Pastor Kirk

Notes from Scio Community Church, Ann Arbor, Michigan

Covenant: Abram, 7 September 2014

Big Idea: God invites us into a covenantal relationship with Him for eternity.

Then God said, “Let us make man in our image, in our likeness, and let them rule over the fish of the sea and the birds of the air, over the livestock, over all the earth, and over all the creatures that move along the ground.” So God created man in his own image, in the image of God he created him; male and female he created them. (Genesis 1:26-27)

The original Hebrew word for image usually refers to an object of worship or idol. God created us for relationship. Sure, He had angels, but angels were not created in God’s image. Sure, He had created lions and tigers and bears (oh my!), but they were not created in God’s image. What sets apart from the rest of the creatures on the earth is we were made to know and reflect God.

In
The Lion King, there’s a great scene where Simba gazes into a pool of water and sees a reflection of His Father. I think that’s what God planned when He created us.

“Remember who you are. You are my son.”

…the LORD God formed the man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being. (Genesis 2:7)

What beautiful, poetic imagery! God breathed life into Adam. Eve was then formed from Adam and they lived happily ever after. They were one with God. All was well…until The Fall. Adam and Eve broke the one, simple command God gave them by eating from the forbidden tree.

It could’ve ended there. They failed.

God knew, though. Like any dad, He knew His children were weak and susceptible to temptation. He knew they would fail. The knew forgiveness would be necessary…and even had a plan to bring a Second Adam to earth.

Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam, who was a pattern of the one to come. (Romans 5:14)

People often characterize God in the Old Testament as mean and violent. While He takes sin very seriously, He also takes forgiveness seriously. He is a God of second chances…and third…and fourth…and…!

The Series

Look around. What do you see? All around you are things to see: people, objects, creation, etc. The view from space of our home is quite different, however.

The Bible is a big book. It’s actually a library of 66 books. We usually study it verse-by-verse, like looking through a microscope. This series will look at it through a telescope, examining the big idea of the Bible.

Our new series this fall is called Covenant & Kingdom. It is based upon ideas from Mike Breen and 3DMovements, a ministry that has been quite influential in the life of Scio in recent days. The book, Covenant & Kingdom, is available through Amazon or from 3DMovements.com. I encourage you to get a copy and read ahead as we look at the big picture of the Bible.

Covenant and Kingdom are woven throughout the Scriptures like a double helix is woven in DNA. Everyone get out your telescopes as we prepare to look at the incredible Bible.


Covenant

What is a covenant? Some confuse it with a contract between two people, an agreement where if you scratch my back, I scratch yours. It is much more. It literally means “to become one.”

covenant, treaty, compact, agreement, an association between two parties with various responsibilities, benefits, and penalties; “to cut a covenant” is “make a covenant,” a figure of the act of ceremonially cutting an animal into two parts, with an implication of serious consequences for not fulfilling the covenant (NIV Hebrew Dictionary)

The essence of God’s covenant is captured in the summary promise, ‘I will be your God, and you shall be my people’ (e.g. Gn. 17:7; Ex. 6:7; 2 Cor. 6:16–18; Rev. 21:2–3). While the covenant is unilateral in establishment, it is mutual or two-sided in accomplishment.
(New Dictionary of Theology)

Covenant is about relationship. Being.
Kingdom is about responsibility. Doing.

God exists in community—Father, Son and Holy Spirit. They are one (John 17). In fact, we saw earlier God said, “

Then God said, “Let us make man in our image, in our likeness… (Genesis 1:26a)

“Us” refers to the Trinity, one God in three Persons. They are one. They exist in covenant. God wanted to be one with Adam and Eve but their relationship was severed by sin.

Sin was the cause of the great flood in Genesis 9. God told Noah

But I will establish my covenant with you, and you will enter the ark — you and your sons and your wife and your sons’ wives with you. (Genesis 6:18)

After the flood, God said to Noah

I establish my covenant with you: Never again will all life be cut off by the waters of a flood; never again will there be a flood to destroy the earth.”

And God said, “This is the sign of the covenant I am making between me and you and every living creature with you, a covenant for all generations to come: I have set my rainbow in the clouds, and it will be the sign of the covenant between me and the earth. (Genesis 9:11-13)

I wish I could say God’s children wised up and followed Him but two chapters later we see the arrogant trying to build a tower to reach the heavens and “make a name for ourselves” (Genesis 11:4). God could’ve destroyed them but, instead, God said

“Come, let us go down and confuse their language so they will not understand each other.”

So the LORD scattered them from there over all the earth, and they stopped building the city. (Genesis 11:7-8)

Notice again the plural reference: “let
us go down.”

This brings us to Genesis 12 and one of the most important humans to ever walk the planet.

The LORD had said to Abram, “Leave your country, your people and your father’s household and go to the land I will show you. “I will make you into a great nation and I will bless you; I will make your name great, and you will be a blessing. I will bless those who bless you, and whoever curses you I will curse; and all peoples on earth will be blessed through you.” (Genesis 12:1-3)

God makes a covenant with Abram and his wife, Sarai.

From a biblical point of view, faith to believe God comes from listening to God speak to us. Because of his faith, God gave Abram the gift of a relationship with him. Literally, God gave Abram “righteousness”—or a “right relationship” where no “wrong” could spoil it. This had to be given by God as a gift—Abram could not have it by any right or effort of his own. God had extended an invitation to Abram: an invitation to a journey that would lead all the way back to the Garden of Eden. (Mike Breen, Covenant & Kingdom)

Covenants involved two parties, both of whom had to participate. They both had to give up their old identities and begin new lives. Does that sound familiar? Marriage is a God-ordained covenant. He envisioned a man and woman choosing to give up their old identities as single people from distinct families and begin a new life together, forming a new family.

When my wife and I got married more than twenty-four years ago we began to share a bank account, a last name, a home, and even a bed. In a marriage covenant, the two become one, both literally and figuratively which is why marital intimacy is not merely about physical pleasure but an image of God’s design for unity and covenant.

In ancient times, animals were sacrificed to signify the importance of a covenant. Today we often have attorneys. They used animals!

God’s covenant always involve the shedding of blood. Perhaps you and a friend became “blood brothers” or “blood sisters.” When Adam and Eve sinned, God shed the blood of an animal to make clothes for them, to cover their nakedness. Later God rejected Cain’s sacrifice but accepted Abel’s…because it involved an animal sacrifice.

Although it seems odd in our day, …

When someone passed between the pieces of a butchered animal, the blood symbolized the surrender of the person’s old life. It was a visualization of death. The bloody passageway could also be argued to represent the birth canal and the beginning of a new life. (Breen, C&K)

God initiated and invited Abram into this covenant, to become one with Him. The word “atonement’ means “at-one-ment.” God invited Abram and Sarai to be partners with Him, to be in relationship with Him, to help shape human history with Him in blessing future generations.

He took letters from his own name—”Yahweh”—and gave one to each. In Hebrew, only the consonants are recorded, so Yahweh is written YHWH. (The vowels are added in speech as the text is read aloud.) God took his two “H’s” and gave one each to Abram and Sarai so that their names became Abraham and Sarah. Abraham became the “father of many nations” and Sarah remained a “princess,” but now her children would carry the mark of heaven’s King. Covenant is about “two becoming one,” and the identities of the partners are shared. God shows his amazing commitment to his Covenant partners in the gift of the letters of his name. (Breen, C&K)

He took him outside and said, “Look up at the heavens and count the stars — if indeed you can count them.” Then he said to him, “So shall your offspring be.” (Genesis 15:5)

But Abram said, “O Sovereign LORD, how can I know that I will gain possession of it?” (Genesis 15:8)

So the LORD said to him, “Bring me a heifer, a goat and a ram, each three years old, along with a dove and a young pigeon.” (Genesis 15:9)

Abram brought all these to him, cut them in two and arranged the halves opposite each other; the birds, however, he did not cut in half. Then birds of prey came down on the carcasses, but Abram drove them away. (Genesis 15:10-11)

As the sun was setting, Abram fell into a deep sleep, and a thick and dreadful darkness came over him. Then the LORD said to him, “Know for certain that your descendants will be strangers in a country not their own, and they will be enslaved and mistreated four hundred years. But I will punish the nation they serve as slaves, and afterward they will come out with great possessions. You, however, will go to your fathers in peace and be buried at a good old age. In the fourth generation your descendants will come back here, for the sin of the Amorites has not yet reached its full measure.” (Genesis 15:12-16)

When the sun had set and darkness had fallen, a smoking firepot with a blazing torch appeared and passed between the pieces. On that day the LORD made a covenant with Abram and said, “To your descendants I give this land, from the river of Egypt to the great river, the Euphrates — the land of the Kenites, Kenizzites, Kadmonites, Hittites, Perizzites, Rephaites, Amorites, Canaanites, Girgashites and Jebusites.” (Genesis 15:17-21)

God makes a covenant with Abram. He will be one with Abram forever.

Covenants were common in the day and it was largely understood that a greater would confer upon a lesser. The strong one always initiated and conferred grace. Family language is used. God gives Abram an astonishing gift to be one.

God didn’t have to do it. He could’ve remained afar, ordering us to obey like robots or destroying us for disobedience. How could the Creator of the universe sacrifice for sinful, weak creatures like us? It’s truly amazing!

Notice God reveals Himself through fire, a burning motif that shows God’s zeal, judgment and holiness. He would later appear to Moses in a burning bush.

By faith Abraham, even though he was past age — and Sarah herself was barren — was enabled to become a father because he considered him faithful who had made the promise. And so from this one man, and he as good as dead, came descendants as numerous as the stars in the sky and as countless as the sand on the seashore. (Hebrews 11:11-12)

So What?

God created us for relationship. Despite the failures of Adam, Eve, the people in Noah’s day, the people at the Tower of Babel, and even Abraham and Sarah, God continues to pursue us. He extends mercy, grace, and forgiveness.

Although most of us are not Jewish descendants of Abraham, because of Jesus and His sacrifice on the cross we have been grafted in as Gentiles. We have been adopted as sons and daughters. As we studied earlier this year our identity is “in Christ.” Everything that can be said about Jesus and His identity can be said of us. Everything God has is ours. Everything God can access we can access.

The sign of the covenant for Abraham was circumcision. Ouch! It was nothing compared to the pain Jesus would endure.

Circumcision was not a public sign but, rather, a personal reminder of the Covenant that God had made with his people. Abraham and all his male descendants would bear a mark on their bodies to confirm that their old lives were gone (literally “rolled away”) and new lives had begun. Many Covenant-making cultures throughout history and around the world have used scars as a way to ratify agreements. We have some knowledge of the “blood brother” rituals of the Native American peoples and the Roman legionnaires. The physical reminder of a scar had an important role in underlining the significance of the relationship. In this case, the scar of circumcision makes a clear statement that the spiritual and physical are interlinked, not separate. Interestingly, scars continue as important signs of the New Covenant in Jesus. Remember, Covenant is a relationship of “oneness” and reciprocation. God asked Abraham to bear a scar in order to confirm their Covenant—but in the New Covenant, God himself chose to carry scars. The resurrected body of Jesus bears scars to this day. (Breen, C&K)

[Luke 24:40; John 20:27]

It may sound cliche, but God loves you.

Nothing you can do can make Him love you more.
Nothing you can do can make Him love you less.

He invites us into relationship with Him both now and forever. He wants us to be real with Him. As we sang earlier, He invites us to walk with Him and talk with Him in the garden…or home or office or school. We are one. That’s covenant.

Abram and Sarai could not have imagined that their covenant sealed with the blood of animals would foreshadow a greater sacrifice, the Lamb of God. Jesus said to His followers, “This is my blood of the covenant, which is poured out for many for the forgiveness of sins.” (Matthew 26:28)

Credits:

Ideas for this series taken from book Covenant & Kingdom by Mike Breen and 3DMovements.com.

2 John, 24 August 2014

Big Idea: Truth and love must consume the lives of every Christ-follower.

This series is designed to encourage reading the less-read books of the Bible (according to BibleGateway.com).

Overview: John briefly encourages a “chosen lady” to walk in truth, love, and obedience. He warns her about deceivers, and promises to come explain things in person.

Background

With the possible exception of a letter of introduction, letters have a context. They have a purpose. The writer wants to communicate a message, often responding to a previous letter or situation. Such is the case with the epistles—or letters—of John. As one of Jesus’ three closest friends and—allegedly—the only one of the eleven disciples that was not martyred, John was a prominent figure in the early movement of Christianity. Notice I did not say the religion of Christianity. It had no million-dollar buildings, global television audiences, or political power. It was a grass-roots movement of faith, hope and love that steadily spread from Jerusalem to Judea, Samaria, and the outermost parts of the earth.

Like the telephone game, the message was vulnerable to distortion over time and multiple generations of communication. They did not have the luxury of downloading the YouVersion Bible app and all reading the same verses at the same time. Early Christians were dependent upon Old Testament scrolls and letters, none of which were in the possession of every believer. This allowed self-serving teachers to promote false teachings to serve their agendas.

Throughout Church history there have been several prominent heresies. Some believed Jesus was God but not human. Others taught Jesus’ humanity while denying His deity. One popular group of false teachers were Docetic, denying the full incarnation of Christ and the necessity of His death on the cross.

Truth

Truth is an essential component of understanding. The Greek word used by John,
aletheia, means “truth, truthfulness, corresponding to reality.”

It should come as no surprise that in this environment John uses the word “truth” twenty times in his three short letters.

In today’s postmodern culture, one common belief is truth is relative. There is no such thing as absolute truth. There are several problems with such a statement, most notably how it declares an absolute truth in its very message—there is no such thing as absolute truth!

While it is true—pun intended—that some things are gray rather than black and white and messages are often subject to interpretation by the recipient, it does not negate the possibility of universal standards. Ironically many who deny absolute truth cling to science, a methodology that seeks consistent, repeatable results. We can debate whether or not it is true that the Detroit Tigers are a good baseball team or whether or not Lady Gaga is a good singer but I’m rather confident 1+1=2 and if I pour ice-water on my head it will be cold!

One of the greatest questions in the entire Bible came from the lips of Pilate as Jesus stood before him awaiting execution.

“What is truth?” Pilate asked. (John 18:38a)

John answered the question a few chapters earlier when he recorded Jesus’ words:

Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me. (John 14:6)

Truth is more than words or ideas. Truth is a Person. Jesus is the truth. When we know Jesus, we know the truth. Even earlier in his biography of Jesus, John wrote

To the Jews who had believed him, Jesus said, “If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free.” (John 8:31-32)

Today our culture is often blind to the truth. As Jack Nicholason famously said, “Truth? You can’t handle the truth!”

We say, “Don’t confuse me with the facts.” “I want to believe whatever I want to believe.” “It doesn’t matter what they have discovered, ignorance is bliss.”

People in Ferguson, Missouri continue to react to things they have heard in the media, some of which has been deemed incorrect or untruthful.

Spirituality asks many questions about truth, including some good ones. What religion is true? What holy book is truth? What is the most truthful understanding of a difficult passage?

My friend, Alex McManus, says if the Bible isn’t true, it should be because it tells the most incredible story in history.

We don’t have time today to unpack all of the reasons I believe the Bible is true and billions throughout history have embraced it but suffice it to say truth is important. Without it we are lost, which is why many postmodern philosophers seem so detached from reality.

John obviously cared about truth. He wanted the Person and message of Jesus to spread to every man, woman and child—much as I do today. It was his task as a leader in the early Church to ensure the accuracy of the message.

Love

Love is the second prominent word in John’s letters. God is love. This does not mean God is nice or God wants us happy, but God is love which means…

Love means so many things in our English language. We love ice cream, we love our children, and we love God.

The famous Greek word used by John is agape. It is the active love of God for His Son and His people. It is the love we are to have for God, one another, and even our enemies. It is a love that looks out not for our interests but the interests of others. It is a giving, selfless love.

2 John

As we read this letter, truth and love will be repeated. It is not an accident!

The elder,

John. He is a church leader and an aged man (likely in his nineties).

To the chosen lady and her children, whom I love in the truth — and not I only, but also all who know the truth — because of the truth, which lives in us and will be with us forever: (1-2)

This may be written to a woman and her children or to a church and its members. The Church is the Bride of Christ.

Truth is prominent. The truth is both the Word of God—the Bible—and Jesus Christ, the Way, the Truth, and the Life (John 14:6). He is also writing to early believers.

We are not to love the world. We are not to love sin.

Unfortunately, it is easy to confuse the world with the truth. Our culture shapes us into conformity. It’s incredible how many so-called Christians have beliefs and practices that oppose the politically incorrect teachings of God. We can rationalize anything—especially if “everybody is doing it”—and we do!

We can’t have it both ways, friends. We can follow Jesus—the truth—or the world.

Remember, following the world isn’t accidental. We have a very real enemy that wants to steal, kill and destroy (John 10:10) and lies are one of his greatest tools. That’s why we must know the truth. We must read the truth. We must discuss the truth. We must spend time with Jesus, the truth.

The light and the truth is the Word of God. Love and truth are inseparable. God is love. Jesus is Truth. We need to stand for the truth of God. We might be the only ones, but God will honor us for our faithfulness—and others around us might just discover the truth for the first time.

Grace, mercy and peace from God the Father and from Jesus Christ, the Father’s Son, will be with us in truth and love. (3)

Grace. mercy. peace. truth. love. What a great list!

But because of his great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions — it is by grace you have been saved. (Ephesians 2:4-5)

Mercy is that in God which provided for the need of sinful man.

John 3:16

God presented him as a sacrifice of atonement, through faith in his blood. He did this to demonstrate his justice, because in his forbearance he had left the sins committed beforehand unpunished — he did it to demonstrate his justice at the present time, so as to be just and the one who justifies those who have faith in Jesus. (Romans 3:25-26)

God has to be righteous and just. How did He become righteous and just? His mercy provided a Savior. Why? Because He loves us.

And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus. (Philippians 4:7)

It has given me great joy to find some of your children walking in the truth, just as the Father commanded us. And now, dear lady, I am not writing you a new command but one we have had from the beginning. I ask that we love one another. And this is love: that we walk in obedience to his commands. As you have heard from the beginning, his command is that you walk in love. (4-6)

Walking/Walk/Walk. Truth is essential. Walk is essential.

When I lived in Chicagoland I was in a band called Walk the Walk. We all know how easy it is to talk the talk, but walking the walk is something else entirely. Oh that we would all walk in the truth and not just talk about it.

God’s love language is obedience. Love is obedience. Obedience is love. We are to walk in that love. We are to live in that love. We are to share that love in word and deed.

John says this is old news. We are to love another. This is not mushy love or erotic love but agape love, unconditional love that looks out for the best interest of the other person.

What message would we send to Scio Township and the entire community if we loved one another well? It thrills me to hear about people loving one another, serving one another, helping one another, giving time and money to one another, encouraging one another, praying together, enjoying one another. That’s God’s design for the Church and for all of His children—that we love one another. We can’t run and hide and love God in a closet. We were created for community—messy community! I need you and you need me. We need to walk in love—together.

Many deceivers, who do not acknowledge Jesus Christ as coming in the flesh, have gone out into the world. Any such person is the deceiver and the antichrist. Watch out that you do not lose what you have worked for, but that you may be rewarded fully. Anyone who runs ahead and does not continue in the teaching of Christ does not have God; whoever continues in the teaching has both the Father and the Son. If anyone comes to you and does not bring this teaching, do not take him into your house or welcome him. Anyone who welcomes him shares in his wicked work. (7-11)

This is a huge warning. Last week we saw John emphasize the importance of hospitality—welcoming the stranger, especially traveling teachers. Here he says not all traveling teachers are worthy of hospitality. There were—and are—those who do not speak the truth. They do not know the truth. The speak heresy and falsehoods. They make people feel good but don’t communicate the deeper, more challenging things of God…like that hip and trendy message to DIE!

Aren’t we supposed to love our enemies? Yes. We must be careful with those who will lead us and others astray, though. You might love your uncle or aunt but not want them to spend extended time with your kids if they are a bad influence. John is warning these early Christians that not everyone is on the same team. There are wolves in sheep’s clothing. There are those who may claim to follow Jesus that teach and live a different gospel, a different “good news,” a different message.

Specifically, these false teachers denied Jesus as “coming in the flesh.” Today there are many non-Christians that believe in Jesus, but what do they believe? Muslims respect Jesus as a prophet but deny He ever actually died on the cross. If He didn’t die, the rest of the story is a waste! The Quran says Jesus never claimed to be the Son of God or claimed divinity. Don’t miss this—our faith has much in common with Islam, but many tremendous differences. I mention this because we can engage in dialog with people of other faiths and find common ground. We must discern, however, where the differences lie, respectfully disagree, and cast a compelling vision for a faith that features the Son of God who set aside His divinity to become one of us—fully human—who died and rose from the dead.

At the risk of over-complicating the nuances of our faith, let’s turn to the Apostle’s Creed, a series of statements from the 4th century that have served as something of a summary of our faith for hundreds of years:

1. I believe in God the Father, Almighty, Maker of heaven and earth:
2. And in Jesus Christ, his only begotten Son, our Lord:
3. Who was conceived by the Holy Ghost, born of the Virgin Mary:
4. Suffered under Pontius Pilate; was crucified, dead and buried: He descended into hell:
5. The third day he rose again from the dead:
6. He ascended into heaven, and sits at the right hand of God the Father Almighty:
7. From thence he shall come to judge the quick and the dead:
8. I believe in the Holy Ghost:
9. I believe in the holy catholic church: the communion of saints:
10. The forgiveness of sins:
11. The resurrection of the body:
12. And the life everlasting. Amen.

John concludes…

I have much to write to you, but I do not want to use paper and ink. Instead, I hope to visit you and talk with you face to face, so that our joy may be complete. (12)

The children of your chosen sister send their greetings. (13)

These are personal greetings. This was a short letter, perhaps because he had limited paper and ink. He made his points…truth and love.

So What?

Hopefully the application to all of this is obvious—we must know the truth and live lives of love. Truth and love go together. Truth is expressed in love. Love is always concerned about the truth. Obedience to God necessitates both. We must be aware of counterfeit Christians and false teachings while declaring the truth with our words and deeds to bring honor to God the Father, God the Son, and God the Holy Spirit.

Credits: some ideas from J. Vernon McGee

You can listen to this message and others at the Scio podcast
here. You can also subscribe to our podcast here.

3 John, 17 August 2014

Big Idea: Hospitality—welcoming the stranger— is a key characteristic of Christ-followers.

This series is designed to encourage reading the less-read books of the Bible (according to BibleGateway.com).

Overview: John writes to a Christian named Gaius, encouraging him to continue showing hospitality to others, even though a rogue church leader condemns it.

Background
Author: John (author of the Gospel of John, one of Jesus’ three best friends)
To: His friend Gaius (we know nothing more about him)
Date: around 90 AD (85-95 AD)
Setting: Diotrephes rejected itinerant teachers sent out by John. Gaius is encouraged to continue to extend hospitality to and support these teachers.

Gaius

He was beloved.
He was in a local church.
He is urged to extend hospitality to the true teachers of the Word.

The elder,

John is both a church elder and an old man when writing.

To my dear friend Gaius, whom I love in the truth. (1)

John is writing to a dear friend who is obviously a fellow Christ-follower.

Dear friend, I pray that you may enjoy good health and that all may go well with you, even as your soul is getting along well. It gave me great joy to have some brothers come and tell about your faithfulness to the truth and how you continue to walk in the truth. I have no greater joy than to hear that my children are walking in the truth.
(2-4)

John clearly loves Gaius.
John prays for good health and blessing.
What health is to the body, holiness is the the spirit/soul.
Gaius has been faithful to the truth.
John delights in seeing his disciples walk in the truth.

Gaius may not have been in good health but still served Bible teachers.
He walked in love and truth.

Walking in the truth also means walking in love, loving others.

“walk in the truth”
“walking in the truth”

Dear friend, you are faithful in what you are doing for the brothers, even though they are strangers to you. They have told the church about your love. You will do well to send them on their way in a manner worthy of God. It was for the sake of the Name that they went out, receiving no help from the pagans. We ought therefore to show hospitality to such men so that we may work together for the truth. (5-8)

John commends the faithfulness of Gaius again.
Hospitality is important.

1Pet. 4:9 Offer hospitality to one another without grumbling.

Rom. 12:13 Share with God’s people who are in need. Practice hospitality.

Rom. 16:23a Gaius, whose hospitality I and the whole church here enjoy, sends you his greetings.
1Tim. 5:9-10 No widow may be put on the list of widows unless she is over sixty, has been faithful to her husband, and is well known for her good deeds, such as bringing up children, showing hospitality, washing the feet of the saints, helping those in trouble and devoting herself to all kinds of good deeds.

We are all different parts of the body. We can’t all preach, but we can all be a part of the proclamation of the Gospel.

2 John: warning against false teachers
3 John: receive the truth teachers

We don’t ask unbelievers to give to the cause of Christ.

I wrote to the church, but Diotrephes, who loves to be first, will have nothing to do with us. So if I come, I will call attention to what he is doing, gossiping maliciously about us. Not satisfied with that, he refuses to welcome the brothers. He also stops those who want to do so and puts them out of the church. (9-10)

Diotrephes is a jerk! He is a selfish, gossipping heretic. He opposed John. He wouldn’t open his home to traveling evangelists (they had no Holiday Inns!).

John had five issues with Diotrephes:

  • must occupy the leading place
  • refused to receive John
  • made malicious statement against the apostles
  • refused to entertain the missionaries (he wanted the spotlight)
  • he ex-communicated those who supported the missionaries

This man wanted to run the church.

Humility is a rare trait in the church. We live in an era of Christian celebrity.

Why do you lead? Preach? Sing solos? For our glory or God’s? We need people in the spotlight, but search your heart first.

“If I come” may mean “when I come.”

Gaius: delightful brother
Diotrephes: dictator
Demetrius: dependable

Meekness does not mean weakness.

Dear friend, do not imitate what is evil but what is good. Anyone who does what is good is from God. Anyone who does what is evil has not seen God. Demetrius is well spoken of by everyone — and even by the truth itself. We also speak well of him, and you know that our testimony is true. (11-12)

Imitate what is good. John is an example. Jesus is the ultimate example.
Demetrius is a good example.

We only have one verse about Demetrius. He is a humble saint. His name indicates he was raised a pagan. He was one of the men Diotrephes did not welcome.

I have much to write you, but I do not want to do so with pen and ink. I hope to see you soon, and we will talk face to face.

There’s nothing like face to face.

Peace to you. The friends here send their greetings. Greet the friends there by name. (13-14)

Peace and greetings.

So What?

In a word…hospitality.

Church leaders are required to be hospitable.

1Tim. 3:2 Now the overseer must be above reproach, the husband of but one wife, temperate, self-controlled, respectable, hospitable, able to teach,

Titus 1:8 Rather he must be hospitable, one who loves what is good, who is self-controlled, upright, holy and disciplined.

Heb. 13:2 Do not forget to entertain strangers, for by so doing some people have entertained angels without knowing it.

What can you do to welcome strangers on Sunday? What can you do to welcome strangers during the week?

Credits: some ideas from J. Vernon McGee

You can listen to this message and others at the Scio podcast
here. You can also subscribe to our podcast here.

Haggai, 10 August 2014

Big Idea: God blesses obedience and provides consequences for disobedience…because He loves His children.

Overview: The Jews had put off rebuilding God’s temple, but had made nice houses for themselves. The prophet Haggai rallies the people to finish the temple and enjoy God’s blessings again.

God made a covenant with Abraham who became the father of the Jews. God said if Abraham’s ancestors would obey, God would bless them. If they disobeyed, God would punish them—not because He is mean, but because He loves them and wants them to wake up and return to Him. God often used prophets to call people to repentance and alert them of their sinful ways. Jonah, Joel and Zephaniah are three prophets we have already examined and now we look at a fourth: Haggai.

We actually know little about Haggai the prophet. His name means “festal” or “feast.” He was the first of three post-exile prophets from the Neo-Babylonian Exile of Judah (along with Zechariah, a contemporary, and Malachi who lived about one hundred years later). He may have witnessed the destruction of Solomon’s temple (2:3) which would mean he was in his seventies when he ministered.

We have surprisingly great detail about the time of this writing. This book contains five separate messages. First, some background. In 538 BC, Cyrus king of Persia issued a decree allowing Jews to return to Jerusalem and rebuild the temple. Zerubbabel led about 50,000 Jews back to Jerusalem where they completed the foundation of the temple in 536 (Ezra 3:87-11) causing great celebration. Unfortunately, the Samaritans and other neighbors felt threatened by this progress and opposed the continuation of the work. As we will see, the Jews abandoned the project leaving the temple unfinished.

  • First Message (1:1-11) Rebuild The Temple
September 1, 520 BC

In the second year of King Darius, on the first day of the sixth month, the word of the LORD came through the prophet Haggai to Zerubbabel son of Shealtiel, governor of Judah, and to Joshua son of Jehozadak, the high priest: (1:1)

He used a gentile king to date his writing. He is very specific. September 1, 520 BC Zerubbabel (“sown in Babylon”) is the political ruler.

This is what the LORD Almighty says: “These people say, ‘The time has not yet come for the LORD’s house to be built.’” (1:2)

When the people returned to the land, they were enthusiastic but they encountered great obstacles. They decided to maintain the status quo.

When things get hard, we often say, “The LORD is leading me elsewhere.”

Nehemiah encountered great opposition when rebuilding the walls of Jerusalem.

Then
the word of the LORD came through the prophet Haggai: “Is it a time for you yourselves to be living in your paneled houses, while this house remains a ruin?” (3-4)

People decide to follow the LORD’s will until it requires sacrifice. When we decide to follow our will, we overcome the obstacles.

They used time as their excuse. It’s not the LORD’s will. It’s not the right time.

Following Jesus is rarely easy, safe and comfortable.

How much do you spend on God and how much do you spend on yourself? Money? Time? Energy?

Many tip the waitress more than they tip God!

“Many Christians are like those ancient Hebrews, somehow convincing themselves that economy in constructing church buildings is all-important while at the same time sparing no expense in acquiring their personal luxuries. Contrast this with medieval Europe where peasants lived in squalid conditions while great cathedrals were being built.”
-Expositor’s Bible Commentary

We are so comfortable! Prophets were stoned, not stars. They woke up the people.

Now this is
what the LORD Almighty says: “Give careful thought to your ways. You have planted much, but have harvested little. You eat, but never have enough. You drink, but never have your fill. You put on clothes, but are not warm. You earn wages, only to put them in a purse with holes in it.” (1:5-6)

These are biting words!

This is
what the LORD Almighty says: “Give careful thought to your ways. (7)

Twice God says, “Give careful thought to your ways.” “Put/set your heart upon your roads/ways” is more accurate. This is essential for us today. Why do you do what you do? What future are you planning? Most people spend more time planning for a vacation than they do eternity…or even the next season of their life.

Give careful thought to your ways.

God disciplines those He loves. (Hebrews 12:5-11; Revelation 3:19)

There is a way that seems right to a man, but in the end it leads to death. (Proverbs 14:12; 16:25)

“As the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts. (Isaiah 55:9)

What road are you on today? Where is it leading?

Go up into the mountains and bring down timber and build the house, so that I may take pleasure in it and be honored,” says the LORD.
(1:8)

People look for miracles but God says go to work! He does not bless lazyness.

Student: “Professor, the book you gave us to read is dry.”
Professor: “Dampen it with a little perspiration from your brow!”

We have spectator sports but are not to have spectator Christians.
Get in the game. Get to work!

Go to the mountain
Bring wood
Build the house

“You expected much, but see, it turned out to be little. What you brought home, I blew away. Why?” declares the LORD Almighty. “Because of my house, which remains a ruin, while each of you is busy with his own house. Therefore, because of you the heavens have withheld their dew and the earth its crops. I called for a drought on the fields and the mountains, on the grain, the new wine, the oil and whatever the ground produces, on men and cattle, and on the labor of your hands.”
(1:9-11)

God withheld blessing.

Blame God. He says He’s responsible, but He will explain why.

- The Response of the People (1:12-15)
September 24, 520 BC


Then Zerubbabel son of Shealtiel, Joshua son of Jehozadak, the high priest, and the whole remnant of the people obeyed the voice of the LORD their God and the message of the prophet Haggai, because the LORD their God had sent him. And the people feared the LORD.

Then Haggai, the LORD’s messenger, gave this message of the LORD to the people: “I am with you,” declares the LORD.
(1:12-13)

God is with them. He is with us.

So the LORD stirred up the spirit of Zerubbabel son of Shealtiel, governor of Judah, and the spirit of Joshua son of Jehozadak, the high priest, and the spirit of the whole remnant of the people. They came and began to work on the house of the LORD Almighty, their God, on the twenty-fourth day of the sixth month in the second year of King Darius.
(1:14-15)

The people responded during the previous 23 days.They are ready to build the temple. Haggai inspired the people to action.

The civil leader: Zerubbabel the governor
Shealtiel means “asking of God in prayer”

- Second Message: The Temple will be Filled with Glory (2:1-9)
October 21, 520 BC

On the twenty-first day of the seventh month, the word of the LORD came through the prophet Haggai: “Speak to Zerubbabel son of Shealtiel, governor of Judah, to Joshua son of Jehozadak, the high priest, and to the remnant of the people. Ask them, ‘Who of you is left who saw this house in its former glory? How does it look to you now? Does it not seem to you like nothing?
(2:1-3)

See Ezra 3:8-13

But many of the older priests and Levites and family heads, who had seen the former temple, wept aloud when they saw the foundation of this temple being laid, while many others shouted for joy. No one could distinguish the sound of the shouts of joy from the sound of weeping, because the people made so much noise. And the sound was heard far away. (Ezra 3:12-13)

There were shouts of joy and the sounds of weeping. This temple is small compared to Solomon’s temple. “Back in the good old days…”

But now be strong, O Zerubbabel,’ declares the LORD. ‘Be strong, O Joshua son of Jehozadak, the high priest. Be strong, all you people of the land,’ declares the LORD, ‘and work. For I am with you,’ declares the LORD Almighty.
(2:4)

“Be strong, be strong, be strong…and work!”

Finally, be strong in the Lord and in his mighty power. (Ephesians 6:10)

God determines who is great.

‘This is what I covenanted with you when you came out of Egypt. And my Spirit remains among you. Do not fear.’ (2:5)

“This is
what the LORD Almighty says: ‘In a little while I will once more shake the heavens and the earth, the sea and the dry land. I will shake all nations, and the desired of all nations will come, and I will fill this house with glory,’ says the LORD Almighty. ‘The silver is mine and the gold is mine,’ declares the LORD Almighty. ‘The glory of this present house will be greater than the glory of the former house,’ says the LORD Almighty. ‘And in this place I will grant peace,’ declares the LORD Almighty.” (2:6-9)

All nations desire silver and gold. Solomon’s temple had millions of dollars worth of silver and gold. This new temple was nothing compared to the splendor of the first temple. A future temple is coming that may be in view here.

When Jesus returns to this earth, He will enter Jerusalem and bring peace.

God looks upon these series of temples as one house.

Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith into this grace in which we now stand. And we rejoice in the hope of the glory of God. (Romans 5:1-2)

- The Third Message: The Defiled People will be Blessed and Purified (2:10-19)
December 24, 520 BC

On the twenty-fourth day of the ninth month, in the second year of Darius, the word of the LORD came to the prophet Haggai:
(2:10)

“This is
what the LORD Almighty says: ‘Ask the priests what the law says: If a person carries consecrated meat in the fold of his garment, and that fold touches some bread or stew, some wine, oil or other food, does it become consecrated?’”

The priests answered, “No.”
(2:11-12)

Then Haggai said, “If a person defiled by contact with a dead body touches one of these things, does it become defiled?”

“Yes,” the priests replied, “it becomes defiled.”

Then Haggai said, “‘So it is with this people and this nation in my sight,’ declares the LORD. ‘Whatever they do and whatever they offer there is defiled.
(2:13-14)

On this day, Haggai went to the priests and asked two things about the law:

  • Will the holy that touches the unclean make it holy? No.
  • Will the unclean that touches the holy make it unclean? Yes.

Holiness is non-communicable.
Unholiness is transferrable/communicable.

The Mosaic law did not cover every possible scenario. The priests decided such matters and it became the law.

We have a similar method today. There is a difference between statute or statutory law (passed by legislation/congress) and common law (a matter brought before a court).

“‘Now give careful thought to this from this day on — consider how things were before one stone was laid on another in the LORD’s temple. When anyone came to a heap of twenty measures, there were only ten. When anyone went to a wine vat to draw fifty measures, there were only twenty. I struck all the work of your hands with blight, mildew and hail, yet you did not turn to me,’ declares the LORD. ‘From this day on, from this twenty-fourth day of the ninth month, give careful thought to the day when the foundation of the LORD’s temple was laid. Give careful thought: Is there yet any seed left in the barn? Until now, the vine and the fig tree, the pomegranate and the olive tree have not borne fruit.

‘From this day on I will bless you.’”
(2:15-19)

God says the people returned to the land but not to God. You can swim in holy water and it won’t make you holy. Baptism of your body won’t automatically change your heart.

“‘If a descendant of Aaron has an infectious skin disease or a bodily discharge, he may not eat the sacred offerings until he is cleansed. He will also be unclean if he touches something defiled by a corpse or by anyone who has an emission of semen, or if he touches any crawling thing that makes him unclean, or any person who makes him unclean, whatever the uncleanness may be. The one who touches any such thing will be unclean till evening. He must not eat any of the sacred offerings unless he has bathed himself with water. (Leviticus 22:4-6)

Ceremonies and religious rituals will not purify your heart.

“Don’t you see that whatever enters the mouth goes into the stomach and then out of the body? But the things that come out of the mouth come from the heart, and these make a man ‘unclean.’ For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false testimony, slander. These are what make a man ‘unclean’; but eating with unwashed hands does not make him ‘unclean.’” (Matthew 15:17-20)

By their fruit you will recognize them. Do people pick grapes from thornbushes, or figs from thistles? Likewise every good tree bears good fruit, but a bad tree bears bad fruit. A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Thus, by their fruit you will recognize them. (Matthew 7:16-20)

You can’t make manure smell good by dumping perfume on it!

The heart must be changed. How?

Who can say, “I have kept my heart pure; I am clean and without sin”? (Proverbs 20:9)

“Come now, let us reason together,” says the LORD. “Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool. (Isaiah 1:18)

For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your forefathers, but with the precious blood of Christ, a lamb without blemish or defect. (1 Peter 1:18-19)

What can wash away my sin? Nothing but the blood of Jesus.

God is saying the reason the people are not blessed is they have unclean hearts. Now that their hearts are right, they will be blessed.

Is your heart blocking God’s blessing in your life?

- The Fourth Message: The Promise to Zerubbabel (2:20-23)
December 24, 520 BC

Why two messages on the same day? Good question!

The
word of the LORD came to Haggai a second time on the twenty-fourth day of the month: (2:20)

Tell Zerubbabel governor of Judah that I will shake the heavens and the earth. I will overturn royal thrones and shatter the power of the foreign kingdoms. I will overthrow chariots and their drivers; horses and their riders will fall, each by the sword of his brother.
(2:21-22)

God will overthrow all nations.

“‘On that day,’ declares the LORD Almighty, ‘I will take you, my servant Zerubbabel son of Shealtiel,’ declares the LORD, ‘and I will make you like my signet ring, for I have chosen you,’ declares the LORD Almighty.” (2:23)

The signet ring is an identification of royalty. Zerubbabel is in the line of David.

The Messiah will not only come through David but also Zerubbabel. He appears in both Matthew 1 and Luke 3 genealogies.

Jesus is King of kings and Lord of lords. He will rule and reign someday.

The little temple built in Haggai’s day will one day welcome Jesus.

So What?

There are a few vital lessons we must understand from Haggai.

  • God must truly be first in our lives. No other gods. No idols.
  • God will bless us when we obey and discipline us when we disobey.
  • God’s grace is amazing. He never gives up on us. His love is unconditional.

You can listen to this message and others at the Scio podcast here. You can also subscribe to our podcast here.

Zephaniah, 27 July 2014

Big Idea: God loves His children through wrath and blessings.

Overview: God is going to remove and restore everything: Israel, Judah, the surrounding nations—everything will be judged, and then everything will be made much, much better.

Introduction

I have had many defining moments in my life, but one day changed my life more than any other. It was on that day that I became a daddy as my bride gave birth to our first child, Kailey.

Since I became a dad, I have cherished my relationship with each of our three kids. There have been moments when we have had our differences, but they have always known my unconditional love for them, and though they have occasionally said otherwise in the heat of the moment, I have been secure in their love for me. Next to God, my family is the most important thing in my life. When our kids are good, I’m almost always good. When they struggle, it’s hard for me to think of anything but their struggles. When they are sick, I am burdened to pray and seek any possible healing resource.

Imagine after raising, feeding, clothing, and sheltering our children they left. I don’t mean they moved away, I mean they left the family. They went to the court and changed their last name to…Jones! Imagine they unfriended me on Facebook, changed their phone numbers, and did everything possible to prevent me from having a relationship with them. How would I feel? How would you feel?

God is all about relationships. From the very beginning He has created males and females for the purpose of relationships—relationships with Him and one another. Thousands of years ago after our first ancestors broke God’s heart by turning away from Him and rebelling, He made a covenant with Abraham which began the nation of Israel and God was their God, their King. Perhaps there was no greater pleasure God experienced than being with His people who enjoyed being with Him.

The Old Testament is filled with stories of Israel following God and rejecting Him, running to Him and wandering off, obeying Him and ignoring Him. It’s starting to sound a little like
The Giving Tree, isn’t it?!

Although they had no King but God, eventually the people wanted a human king like the surrounding nations. God reluctantly granted them their wish, installing Saul as king, then David and Solomon. As they turned their attention from God and to the world, the nation of Israel split into two kingdoms, Israel and Judah. Both kingdoms fell as enemy armies invaded, first Israel and then Judah.

We are in the middle of a
series called the most unread books of the Bible as discovered by BibleGateway.com.

First we looked at Jonah.
Then we examined Joel.
Last week we studied Jude.
Our book of the week is Zephaniah.

The book of Zephaniah was written after fall of Israel and before the fall of Judah while Josiah was good, arguably the last good king of Judah. Zephaniah was a prophet—not to be confused with Zechariah (something I did all last week!). Prophets did not predict the future, but they spoke for God on behalf of the people, serving as messengers, in most cases calling God’s people to repentance before judgment, a time often referred to as “the day of the LORD.” It is a phrase used throughout the Bible, especially in the prophets (we saw it in Joel two weeks ago).

Zephaniah presents two radically different messages:

  • Woe to those the reject God
  • Blessings to those who follow God

This was true thousands of years ago and it’s still true today.

For the sake of time, we cannot read every verse in the book, despite it being only three chapters long. Instead, I want to highlight the beginning and the end (as read earlier during Scripture reading).

Zephaniah 1

The word of the LORD that came to Zephaniah son of Cushi, the son of Gedaliah, the son of Amariah, the son of Hezekiah, during the reign of Josiah son of Amon king of Judah: (1)

We get great details about Zephaniah’s family. He was not the only one with the name Zephaniah so this distinguishes himself from the others and offers the historical note of Josiah as king.

“I will sweep away everything from the face of the earth,” declares the LORD. “I will sweep away both men and animals; I will sweep away the birds of the air and the fish of the sea. The wicked will have only heaps of rubble when I cut off man from the face of the earth,” declares the LORD. “I will stretch out my hand against Judah and against all who live in Jerusalem. I will cut off from this place every remnant of Baal, the names of the pagan and the idolatrous priests — those who bow down on the roofs to worship the starry host, those who bow down and swear by the LORD and who also swear by Molech, those who turn back from following the LORD and neither seek the LORD nor inquire of him.
(2-6)

This does not sound pleasant! God’s more than a little angry, but it is holy anger. Daddy knows best and He knows what is best is for people to love, follow and serve Him, not themselves, and certainly not idols.

Once again we go back to the first two Commandments—no other gods and no idols.

Baal and Molech were two common idols of surrounding nations adopted by Zephaniah’s contemporaries and mentioned throughout the Old Testament. Molech, in particular, was associated with death and the underworld. There is some debate as to whether people would fire-walk to appease Molech or even sacrifice children in fire. Either way, worshipping Baal and Molech was detestable to God, a Father heartbroken by His wayward children.

We get a clue as to why the people abandoned God.

At that time I will search Jerusalem with lamps and punish those who are complacent, who are like wine left on its dregs, who think, ‘The LORD will do nothing, either good or bad.’ (1:12)

They underestimated God. He will do nothing good or bad. They think God is dead…or sleeping…or aloof. Perhaps they simply forgot about God’s judgment. This was the first lie of satan in the Garden of Eden.

“You will not surely die,” the serpent said to the woman. “For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” (Genesis 3:4-5)

“The great day of the LORD is near — near and coming quickly. Listen! The cry on the day of the LORD will be bitter, the shouting of the warrior there. (1:14)

Here we see the phrase “the day of the LORD” as mentioned in Joel and elsewhere, a day in which God will judge. For the ungodly, it will be a terrible day.

That day will be a day of wrath, a day of distress and anguish, a day of trouble and ruin, a day of darkness and gloom, a day of clouds and blackness, a day of trumpet and battle cry against the fortified cities and against the corner towers. I will bring distress on the people and they will walk like blind men, because they have sinned against the LORD. Their blood will be poured out like dust and their entrails like filth. Neither their silver nor their gold will be able to save them on the day of the LORD’s wrath. In the fire of his jealousy the whole world will be consumed, for he will make a sudden end of all who live in the earth.” (1:15-18)

God
will judge sin. He is a jealous God, not an insecure lover, but a loving Father who knows what’s best for His children. He wants an intimate relationship with them. He wants to be with them, to bless them, and to know them. When they run off and abandon Him, there is no greater pain, no greater loss.

Does that fit our view of a “loving” God? Theologian Miroslav Volf had a shift in his thinking after watching his country of Yugoslavia destroyed.

“I used to think that wrath was unworthy of God. Isn’t God love? Shouldn’t divine love be beyond wrath? God is love, and God loves every person and every creature. That’s exactly why God is wrathful against some of them. My last resistance to the idea of God’s wrath was a casualty of the war in the former Yugoslavia, the region from which I come. According to some estimates, 200,000 people were killed and over 3,000,000 were displaced. My villages and cities were destroyed, my people shelled day in and day out, some of them brutalized beyond imagination, and I could not imagine God not being angry. Or think of Rwanda in the last decade of the past century, where 800,000 people were hacked to death in one hundred days! How did God react to the carnage? By doting on the perpetrators in a grandfatherly fashion? By refusing to condemn the bloodbath but instead affirming the perpetrators’ basic goodness? Wasn’t God fiercely angry with them? Though I used to complain about the indecency of the idea of God’s wrath, I came to think that I would have to rebel against a God who wasn’t wrathful at the sight of the world’s evil. God isn’t wrathful in spite of being love. God is wrathful because God is love.”

So the people are in trouble with God. What are they to do?

Gather together, gather together, O shameful nation, before the appointed time arrives and that day sweeps on like chaff, before the fierce anger of the LORD comes upon you, before the day of the LORD’s wrath comes upon you. Seek the LORD, all you humble of the land, you who do what he commands. Seek righteousness, seek humility; perhaps you will be sheltered on the day of the LORD’s anger. (2:1-3)

Seek the LORD.
Seek righteousness.
Seek humility.

That’s their only hope.

Seek the LORD. Jesus said it plainly:

But seek first his kingdom and his righteousness, and all these things will be given to you as well. (Matthew 6:33)

How much time do you spend seeking the LORD?

Seek righteousness. Do the right thing. Follow the perfect example of Jesus. Fill your mind with God’s Word. Ask the Holy Spirit to convict you of any unknown sins. Get right with God.

Finally, seek humility. Don’t try to be humble. As soon as you think you’re humble, you’re not! We underestimate God when we overestimate ourselves. Humility isn’t thinking less of yourself but thinking of yourself less. It is how you think of others and God. How great is your God? It should put things in perspective quickly. Idolatry today does not usually involve statues of Baal and Molech but for me, at least, it involves the man in the mirror. Perhaps the best way to attack pride is serving those who cannot return the favor, anonymously blessing the poor, sacrificing your preferences for those of others. As Paul told the Church in Philippi:

Do nothing out of selfish ambition or vain conceit, but in humility consider others better than yourselves. (Philippians 2:3)

So What?

I wish I could view Zephaniah’s audience as a bizarre tribe doing unimaginable things, but it sounds too much like our culture. We often revel in arrogance and pride, praising ourselves for our accomplishments, all the while ignoring our Creator whose very purpose in creating us was relationship.

God is not a monster out to harm people that don’t obey Him. He’s a loving Father longing to know and be known by His children.

This week my daughter will move away from her Father, but that won’t end our relationship (thanks to the phone, texting, FaceTime, and transportation). If she ever abandoned me—or if any of our kids renounced our family—I would pursue her out of love, knowing her life and mine will be more satisfying in relationship.

We serve a gracious God who loves prodigals. He is eager to welcome home the departed. He is a God of wrath to those that dishonor Him, but He’s also a loving Father when His children seek Him.

The LORD your God is with you, he is mighty to save. He will take great delight in you, he will quiet you with his love, he will rejoice over you with singing.” “The sorrows for the appointed feasts I will remove from you; they are a burden and a reproach to you. At that time I will deal with all who oppressed you; I will rescue the lame and gather those who have been scattered. I will give them praise and honor in every land where they were put to shame. At that time I will gather you; at that time I will bring you home. I will give you honor and praise among all the peoples of the earth when I restore your fortunes before your very eyes,” says the LORD. (3:17-20)

No matter who you are or what you’ve done, God longs to know you. He takes great delight in His children, singing over us!

When our kids were little, I loved to sing to them. I loved to hold them and I still do! We can celebrate today knowing that God is alive, He is active, He loves us, and one day we will be with Him forever.

You can listen to this message and others at the Scio podcast here. You can also subscribe to our podcast here.

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