation to rule over others to his disciples.
Jesus called them together and said, “You know that those who are regarded as rulers of the Gentiles lord it over them, and their high officials exercise authority over them. Not so with you. Instead, whoever wants to become great among you must be your servant, and whoever wants to be first must be slave of all. For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.” (Mark 10:42-45)
There’s a recipe for healthy, God-honoring relationships: serve one another.
Cain & Abel
Unfortunately, family problems are not limited to marriages. Parenting brings its own share of joy…and heartache. Rarely do siblings rush to serve their parents together as we saw in the “ideal” video! Parenting one child is a tremendous challenge. A second child introduces an entirely new dynamic: sibling rivalry.
How many of you have a sibling? How many parents have more than one child?
Sibling rivalry dates back to…the very first siblings. The first kids joined in on the conflict and dysfunction started by Adam and Eve. Genesis chapter four begins
Adam made love to his wife Eve, and she became pregnant and gave birth to Cain. She said, “With the help of the LORD I have brought forth a man.” Later she gave birth to his brother Abel. (Genesis 4:1)
Cain is the leading character in this story. He’s mentioned sixteen times. He’s the older brother. His birth is celebrated by him mom.
Now Abel kept flocks, and Cain worked the soil. In the course of time Cain brought some of the fruits of the soil as an offering to the LORD. And Abel also brought an offering—fat portions from some of the firstborn of his flock. The LORD looked with favor on Abel and his offering, but on Cain and his offering he did not look with favor. So Cain was very angry, and his face was downcast. (Genesis 4:2-5)
On its own, this passage isn’t clear. Is God a carnivore? Is He allergic to fruit? Hardly! The simple answer is we don’t know. Some have suggested the necessity of a blood sacrifice, but the text doesn’t say, nor do we know Abel’s sacrifice contained blood. Abel brought the firstborn of his flock—his very best—but we don’t know if Cain brought his best or not. We just know Cain was very angry because his brother’s offering was acceptable and his was rejected. Warren Wiersbe writes, “Cain wasn’t rejected because of his offering, but his offering was rejected because of Cain: His heart wasn’t right with God. It was ‘by faith’ that Abel offered a more acceptable sacrifice than Cain (Hebrews 11:4), which means that he had faith in God and was right with God.”
By faith Abel brought God a better offering than Cain did. By faith he was commended as righteous, when God spoke well of his offerings. And by faith Abel still speaks, even though he is dead. (Hebrews 11:4)
This event with the offerings is the beginning of recorded sibling rivalry, but hardly the end. Ishmael persecuted Isaac. Jacob fled his brother Esau fearing his life. Joseph’s brothers nearly killed him, instead opting to sell him as a slave. The very person/persons we are closest to often cause the greatest hostility. If anyone should have your back it should be your brother or sister.
Let me add this is true spiritually, too. Often our greatest critics are not distant strangers, but rather the people who sit beside us on Sunday mornings or those in our small group. May it never be! We are called to love one another! Always!
Then the LORD said to Cain, “Why are you angry? Why is your face downcast? If you do what is right, will you not be accepted? But if you do not do what is right, sin is crouching at your door; it desires to have you, but you must rule over it.” (Genesis 4:6-7)
Cain obviously disobeyed God. God encourages Cain to do what is right. He is warned that sin is near, personified as a crouching demon waiting to strike.
Heather and I had some interesting conversations this past week about satan, demons, and temptation. I can’t say either of us are experts on the subject, but I am certain angels and demons are both real. God and satan are both real. We are in the middle of a spiritual battle between good and evil.
There are moments when we are especially vulnerable to temptation. For many of us, it is when we are
Hungry
Angry
Lonely
Tired
HALT!
Jesus faced these temptations—essentially all temptations—during forty days of fasting and prayer in the wilderness as recorded in Matthew 4 and Luke 4. Fortunately, he was prepared and able to resist satan’s most deceptive lures.
Unfortunately Cain opened the door. He succumbed to temptation. What sin is lurking at your door? Do you carry grudges? Are you bitter? What about lust? Gossip? Worry? Gluttony? Paul instructs
“In your anger do not sin”: Do not let the sun go down while you are still angry, and do not give the devil a foothold. (Ephesians 4:26-27)
If only Cain had been so wise. His sacrifice was rejected, but the story gets worse. Much worse.
Have you ever been jealous of a sister or brother? Maybe they got straight A’s while you struggled to pass the class. Perhaps they were Olympic-bound while you were the last one to cross the finish line on Field Day. Envy is ugly. Sibling rivalry is real. Comparing ourselves to others is dangerous…even deadly!
Now Cain said to his brother Abel, “Let’s go out to the field.” While they were in the field, Cain attacked his brother Abel and killed him. (Genesis 4:8)
This may have been the first human death. Here’s the summary:
- Abel obeys God
- Cain disobeys God
- Cain is envious and adds to his disobedience and sins by killing his brother
Our relationship with God and our relationship with our brothers and sisters cannot be separated. We love God by loving our neighbor and we love our neighbor by loving God.
Most of us will not be murdered by a sibling! At least I hope not! Yet many are emotionally destroyed by the actions of a jealous sibling.
Because he is a better musician, I’m going to…
Because she got married before me, I’m going to…
Because she’s the first one to have a baby, I’m going to…
Cain disobeys God by bringing the wrong sacrifice.
Cain disobeys God by killing his brother.
Cain disobeys God by lying about the murder.
Then the LORD said to Cain, “Where is your brother Abel?”
“I don’t know,” he replied. “Am I my brother’s keeper?” (Genesis 4:9)
God does everything He can to prompt repentance. He’s always seeking to save the lost, the broken, the criminal, the sinner.
Martin Luther’s definition of sin was “man curved in upon himself.” Sin is always focusing on yourself, always choosing yourself over God or others, placing yourself at the center. Sin means even when we do good things (help the poor, attend church gatherings, etc.), it’s always about us, about furthering our agenda, about giving us the self-image we want to have, about engaging so long as it makes us feel good. Sin is so insidious that when we look like we’re serving others, we’re really serving ourselves.
Repentance undoes sin. That was God’s desire for Cain and us. Repentance. Change.
God had questions for Adam and Eve, too, not because He was clueless, but rather to draw out a confession. In both instances, God calls them out.
The LORD said, “What have you done? Listen! Your brother’s blood cries out to me from the ground. Now you are under a curse and driven from the ground, which opened its mouth to receive your brother’s blood from your hand. When you work the ground, it will no longer yield its crops for you. You will be a restless wanderer on the earth.” (Genesis 4:10-12)
A passage that began with a blessing ends with a curse.
Cain said to the LORD, “My punishment is more than I can bear. Today you are driving me from the land, and I will be hidden from your presence; I will be a restless wanderer on the earth, and whoever finds me will kill me.” (Genesis 4:13-14)
But the LORD said to him, “Not so; anyone who kills Cain will suffer vengeance seven times over.” Then the LORD put a mark on Cain so that no one who found him would kill him. So Cain went out from the LORD’S presence and lived in the land of Nod, east of Eden. (Genesis 4:15-16)
Cain’s not sorry for his sin, but only for his punishment. Like so many sins, one led to another and then another. Perhaps the most tragic statement of all is that “Cain went out from the LORD’s presence.” I never want to be there. And it began with jealousy and sibling rivalry. By the way, in church many have visited the “land of Nod,” but today we don’t know exactly where it was!
So What?
There are two types of people in this world: those who honor God and those who dishonor God. We don’t know the details, but the contrast between Cain and Abel is obvious.
There are so many applications to this passage.
- Obey God
- Love your siblings—biological and spiritual
- If you’re jealous Let it go. Give it up. Life’s too short.
- Know your weaknesses and areas of vulnerability to temptation
- Repent when you sin. Don’t cover it up. God knows. He sees it all.
If you are in the midst of a broken relationship of any kind, seek reconciliation. We talked about this last Sunday.
If it is possible, as far as it depends on you, live at peace with everyone. (Romans 12:18)
If it’s not possible, stay on your knees. Cry out to God. Your story’s not over yet. Change is possible. God is faithful.
Credits
Some ideas from Be Basic by Warren Wiersbe.
Thyatira: Sexual Sin, 24 July 2016
Thyatira: Sexual Sin in the Church
7 Letters: Revelation 2-3
Revelation 2:18-29
Series Overview
Revelation is the Gospel according to Jesus. In chapters two and three, he speaks to seven churches, offering both correction and encouragement. Each is relevant to our church today.
Big Idea
Jesus is serious about sexual sin in the church…and holiness.
Introduction
Like many of you, I found the last book of the Bible to be confusing, weird, and even a bit scary. This series is focusing on the messages of Jesus to seven churches in modern-day Turkey. We looked at his words to the churches in Ephesus, Smyrna, and Pergamum. This week’s church is Thyatira. Thyatira is another inland locale like Pergamum, the least important of the seven cities. It was built for defense and known for its textile and wood industries. It also had trade guilds of artisans who worked in copper and bronze.
There are few ruins today, just one block. Perhaps the most famous person from Thyatira was Lydia, a woman mentioned in Acts 16 as a dealer in purple cloth, a worshiper of God. Other than our text for today and the brief Acts mention there are no other references to Thyatira in the Bible. This does not, however, diminish the importance of Jesus’ message to their church.
Revelation 2
“To the angel of the church in Thyatira write:
These are the words of the Son of God, whose eyes are like blazing fire and whose feet are like burnished bronze. (Revelation 2:18)
These words are powerful, holy, and speak of judgment. They also describe feet like burnished bronze, a common element among Thyatira artists. Local coins featured the deity of the bronze trade, Apollo Tyrimnaus.
I know your deeds, your love and faith, your service and perseverance, and that you are now doing more than you did at first. (Revelation 2:19)
Faith without works is dead. We are saved by faith but good works should result. They are also filled with love, something the church in Ephesus lost. There are actually six things for which Jesus commends the Thyatira church:
Deeds
Love
Faith
Service
Perseverance
Improvement
That’s a great list! They have faith and deeds. They love one another and serve others. They have persevered amidst the hostility of the Roman empire. I love the idea of continuous improvement…of growth…of sanctification. I would love for Jesus to commend us for such things! But…
Nevertheless, I have this against you: You tolerate that woman Jezebel, who calls herself a prophet. By her teaching she misleads my servants into sexual immorality and the eating of food sacrificed to idols. (Revelation 2:20)
Jezebel may be an actual person or symbolic for the Old Testament woman who brought paganism to the people of God. King Ahab’s wife Jezebel promoted Baal worship (1 Kings 16-21; 2 Kings 9). We’ve been reading in our One Story Bible reading plan about the good and bad kings of Israel and Judah. Some were led astray by people like Jezebel. One common problem then and now is people who claim to speak for God who are actually false prophets. How can we discern the difference?
False prophets were real…and they are still real today. The Thyatira church wandered from the truth. The voice of the world became louder than the voice of God. They pursued happiness rather than holiness, pleasure rather than purity, sin rather than sanctification. Last week we read Jesus’ critique of the Pergamum church:
Nevertheless, I have a few things against you: There are some among you who hold to the teaching of Balaam, who taught Balak to entice the Israelites to sin so that they ate food sacrificed to idols and committed sexual immorality. (Revelation 2:14)
Some there embraced false teaching about sexual immorality and meat sacrificed to idols. Similar language is used in Jesus’ critique of Thyatira.
Nevertheless, I have this against you: You tolerate that woman Jezebel, who calls herself a prophet. By her teaching she misleads my servants into sexual immorality and the eating of food sacrificed to idols. (Revelation 2:20)
As I mentioned last Sunday, in the Roman empire there were temples for and worship of false gods. People often ate meat sold in the public markets ritually slaughtered and dedicated to these Roman gods. This was not mere nourishment, but often led to sharing in the pagan festivals of the unbelievers of the day, which often included sexual immorality. If you wanted to find a prostitute, the pagan temple area would’ve been a great place to look. Many believed the spirit was all that mattered so the body was unimportant. Our bodies matter, friends. We are to love God with our heart, soul, mind, and body. It’s unpopular to say but our bodies belong to God…and our spouse, if married.
Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honor God with your bodies. (1 Corinthians 6:19-20)
Jezebel led many in the Thyatira church to engage in immoral acts of various times, including the sexual. Jesus says to stay away from pagan practices of all kinds. Jezebel will appear again in Revelation chapters 17-19 as the recipient of great judgment.
Sexual Immorality
Let me be clear: God loves sex. He created it…for a purpose. Several, actually, but always to be in the context of marriage. Our culture is so confused and broken over sexuality. It’s tragic how something so beautiful has become so distorted and the source of so much pain.
When it comes to sex, the world scoffs at the “traditional” view, yet it has worked for thousands of years and is God’s design. In fact, while the world cheapens sex, God’s Word views it as sacred, holy, and special. It’s not that God doesn’t care about sex, it’s that He cares about it so much. That’s why He instructs us to have boundaries, to treat it with respect, and to maintain purity. Here’s just a small sample of the texts dealing with sexual immorality. Let’s start with Jesus’ words:
For out of the heart come evil thoughts—murder, adultery, sexual immorality, theft, false testimony, slander. (Matthew 15:19)
The body, however, is not meant for sexual immorality but for the Lord, and the Lord for the body. (1 Corinthians 6:13b)
The acts of the flesh are obvious: sexual immorality, impurity and debauchery; (Galatians 5:19)
Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry. (Colossians 3:5)
It is God’s will that you should be sanctified: that you should avoid sexual immorality; (1Thessalonians 4:3)
In a similar way, Sodom and Gomorrah and the surrounding towns gave themselves up to sexual immorality and perversion. They serve as an example of those who suffer the punishment of eternal fire. (Jude 7)
Perhaps the most ominous verse is found in Paul’s letter to the church in Corinth:
Flee from sexual immorality. All other sins a person commits are outside the body, but whoever sins sexually, sins against their own body. (1 Corinthians 6:18)
Sexual sins have dire—and sometimes deadly—consequences. I wish we had time to fully unpack this subject, but suffice it to say God made you, knows you, and wants what’s best for you. Really. He’s not a killjoy. He’s not about stopping your fun. He wants you to flourish and avoid the heartache of disease, regret, shame, unwanted pregnancy, embarrassment, and guilt by engaging in sexual activity outside of marriage. This includes pornography, lust, infidelity, fornication, and adultery.
Temptation
What tempts you? Most—if not all of us—are tempted in the area of our sexuality. Are there ways to avoid it? Jesus taught us to pray
And lead us not into temptation, but deliver us from the evil one. ’ (Matthew 6:13)
Prayer is one way to avoid temptation, but often other actions are required. Temptation is NOT sin. We only sin when we inappropriately respond to temptation. Jesus was tempted. The book of Hebrews contains one of my favorite verses:
For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin. (Hebrews 4:15)
Some people feel guilty when tempted. It’s only when we sin that we should feel guilty, confess, repent—which means to turn 180 degrees—receive the forgiveness Jesus offers us through His death on the cross, and follow Christ. If you hear nothing else today, know that God forgives. No matter what you’ve done, how you’ve sinned, you can receive forgiveness by surrendering your life to Jesus Christ, making him your Savior and Lord.
If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. (1 John 1:9)
Hallelujah!
Nevertheless, I have this against you: You tolerate that woman Jezebel, who calls herself a prophet. By her teaching she misleads my servants into sexual immorality and the eating of food sacrificed to idols. I have given her time to repent of her immorality, but she is unwilling. So I will cast her on a bed of suffering, and I will make those who commit adultery with her suffer intensely, unless they repent of her ways. I will strike her children dead. Then all the churches will know that I am he who searches hearts and minds, and I will repay each of you according to your deeds. (Revelation 2:20-23)
Jesus says he will cast Jezebel on a bed of suffering, perhaps a double entendre since she used her bed immorally. Sin leads to suffering and often even death. But we can repent. We can turn away from our sins. We can change…with the help of God and others. You can’t do it alone, though. Don't buy into one of the lies of the enemy that you can be holy without help.
This past week I had two front-row seats to see the pain of sin and the hope of healing. The first was at an Alcoholics Anonymous meeting I attended with my daughter Rachel…for her class at the University of Toledo. We heard stories of anguish and brokenness…amidst a devoted group of people present to support and encourage.
On Friday afternoon I was with two different groups at the Cherry Street Mission Life Revitalization Center. Both were filled with people who hit bottom and finally recognized their need for help. The work at Cherry Street was so exciting to see first-hand as men and women are truly becoming revitalized one day at a time.
Perhaps today you need to repent. First you need to confess and agree with God you have sinned. That’s the easy part. The hard part is doing the hard work of change. That’s where the church is so valuable. You can’t do it alone. You need friends, a small group, a Bible study, a Sunday School class. It all begins with that first step of agree with God that you have sinned and sharing it with someone else.
The good news: there’s no perfect people allowed here so anyone you tell will have their own sins to confess.
The better news: our sins can be forgiven because of Jesus’ death on the cross.
Now I say to the rest of you in Thyatira, to you who do not hold to her teaching and have not learned Satan’s so-called deep secrets, ‘I will not impose any other burden on you, except to hold on to what you have until I come.’ (Revelation 2:24-25)
Satan may have secrets but God’s truth is revealed openly through His Word and the Holy Spirit. The church was short-lived.
To the one who is victorious and does my will to the end, I will give authority over the nations—that one ‘will rule them with an iron scepter and will dash them to pieces like pottery’ —just as I have received authority from my Father. I will also give that one the morning star. Whoever has ears, let them hear what the Spirit says to the churches. (Revelation 2:26-29)
In a passage filled with bad news for the sinners, there’s encouragement for the saints, those who obey. The works of Jesus are contrasted with the works of Jezebel. The faithful will be given authority. They will be given the morning star, the hope of the Church. Here the morning star is likely the planet Venus at its pre-dawn brightest, a sign of the dawning of the day when Jesus rules and reigns forever. Jesus’ birth was announced by a star, a symbol of authority and royalty, and this description has echoes of Psalm 2. The great reward is Jesus Himself.
The Church is to be holy, heaven’s representative, God’s holy people. We cannot tolerate sin of any kind, especially sexual sins which can harm us with devastating consequences.
Paul wrote this to the church in Ephesus:
But among you there must not be even a hint of sexual immorality, or of any kind of impurity, or of greed, because these are improper for God’s holy people. (Ephesians 5:3)
The word “holy” means devoted to God, special, separate from common usage. It means to be devoted to God and therefore separate from evil, satan, and sin.
Theologian Scot McKnight says, ““Holiness is the inevitable outcome of a person who loves God heart, soul, mind and strength. Holiness is whatever is an inevitable outcome of a person who loves his or her neighbor as themselves.”
The people of God are to look different, act different, be different than the world. Every day we choose to follow God or follow our own selfish, worldly desires. It’s hard. It’s a battle. But following God is always worth it.
Make every effort to live in peace with everyone and to be holy; without holiness no one will see the Lord. (Hebrews 12:14)
You can listen to this message and others at the First Alliance Church podcast here.
7 Letters: Revelation 2-3
Revelation 2:18-29
Series Overview
Revelation is the Gospel according to Jesus. In chapters two and three, he speaks to seven churches, offering both correction and encouragement. Each is relevant to our church today.
Big Idea
Jesus is serious about sexual sin in the church…and holiness.
Introduction
Like many of you, I found the last book of the Bible to be confusing, weird, and even a bit scary. This series is focusing on the messages of Jesus to seven churches in modern-day Turkey. We looked at his words to the churches in Ephesus, Smyrna, and Pergamum. This week’s church is Thyatira. Thyatira is another inland locale like Pergamum, the least important of the seven cities. It was built for defense and known for its textile and wood industries. It also had trade guilds of artisans who worked in copper and bronze.
There are few ruins today, just one block. Perhaps the most famous person from Thyatira was Lydia, a woman mentioned in Acts 16 as a dealer in purple cloth, a worshiper of God. Other than our text for today and the brief Acts mention there are no other references to Thyatira in the Bible. This does not, however, diminish the importance of Jesus’ message to their church.
Revelation 2
“To the angel of the church in Thyatira write:
These are the words of the Son of God, whose eyes are like blazing fire and whose feet are like burnished bronze. (Revelation 2:18)
These words are powerful, holy, and speak of judgment. They also describe feet like burnished bronze, a common element among Thyatira artists. Local coins featured the deity of the bronze trade, Apollo Tyrimnaus.
I know your deeds, your love and faith, your service and perseverance, and that you are now doing more than you did at first. (Revelation 2:19)
Faith without works is dead. We are saved by faith but good works should result. They are also filled with love, something the church in Ephesus lost. There are actually six things for which Jesus commends the Thyatira church:
Deeds
Love
Faith
Service
Perseverance
Improvement
That’s a great list! They have faith and deeds. They love one another and serve others. They have persevered amidst the hostility of the Roman empire. I love the idea of continuous improvement…of growth…of sanctification. I would love for Jesus to commend us for such things! But…
Nevertheless, I have this against you: You tolerate that woman Jezebel, who calls herself a prophet. By her teaching she misleads my servants into sexual immorality and the eating of food sacrificed to idols. (Revelation 2:20)
Jezebel may be an actual person or symbolic for the Old Testament woman who brought paganism to the people of God. King Ahab’s wife Jezebel promoted Baal worship (1 Kings 16-21; 2 Kings 9). We’ve been reading in our One Story Bible reading plan about the good and bad kings of Israel and Judah. Some were led astray by people like Jezebel. One common problem then and now is people who claim to speak for God who are actually false prophets. How can we discern the difference?
- - Pray for wisdom
- - Compare with scripture
- - Consult with elders and church leaders
- - Look at their track record/fruit
False prophets were real…and they are still real today. The Thyatira church wandered from the truth. The voice of the world became louder than the voice of God. They pursued happiness rather than holiness, pleasure rather than purity, sin rather than sanctification. Last week we read Jesus’ critique of the Pergamum church:
Nevertheless, I have a few things against you: There are some among you who hold to the teaching of Balaam, who taught Balak to entice the Israelites to sin so that they ate food sacrificed to idols and committed sexual immorality. (Revelation 2:14)
Some there embraced false teaching about sexual immorality and meat sacrificed to idols. Similar language is used in Jesus’ critique of Thyatira.
Nevertheless, I have this against you: You tolerate that woman Jezebel, who calls herself a prophet. By her teaching she misleads my servants into sexual immorality and the eating of food sacrificed to idols. (Revelation 2:20)
As I mentioned last Sunday, in the Roman empire there were temples for and worship of false gods. People often ate meat sold in the public markets ritually slaughtered and dedicated to these Roman gods. This was not mere nourishment, but often led to sharing in the pagan festivals of the unbelievers of the day, which often included sexual immorality. If you wanted to find a prostitute, the pagan temple area would’ve been a great place to look. Many believed the spirit was all that mattered so the body was unimportant. Our bodies matter, friends. We are to love God with our heart, soul, mind, and body. It’s unpopular to say but our bodies belong to God…and our spouse, if married.
Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honor God with your bodies. (1 Corinthians 6:19-20)
Jezebel led many in the Thyatira church to engage in immoral acts of various times, including the sexual. Jesus says to stay away from pagan practices of all kinds. Jezebel will appear again in Revelation chapters 17-19 as the recipient of great judgment.
Sexual Immorality
Let me be clear: God loves sex. He created it…for a purpose. Several, actually, but always to be in the context of marriage. Our culture is so confused and broken over sexuality. It’s tragic how something so beautiful has become so distorted and the source of so much pain.
When it comes to sex, the world scoffs at the “traditional” view, yet it has worked for thousands of years and is God’s design. In fact, while the world cheapens sex, God’s Word views it as sacred, holy, and special. It’s not that God doesn’t care about sex, it’s that He cares about it so much. That’s why He instructs us to have boundaries, to treat it with respect, and to maintain purity. Here’s just a small sample of the texts dealing with sexual immorality. Let’s start with Jesus’ words:
For out of the heart come evil thoughts—murder, adultery, sexual immorality, theft, false testimony, slander. (Matthew 15:19)
The body, however, is not meant for sexual immorality but for the Lord, and the Lord for the body. (1 Corinthians 6:13b)
The acts of the flesh are obvious: sexual immorality, impurity and debauchery; (Galatians 5:19)
Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry. (Colossians 3:5)
It is God’s will that you should be sanctified: that you should avoid sexual immorality; (1Thessalonians 4:3)
In a similar way, Sodom and Gomorrah and the surrounding towns gave themselves up to sexual immorality and perversion. They serve as an example of those who suffer the punishment of eternal fire. (Jude 7)
Perhaps the most ominous verse is found in Paul’s letter to the church in Corinth:
Flee from sexual immorality. All other sins a person commits are outside the body, but whoever sins sexually, sins against their own body. (1 Corinthians 6:18)
Sexual sins have dire—and sometimes deadly—consequences. I wish we had time to fully unpack this subject, but suffice it to say God made you, knows you, and wants what’s best for you. Really. He’s not a killjoy. He’s not about stopping your fun. He wants you to flourish and avoid the heartache of disease, regret, shame, unwanted pregnancy, embarrassment, and guilt by engaging in sexual activity outside of marriage. This includes pornography, lust, infidelity, fornication, and adultery.
Temptation
What tempts you? Most—if not all of us—are tempted in the area of our sexuality. Are there ways to avoid it? Jesus taught us to pray
And lead us not into temptation, but deliver us from the evil one. ’ (Matthew 6:13)
Prayer is one way to avoid temptation, but often other actions are required. Temptation is NOT sin. We only sin when we inappropriately respond to temptation. Jesus was tempted. The book of Hebrews contains one of my favorite verses:
For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin. (Hebrews 4:15)
Some people feel guilty when tempted. It’s only when we sin that we should feel guilty, confess, repent—which means to turn 180 degrees—receive the forgiveness Jesus offers us through His death on the cross, and follow Christ. If you hear nothing else today, know that God forgives. No matter what you’ve done, how you’ve sinned, you can receive forgiveness by surrendering your life to Jesus Christ, making him your Savior and Lord.
If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. (1 John 1:9)
Hallelujah!
Nevertheless, I have this against you: You tolerate that woman Jezebel, who calls herself a prophet. By her teaching she misleads my servants into sexual immorality and the eating of food sacrificed to idols. I have given her time to repent of her immorality, but she is unwilling. So I will cast her on a bed of suffering, and I will make those who commit adultery with her suffer intensely, unless they repent of her ways. I will strike her children dead. Then all the churches will know that I am he who searches hearts and minds, and I will repay each of you according to your deeds. (Revelation 2:20-23)
Jesus says he will cast Jezebel on a bed of suffering, perhaps a double entendre since she used her bed immorally. Sin leads to suffering and often even death. But we can repent. We can turn away from our sins. We can change…with the help of God and others. You can’t do it alone, though. Don't buy into one of the lies of the enemy that you can be holy without help.
This past week I had two front-row seats to see the pain of sin and the hope of healing. The first was at an Alcoholics Anonymous meeting I attended with my daughter Rachel…for her class at the University of Toledo. We heard stories of anguish and brokenness…amidst a devoted group of people present to support and encourage.
On Friday afternoon I was with two different groups at the Cherry Street Mission Life Revitalization Center. Both were filled with people who hit bottom and finally recognized their need for help. The work at Cherry Street was so exciting to see first-hand as men and women are truly becoming revitalized one day at a time.
Perhaps today you need to repent. First you need to confess and agree with God you have sinned. That’s the easy part. The hard part is doing the hard work of change. That’s where the church is so valuable. You can’t do it alone. You need friends, a small group, a Bible study, a Sunday School class. It all begins with that first step of agree with God that you have sinned and sharing it with someone else.
The good news: there’s no perfect people allowed here so anyone you tell will have their own sins to confess.
The better news: our sins can be forgiven because of Jesus’ death on the cross.
Now I say to the rest of you in Thyatira, to you who do not hold to her teaching and have not learned Satan’s so-called deep secrets, ‘I will not impose any other burden on you, except to hold on to what you have until I come.’ (Revelation 2:24-25)
Satan may have secrets but God’s truth is revealed openly through His Word and the Holy Spirit. The church was short-lived.
To the one who is victorious and does my will to the end, I will give authority over the nations—that one ‘will rule them with an iron scepter and will dash them to pieces like pottery’ —just as I have received authority from my Father. I will also give that one the morning star. Whoever has ears, let them hear what the Spirit says to the churches. (Revelation 2:26-29)
In a passage filled with bad news for the sinners, there’s encouragement for the saints, those who obey. The works of Jesus are contrasted with the works of Jezebel. The faithful will be given authority. They will be given the morning star, the hope of the Church. Here the morning star is likely the planet Venus at its pre-dawn brightest, a sign of the dawning of the day when Jesus rules and reigns forever. Jesus’ birth was announced by a star, a symbol of authority and royalty, and this description has echoes of Psalm 2. The great reward is Jesus Himself.
The Church is to be holy, heaven’s representative, God’s holy people. We cannot tolerate sin of any kind, especially sexual sins which can harm us with devastating consequences.
Paul wrote this to the church in Ephesus:
But among you there must not be even a hint of sexual immorality, or of any kind of impurity, or of greed, because these are improper for God’s holy people. (Ephesians 5:3)
The word “holy” means devoted to God, special, separate from common usage. It means to be devoted to God and therefore separate from evil, satan, and sin.
Theologian Scot McKnight says, ““Holiness is the inevitable outcome of a person who loves God heart, soul, mind and strength. Holiness is whatever is an inevitable outcome of a person who loves his or her neighbor as themselves.”
The people of God are to look different, act different, be different than the world. Every day we choose to follow God or follow our own selfish, worldly desires. It’s hard. It’s a battle. But following God is always worth it.
Make every effort to live in peace with everyone and to be holy; without holiness no one will see the Lord. (Hebrews 12:14)
Somebody's Watching You! 22 November 2015
Note: This message is similar to one preached at Scio Community Church, September 27, 2015.
Somebody’s Watching You!
Series: What In The World Is Going On? A Study of 1 Peter
1 Peter 2:11-25
Series Overview: God’s grace is present in the midst of suffering.
Big Idea: Suffer like Jesus…God is watching.
Introduction
This morning we continue our series on 1 Peter, “What In The World Is Going On?” This short letter to the early, suffering church is a powerful message not only to an ancient people but is increasing relevant to modern Christians as we face persecution. We may never face the horrors of ISIS victims, but nevertheless we can—and perhaps should—feel in the minority as followers of Jesus in a world consumed with money, sex and power. The theme of this book may well be called hope and grace in the midst of suffering. In the first three weeks we looked at hope, holiness, and harmony.
As we continue our series on 1 Peter, our text for today reminds us about time. Time is a fascinating dimension to life. We often struggle to be fully present in the moment, instead reminiscing about the past or dreaming about the future.
Patience is related to the future. We want things now. God’s timing is never late but rarely early. If only He would answer my prayers instantly like a genie in a lamp, yet Daddy knows best and can be trusted, even His timing. Perhaps in hindsight you’re glad God waited to answer a prayer.
One of the most common expressions among children is, “It’s not fair!” Did I say children?! Adults say it all the time, too! The great theological Bill Gates said, “Life is not fair. Get used to it.” We live in a broken, sinful world where injustices are all around us. Often the best we can hope for is some sort of restitution or reconciliation through a judge or jury.
But what if you knew justice would prevail? What if you could be certain all wrongs would be righted, all perpetrators would be punished, and all suffering would be rewarded?
It all brings fairness and time into question. Our scripture today is full of encouragement from Peter to those suffering, reminding them their present suffering is not the end. There is more to their story. Judgment Day is coming, a day of reckoning, a day in which many will rejoice while others suffer the consequences of their unrighteousness.
Dear friends, I urge you, as foreigners and exiles, to abstain from sinful desires, which wage war against your soul. (2:11)
Last week we read Peter’s instruction to get rid of sin. Throughout every day we make decisions to follow the world or Jesus. These exiles—like us—are in the midst of a war between good and evil, between God and satan. We are in the midst of a spiritual battle. D.L. Moody once said, “I have more trouble with D.L. Moody than with any man I know.” Never confuse people as being the enemy. The real enemy is satan.
We were sinners but we’ve become adopted children of God. We are strangers/sojourners/pilgrims, resident aliens with citizenship in heaven. That’s immensely important. Foreigners and exiles approach life differently than citizens. Peter’s friends were literally exiles; we are not.
Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God on the day he visits us. (2:12)
Have you ever been punished for doing the right thing? Have you ever been despised by cheaters for being honest? Have you ever been mocked for studying by those who failed the test? Often our greatest critics are merely envious.
I’ve seen this frequently with pastors. Thanks to the internet, everyone can have their own platform for sharing their opinion with the world. I’m truly sick and tired of hearing people trash pastors of large churches that are often doing more for the kingdom of God than their sorry whining will ever do. Sure, there are heretics that preach harmful things, but I’ve heard people attack some of the most respected people and I have to wonder if they’re just envious.
Good deeds are a witness to the world. We need words and deeds in shining the light of Jesus into our dark world.
Peter continues…
Submit yourselves for the Lord’s sake to every human authority: whether to the emperor, as the supreme authority, or to governors, who are sent by him to punish those who do wrong and to commend those who do right. For it is God’s will that by doing good you should silence the ignorant talk of foolish people. (2:13-15)
This is a fascinating passage. It’s easy to think of our government but remember the context. Nero was coming to the throne in Rome as the new emperor. Life was hard for followers of Jesus. Peter’s not saying dishonor God, but he seems to be saying obey the law, submit to authority.
Daniel and his friends disobeyed the law but did so in a way that honored the king and respected authority (Daniel 1). They held their convictions and glorified God in the process. In Acts 4-5, Peter and his colleagues refused to stop preaching as commanded, yet they showed respect to their leaders in the process.
Note the last sentence. Again we see actions speak louder than words, in this case our good actions silencing—literally muzzle—fools.
Live as free people, but do not use your freedom as a cover-up for evil; live as God’s slaves. Show proper respect to everyone, love the family of believers, fear God, honor the emperor. (2:16-17)
We have freedom. We have liberty—far more than Peter’s audience—but we must not abuse our freedoms. We are free but we’re God’s servants. God’s slaves. When we call God LORD we are declaring ourselves to be under His authority. We are to use our freedom to help, serve, and bless others as Nehemiah did restoring the Jerusalem walls.
He says to show “proper respect to everyone.” I wish more Christians would follow this simple instruction, especially during these political campaigns. How we submit to authority is a part of our witness to the world. Going 85 miles an hour on the expressway with a “Jesus Loves You” bumper sticker sends the wrong message.
He reiterates the command to love the family of believers. Note the context of authority. One way we love one another is by submitting to the authority of godly leaders in the church.
He says fear—or have awe for—God. Give honor to the emperor, the king, the president. The office is to be honored even if you disagree with their politics. No matter your dislike for a politician, they are created with dignity, value and worth in the image of God. Pray for them. The verbs literally mean to keep loving, keep fearing, keep honoring…constantly. This is no mere suggestion. The book of Romans says…
Let everyone be subject to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God. (Romans 13:1)
This all echoes Solomon’s wisdom:
Fear the Lord and the king, my son…(Proverbs 24:21)
I admit this can be tricky. Not every nation has a church and state separation. Facebook is abuzz with Christians supporting and opposing Kim Davis for her decisions as a county clerk in Kentucky. What do you do when the law and the Word of God are in conflict?
Perhaps one word to consider is power. Jesus did not come to overthrow the government of His day, though many hoped He would. As He entered Jerusalem on Palm Sunday the people shouted, “Hosanna!” which means “Save us now!” He will exercise His power when He returns, but He modeled for us a servant’s posture. Whenever I see pride or self-serving power exerted I get nervous in a hurry!
Slaves, in reverent fear of God submit yourselves to your masters, not only to those who are good and considerate, but also to those who are harsh. For it is commendable if someone bears up under the pain of unjust suffering because they are conscious of God. But how is it to your credit if you receive a beating for doing wrong and endure it? But if you suffer for doing good and you endure it, this is commendable before God. To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps. (2:18-21)
First century slavery was different than the horror of slavery in the USA up to our Civil War. It was generally a temporary condition that included possibly one-third of the population. Many chose to be slaves for a season in order to become full Roman citizens. Peter’s words regarding obedience as slaves may have been partially so they could be set free. Powerful masters had powerful slaves, so for some, it was a valuable position. Some slaves were doctors, teachers, and even sea-captains.
It wasn’t necessary an easy life, however. Some slaves were both physically abused and made sexually available to their masters. Scott Bartchy writes,”
“Central features that distinguish 1st century slavery from that later practiced in the New World are the following: racial factors played no role; education was greatly encouraged (some slaves were better educated than their owners) and enhanced a slave’s value; many slaves carried out sensitive and highly responsible social functions; slaves could own property (including other slaves!); their religious and cultural traditions were the same as those of the freeborn; no laws prohibited public assembly of slaves; and (perhaps above all) the majority of urban and domestic slaves could legitimately anticipate being emancipated by the age of 30.”
Submit. Not a popular word in our culture, or perhaps any. None of us truly understand the life of a slave. Some liken their boss to a slave master. No matter your job, our nation affords us all certain freedoms unimaginable to those in other places and/or other times in history. We can’t fully appreciate the weight of Peter’s words except to say do the right thing, even if you’re not rewarded for it…now. Someday you will receive your reward.
Work as unto the LORD. Paul wrote to the church in Colossae…
Slaves, obey your earthly masters in everything; and do it, not only when their eye is on you and to curry their favor, but with sincerity of heart and reverence for the Lord. Whatever you do, work at it with all your heart, as working for the Lord, not for human masters, since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving. Anyone who does wrong will be repaid for their wrongs, and there is no favoritism. (Colossians 3:22-25)
Submit to the authority of your boss. When wronged, it’s human nature to want to fight, but we are to submit and let God fight. This doesn’t mean be a doormat or tolerate abuse, but it does mean remember God is watching.
Jesus understands. Jesus suffered. Not only did He suffer for doing good, He did it to both set an example for us and to sacrifice for us. He died for you and for me. He served through suffering.
“He committed no sin, and no deceit was found in his mouth.” (2:22)
He lived a perfect life, yet He was executed, wrongfully accused. He suffered the ultimate suffering for doing good. He lived the cruciform life, shaped by the cross.
When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly. “He himself bore our sins” in his body on the cross, so that we might die to sins and live for righteousness; “by his wounds you have been healed.” For “you were like sheep going astray,” but now you have returned to the Shepherd and Overseer of your souls. (2:23-25)
Peter quotes Isaiah 53. It’s such a paradox that we have been healed by His wounds, His suffering.
Jesus’ life set an example for us.
Jesus’ death was a sacrifice for us.
Jesus is now our Shepherd and will return soon.
So What?
This passage is loaded with application possibilities. I say possibilities because the relationship between us and government can be tricky. Civil disobedience may be justified, but we must respect our leaders. Enduring a difficult job and serving wholeheartedly may be God’s desire and a great witness to others. Demonstrating kindness, generosity, humility, honesty, and loyalty when we don’t “feel” like it represents God well. We are to not only do the right thing, we are often to do the right things in the midst of suffering. A cruciform understanding of the Christian life—the way of self-denial and of suffering as demonstrated by Jesus—is a radical proclamation to our world.
“The way of suffering is the divinely intended manner of bringing the greatest victory of God into the world.” - Scot McKnight
There’s a famous poem that was written on the wall in Mother Teresa's home for children in Calcutta, a version of Dr. Kent Keith’s Paradoxical Commandments:
People are often unreasonable, irrational, and self-centered. Forgive them anyway.
If you are kind, people may accuse you of selfish, ulterior motives. Be kind anyway.
If you are successful, you will win some unfaithful friends and some genuine enemies. Succeed anyway.
If you are honest and sincere people may deceive you. Be honest and sincere anyway.
What you spend years creating, others could destroy overnight. Create anyway.
If you find serenity and happiness, some may be jealous. Be happy anyway.
The good you do today, will often be forgotten. Do good anyway.
Give the best you have, and it will never be enough. Give your best anyway.
In the final analysis, it is between you and God. It was never between you and them anyway.
Life is hard. Injustice happens. We suffer. But there’s more to the story. God is watching. He will right all wrongs someday. It’s gonna be worth it someday.
“Life isn’t fair.” For the follower of Jesus, this is actually good news. You don’t want what you deserve! We all deserve eternal separation from God for our sins. It’s only grace that allows us forgiveness. Only the blood of Jesus can wash away our sins and make us white as snow. Only Christ’s broken body can mend our broken relationship with our heavenly Father. Praise God life isn’t fair!
The world is watching us. So is the Good Shepherd. Hallelujah!
Credits
Some ideas from
Be Hopeful (1 Peter): How to Make the Best of Times Out of Your Worst of Times (The BE Series Commentary) by Warren
Thru The Bible audio messages by J. Vernon McGee
1 Peter (The NIV Application Commentary) by Scot McKnight
You can listen to this message and others at the First Alliance Church podcast here.
Somebody’s Watching You!
Series: What In The World Is Going On? A Study of 1 Peter
1 Peter 2:11-25
Series Overview: God’s grace is present in the midst of suffering.
Big Idea: Suffer like Jesus…God is watching.
Introduction
This morning we continue our series on 1 Peter, “What In The World Is Going On?” This short letter to the early, suffering church is a powerful message not only to an ancient people but is increasing relevant to modern Christians as we face persecution. We may never face the horrors of ISIS victims, but nevertheless we can—and perhaps should—feel in the minority as followers of Jesus in a world consumed with money, sex and power. The theme of this book may well be called hope and grace in the midst of suffering. In the first three weeks we looked at hope, holiness, and harmony.
As we continue our series on 1 Peter, our text for today reminds us about time. Time is a fascinating dimension to life. We often struggle to be fully present in the moment, instead reminiscing about the past or dreaming about the future.
Patience is related to the future. We want things now. God’s timing is never late but rarely early. If only He would answer my prayers instantly like a genie in a lamp, yet Daddy knows best and can be trusted, even His timing. Perhaps in hindsight you’re glad God waited to answer a prayer.
One of the most common expressions among children is, “It’s not fair!” Did I say children?! Adults say it all the time, too! The great theological Bill Gates said, “Life is not fair. Get used to it.” We live in a broken, sinful world where injustices are all around us. Often the best we can hope for is some sort of restitution or reconciliation through a judge or jury.
But what if you knew justice would prevail? What if you could be certain all wrongs would be righted, all perpetrators would be punished, and all suffering would be rewarded?
It all brings fairness and time into question. Our scripture today is full of encouragement from Peter to those suffering, reminding them their present suffering is not the end. There is more to their story. Judgment Day is coming, a day of reckoning, a day in which many will rejoice while others suffer the consequences of their unrighteousness.
Dear friends, I urge you, as foreigners and exiles, to abstain from sinful desires, which wage war against your soul. (2:11)
Last week we read Peter’s instruction to get rid of sin. Throughout every day we make decisions to follow the world or Jesus. These exiles—like us—are in the midst of a war between good and evil, between God and satan. We are in the midst of a spiritual battle. D.L. Moody once said, “I have more trouble with D.L. Moody than with any man I know.” Never confuse people as being the enemy. The real enemy is satan.
We were sinners but we’ve become adopted children of God. We are strangers/sojourners/pilgrims, resident aliens with citizenship in heaven. That’s immensely important. Foreigners and exiles approach life differently than citizens. Peter’s friends were literally exiles; we are not.
Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God on the day he visits us. (2:12)
Have you ever been punished for doing the right thing? Have you ever been despised by cheaters for being honest? Have you ever been mocked for studying by those who failed the test? Often our greatest critics are merely envious.
I’ve seen this frequently with pastors. Thanks to the internet, everyone can have their own platform for sharing their opinion with the world. I’m truly sick and tired of hearing people trash pastors of large churches that are often doing more for the kingdom of God than their sorry whining will ever do. Sure, there are heretics that preach harmful things, but I’ve heard people attack some of the most respected people and I have to wonder if they’re just envious.
Good deeds are a witness to the world. We need words and deeds in shining the light of Jesus into our dark world.
Peter continues…
Submit yourselves for the Lord’s sake to every human authority: whether to the emperor, as the supreme authority, or to governors, who are sent by him to punish those who do wrong and to commend those who do right. For it is God’s will that by doing good you should silence the ignorant talk of foolish people. (2:13-15)
This is a fascinating passage. It’s easy to think of our government but remember the context. Nero was coming to the throne in Rome as the new emperor. Life was hard for followers of Jesus. Peter’s not saying dishonor God, but he seems to be saying obey the law, submit to authority.
Daniel and his friends disobeyed the law but did so in a way that honored the king and respected authority (Daniel 1). They held their convictions and glorified God in the process. In Acts 4-5, Peter and his colleagues refused to stop preaching as commanded, yet they showed respect to their leaders in the process.
Note the last sentence. Again we see actions speak louder than words, in this case our good actions silencing—literally muzzle—fools.
Live as free people, but do not use your freedom as a cover-up for evil; live as God’s slaves. Show proper respect to everyone, love the family of believers, fear God, honor the emperor. (2:16-17)
We have freedom. We have liberty—far more than Peter’s audience—but we must not abuse our freedoms. We are free but we’re God’s servants. God’s slaves. When we call God LORD we are declaring ourselves to be under His authority. We are to use our freedom to help, serve, and bless others as Nehemiah did restoring the Jerusalem walls.
He says to show “proper respect to everyone.” I wish more Christians would follow this simple instruction, especially during these political campaigns. How we submit to authority is a part of our witness to the world. Going 85 miles an hour on the expressway with a “Jesus Loves You” bumper sticker sends the wrong message.
He reiterates the command to love the family of believers. Note the context of authority. One way we love one another is by submitting to the authority of godly leaders in the church.
He says fear—or have awe for—God. Give honor to the emperor, the king, the president. The office is to be honored even if you disagree with their politics. No matter your dislike for a politician, they are created with dignity, value and worth in the image of God. Pray for them. The verbs literally mean to keep loving, keep fearing, keep honoring…constantly. This is no mere suggestion. The book of Romans says…
Let everyone be subject to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God. (Romans 13:1)
This all echoes Solomon’s wisdom:
Fear the Lord and the king, my son…(Proverbs 24:21)
I admit this can be tricky. Not every nation has a church and state separation. Facebook is abuzz with Christians supporting and opposing Kim Davis for her decisions as a county clerk in Kentucky. What do you do when the law and the Word of God are in conflict?
Perhaps one word to consider is power. Jesus did not come to overthrow the government of His day, though many hoped He would. As He entered Jerusalem on Palm Sunday the people shouted, “Hosanna!” which means “Save us now!” He will exercise His power when He returns, but He modeled for us a servant’s posture. Whenever I see pride or self-serving power exerted I get nervous in a hurry!
Slaves, in reverent fear of God submit yourselves to your masters, not only to those who are good and considerate, but also to those who are harsh. For it is commendable if someone bears up under the pain of unjust suffering because they are conscious of God. But how is it to your credit if you receive a beating for doing wrong and endure it? But if you suffer for doing good and you endure it, this is commendable before God. To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps. (2:18-21)
First century slavery was different than the horror of slavery in the USA up to our Civil War. It was generally a temporary condition that included possibly one-third of the population. Many chose to be slaves for a season in order to become full Roman citizens. Peter’s words regarding obedience as slaves may have been partially so they could be set free. Powerful masters had powerful slaves, so for some, it was a valuable position. Some slaves were doctors, teachers, and even sea-captains.
It wasn’t necessary an easy life, however. Some slaves were both physically abused and made sexually available to their masters. Scott Bartchy writes,”
“Central features that distinguish 1st century slavery from that later practiced in the New World are the following: racial factors played no role; education was greatly encouraged (some slaves were better educated than their owners) and enhanced a slave’s value; many slaves carried out sensitive and highly responsible social functions; slaves could own property (including other slaves!); their religious and cultural traditions were the same as those of the freeborn; no laws prohibited public assembly of slaves; and (perhaps above all) the majority of urban and domestic slaves could legitimately anticipate being emancipated by the age of 30.”
Submit. Not a popular word in our culture, or perhaps any. None of us truly understand the life of a slave. Some liken their boss to a slave master. No matter your job, our nation affords us all certain freedoms unimaginable to those in other places and/or other times in history. We can’t fully appreciate the weight of Peter’s words except to say do the right thing, even if you’re not rewarded for it…now. Someday you will receive your reward.
Work as unto the LORD. Paul wrote to the church in Colossae…
Slaves, obey your earthly masters in everything; and do it, not only when their eye is on you and to curry their favor, but with sincerity of heart and reverence for the Lord. Whatever you do, work at it with all your heart, as working for the Lord, not for human masters, since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving. Anyone who does wrong will be repaid for their wrongs, and there is no favoritism. (Colossians 3:22-25)
Submit to the authority of your boss. When wronged, it’s human nature to want to fight, but we are to submit and let God fight. This doesn’t mean be a doormat or tolerate abuse, but it does mean remember God is watching.
Jesus understands. Jesus suffered. Not only did He suffer for doing good, He did it to both set an example for us and to sacrifice for us. He died for you and for me. He served through suffering.
“He committed no sin, and no deceit was found in his mouth.” (2:22)
He lived a perfect life, yet He was executed, wrongfully accused. He suffered the ultimate suffering for doing good. He lived the cruciform life, shaped by the cross.
When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly. “He himself bore our sins” in his body on the cross, so that we might die to sins and live for righteousness; “by his wounds you have been healed.” For “you were like sheep going astray,” but now you have returned to the Shepherd and Overseer of your souls. (2:23-25)
Peter quotes Isaiah 53. It’s such a paradox that we have been healed by His wounds, His suffering.
Jesus’ life set an example for us.
Jesus’ death was a sacrifice for us.
Jesus is now our Shepherd and will return soon.
So What?
This passage is loaded with application possibilities. I say possibilities because the relationship between us and government can be tricky. Civil disobedience may be justified, but we must respect our leaders. Enduring a difficult job and serving wholeheartedly may be God’s desire and a great witness to others. Demonstrating kindness, generosity, humility, honesty, and loyalty when we don’t “feel” like it represents God well. We are to not only do the right thing, we are often to do the right things in the midst of suffering. A cruciform understanding of the Christian life—the way of self-denial and of suffering as demonstrated by Jesus—is a radical proclamation to our world.
“The way of suffering is the divinely intended manner of bringing the greatest victory of God into the world.” - Scot McKnight
There’s a famous poem that was written on the wall in Mother Teresa's home for children in Calcutta, a version of Dr. Kent Keith’s Paradoxical Commandments:
People are often unreasonable, irrational, and self-centered. Forgive them anyway.
If you are kind, people may accuse you of selfish, ulterior motives. Be kind anyway.
If you are successful, you will win some unfaithful friends and some genuine enemies. Succeed anyway.
If you are honest and sincere people may deceive you. Be honest and sincere anyway.
What you spend years creating, others could destroy overnight. Create anyway.
If you find serenity and happiness, some may be jealous. Be happy anyway.
The good you do today, will often be forgotten. Do good anyway.
Give the best you have, and it will never be enough. Give your best anyway.
In the final analysis, it is between you and God. It was never between you and them anyway.
Life is hard. Injustice happens. We suffer. But there’s more to the story. God is watching. He will right all wrongs someday. It’s gonna be worth it someday.
“Life isn’t fair.” For the follower of Jesus, this is actually good news. You don’t want what you deserve! We all deserve eternal separation from God for our sins. It’s only grace that allows us forgiveness. Only the blood of Jesus can wash away our sins and make us white as snow. Only Christ’s broken body can mend our broken relationship with our heavenly Father. Praise God life isn’t fair!
The world is watching us. So is the Good Shepherd. Hallelujah!
Credits
Some ideas from
Be Hopeful (1 Peter): How to Make the Best of Times Out of Your Worst of Times (The BE Series Commentary) by Warren
Thru The Bible audio messages by J. Vernon McGee
1 Peter (The NIV Application Commentary) by Scot McKnight
You can listen to this message and others at the First Alliance Church podcast here.
Harmony, 15 November 2015
Note: This message is similar to one preached at Scio Community Church, September 20, 2015.
Harmony: Christian Togetherness
Series: What In The World Is Going On? A Study of 1 Peter
1 Peter 1:22-2:10
Series Overview: God’s grace is present in the midst of suffering.
Big Idea: When persecuted, we have not only hope and a call to holy living but also a harmonious family of God we are to love.
Introduction
This morning we continue our series on 1 Peter, “What in The World is Going On?” This short letter to the early, suffering church is a powerful message not only to an ancient people but is increasing relevant to modern Christians as we face persecution. We may never face the horrors of ISIS victims, but nevertheless we can—and perhaps should—feel in the minority as followers of Jesus in a world consumed with money, sex and power. The theme of this book may well be called hope and grace in the midst of suffering.
The book of 1 Peter was never written as a book. It’s a short letter, often called an epistle. As we noted two weeks ago it was written by Peter—one of Jesus’ three closest friends— to early Christian exiles scattered in five provinces. If you read through 1 Peter, you may find it lacking order. I was relieved to read one writer who said,
Once again, Peter’s style here—weaving in and out of topics, exhorting and then stating the foundation for the exhortation, and digressing to cover important ideas— prevents many readers from finding any logical sequence. (Scot McKnight)
If you like a neat, organized, three-point sermon with each point beginning with the same letter or forming an acrostic, you will not find it today or probably in any sermon in this series. You’ve been warned! But don’t take that to mean this letter is disorganized or unimportant. The messages are timeless, timely for us today, and a true treasure.
Two weeks ago the focus was hope. Last week the key word was holy, being and living different, set apart lives reflecting Jesus. Today’s word is harmony.
As a musician, I love harmony. On the piano, I take it for granted since I can play several notes at once, but when I began playing the trumpet I realized only one note can be played at a time. An unaccompanied trumpet sounds okay, but when additional instruments are added, the result is exponentially more beautiful.
I have great memories of my grandparents playing their trumpets together in church, my grandpa playing the melody line and my grandma playing the harmony, blending together so beautifully.
As we dive into today’s text in 1 Peter, bear in mind we were not created to live our lives as solo individuals. We were made for community, for relationship—with God and with one another. The only thing God said was not good during creation was a single man (The LORD God said, “It is not good for the man to be alone. I will make a helper suitable for him.” - Genesis 2:18). This letter we’re studying is not written to an individual but rather a church, a community, a people.
Now that you have purified yourselves by obeying the truth so that you have sincere love for each other, love one another deeply, from the heart. For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God. (1:22-23)
Children of God have been born again (John 3). We have been born again through the word of God. We’re all related…by blood. Notice Peter connects obedience and loving one another. As we’re going to see, following Jesus is more than an individual journey. We are a part of a family. We have not only a Father and a Big Brother, Jesus, but also spiritual brothers and sisters we are to love…deeply…from the heart.
If we could just do this one thing—love one another deeply—we’d be almost done! The two greatest commands are love God and love others…and we love God by loving others.
The word “deeply” cannot be overstated. We use the word “love” in English to describe so many things, yet this is a radical commitment, fervency, constancy, and effort. We are to share both phileo love—brotherly love—and agape love which is godly sacrificial love. Loving deeply is not tolerance; it may be the opposite of tolerance!
When we are adopted into God’s family we experience a new birth, receive a new family, and are given an unconditional love we are to share with others.
When we were born naturally, we were given bodies that will die. When we are born again, we are given the eternal Word of God. Some modern Christians call the Bible the Word of God—and it is—but the same word, logos, is used in John 1 to describe Jesus Himself.
Remember, Peter’s readers did not have YouVersion on their iPhone or a leather-bound NIV Study Bible! He quotes Isaiah 40:6-8.
For,
“All people are like grass,
and all their glory is like the flowers of the field;
the grass withers and the flowers fall,
but the word of the Lord endures forever.”
And this is the word that was preached to you. (1:24-25)
We’re like the grass. We will eventually die. No matter how strong, smart, cool, or talented you are, you’re going to die. God and His word are eternal. That’s why we need to read it. We need to let it read us! We need to study it.
Therefore, …(2:1a)
What’s the therefore there for?
Because this world is temporary and God’s Word is eternal…
Because born people will die but born again people will live forever…
Because we are not merely children of our parents but children of God…
Therefore, rid yourselves of all malice and all deceit, hypocrisy, envy, and slander of every kind. Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation, now that you have tasted that the Lord is good. (2:1-3)
We need to get rid of sin. Last week we said, “Be holy.” Be set apart.
There are several lists of sins in the Bible. Perhaps the most famous one, the Ten Commandments, talks about murder and stealing and adultery. Peter lists some rather common sins.
Malice is congealed anger; an unforgiving spirit. Are you bitter? Is there someone you need to forgive. They don’t deserve to be forgiven, but neither do you! That’s grace. That’s agape love from God. Get rid of malice. Give it up. Surrender it to God. Replace it with God’s grace.
Deceit is guile. Ananias and Sapphira were deceitful (Acts 5). The devil is a deceiver. We are to be filled with the truth.
Do we need to talk about hypocrisy? One of the greatest criticisms of Christians by non-Christians is we’re hypocrites. We say one thing on Sunday and do something different on Monday. None of us is perfect, but when children of God screw up, they confess and make it right.
Envy. This is one of those somewhat acceptable sins, perhaps because it’s easy to hide. Look around. Whose job do you want? Whose paycheck? Whose car? Whose family? Whose body? I believe the opposite of envy is gratefulness and contentment. God has showered all of us with a vast array of gifts, beginning with Jesus and continuing to our freedom to worship today.
Slander…of every kind. Gossip. Behind-the-back criticism. If you wouldn’t say it in their presence, don’t say it in their absence!
We need to get rid of all sin in our lives…but it’s not enough to just say, “Stop it!” We need to replace sin with Jesus, with the fruit of the Spirit, with character and godliness…because we’re God’s kids, children of the King! We need to confess our sins and invite the Holy Spirit to fill us with God’s presence and power.
I love Peter’s metaphor of spiritual milk. Babies crave milk. They long for it. They are passionate for it. They cry for it! Many of us have tasted and seen that the LORD is good! We used to crave sin and now we are to crave prayer, obedience, serving others, sharing Jesus…God. We can fill our lives with vices or virtues.
The psalmist famously wrote in Psalm 42:
As the deer pants for streams of water, so my soul pants for you, my God. (Psalm 42:1)
The LORD is good! He’s so good! He’s greater, smarter, stronger, more present, more loving, more kind, more compassionate, more powerful…than anyone or anything.
One reason we gather is to be reminded we are children of a mighty God!
This week you may have faced criticism, bills, broken cars, broken bodies, bad news, sickness, addictions, temptations, fear, anxiety…but God is greater! The LORD is good! We must run to Him. We must flee sin and run into the arms of our Daddy who loves us unconditionally!
We are to desire the word of God, spiritual milk. We need to grow and will discover the goodness of the LORD. We need to worship. We also need to get into the word of God!
I often pray the prayer of a father who exclaimed to Jesus,
“I do believe; help me overcome my unbelief!” (Mark 9:24)
Does your passion for God grow when you’re with other believers?
Does your passion for God grow when you’re in God’s Word?
Does your passion for God grow when you worship?
LORD, I want to want You! Give me a passion for You such that knowing You is truly the greatest thing in my life!
Now Peter shifts gears.
As you come to him, the living Stone—rejected by humans but chosen by God and precious to him— you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ. (2:4-5)
Precious is an interesting word, especially for a fisherman, but Peter used it liberally. Jesus said He would build His church. Peter was a little stone like us. God is building a living temple. A better translation is “build yourselves.” Take action. We are to come together as living stones connected to the living Stone to form one spiritual house where—like the old temple—God dwells.
The foundation is salvation. You come to the living Stone broken.
For in Scripture it says:
“See, I lay a stone in Zion,
a chosen and precious cornerstone,
and the one who trusts in him
will never be put to shame.” (2:6)
Jesus is this stone.
Now to you who believe, this stone is precious. But to those who do not believe,
“The stone the builders rejected
has become the cornerstone,”
and,
“A stone that causes people to stumble
and a rock that makes them fall.”
They stumble because they disobey the message—which is also what they were destined for. (2:7-8)
Here Peter quotes Psalm 118:22 and Isaiah 8:14.
These aren’t rolling stones but stable rocks.
We all choose to accept or reject Jesus. He’s a stepping stone or a stumbling stone.
We live in a world that rejects Jesus. Peter’s audience was rejected by the world. We may be rejected, too, but the world’s rejection pails in comparison to the Father’s acceptance. The story is still being written. Vindication is coming.
Now we come to our focus today.
But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light. (2:9)
We are a chosen people/generation. An elect race. These people are a scattered diaspora but they’ve been chosen like the people of Israel. We choose Jesus because He’s chosen us. We love Him because He first loved us.
We are a royal priesthood. In the Old Testament God chose the nation of Israel to be priests. They sinned so God-fearing Jews and Gentiles were chosen to become priests. If you are a follower of Jesus, you are a priest. We are royalty. In Peter’s day, royalty was inherited, but we have been adopted as sons and daughters to be not only children but priests who serve God.
Dr. Scot McKnight says, “To become a Christian is to be raised to the ultimate height in status because we suddenly become children of the God of the universe, and we have direct access to him because we are his children.” Hallelujah!
We are a holy nation. We’ve never been fully holy in conduct but we are holy in our relationship with God. Jesus is our righteousness.
Our purpose is to declare God’s praises. We are to announce good tidings of peace and joy. We are to show the light to our dark world. Some will accept and some will reject.
We are special people, a peculiar people, people of His own, a special possession. We are a ragamuffin collection of broken sinners who have found salvation in Jesus. We are God’s. We belong to HIm. He invites us to not only be with Him but also to love the people of this world and one another.
Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy. (2:10)
God is rich in mercy. He has made us a people, a family filled with mercy.
So What?
God has not created us to know Him in isolation.
God has not created us to live in isolation.
God exists in community—Father, Son and Spirit—and created us to do life together, to be a family, a nation, a people, a group of priests that know God…and make Him known.
We are a family. We are a body. We are various stones that together form a house.
We need one another.
We are to complement one another…and compliment one another!
You need me and I need you.
One of the great lies of our culture is individualism. Just me and Jesus. Or just me and me! We were created to be interdependent and depend on one another and God.
First Alliance, many of you are not connected to the body. Perhaps you’re new—like me—or you’ve just been a spectator, but you’ve not experienced real community, relationships, like together. I urge you to get connected.
Participate in a Sunday School class at 9 AM. There’s a list in the bulletin.
Visit some of our small groups. There’s a list in the bulletin.
Join a ministry team. There’s a list in the bulletin!
I know we live scattered around NW Ohio, but when we come together—Sunday mornings as well as Monday through Saturday—we can experience the deeper meaning and joy of community, of oikos, the Greek word for extended family…on God’s mission together.
No matter what trials we face, we are to be a united, harmonious family, faithful to Jesus. We are God’s people. We are a priesthood, a nation, a people. Nobody serves alone. Nobody plays alone. We were created for harmony. We the people! Let’s live like it!!!
Credits
Some ideas from
Be Hopeful (1 Peter): How to Make the Best of Times Out of Your Worst of Times (The BE Series Commentary) by Warren
Thru The Bible audio messages by J. Vernon McGee
1 Peter (The NIV Application Commentary) by Scot McKnight
You can listen to this message and others at the First Alliance Church podcast here.
Harmony: Christian Togetherness
Series: What In The World Is Going On? A Study of 1 Peter
1 Peter 1:22-2:10
Series Overview: God’s grace is present in the midst of suffering.
Big Idea: When persecuted, we have not only hope and a call to holy living but also a harmonious family of God we are to love.
Introduction
This morning we continue our series on 1 Peter, “What in The World is Going On?” This short letter to the early, suffering church is a powerful message not only to an ancient people but is increasing relevant to modern Christians as we face persecution. We may never face the horrors of ISIS victims, but nevertheless we can—and perhaps should—feel in the minority as followers of Jesus in a world consumed with money, sex and power. The theme of this book may well be called hope and grace in the midst of suffering.
The book of 1 Peter was never written as a book. It’s a short letter, often called an epistle. As we noted two weeks ago it was written by Peter—one of Jesus’ three closest friends— to early Christian exiles scattered in five provinces. If you read through 1 Peter, you may find it lacking order. I was relieved to read one writer who said,
Once again, Peter’s style here—weaving in and out of topics, exhorting and then stating the foundation for the exhortation, and digressing to cover important ideas— prevents many readers from finding any logical sequence. (Scot McKnight)
If you like a neat, organized, three-point sermon with each point beginning with the same letter or forming an acrostic, you will not find it today or probably in any sermon in this series. You’ve been warned! But don’t take that to mean this letter is disorganized or unimportant. The messages are timeless, timely for us today, and a true treasure.
Two weeks ago the focus was hope. Last week the key word was holy, being and living different, set apart lives reflecting Jesus. Today’s word is harmony.
As a musician, I love harmony. On the piano, I take it for granted since I can play several notes at once, but when I began playing the trumpet I realized only one note can be played at a time. An unaccompanied trumpet sounds okay, but when additional instruments are added, the result is exponentially more beautiful.
I have great memories of my grandparents playing their trumpets together in church, my grandpa playing the melody line and my grandma playing the harmony, blending together so beautifully.
As we dive into today’s text in 1 Peter, bear in mind we were not created to live our lives as solo individuals. We were made for community, for relationship—with God and with one another. The only thing God said was not good during creation was a single man (The LORD God said, “It is not good for the man to be alone. I will make a helper suitable for him.” - Genesis 2:18). This letter we’re studying is not written to an individual but rather a church, a community, a people.
Now that you have purified yourselves by obeying the truth so that you have sincere love for each other, love one another deeply, from the heart. For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God. (1:22-23)
Children of God have been born again (John 3). We have been born again through the word of God. We’re all related…by blood. Notice Peter connects obedience and loving one another. As we’re going to see, following Jesus is more than an individual journey. We are a part of a family. We have not only a Father and a Big Brother, Jesus, but also spiritual brothers and sisters we are to love…deeply…from the heart.
If we could just do this one thing—love one another deeply—we’d be almost done! The two greatest commands are love God and love others…and we love God by loving others.
The word “deeply” cannot be overstated. We use the word “love” in English to describe so many things, yet this is a radical commitment, fervency, constancy, and effort. We are to share both phileo love—brotherly love—and agape love which is godly sacrificial love. Loving deeply is not tolerance; it may be the opposite of tolerance!
When we are adopted into God’s family we experience a new birth, receive a new family, and are given an unconditional love we are to share with others.
When we were born naturally, we were given bodies that will die. When we are born again, we are given the eternal Word of God. Some modern Christians call the Bible the Word of God—and it is—but the same word, logos, is used in John 1 to describe Jesus Himself.
Remember, Peter’s readers did not have YouVersion on their iPhone or a leather-bound NIV Study Bible! He quotes Isaiah 40:6-8.
For,
“All people are like grass,
and all their glory is like the flowers of the field;
the grass withers and the flowers fall,
but the word of the Lord endures forever.”
And this is the word that was preached to you. (1:24-25)
We’re like the grass. We will eventually die. No matter how strong, smart, cool, or talented you are, you’re going to die. God and His word are eternal. That’s why we need to read it. We need to let it read us! We need to study it.
Therefore, …(2:1a)
What’s the therefore there for?
Because this world is temporary and God’s Word is eternal…
Because born people will die but born again people will live forever…
Because we are not merely children of our parents but children of God…
Therefore, rid yourselves of all malice and all deceit, hypocrisy, envy, and slander of every kind. Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation, now that you have tasted that the Lord is good. (2:1-3)
We need to get rid of sin. Last week we said, “Be holy.” Be set apart.
There are several lists of sins in the Bible. Perhaps the most famous one, the Ten Commandments, talks about murder and stealing and adultery. Peter lists some rather common sins.
Malice is congealed anger; an unforgiving spirit. Are you bitter? Is there someone you need to forgive. They don’t deserve to be forgiven, but neither do you! That’s grace. That’s agape love from God. Get rid of malice. Give it up. Surrender it to God. Replace it with God’s grace.
Deceit is guile. Ananias and Sapphira were deceitful (Acts 5). The devil is a deceiver. We are to be filled with the truth.
Do we need to talk about hypocrisy? One of the greatest criticisms of Christians by non-Christians is we’re hypocrites. We say one thing on Sunday and do something different on Monday. None of us is perfect, but when children of God screw up, they confess and make it right.
Envy. This is one of those somewhat acceptable sins, perhaps because it’s easy to hide. Look around. Whose job do you want? Whose paycheck? Whose car? Whose family? Whose body? I believe the opposite of envy is gratefulness and contentment. God has showered all of us with a vast array of gifts, beginning with Jesus and continuing to our freedom to worship today.
Slander…of every kind. Gossip. Behind-the-back criticism. If you wouldn’t say it in their presence, don’t say it in their absence!
We need to get rid of all sin in our lives…but it’s not enough to just say, “Stop it!” We need to replace sin with Jesus, with the fruit of the Spirit, with character and godliness…because we’re God’s kids, children of the King! We need to confess our sins and invite the Holy Spirit to fill us with God’s presence and power.
I love Peter’s metaphor of spiritual milk. Babies crave milk. They long for it. They are passionate for it. They cry for it! Many of us have tasted and seen that the LORD is good! We used to crave sin and now we are to crave prayer, obedience, serving others, sharing Jesus…God. We can fill our lives with vices or virtues.
The psalmist famously wrote in Psalm 42:
As the deer pants for streams of water, so my soul pants for you, my God. (Psalm 42:1)
The LORD is good! He’s so good! He’s greater, smarter, stronger, more present, more loving, more kind, more compassionate, more powerful…than anyone or anything.
One reason we gather is to be reminded we are children of a mighty God!
This week you may have faced criticism, bills, broken cars, broken bodies, bad news, sickness, addictions, temptations, fear, anxiety…but God is greater! The LORD is good! We must run to Him. We must flee sin and run into the arms of our Daddy who loves us unconditionally!
We are to desire the word of God, spiritual milk. We need to grow and will discover the goodness of the LORD. We need to worship. We also need to get into the word of God!
I often pray the prayer of a father who exclaimed to Jesus,
“I do believe; help me overcome my unbelief!” (Mark 9:24)
Does your passion for God grow when you’re with other believers?
Does your passion for God grow when you’re in God’s Word?
Does your passion for God grow when you worship?
LORD, I want to want You! Give me a passion for You such that knowing You is truly the greatest thing in my life!
Now Peter shifts gears.
As you come to him, the living Stone—rejected by humans but chosen by God and precious to him— you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ. (2:4-5)
Precious is an interesting word, especially for a fisherman, but Peter used it liberally. Jesus said He would build His church. Peter was a little stone like us. God is building a living temple. A better translation is “build yourselves.” Take action. We are to come together as living stones connected to the living Stone to form one spiritual house where—like the old temple—God dwells.
The foundation is salvation. You come to the living Stone broken.
For in Scripture it says:
“See, I lay a stone in Zion,
a chosen and precious cornerstone,
and the one who trusts in him
will never be put to shame.” (2:6)
Jesus is this stone.
Now to you who believe, this stone is precious. But to those who do not believe,
“The stone the builders rejected
has become the cornerstone,”
and,
“A stone that causes people to stumble
and a rock that makes them fall.”
They stumble because they disobey the message—which is also what they were destined for. (2:7-8)
Here Peter quotes Psalm 118:22 and Isaiah 8:14.
These aren’t rolling stones but stable rocks.
We all choose to accept or reject Jesus. He’s a stepping stone or a stumbling stone.
We live in a world that rejects Jesus. Peter’s audience was rejected by the world. We may be rejected, too, but the world’s rejection pails in comparison to the Father’s acceptance. The story is still being written. Vindication is coming.
Now we come to our focus today.
But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light. (2:9)
We are a chosen people/generation. An elect race. These people are a scattered diaspora but they’ve been chosen like the people of Israel. We choose Jesus because He’s chosen us. We love Him because He first loved us.
We are a royal priesthood. In the Old Testament God chose the nation of Israel to be priests. They sinned so God-fearing Jews and Gentiles were chosen to become priests. If you are a follower of Jesus, you are a priest. We are royalty. In Peter’s day, royalty was inherited, but we have been adopted as sons and daughters to be not only children but priests who serve God.
Dr. Scot McKnight says, “To become a Christian is to be raised to the ultimate height in status because we suddenly become children of the God of the universe, and we have direct access to him because we are his children.” Hallelujah!
We are a holy nation. We’ve never been fully holy in conduct but we are holy in our relationship with God. Jesus is our righteousness.
Our purpose is to declare God’s praises. We are to announce good tidings of peace and joy. We are to show the light to our dark world. Some will accept and some will reject.
We are special people, a peculiar people, people of His own, a special possession. We are a ragamuffin collection of broken sinners who have found salvation in Jesus. We are God’s. We belong to HIm. He invites us to not only be with Him but also to love the people of this world and one another.
Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy. (2:10)
God is rich in mercy. He has made us a people, a family filled with mercy.
So What?
God has not created us to know Him in isolation.
God has not created us to live in isolation.
God exists in community—Father, Son and Spirit—and created us to do life together, to be a family, a nation, a people, a group of priests that know God…and make Him known.
We are a family. We are a body. We are various stones that together form a house.
We need one another.
We are to complement one another…and compliment one another!
You need me and I need you.
One of the great lies of our culture is individualism. Just me and Jesus. Or just me and me! We were created to be interdependent and depend on one another and God.
First Alliance, many of you are not connected to the body. Perhaps you’re new—like me—or you’ve just been a spectator, but you’ve not experienced real community, relationships, like together. I urge you to get connected.
Participate in a Sunday School class at 9 AM. There’s a list in the bulletin.
Visit some of our small groups. There’s a list in the bulletin.
Join a ministry team. There’s a list in the bulletin!
I know we live scattered around NW Ohio, but when we come together—Sunday mornings as well as Monday through Saturday—we can experience the deeper meaning and joy of community, of oikos, the Greek word for extended family…on God’s mission together.
No matter what trials we face, we are to be a united, harmonious family, faithful to Jesus. We are God’s people. We are a priesthood, a nation, a people. Nobody serves alone. Nobody plays alone. We were created for harmony. We the people! Let’s live like it!!!
Credits
Some ideas from
Be Hopeful (1 Peter): How to Make the Best of Times Out of Your Worst of Times (The BE Series Commentary) by Warren
Thru The Bible audio messages by J. Vernon McGee
1 Peter (The NIV Application Commentary) by Scot McKnight
You can listen to this message and others at the First Alliance Church podcast here.
Harmony, 20 September 2015
Harmony: Christian Togetherness
Series: What In The World Is Going On? A Study of 1 Peter
1 Peter 1:22-2:10
Series Overview: God’s grace is present in the midst of suffering.
Big Idea: When persecuted, we have not only hope and a call to holy living but also a harmonious family of God we are to love.
Introduction
This morning we continue our series on 1 Peter, “What In The World Is Going On?” This short letter to the early, suffering church is a powerful message not only to an ancient people but is increasing relevant to modern Christians as we face persecution. We may never face the horrors of ISIS victims, but nevertheless we can—and perhaps should—feel in the minority as followers of Jesus in a world consumed with money, sex and power. The theme of this book may well be called hope and grace in the midst of suffering.
If you’re read through the book of 1 Peter this past week as I challenged you last Sunday, you may have found it lacking order. I was relieved to read one writer who said,
Once again, Peter’s style here—weaving in and out of topics, exhorting and then stating the foundation for the exhortation, and digressing to cover important ideas— prevents many readers from finding any logical sequence. (Scot McKnight)
If you like a neat, organized, three-point sermon with each point beginning with the same letter or forming an acrostic, you will not find it today or probably in any sermon in this series. You’ve been warned! But don’t take that to mean this letter is disorganized or unimportant. The messages are timeless, timely for us today, and a true treasure.
Two weeks ago the focus was hope. Last week the key word was holy, being and living different, set apart lives reflecting Jesus.
We ran out of time last week so I want to begin by looking at verses 17-21 before diving into today’s text.
Since you call on a Father who judges each person’s work impartially, live out your time as foreigners here in reverent fear. (1 Peter 1:17)
This fear does not mean anxiety or scary, but rather awe. Dad is watching us now, and one day He will judge each of us. We can have awe or desire the approval of the world as citizens or we can be in awe of and seek the Father as foreigners; visitors.
For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your ancestors, but with the precious blood of Christ, a lamb without blemish or defect. He was chosen before the creation of the world, but was revealed in these last times for your sake. Through him you believe in God, who raised him from the dead and glorified him, and so your faith and hope are in God. (1 Peter 1:18-21)
We have been redeemed, purchased with a price. Jesus died, shedding His blood for us. Our redemption makes us grateful for not only forgiveness but adoption into our new family and a desire to live in holiness and awe before God.
Our Father is the standard. He is holy. He shows us through Jesus what it means to truly be human, to live as we were created to live, full of faith, hope and love. He shows us the benefits of salvation, an eternal hope that cannot be taken away.
Is your faith and hope in God…or in the stock market?
Is your faith and hope in God…or in your friends?
Is your faith and hope in God…or in your job?
Is your faith and hope in God…or in your social media popularity?
Is your faith and hope in God…or in your stuff…the house, the cars, the vacations?
Is your faith and hope in God…or in our president, governor, or political party?
Is your faith and hope in God…or in your gifts, talents and abilities?
Is your faith and hope in God…or in your education and diplomas?
Is your faith and hope in the present…or in the future?
Peter encourages us to be aware of the future—God’s righteous judgment of our lives and also the hope of the joy of final salvation. The best is yet to come.
Today’s word is harmony.
Now that you have purified yourselves by obeying the truth so that you have sincere love for each other, love one another deeply, from the heart. For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God. (1:22-23)
Children of God have been born again (John 3). We have been born again through the word of God. Notice Peter connects obedience and loving one another. As we’re going to see, following Jesus is more than an individual journey. We are a part of a family. We have not only a Father and a Big Brother, Jesus, but also spiritual brothers and sisters we are to love…deeply…from the heart.
If we could just do this one thing—love one another deeply—we’d be almost done! The two greatest commands are love God and love others…and we love God by loving others.
The word “deeply” cannot be overstated. We use the word “love” in English to describe so many things, yet this is a radical commitment, fervency, constancy, and effort. We are to share both philadelphia love—brotherly love—and agape love which is godly sacrificial love. Loving deeply is not tolerance; it may be the opposite of tolerance!
When we are adopted into God’s family we experience a new birth, receive a new family, and are given an unconditional love we are to share with others.
When we were born naturally, we were given bodies that will die. When we are born again, we are given the eternal Word of God. Some modern Christians call the Bible the Word of God—and it is—but the same word, logos, is used in John 1 to describe Jesus Himself.
Remember, Peter’s readers did not have YouVersion on their iPhone or a leather-bound NIV Study Bible! He quotes Isaiah 40:6-8.
For,
“All people are like grass,
and all their glory is like the flowers of the field;
the grass withers and the flowers fall,
but the word of the Lord endures forever.”
And this is the word that was preached to you. (1:24-25)
We’re like the grass. We will eventually die. No matter how strong, smart, cool, or talented you are, you’re going to die. God and His word are eternal.
Therefore, …(2:1a)
What’s it there for?
Because this world is temporary and God’s Word is eternal…
Because born people will die but born again people will live forever…
Because we are not merely children of our parents but children of God…
Therefore, rid yourselves of all malice and all deceit, hypocrisy, envy, and slander of every kind. Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation, now that you have tasted that the Lord is good. (2:1-3)
We need to get rid of sin.
Malice is congealed anger; an unforgiving spirit. Are you bitter? Is there someone you need to forgive. They don’t deserve to be forgiven, but neither do you! That’s grace. That’s agape love from God. Get rid of malice. Give it up. Surrender it to God. Replace it with God’s grace.
Deceit is guile. Ananias and Sapphira were deceitful (Acts 5). The devil is a deceiver. We are to be filled with the truth.
Do we need to talk about hypocrisy? One of the greatest criticisms of Christians by non-Christians is we’re hypocrites. We say one thing on Sunday and do something different on Monday. None of us is perfect, but when children of God screw up, they confess and make it right.
Envy. This is one of those somewhat acceptable sins, perhaps because it’s easy to hide. Look around. Whose job do you want? Whose paycheck? Whose car? Whose family? Whose body? I believe the opposite of envy is gratefulness and contentment. God has showered all of us with a vast array of gifts, beginning with Jesus and continuing to our freedom to worship today.
Slander…of every kind. Gossip. Behind-the-back criticism. If you wouldn’t say it in their presence, don’t say it in their absence!
We need to get rid of all sin in our lives and replace it with Jesus, with the fruit of the Spirit, with character and godliness…because we’re God’s kids, children of the King!
I love Peter’s metaphor of spiritual milk. He’s not writing to new Christians, but instead acknowledging how newborn babies crave milk. They long for it. They cry for it! Because we’ve tasted that the LORD is good! We used to crave sin and now we are to crave prayer, obedience, serving others, sharing Jesus…God. We can fill our lives with vices or virtues.
The psalmist famously wrote in Psalm 42:
As the deer pants for streams of water, so my soul pants for you, my God. (Psalm 42:1)
The LORD is good! He’s so good! He’s greater, smarter, stronger, more present, more loving, more kind, more compassionate, more powerful…than anyone or anything.
One reason we gather is to be reminded we are children of a mighty God!
This week you may have faced criticism, bills, broken cars, broken bodies, bad news, sickness, addictions, temptations, fear, anxiety…but God is greater! The LORD is good! We must run to Him. We must flee sin and run into the arms of our Daddy who loves us unconditionally!
We are to desire the word of God, spiritual milk. We need to grow and will discover the goodness of the LORD. We need to worship. We also need to get into the word of God!
I often pray the prayer of a father who exclaimed to Jesus,
“I do believe; help me overcome my unbelief!” (Mark 9:24)
Does your passion for God grow when you’re with other believers?
Does your passion for God grow when you’re in God’s Word?
Does your passion for God grow when you worship?
LORD, I want to want You! Give me a passion for You such that knowing You is truly the greatest thing in my life!
Now Peter shifts gears.
As you come to him, the living Stone—rejected by humans but chosen by God and precious to him— you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ. (2:4-5)
Precious is an interesting word, especially for a fisherman, but Peter used it liberally. Jesus said He would build His church. Peter was a little stone like us. God is building a living temple. A better translation is “build yourselves.” Take action. We are to come together as living stones connected to the living Stone to form one spiritual house where—like the old temple—God dwells.
Jesus said to them, “Have you never read in the Scriptures:
“ ‘The stone the builders rejected
has become the cornerstone;
the Lord has done this,
and it is marvelous in our eyes’?
“Therefore I tell you that the kingdom of God will be taken away from you and given to a people who will produce its fruit. Anyone who falls on this stone will be broken to pieces; anyone on whom it falls will be crushed.” (Matthew 21:42-44)
The foundation is salvation. You come to the Stone broken.
The stone of judgment is also coming according to Daniel.
For in Scripture it says:
“See, I lay a stone in Zion,
a chosen and precious cornerstone,
and the one who trusts in him
will never be put to shame.” (2:6)
Jesus is this stone.
Now to you who believe, this stone is precious. But to those who do not believe,
“The stone the builders rejected
has become the cornerstone,”
and,
“A stone that causes people to stumble
and a rock that makes them fall.”
They stumble because they disobey the message—which is also what they were destined for. (2:7-8)
These aren’t rolling stones but stable rocks.
We all choose to accept or reject Jesus. He’s a stepping stone or a stumbling stone.
Psalm 118:22 speaks of the temple.
The stone the builders rejected has become the cornerstone; the Lord has done this, and it is marvelous in our eyes. (Psalm 118:22-23)
We live in world that rejects Jesus. Peter’s audience was rejected by the world. We may be rejected, too, but the world’s rejection pails in comparison to the Father’s acceptance. The story is still being written. Vindication is coming.
Now we come to our focus today.
But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light. (2:9)
We are a chosen people/generation. An elect race. These people are a scattered diaspora but they’ve been chosen like the people of Israel. We choose Jesus because He’s chosen us. We love Him because He first loved us.
We are a royal priesthood. In the Old Testament God chose the nation of Israel to be priests. They sinned so God chose God fearing Jews and Gentiles to become priests. If you are a follower of Jesus, you are a priest. We are royalty. In Peter’s day, royalty was inherited, but we have been adopted as sons and daughters to be not only children but priests who serve God.
Scot McKnight says, “To become a Christian is to be raised to the ultimate height in status because we suddenly become children of the God of the universe, and we have direct access to him because we are his children.” Hallelujah!
We are a holy nation. We’ve never been fully holy in conduct but we are holy in our relationship with God. Jesus is our righteousness.
Our purpose is to declare God’s praises. We are to announce good tidings of peace and joy. We are to show the light to our dark world. Some will accept and some will reject.
We are special people, a peculiar people, people of His own, a special possession. We are a ragamuffin collection of broken sinners who have found salvation in Jesus. We are God’s. We belong to HIm. He invites us to not only be with Him but also to love the people of this world and one another. This reminds me of Jesus’ prayer recording in John 17:
“My prayer is not for them alone. I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. I have given them the glory that you gave me, that they may be one as we are one—I in them and you in me—so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me.
“Father, I want those you have given me to be with me where I am, and to see my glory, the glory you have given me because you loved me before the creation of the world. (John 17:20-24)
This is my favorite prayer in the Bible because Jesus prays for us! He says we have been given to Jesus by the Father.
Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy. (2:10)
God is rich in mercy. Paul wrote
But because of his great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved. (Ephesians 2:4-5)
Conclusion
God has not created us to know Him in isolation.
God has not created us to live in isolation.
God exists in community—Father, Son and Spirit—and created us to do life together, to be a family, a nation, a people, a group of priests that know God…and make Him known.
No matter what trials we face, we are to be a united, harmonious family, faithful to Jesus. We are God’s people. We are a priesthood, a nation, a people. We the people! Let’s live like it!!!
Credits
Some ideas from
Be Hopeful (1 Peter): How to Make the Best of Times Out of Your Worst of Times (The BE Series Commentary) by Warren
Thru The Bible audio messages by J. Vernon McGee
1 Peter (The NIV Application Commentary) by Scot McKnight
You can listen to this message and others at the Scio podcast here. You can also subscribe to our podcast here.
Series: What In The World Is Going On? A Study of 1 Peter
1 Peter 1:22-2:10
Series Overview: God’s grace is present in the midst of suffering.
Big Idea: When persecuted, we have not only hope and a call to holy living but also a harmonious family of God we are to love.
Introduction
This morning we continue our series on 1 Peter, “What In The World Is Going On?” This short letter to the early, suffering church is a powerful message not only to an ancient people but is increasing relevant to modern Christians as we face persecution. We may never face the horrors of ISIS victims, but nevertheless we can—and perhaps should—feel in the minority as followers of Jesus in a world consumed with money, sex and power. The theme of this book may well be called hope and grace in the midst of suffering.
If you’re read through the book of 1 Peter this past week as I challenged you last Sunday, you may have found it lacking order. I was relieved to read one writer who said,
Once again, Peter’s style here—weaving in and out of topics, exhorting and then stating the foundation for the exhortation, and digressing to cover important ideas— prevents many readers from finding any logical sequence. (Scot McKnight)
If you like a neat, organized, three-point sermon with each point beginning with the same letter or forming an acrostic, you will not find it today or probably in any sermon in this series. You’ve been warned! But don’t take that to mean this letter is disorganized or unimportant. The messages are timeless, timely for us today, and a true treasure.
Two weeks ago the focus was hope. Last week the key word was holy, being and living different, set apart lives reflecting Jesus.
We ran out of time last week so I want to begin by looking at verses 17-21 before diving into today’s text.
Since you call on a Father who judges each person’s work impartially, live out your time as foreigners here in reverent fear. (1 Peter 1:17)
This fear does not mean anxiety or scary, but rather awe. Dad is watching us now, and one day He will judge each of us. We can have awe or desire the approval of the world as citizens or we can be in awe of and seek the Father as foreigners; visitors.
For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your ancestors, but with the precious blood of Christ, a lamb without blemish or defect. He was chosen before the creation of the world, but was revealed in these last times for your sake. Through him you believe in God, who raised him from the dead and glorified him, and so your faith and hope are in God. (1 Peter 1:18-21)
We have been redeemed, purchased with a price. Jesus died, shedding His blood for us. Our redemption makes us grateful for not only forgiveness but adoption into our new family and a desire to live in holiness and awe before God.
Our Father is the standard. He is holy. He shows us through Jesus what it means to truly be human, to live as we were created to live, full of faith, hope and love. He shows us the benefits of salvation, an eternal hope that cannot be taken away.
Is your faith and hope in God…or in the stock market?
Is your faith and hope in God…or in your friends?
Is your faith and hope in God…or in your job?
Is your faith and hope in God…or in your social media popularity?
Is your faith and hope in God…or in your stuff…the house, the cars, the vacations?
Is your faith and hope in God…or in our president, governor, or political party?
Is your faith and hope in God…or in your gifts, talents and abilities?
Is your faith and hope in God…or in your education and diplomas?
Is your faith and hope in the present…or in the future?
Peter encourages us to be aware of the future—God’s righteous judgment of our lives and also the hope of the joy of final salvation. The best is yet to come.
Today’s word is harmony.
Now that you have purified yourselves by obeying the truth so that you have sincere love for each other, love one another deeply, from the heart. For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God. (1:22-23)
Children of God have been born again (John 3). We have been born again through the word of God. Notice Peter connects obedience and loving one another. As we’re going to see, following Jesus is more than an individual journey. We are a part of a family. We have not only a Father and a Big Brother, Jesus, but also spiritual brothers and sisters we are to love…deeply…from the heart.
If we could just do this one thing—love one another deeply—we’d be almost done! The two greatest commands are love God and love others…and we love God by loving others.
The word “deeply” cannot be overstated. We use the word “love” in English to describe so many things, yet this is a radical commitment, fervency, constancy, and effort. We are to share both philadelphia love—brotherly love—and agape love which is godly sacrificial love. Loving deeply is not tolerance; it may be the opposite of tolerance!
When we are adopted into God’s family we experience a new birth, receive a new family, and are given an unconditional love we are to share with others.
When we were born naturally, we were given bodies that will die. When we are born again, we are given the eternal Word of God. Some modern Christians call the Bible the Word of God—and it is—but the same word, logos, is used in John 1 to describe Jesus Himself.
Remember, Peter’s readers did not have YouVersion on their iPhone or a leather-bound NIV Study Bible! He quotes Isaiah 40:6-8.
For,
“All people are like grass,
and all their glory is like the flowers of the field;
the grass withers and the flowers fall,
but the word of the Lord endures forever.”
And this is the word that was preached to you. (1:24-25)
We’re like the grass. We will eventually die. No matter how strong, smart, cool, or talented you are, you’re going to die. God and His word are eternal.
Therefore, …(2:1a)
What’s it there for?
Because this world is temporary and God’s Word is eternal…
Because born people will die but born again people will live forever…
Because we are not merely children of our parents but children of God…
Therefore, rid yourselves of all malice and all deceit, hypocrisy, envy, and slander of every kind. Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation, now that you have tasted that the Lord is good. (2:1-3)
We need to get rid of sin.
Malice is congealed anger; an unforgiving spirit. Are you bitter? Is there someone you need to forgive. They don’t deserve to be forgiven, but neither do you! That’s grace. That’s agape love from God. Get rid of malice. Give it up. Surrender it to God. Replace it with God’s grace.
Deceit is guile. Ananias and Sapphira were deceitful (Acts 5). The devil is a deceiver. We are to be filled with the truth.
Do we need to talk about hypocrisy? One of the greatest criticisms of Christians by non-Christians is we’re hypocrites. We say one thing on Sunday and do something different on Monday. None of us is perfect, but when children of God screw up, they confess and make it right.
Envy. This is one of those somewhat acceptable sins, perhaps because it’s easy to hide. Look around. Whose job do you want? Whose paycheck? Whose car? Whose family? Whose body? I believe the opposite of envy is gratefulness and contentment. God has showered all of us with a vast array of gifts, beginning with Jesus and continuing to our freedom to worship today.
Slander…of every kind. Gossip. Behind-the-back criticism. If you wouldn’t say it in their presence, don’t say it in their absence!
We need to get rid of all sin in our lives and replace it with Jesus, with the fruit of the Spirit, with character and godliness…because we’re God’s kids, children of the King!
I love Peter’s metaphor of spiritual milk. He’s not writing to new Christians, but instead acknowledging how newborn babies crave milk. They long for it. They cry for it! Because we’ve tasted that the LORD is good! We used to crave sin and now we are to crave prayer, obedience, serving others, sharing Jesus…God. We can fill our lives with vices or virtues.
The psalmist famously wrote in Psalm 42:
As the deer pants for streams of water, so my soul pants for you, my God. (Psalm 42:1)
The LORD is good! He’s so good! He’s greater, smarter, stronger, more present, more loving, more kind, more compassionate, more powerful…than anyone or anything.
One reason we gather is to be reminded we are children of a mighty God!
This week you may have faced criticism, bills, broken cars, broken bodies, bad news, sickness, addictions, temptations, fear, anxiety…but God is greater! The LORD is good! We must run to Him. We must flee sin and run into the arms of our Daddy who loves us unconditionally!
We are to desire the word of God, spiritual milk. We need to grow and will discover the goodness of the LORD. We need to worship. We also need to get into the word of God!
I often pray the prayer of a father who exclaimed to Jesus,
“I do believe; help me overcome my unbelief!” (Mark 9:24)
Does your passion for God grow when you’re with other believers?
Does your passion for God grow when you’re in God’s Word?
Does your passion for God grow when you worship?
LORD, I want to want You! Give me a passion for You such that knowing You is truly the greatest thing in my life!
Now Peter shifts gears.
As you come to him, the living Stone—rejected by humans but chosen by God and precious to him— you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ. (2:4-5)
Precious is an interesting word, especially for a fisherman, but Peter used it liberally. Jesus said He would build His church. Peter was a little stone like us. God is building a living temple. A better translation is “build yourselves.” Take action. We are to come together as living stones connected to the living Stone to form one spiritual house where—like the old temple—God dwells.
Jesus said to them, “Have you never read in the Scriptures:
“ ‘The stone the builders rejected
has become the cornerstone;
the Lord has done this,
and it is marvelous in our eyes’?
“Therefore I tell you that the kingdom of God will be taken away from you and given to a people who will produce its fruit. Anyone who falls on this stone will be broken to pieces; anyone on whom it falls will be crushed.” (Matthew 21:42-44)
The foundation is salvation. You come to the Stone broken.
The stone of judgment is also coming according to Daniel.
For in Scripture it says:
“See, I lay a stone in Zion,
a chosen and precious cornerstone,
and the one who trusts in him
will never be put to shame.” (2:6)
Jesus is this stone.
Now to you who believe, this stone is precious. But to those who do not believe,
“The stone the builders rejected
has become the cornerstone,”
and,
“A stone that causes people to stumble
and a rock that makes them fall.”
They stumble because they disobey the message—which is also what they were destined for. (2:7-8)
These aren’t rolling stones but stable rocks.
We all choose to accept or reject Jesus. He’s a stepping stone or a stumbling stone.
Psalm 118:22 speaks of the temple.
The stone the builders rejected has become the cornerstone; the Lord has done this, and it is marvelous in our eyes. (Psalm 118:22-23)
We live in world that rejects Jesus. Peter’s audience was rejected by the world. We may be rejected, too, but the world’s rejection pails in comparison to the Father’s acceptance. The story is still being written. Vindication is coming.
Now we come to our focus today.
But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light. (2:9)
We are a chosen people/generation. An elect race. These people are a scattered diaspora but they’ve been chosen like the people of Israel. We choose Jesus because He’s chosen us. We love Him because He first loved us.
We are a royal priesthood. In the Old Testament God chose the nation of Israel to be priests. They sinned so God chose God fearing Jews and Gentiles to become priests. If you are a follower of Jesus, you are a priest. We are royalty. In Peter’s day, royalty was inherited, but we have been adopted as sons and daughters to be not only children but priests who serve God.
Scot McKnight says, “To become a Christian is to be raised to the ultimate height in status because we suddenly become children of the God of the universe, and we have direct access to him because we are his children.” Hallelujah!
We are a holy nation. We’ve never been fully holy in conduct but we are holy in our relationship with God. Jesus is our righteousness.
Our purpose is to declare God’s praises. We are to announce good tidings of peace and joy. We are to show the light to our dark world. Some will accept and some will reject.
We are special people, a peculiar people, people of His own, a special possession. We are a ragamuffin collection of broken sinners who have found salvation in Jesus. We are God’s. We belong to HIm. He invites us to not only be with Him but also to love the people of this world and one another. This reminds me of Jesus’ prayer recording in John 17:
“My prayer is not for them alone. I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. I have given them the glory that you gave me, that they may be one as we are one—I in them and you in me—so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me.
“Father, I want those you have given me to be with me where I am, and to see my glory, the glory you have given me because you loved me before the creation of the world. (John 17:20-24)
This is my favorite prayer in the Bible because Jesus prays for us! He says we have been given to Jesus by the Father.
Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy. (2:10)
God is rich in mercy. Paul wrote
But because of his great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved. (Ephesians 2:4-5)
Conclusion
God has not created us to know Him in isolation.
God has not created us to live in isolation.
God exists in community—Father, Son and Spirit—and created us to do life together, to be a family, a nation, a people, a group of priests that know God…and make Him known.
No matter what trials we face, we are to be a united, harmonious family, faithful to Jesus. We are God’s people. We are a priesthood, a nation, a people. We the people! Let’s live like it!!!
Credits
Some ideas from
Be Hopeful (1 Peter): How to Make the Best of Times Out of Your Worst of Times (The BE Series Commentary) by Warren
Thru The Bible audio messages by J. Vernon McGee
1 Peter (The NIV Application Commentary) by Scot McKnight
You can listen to this message and others at the Scio podcast here. You can also subscribe to our podcast here.
The World, 1 John 2:15-17, 10 May 2015
Big Idea: We are not citizens of this world, but citizens of heaven on God's mission in our world.
Scripture: 1 John 2:15-17
Do not love the world or anything in the world. If anyone loves the world, love for the Father is not in them. For everything in the world—the lust of the flesh, the lust of the eyes, and the pride of life—comes not from the Father but from the world. The world and its desires pass away, but whoever does the will of God lives forever.
Introduction
Do you like to travel? What’s the most fascinating place you’ve visited? Why?
There’s a common expression many make regarding a place. The phrase is…
“It’s a great place to visit, but I wouldn’t want to live there.”
There are various reasons people give for their statement, but interestingly enough virtually every visited place has people that live there!
In 1972 Christian music pioneer Larry Norman released an album called “Only Visiting This Planet.” More recently, t-shirts have proclaimed, “Don’t mind me, I’m just visiting this planet.”
Visitors and residents live very different lives, don’t they? I was with a friend from out of town last week during the election and they weren’t too concerned about whether or not Proposal 1 was going to pass. They don’t have to drive on our crater-filled roads each day!
Actually, it would be quite odd if they were deeply concerned about the election, aside from their interest in how it would affect me.
This past week I joined a group of people in downtown Ann Arbor for the National Day of Prayer observance, an annual half hour of prayer at the Federal Building flagpole. While I appreciated their concerns and prayers, I was struck by how opinionated their prayers were, certain of God’s will for the United States and ever so bold in telling God how politicians and leaders should vote, with hardly a word of thanks for the freedoms we enjoy, the progress we’ve made, or even worship for God simply being God. A day set aside for talking with our Dad turned into a laundry list of fear, angst, and pleas for power.
I’m quite sure I over-reacted to their prayers, but today’s passage from the first epistle of John reminds us not to be overly concerned with this world. I want to live in peace and freedom and smooth roads as much as the next guy, but we’re just visiting!
Do not love the world or anything in the world. (1 John 2:15a)
This is not a reference to creation or the planet. It’s not a reference to people in the world. It’s a reference to the world’s system, to worldly things, to temporary things.
Since sin was introduced to our world, evil has been present, causing death, pain, and destruction…all disguised beautifully in tempting forms…like chocolate covered poop!
Jesus spoke of this world. Although he created it, he has allowed satan and his demons to tempt and deceive, presenting us with daily choices to follow God or the world. Jesus called him the prince of this world (John 14:30; John 16:11).
I will not say much more to you, for the prince of this world is coming. He has no hold over me, (John 14:30)
…and about judgment, because the prince of this world now stands condemned. (John 16:11)
In his letter to the church in Ephesus, Paul spoke of what it was like for people before they followed Jesus.
…in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient. (Ephesians 2:2)
Evil is real. Just watch the news! Every day we are bombarded with lies that suggest we will be truly satisfied when we have __________.
Fill in the blank: money, sex, power, the latest cell phone, the fastest car, the best clothes, the most Facebook friends, the most encounters with celebrities, the biggest paycheck, the most prestigious job, the best grades, the finest school, the most beautiful family…
Paul told the Galatians…
May I never boast except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world. (Galatians 6:14)
The cross and the world are in tension. Good and evil are in tension. God and satan are in tension.
Peter recognized the evil in our world.
If they have escaped the corruption of the world by knowing our Lord and Savior Jesus Christ and are again entangled in it and are overcome, they are worse off at the end than they were at the beginning. (2 Peter 2:20)
John continues…
If anyone loves the world, love for the Father is not in them. (1 John 2:15b)
This is harsh, but true. Jesus said nobody can serve two masters.
Have you ever had two bosses?
A few years ago I found myself driving a fifteen passenger van in Los Angeles with three navigators! I finally had to tell two of them to put away their GPS devices so I could follow one person.
You can’t run with the devil during the week and run with the LORD on Sunday!
You can’t love sin and God. We are in the world but not of the world.
There is a perpetual conflict between our old sinful nature and our new, righteous nature given to us through Jesus.
For everything in the world—the lust of the flesh, the lust of the eyes, and the pride of life—comes not from the Father but from the world. (1 John 2:16)
God gives us all desires. Those desires are not bad since they were from God, but we are often tempted to meet those desires in unhealthy, sinful ways.
It’s like running a marathon, wanting to finish, and then taking a taxi to the finish line.
The flesh, the eyes, and pride. Notice how these themes appear repeatedly in the Bible.
The lust of the flesh. Our bodies have cravings. Gluttony is a real temptation. Eve was tempted by satan to eat the forbidden fruit. It wasn’t that God said she couldn’t eat, but rather she couldn’t eat from just one tree in the garden.
Jesus was also tempted this way in Matthew 4 and Luke 4. He was hungry after fasting for forty days (duh!) and satan tempted him to turn stones into bread to inappropriately feed his flesh. He even misquoted scripture to lure Jesus into sin.
By the way, temptation is not sin. It’s what we do with the temptation that matters. Eve said yes and Jesus said no.
The lust of the eyes. Our eyes are drawn to attractive things. They are often the gateway to lust, pornography, or materialism. The tree looked good to Eve. The fruit looked good.
Jesus was also tempted this way. He was taken to a high place and satan showed him the kingdoms of this world, offering them to Jesus if he would only worship satan.
The pride of life. Eve was told if she ate the fruit she would be wise. It wasn’t simply an urge to eat something tasty, but a desire to be like God.
Jesus was also tempted this way. He was told to jump off the top of the Jerusalem temple and show his superiority by summoning angels to protect him. Jesus never performed a miracle to impress people.
The stomach, beauty, and even religion can be deadly and of the world when we give into sinful temptation. Here’s why:
The world and its desires pass away, but whoever does the will of God lives forever. (1 John 2:17)
The Roman Empire, Michael Jordan’s athleticism, the wealth of many who invested in Enron and Radio Shack, …
It All Goes Back In The Box
Author and pastor John Ortberg tells a great story about learning to play Monopoly from his grandmother. She repeatedly beat him and finally said John needed to risk it all, go for broke, buy every house and hotel possible and accumulate as much wealth as possible. She said, “One day you’ll learn to play the game.”
So he played with a neighbor all summer long, understanding money and possessions were the way to keep score. That fall he sat down to play with grandmother and ruthlessly beat her, taking every last dollar she had! She had one more thing to teach John. She said, “Now it all goes back in the box. All of the houses and hotels, railroads and utilities and money goes back in the box. None of it was really yours. It was here before you came along and it will be around after you’re gone.”
So What?
This world is not our home. No matter how exciting it can be to experience money, sex, power, fame, and comfort, the thrill will eventually wear off. Then what?
What really matters?
We are just visiting this planet.
As odd as that may sound, we’re not the only ones. Jesus made a visit, and He set for us a great example of how to live here while being citizens of heaven. He only visited for about 33 years. He said to give to Caesar’s what is Caesar’s and to God what belongs to God. He never demonstrated fear, even when seemingly most of the world wanted him dead. There is no record of him campaigning for a candidate or even a political issue, though his sermons were loaded with radical commands and ideas no politician would dare utter.
Some Christians are so heavenly minded they’re no earthly good. We need to be involved in this world, but only to the extent that we’re on mission, that we are obediently following our assignment to make disciples, to love others, to lose our lives for God’s sake.
A growing trend in travel is eco tourism where people do more than visit and consume; they serve the residents, perhaps through digging a well or volunteering at a soup kitchen. They are on a mission, but permanent residency is not part of the arrangement. The tourists know they will eventually return home.
This world is not our home. We’re just visitors. Let’s live like it! In the meantime, let’s complete our mission and leave this world in better shape than we found it!
You can listen to this message and others at the Scio podcast here. You can also subscribe to our podcast here.
Scripture: 1 John 2:15-17
Do not love the world or anything in the world. If anyone loves the world, love for the Father is not in them. For everything in the world—the lust of the flesh, the lust of the eyes, and the pride of life—comes not from the Father but from the world. The world and its desires pass away, but whoever does the will of God lives forever.
Introduction
Do you like to travel? What’s the most fascinating place you’ve visited? Why?
There’s a common expression many make regarding a place. The phrase is…
“It’s a great place to visit, but I wouldn’t want to live there.”
There are various reasons people give for their statement, but interestingly enough virtually every visited place has people that live there!
In 1972 Christian music pioneer Larry Norman released an album called “Only Visiting This Planet.” More recently, t-shirts have proclaimed, “Don’t mind me, I’m just visiting this planet.”
Visitors and residents live very different lives, don’t they? I was with a friend from out of town last week during the election and they weren’t too concerned about whether or not Proposal 1 was going to pass. They don’t have to drive on our crater-filled roads each day!
Actually, it would be quite odd if they were deeply concerned about the election, aside from their interest in how it would affect me.
This past week I joined a group of people in downtown Ann Arbor for the National Day of Prayer observance, an annual half hour of prayer at the Federal Building flagpole. While I appreciated their concerns and prayers, I was struck by how opinionated their prayers were, certain of God’s will for the United States and ever so bold in telling God how politicians and leaders should vote, with hardly a word of thanks for the freedoms we enjoy, the progress we’ve made, or even worship for God simply being God. A day set aside for talking with our Dad turned into a laundry list of fear, angst, and pleas for power.
I’m quite sure I over-reacted to their prayers, but today’s passage from the first epistle of John reminds us not to be overly concerned with this world. I want to live in peace and freedom and smooth roads as much as the next guy, but we’re just visiting!
Do not love the world or anything in the world. (1 John 2:15a)
This is not a reference to creation or the planet. It’s not a reference to people in the world. It’s a reference to the world’s system, to worldly things, to temporary things.
Since sin was introduced to our world, evil has been present, causing death, pain, and destruction…all disguised beautifully in tempting forms…like chocolate covered poop!
Jesus spoke of this world. Although he created it, he has allowed satan and his demons to tempt and deceive, presenting us with daily choices to follow God or the world. Jesus called him the prince of this world (John 14:30; John 16:11).
I will not say much more to you, for the prince of this world is coming. He has no hold over me, (John 14:30)
…and about judgment, because the prince of this world now stands condemned. (John 16:11)
In his letter to the church in Ephesus, Paul spoke of what it was like for people before they followed Jesus.
…in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient. (Ephesians 2:2)
Evil is real. Just watch the news! Every day we are bombarded with lies that suggest we will be truly satisfied when we have __________.
Fill in the blank: money, sex, power, the latest cell phone, the fastest car, the best clothes, the most Facebook friends, the most encounters with celebrities, the biggest paycheck, the most prestigious job, the best grades, the finest school, the most beautiful family…
Paul told the Galatians…
May I never boast except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world. (Galatians 6:14)
The cross and the world are in tension. Good and evil are in tension. God and satan are in tension.
Peter recognized the evil in our world.
If they have escaped the corruption of the world by knowing our Lord and Savior Jesus Christ and are again entangled in it and are overcome, they are worse off at the end than they were at the beginning. (2 Peter 2:20)
John continues…
If anyone loves the world, love for the Father is not in them. (1 John 2:15b)
This is harsh, but true. Jesus said nobody can serve two masters.
Have you ever had two bosses?
A few years ago I found myself driving a fifteen passenger van in Los Angeles with three navigators! I finally had to tell two of them to put away their GPS devices so I could follow one person.
You can’t run with the devil during the week and run with the LORD on Sunday!
You can’t love sin and God. We are in the world but not of the world.
There is a perpetual conflict between our old sinful nature and our new, righteous nature given to us through Jesus.
For everything in the world—the lust of the flesh, the lust of the eyes, and the pride of life—comes not from the Father but from the world. (1 John 2:16)
God gives us all desires. Those desires are not bad since they were from God, but we are often tempted to meet those desires in unhealthy, sinful ways.
It’s like running a marathon, wanting to finish, and then taking a taxi to the finish line.
The flesh, the eyes, and pride. Notice how these themes appear repeatedly in the Bible.
The lust of the flesh. Our bodies have cravings. Gluttony is a real temptation. Eve was tempted by satan to eat the forbidden fruit. It wasn’t that God said she couldn’t eat, but rather she couldn’t eat from just one tree in the garden.
Jesus was also tempted this way in Matthew 4 and Luke 4. He was hungry after fasting for forty days (duh!) and satan tempted him to turn stones into bread to inappropriately feed his flesh. He even misquoted scripture to lure Jesus into sin.
By the way, temptation is not sin. It’s what we do with the temptation that matters. Eve said yes and Jesus said no.
The lust of the eyes. Our eyes are drawn to attractive things. They are often the gateway to lust, pornography, or materialism. The tree looked good to Eve. The fruit looked good.
Jesus was also tempted this way. He was taken to a high place and satan showed him the kingdoms of this world, offering them to Jesus if he would only worship satan.
The pride of life. Eve was told if she ate the fruit she would be wise. It wasn’t simply an urge to eat something tasty, but a desire to be like God.
Jesus was also tempted this way. He was told to jump off the top of the Jerusalem temple and show his superiority by summoning angels to protect him. Jesus never performed a miracle to impress people.
The stomach, beauty, and even religion can be deadly and of the world when we give into sinful temptation. Here’s why:
The world and its desires pass away, but whoever does the will of God lives forever. (1 John 2:17)
The Roman Empire, Michael Jordan’s athleticism, the wealth of many who invested in Enron and Radio Shack, …
It All Goes Back In The Box
Author and pastor John Ortberg tells a great story about learning to play Monopoly from his grandmother. She repeatedly beat him and finally said John needed to risk it all, go for broke, buy every house and hotel possible and accumulate as much wealth as possible. She said, “One day you’ll learn to play the game.”
So he played with a neighbor all summer long, understanding money and possessions were the way to keep score. That fall he sat down to play with grandmother and ruthlessly beat her, taking every last dollar she had! She had one more thing to teach John. She said, “Now it all goes back in the box. All of the houses and hotels, railroads and utilities and money goes back in the box. None of it was really yours. It was here before you came along and it will be around after you’re gone.”
So What?
This world is not our home. No matter how exciting it can be to experience money, sex, power, fame, and comfort, the thrill will eventually wear off. Then what?
What really matters?
We are just visiting this planet.
As odd as that may sound, we’re not the only ones. Jesus made a visit, and He set for us a great example of how to live here while being citizens of heaven. He only visited for about 33 years. He said to give to Caesar’s what is Caesar’s and to God what belongs to God. He never demonstrated fear, even when seemingly most of the world wanted him dead. There is no record of him campaigning for a candidate or even a political issue, though his sermons were loaded with radical commands and ideas no politician would dare utter.
Some Christians are so heavenly minded they’re no earthly good. We need to be involved in this world, but only to the extent that we’re on mission, that we are obediently following our assignment to make disciples, to love others, to lose our lives for God’s sake.
A growing trend in travel is eco tourism where people do more than visit and consume; they serve the residents, perhaps through digging a well or volunteering at a soup kitchen. They are on a mission, but permanent residency is not part of the arrangement. The tourists know they will eventually return home.
This world is not our home. We’re just visitors. Let’s live like it! In the meantime, let’s complete our mission and leave this world in better shape than we found it!
You can listen to this message and others at the Scio podcast here. You can also subscribe to our podcast here.
Sin and Obedience, 1 John 2:1-6, 19 April 2015
Big Idea: God’s love language is obedience
Q&A (question from last week)
Introduction
Last week we began a new series on the book of 1 John entitled Love Illuminated. Love and light are two dominant themes in this short book written to the early Church by one of Jesus’ three best friends, John, the same man who wrote the Gospel of John and Revelation.
John describes in the third verse of the book, which we examined last week, the purpose:
We proclaim to you what we have seen and heard, so that you also may have fellowship with us. And our fellowship is with the Father and with his Son, Jesus Christ. (1 John 1:3)
1 John is written to followers of Jesus so they might have fellowship with one another and with God.
Last week someone texted in a question about the plural “we.” It is a reference to the early Church leaders. Just as I might use “we” to describe Scio’s elders, so John is representing the first disciples of Jesus who have become “fathers” to new believers.
This is a book about fellowship, about relationship.
Have you ever had a strained relationship? How did it feel?
Sometimes people confuse position with status. For example, my position might be daddy to my kids, but the status of our relationship may be strained in a given moment.
Our passage today does not deal with salvation. John is writing to children of God. It does, however, deal with fellowship, the status of our relationships with God and one another.
PRAY
Love
Who do you love? It’s a simple question. Think about the people in your life that you most love. Why do you love them? How do you express that love?
Dr. Gary Chapman’s best-selling book The Five Love Languages provides the five ways people express love (we’ve looked at these before):
A note to couples, it is extremely rare for both of you to have the same love language and, therefore, you need to learn the language of the other person and speak their language…since speaking yours is rarely as meaningful.
I believe God’s love language is obedience.
As a dad, I can tell you obedience—and physical touch/hugs—is my love language. If I ask my kids to clean their room and they buy me gifts and say nice things to me but leave Coke cans in their room attracting ants—or worse—I don’t feel loved! I feel disrespected and ignored. Daddy usually knows best…especially when the ants arrive!
So many people talk a great talk about following Jesus on Sunday, singing songs and putting money in the offering plate, but ignoring Him during the week. This is nothing new. When Saul disobeyed God, he told Samuel about the great things he did for God.
But Samuel replied:
“Does the LORD delight in burnt offerings and sacrifices
as much as in obeying the LORD?
To obey is better than sacrifice,
and to heed is better than the fat of rams. (1 Samuel 15:22)
Which brings us to our passage for today.
Scripture: 1 John 2:1-6
My dear children, I write this to you so that you will not sin. (1 John 2:1a)
John speaks as a father to his children, his dear children, his spiritual children. The word “children” in the Greek is a term of endearment.
Sin is anything that separates us from God. By definition, it affects the status of that relationship. If I sin against you, our fellowship is strained. Any sin is ultimately a sin against God.
But if anybody does sin, we have an advocate with the Father—Jesus Christ, the Righteous One. He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world. (1 John 2:1b-2)
Here’s a good “but!” We all sin. We all fall short of God’s glory, His standard of perfection, His righteousness. Praise God for Jesus, the Advocate, the Righteous One who died for us. He is the propitiation for us, meaning He atoned for our sins, meaning His suffering paid for our sins. He took our punishment. The wages of sin is death, and Jesus died as the Lamb of God to take away the sins of the world. He is the atoning sacrifice: at one moment Jesus died to reconcile us to our heavenly Dad.
This is truly good news!
We know that we have come to know him if we keep his commands. (1 John 2:3)
Christians are not permitted to do whatever they please. They must do what pleases God. This is a radical notion, especially in our hyper-individualistic culture that says do it now, have it now, and seize your rights.
We know that we know…Him if…we keep His commands. You can’t know if you’re disobeying God. The assurance comes when we keep His commands. That brings peace. That bring joy.
Whoever says, “I know him,” but does not do what he commands is a liar, and the truth is not in that person. (1 John 2:4)
Strong words! Any mystery to what he is saying? A disobedient Christian is a liar!
Disobedience is proof we don’t know God.
Many people call themselves Christians but that doesn’t mean they are really God’s children.
Do you love God’s commands?
King David did. Perhaps that’s why he’s called a man after God’s own heart despite his own sins and shortcomings.
The commands of the LORD are radiant, giving light to the eyes. (Psalm 19:8b)
Direct me in the path of your commands, for there I find delight. (Psalm 119:35)
Your commands are always with me and make me wiser than my enemies. (Psalm 119:98)
I open my mouth and pant, longing for your commands. (Psalm 119:131)
It’s easy to talk the talk, but walking the walk is another story.
The test of your car battery is not when it’s 70 degrees and sunny, but ten below zero.
The test of your patience is not when you’re relaxing at the beach, but when you’re stuck in an hour-long traffic backup.
The test of your faith is not what happens on Sunday morning, but 24 hours later when the boss—or teacher—barks out an order for you.
Jesus said…
“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven. Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?’ Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’ (Matthew 7:21-23)
“Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock. But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.” (Matthew 7:24-27)
But if anyone obeys his word, love for God is truly made complete in them. This is how we know we are in him: (1 John 2:5)
The Word of God and the commandments of God.
The commandments are the Word of God.
The Word of God includes the commandments…and more.
Jesus said
“If you love me, keep my commands. (John 14:15)
Jesus replied, “Anyone who loves me will obey my teaching. My Father will love them, and we will come to them and make our home with them. (John 14:23)
Children of God want to not only do the commandments but please the Father in all they do. Not “how far can I go and still be a Christian?” Is it ok for a Christian to _________? That’s the wrong question. The right question is, “What can I do to please my heavenly Father?”
Do you want to please God or yourself?
The commandments are one thing, but the word is another.
What is your attitude toward sin? What do you do when you sin?
Whoever claims to live in him must live as Jesus did. (1 John 2:6)
Jesus is our example. He did the Father’s will. He obeyed the Father.
Do you think it pleased Jesus to die on the cross? No, but it pleased the Father.
So What?
Are you living as Jesus did? Of course we all fail to live up to His perfect standard, but each week it’s helpful to reflect, to remember, to read, to realize Jesus is the One we strive to follow.
We are not merely to obey commands but follow His example, be in fellowship with Him, do life with Him.
Jesus said the greatest thing in all of life is to
Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ (Mark 12:30)
You can listen to this message and others at the Scio podcast here. You can also subscribe to our podcast here.
Q&A (question from last week)
Introduction
Last week we began a new series on the book of 1 John entitled Love Illuminated. Love and light are two dominant themes in this short book written to the early Church by one of Jesus’ three best friends, John, the same man who wrote the Gospel of John and Revelation.
John describes in the third verse of the book, which we examined last week, the purpose:
We proclaim to you what we have seen and heard, so that you also may have fellowship with us. And our fellowship is with the Father and with his Son, Jesus Christ. (1 John 1:3)
1 John is written to followers of Jesus so they might have fellowship with one another and with God.
Last week someone texted in a question about the plural “we.” It is a reference to the early Church leaders. Just as I might use “we” to describe Scio’s elders, so John is representing the first disciples of Jesus who have become “fathers” to new believers.
This is a book about fellowship, about relationship.
Have you ever had a strained relationship? How did it feel?
Sometimes people confuse position with status. For example, my position might be daddy to my kids, but the status of our relationship may be strained in a given moment.
Our passage today does not deal with salvation. John is writing to children of God. It does, however, deal with fellowship, the status of our relationships with God and one another.
PRAY
Love
Who do you love? It’s a simple question. Think about the people in your life that you most love. Why do you love them? How do you express that love?
Dr. Gary Chapman’s best-selling book The Five Love Languages provides the five ways people express love (we’ve looked at these before):
- words of affirmation
- physical touch
- quality time
- acts of service
- gifts
A note to couples, it is extremely rare for both of you to have the same love language and, therefore, you need to learn the language of the other person and speak their language…since speaking yours is rarely as meaningful.
I believe God’s love language is obedience.
As a dad, I can tell you obedience—and physical touch/hugs—is my love language. If I ask my kids to clean their room and they buy me gifts and say nice things to me but leave Coke cans in their room attracting ants—or worse—I don’t feel loved! I feel disrespected and ignored. Daddy usually knows best…especially when the ants arrive!
So many people talk a great talk about following Jesus on Sunday, singing songs and putting money in the offering plate, but ignoring Him during the week. This is nothing new. When Saul disobeyed God, he told Samuel about the great things he did for God.
But Samuel replied:
“Does the LORD delight in burnt offerings and sacrifices
as much as in obeying the LORD?
To obey is better than sacrifice,
and to heed is better than the fat of rams. (1 Samuel 15:22)
Which brings us to our passage for today.
Scripture: 1 John 2:1-6
My dear children, I write this to you so that you will not sin. (1 John 2:1a)
John speaks as a father to his children, his dear children, his spiritual children. The word “children” in the Greek is a term of endearment.
Sin is anything that separates us from God. By definition, it affects the status of that relationship. If I sin against you, our fellowship is strained. Any sin is ultimately a sin against God.
But if anybody does sin, we have an advocate with the Father—Jesus Christ, the Righteous One. He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world. (1 John 2:1b-2)
Here’s a good “but!” We all sin. We all fall short of God’s glory, His standard of perfection, His righteousness. Praise God for Jesus, the Advocate, the Righteous One who died for us. He is the propitiation for us, meaning He atoned for our sins, meaning His suffering paid for our sins. He took our punishment. The wages of sin is death, and Jesus died as the Lamb of God to take away the sins of the world. He is the atoning sacrifice: at one moment Jesus died to reconcile us to our heavenly Dad.
This is truly good news!
We know that we have come to know him if we keep his commands. (1 John 2:3)
Christians are not permitted to do whatever they please. They must do what pleases God. This is a radical notion, especially in our hyper-individualistic culture that says do it now, have it now, and seize your rights.
We know that we know…Him if…we keep His commands. You can’t know if you’re disobeying God. The assurance comes when we keep His commands. That brings peace. That bring joy.
Whoever says, “I know him,” but does not do what he commands is a liar, and the truth is not in that person. (1 John 2:4)
Strong words! Any mystery to what he is saying? A disobedient Christian is a liar!
Disobedience is proof we don’t know God.
Many people call themselves Christians but that doesn’t mean they are really God’s children.
Do you love God’s commands?
King David did. Perhaps that’s why he’s called a man after God’s own heart despite his own sins and shortcomings.
The commands of the LORD are radiant, giving light to the eyes. (Psalm 19:8b)
Direct me in the path of your commands, for there I find delight. (Psalm 119:35)
Your commands are always with me and make me wiser than my enemies. (Psalm 119:98)
I open my mouth and pant, longing for your commands. (Psalm 119:131)
It’s easy to talk the talk, but walking the walk is another story.
The test of your car battery is not when it’s 70 degrees and sunny, but ten below zero.
The test of your patience is not when you’re relaxing at the beach, but when you’re stuck in an hour-long traffic backup.
The test of your faith is not what happens on Sunday morning, but 24 hours later when the boss—or teacher—barks out an order for you.
Jesus said…
“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven. Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?’ Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’ (Matthew 7:21-23)
“Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock. But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.” (Matthew 7:24-27)
But if anyone obeys his word, love for God is truly made complete in them. This is how we know we are in him: (1 John 2:5)
The Word of God and the commandments of God.
The commandments are the Word of God.
The Word of God includes the commandments…and more.
Jesus said
“If you love me, keep my commands. (John 14:15)
Jesus replied, “Anyone who loves me will obey my teaching. My Father will love them, and we will come to them and make our home with them. (John 14:23)
Children of God want to not only do the commandments but please the Father in all they do. Not “how far can I go and still be a Christian?” Is it ok for a Christian to _________? That’s the wrong question. The right question is, “What can I do to please my heavenly Father?”
Do you want to please God or yourself?
The commandments are one thing, but the word is another.
What is your attitude toward sin? What do you do when you sin?
Whoever claims to live in him must live as Jesus did. (1 John 2:6)
Jesus is our example. He did the Father’s will. He obeyed the Father.
Do you think it pleased Jesus to die on the cross? No, but it pleased the Father.
So What?
Are you living as Jesus did? Of course we all fail to live up to His perfect standard, but each week it’s helpful to reflect, to remember, to read, to realize Jesus is the One we strive to follow.
We are not merely to obey commands but follow His example, be in fellowship with Him, do life with Him.
Jesus said the greatest thing in all of life is to
Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ (Mark 12:30)
You can listen to this message and others at the Scio podcast here. You can also subscribe to our podcast here.
God Is Light, 1 John 1, 12 April 2015
Big Idea: God is light and we are walk with Him.
Author: John writing on behalf of the Apostles
Audience: the early Church
Date: 85-90 AD
Introduction
We examined John’s gospel.
We examined John’s second and third letters.
We have not examined John’s vision much, a book called Revelation.
Background
John is one of Jesus’ three best friends. He wrote the gospel of John. His purpose in writing was clear:
Jesus performed many other signs in the presence of his disciples, which are not recorded in this book. But these are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name. (John 20:30-31)
The gospel of John was written around 65 AD, maybe 75-80 AD. Perhaps twenty years or so have passed and we come to 1 John.This is commonly regarded as a letter or epistle, but the form is more like a homily, like a sermon. Some have called it a “letter-essay.”
Imagine being an early follower of Jesus. Maybe you actually encountered him or had friends who witnessed a miracle or even the crucifixion. This new movement called The Way, now known as Christianity, is involving both Jews and Gentiles, two vastly opposing groups. New Christians were being expelled from the synagogues, some of whose colleagues denied Jesus as Messiah and returned to the synagogue. They needed encouragement. Christianity was a startup religion in the shadow of an established, powerful Judaism. It was bold and risky to follow Jesus.
There were other challenges for early believers beyond social and religious rejection. Heresy was growing, including idolatry and the emergence of false prophets.
Docetists believed Jesus was divine but never human.
Cerinthians believed the Christ-Spirit merely came on Jesus but He was not the Christ.
Some Gnostics believed they could not commit real sins.
The real challenge was “secessionists,” people who were Christians but withdrew from the community. John offers two ways to test the spirits: a moral-ethical test (obedience to the commandments) and a faith test (proper view of Jesus).
Who is Jesus? Last month we looked at our Savior, Sanctifier, Healer and Coming King. He is fully God yet fully human. Many claim to believe in Jesus, but what do they believe?
We often get excited when someone says they believe in God. But what God? What do they believe? Jesus’ half-brother said
You believe that there is one God. Good! Even the demons believe that—and shudder. (James 2:19)
Even demons believe in Jesus…but they do not follow Him as LORD. That’s huge.
It’s easy to romanticize the early church, being in the presence of the likes of Peter, Paul, and John. Yet it was a messy time. There were antichrists, gossip, heresy, division, church splits…some things never change! John addressed this letter to one community, but it was probably intended to be shared with the other churches.
2 John was likely written soon after, a book with warnings about false teachers.
The purpose of this writing is expressed in the fifth and final chapter.
I write these things to you who believe in the name of the Son of God so that you may know that you have eternal life. (1 John 5:13)
This is written to believers in Jesus to encourage them and assure them of their salvation.
That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched—this we proclaim concerning the Word of life. (1 John 1:1)
This may refer to creation, but more likely John is speaking of his eyewitness relationship with Jesus, the beginning of the gospel proclamation. He saw and touched Jesus. He is not a historian writing about an ancient figure, but rather a biographer describing his personal friend.
Some believed Jesus was God but not human.
Some believed Jesus was human but not God.
John touched Jesus. He wasn’t a ghost or vision or a divine apparition like Greek gods.
John witnessed the crucifixion and saw the risen Jesus.
We see echoes in this verse of John 1:1.
In the beginning was the Word, and the Word was with God, and the Word was God. (John 1:1)
Jesus is the Word. Jesus is God.
The life appeared; we have seen it and testify to it, and we proclaim to you the eternal life, which was with the Father and has appeared to us. We proclaim to you what we have seen and heard, so that you also may have fellowship with us. And our fellowship is with the Father and with his Son, Jesus Christ. We write this to make our joy complete. (1 John 1:2-4)
Jesus appeared. This is a reference to the Incarnation, God becoming one of us.
John’s message is passionate. He proclaims Jesus! Why? Fellowship and joy.
This is the message we have heard from him and declare to you: God is light; in him there is no darkness at all. If we claim to have fellowship with him and yet walk in the darkness, we lie and do not live out the truth. But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin. (1 John 1:5-7)
Light and darkness was a common image of contrast. Imagine life without electricity. Fire (from the sun or a flame) was the only source of light. Light and darkness is the perfect contrast between sin and righteousness. The Old Testament condemned the mixing of light and darkness, right and wrong. God is light.
Peter also spoke of the contrast between light and darkness, sin and righteousness.
But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light. Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy. (1 Peter 2:9-10)
The Old Testament described obedience as walking.
The Old Testament spoke of sacrificial blood as purifying for sins.
If we claim to be without sin, we deceive ourselves and the truth is not in us. If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. If we claim we have not sinned, we make him out to be a liar and his word is not in us. (1 John 1:8-10)
Some believed they had become sinless…of their sins were not sinful.
Notice how John essentially repeats his message about sinlessness…and places one of the most beautiful verses in the entire Bible right in the middle.
God required confession and repentance.
So What?
First and foremost, we are all sinners.
Second, we need Jesus. Jesus is God. Jesus is human. Jesus is real. Jesus is alive!
Third, we can experience forgiveness and purification. Hallelujah!
Fourth, we are to walk in the light. We are to obey.
Fifth, if we obey, we have fellowship with one another.
The Moon
The moon contains no light, yet it beautifully reflects the sun so brightly that it illuminates our night skies.
We are not the light. Jesus is the light. We are the moon. We reflect the light…if we walk in the light.
You can listen to this message and others at the Scio podcast here. You can also subscribe to our podcast here.
Author: John writing on behalf of the Apostles
Audience: the early Church
Date: 85-90 AD
Introduction
We examined John’s gospel.
We examined John’s second and third letters.
We have not examined John’s vision much, a book called Revelation.
Background
John is one of Jesus’ three best friends. He wrote the gospel of John. His purpose in writing was clear:
Jesus performed many other signs in the presence of his disciples, which are not recorded in this book. But these are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name. (John 20:30-31)
The gospel of John was written around 65 AD, maybe 75-80 AD. Perhaps twenty years or so have passed and we come to 1 John.This is commonly regarded as a letter or epistle, but the form is more like a homily, like a sermon. Some have called it a “letter-essay.”
Imagine being an early follower of Jesus. Maybe you actually encountered him or had friends who witnessed a miracle or even the crucifixion. This new movement called The Way, now known as Christianity, is involving both Jews and Gentiles, two vastly opposing groups. New Christians were being expelled from the synagogues, some of whose colleagues denied Jesus as Messiah and returned to the synagogue. They needed encouragement. Christianity was a startup religion in the shadow of an established, powerful Judaism. It was bold and risky to follow Jesus.
There were other challenges for early believers beyond social and religious rejection. Heresy was growing, including idolatry and the emergence of false prophets.
Docetists believed Jesus was divine but never human.
Cerinthians believed the Christ-Spirit merely came on Jesus but He was not the Christ.
Some Gnostics believed they could not commit real sins.
The real challenge was “secessionists,” people who were Christians but withdrew from the community. John offers two ways to test the spirits: a moral-ethical test (obedience to the commandments) and a faith test (proper view of Jesus).
Who is Jesus? Last month we looked at our Savior, Sanctifier, Healer and Coming King. He is fully God yet fully human. Many claim to believe in Jesus, but what do they believe?
We often get excited when someone says they believe in God. But what God? What do they believe? Jesus’ half-brother said
You believe that there is one God. Good! Even the demons believe that—and shudder. (James 2:19)
Even demons believe in Jesus…but they do not follow Him as LORD. That’s huge.
It’s easy to romanticize the early church, being in the presence of the likes of Peter, Paul, and John. Yet it was a messy time. There were antichrists, gossip, heresy, division, church splits…some things never change! John addressed this letter to one community, but it was probably intended to be shared with the other churches.
2 John was likely written soon after, a book with warnings about false teachers.
The purpose of this writing is expressed in the fifth and final chapter.
I write these things to you who believe in the name of the Son of God so that you may know that you have eternal life. (1 John 5:13)
This is written to believers in Jesus to encourage them and assure them of their salvation.
That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched—this we proclaim concerning the Word of life. (1 John 1:1)
This may refer to creation, but more likely John is speaking of his eyewitness relationship with Jesus, the beginning of the gospel proclamation. He saw and touched Jesus. He is not a historian writing about an ancient figure, but rather a biographer describing his personal friend.
Some believed Jesus was God but not human.
Some believed Jesus was human but not God.
John touched Jesus. He wasn’t a ghost or vision or a divine apparition like Greek gods.
John witnessed the crucifixion and saw the risen Jesus.
We see echoes in this verse of John 1:1.
In the beginning was the Word, and the Word was with God, and the Word was God. (John 1:1)
Jesus is the Word. Jesus is God.
The life appeared; we have seen it and testify to it, and we proclaim to you the eternal life, which was with the Father and has appeared to us. We proclaim to you what we have seen and heard, so that you also may have fellowship with us. And our fellowship is with the Father and with his Son, Jesus Christ. We write this to make our joy complete. (1 John 1:2-4)
Jesus appeared. This is a reference to the Incarnation, God becoming one of us.
John’s message is passionate. He proclaims Jesus! Why? Fellowship and joy.
This is the message we have heard from him and declare to you: God is light; in him there is no darkness at all. If we claim to have fellowship with him and yet walk in the darkness, we lie and do not live out the truth. But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin. (1 John 1:5-7)
Light and darkness was a common image of contrast. Imagine life without electricity. Fire (from the sun or a flame) was the only source of light. Light and darkness is the perfect contrast between sin and righteousness. The Old Testament condemned the mixing of light and darkness, right and wrong. God is light.
Peter also spoke of the contrast between light and darkness, sin and righteousness.
But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light. Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy. (1 Peter 2:9-10)
The Old Testament described obedience as walking.
The Old Testament spoke of sacrificial blood as purifying for sins.
If we claim to be without sin, we deceive ourselves and the truth is not in us. If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. If we claim we have not sinned, we make him out to be a liar and his word is not in us. (1 John 1:8-10)
Some believed they had become sinless…of their sins were not sinful.
Notice how John essentially repeats his message about sinlessness…and places one of the most beautiful verses in the entire Bible right in the middle.
God required confession and repentance.
So What?
First and foremost, we are all sinners.
Second, we need Jesus. Jesus is God. Jesus is human. Jesus is real. Jesus is alive!
Third, we can experience forgiveness and purification. Hallelujah!
Fourth, we are to walk in the light. We are to obey.
Fifth, if we obey, we have fellowship with one another.
The Moon
The moon contains no light, yet it beautifully reflects the sun so brightly that it illuminates our night skies.
We are not the light. Jesus is the light. We are the moon. We reflect the light…if we walk in the light.
You can listen to this message and others at the Scio podcast here. You can also subscribe to our podcast here.
Addiction, 1 June 2014
Big Idea: We are all addicted to sin and need God’s grace.
At AA meetings and therapy sessions, talking about addiction makes sense, but for some reason, it's not a topic most church people want to hear about. Certain addictions are definitely more socially acceptable to talk about than others. For example, it's OK to bug Frank about his smoking, but John's alcoholism is more hush-hush.
And yes, in many churches, a person's addictions can become fodder for gossip. However, if the Church were to first approach one another as family, then addicts in the Church might feel safer to be vulnerable about their struggles. Often, they just need to be loved and feel safe enough to know they can expose this part of themselves in a community where the addiction isn't crushing them every second.
(from http://www.relevantmagazine.com/god/church/5-uncomfortable-issues-church-needs-start-talking-about)
Introduction
One of the assumptions of this series is many—if not all—of us struggle with life in ways we’re not always comfortable in sharing. Is it acceptable to discuss sex with other Christians? What about mental illness or doubt? Today we explore the subject of addiction.
What comes to mind when you think of an addict?
For many, they think of a drug addict or alcoholic (which is also a drug addict since alcohol is a drug). Perhaps you thought of someone addicted to gambling or food or porn. Yet a confession by myself—or any Christian, for that matter—that I was addicted to drugs or porn or gambling would probably affect how you viewed me. As the Relevant magazine article states:
At AA meetings and therapy sessions, talking about addiction makes sense, but for some reason, it's not a topic most church people want to hear about. Certain addictions are definitely more socially acceptable to talk about than others. For example, it's OK to bug Frank about his smoking, but John's alcoholism is more hush-hush.
The number one word to describe Scio Community Church is “family.” The magazine article continues:
And yes, in many churches, a person's addictions can become fodder for gossip. However, if the Church were to first approach one another as family, then addicts in the Church might feel safer to be vulnerable about their struggles. Often, they just need to be loved and feel safe enough to know they can expose this part of themselves in a community where the addiction isn't crushing them every second.
I’m ashamed to announce that I am an addict…of sin. While I battle all sorts of sins and am tempted in countless ways, I’m especially prone to the root of all sins—pride. Hopefully I hide it well but I compare myself to people; I judge some and feel like an underachiever around others.
How do you know you are addicted to something? When it controls you.
The most common addictions in the USA, according to one report, are
It has been said that we are most vulnerable to desire and temptation when we are HALT:
Hungry
Angry
Lonely
Tired
Both the Old and New Testament declare we all sin. None of us is perfect. None is righteous. We all struggle with the holy and righteous standard God requires.
Jesus’ half brother wrote…
When tempted, no one should say, “God is tempting me.” For God cannot be tempted by evil, nor does he tempt anyone; but each one is tempted when, by his own evil desire, he is dragged away and enticed. Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death. (James 1:13-15)
There is a clear progression: temptation > desire > sin > death
We are all addicted to sin, anything that keeps us from God. You might be struggling with what I call a capital A addiction like drugs or gambling or a small a addiction which is any number of sins for which there are no 12-step groups. It could be pride, selfishness, materialism, white lies, gossip, or even fear. Yes, fear. The most common command in the Bible is “fear not.” It occurs 366 times, one for every day of the year including leap year!
The solution to dealing with sin is not to try harder. Sure, you may be able to improve your life, do less bad stuff, and feel less guilty, but the reality is we all sin. We’re all messed up. We all desperately need help.
The reality is we are all broken and need healing. I want to encourage you to do one simple yet difficult thing. This is really the only way to deal with addiction or sin. Die!
That is, of course, what Jesus did. He died for us. He invites us to die, too. Die of our pride. Die of our self. Die so that paradoxically we might come alive. He said
Then he called the crowd to him along with his disciples and said: “If anyone would come after me, he must deny himself and take up his cross and follow me. For whoever wants to save his life will lose it, but whoever loses his life for me and for the gospel will save it. (Mark 8:34-35)
There is a spiritual principle here, but also a physical one. Jesus is saying that we need to die in order to truly live in HIm.
The image of baptism is so rich. I love baptisms! The significance is that of a water grave. We put to death our old, human, broken self and then are resurrected to new life with Jesus Christ.
Paul, the most prolific author of the New Testament in the Bible wrote
I want to know Christ and the power of his resurrection and the fellowship of sharing in his sufferings, becoming like him in his death, and so, somehow, to attain to the resurrection from the dead. (Philippians 3:10-11)
This may sound odd at first. In order to truly know Christ, we must die.
He also wrote
Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry. (Colossians 3:5)
It doesn’t say to manage your sin, try harder, or do better. He says to die.
Addicts can’t begin recovery until they first admit they have a problem.
Sinners can’t begin recovery until they admit they have a problem...sin!
But first we must die!
“Oh, but I don’t really need to die. I can just remodel my life a bit,“ you say. No. Die. This is why there are so many people that call themselves Christians and so few that truly look like Jesus. We must die first.
A few years ago I was driving on Washtenaw and I noticed something missing... a McDonald’s! They demolished the entire restaurant and built a new one. Most builders will tell you it’s much easier to start from scratch than it is to remodel, and that’s why Jesus said to die.
He wants nothing short of total surrender. Some of you are still hanging on to your past, your secret sins, your security, your money, your habits...He wants total surrender. We must be broken. Brokenness is painful, but it’s wonderful.
We must die, but when we do, God does great things.
One of the most important things we can do in dying and surrender is to give up control. I often say I cannot control another person, and I struggle enough trying to control myself.
The Serenity Prayer offers a powerful declaration of surrender. It says…
God, grant me the serenity to accept the things I cannot change,
The courage to change the things I can,
And wisdom to know the difference.
The more we die, the more Jesus can truly live in and through us. Amazingly…
God loves to use broken pots.
Too often the church is a place for condemnation rather than grace and forgiveness. As David said in the video, addicts need encouragement and support, not judgment and shame.
We are all broken and in need of healing and grace as sin addicts.
Paul wrote to the church in Corinth…
But we have this treasure in jars of clay to show that this all-surpassing power is from God and not from us. (2 Corinthians 4:7)
But we must first be broken. We must first surrender. We must first die...and then we can truly live.
I want to invite and challenge you to die. Die to your flesh. Die to your desires, hopes and dreams. Surrender your time, talents and treasures to the One we call LORD. For Him to truly be LORD and for us to truly be free from sin and addiction we must surrender all to Jesus. He set the ultimate example for us when He willingly surrendered His life for us.
The beauty of dying to ourselves is how it frees us and allows us to be resurrected with Christ. Grace—unmerited favor—is generously offered. Forgiveness is lavished upon us.
Jesus didn’t come to make bad people good; He came to make dead people alive.
We are made new. Paul declared…
Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come! (2 Corinthians 5:17)
There is hope!
He lifted me out of the slimy pit, out of the mud and mire; he set my feet on a rock and gave me a firm place to stand. He put a new song in my mouth, a hymn of praise to our God. Many will see and fear and put their trust in the LORD. Blessed is the man who makes the LORD his trust, who does not look to the proud, to those who turn aside to false gods. (Psalm 40:2-4)
One of the most effective tools for fighting addiction is a program called Celebrate Recovery (www.celebraterecovery.com). Similar to twelve-step groups, it clearly identifies the “higher power” as God. Here are the eight principles from the Sermon on the Mount (Matthew 5):
1. Realize I’m not God. I admit that I am powerless to control my tendency to do the wrong thing and that my life is unmanageable.
“Happy are those who know they are spiritually poor.”
2. Earnestly believe that God exists, that I matter to Him, and that He has the pose to help me recover.
“Happy are those who mourn, for they shall be comforted.”
3. Consciously choose to commit all my life and will to Christ’s care and control.
“Happy are the meek.”
4. Openly examine and confess my faults to myself, to God, and to someone I trust.
“Happy are the pure in heart.”
5. Voluntarily submit to every change God wants to make in my life and humbly ask Him to remove my character defects.
“Happy are those whose greatest desire is to do what God requires.”
6. Evaluate all my relationships. Offer forgiveness to those who have hurt me and make amends for harm I’ve done to others, except when to do so would harm them or others.
“Happy are the peacemakers.”
7. Reserve a daily time with God for self-examination, Bible reading, and prayer in order to know God and His will for my life and to gain the power to follow His will.
8. Yield myself to God to be used to bring this Good News to others, both by my example and by my words.
“Happy are those who are persecuted because they do what God requires.”
Effective June 1, 2014, Celebrate Recovery is being offered on Tuesdays at 6:30 PM at Ann Arbor Church of the Nazarene on Packard Road in Ann Arbor.
You can listen to this message and others at the Scio podcast here. You can also subscribe to our podcast here.
At AA meetings and therapy sessions, talking about addiction makes sense, but for some reason, it's not a topic most church people want to hear about. Certain addictions are definitely more socially acceptable to talk about than others. For example, it's OK to bug Frank about his smoking, but John's alcoholism is more hush-hush.
And yes, in many churches, a person's addictions can become fodder for gossip. However, if the Church were to first approach one another as family, then addicts in the Church might feel safer to be vulnerable about their struggles. Often, they just need to be loved and feel safe enough to know they can expose this part of themselves in a community where the addiction isn't crushing them every second.
(from http://www.relevantmagazine.com/god/church/5-uncomfortable-issues-church-needs-start-talking-about)
Introduction
One of the assumptions of this series is many—if not all—of us struggle with life in ways we’re not always comfortable in sharing. Is it acceptable to discuss sex with other Christians? What about mental illness or doubt? Today we explore the subject of addiction.
What comes to mind when you think of an addict?
For many, they think of a drug addict or alcoholic (which is also a drug addict since alcohol is a drug). Perhaps you thought of someone addicted to gambling or food or porn. Yet a confession by myself—or any Christian, for that matter—that I was addicted to drugs or porn or gambling would probably affect how you viewed me. As the Relevant magazine article states:
At AA meetings and therapy sessions, talking about addiction makes sense, but for some reason, it's not a topic most church people want to hear about. Certain addictions are definitely more socially acceptable to talk about than others. For example, it's OK to bug Frank about his smoking, but John's alcoholism is more hush-hush.
The number one word to describe Scio Community Church is “family.” The magazine article continues:
And yes, in many churches, a person's addictions can become fodder for gossip. However, if the Church were to first approach one another as family, then addicts in the Church might feel safer to be vulnerable about their struggles. Often, they just need to be loved and feel safe enough to know they can expose this part of themselves in a community where the addiction isn't crushing them every second.
I’m ashamed to announce that I am an addict…of sin. While I battle all sorts of sins and am tempted in countless ways, I’m especially prone to the root of all sins—pride. Hopefully I hide it well but I compare myself to people; I judge some and feel like an underachiever around others.
How do you know you are addicted to something? When it controls you.
The most common addictions in the USA, according to one report, are
- alcohol
- smoking
- drugs
- gambling
- food
- video games
- Internet
- sex
- shopping
- work
It has been said that we are most vulnerable to desire and temptation when we are HALT:
Hungry
Angry
Lonely
Tired
Both the Old and New Testament declare we all sin. None of us is perfect. None is righteous. We all struggle with the holy and righteous standard God requires.
Jesus’ half brother wrote…
When tempted, no one should say, “God is tempting me.” For God cannot be tempted by evil, nor does he tempt anyone; but each one is tempted when, by his own evil desire, he is dragged away and enticed. Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death. (James 1:13-15)
There is a clear progression: temptation > desire > sin > death
We are all addicted to sin, anything that keeps us from God. You might be struggling with what I call a capital A addiction like drugs or gambling or a small a addiction which is any number of sins for which there are no 12-step groups. It could be pride, selfishness, materialism, white lies, gossip, or even fear. Yes, fear. The most common command in the Bible is “fear not.” It occurs 366 times, one for every day of the year including leap year!
The solution to dealing with sin is not to try harder. Sure, you may be able to improve your life, do less bad stuff, and feel less guilty, but the reality is we all sin. We’re all messed up. We all desperately need help.
The reality is we are all broken and need healing. I want to encourage you to do one simple yet difficult thing. This is really the only way to deal with addiction or sin. Die!
That is, of course, what Jesus did. He died for us. He invites us to die, too. Die of our pride. Die of our self. Die so that paradoxically we might come alive. He said
Then he called the crowd to him along with his disciples and said: “If anyone would come after me, he must deny himself and take up his cross and follow me. For whoever wants to save his life will lose it, but whoever loses his life for me and for the gospel will save it. (Mark 8:34-35)
There is a spiritual principle here, but also a physical one. Jesus is saying that we need to die in order to truly live in HIm.
The image of baptism is so rich. I love baptisms! The significance is that of a water grave. We put to death our old, human, broken self and then are resurrected to new life with Jesus Christ.
Paul, the most prolific author of the New Testament in the Bible wrote
I want to know Christ and the power of his resurrection and the fellowship of sharing in his sufferings, becoming like him in his death, and so, somehow, to attain to the resurrection from the dead. (Philippians 3:10-11)
This may sound odd at first. In order to truly know Christ, we must die.
He also wrote
Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry. (Colossians 3:5)
It doesn’t say to manage your sin, try harder, or do better. He says to die.
Addicts can’t begin recovery until they first admit they have a problem.
Sinners can’t begin recovery until they admit they have a problem...sin!
But first we must die!
“Oh, but I don’t really need to die. I can just remodel my life a bit,“ you say. No. Die. This is why there are so many people that call themselves Christians and so few that truly look like Jesus. We must die first.
A few years ago I was driving on Washtenaw and I noticed something missing... a McDonald’s! They demolished the entire restaurant and built a new one. Most builders will tell you it’s much easier to start from scratch than it is to remodel, and that’s why Jesus said to die.
He wants nothing short of total surrender. Some of you are still hanging on to your past, your secret sins, your security, your money, your habits...He wants total surrender. We must be broken. Brokenness is painful, but it’s wonderful.
We must die, but when we do, God does great things.
One of the most important things we can do in dying and surrender is to give up control. I often say I cannot control another person, and I struggle enough trying to control myself.
The Serenity Prayer offers a powerful declaration of surrender. It says…
God, grant me the serenity to accept the things I cannot change,
The courage to change the things I can,
And wisdom to know the difference.
The more we die, the more Jesus can truly live in and through us. Amazingly…
God loves to use broken pots.
Too often the church is a place for condemnation rather than grace and forgiveness. As David said in the video, addicts need encouragement and support, not judgment and shame.
We are all broken and in need of healing and grace as sin addicts.
Paul wrote to the church in Corinth…
But we have this treasure in jars of clay to show that this all-surpassing power is from God and not from us. (2 Corinthians 4:7)
But we must first be broken. We must first surrender. We must first die...and then we can truly live.
I want to invite and challenge you to die. Die to your flesh. Die to your desires, hopes and dreams. Surrender your time, talents and treasures to the One we call LORD. For Him to truly be LORD and for us to truly be free from sin and addiction we must surrender all to Jesus. He set the ultimate example for us when He willingly surrendered His life for us.
The beauty of dying to ourselves is how it frees us and allows us to be resurrected with Christ. Grace—unmerited favor—is generously offered. Forgiveness is lavished upon us.
Jesus didn’t come to make bad people good; He came to make dead people alive.
We are made new. Paul declared…
Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come! (2 Corinthians 5:17)
There is hope!
He lifted me out of the slimy pit, out of the mud and mire; he set my feet on a rock and gave me a firm place to stand. He put a new song in my mouth, a hymn of praise to our God. Many will see and fear and put their trust in the LORD. Blessed is the man who makes the LORD his trust, who does not look to the proud, to those who turn aside to false gods. (Psalm 40:2-4)
One of the most effective tools for fighting addiction is a program called Celebrate Recovery (www.celebraterecovery.com). Similar to twelve-step groups, it clearly identifies the “higher power” as God. Here are the eight principles from the Sermon on the Mount (Matthew 5):
1. Realize I’m not God. I admit that I am powerless to control my tendency to do the wrong thing and that my life is unmanageable.
“Happy are those who know they are spiritually poor.”
2. Earnestly believe that God exists, that I matter to Him, and that He has the pose to help me recover.
“Happy are those who mourn, for they shall be comforted.”
3. Consciously choose to commit all my life and will to Christ’s care and control.
“Happy are the meek.”
4. Openly examine and confess my faults to myself, to God, and to someone I trust.
“Happy are the pure in heart.”
5. Voluntarily submit to every change God wants to make in my life and humbly ask Him to remove my character defects.
“Happy are those whose greatest desire is to do what God requires.”
6. Evaluate all my relationships. Offer forgiveness to those who have hurt me and make amends for harm I’ve done to others, except when to do so would harm them or others.
“Happy are the peacemakers.”
7. Reserve a daily time with God for self-examination, Bible reading, and prayer in order to know God and His will for my life and to gain the power to follow His will.
8. Yield myself to God to be used to bring this Good News to others, both by my example and by my words.
“Happy are those who are persecuted because they do what God requires.”
Effective June 1, 2014, Celebrate Recovery is being offered on Tuesdays at 6:30 PM at Ann Arbor Church of the Nazarene on Packard Road in Ann Arbor.
You can listen to this message and others at the Scio podcast here. You can also subscribe to our podcast here.
Hurt: The Death of Jesus, John 19:25-30, 29 September 2013
Big Idea: We are hurt, we hurt one another, and we hurt Jesus with our sin.
Introduction
Have you ever been hurt? Of course! What hurt first came to mind? Physical? Emotional?
We all hurt others. They say that hurt people hurt people. Sometimes we intentionally hurt others, sometimes it is accidental, and sometimes we don’t even know we hurt someone. Have you ever learned after the fact that you hurt someone unknowingly?
There is a difference between hurt and harm. A vaccination shot at the doctor’s office hurts, but it is not meant to harm.
Last week we looked at the crucifixion of Jesus. The physical pain and agony He suffered is hard to imagine, yet the harm done to Him was more than physical.
Near the cross of Jesus stood his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother there, and the disciple whom he loved standing nearby, he said to her, “Woman, here is your son,” and to the disciple, “Here is your mother.” From that time on, this disciple took her into his home. (John 19:25-27)
It is believed by most that John is the disciple mentioned. What is noteworthy is the likelihood that John was the only one of the eleven disciples that watched Jesus die.
In many wars and conflicts, while women are free to come and go since they are not viewed as a threat and they need to maintain the household including shopping. Men, however, are vulnerable to attack, kidnapping, or even murder.
In this scene, we see women at the foot of the cross, but John, too. He was probably very young and not viewed as a serious revolutionary. He may not have even had a beard, a common feature of grown men.
Later, knowing that everything had now been finished, and so that Scripture would be fulfilled, Jesus said, “I am thirsty.” A jar of wine vinegar was there, so they soaked a sponge in it, put the sponge on a stalk of the hyssop plant, and lifted it to Jesus’ lips. (John 19:28-29)
Here we see another Old Testament prophecy fulfilled in the Messiah. In Psalm 69:21 it says
They put gall in my food
and gave me vinegar for my thirst. (Psalm 69:21)
The symbolism in these two verses is vast.
Jesus often spoke of water. Sign one was Jesus’ first miracle, turning water into premium wine, providing for the thirst of others (John 2). Now he receives low-grade sour wine. He offered living water to the Samaritan woman at the well (John 4). In John 7 He invites the thirsty to come to HIm and drink (7:37).
N.T. Wright sees a series of signs in Jesus’ ministry, beginning with the first miracle during which He made wine at a wedding, revealing His glory. The second sign is the healing of the nobleman’s son at Capernaum (4:46-54). The third is the healing of the paralyzed man at the pool (5:1-9). Then He multiplied the loaves and fishes (6:1-14), healed the man born blind (9:1-12) and raised Lazarus from the dead (11:1-44).
Seven is a biblical number and Wright believes the seventh sign to reveal God’s glory is Jesus being lifted up. It is fitting then that…
When he had received the drink, Jesus said, “It is finished.” With that, he bowed his head and gave up his spirit. (19:30)
In the original language, this phrase means, “It’s all done!” It’s a single word that is written on a bill after it has been paid. The price has been paid. Jesus’ work is complete. It’s finished. It’s done. Jesus has accomplished His mission.
So much happened in that moment. Although I’ve focused this series on John’s Gospel, Matthew records fascinating details.
And when Jesus had cried out again in a loud voice, he gave up his spirit.
At that moment the curtain of the temple was torn in two from top to bottom. The earth shook, the rocks split and the tombs broke open. The bodies of many holy people who had died were raised to life. (Matthew 27:50-52)
Let’s go back to Jesus’ mission that He accomplished. The hurt Jesus experienced was not only physical, but profoundly spiritual. The writer of Romans tells us
You see, at just the right time, when we were still powerless, Christ died for the ungodly. Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us. (Romans 5:6-8)
Paul is explicit in his letter to the people in the city of Corinth.
God made him who had no sin to be sin for us, so that in him we might become the righteousness of God. (2 Corinthians 5:21)
I killed Jesus.
I nailed Jesus to the cross.
It was my sin that prompted His agonizing mission.
Hurt by Johnny Cash (originally by Nine Inch Nails)
The sins of others hurts me.
My sin causes others to hurt.
Our sins caused Jesus to hurt.
I killed Jesus.
I nailed Jesus to the cross.
It was my sin that prompted His agonizing mission.
Reflection and Confession
It’s easy to reflect on the cross and appreciate the sacrifice of Jesus for us without acknowledging our sins that necessitated it.
Each of us has a long history of sin. Big sins, small sins, public sins, hidden sins. Sins of things we did. Sins of things we failed to do.
Sin separates us from God. Sin is deadly to relationships and sometimes even human life.
That guilt you feel…it’s probably the result of sin. The number one reason people feel guilty is because they are guilty! There is false guilt, but Romans 3:23 tells us that all of us sin and fall short of God’s glory. All of us. You. Me. Billy Graham. All of us.
This isn’t about shame, but it is about honestly assessing our lives. How have we loved or hated God? How have we loved or hated our neighbor? How have we loved or hated ourselves?
Kyrie eleison (Greek: Κύριε, ἐλέησον "Lord, have mercy"). The phrase predates Christian usage.
There’s an old prayer of the Church that says, “LORD, have mercy”
I urge you to reflect upon your sin. Confess it to God. Repent and turn away from it. Experience His love and forgiveness. That’s why He died. That’s why we call it Good Friday.
LORD, Have Mercy
John later wrote
If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. (1 John 1:9)
That is truly Good News! Hallelujah!
You can listen to this message and others at the Scio podcast here. You can also subscribe to our podcast here.
Introduction
Have you ever been hurt? Of course! What hurt first came to mind? Physical? Emotional?
We all hurt others. They say that hurt people hurt people. Sometimes we intentionally hurt others, sometimes it is accidental, and sometimes we don’t even know we hurt someone. Have you ever learned after the fact that you hurt someone unknowingly?
There is a difference between hurt and harm. A vaccination shot at the doctor’s office hurts, but it is not meant to harm.
Last week we looked at the crucifixion of Jesus. The physical pain and agony He suffered is hard to imagine, yet the harm done to Him was more than physical.
Near the cross of Jesus stood his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother there, and the disciple whom he loved standing nearby, he said to her, “Woman, here is your son,” and to the disciple, “Here is your mother.” From that time on, this disciple took her into his home. (John 19:25-27)
It is believed by most that John is the disciple mentioned. What is noteworthy is the likelihood that John was the only one of the eleven disciples that watched Jesus die.
In many wars and conflicts, while women are free to come and go since they are not viewed as a threat and they need to maintain the household including shopping. Men, however, are vulnerable to attack, kidnapping, or even murder.
In this scene, we see women at the foot of the cross, but John, too. He was probably very young and not viewed as a serious revolutionary. He may not have even had a beard, a common feature of grown men.
Later, knowing that everything had now been finished, and so that Scripture would be fulfilled, Jesus said, “I am thirsty.” A jar of wine vinegar was there, so they soaked a sponge in it, put the sponge on a stalk of the hyssop plant, and lifted it to Jesus’ lips. (John 19:28-29)
Here we see another Old Testament prophecy fulfilled in the Messiah. In Psalm 69:21 it says
They put gall in my food
and gave me vinegar for my thirst. (Psalm 69:21)
The symbolism in these two verses is vast.
Jesus often spoke of water. Sign one was Jesus’ first miracle, turning water into premium wine, providing for the thirst of others (John 2). Now he receives low-grade sour wine. He offered living water to the Samaritan woman at the well (John 4). In John 7 He invites the thirsty to come to HIm and drink (7:37).
N.T. Wright sees a series of signs in Jesus’ ministry, beginning with the first miracle during which He made wine at a wedding, revealing His glory. The second sign is the healing of the nobleman’s son at Capernaum (4:46-54). The third is the healing of the paralyzed man at the pool (5:1-9). Then He multiplied the loaves and fishes (6:1-14), healed the man born blind (9:1-12) and raised Lazarus from the dead (11:1-44).
Seven is a biblical number and Wright believes the seventh sign to reveal God’s glory is Jesus being lifted up. It is fitting then that…
When he had received the drink, Jesus said, “It is finished.” With that, he bowed his head and gave up his spirit. (19:30)
In the original language, this phrase means, “It’s all done!” It’s a single word that is written on a bill after it has been paid. The price has been paid. Jesus’ work is complete. It’s finished. It’s done. Jesus has accomplished His mission.
So much happened in that moment. Although I’ve focused this series on John’s Gospel, Matthew records fascinating details.
And when Jesus had cried out again in a loud voice, he gave up his spirit.
At that moment the curtain of the temple was torn in two from top to bottom. The earth shook, the rocks split and the tombs broke open. The bodies of many holy people who had died were raised to life. (Matthew 27:50-52)
Let’s go back to Jesus’ mission that He accomplished. The hurt Jesus experienced was not only physical, but profoundly spiritual. The writer of Romans tells us
You see, at just the right time, when we were still powerless, Christ died for the ungodly. Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us. (Romans 5:6-8)
Paul is explicit in his letter to the people in the city of Corinth.
God made him who had no sin to be sin for us, so that in him we might become the righteousness of God. (2 Corinthians 5:21)
I killed Jesus.
I nailed Jesus to the cross.
It was my sin that prompted His agonizing mission.
Hurt by Johnny Cash (originally by Nine Inch Nails)
The sins of others hurts me.
My sin causes others to hurt.
Our sins caused Jesus to hurt.
I killed Jesus.
I nailed Jesus to the cross.
It was my sin that prompted His agonizing mission.
Reflection and Confession
It’s easy to reflect on the cross and appreciate the sacrifice of Jesus for us without acknowledging our sins that necessitated it.
Each of us has a long history of sin. Big sins, small sins, public sins, hidden sins. Sins of things we did. Sins of things we failed to do.
Sin separates us from God. Sin is deadly to relationships and sometimes even human life.
That guilt you feel…it’s probably the result of sin. The number one reason people feel guilty is because they are guilty! There is false guilt, but Romans 3:23 tells us that all of us sin and fall short of God’s glory. All of us. You. Me. Billy Graham. All of us.
This isn’t about shame, but it is about honestly assessing our lives. How have we loved or hated God? How have we loved or hated our neighbor? How have we loved or hated ourselves?
Kyrie eleison (Greek: Κύριε, ἐλέησον "Lord, have mercy"). The phrase predates Christian usage.
There’s an old prayer of the Church that says, “LORD, have mercy”
I urge you to reflect upon your sin. Confess it to God. Repent and turn away from it. Experience His love and forgiveness. That’s why He died. That’s why we call it Good Friday.
LORD, Have Mercy
John later wrote
If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. (1 John 1:9)
That is truly Good News! Hallelujah!
You can listen to this message and others at the Scio podcast here. You can also subscribe to our podcast here.
Denials, John 18:15-27, 25 August 2013
Big Idea: We are all capable of heinous acts, but by the grace of God.
The biography of Jesus by His close friend, John, brings us to the final hours of the life of Christ before the crucifixion. Last week we studied the arrest of Jesus in the Garden of Gethsemane. Now the focus will include Peter.
Peter
Peter is one of the dominant figures in the Gospels, the good news accounts of Jesus. Jesus’ inner circle consisted of John, James, and Peter. Simon Peter was a fisherman who walked with Jesus on the Sea of Galilee. He was never shy about speaking his mind or expressing his emotions as he did in last week’s text by cutting the ear off a slave in the midst of Jesus’ arrest. We are about to see another famous—or infamous— episode featuring Peter.
Simon Peter and another disciple were following Jesus. Because this disciple was known to the high priest, he went with Jesus into the high priest’s courtyard, but Peter had to wait outside at the door. The other disciple, who was known to the high priest, came back, spoke to the servant girl on duty there and brought Peter in. (15-16)
Who is “the other disciple?” John. He got Peter a backstage pass!
It was early in the morning. There was a fire. It is dark (remember, this is before electricity!). The servant girl recognized Peter as being from Galilee.
“You aren’t one of this man’s disciples too, are you?” she asked Peter.
He replied, “I am not.” (17)
It was cold, and the servants and officials stood around a fire they had made to keep warm. Peter also was standing with them, warming himself. (18)
Now the scene shifts from Peter to Jesus.
Meanwhile, the high priest questioned Jesus about his disciples and his teaching. (19)
“I have spoken openly to the world,” Jesus replied. “I always taught in synagogues or at the temple, where all the Jews come together. I said nothing in secret. Why question me? Ask those who heard me. Surely they know what I said.” (20-21)
Jesus was asking why they questioned His public ministry.
When Jesus said this, one of the officials nearby slapped him in the face. “Is this the way you answer the high priest?” he demanded.
The violence has begun. Actually, it began in the garden with Peter cutting off the ear of Malchus.
What would you do if someone slapped you in the face? Notice what Jesus does. He is under complete control. In the midst of injustice, He is calm and non-violent. What a powerful example for us when we were mistreated or persecuted.
“If I said something wrong,” Jesus replied, “testify as to what is wrong. But if I spoke the truth, why did you strike me?” Then Annas sent him bound to Caiaphas the high priest. (23-24)
No trial is to begin or end at night. They are breaking their own law. Since Caiaphas is not presiding here, this is more like a police interrogation than an actual trial. Annas is here as a witness in case Jesus does say something incriminating.
The probing of Jesus by Annas is obviously unsuccessful which is why He is sent to Caiaphas.
Now we go back to Peter.
Meanwhile, Simon Peter was still standing there warming himself. So they asked him, “You aren’t one of his disciples too, are you?” (25)
He denied it, saying, “I am not.”
One of the high priest’s servants, a relative of the man whose ear Peter had cut off, challenged him, “Didn’t I see you with him in the garden?” Again Peter denied it, and at that moment a rooster began to crow. (26-27)
I doubt Peter ever heard a sound as horrifying as that rooster, between 3 and 5 in the morning. If you recall, several chapters ago Jesus predicted this very event.
Then Jesus answered, “Will you really lay down your life for me? Very truly I tell you, before the rooster crows, you will disown me three times! (John 13:38)
Jesus stands up to those that question Him and denies nothing.
Peter cowers in the face of those that question him and denies everything.
Jesus tells the truth. Peter tells lies.
So What?
Can you imagine denying Jesus? Can you imagine denying Him three times?
It’s easy to criticize Peter for abandoning his best friend during His hour of greatest need. What was he thinking?
I’ve had similar thoughts about Adam and Eve. One rule! One, simple rule! Avoid one tree’s fruit! When I was a child, my least-favorite chore was pulling weeds. On hot, summer days while my friends were playing or swimming I would silently curse Adam and Eve for their sin that resulted in weeds I had to pull!
But I would do the same thing.
Sin is common to all of us. We are born with it. Contrary to some naive authors, children are not born good. That’s why their first word is usually, “No!”
We all sin. Listen to what the writer of the Gospel of John said later…
If we claim to be without sin, we deceive ourselves and the truth is not in us. If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. If we claim we have not sinned, we make him out to be a liar and his word is not in us. (1 John 1:8-10)
This is why we need grace. This is why Jesus allowed Himself to be arrested and killed…in order to offer us forgiveness and grace, unmerited favor.
Maybe you think you’ve screwed up, big time. You’re in good company! Peter denied Jesus three times…and became the first Pope and one of the greatest Christians in history. Another guy, Saul, was in charge of murdering some of the first Christians…and wrote much of the New Testament after He encountered Jesus and became Paul.
Nothing you can do can make God love you more.
Nothing you can do can make God love you less.
Every day we make choices. Every day we choose to follow God or the world. Every day we face temptations that lead us to God or away from Him. What will you choose?
Prayer
Reflection Time
What is God saying to you?
What are you going to do about it?
You can listen to this message and others at the Scio podcast here. You can also subscribe to our podcast here.
The biography of Jesus by His close friend, John, brings us to the final hours of the life of Christ before the crucifixion. Last week we studied the arrest of Jesus in the Garden of Gethsemane. Now the focus will include Peter.
Peter
Peter is one of the dominant figures in the Gospels, the good news accounts of Jesus. Jesus’ inner circle consisted of John, James, and Peter. Simon Peter was a fisherman who walked with Jesus on the Sea of Galilee. He was never shy about speaking his mind or expressing his emotions as he did in last week’s text by cutting the ear off a slave in the midst of Jesus’ arrest. We are about to see another famous—or infamous— episode featuring Peter.
Simon Peter and another disciple were following Jesus. Because this disciple was known to the high priest, he went with Jesus into the high priest’s courtyard, but Peter had to wait outside at the door. The other disciple, who was known to the high priest, came back, spoke to the servant girl on duty there and brought Peter in. (15-16)
Who is “the other disciple?” John. He got Peter a backstage pass!
It was early in the morning. There was a fire. It is dark (remember, this is before electricity!). The servant girl recognized Peter as being from Galilee.
“You aren’t one of this man’s disciples too, are you?” she asked Peter.
He replied, “I am not.” (17)
It was cold, and the servants and officials stood around a fire they had made to keep warm. Peter also was standing with them, warming himself. (18)
Now the scene shifts from Peter to Jesus.
Meanwhile, the high priest questioned Jesus about his disciples and his teaching. (19)
“I have spoken openly to the world,” Jesus replied. “I always taught in synagogues or at the temple, where all the Jews come together. I said nothing in secret. Why question me? Ask those who heard me. Surely they know what I said.” (20-21)
Jesus was asking why they questioned His public ministry.
When Jesus said this, one of the officials nearby slapped him in the face. “Is this the way you answer the high priest?” he demanded.
The violence has begun. Actually, it began in the garden with Peter cutting off the ear of Malchus.
What would you do if someone slapped you in the face? Notice what Jesus does. He is under complete control. In the midst of injustice, He is calm and non-violent. What a powerful example for us when we were mistreated or persecuted.
“If I said something wrong,” Jesus replied, “testify as to what is wrong. But if I spoke the truth, why did you strike me?” Then Annas sent him bound to Caiaphas the high priest. (23-24)
No trial is to begin or end at night. They are breaking their own law. Since Caiaphas is not presiding here, this is more like a police interrogation than an actual trial. Annas is here as a witness in case Jesus does say something incriminating.
The probing of Jesus by Annas is obviously unsuccessful which is why He is sent to Caiaphas.
Now we go back to Peter.
Meanwhile, Simon Peter was still standing there warming himself. So they asked him, “You aren’t one of his disciples too, are you?” (25)
He denied it, saying, “I am not.”
One of the high priest’s servants, a relative of the man whose ear Peter had cut off, challenged him, “Didn’t I see you with him in the garden?” Again Peter denied it, and at that moment a rooster began to crow. (26-27)
I doubt Peter ever heard a sound as horrifying as that rooster, between 3 and 5 in the morning. If you recall, several chapters ago Jesus predicted this very event.
Then Jesus answered, “Will you really lay down your life for me? Very truly I tell you, before the rooster crows, you will disown me three times! (John 13:38)
Jesus stands up to those that question Him and denies nothing.
Peter cowers in the face of those that question him and denies everything.
Jesus tells the truth. Peter tells lies.
So What?
Can you imagine denying Jesus? Can you imagine denying Him three times?
It’s easy to criticize Peter for abandoning his best friend during His hour of greatest need. What was he thinking?
I’ve had similar thoughts about Adam and Eve. One rule! One, simple rule! Avoid one tree’s fruit! When I was a child, my least-favorite chore was pulling weeds. On hot, summer days while my friends were playing or swimming I would silently curse Adam and Eve for their sin that resulted in weeds I had to pull!
But I would do the same thing.
Sin is common to all of us. We are born with it. Contrary to some naive authors, children are not born good. That’s why their first word is usually, “No!”
We all sin. Listen to what the writer of the Gospel of John said later…
If we claim to be without sin, we deceive ourselves and the truth is not in us. If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. If we claim we have not sinned, we make him out to be a liar and his word is not in us. (1 John 1:8-10)
This is why we need grace. This is why Jesus allowed Himself to be arrested and killed…in order to offer us forgiveness and grace, unmerited favor.
Maybe you think you’ve screwed up, big time. You’re in good company! Peter denied Jesus three times…and became the first Pope and one of the greatest Christians in history. Another guy, Saul, was in charge of murdering some of the first Christians…and wrote much of the New Testament after He encountered Jesus and became Paul.
Nothing you can do can make God love you more.
Nothing you can do can make God love you less.
Every day we make choices. Every day we choose to follow God or the world. Every day we face temptations that lead us to God or away from Him. What will you choose?
Prayer
Reflection Time
What is God saying to you?
What are you going to do about it?
You can listen to this message and others at the Scio podcast here. You can also subscribe to our podcast here.
Saints & Sinners, John 8:1-11, 2 September 2012
Big Idea: Are you a saint or a sinner?
This text is one of the most famous stories of Jesus. It has been the subject of countless studies and sermons, both for its context and content. By context I mean it is not included in all of the early Greek manuscripts of the New Testament. The Bible was not given to us by God leather-bound with gold page edges! The process is a fascinating one and the subject for another time. However, we have very reliable copies of the original documents, but virtually all of the originals are long gone.
You might wonder why these verses are included in our Bible. The overwhelming consensus among Bible scholars is that the account is authentic, though it may not have been written immediately after the seventh chapter of John.
While we’re on the subject of John’s writing, he wrote three letters in addition to this Gospel. The first of his letters offers a fascinating declaration that Pastor Judah Smith of The City Church in Seattle pointed out. John begins
My dear children, I write this to you so that you will not sin. (1 John 2:1a)
Here’s his purpose. We all sin (Romans 3:23). We all know sin is not good for us or our world. John is going to tell us how to avoid sin. Surprisingly, he doesn’t judge, condemn, yell, or shame. He doesn’t go postal on a megaphone. Instead, he takes a completely different approach. He points to Jesus...
But if anybody does sin, we have one who speaks to the Father in our defense — Jesus Christ, the Righteous One. He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world. (1 John 2:1b-2)
John 8:1-11
At dawn he appeared again in the temple courts, where all the people gathered around him, and he sat down to teach them. (John 8:2)
Jesus is teaching early in the morning, seated as was the custom. We know He had become incredibly popular—and controversial.
The teachers of the law and the Pharisees brought in a woman caught in adultery. They made her stand before the group and said to Jesus, “Teacher, this woman was caught in the act of adultery. In the Law Moses commanded us to stone such women. Now what do you say?” (John 8:3-5)
The teachers and Pharisees were two different groups of people. The teachers or scribes were experts in interpreting the Old Testament. The Pharisees were a party, a movement of conservative religious practice. Pharisee actually means “separated one.”
These verses raise all sorts of questions that are never answered.
Who caught her? What were they doing? Where was the man? We can come up with a variety of theories, but they are actually incidental to the text because they really weren’t trying to stone her. They were trying to stone Jesus!
They were using this question as a trap, in order to have a basis for accusing him. (John 8:6a)
If Jesus said to stone her, He would be in trouble with the Romans who had the authority to execute, not the religious leaders (which is why Caiaphas the high priest sent Jesus to Pilate).
If Jesus said to let her go, He would be accused of denying the law of Moses.
As is typical for Jesus, His response is unconventional and surprising.
But Jesus bent down and started to write on the ground with his finger. (John 8:6b)
This is the only biblical account of Jesus writing. He bends down and writes in the dirt.
What did He write? Nobody knows for sure, but many commentators relate this action to Jeremiah 17:13
O LORD, the hope of Israel, all who forsake you will be put to shame. Those who turn away from you will be written in the dust because they have forsaken the LORD, the spring of living water. (Jeremiah 17:13)
He doesn’t say a word. He doesn’t look at them. He doesn’t look at the woman. He just writes in the dust.
It is thought by many that He started writing down their sins.
Rabbi Joe, greed.
Rabbi Sam, gossip.
Rabbi Frank, envy.
He knew their hearts and secret sins. He knew their stories.
When they kept on questioning him, he straightened up and said to them, “Let any one of you who is without sin be the first to throw a stone at her.” Again he stooped down and wrote on the ground. (John 8:7-8)
Jesus says very little in this story, but every word is choice!
Did this woman sin? Yes. Jesus makes it very clear in a moment.
Did these leaders sin? Yes. Jesus knew their wicked hearts.
The next verse fascinates me.
At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, with the woman still standing there. (John 8:9)
This is why many believe He was writing out their sins. The elders left first, either because they were wiser or Jesus began with their sins!
Now Jesus and this desperate housewife are the only ones left. He finally looks at her. How did she feel? Scared? Relieved? Grateful? Preparing for Him to personally read her the riot act? Was He going to grab a stone?
Jesus straightened up and asked her, “Woman, where are they? Has no one condemned you?” (John 8:10)
Sometimes we like it when others sin because it makes us feel better about ourselves. We like to accuse, to criticize, to condemn, whether it be toward a movie star or neighbor or another Christian. The problem is we have all sinned. We are all broken. We are all messed up and desperately in need of the grace of Jesus, the Cross.
Jesus has a sense of humor!
The accusers are gone. In Revelation 12:10 satan is called the accuser. He lays on the guilt and shame.
“No one, sir,” she said.
“Then neither do I condemn you,” Jesus declared. “Go now and leave your life of sin.” (John 8:11)
Honestly, I don’t think He needed to tell her to leave her life of sin. First, it probably made her miserable. We don’t know the circumstances, but it’s hard to sleep at night when you are living a life of sin.
Second, she didn’t need a lecture. She probably knew the law, or at least knew that what she was doing was unacceptable, both to God and society.
Third, condemnation is not a good motivator. How many of you like to be judged?
As we noted earlier, John himself said the way to avoid sin is to look to Jesus.
The more we recognize how much He loves us, the more we want to honor and bless and obey Him. This is one reason we gather—to be reminded of how high and deep and wide is the love of Jesus Christ.
Jesus was not an accuser but an advocate, an intercessor, a consoler, a defender.
This woman did some terrible things. She was a sinner. So are we!
Jesus did not embrace her sin. He called a sin a sin! He embraced her, though.
I pray that we are an advocate for everyone in our communities.
We’re so blinded by our own sin. We accuse others but we condemn ourselves in the process with legalism. How did they find her?!
An advocate is slow to speak. Jesus is. God, make us slow to speak...and quick to pray.
Jesus is the great leveler. He sits, then He gets down in the dirt while the leaders stand with rocks. We need churches filled with people in the dirt with the broken, not standing in judgment. All of us have sin and fall short of God’s glory.
Is our Gospel big enough to welcome sinners?
I want to pastor the church in the dirt!
We need compassion and grace and love.
Grace sets people from sin, not traditions or laws or judgment.
Where are your accusers, Ann Arbor? Not in this church!
There’s a common expression I’ve heard many Christians say, love the sinner and hate the sin.
Brothers and sisters, we are all sinners. We are saints because of what Jesus has done for us, but we are sinners.
Love the sinner, hate your own sin!!!
You can listen to the podcast here.
This text is one of the most famous stories of Jesus. It has been the subject of countless studies and sermons, both for its context and content. By context I mean it is not included in all of the early Greek manuscripts of the New Testament. The Bible was not given to us by God leather-bound with gold page edges! The process is a fascinating one and the subject for another time. However, we have very reliable copies of the original documents, but virtually all of the originals are long gone.
You might wonder why these verses are included in our Bible. The overwhelming consensus among Bible scholars is that the account is authentic, though it may not have been written immediately after the seventh chapter of John.
While we’re on the subject of John’s writing, he wrote three letters in addition to this Gospel. The first of his letters offers a fascinating declaration that Pastor Judah Smith of The City Church in Seattle pointed out. John begins
My dear children, I write this to you so that you will not sin. (1 John 2:1a)
Here’s his purpose. We all sin (Romans 3:23). We all know sin is not good for us or our world. John is going to tell us how to avoid sin. Surprisingly, he doesn’t judge, condemn, yell, or shame. He doesn’t go postal on a megaphone. Instead, he takes a completely different approach. He points to Jesus...
But if anybody does sin, we have one who speaks to the Father in our defense — Jesus Christ, the Righteous One. He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world. (1 John 2:1b-2)
John 8:1-11
At dawn he appeared again in the temple courts, where all the people gathered around him, and he sat down to teach them. (John 8:2)
Jesus is teaching early in the morning, seated as was the custom. We know He had become incredibly popular—and controversial.
The teachers of the law and the Pharisees brought in a woman caught in adultery. They made her stand before the group and said to Jesus, “Teacher, this woman was caught in the act of adultery. In the Law Moses commanded us to stone such women. Now what do you say?” (John 8:3-5)
The teachers and Pharisees were two different groups of people. The teachers or scribes were experts in interpreting the Old Testament. The Pharisees were a party, a movement of conservative religious practice. Pharisee actually means “separated one.”
These verses raise all sorts of questions that are never answered.
Who caught her? What were they doing? Where was the man? We can come up with a variety of theories, but they are actually incidental to the text because they really weren’t trying to stone her. They were trying to stone Jesus!
They were using this question as a trap, in order to have a basis for accusing him. (John 8:6a)
If Jesus said to stone her, He would be in trouble with the Romans who had the authority to execute, not the religious leaders (which is why Caiaphas the high priest sent Jesus to Pilate).
If Jesus said to let her go, He would be accused of denying the law of Moses.
As is typical for Jesus, His response is unconventional and surprising.
But Jesus bent down and started to write on the ground with his finger. (John 8:6b)
This is the only biblical account of Jesus writing. He bends down and writes in the dirt.
What did He write? Nobody knows for sure, but many commentators relate this action to Jeremiah 17:13
O LORD, the hope of Israel, all who forsake you will be put to shame. Those who turn away from you will be written in the dust because they have forsaken the LORD, the spring of living water. (Jeremiah 17:13)
He doesn’t say a word. He doesn’t look at them. He doesn’t look at the woman. He just writes in the dust.
It is thought by many that He started writing down their sins.
Rabbi Joe, greed.
Rabbi Sam, gossip.
Rabbi Frank, envy.
He knew their hearts and secret sins. He knew their stories.
When they kept on questioning him, he straightened up and said to them, “Let any one of you who is without sin be the first to throw a stone at her.” Again he stooped down and wrote on the ground. (John 8:7-8)
Jesus says very little in this story, but every word is choice!
Did this woman sin? Yes. Jesus makes it very clear in a moment.
Did these leaders sin? Yes. Jesus knew their wicked hearts.
The next verse fascinates me.
At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, with the woman still standing there. (John 8:9)
This is why many believe He was writing out their sins. The elders left first, either because they were wiser or Jesus began with their sins!
Now Jesus and this desperate housewife are the only ones left. He finally looks at her. How did she feel? Scared? Relieved? Grateful? Preparing for Him to personally read her the riot act? Was He going to grab a stone?
Jesus straightened up and asked her, “Woman, where are they? Has no one condemned you?” (John 8:10)
Sometimes we like it when others sin because it makes us feel better about ourselves. We like to accuse, to criticize, to condemn, whether it be toward a movie star or neighbor or another Christian. The problem is we have all sinned. We are all broken. We are all messed up and desperately in need of the grace of Jesus, the Cross.
Jesus has a sense of humor!
The accusers are gone. In Revelation 12:10 satan is called the accuser. He lays on the guilt and shame.
“No one, sir,” she said.
“Then neither do I condemn you,” Jesus declared. “Go now and leave your life of sin.” (John 8:11)
Honestly, I don’t think He needed to tell her to leave her life of sin. First, it probably made her miserable. We don’t know the circumstances, but it’s hard to sleep at night when you are living a life of sin.
Second, she didn’t need a lecture. She probably knew the law, or at least knew that what she was doing was unacceptable, both to God and society.
Third, condemnation is not a good motivator. How many of you like to be judged?
As we noted earlier, John himself said the way to avoid sin is to look to Jesus.
The more we recognize how much He loves us, the more we want to honor and bless and obey Him. This is one reason we gather—to be reminded of how high and deep and wide is the love of Jesus Christ.
Jesus was not an accuser but an advocate, an intercessor, a consoler, a defender.
This woman did some terrible things. She was a sinner. So are we!
Jesus did not embrace her sin. He called a sin a sin! He embraced her, though.
I pray that we are an advocate for everyone in our communities.
We’re so blinded by our own sin. We accuse others but we condemn ourselves in the process with legalism. How did they find her?!
An advocate is slow to speak. Jesus is. God, make us slow to speak...and quick to pray.
Jesus is the great leveler. He sits, then He gets down in the dirt while the leaders stand with rocks. We need churches filled with people in the dirt with the broken, not standing in judgment. All of us have sin and fall short of God’s glory.
Is our Gospel big enough to welcome sinners?
I want to pastor the church in the dirt!
We need compassion and grace and love.
Grace sets people from sin, not traditions or laws or judgment.
Where are your accusers, Ann Arbor? Not in this church!
There’s a common expression I’ve heard many Christians say, love the sinner and hate the sin.
Brothers and sisters, we are all sinners. We are saints because of what Jesus has done for us, but we are sinners.
Love the sinner, hate your own sin!!!
You can listen to the podcast here.