Mary Christmas
Motherhood: Woman of God, 30 December 2018
31 12 18
Motherhood: Woman of God
Series—Mary Christmas
Luke 2:21-52
Series Overview: Mary may be the most underrated, godly character in the Bible (at least for Protestants!).
Big Idea: Moms—and Mary, in particular—do more than simply give birth.
Welcome to in-between Sunday. You know, that awkward time between Christmas and New Year’s. You’re not sure if the decorations should be up or down. Is it ok to still listen to Christmas carols? Half of the world seems to be on vacation while the other half tries to work amidst the gnawing sense that gifts need to be returned and hopefully there’s some deals on leftover Christmas stuff. The space between.
The same, of course, can be said about our place in history. Throughout Advent—the season of waiting and coming—we’ve noted how we look back at Jesus’ first visit to our planet and anticipate his return. We’ve between his first and second coming.
As humans, we tend to focus on milestones, significant dates, memorable times. We all have defining moments in our lives, but usually we are living between those occasions. For example, it’s probably not your birthday, but you had one this year…or will tomorrow.
It’s been said that fathers are celebrated once a year while moms have two holidays: Mother’s Day and Labor Day! Although we are months away from either, we’re going to look at the life of the most famous mom of all…Mary.
Her story began about nine months before the birth of Jesus, a day we celebrated last week, but her work was just beginning. She was the only person at both the birth and death of Jesus. We don’t have time to look at every mention of Mary in the New Testament, but we’re going to continue our study of the beginning of the gospel or good news of Luke in chapter 2 and see Mary the mother, a woman of God.
On the eighth day, when it was time to circumcise the child, he was named Jesus, the name the angel had given him before he was conceived. (Luke 2:21)
Jesus was the Greek form of the Hebrew name “Joshua,” which means “Yahweh is salvation.” It was a common name at the time, but note it was not chosen by Mary or Joseph, but rather Gabriel the angel. Mary and Joseph kept the laws of Judaism.
When the time came for the purification rites required by the Law of Moses, Joseph and Mary took him to Jerusalem to present him to the Lord (as it is written in the Law of the Lord, “Every firstborn male is to be consecrated to the Lord” ), and to offer a sacrifice in keeping with what is said in the Law of the Lord: “a pair of doves or two young pigeons.” (Luke 2:22-24)
Jesus was dedicated by His parents to the Lord using the offering of the poor, a pair of birds, though middle classes also made such sacrifices.” Fortunately for us, we do not have to slaughter animals in the process of dedicating our children to God, but this was the Old Testament Law.
Now there was a man in Jerusalem called Simeon, who was righteous and devout. He was waiting for the consolation of Israel, and the Holy Spirit was on him. It had been revealed to him by the Holy Spirit that he would not die before he had seen the Lord’s Messiah. (Luke 2:25-26)
The common shepherds were the first to visit Jesus. Simeon, however, was a wise, godly elder empowered by the Holy Spirit which is significant, especially before Acts chapter two. He was given a promise by God, and the LORD always keeps his promises…and Simeon was no exception.
Moved by the Spirit, he went into the temple courts. When the parents brought in the child Jesus to do for him what the custom of the Law required, Simeon took him in his arms and praised God, saying: (Luke 2:27-28)
“Sovereign Lord, as you have promised,
you may now dismiss your servant in peace.
For my eyes have seen your salvation,
which you have prepared in the sight of all nations:
a light for revelation to the Gentiles,
and the glory of your people Israel.” (Luke 2:29-32)
Jesus was a Jew. His culture was Jewish, but his mission would include the Gentiles, a radical concept for Israel. All the nations will see God’s plan of salvation. The glory of Israel is the Messiah, the bearer of promise. Imagery from the prophet Isaiah is evident here.
The child’s father and mother marveled at what was said about him. Then Simeon blessed them and said to Mary, his mother: “This child is destined to cause the falling and rising of many in Israel, and to be a sign that will be spoken against, so that the thoughts of many hearts will be revealed. And a sword will pierce your own soul too.” (Luke 2:33-35)
That’s not the kind of blessing I’d want to hear as a parent! This king will clearly be different than Caesar. Suffering has been a part of first-century life and not only will it not end anytime soon, Jesus will share in the suffering. The Messiah will live among his people. The kingdom of God will confront the kingdom of the world, and confrontation is never pretty.
There was also a prophet, Anna, the daughter of Penuel, of the tribe of Asher. She was very old; she had lived with her husband seven years after her marriage, and then was a widow until she was eighty-four. She never left the temple but worshiped night and day, fasting and praying. Coming up to them at that very moment, she gave thanks to God and spoke about the child to all who were looking forward to the redemption of Jerusalem. (Luke 2:36-38)
Like Mary, here’s another devoted, godly woman. Talk about surrender! She worshiped, fasted, and prayed night and day. That makes our hour on Sunday look so trivial.
I love that Luke included this widow in his account.
Luke has told us Jesus came for Jews and Gentiles. We have seen young and old in this story. The great thing about our faith is it’s available to everyone: boys, girls, men, women, black, white, brown, atheists, Muslims, Buddhists, Hindus, Democrats, Republicans, …the story of Jesus can become anyone’s story.
When Joseph and Mary had done everything required by the Law of the Lord, they returned to Galilee to their own town of Nazareth. And the child grew and became strong; he was filled with wisdom, and the grace of God was on him. (Luke 2:39-40)
Now we come to one of my favorite parenting stories in the Bible! There’s plenty of context missed in reading this story 2000 years later, but it’s astonishing on the surface. We jump forward twelve years.
Every year Jesus’ parents went to Jerusalem for the Festival of the Passover. When he was twelve years old, they went up to the festival, according to the custom. After the festival was over, while his parents were returning home, the boy Jesus stayed behind in Jerusalem, but they were unaware of it. (Luke 2:41-43)
This is the reverse of Home Alone! Mary and Joseph head home, leaving Jesus behind. Have you ever lost Jesus? It’s easy for us to get so busy and distracted that we’re not even aware we’ve left him. Perhaps even last week you left Jesus in the manger while you focused on the food, gifts, or even the family. It was his birthday, yet we opened the presents! When we’ve lost Jesus, we need to search for him in prayer, in the Bible…and not given up until we find him.
Thinking he was in their company, they traveled on for a day. Then they began looking for him among their relatives and friends. When they did not find him, they went back to Jerusalem to look for him. (Luke 2:44-45)
Obviously, this wasn’t a three-person journey. People often traveled in large groups to avoid bandits along the path, among other things. This was an annual pilgrimage. But you would expect a “good” parent to know whether or not their twelve-year-old was with them on such a trip. It seems likely Mary and Joseph returned without the rest of the party, a potentially dangerous journey to a potentially dangerous city.
After three days they found him in the temple courts, sitting among the teachers, listening to them and asking them questions. Everyone who heard him was amazed at his understanding and his answers. When his parents saw him, they were astonished. His mother said to him, “Son, why have you treated us like this? Your father and I have been anxiously searching for you.” (Luke 2:46-48)
Have you ever blamed someone else for your mistake? I love the humanity of Mary. She blames Jesus but she’s the one who left the city without her young son! I believe the Bible is true and it’s raw moments such as this that verify it for me. You can’t make this stuff up! For the record, Jerusalem is 90 miles from Nazareth.
I supposed Jesus could’ve responded by saying, “Why did you leave without me?” Instead, Mary’s perfect Son offers an even more radical reply.
“Why were you searching for me?” he asked. “Didn’t you know I had to be in my Father’s house?” But they did not understand what he was saying to them. (Luke 2:49-50)
Mary had said, “Your father and I have been anxiously searching for you,” yet Jesus was focused on his Heavenly Father. Jesus knew his mission, even as a boy. He considered his time in the temple necessary. It will certainly not be his last visit there.
Then he went down to Nazareth with them and was obedient to them. But his mother treasured all these things in her heart. And Jesus grew in wisdom and stature, and in favor with God and man. (Luke 2:51-52)
Jesus was an obedient son. Of course! This would be the end of Jesus’ story from Luke until some seventeen years later.
Here again we see Mary treasuring all these things in her heart. She knew from before his birth this child was special. She was the mother of the Messiah. It’s hard to imagine the responsibility, the opportunity, the challenge, the blessing. Mary never forgot.
I want to briefly note two other motherhood moments as we conclude our series Mary Christmas.
In the second chapter of John, Mary tells her son at a wedding, “They have no more wine,” prompting Jesus to miraculous turn about 150 gallons of water into the finest wine.
In the third chapter of Mark, we see Mary and Jesus’ brothers looking for Jesus. His response: “Who are my mother and my brothers? Whoever does God’s will is my brother and sister and mother.” It was not meant to slam his family, but can you imagine how they felt?
So What?
Moms, you can relate to Mary better than anyone. You know the joys and heartache of not only parenting but doing what only moms can do. We can only imagine the conversations she had with Jesus, the questions she asked, the haunting words of Simeon throughout His growth, and the mystery of His identity.
Parenting is really a stewardship. As humans, we often think things belong to us. That’s my car. Those are my toys. I give my money. This is my body. Those are my kids. The reality is everything we have is a gift on loan from God. The car might become totaled, the toys broken, the money lost, the body decayed. And even our children are not ours. This became especially real on my daughter’s wedding day. I was asked, “Who gives this woman to this man?” and I said, “Her mother and I.” Our girl was no longer ours, but now given to our son in-love.
Mary watched Jesus grow from a babe in a manger to a circumcised infant to a twelve year-old teaching in the temple to a miraculous wine-maker. She must’ve been so proud when he taught and amazed when he healed. I imagine she was offended when he redefined his family as whoever does God’s will. She was devastated when he was tortured and then executed on the cross, stunned when she found his tomb empty, and overjoyed to see him after the resurrection.
Such is the roller coaster of parenting…the roller coaster of life. 2018 was filled with many average, uneventful days. There were also defining moments—both good and bad, some expected and some surprising. I’m going to go out on a limb and predict 2019 will be the same! There will be highs and lows, ordinary days and extraordinary ones. We will have opportunities to influence what happens next year, but so many things are simply beyond our control.
For followers of Jesus, that’s ok. God is sovereign. God is in control. Nothing surprises Him. 2018 was not unexpected for God and neither will be 2019. Like a drone soaring high above a tour bus on the highway, God can see not only this moment but those behind and ahead of us.
We are in the in between—between the first and second comings of Jesus, between Christmas and New Year’s, almost between 2018 and 2019—but God is here…and there. He is good and faithful, even when it doesn’t feel like it (and I had several moments this year when it didn’t feel like it!). The Kingdom of God is advancing, even as the kingdom of this world continues to succeed.
As I wrap up my final sermon of 2018, I want to challenge you with two things:
1. Give thanks. I know, Thanksgiving was last month, but now is a great time to reflect upon God’s blessings. No matter who you are, there’s plenty of reasons to be thankful. Tomorrow at 7 PM we will gather together here and do exactly that. It will be a time of reflection, a time of sharing, an opportunity to testify of God’s goodness and faithfulness. I think you’ll be encouraged as you hear stories of what God this year in and through our church family.
2. Give yourself. Surrender. Let go and let God. This is a radical idea, especially in our culture where we think we’re in control of so much of our lives. As I’ve often said, Jesus didn’t come to start another religion. He’s not looking for people to agree with doctrinal statements or impress others with their biblical knowledge. He showed us what it means to be human and asks for nothing less than total surrender. If you think Mary was offended when Jesus redefined his family, imagine how she felt when he said,
“If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even their own life—such a person cannot be my disciple. Luke 14:26
Did Jesus mean we are to hate our family? Certainly not. He meant in comparison to our devotion to God, our love for our family and even our own lives must be minimal. He continued,
And whoever does not carry their cross and follow me cannot be my disciple. Luke 14:27
He’s looking for 24/7/365 followers, men and women who have died to their agendas and surrendered to God’s will. “Your Kingdom come, Your will be done.” That means every day of 2019 belongs to Jesus. Every penny in your piggy bank, purse, bank account, and investment portfolio belongs to Jesus. Your plans for others—including your family members—belongs to Jesus. Your dreams for the future, your hopes for our church, your political preferences, and your talents belong to Jesus. Every second on the calendar is subject to interruption because it belongs to Jesus.
Today we close with a popular song many of us have sung countless times, yet putting the lyrics into practice is far more challenging—and rewarding—than simply singing, “I Surrender All.” I’m waiting for someone to write, “I Surrender Some” or “I Surrender All When I Feel Like It,” but that’s not what Jesus requires of His followers. He doesn’t recognize part-time disciples. He’s looking for people who are willing to count the cost, suffer, and be all-in, no matter what.
Mary was all-in. Mothers have to be all-in when they give birth, but throughout her life she was passionately devoted to God, a wonderful example for all of us. Simeon and Anna are also examples in our text of true followers of the LORD. Even at age 12 Jesus was committed to the Father’s will.
As we prepare for the new year, it’s my hope and prayer that we would passionately pursue God like never before—as individuals and as a family together—in 2019. Let’s resolve to know God better…and make Him known.
I Surrender All
Credits: some ideas from The Real Mary by Scot McKnight
You can listen to this message and others at the First Alliance Church podcast here.
Series—Mary Christmas
Luke 2:21-52
Series Overview: Mary may be the most underrated, godly character in the Bible (at least for Protestants!).
Big Idea: Moms—and Mary, in particular—do more than simply give birth.
Welcome to in-between Sunday. You know, that awkward time between Christmas and New Year’s. You’re not sure if the decorations should be up or down. Is it ok to still listen to Christmas carols? Half of the world seems to be on vacation while the other half tries to work amidst the gnawing sense that gifts need to be returned and hopefully there’s some deals on leftover Christmas stuff. The space between.
The same, of course, can be said about our place in history. Throughout Advent—the season of waiting and coming—we’ve noted how we look back at Jesus’ first visit to our planet and anticipate his return. We’ve between his first and second coming.
As humans, we tend to focus on milestones, significant dates, memorable times. We all have defining moments in our lives, but usually we are living between those occasions. For example, it’s probably not your birthday, but you had one this year…or will tomorrow.
It’s been said that fathers are celebrated once a year while moms have two holidays: Mother’s Day and Labor Day! Although we are months away from either, we’re going to look at the life of the most famous mom of all…Mary.
Her story began about nine months before the birth of Jesus, a day we celebrated last week, but her work was just beginning. She was the only person at both the birth and death of Jesus. We don’t have time to look at every mention of Mary in the New Testament, but we’re going to continue our study of the beginning of the gospel or good news of Luke in chapter 2 and see Mary the mother, a woman of God.
On the eighth day, when it was time to circumcise the child, he was named Jesus, the name the angel had given him before he was conceived. (Luke 2:21)
Jesus was the Greek form of the Hebrew name “Joshua,” which means “Yahweh is salvation.” It was a common name at the time, but note it was not chosen by Mary or Joseph, but rather Gabriel the angel. Mary and Joseph kept the laws of Judaism.
When the time came for the purification rites required by the Law of Moses, Joseph and Mary took him to Jerusalem to present him to the Lord (as it is written in the Law of the Lord, “Every firstborn male is to be consecrated to the Lord” ), and to offer a sacrifice in keeping with what is said in the Law of the Lord: “a pair of doves or two young pigeons.” (Luke 2:22-24)
Jesus was dedicated by His parents to the Lord using the offering of the poor, a pair of birds, though middle classes also made such sacrifices.” Fortunately for us, we do not have to slaughter animals in the process of dedicating our children to God, but this was the Old Testament Law.
Now there was a man in Jerusalem called Simeon, who was righteous and devout. He was waiting for the consolation of Israel, and the Holy Spirit was on him. It had been revealed to him by the Holy Spirit that he would not die before he had seen the Lord’s Messiah. (Luke 2:25-26)
The common shepherds were the first to visit Jesus. Simeon, however, was a wise, godly elder empowered by the Holy Spirit which is significant, especially before Acts chapter two. He was given a promise by God, and the LORD always keeps his promises…and Simeon was no exception.
Moved by the Spirit, he went into the temple courts. When the parents brought in the child Jesus to do for him what the custom of the Law required, Simeon took him in his arms and praised God, saying: (Luke 2:27-28)
“Sovereign Lord, as you have promised,
you may now dismiss your servant in peace.
For my eyes have seen your salvation,
which you have prepared in the sight of all nations:
a light for revelation to the Gentiles,
and the glory of your people Israel.” (Luke 2:29-32)
Jesus was a Jew. His culture was Jewish, but his mission would include the Gentiles, a radical concept for Israel. All the nations will see God’s plan of salvation. The glory of Israel is the Messiah, the bearer of promise. Imagery from the prophet Isaiah is evident here.
The child’s father and mother marveled at what was said about him. Then Simeon blessed them and said to Mary, his mother: “This child is destined to cause the falling and rising of many in Israel, and to be a sign that will be spoken against, so that the thoughts of many hearts will be revealed. And a sword will pierce your own soul too.” (Luke 2:33-35)
That’s not the kind of blessing I’d want to hear as a parent! This king will clearly be different than Caesar. Suffering has been a part of first-century life and not only will it not end anytime soon, Jesus will share in the suffering. The Messiah will live among his people. The kingdom of God will confront the kingdom of the world, and confrontation is never pretty.
There was also a prophet, Anna, the daughter of Penuel, of the tribe of Asher. She was very old; she had lived with her husband seven years after her marriage, and then was a widow until she was eighty-four. She never left the temple but worshiped night and day, fasting and praying. Coming up to them at that very moment, she gave thanks to God and spoke about the child to all who were looking forward to the redemption of Jerusalem. (Luke 2:36-38)
Like Mary, here’s another devoted, godly woman. Talk about surrender! She worshiped, fasted, and prayed night and day. That makes our hour on Sunday look so trivial.
I love that Luke included this widow in his account.
Luke has told us Jesus came for Jews and Gentiles. We have seen young and old in this story. The great thing about our faith is it’s available to everyone: boys, girls, men, women, black, white, brown, atheists, Muslims, Buddhists, Hindus, Democrats, Republicans, …the story of Jesus can become anyone’s story.
When Joseph and Mary had done everything required by the Law of the Lord, they returned to Galilee to their own town of Nazareth. And the child grew and became strong; he was filled with wisdom, and the grace of God was on him. (Luke 2:39-40)
Now we come to one of my favorite parenting stories in the Bible! There’s plenty of context missed in reading this story 2000 years later, but it’s astonishing on the surface. We jump forward twelve years.
Every year Jesus’ parents went to Jerusalem for the Festival of the Passover. When he was twelve years old, they went up to the festival, according to the custom. After the festival was over, while his parents were returning home, the boy Jesus stayed behind in Jerusalem, but they were unaware of it. (Luke 2:41-43)
This is the reverse of Home Alone! Mary and Joseph head home, leaving Jesus behind. Have you ever lost Jesus? It’s easy for us to get so busy and distracted that we’re not even aware we’ve left him. Perhaps even last week you left Jesus in the manger while you focused on the food, gifts, or even the family. It was his birthday, yet we opened the presents! When we’ve lost Jesus, we need to search for him in prayer, in the Bible…and not given up until we find him.
Thinking he was in their company, they traveled on for a day. Then they began looking for him among their relatives and friends. When they did not find him, they went back to Jerusalem to look for him. (Luke 2:44-45)
Obviously, this wasn’t a three-person journey. People often traveled in large groups to avoid bandits along the path, among other things. This was an annual pilgrimage. But you would expect a “good” parent to know whether or not their twelve-year-old was with them on such a trip. It seems likely Mary and Joseph returned without the rest of the party, a potentially dangerous journey to a potentially dangerous city.
After three days they found him in the temple courts, sitting among the teachers, listening to them and asking them questions. Everyone who heard him was amazed at his understanding and his answers. When his parents saw him, they were astonished. His mother said to him, “Son, why have you treated us like this? Your father and I have been anxiously searching for you.” (Luke 2:46-48)
Have you ever blamed someone else for your mistake? I love the humanity of Mary. She blames Jesus but she’s the one who left the city without her young son! I believe the Bible is true and it’s raw moments such as this that verify it for me. You can’t make this stuff up! For the record, Jerusalem is 90 miles from Nazareth.
I supposed Jesus could’ve responded by saying, “Why did you leave without me?” Instead, Mary’s perfect Son offers an even more radical reply.
“Why were you searching for me?” he asked. “Didn’t you know I had to be in my Father’s house?” But they did not understand what he was saying to them. (Luke 2:49-50)
Mary had said, “Your father and I have been anxiously searching for you,” yet Jesus was focused on his Heavenly Father. Jesus knew his mission, even as a boy. He considered his time in the temple necessary. It will certainly not be his last visit there.
Then he went down to Nazareth with them and was obedient to them. But his mother treasured all these things in her heart. And Jesus grew in wisdom and stature, and in favor with God and man. (Luke 2:51-52)
Jesus was an obedient son. Of course! This would be the end of Jesus’ story from Luke until some seventeen years later.
Here again we see Mary treasuring all these things in her heart. She knew from before his birth this child was special. She was the mother of the Messiah. It’s hard to imagine the responsibility, the opportunity, the challenge, the blessing. Mary never forgot.
I want to briefly note two other motherhood moments as we conclude our series Mary Christmas.
In the second chapter of John, Mary tells her son at a wedding, “They have no more wine,” prompting Jesus to miraculous turn about 150 gallons of water into the finest wine.
In the third chapter of Mark, we see Mary and Jesus’ brothers looking for Jesus. His response: “Who are my mother and my brothers? Whoever does God’s will is my brother and sister and mother.” It was not meant to slam his family, but can you imagine how they felt?
So What?
Moms, you can relate to Mary better than anyone. You know the joys and heartache of not only parenting but doing what only moms can do. We can only imagine the conversations she had with Jesus, the questions she asked, the haunting words of Simeon throughout His growth, and the mystery of His identity.
Parenting is really a stewardship. As humans, we often think things belong to us. That’s my car. Those are my toys. I give my money. This is my body. Those are my kids. The reality is everything we have is a gift on loan from God. The car might become totaled, the toys broken, the money lost, the body decayed. And even our children are not ours. This became especially real on my daughter’s wedding day. I was asked, “Who gives this woman to this man?” and I said, “Her mother and I.” Our girl was no longer ours, but now given to our son in-love.
Mary watched Jesus grow from a babe in a manger to a circumcised infant to a twelve year-old teaching in the temple to a miraculous wine-maker. She must’ve been so proud when he taught and amazed when he healed. I imagine she was offended when he redefined his family as whoever does God’s will. She was devastated when he was tortured and then executed on the cross, stunned when she found his tomb empty, and overjoyed to see him after the resurrection.
Such is the roller coaster of parenting…the roller coaster of life. 2018 was filled with many average, uneventful days. There were also defining moments—both good and bad, some expected and some surprising. I’m going to go out on a limb and predict 2019 will be the same! There will be highs and lows, ordinary days and extraordinary ones. We will have opportunities to influence what happens next year, but so many things are simply beyond our control.
For followers of Jesus, that’s ok. God is sovereign. God is in control. Nothing surprises Him. 2018 was not unexpected for God and neither will be 2019. Like a drone soaring high above a tour bus on the highway, God can see not only this moment but those behind and ahead of us.
We are in the in between—between the first and second comings of Jesus, between Christmas and New Year’s, almost between 2018 and 2019—but God is here…and there. He is good and faithful, even when it doesn’t feel like it (and I had several moments this year when it didn’t feel like it!). The Kingdom of God is advancing, even as the kingdom of this world continues to succeed.
As I wrap up my final sermon of 2018, I want to challenge you with two things:
1. Give thanks. I know, Thanksgiving was last month, but now is a great time to reflect upon God’s blessings. No matter who you are, there’s plenty of reasons to be thankful. Tomorrow at 7 PM we will gather together here and do exactly that. It will be a time of reflection, a time of sharing, an opportunity to testify of God’s goodness and faithfulness. I think you’ll be encouraged as you hear stories of what God this year in and through our church family.
2. Give yourself. Surrender. Let go and let God. This is a radical idea, especially in our culture where we think we’re in control of so much of our lives. As I’ve often said, Jesus didn’t come to start another religion. He’s not looking for people to agree with doctrinal statements or impress others with their biblical knowledge. He showed us what it means to be human and asks for nothing less than total surrender. If you think Mary was offended when Jesus redefined his family, imagine how she felt when he said,
“If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even their own life—such a person cannot be my disciple. Luke 14:26
Did Jesus mean we are to hate our family? Certainly not. He meant in comparison to our devotion to God, our love for our family and even our own lives must be minimal. He continued,
And whoever does not carry their cross and follow me cannot be my disciple. Luke 14:27
He’s looking for 24/7/365 followers, men and women who have died to their agendas and surrendered to God’s will. “Your Kingdom come, Your will be done.” That means every day of 2019 belongs to Jesus. Every penny in your piggy bank, purse, bank account, and investment portfolio belongs to Jesus. Your plans for others—including your family members—belongs to Jesus. Your dreams for the future, your hopes for our church, your political preferences, and your talents belong to Jesus. Every second on the calendar is subject to interruption because it belongs to Jesus.
Today we close with a popular song many of us have sung countless times, yet putting the lyrics into practice is far more challenging—and rewarding—than simply singing, “I Surrender All.” I’m waiting for someone to write, “I Surrender Some” or “I Surrender All When I Feel Like It,” but that’s not what Jesus requires of His followers. He doesn’t recognize part-time disciples. He’s looking for people who are willing to count the cost, suffer, and be all-in, no matter what.
Mary was all-in. Mothers have to be all-in when they give birth, but throughout her life she was passionately devoted to God, a wonderful example for all of us. Simeon and Anna are also examples in our text of true followers of the LORD. Even at age 12 Jesus was committed to the Father’s will.
As we prepare for the new year, it’s my hope and prayer that we would passionately pursue God like never before—as individuals and as a family together—in 2019. Let’s resolve to know God better…and make Him known.
I Surrender All
Credits: some ideas from The Real Mary by Scot McKnight
You can listen to this message and others at the First Alliance Church podcast here.
Birth: Woman of Danger, 23 December 2018
23 12 18
Birth: Woman of Danger
Series—Mary Christmas
Luke 2:6-20
Series Overview: Mary may be the most underrated, godly character in the Bible (at least for Protestants!).
Big Idea: Mary was real, raw and dangerous…and so is King Jesus.
In January of 2003 the Discovery Channel began airing a show called MythBusters. It has continued as one if its oldest and most popular shows. Originally from Australia and now on the Science Channel, it has become a global phenomenon testing various popular beliefs and Internet rumors to see if they are true. The myths are ultimately rated “buster,” “plausible,” or “confirmed.”
It’s one thing to hold beliefs about sunburns, explosions, traffic patterns, or boarding airplanes. It’s quite another to entertain myths about the Bible and, ultimately, God. One of the most frustrating things for me as a follower of Jesus is hearing so-called Biblical quotes that are simply not, such as:
God helps those who help themselves.
Jesus turned water into grape juice instead of wine.
I’m good and, therefore, will go to heaven when I die.
Always pray with your eyes closed.
Jesus never claimed to be the Son of God.
Suffering is always the result of sin since true believers are rich and healthy.
The safest place to be is in the center of God’s will.
These are all myths. They are false.
This Advent season is filled with its own myths.
We’re in the middle of an extended series on Mary, the mother of Jesus. It seems that she is possibly overrated by Catholics and underrated by us Protestants. She is arguably the most important female to ever walk this earth, not only for giving birth to Jesus but also for enduring the consequences of being pregnant out of wedlock, raising the Messiah, and witnessing His brutal death. She was specifically chosen by God to be Jesus’ mom for reasons we don’t entirely know, but good reasons nonetheless.
The center of God’s will is not the safest place to be, but often the most dangerous. Mary is often depicted as a sweet, innocent, almost angelic figure. The real Mary, however, was dangerous. She was dangerous to Augustus and Herod, claiming her son was born to be king. She had a dangerous mission that threatened the Jewish society and the Roman Empire. Rather than a somber-faced girl in a baby-blue robe, Scot McKnight says, “Mary was a muscular, wiry woman whose eyes were aglow with a dazzling hope for justice and whose body evoked a robust confidence in the God who was about to turn the world upside down through her son.”
To fully understand the story, we need to understand the context. We’ve sanitized the account, making it so quaint and comfortable. Perhaps nothing illustrates this better than nativity scenes.
Unlike the myths of the season, Mary was real. Joseph was real. Jesus is real.
We’re using Luke’s biography of Jesus as our text this year, but the first two chapters of Matthew’s gospel or “good news” convey a less than idyllic scene surrounding the “silent night.” Joseph nearly divorces Mary, Herod is scheming, babies are slaughtered, Joseph and his family become refugees in Egypt, and people are waiting for the king to die. Have you ever seen those scenes on Christmas cards?
Caesar Augustus was literally considered “son of God” in the lineage of his dad, Julius Caesar who was officially declared to be a god. Augustus brought peace to Rome and was considered its savior. His rise was considered good news or “gospel.” Perhaps you’ve heard words like god, lord, and gospel in the context of church, but these were words used of this political leader, the worshiped king of the Roman empire.
Last Sunday we examined the first five verses of Luke chapter two, the journey to Bethlehem. Dr. Luke continues…
While they were there, the time came for the baby to be born, and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them. (Luke 2:6-7)
You’ve heard there was no room for them in the inn, right? There are actually two meanings for our English word “inn.” The first is a place you would stay, but the other is a guest room as translated here. There’s no innkeeper. It was likely Joseph and Mary went to a relative’s home. There’s nothing in the Bible about a stable or barn—just a manger. The manger may have been in an open-air living area like a patio. Many believe this was a house where people typically stayed upstairs with the ground floor used for animals…though there is actually no mention of any animals. The upstairs was probably full of people doing exactly what Joseph and Mary were doing—registering in the census. They’re likely in the bottom area of a full house. Baby Jesus may have been held by his aunts, uncles and cousins on his birthday.
Why does Luke mention the manger? It was a sign to the shepherds.
And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. (Luke 2:8-9)
Angels are often scaring people. I suppose if I encountered one, I might freak out a bit, myself!
But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.” (Luke 2:10-12)
Shepherds are not exactly common in our culture today, but in biblical times many cared for sheep. You might know the 23rd Psalm which begins, “The LORD is my shepherd, I shall not want.” The birth of the Good Shepherd—Jesus Christ, the promised Messiah—was announced to shepherds long before the news hit CNN or Twitter!
This is familiar language to the shepherds who knew Augustus as savior. They were now confronted with two kings; Augustus and Jesus. The conflict between them is beginning, between God and the powers of this world. Within a century or so, this baby would be so threatening to the successors of Augustus that followers of Jesus would be persecuted and martyred, simply for their faith.
Suddenly a great company of the heavenly host appeared with the angel, praising God and saying,
“Glory to God in the highest heaven, and on earth peace to those on whom his favor rests.” (Luke 2:13-14)
Augustus didn’t exactly have angels announcing His birth.
When the angels had left them and gone into heaven, the shepherds said to one another, “Let’s go to Bethlehem and see this thing that has happened, which the Lord has told us about.” (Luke 2:15)
They needed to do something to respond to the celestial symphony! Here’s a tip: if an angel guides you to something historic, go!
So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger. When they had seen him, they spread the word concerning what had been told them about this child, and all who heard it were amazed at what the shepherds said to them. (Luke 2:16-18)
Lowly shepherds were the first to meet the Messiah and the first to spread the word. We can’t imagine the significance of this news. The Messiah had been prophesied for centuries. It was a bigger deal than us waiting for someone to cure cancer…or for the Detroit Lions or Cleveland Browns to make it to the Super Bowl! Generations had waited! The King of kings had arrived, but in the most humble, unexpected manner.
But Mary treasured up all these things and pondered them in her heart. (Luke 2:19)
These are common words in Judaism for thinking about events in one’s life so one could make sense of and narrate what God was doing in history. This wasn’t silent meditation, but rather reflecting to interpret. She was figuring out what God was doing in the world while people were singing and dancing and dreaming of the end of Augustus’ rule. She would tell the story orally, a tale of two kings. Much of what we read in the Bible most likely came from her lips.
The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told. (Luke 2:20)
The natural response to an encounter with God is praise and worship. This is why we sing when we gather. This is why we give thanks. This is why we devote ourselves to God and His commands. He’s God and we’re not.
I often say the two most important questions in the world are
Who is God?
Who am I?
They are questions of identity. How you answer those two questions will impact everything you do and define who you are.
So What?
There are many myths about the Christmas story. Does it really matter if the manger was made of wood or rock? No. Is it a game-changer to have wise men or magi in the nativity scene or not? Of course not. Can we observe Jesus’ birthday on December 25 even if he was almost certainly born in the springtime? Sure.
Perhaps the greatest myth of all in the account of the birth of Jesus is that somehow the characters are super-human. They aren’t real. It’s fantasy. Jesus was God so therefore never pooped or cried, Mary floated above the earth like an angel, effortlessly giving birth without a whimper or tear. Joseph—well, Joseph just stood there watching while his wife and step son get all of the attention. The animals smelled like Febreze. The night was silent and perfect, tranquil and sweet.
But our understanding of Mary is important. She wasn’t an angel, hovering just above the ground. Nor was she a weak girl who disappears after the birth of Jesus—as we will see next Sunday. She was a gritty, godly young woman who encountered angels, brought God into our world, spoke out about injustice, and would experience the joys and sorrows of motherhood throughout the 33 years of Jesus’ life.
Our understanding of Jesus is even more important. His birth wasn’t a myth. You can visit Bethlehem today in Israel. He didn’t stay in the manger, meek and mild. His birth was highly unusual, yet the perfect fulfillment of centuries-old prophecies. And the birth was just the beginning. He didn’t stay the tiny, infant Jesus Will Ferrell prayed to in Talladega Nights. He became a man…but not just any man. The God-man. Jesus is fully human and yet fully God.
It might not have been a silent night, but there were no paparazzi or bloggers at his birth. Yet God came to earth, Emmanuel, God with us. The word “incarnation” is often used this time of year. It means to embody, to exemplify, to manifest. One of Jesus’ best friends described the incarnation of God this way:
So the Word became human and made his home among us. He was full of unfailing love and faithfulness. And we have seen his glory, the glory of the Father’s one and only Son. (John 1:14)
The late Eugene Peterson used these words:
The Word became flesh and blood, and moved into the neighborhood. (John 1:14a, The Message)
Christmas was just the beginning of the story. That little baby in the pictures came to live, teach, model for us what it means to be human. Then he died for our sins and failures, and rose from the dead
We often call this season “advent,” or waiting. Many of you are eagerly waiting and anticipating the opening of those gifts under the tree. Maybe you’re excited about being with loved ones. Perhaps you’re anxious about the loneliness, depression, or sadness you expect this Christmas. Regardless of your attitude toward Tuesday, I want to you to know we are waiting for something even greater than Christmas dinner or gifts from Amazon. We are waiting for the return of the King.
Today we stand between the first arrival of Jesus—as a baby—and the promised second coming of Jesus—as the King of kings and LORD of lords.
Christmas is not really about a baby or presents or even family. It’s about a dangerous woman giving birth to a dangerous man who would threaten the kingdom of this world with the Kingdom of God. It’s not about us, but about God, his love for his creation, and his audacious plan to seek and save humanity from the curse of sin and death. Herod had every right to be threatened by the birth of King Jesus, even though he appeared tender and mild. For two thousand years, men, women and children have been given the opportunity to follow the kings of this world or King Jesus. Even today, we choose each morning whether we will be subjects of our desires or God’s.
Don’t buy the myth that Jesus is a fairy tale figure or some spineless wimp. He began a revolution of love that grows each day, leading a rebellion against fear, evil, and destruction. He sacrificed his own life to prove his love was real, and he’s inviting you to follow him.
There’s a popular Christmas figure called Elf on a Shelf. Don’t let Jesus be your God on a shelf…or baby in a manger. He wants to be your King, your leader, your LORD. And he’ll change your life if you let him. He doesn’t guarantee lollipops and rainbows, but He promises to never abandon you. He will be with you through life’s storms. He’ll give you peace, hope, joy, and love. It will be the best Christmas gift you’ve ever received.
Credits: some ideas from The Real Mary by Scot McKnight
You can listen to this message and others at the First Alliance Church podcast here.
Series—Mary Christmas
Luke 2:6-20
Series Overview: Mary may be the most underrated, godly character in the Bible (at least for Protestants!).
Big Idea: Mary was real, raw and dangerous…and so is King Jesus.
In January of 2003 the Discovery Channel began airing a show called MythBusters. It has continued as one if its oldest and most popular shows. Originally from Australia and now on the Science Channel, it has become a global phenomenon testing various popular beliefs and Internet rumors to see if they are true. The myths are ultimately rated “buster,” “plausible,” or “confirmed.”
It’s one thing to hold beliefs about sunburns, explosions, traffic patterns, or boarding airplanes. It’s quite another to entertain myths about the Bible and, ultimately, God. One of the most frustrating things for me as a follower of Jesus is hearing so-called Biblical quotes that are simply not, such as:
God helps those who help themselves.
Jesus turned water into grape juice instead of wine.
I’m good and, therefore, will go to heaven when I die.
Always pray with your eyes closed.
Jesus never claimed to be the Son of God.
Suffering is always the result of sin since true believers are rich and healthy.
The safest place to be is in the center of God’s will.
These are all myths. They are false.
This Advent season is filled with its own myths.
We’re in the middle of an extended series on Mary, the mother of Jesus. It seems that she is possibly overrated by Catholics and underrated by us Protestants. She is arguably the most important female to ever walk this earth, not only for giving birth to Jesus but also for enduring the consequences of being pregnant out of wedlock, raising the Messiah, and witnessing His brutal death. She was specifically chosen by God to be Jesus’ mom for reasons we don’t entirely know, but good reasons nonetheless.
The center of God’s will is not the safest place to be, but often the most dangerous. Mary is often depicted as a sweet, innocent, almost angelic figure. The real Mary, however, was dangerous. She was dangerous to Augustus and Herod, claiming her son was born to be king. She had a dangerous mission that threatened the Jewish society and the Roman Empire. Rather than a somber-faced girl in a baby-blue robe, Scot McKnight says, “Mary was a muscular, wiry woman whose eyes were aglow with a dazzling hope for justice and whose body evoked a robust confidence in the God who was about to turn the world upside down through her son.”
To fully understand the story, we need to understand the context. We’ve sanitized the account, making it so quaint and comfortable. Perhaps nothing illustrates this better than nativity scenes.
Unlike the myths of the season, Mary was real. Joseph was real. Jesus is real.
We’re using Luke’s biography of Jesus as our text this year, but the first two chapters of Matthew’s gospel or “good news” convey a less than idyllic scene surrounding the “silent night.” Joseph nearly divorces Mary, Herod is scheming, babies are slaughtered, Joseph and his family become refugees in Egypt, and people are waiting for the king to die. Have you ever seen those scenes on Christmas cards?
Caesar Augustus was literally considered “son of God” in the lineage of his dad, Julius Caesar who was officially declared to be a god. Augustus brought peace to Rome and was considered its savior. His rise was considered good news or “gospel.” Perhaps you’ve heard words like god, lord, and gospel in the context of church, but these were words used of this political leader, the worshiped king of the Roman empire.
Last Sunday we examined the first five verses of Luke chapter two, the journey to Bethlehem. Dr. Luke continues…
While they were there, the time came for the baby to be born, and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them. (Luke 2:6-7)
You’ve heard there was no room for them in the inn, right? There are actually two meanings for our English word “inn.” The first is a place you would stay, but the other is a guest room as translated here. There’s no innkeeper. It was likely Joseph and Mary went to a relative’s home. There’s nothing in the Bible about a stable or barn—just a manger. The manger may have been in an open-air living area like a patio. Many believe this was a house where people typically stayed upstairs with the ground floor used for animals…though there is actually no mention of any animals. The upstairs was probably full of people doing exactly what Joseph and Mary were doing—registering in the census. They’re likely in the bottom area of a full house. Baby Jesus may have been held by his aunts, uncles and cousins on his birthday.
Why does Luke mention the manger? It was a sign to the shepherds.
And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. (Luke 2:8-9)
Angels are often scaring people. I suppose if I encountered one, I might freak out a bit, myself!
But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.” (Luke 2:10-12)
Shepherds are not exactly common in our culture today, but in biblical times many cared for sheep. You might know the 23rd Psalm which begins, “The LORD is my shepherd, I shall not want.” The birth of the Good Shepherd—Jesus Christ, the promised Messiah—was announced to shepherds long before the news hit CNN or Twitter!
This is familiar language to the shepherds who knew Augustus as savior. They were now confronted with two kings; Augustus and Jesus. The conflict between them is beginning, between God and the powers of this world. Within a century or so, this baby would be so threatening to the successors of Augustus that followers of Jesus would be persecuted and martyred, simply for their faith.
Suddenly a great company of the heavenly host appeared with the angel, praising God and saying,
“Glory to God in the highest heaven, and on earth peace to those on whom his favor rests.” (Luke 2:13-14)
Augustus didn’t exactly have angels announcing His birth.
When the angels had left them and gone into heaven, the shepherds said to one another, “Let’s go to Bethlehem and see this thing that has happened, which the Lord has told us about.” (Luke 2:15)
They needed to do something to respond to the celestial symphony! Here’s a tip: if an angel guides you to something historic, go!
So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger. When they had seen him, they spread the word concerning what had been told them about this child, and all who heard it were amazed at what the shepherds said to them. (Luke 2:16-18)
Lowly shepherds were the first to meet the Messiah and the first to spread the word. We can’t imagine the significance of this news. The Messiah had been prophesied for centuries. It was a bigger deal than us waiting for someone to cure cancer…or for the Detroit Lions or Cleveland Browns to make it to the Super Bowl! Generations had waited! The King of kings had arrived, but in the most humble, unexpected manner.
But Mary treasured up all these things and pondered them in her heart. (Luke 2:19)
These are common words in Judaism for thinking about events in one’s life so one could make sense of and narrate what God was doing in history. This wasn’t silent meditation, but rather reflecting to interpret. She was figuring out what God was doing in the world while people were singing and dancing and dreaming of the end of Augustus’ rule. She would tell the story orally, a tale of two kings. Much of what we read in the Bible most likely came from her lips.
The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told. (Luke 2:20)
The natural response to an encounter with God is praise and worship. This is why we sing when we gather. This is why we give thanks. This is why we devote ourselves to God and His commands. He’s God and we’re not.
I often say the two most important questions in the world are
Who is God?
Who am I?
They are questions of identity. How you answer those two questions will impact everything you do and define who you are.
So What?
There are many myths about the Christmas story. Does it really matter if the manger was made of wood or rock? No. Is it a game-changer to have wise men or magi in the nativity scene or not? Of course not. Can we observe Jesus’ birthday on December 25 even if he was almost certainly born in the springtime? Sure.
Perhaps the greatest myth of all in the account of the birth of Jesus is that somehow the characters are super-human. They aren’t real. It’s fantasy. Jesus was God so therefore never pooped or cried, Mary floated above the earth like an angel, effortlessly giving birth without a whimper or tear. Joseph—well, Joseph just stood there watching while his wife and step son get all of the attention. The animals smelled like Febreze. The night was silent and perfect, tranquil and sweet.
But our understanding of Mary is important. She wasn’t an angel, hovering just above the ground. Nor was she a weak girl who disappears after the birth of Jesus—as we will see next Sunday. She was a gritty, godly young woman who encountered angels, brought God into our world, spoke out about injustice, and would experience the joys and sorrows of motherhood throughout the 33 years of Jesus’ life.
Our understanding of Jesus is even more important. His birth wasn’t a myth. You can visit Bethlehem today in Israel. He didn’t stay in the manger, meek and mild. His birth was highly unusual, yet the perfect fulfillment of centuries-old prophecies. And the birth was just the beginning. He didn’t stay the tiny, infant Jesus Will Ferrell prayed to in Talladega Nights. He became a man…but not just any man. The God-man. Jesus is fully human and yet fully God.
It might not have been a silent night, but there were no paparazzi or bloggers at his birth. Yet God came to earth, Emmanuel, God with us. The word “incarnation” is often used this time of year. It means to embody, to exemplify, to manifest. One of Jesus’ best friends described the incarnation of God this way:
So the Word became human and made his home among us. He was full of unfailing love and faithfulness. And we have seen his glory, the glory of the Father’s one and only Son. (John 1:14)
The late Eugene Peterson used these words:
The Word became flesh and blood, and moved into the neighborhood. (John 1:14a, The Message)
Christmas was just the beginning of the story. That little baby in the pictures came to live, teach, model for us what it means to be human. Then he died for our sins and failures, and rose from the dead
We often call this season “advent,” or waiting. Many of you are eagerly waiting and anticipating the opening of those gifts under the tree. Maybe you’re excited about being with loved ones. Perhaps you’re anxious about the loneliness, depression, or sadness you expect this Christmas. Regardless of your attitude toward Tuesday, I want to you to know we are waiting for something even greater than Christmas dinner or gifts from Amazon. We are waiting for the return of the King.
Today we stand between the first arrival of Jesus—as a baby—and the promised second coming of Jesus—as the King of kings and LORD of lords.
Christmas is not really about a baby or presents or even family. It’s about a dangerous woman giving birth to a dangerous man who would threaten the kingdom of this world with the Kingdom of God. It’s not about us, but about God, his love for his creation, and his audacious plan to seek and save humanity from the curse of sin and death. Herod had every right to be threatened by the birth of King Jesus, even though he appeared tender and mild. For two thousand years, men, women and children have been given the opportunity to follow the kings of this world or King Jesus. Even today, we choose each morning whether we will be subjects of our desires or God’s.
Don’t buy the myth that Jesus is a fairy tale figure or some spineless wimp. He began a revolution of love that grows each day, leading a rebellion against fear, evil, and destruction. He sacrificed his own life to prove his love was real, and he’s inviting you to follow him.
There’s a popular Christmas figure called Elf on a Shelf. Don’t let Jesus be your God on a shelf…or baby in a manger. He wants to be your King, your leader, your LORD. And he’ll change your life if you let him. He doesn’t guarantee lollipops and rainbows, but He promises to never abandon you. He will be with you through life’s storms. He’ll give you peace, hope, joy, and love. It will be the best Christmas gift you’ve ever received.
Credits: some ideas from The Real Mary by Scot McKnight
You can listen to this message and others at the First Alliance Church podcast here.
Traveler: Woman of Perseverance, 16 December 2018
16 12 18
Traveler: Woman of Perseverance
Series—Mary Christmas
Luke 2:1-5
Series Overview: Mary may be the most underrated, godly character in the Bible (at least for Protestants!).
Big Idea: Mary persevered through not only a difficult journey to Bethlehem but a life of trials and suffering.
I love to travel. It’s probably a trait I inherited from my mom who made sure my dad spent every vacation day away from home. No staycations for our family! I’m grateful for the memories created during our budget trips, whether they were with trains, planes, or automobiles.
Travel has changed a lot over the years. Flying was once a luxury only for the super-rich, yet earlier this month I saw flights for $20. Even simple road trips today would be the envy of any horse and buggy owner a century ago.
Today in our series Mary Christmas, we’re going to examine what it really meant for Mary to be the Mother of Jesus, a blessed yet challenging role requiring tremendous perseverance.
Our text today is popular and relatively short.
In those days Caesar Augustus issued a decree that a census should be taken of the entire Roman world. (This was the first census that took place while Quirinius was governor of Syria.) And everyone went to their own town to register. (Luke 2:1-3)
Every ten years, our nation takes a census. It helps estimate the size and demographics of our population. In this passage, we see Dr. Luke informing us of a Roman census, no doubt used for taxation
It was customary for people to go to their original home. Where were you born? Imagine if the 2020 census required you to return there. If you were born in Toledo, no problem. If you were born in Alaska, that trip would be more daunting. Imagine if you no longer had family in Alaska. You had to not only get there, you had to find lodging.
Dr. Luke includes this detail because although Jesus was raised in Nazareth, prophecy clearly stated He would be born in Bethlehem, a real town you can still visit today in Israel.
So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David. He went there to register with Mary, who was pledged to be married to him and was expecting a child. (Luke 2:4-5)
If you’re a pregnant woman today in Toledo, you have a variety of hospital options…and even some non-hospital options. You can choose to deliver at Toledo Hospital, St. V’s, St. Luke, or other local places. You can have your child at home. You could even opt to drive to U-M Hospital or some other regional center. My daughter chose to deliver our granddaughter at a hospital 45 minutes from her home.
Joseph did not choose a journey to Bethlehem because of the fine labor and delivery professionals available there! He was required by law to go to his family’s hometown for this government registration. Mary just happened to be pregnant at this time.
We don’t know how far along in her pregnancy she was. She may have arrived well before her due date. What we do know is it was a long journey. It takes just seconds to read the account, but the trip took a little longer!
In case you were wondering, the journey from Nazareth to Bethlehem is about 70 miles as the crow flies. Of course Mary and Joseph were not crows, so they probably walked more than 90 miles—likely four or five days on foot. Maybe they had a donkey…maybe not. But imagine walking from here to Cedar Point…and even further…pregnant!
The Real Mary
Mary was not a weak, fragile girl as she is often portrayed. We saw last week how she was very smart, reciting numerous passages from the Old Testament in her Magnificat song. Her words were not merely worship lyrics, but radical declarations aimed at injustice. She was rugged and gritty. She was a woman of perseverance.
I learned this past week that the Hebrew word for perseverance comes from a root meaning “regular sacrifice.” It’s not once or twice or when we feel like it. To persevere in our faith, we have to regularly sacrifice our attitude, our time, our words, and our behavior.
In our November series, we talked about When Life Get Hard. One of the most challenging yet hopeful verses we examined is in the fifth chapter of Romans. Speaking of the glory of God, it says,
Not only so, but we also glory in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope. (Romans 5:3-4)
Suffering produces perseverance.
Perseverance produces character.
Character produces hope.
Her suffering began as a pregnant, unmarried teenager. The ridicule, the gossip, the rejection. Then there was the long journey to Bethlehem—without heated seats or a Bluetooth entertainment system! That suffering was probably just the warmup for the labor pains she would experience at Jesus’ birth, which were nothing compared to what would follow throughout her Son’s life…and death. According to Romans, the hope we all desire comes through suffering, perseverance, and character.
This “most wonderful time of the year” is the hardest time of the year for many of us. Empty chairs, maxed-out credit cards, divisive conversations, or unmet expectations can lead us to depression, discouragement, and temptations to give up.
I’m sure Mary wanted to give up at times.
I’m sure Perlean wanted to give up at times.
I know Jesus wanted to give up at times. He said so in the Garden of Gethsemane.
What about you?
I’m reminded of Jesus’ words many years after his birth:
“Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.” (Matthew 11:28-30)
There are many words that describe Jesus in the Bible:
Messiah
LORD
Savior
Good Shepherd
Great High Priest
Lamb of God
Light of the World
King of Kings
At this time of year, I think my favorite is Emmanuel. Prophesied in Isaiah and echoed in Matthew, Emmanuel means “God with us.”
No matter what you are facing today, you are not alone. It is my hope and prayer that our church family will surround you with love, encouragement, and support. But even if you find yourself truly apart from other people, you are not alone. God is with you. In his final words in the book of Matthew—the end of a statement we call the Great Commission—Jesus says,
And surely I am with you always, to the very end of the age.” Matthew 28:20b
Through the power of the Holy Spirit, we can claim the promises that God will never leave or forsake us. He is with us in the pain, the struggle, the fear, the trial.
Mary understands suffering and perseverance.
Jesus understands sufferings and perseverance, too.
For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin. (Hebrews 4:15)
Jesus did not send someone to do the dirty work. He entered our world in the most humble manner and understands everything you are facing. And he will soon return, not as a baby but a King. Our hope is not in the economy, government, or entertainment, but in a new heaven and a new earth, new bodies, and eternity in the presence of Almighty God.
In the meantime, we are to persevere—one day at a time—making space for the Messiah in our hearts and homes, seeking his honor and glory in all things, loving God and others.
In Matthew chapter 13, Jesus tells a parable about wheat and weeds. He explains,
The field is the world, and the good seed stands for the people of the kingdom. The weeds are the people of the evil one, and the enemy who sows them is the devil. The harvest is the end of the age, and the harvesters are angels. (Matthew 13:38-39)
The instructions were to let them both grow together until the harvest. I’m taking some liberties here, but it’s as if Jesus is saying the Kingdom of God is here, but it’s not the only kingdom here. There is so much beauty, love, and grace in our world. A baby’s laugh, a stunning sunset, the singing of gifted musicians, justice being served, broken marriages mended, new jobs coming to town, families gathering for prayer…
Is there pain, evil, and loss in our world? Absolutely. The kingdom of satan is alive and well along with the Kingdom of God. That’s the tension. It’s not all good. It’s not all bad. I want to challenge you with a question as you persevere.
Where is your focus?
Is it on the wheat or the weeds?
Is it on the Kingdom of God or the kingdom of this world?
Is it on the empty chair at the table or the chairs that are filled with loved ones.
I don’t mean to minimize pain in any way, but simply to encourage you to count your blessings, to give thanks in all circumstances (not because of all circumstances), to focus on Jesus. He is with us.
Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. (Philippians 4:8)
There are many of us who are hurting, grieving, and mourning. This has been a difficult year for our church family, but as I am reminded of the suffering, I’m also seeing the perseverance. I’m hearing stories of our church family loving one another.
This is the time of year when people think about presents, but I want to challenge you to think about presence.
Be with others.
Be present. Listen. Love. Encourage. Pray.
Mary was a woman of perseverance. She ran the race. She finished well.
It is my prayer for all of us that in good times and bad, in laughter and sorrow, we would remain faithful to God and one another. He is faithful. He is with us.
Credits: some ideas from The Real Mary by Scot McKnight
You can listen to this message and others at the First Alliance Church podcast here.
Series—Mary Christmas
Luke 2:1-5
Series Overview: Mary may be the most underrated, godly character in the Bible (at least for Protestants!).
Big Idea: Mary persevered through not only a difficult journey to Bethlehem but a life of trials and suffering.
I love to travel. It’s probably a trait I inherited from my mom who made sure my dad spent every vacation day away from home. No staycations for our family! I’m grateful for the memories created during our budget trips, whether they were with trains, planes, or automobiles.
Travel has changed a lot over the years. Flying was once a luxury only for the super-rich, yet earlier this month I saw flights for $20. Even simple road trips today would be the envy of any horse and buggy owner a century ago.
Today in our series Mary Christmas, we’re going to examine what it really meant for Mary to be the Mother of Jesus, a blessed yet challenging role requiring tremendous perseverance.
Our text today is popular and relatively short.
In those days Caesar Augustus issued a decree that a census should be taken of the entire Roman world. (This was the first census that took place while Quirinius was governor of Syria.) And everyone went to their own town to register. (Luke 2:1-3)
Every ten years, our nation takes a census. It helps estimate the size and demographics of our population. In this passage, we see Dr. Luke informing us of a Roman census, no doubt used for taxation
It was customary for people to go to their original home. Where were you born? Imagine if the 2020 census required you to return there. If you were born in Toledo, no problem. If you were born in Alaska, that trip would be more daunting. Imagine if you no longer had family in Alaska. You had to not only get there, you had to find lodging.
Dr. Luke includes this detail because although Jesus was raised in Nazareth, prophecy clearly stated He would be born in Bethlehem, a real town you can still visit today in Israel.
So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David. He went there to register with Mary, who was pledged to be married to him and was expecting a child. (Luke 2:4-5)
If you’re a pregnant woman today in Toledo, you have a variety of hospital options…and even some non-hospital options. You can choose to deliver at Toledo Hospital, St. V’s, St. Luke, or other local places. You can have your child at home. You could even opt to drive to U-M Hospital or some other regional center. My daughter chose to deliver our granddaughter at a hospital 45 minutes from her home.
Joseph did not choose a journey to Bethlehem because of the fine labor and delivery professionals available there! He was required by law to go to his family’s hometown for this government registration. Mary just happened to be pregnant at this time.
We don’t know how far along in her pregnancy she was. She may have arrived well before her due date. What we do know is it was a long journey. It takes just seconds to read the account, but the trip took a little longer!
In case you were wondering, the journey from Nazareth to Bethlehem is about 70 miles as the crow flies. Of course Mary and Joseph were not crows, so they probably walked more than 90 miles—likely four or five days on foot. Maybe they had a donkey…maybe not. But imagine walking from here to Cedar Point…and even further…pregnant!
The Real Mary
Mary was not a weak, fragile girl as she is often portrayed. We saw last week how she was very smart, reciting numerous passages from the Old Testament in her Magnificat song. Her words were not merely worship lyrics, but radical declarations aimed at injustice. She was rugged and gritty. She was a woman of perseverance.
I learned this past week that the Hebrew word for perseverance comes from a root meaning “regular sacrifice.” It’s not once or twice or when we feel like it. To persevere in our faith, we have to regularly sacrifice our attitude, our time, our words, and our behavior.
In our November series, we talked about When Life Get Hard. One of the most challenging yet hopeful verses we examined is in the fifth chapter of Romans. Speaking of the glory of God, it says,
Not only so, but we also glory in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope. (Romans 5:3-4)
Suffering produces perseverance.
Perseverance produces character.
Character produces hope.
Her suffering began as a pregnant, unmarried teenager. The ridicule, the gossip, the rejection. Then there was the long journey to Bethlehem—without heated seats or a Bluetooth entertainment system! That suffering was probably just the warmup for the labor pains she would experience at Jesus’ birth, which were nothing compared to what would follow throughout her Son’s life…and death. According to Romans, the hope we all desire comes through suffering, perseverance, and character.
This “most wonderful time of the year” is the hardest time of the year for many of us. Empty chairs, maxed-out credit cards, divisive conversations, or unmet expectations can lead us to depression, discouragement, and temptations to give up.
I’m sure Mary wanted to give up at times.
I’m sure Perlean wanted to give up at times.
I know Jesus wanted to give up at times. He said so in the Garden of Gethsemane.
What about you?
I’m reminded of Jesus’ words many years after his birth:
“Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.” (Matthew 11:28-30)
There are many words that describe Jesus in the Bible:
Messiah
LORD
Savior
Good Shepherd
Great High Priest
Lamb of God
Light of the World
King of Kings
At this time of year, I think my favorite is Emmanuel. Prophesied in Isaiah and echoed in Matthew, Emmanuel means “God with us.”
No matter what you are facing today, you are not alone. It is my hope and prayer that our church family will surround you with love, encouragement, and support. But even if you find yourself truly apart from other people, you are not alone. God is with you. In his final words in the book of Matthew—the end of a statement we call the Great Commission—Jesus says,
And surely I am with you always, to the very end of the age.” Matthew 28:20b
Through the power of the Holy Spirit, we can claim the promises that God will never leave or forsake us. He is with us in the pain, the struggle, the fear, the trial.
Mary understands suffering and perseverance.
Jesus understands sufferings and perseverance, too.
For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin. (Hebrews 4:15)
Jesus did not send someone to do the dirty work. He entered our world in the most humble manner and understands everything you are facing. And he will soon return, not as a baby but a King. Our hope is not in the economy, government, or entertainment, but in a new heaven and a new earth, new bodies, and eternity in the presence of Almighty God.
In the meantime, we are to persevere—one day at a time—making space for the Messiah in our hearts and homes, seeking his honor and glory in all things, loving God and others.
In Matthew chapter 13, Jesus tells a parable about wheat and weeds. He explains,
The field is the world, and the good seed stands for the people of the kingdom. The weeds are the people of the evil one, and the enemy who sows them is the devil. The harvest is the end of the age, and the harvesters are angels. (Matthew 13:38-39)
The instructions were to let them both grow together until the harvest. I’m taking some liberties here, but it’s as if Jesus is saying the Kingdom of God is here, but it’s not the only kingdom here. There is so much beauty, love, and grace in our world. A baby’s laugh, a stunning sunset, the singing of gifted musicians, justice being served, broken marriages mended, new jobs coming to town, families gathering for prayer…
Is there pain, evil, and loss in our world? Absolutely. The kingdom of satan is alive and well along with the Kingdom of God. That’s the tension. It’s not all good. It’s not all bad. I want to challenge you with a question as you persevere.
Where is your focus?
Is it on the wheat or the weeds?
Is it on the Kingdom of God or the kingdom of this world?
Is it on the empty chair at the table or the chairs that are filled with loved ones.
I don’t mean to minimize pain in any way, but simply to encourage you to count your blessings, to give thanks in all circumstances (not because of all circumstances), to focus on Jesus. He is with us.
Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. (Philippians 4:8)
There are many of us who are hurting, grieving, and mourning. This has been a difficult year for our church family, but as I am reminded of the suffering, I’m also seeing the perseverance. I’m hearing stories of our church family loving one another.
This is the time of year when people think about presents, but I want to challenge you to think about presence.
Be with others.
Be present. Listen. Love. Encourage. Pray.
Mary was a woman of perseverance. She ran the race. She finished well.
It is my prayer for all of us that in good times and bad, in laughter and sorrow, we would remain faithful to God and one another. He is faithful. He is with us.
Credits: some ideas from The Real Mary by Scot McKnight
You can listen to this message and others at the First Alliance Church podcast here.
Magnificat: Woman of Praise & Humility, 9 December 2018
09 12 18
Magnificat: Woman of Praise & Humility
Series—Mary Christmas
Luke 1:46-56
Series Overview: Mary may be the most underrated, godly character in the Bible (at least for Protestants!).
Big Idea: Mary was a true worshiper, filled with praise and humility…and courage.
This will be shocking news to many of you, but I love music! It’s one of God’s most beautiful gifts. From the time I was brought home from the hospital to today, music fills my ears, my mind, my life!
The Advent season is one of my favorite times of year, not the least of which is because of the music. It’s the only time of year in which it is politically correct to sing about Jesus!
What is your favorite Christmas song?
I found an article that exposed many of the disturbing lyrics in popular songs. For example, in the “Twelve Days of Christmas,” the true love would end up receiving 184 birds total. What would you do with 184 birds (I’d rather have the golden rings!).
In “Santa Claus is coming to Town,” Santa is presented as a stalker, always watching if you’re good or bad. Creepy!
In “Do You Hear What I Hear?” the singer hears the night wind and a little lamb talking to them. Hmm.
In “We Wish You A Merry Christmas,” the tone is one of cheer and happiness…until the figgy pudding is mentioned. First they demand, “Bring us some figgy pudding” and then threaten by saying, “We won’t go until we get some!”
And let’s not even start with “Grandma Got Run Over By A Reindeer!”
My favorite Christmas song might be “O Holy Night.” Listen to these lyrics:
A thrill of hope the weary world rejoices
Fall on your knees! Oh, hear the angel voices!
Truly He taught us to love one another
His law is love and His gospel is peace
Chains He shall break, for the slave is our brother
And in His name all oppression shall cease
Christ is the Lord! Then ever, ever praise we
His power and glory ever more proclaim!
There’s great power not only in lyrics, but music itself. In fact, hospitals today are not only filled with physical therapists and occupational therapists but also music therapists who play soothing music to promote relaxation and healing for patients. One writer said, “Music serves as the pinnacle of mankind’s culture, using words, phrases, sounds, tones, pitches, rhythms, and beats to establish both meaning and feeling.”
Of course, music is nothing new. One of my favorite stories is how some rabbis believe when God spoke creation into existence He actually sang it into being! That must’ve been an amazing song!
The Bible is filled with music, with songs. Psalms is known as the hymn book of the Bible. Moses sang in Exodus. Songs are mentioned in many books of the Bible. David’s harp caused evil spirits to leave King Saul (1 Samuel 16). I once heard a musician tell stories about playing worship music over sick people and witnessing their healing. Music is powerful.
We are in the midst of a series on Mary, the mother of Jesus. She was a remarkable young woman, likely a teenager when she was chosen by God to give birth to the Messiah.
As I mentioned last Sunday, while I believe Roman Catholics overrate Mary, Protestants tend to underrate her, some being afraid to even talk about her for fear of worshipping her as some have alleged Catholics of doing. We worship and adore God and honor Mary.
In addition to her own purity and devotion which led to her selection, she knew the scriptures and wrote one of the most famous songs in history. I don’t think it’s ever been on Top 40 radio, but two thousand years later people are still reading the lyrics and incorporating them into new songs.
We will look at this special song from Luke 1 today, a song called the Magnificat, Latin for the first words of the song, translated “my soul magnifies the Lord.” It has been recited in churches, set to music by my favorite composer—Johann Sebastian Bach, whispered in monasteries, and chanted in cathedrals. It is one of the most famous songs in Christianity.
The book of Luke begins with an angel telling Zechariah his aged wife, Elizabeth, will have a miracle baby. Last week’s passage describes the same angel, Gabriel, telling Mary she will have a miracle baby.
Dr. Luke continues his biography of Jesus.
At that time Mary got ready and hurried to a town in the hill country of Judea,
where she entered Zechariah’s home and greeted Elizabeth. When Elizabeth heard Mary’s greeting, the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit. (Luke 1:39-41)
It’s easy to dismiss this as background information, but Mary wastes no time making the 50-70 mile journey to Zechariah’s home. No car. No bus. No bicycle.
Virgin Mary is told by an angel she will have a baby. Such news was overwhelming in both positive and negative ways. Being chosen as the mother of God was the ultimate opportunity and responsibility, yet it came with unimaginable shame. Today, about 40% of US births are to unmarried women, but back then, the penalty for adultery was stoning!
Imagine the confirmation, though, when Elizabeth’s baby leaps and offers a blessing to her.
In a loud voice she exclaimed: “Blessed are you among women, and blessed is the child you will bear! But why am I so favored, that the mother of my Lord should come to me? As soon as the sound of your greeting reached my ears, the baby in my womb leaped for joy. Blessed is she who has believed that the Lord would fulfill his promises to her!” (Luke 1:42-45)
She’s not blessed above women, but among women…because of her faith, her belief in the LORD and His promises to her. They were big promises!
Last week I posed two questions:
What is God saying to you?
What are you going to do about it?
I believe when God calls you to do something radical—like plant a church or train for overseas missions…or carry God in your womb—He needs to make the calling clear. Some people think if God calls them to do something, everything will be easy, successful, and fruitful. Usually it’s quite the opposite, especially for a while. I’ve been privileged to meet prospective church planters, people who want to start a church from scratch. I look for a variety of skills and solid character, but I especially want to discern if this is their idea or God’s. When you want to quit—not if—you must return to the calling or you’ll throw in the towel. Sometimes God’s voice is quiet, but before you venture out on something big, it’s reassuring when the call is clear. I’m sure Mary was very encouraged by the supernatural experience and words of Elizabeth.
What follows is Mary’s response, her song, an incredible expression of praise and humility.
And Mary said: (Luke 1:46a)
“My soul glorifies the Lord and my spirit rejoices in God my Savior, (Luke 1:46b-47)
What does your soul glorify? What causes you to rejoice? Really.
At rock concerts, fans clap, cheer, and yell delighting in the musicians onstage. How can we worship the Creator of the universe with our hands in our pockets and a frown on our faces? Worship is much more than singing songs, but music is one, powerful expression of praise and adoration. Out of the heart the mouth speaks. I’m not suggesting you’re more spiritual if you raise your hands or that the music needs to be deafening loud, but does your soul glorify the LORD?
Mary was devoted to God.
Are you? Really? Her praise continues…
for he has been mindful of the humble state of his servant. (Luke 1:48a)
This teenager realized she had no business bringing the Messiah into the world, but she humbly obeyed, taking on the very nature of a servant…just as her Son would do someday.
From now on all generations will call me blessed, (Luke 1:48b)
True!
for the Mighty One has done great things for me— (Luke 1:49a)
Has God done great things for you? What?
holy is his name. (Luke 1:49b)
The most important word to you is your name. Perhaps no other word will more quickly grab your attention. Your name is special, and the name of the LORD is even more special. It’s so sacred, in fact, that to this day Jews refuse to speak the holy name of God for fear of taking it in vain or dishonoring it. It’s a Hebrew word we usually pronounce as Yahweh.
His mercy extends to those who fear him, from generation to generation. (Luke 1:50)
This is an especially wonderful promise. We tend to focus on our present world and its citizens, but God’s mercy and faithfulness can reach our kids, grandkids, great grandkids, great great grandkids…well, you get the idea!
This does not mean we need to be afraid of God, but rather see a relationship with the Creator of the universe as an honor, worthy of respect and reverence. Those who worship the LORD will experience His mercy.
God was devoted to Mary.
He is devoted to those who fear and revere Him. Mary then gives examples of God working on behalf of His people.
He has performed mighty deeds with his arm;
he has scattered those who are proud in their inmost thoughts.
He has brought down rulers from their thrones
but has lifted up the humble.
He has filled the hungry with good things
but has sent the rich away empty. (Luke 1:51-53)
Mary is possibly referencing several different Old Testament passages of scripture, including 1 Samuel, Psalms, Proverbs, Job, and Ezekiel. Even as a teenage girl, she was devoted to the scriptures. In the absence of the YouVersion smartphone app or even a published Bible, she most likely was attentive to the rabbis in the temple who read from scrolls. For a fascinating study, look at the Magnificat echoes Hannah’s prayer in 1 Samuel chapter 2.
He has helped his servant Israel,
remembering to be merciful
to Abraham and his descendants forever,
just as he promised our ancestors.” (Luke 1:54-55)
God’s promises are timeless. Forever is a long time! Mary knew her history, and also prophecy concerning the future.
But Wait!
This isn’t just a nice praise song filled with up to twelve different Old Testament references. This was a radical song composed in the midst of Herod’s brutal rule. We’ve made the birth of Jesus this sweet, cozy story and even have a collection of pretty songs like Away in a Manger and Silent Night to serve as the soundtrack of the season.
But his song, the Magnificat, is gritty. It’s actual quite radical. In the 1980s, the Guatemalan government banned any public reciting of it for being politically subversive. Months after Mary sang this song, Herod would slaughter every boy two years old and younger in Bethlehem for fear of this newborn King of the Jews would overthrow his rule. I bet you never sang a Christmas carol about that!
This song speaks boldly about injustice turned upside down, God entering our world to establish justice and remove unjust rulers.
He has performed mighty deeds with his arm;
he has scattered those who are proud in their inmost thoughts.
He has brought down rulers from their thrones
but has lifted up the humble.
He has filled the hungry with good things
but has sent the rich away empty. (Luke 1:51-53)
Yes, Magnificat comes from the first line in the Latin translation, which literally means “my soul glorifies the Lord.” But what follows has been described as being to Mary’s world what “We Shall Overcome” was to African Americans in the 1960s and 1970s.
This song was threatening to the proud in power…and liberating to the weak and hungry. Mary longed for a day when Herod the Great would be overthrown by a true king in the line of David. She knew what God had done in the past and prophetically declared hints of Isaiah chapter 11:
A shoot will come up from the stump of Jesse;
from his roots a Branch will bear fruit.
…with righteousness he will judge the needy,
with justice he will give decisions for the poor of the earth.
He will strike the earth with the rod of his mouth;
with the breath of his lips he will slay the wicked.
Righteousness will be his belt
and faithfulness the sash around his waist. (Isaiah 11:1-5)
Both Mary and Isaiah declare so much about God.
He is merciful to those who fear him.
He will scatter the proud.
He will bring down rulers.
He will lift up the humble.
He will fill the hungry.
He will send the rich away empty.
Today, the wealthiest 1% of the world’s population owns more than half of the world’s wealth. If your annual income is $32,400 or more, you’re in the top 1%. You’d have to make more than $400,000 to crack the top 1% in the USA, but in the world, most of us are in the top 1%.
Suddenly this isn’t just a nice, ancient song, but a protest song with great relevance today. I want you to see Mary not as some weak, soft little girl, but rather a courageous woman who spoke out against the rulers of her day. He son would do the same—and it would get him killed.
Both Mary and her son, Jesus, were hardly passive, weak biblical characters. Instead, they were filled with grit, resolve, purpose, and passion. We’ll see more of that in the next few weeks or our series.
Our text for today concludes:
Mary stayed with Elizabeth for about three months and then returned home. (Luke 1:56)
What did they do for three months? What did they talk about? How did Mary’s parents feel about this visit? Was Mary kicked out of the house necessitating the stay? There are so many things we don’t know. But there’s plenty we do know.
So What?
Mary is a singer. She is a song writer. She is a student of the Bible. She is a worshipper. Are you?
We know the story. We know what happens…but she knows only what was told to her by the angel. This is a pregnant teenager in a culture that despised unwed moms. It may sound romantic to be the mother of Jesus, but she also would experience not only His death but threats to her own life. The awe and wonder of Gabriel’s announcement was surely tempered by the certain death of her own social standing. The humble, pure girl would be treated like a harlot.
When Mary conceived, the world was awaiting a Messiah to fix the brokenness caused by sin and death. Jesus failed to meet the expectations of the Jews, arriving not as a warrior king but a vulnerable baby. Rather than killing His enemies, He was killed by them and even prayed for them as He hung on a cross meant for criminals.
Advent is all about waiting. Mary did it. The Jews did it. Today we do it as we await His return. It won’t be as an infant so tender and mild but as the powerful King of kings and LORD of lords. During this time in-between, we remember His first entrance into our world, His accomplished mission on the cross, His triumphant resurrection, and His departure to prepare a place for us.
This season’s celebration is not simply about the birthday of the King but what that life means for us today—grace, forgiveness, life, hope, joy, meaning, purpose, and peace.
Mary was devoted to God.
God was devoted to Mary.
The question for today is
Are you devoted to God?
Are you a person of praise, singing of God’s goodness and faithfulness, or would people say you’re more of a whiner and complainer?
Are you a humble servant, willing to obey what God asks you to do, or would people say you’re more of a control freak, living your life for your own safety, comfort and pleasure? Humility is the natural result of knowing who God is. It’s not thinking less of yourself, but thinking of yourself less.
Are you a courageous person of conviction and passion, or do you do what’s safe and popular? Does your devotion to God waver when it’s not politically or socially correct?
I want to be more like Mary!
This hymn is not just about Mary, but about all who fear God, who revere God, who are devoted to God. They will experience His mercy and grace. God honors the humble and poor—not necessarily financially poor—but poor in spirit, the pious poor, those seeking God, pursuing God, desperate for God, devoted to God. Those who fear God know they are not in control. They are not better than others. They are not proud or self-righteous, instead aware of their need for God. As a result, God sees them, values them, and knows them intimately.
Devotion to God is not something we just do for an hour on Sunday, but rather a 24/7/365 way of life, regardless of the costs. Make no mistake, Mary suffered for her devotion to Jesus…and the suffering didn’t end after the labor of Jesus’ birth.
This season, I encourage you to look deeper into the story that changed the world…and that is still changing the world, one life at a time.
A thrill of hope the weary world rejoices / Fall on your knees!
Magnificat sung by Kathryn Brinkman
Credits: some ideas from The Real Mary by Scot McKnight
You can listen to this message and others at the First Alliance Church podcast here.
Series—Mary Christmas
Luke 1:46-56
Series Overview: Mary may be the most underrated, godly character in the Bible (at least for Protestants!).
Big Idea: Mary was a true worshiper, filled with praise and humility…and courage.
This will be shocking news to many of you, but I love music! It’s one of God’s most beautiful gifts. From the time I was brought home from the hospital to today, music fills my ears, my mind, my life!
The Advent season is one of my favorite times of year, not the least of which is because of the music. It’s the only time of year in which it is politically correct to sing about Jesus!
What is your favorite Christmas song?
I found an article that exposed many of the disturbing lyrics in popular songs. For example, in the “Twelve Days of Christmas,” the true love would end up receiving 184 birds total. What would you do with 184 birds (I’d rather have the golden rings!).
In “Santa Claus is coming to Town,” Santa is presented as a stalker, always watching if you’re good or bad. Creepy!
In “Do You Hear What I Hear?” the singer hears the night wind and a little lamb talking to them. Hmm.
In “We Wish You A Merry Christmas,” the tone is one of cheer and happiness…until the figgy pudding is mentioned. First they demand, “Bring us some figgy pudding” and then threaten by saying, “We won’t go until we get some!”
And let’s not even start with “Grandma Got Run Over By A Reindeer!”
My favorite Christmas song might be “O Holy Night.” Listen to these lyrics:
A thrill of hope the weary world rejoices
Fall on your knees! Oh, hear the angel voices!
Truly He taught us to love one another
His law is love and His gospel is peace
Chains He shall break, for the slave is our brother
And in His name all oppression shall cease
Christ is the Lord! Then ever, ever praise we
His power and glory ever more proclaim!
There’s great power not only in lyrics, but music itself. In fact, hospitals today are not only filled with physical therapists and occupational therapists but also music therapists who play soothing music to promote relaxation and healing for patients. One writer said, “Music serves as the pinnacle of mankind’s culture, using words, phrases, sounds, tones, pitches, rhythms, and beats to establish both meaning and feeling.”
Of course, music is nothing new. One of my favorite stories is how some rabbis believe when God spoke creation into existence He actually sang it into being! That must’ve been an amazing song!
The Bible is filled with music, with songs. Psalms is known as the hymn book of the Bible. Moses sang in Exodus. Songs are mentioned in many books of the Bible. David’s harp caused evil spirits to leave King Saul (1 Samuel 16). I once heard a musician tell stories about playing worship music over sick people and witnessing their healing. Music is powerful.
We are in the midst of a series on Mary, the mother of Jesus. She was a remarkable young woman, likely a teenager when she was chosen by God to give birth to the Messiah.
As I mentioned last Sunday, while I believe Roman Catholics overrate Mary, Protestants tend to underrate her, some being afraid to even talk about her for fear of worshipping her as some have alleged Catholics of doing. We worship and adore God and honor Mary.
In addition to her own purity and devotion which led to her selection, she knew the scriptures and wrote one of the most famous songs in history. I don’t think it’s ever been on Top 40 radio, but two thousand years later people are still reading the lyrics and incorporating them into new songs.
We will look at this special song from Luke 1 today, a song called the Magnificat, Latin for the first words of the song, translated “my soul magnifies the Lord.” It has been recited in churches, set to music by my favorite composer—Johann Sebastian Bach, whispered in monasteries, and chanted in cathedrals. It is one of the most famous songs in Christianity.
The book of Luke begins with an angel telling Zechariah his aged wife, Elizabeth, will have a miracle baby. Last week’s passage describes the same angel, Gabriel, telling Mary she will have a miracle baby.
Dr. Luke continues his biography of Jesus.
At that time Mary got ready and hurried to a town in the hill country of Judea,
where she entered Zechariah’s home and greeted Elizabeth. When Elizabeth heard Mary’s greeting, the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit. (Luke 1:39-41)
It’s easy to dismiss this as background information, but Mary wastes no time making the 50-70 mile journey to Zechariah’s home. No car. No bus. No bicycle.
Virgin Mary is told by an angel she will have a baby. Such news was overwhelming in both positive and negative ways. Being chosen as the mother of God was the ultimate opportunity and responsibility, yet it came with unimaginable shame. Today, about 40% of US births are to unmarried women, but back then, the penalty for adultery was stoning!
Imagine the confirmation, though, when Elizabeth’s baby leaps and offers a blessing to her.
In a loud voice she exclaimed: “Blessed are you among women, and blessed is the child you will bear! But why am I so favored, that the mother of my Lord should come to me? As soon as the sound of your greeting reached my ears, the baby in my womb leaped for joy. Blessed is she who has believed that the Lord would fulfill his promises to her!” (Luke 1:42-45)
She’s not blessed above women, but among women…because of her faith, her belief in the LORD and His promises to her. They were big promises!
Last week I posed two questions:
What is God saying to you?
What are you going to do about it?
I believe when God calls you to do something radical—like plant a church or train for overseas missions…or carry God in your womb—He needs to make the calling clear. Some people think if God calls them to do something, everything will be easy, successful, and fruitful. Usually it’s quite the opposite, especially for a while. I’ve been privileged to meet prospective church planters, people who want to start a church from scratch. I look for a variety of skills and solid character, but I especially want to discern if this is their idea or God’s. When you want to quit—not if—you must return to the calling or you’ll throw in the towel. Sometimes God’s voice is quiet, but before you venture out on something big, it’s reassuring when the call is clear. I’m sure Mary was very encouraged by the supernatural experience and words of Elizabeth.
What follows is Mary’s response, her song, an incredible expression of praise and humility.
And Mary said: (Luke 1:46a)
“My soul glorifies the Lord and my spirit rejoices in God my Savior, (Luke 1:46b-47)
What does your soul glorify? What causes you to rejoice? Really.
At rock concerts, fans clap, cheer, and yell delighting in the musicians onstage. How can we worship the Creator of the universe with our hands in our pockets and a frown on our faces? Worship is much more than singing songs, but music is one, powerful expression of praise and adoration. Out of the heart the mouth speaks. I’m not suggesting you’re more spiritual if you raise your hands or that the music needs to be deafening loud, but does your soul glorify the LORD?
Mary was devoted to God.
Are you? Really? Her praise continues…
for he has been mindful of the humble state of his servant. (Luke 1:48a)
This teenager realized she had no business bringing the Messiah into the world, but she humbly obeyed, taking on the very nature of a servant…just as her Son would do someday.
From now on all generations will call me blessed, (Luke 1:48b)
True!
for the Mighty One has done great things for me— (Luke 1:49a)
Has God done great things for you? What?
holy is his name. (Luke 1:49b)
The most important word to you is your name. Perhaps no other word will more quickly grab your attention. Your name is special, and the name of the LORD is even more special. It’s so sacred, in fact, that to this day Jews refuse to speak the holy name of God for fear of taking it in vain or dishonoring it. It’s a Hebrew word we usually pronounce as Yahweh.
His mercy extends to those who fear him, from generation to generation. (Luke 1:50)
This is an especially wonderful promise. We tend to focus on our present world and its citizens, but God’s mercy and faithfulness can reach our kids, grandkids, great grandkids, great great grandkids…well, you get the idea!
This does not mean we need to be afraid of God, but rather see a relationship with the Creator of the universe as an honor, worthy of respect and reverence. Those who worship the LORD will experience His mercy.
God was devoted to Mary.
He is devoted to those who fear and revere Him. Mary then gives examples of God working on behalf of His people.
He has performed mighty deeds with his arm;
he has scattered those who are proud in their inmost thoughts.
He has brought down rulers from their thrones
but has lifted up the humble.
He has filled the hungry with good things
but has sent the rich away empty. (Luke 1:51-53)
Mary is possibly referencing several different Old Testament passages of scripture, including 1 Samuel, Psalms, Proverbs, Job, and Ezekiel. Even as a teenage girl, she was devoted to the scriptures. In the absence of the YouVersion smartphone app or even a published Bible, she most likely was attentive to the rabbis in the temple who read from scrolls. For a fascinating study, look at the Magnificat echoes Hannah’s prayer in 1 Samuel chapter 2.
He has helped his servant Israel,
remembering to be merciful
to Abraham and his descendants forever,
just as he promised our ancestors.” (Luke 1:54-55)
God’s promises are timeless. Forever is a long time! Mary knew her history, and also prophecy concerning the future.
But Wait!
This isn’t just a nice praise song filled with up to twelve different Old Testament references. This was a radical song composed in the midst of Herod’s brutal rule. We’ve made the birth of Jesus this sweet, cozy story and even have a collection of pretty songs like Away in a Manger and Silent Night to serve as the soundtrack of the season.
But his song, the Magnificat, is gritty. It’s actual quite radical. In the 1980s, the Guatemalan government banned any public reciting of it for being politically subversive. Months after Mary sang this song, Herod would slaughter every boy two years old and younger in Bethlehem for fear of this newborn King of the Jews would overthrow his rule. I bet you never sang a Christmas carol about that!
This song speaks boldly about injustice turned upside down, God entering our world to establish justice and remove unjust rulers.
He has performed mighty deeds with his arm;
he has scattered those who are proud in their inmost thoughts.
He has brought down rulers from their thrones
but has lifted up the humble.
He has filled the hungry with good things
but has sent the rich away empty. (Luke 1:51-53)
Yes, Magnificat comes from the first line in the Latin translation, which literally means “my soul glorifies the Lord.” But what follows has been described as being to Mary’s world what “We Shall Overcome” was to African Americans in the 1960s and 1970s.
This song was threatening to the proud in power…and liberating to the weak and hungry. Mary longed for a day when Herod the Great would be overthrown by a true king in the line of David. She knew what God had done in the past and prophetically declared hints of Isaiah chapter 11:
A shoot will come up from the stump of Jesse;
from his roots a Branch will bear fruit.
…with righteousness he will judge the needy,
with justice he will give decisions for the poor of the earth.
He will strike the earth with the rod of his mouth;
with the breath of his lips he will slay the wicked.
Righteousness will be his belt
and faithfulness the sash around his waist. (Isaiah 11:1-5)
Both Mary and Isaiah declare so much about God.
He is merciful to those who fear him.
He will scatter the proud.
He will bring down rulers.
He will lift up the humble.
He will fill the hungry.
He will send the rich away empty.
Today, the wealthiest 1% of the world’s population owns more than half of the world’s wealth. If your annual income is $32,400 or more, you’re in the top 1%. You’d have to make more than $400,000 to crack the top 1% in the USA, but in the world, most of us are in the top 1%.
Suddenly this isn’t just a nice, ancient song, but a protest song with great relevance today. I want you to see Mary not as some weak, soft little girl, but rather a courageous woman who spoke out against the rulers of her day. He son would do the same—and it would get him killed.
Both Mary and her son, Jesus, were hardly passive, weak biblical characters. Instead, they were filled with grit, resolve, purpose, and passion. We’ll see more of that in the next few weeks or our series.
Our text for today concludes:
Mary stayed with Elizabeth for about three months and then returned home. (Luke 1:56)
What did they do for three months? What did they talk about? How did Mary’s parents feel about this visit? Was Mary kicked out of the house necessitating the stay? There are so many things we don’t know. But there’s plenty we do know.
So What?
Mary is a singer. She is a song writer. She is a student of the Bible. She is a worshipper. Are you?
We know the story. We know what happens…but she knows only what was told to her by the angel. This is a pregnant teenager in a culture that despised unwed moms. It may sound romantic to be the mother of Jesus, but she also would experience not only His death but threats to her own life. The awe and wonder of Gabriel’s announcement was surely tempered by the certain death of her own social standing. The humble, pure girl would be treated like a harlot.
When Mary conceived, the world was awaiting a Messiah to fix the brokenness caused by sin and death. Jesus failed to meet the expectations of the Jews, arriving not as a warrior king but a vulnerable baby. Rather than killing His enemies, He was killed by them and even prayed for them as He hung on a cross meant for criminals.
Advent is all about waiting. Mary did it. The Jews did it. Today we do it as we await His return. It won’t be as an infant so tender and mild but as the powerful King of kings and LORD of lords. During this time in-between, we remember His first entrance into our world, His accomplished mission on the cross, His triumphant resurrection, and His departure to prepare a place for us.
This season’s celebration is not simply about the birthday of the King but what that life means for us today—grace, forgiveness, life, hope, joy, meaning, purpose, and peace.
Mary was devoted to God.
God was devoted to Mary.
The question for today is
Are you devoted to God?
Are you a person of praise, singing of God’s goodness and faithfulness, or would people say you’re more of a whiner and complainer?
Are you a humble servant, willing to obey what God asks you to do, or would people say you’re more of a control freak, living your life for your own safety, comfort and pleasure? Humility is the natural result of knowing who God is. It’s not thinking less of yourself, but thinking of yourself less.
Are you a courageous person of conviction and passion, or do you do what’s safe and popular? Does your devotion to God waver when it’s not politically or socially correct?
I want to be more like Mary!
This hymn is not just about Mary, but about all who fear God, who revere God, who are devoted to God. They will experience His mercy and grace. God honors the humble and poor—not necessarily financially poor—but poor in spirit, the pious poor, those seeking God, pursuing God, desperate for God, devoted to God. Those who fear God know they are not in control. They are not better than others. They are not proud or self-righteous, instead aware of their need for God. As a result, God sees them, values them, and knows them intimately.
Devotion to God is not something we just do for an hour on Sunday, but rather a 24/7/365 way of life, regardless of the costs. Make no mistake, Mary suffered for her devotion to Jesus…and the suffering didn’t end after the labor of Jesus’ birth.
This season, I encourage you to look deeper into the story that changed the world…and that is still changing the world, one life at a time.
A thrill of hope the weary world rejoices / Fall on your knees!
Magnificat sung by Kathryn Brinkman
Credits: some ideas from The Real Mary by Scot McKnight
You can listen to this message and others at the First Alliance Church podcast here.
Call: Woman of Obedience, 2 December 2018
02 12 18
Call: Woman of Obedience
Series—Mary Christmas
Luke 1:26-38
Series Overview: Mary may be the most underrated, godly character in the Bible (at least for Protestants!).
Big Idea: Mary is not just for Catholics, but an obedient girl who responded to the call of God.
What’s the greatest message you’ve ever received? Maybe it was a phone call. Perhaps it was a letter or e-mail. I love creative marriage proposals that involve scoreboard messages or airplane banners. Years ago, people were given information through Morse Code or telegram. Technologies such as Slack, Snapchat, texting, and Facebook Messenger can now deliver vital information instantly, around the world.
But what about an angel? Have you ever received a message from an angel? That would be unforgettable! Today we’re going to look at a very special call, a divine message that changed the course of human history.
Advent is here, that season of expectation and waiting, a time when we prepare for the observed celebration of Jesus’ birthday…and a time to prepare for His return at the second coming. The word “advent” is derived for a Latin word meaning “coming.”
It’s always challenging for preachers to prepare for Christmastime. What do we say that hasn’t already been said a thousand times? The story is pretty familiar—manger, baby, angels, shepherds…
Today we begin a series entitled Mary Christmas. It’s about the person I believe to be the most underrated character in the Bible—at least among Protestants…Mary, the mother of Jesus.
If you were raised Catholic, you know plenty about Mary, but my guess is if you were raised Protestant, like me, you may know very little about her.
Since I just lost some of you, allow me to give you an extremely brief lesson in church history.
Beginning with Abraham, God’s chosen people are the Jews. Jesus was born a Jew, expanded God’s Kingdom to include Gentiles, and the movement we know as Christianity was born. According to Acts 11:26, the disciples of Jesus were first called Christians at Antioch. Both the Roman Empire and the Jews were critical of Christianity. Nevertheless, it continued to grow.
In 312, Constantine became emperor and saw Christianity as a good way to unite the empire, allowing Christians the freedom to worship without persecution. Seven ecumenical councils debated theology. The church split in 1054, forming the Eastern Orthodox Church and the Roman Catholic Church, the Great Schism.
The Pope’s power grew, corruption increased, and in 1517, a Catholic priest named Martin Luther protested the abuses of the Catholic leadership, signaling the beginning of the Protestant Church, now a third branch of Christianity that includes Lutherans, Baptists, Presbyterians, Methodists, and the Christian & Missionary Alliance, among others.
Today we have Orthodox Christians, Roman Catholic Christians, and Protestant Christians. We also have Messianic Jews who are Jewish people who embrace the New Testament and view Jesus—or Yeshua—as the Messiah. They’re on our team, too!
Church history lesson over!
Growing up, perhaps I didn’t know much about Mary—beyond the baby blue bed sheet she wore in the Christmas pageant—because she was too Catholic. Roman Catholics pray to Mary, including the famous “Hail Mary.” Whether they actually worship Mary is debatable, but suffice it to say, some Protestants are somewhat afraid of Mary because they associate her with Catholics.
As we will see, there are few people in history more godly, significant, and visible throughout the story of Jesus than his mother. We don’t worship her, but we can honor, appreciate, and learn from her life much as we do the lives of Abraham, Moses, King David, Peter, Paul, …and Mary! Scot McKnight says, “We are Protestants; we believe in the Bible; Mary is in the Bible; we need to believe what the Bible says about Mary.”
So while our focus this and every Sunday is ultimately Jesus Christ, we’re doing a character study on Mary, going verse-by-verse through the early part of the gospel—or “good news”—of Luke. Let’s begin.
In the sixth month of Elizabeth’s pregnancy, God sent the angel Gabriel to Nazareth, a town in Galilee, to a virgin pledged to be married to a man named Joseph, a descendant of David. The virgin’s name was Mary. (Luke 1:26-27)
The first verses of Luke’s gospel describe Zechariah, his wife Elizabeth, and a miracle pregnancy announced by the angel Gabriel, a baby who would be known as John the Baptist. Six months into Elizabeth’s pregnancy, Gabriel is sent to Mary, Elizabeth’s engaged but virgin relative, believed to be about fourteen years old.
Angels are real. They are all over the Bible. They are created beings. They are spirits, though they sometimes take on a bodily form. Only two are named in the Bible: Michale and, of course, Gabriel. They are finite creatures who often serve as messengers. There’s no biblical proof for the existence of “guardian angels,” though God sends angels to protect people. We are not to worship or pray to angels. For more on angels, I did an entire sermon on them on Christmas 2016 that you can read or listen to at PastorKirk.com
In the first chapter of Luke, the angel Gabriel tells Elizabeth she will have a baby. About six months later, the angel Gabriel tells the virgin Mary she will have a baby.
The angel went to her and said, “Greetings, you who are highly favored! The Lord is with you.” (Luke 1:28)
This is great new! First, the angel is very friendly. “Greetings.” Then Mary is told she is highly favored. Who wouldn’t want an angel to announce that to them? Then Mary is told the Lord is with her. That’s good, right? Yes, but…
Mary was greatly troubled at his words and wondered what kind of greeting this might be. (Luke 1:29)
She was greatly troubled at his words. That was the best part! She was so surprised by the messenger, though. Aren’t you surprised when an angel greets you?!?!? Let’s face it,…
Angels can be scary. When they show up in the Bible, they frequently say, “Fear not.” This will not be Mary’s last encounter with an angel, but it is her first, and she was afraid.
But the angel said to her, “Do not be afraid, Mary; you have found favor with God. You will conceive and give birth to a son, and you are to call him Jesus. He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, and he will reign over Jacob’s descendants forever; his kingdom will never end.” (Luke 1:30-33)
He repeats Mary’s favor with God. David is mentioned again…and Jacob, too. Gentiles tend to skip over these details, seeing them as unimportant facts, but as a Jew, they were significant. Prophecy clearly stated the Messiah would be a descendant of David. Abraham, Isaac and Jacob were the beginning of the people of Israel.
Matthew states it this way:
A record of the genealogy of Jesus Christ the son of David, the son of Abraham: Abraham was the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers, Judah the father of Perez and Zerah, whose mother was Tamar, Perez the father of Hezron, Hezron the father of Ram, Ram the father of Amminadab, Amminadab the father of Nahshon, Nahshon the father of Salmon, Salmon the father of Boaz, whose mother was Rahab, Boaz the father of Obed, whose mother was Ruth, Obed the father of Jesse, and Jesse the father of King David. David was the father of Solomon, whose mother had been Uriah’s wife, Solomon the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asa, Asa the father of Jehoshaphat, Jehoshaphat the father of Jehoram, Jehoram the father of Uzziah, Uzziah the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah, Hezekiah the father of Manasseh, Manasseh the father of Amon, Amon the father of Josiah, and Josiah the father of Jeconiah and his brothers at the time of the exile to Babylon. After the exile to Babylon: Jeconiah was the father of Shealtiel, Shealtiel the father of Zerubbabel, Zerubbabel the father of Abiud, Abiud the father of Eliakim, Eliakim the father of Azor, Azor the father of Zadok, Zadok the father of Akim, Akim the father of Eliud, Eliud the father of Eleazar, Eleazar the father of Matthan, Matthan the father of Jacob, and Jacob the father of Joseph, the husband of Mary, of whom was born Jesus, who is called Christ. (Matthew 1:1-16)
You’re getting all kinds of history today!
It may have been scandalous to highlight so many women in a genealogy, much less the genealogy of Jesus the Messiah. But notice the women included—Tamar, Rahab, Ruth, Bathsheba…and Mary.
Tamar and Rahab were prostitutes. Ruth was a foreigner. Bathsheba committed adultery—or was a rape victim. It’s startling that these women would be specifically mentioned (since each man listed had a mom!).
The repeated phrase “The father of” shifts with Jesus since Joseph was not the biological father of Jesus, but He was born of Mary.
For about 400 years God had been silent, the inter-testamental period between the old and new. Then the aged Elizabeth gets pregnant and now the virgin Mary is with child.
“How will this be,” Mary asked the angel, “since I am a virgin?” (Luke 1:34)
Very good question!
The angel answered, “The Holy Spirit will come on you, and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God. Even Elizabeth your relative is going to have a child in her old age, and she who was said to be unable to conceive is in her sixth month. For no word from God will ever fail.” (Luke 1:35-37)
It’s a God thing! This is truly one of the greatest miracles in human history. I’m guessing few people believed pregnant Mary was really a virgin, but she certainly knew!
God sent the angel Gabriel to send a message to Mary that should would mother the Messiah. It’s impossible to fathom what that meant, especially for a teenage girl.
We can’t do much about messages that are sent to us, but we can choose how to respond. What do you do when asked for help? Did you give on Giving Tuesday? Have you served at Cherry Street Mission, Rosa Parks Elementary, or another one of our partners in the community? What if God calls you to become a missionary overseas…or break off an unhealthy relationship? Mary offers the perfect response to God’s call.
“I am the Lord’s servant,” Mary answered. “May your word to me be fulfilled.” Then the angel left her. (Luke 1:38)
God wants servants. He doesn’t want friends or volunteers or fans. He’s not interested in people who give only when they feel like it. He wants servants. The Greek word for servant in this verse, doule, means female slave or bondmaid. We understandably wince at the word “slave,” but a slave or servant is in full submission to their master. Some people say like the idea of being a servant—until they’re treated like one!
When we call God “LORD,” we are saying He is the boss, He’s in control, He makes the rules, He calls the shots. Could there be anything more offensive to our individualistic, autonomous culture? Yet that’s what it means to be a Christian, to follow Jesus. It means full surrender. It’s not about God being your co-pilot, but rather letting Him “take the wheel” and lead your life. Period.
I think Mary was chosen by God to deliver the Messiah into our world because she truly had a servant’s heart. She didn’t understand how a virgin such as herself could give birth, but she didn’t object. I’m sure as she reflected upon the months and years that would follow, she grew wary, but nevertheless, she said yes to God. “I am the Lord’s servant.”
My prayer for everyone one of us—including myself—is that we would say, “I am the Lord’s servant.” That’s the proper posture before the Almighty. That’s the appropriate response to God’s call.
So What?
It’s a cool story, isn’t it? An angel tells this girl she’s highly favored and will give birth to the Messiah. This has huge implication for all of us since our LORD was delivered by Mary. But there’s something else I want you to know.
God still speaks today.
He might not use an angel, but He might! He speaks through the Holy Spirit. He uses circumstances and opportunities to get our attention. God communicates through nature and creation, through other believers, through music and prayer. And perhaps the most vivid way God speaks is through the Bible.
Are you listening?
I want challenge you with two questions:
What is God saying to you?
I’m discipling a group of men and I ask this question to them most every week. If they say nothing, I ask about their Bible-reading practices. If you don’t read the Bible, don’t be surprised if you don’t hear God speaking. Journaling, silence, and solitude can help discern what God is saying. Another useful tool is simply talking with a trusted follower of Jesus, sharing what you think God may be saying and asking for feedback.
What are you going to do about it?
God’s love language is obedience. As servants of God, we must be ready to respond to whatever He says.
Perhaps that very thought is frightening to you. What if He tells me…?
God is not mad at you. He’s not trying to harm you or make your life miserable. He’s a great, loving Dad who can be trusted. He wants what’s best for you. Really.
What is God saying to you?
What are you going to do about it?
My prayer for you and me is that we would trust and obey. He’s calling you to obey. He’s calling me to obey. Have you heard His voice? If not, perhaps it’s time to spend more time with Him—in prayer and study of His Word.
The Nativity scenes visible at this time of year remind us of the birth of Jesus, but He also received a call from God the Father. He was sent on a mission to die so that we might live. Mary said yes. Jesus said yes. What will you say?
Credits: some ideas from The Real Mary by Scot McKnight
You can listen to this message and others at the First Alliance Church podcast here.
Series—Mary Christmas
Luke 1:26-38
Series Overview: Mary may be the most underrated, godly character in the Bible (at least for Protestants!).
Big Idea: Mary is not just for Catholics, but an obedient girl who responded to the call of God.
What’s the greatest message you’ve ever received? Maybe it was a phone call. Perhaps it was a letter or e-mail. I love creative marriage proposals that involve scoreboard messages or airplane banners. Years ago, people were given information through Morse Code or telegram. Technologies such as Slack, Snapchat, texting, and Facebook Messenger can now deliver vital information instantly, around the world.
But what about an angel? Have you ever received a message from an angel? That would be unforgettable! Today we’re going to look at a very special call, a divine message that changed the course of human history.
Advent is here, that season of expectation and waiting, a time when we prepare for the observed celebration of Jesus’ birthday…and a time to prepare for His return at the second coming. The word “advent” is derived for a Latin word meaning “coming.”
It’s always challenging for preachers to prepare for Christmastime. What do we say that hasn’t already been said a thousand times? The story is pretty familiar—manger, baby, angels, shepherds…
Today we begin a series entitled Mary Christmas. It’s about the person I believe to be the most underrated character in the Bible—at least among Protestants…Mary, the mother of Jesus.
If you were raised Catholic, you know plenty about Mary, but my guess is if you were raised Protestant, like me, you may know very little about her.
Since I just lost some of you, allow me to give you an extremely brief lesson in church history.
Beginning with Abraham, God’s chosen people are the Jews. Jesus was born a Jew, expanded God’s Kingdom to include Gentiles, and the movement we know as Christianity was born. According to Acts 11:26, the disciples of Jesus were first called Christians at Antioch. Both the Roman Empire and the Jews were critical of Christianity. Nevertheless, it continued to grow.
In 312, Constantine became emperor and saw Christianity as a good way to unite the empire, allowing Christians the freedom to worship without persecution. Seven ecumenical councils debated theology. The church split in 1054, forming the Eastern Orthodox Church and the Roman Catholic Church, the Great Schism.
The Pope’s power grew, corruption increased, and in 1517, a Catholic priest named Martin Luther protested the abuses of the Catholic leadership, signaling the beginning of the Protestant Church, now a third branch of Christianity that includes Lutherans, Baptists, Presbyterians, Methodists, and the Christian & Missionary Alliance, among others.
Today we have Orthodox Christians, Roman Catholic Christians, and Protestant Christians. We also have Messianic Jews who are Jewish people who embrace the New Testament and view Jesus—or Yeshua—as the Messiah. They’re on our team, too!
Church history lesson over!
Growing up, perhaps I didn’t know much about Mary—beyond the baby blue bed sheet she wore in the Christmas pageant—because she was too Catholic. Roman Catholics pray to Mary, including the famous “Hail Mary.” Whether they actually worship Mary is debatable, but suffice it to say, some Protestants are somewhat afraid of Mary because they associate her with Catholics.
As we will see, there are few people in history more godly, significant, and visible throughout the story of Jesus than his mother. We don’t worship her, but we can honor, appreciate, and learn from her life much as we do the lives of Abraham, Moses, King David, Peter, Paul, …and Mary! Scot McKnight says, “We are Protestants; we believe in the Bible; Mary is in the Bible; we need to believe what the Bible says about Mary.”
So while our focus this and every Sunday is ultimately Jesus Christ, we’re doing a character study on Mary, going verse-by-verse through the early part of the gospel—or “good news”—of Luke. Let’s begin.
In the sixth month of Elizabeth’s pregnancy, God sent the angel Gabriel to Nazareth, a town in Galilee, to a virgin pledged to be married to a man named Joseph, a descendant of David. The virgin’s name was Mary. (Luke 1:26-27)
The first verses of Luke’s gospel describe Zechariah, his wife Elizabeth, and a miracle pregnancy announced by the angel Gabriel, a baby who would be known as John the Baptist. Six months into Elizabeth’s pregnancy, Gabriel is sent to Mary, Elizabeth’s engaged but virgin relative, believed to be about fourteen years old.
Angels are real. They are all over the Bible. They are created beings. They are spirits, though they sometimes take on a bodily form. Only two are named in the Bible: Michale and, of course, Gabriel. They are finite creatures who often serve as messengers. There’s no biblical proof for the existence of “guardian angels,” though God sends angels to protect people. We are not to worship or pray to angels. For more on angels, I did an entire sermon on them on Christmas 2016 that you can read or listen to at PastorKirk.com
In the first chapter of Luke, the angel Gabriel tells Elizabeth she will have a baby. About six months later, the angel Gabriel tells the virgin Mary she will have a baby.
The angel went to her and said, “Greetings, you who are highly favored! The Lord is with you.” (Luke 1:28)
This is great new! First, the angel is very friendly. “Greetings.” Then Mary is told she is highly favored. Who wouldn’t want an angel to announce that to them? Then Mary is told the Lord is with her. That’s good, right? Yes, but…
Mary was greatly troubled at his words and wondered what kind of greeting this might be. (Luke 1:29)
She was greatly troubled at his words. That was the best part! She was so surprised by the messenger, though. Aren’t you surprised when an angel greets you?!?!? Let’s face it,…
Angels can be scary. When they show up in the Bible, they frequently say, “Fear not.” This will not be Mary’s last encounter with an angel, but it is her first, and she was afraid.
But the angel said to her, “Do not be afraid, Mary; you have found favor with God. You will conceive and give birth to a son, and you are to call him Jesus. He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, and he will reign over Jacob’s descendants forever; his kingdom will never end.” (Luke 1:30-33)
He repeats Mary’s favor with God. David is mentioned again…and Jacob, too. Gentiles tend to skip over these details, seeing them as unimportant facts, but as a Jew, they were significant. Prophecy clearly stated the Messiah would be a descendant of David. Abraham, Isaac and Jacob were the beginning of the people of Israel.
Matthew states it this way:
A record of the genealogy of Jesus Christ the son of David, the son of Abraham: Abraham was the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers, Judah the father of Perez and Zerah, whose mother was Tamar, Perez the father of Hezron, Hezron the father of Ram, Ram the father of Amminadab, Amminadab the father of Nahshon, Nahshon the father of Salmon, Salmon the father of Boaz, whose mother was Rahab, Boaz the father of Obed, whose mother was Ruth, Obed the father of Jesse, and Jesse the father of King David. David was the father of Solomon, whose mother had been Uriah’s wife, Solomon the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asa, Asa the father of Jehoshaphat, Jehoshaphat the father of Jehoram, Jehoram the father of Uzziah, Uzziah the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah, Hezekiah the father of Manasseh, Manasseh the father of Amon, Amon the father of Josiah, and Josiah the father of Jeconiah and his brothers at the time of the exile to Babylon. After the exile to Babylon: Jeconiah was the father of Shealtiel, Shealtiel the father of Zerubbabel, Zerubbabel the father of Abiud, Abiud the father of Eliakim, Eliakim the father of Azor, Azor the father of Zadok, Zadok the father of Akim, Akim the father of Eliud, Eliud the father of Eleazar, Eleazar the father of Matthan, Matthan the father of Jacob, and Jacob the father of Joseph, the husband of Mary, of whom was born Jesus, who is called Christ. (Matthew 1:1-16)
You’re getting all kinds of history today!
It may have been scandalous to highlight so many women in a genealogy, much less the genealogy of Jesus the Messiah. But notice the women included—Tamar, Rahab, Ruth, Bathsheba…and Mary.
Tamar and Rahab were prostitutes. Ruth was a foreigner. Bathsheba committed adultery—or was a rape victim. It’s startling that these women would be specifically mentioned (since each man listed had a mom!).
The repeated phrase “The father of” shifts with Jesus since Joseph was not the biological father of Jesus, but He was born of Mary.
For about 400 years God had been silent, the inter-testamental period between the old and new. Then the aged Elizabeth gets pregnant and now the virgin Mary is with child.
“How will this be,” Mary asked the angel, “since I am a virgin?” (Luke 1:34)
Very good question!
The angel answered, “The Holy Spirit will come on you, and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God. Even Elizabeth your relative is going to have a child in her old age, and she who was said to be unable to conceive is in her sixth month. For no word from God will ever fail.” (Luke 1:35-37)
It’s a God thing! This is truly one of the greatest miracles in human history. I’m guessing few people believed pregnant Mary was really a virgin, but she certainly knew!
God sent the angel Gabriel to send a message to Mary that should would mother the Messiah. It’s impossible to fathom what that meant, especially for a teenage girl.
We can’t do much about messages that are sent to us, but we can choose how to respond. What do you do when asked for help? Did you give on Giving Tuesday? Have you served at Cherry Street Mission, Rosa Parks Elementary, or another one of our partners in the community? What if God calls you to become a missionary overseas…or break off an unhealthy relationship? Mary offers the perfect response to God’s call.
“I am the Lord’s servant,” Mary answered. “May your word to me be fulfilled.” Then the angel left her. (Luke 1:38)
God wants servants. He doesn’t want friends or volunteers or fans. He’s not interested in people who give only when they feel like it. He wants servants. The Greek word for servant in this verse, doule, means female slave or bondmaid. We understandably wince at the word “slave,” but a slave or servant is in full submission to their master. Some people say like the idea of being a servant—until they’re treated like one!
When we call God “LORD,” we are saying He is the boss, He’s in control, He makes the rules, He calls the shots. Could there be anything more offensive to our individualistic, autonomous culture? Yet that’s what it means to be a Christian, to follow Jesus. It means full surrender. It’s not about God being your co-pilot, but rather letting Him “take the wheel” and lead your life. Period.
I think Mary was chosen by God to deliver the Messiah into our world because she truly had a servant’s heart. She didn’t understand how a virgin such as herself could give birth, but she didn’t object. I’m sure as she reflected upon the months and years that would follow, she grew wary, but nevertheless, she said yes to God. “I am the Lord’s servant.”
My prayer for everyone one of us—including myself—is that we would say, “I am the Lord’s servant.” That’s the proper posture before the Almighty. That’s the appropriate response to God’s call.
So What?
It’s a cool story, isn’t it? An angel tells this girl she’s highly favored and will give birth to the Messiah. This has huge implication for all of us since our LORD was delivered by Mary. But there’s something else I want you to know.
God still speaks today.
He might not use an angel, but He might! He speaks through the Holy Spirit. He uses circumstances and opportunities to get our attention. God communicates through nature and creation, through other believers, through music and prayer. And perhaps the most vivid way God speaks is through the Bible.
Are you listening?
I want challenge you with two questions:
What is God saying to you?
I’m discipling a group of men and I ask this question to them most every week. If they say nothing, I ask about their Bible-reading practices. If you don’t read the Bible, don’t be surprised if you don’t hear God speaking. Journaling, silence, and solitude can help discern what God is saying. Another useful tool is simply talking with a trusted follower of Jesus, sharing what you think God may be saying and asking for feedback.
What are you going to do about it?
God’s love language is obedience. As servants of God, we must be ready to respond to whatever He says.
Perhaps that very thought is frightening to you. What if He tells me…?
God is not mad at you. He’s not trying to harm you or make your life miserable. He’s a great, loving Dad who can be trusted. He wants what’s best for you. Really.
What is God saying to you?
What are you going to do about it?
My prayer for you and me is that we would trust and obey. He’s calling you to obey. He’s calling me to obey. Have you heard His voice? If not, perhaps it’s time to spend more time with Him—in prayer and study of His Word.
The Nativity scenes visible at this time of year remind us of the birth of Jesus, but He also received a call from God the Father. He was sent on a mission to die so that we might live. Mary said yes. Jesus said yes. What will you say?
Credits: some ideas from The Real Mary by Scot McKnight
You can listen to this message and others at the First Alliance Church podcast here.
Witness: Woman of Sorrow, 04 January 2015
04 01 15
Big Idea: Mary experienced great joy as a mom…and great sorrow.
Key Scripture: John 2:1-11; Mark 3:20-35; John 19:25
Introduction
Happy 2015! I hope you had a wonderful holiday season. The highlight for me was undoubtedly spending nearly a week with our entire family that now resides again in three different states.
Many churches today are talking about the new year, resolutions, goal setting, and ways to have your best life now. I’m deliberately avoiding the temptation for a variety of reasons, not the least of which is my desire to finish what we started with regard to Mary. As I said last Sunday, we can’t just throw her in the attic with the nativity set until next year. While her most significant moment may have been Jesus’ birthday, labor and delivery is the beginning, not the end of motherhood. We looked at Mary the mom last week as she brought Jesus to the temple for dedication where they were blessed by Simeon.
The child’s father and mother marveled at what was said about him. Then Simeon blessed them and said to Mary, his mother: “This child is destined to cause the falling and rising of many in Israel, and to be a sign that will be spoken against, so that the thoughts of many hearts will be revealed. And a sword will pierce your own soul too.” (Luke 2:33-35)
In full disclosure, I’m not a mom! I’ve never been a mom…and I never plan on becoming a mom! I am, however, a parent. Nothing in life has been more challenging for me—or more rewarding—than being a parent. I’ve experienced the highest highs and the lowest lows. I’ve felt every conceivable emotion and been impacted physically, spiritually, emotionally, mentally, financially, and relationally by parenting three incredible humans.
I believe love is the reason parenting is so significant. Love involved risk, and the more you risk, the greater the joy and the greater the sorrow. During lunch on New Year’s Day, Heather and I were reflecting on our parenting journey and how it has taken us through tragedy and triumph, horror and happiness. She asked if I’d do it again if I could turn back time and I said absolutely though nothing could prepare me for all of the challenges. Perhaps nothing has shaped me into the man I am today more than being a parent.
Today I want to look at a few final moments in Mary’s motherhood adventure.
The First Miracle
Jesus began His public ministry by making wine. We often miss Mary in this story.
On the third day a wedding took place at Cana in Galilee. Jesus’ mother was there, and Jesus and his disciples had also been invited to the wedding. When the wine was gone, Jesus’ mother said to him, “They have no more wine.” (John 2:1-3)
Remember, children were to honor their parents according to the fifth commandment (which I believe is still relevant today!).
“Woman, why do you involve me?” Jesus replied. “My hour has not yet come.”
(John 2:4)
“Woman” could also be understood as “mother.” “My hour” was a reference to the crucifixion. Note Jesus does nothing until Mary directs the servants to obey Him.
His mother said to the servants, “Do whatever he tells you.”
Nearby stood six stone water jars, the kind used by the Jews for ceremonial washing, each holding from twenty to thirty gallons.
Jesus said to the servants, “Fill the jars with water”; so they filled them to the brim.
Then he told them, “Now draw some out and take it to the master of the banquet.”
They did so, and the master of the banquet tasted the water that had been turned into wine. He did not realize where it had come from, though the servants who had drawn the water knew. Then he called the bridegroom aside and said, “Everyone brings out the choice wine first and then the cheaper wine after the guests have had too much to drink; but you have saved the best till now.” (John 2:5-10)
What Jesus did here in Cana of Galilee was the first of the signs through which he revealed his glory; and his disciples believed in him. (John 2:11)
This wedding began a public shift in Mary’s life. Imagine her joy! Talk about a proud mama! She would learn to be obedient to her Son. He was the One before whom she was to have no other gods. Honoring God meant following her own Son while surrendering her own honor.
Scot McKnight says, “If Jesus alone knew God’s will, then the only ones who knew God’s will were the ones to whom Jesus revealed that will. For Mary to know and do God’s will, she would have to follow Jesus. Her honor would have to surrender to his honor. Jesus’ words were subtle, and they pierced Mary’s heart. She would have to allow her son to become her Lord. This interchange between Mary and Jesus is nothing short of stunning…Because Mary directed the servants to do as Jesus said and because the servants obeyed, Jesus converted six thirty-gallon jars of water into the best wine yet served at that wedding.”
This was only the beginning.
Abandonment?
Then Jesus entered a house, and again a crowd gathered, so that he and his disciples were not even able to eat. When his family heard about this, they went to take charge of him, for they said, “He is out of his mind.” (Mark 3:20-21)
Then Jesus’ mother and brothers arrived. Standing outside, they sent someone in to call him. A crowd was sitting around him, and they told him, “Your mother and brothers are outside looking for you.”
“Who are my mother and my brothers?” he asked.
Then he looked at those seated in a circle around him and said, “Here are my mother and my brothers! Whoever does God’s will is my brother and sister and mother.” (Mark 3:31-35)
“Thanks a lot, Son! Your mission is more important than your mom?!” Was this the sword Simeon said would pierce Mary’s heart?
Sometimes honoring God and honoring your father and mother come into conflict with one another. Of course, in our western culture, honor is a word rarely spoken. We focus on our own rights rather than selflessly honoring others. The Jewish priorities were God, parents, family, society…and lastly one’s self.
Mary and her other children were ambivalent about Jesus, perhaps much of the time. They expected the Messiah to be a prophet like Moses, like ancient prophets, a descendant of David, and a reigning King combining the glory of David with the wisdom of Solomon. He would be powerful, ruling over all governments and peoples. He would restore Israel, establish peace, righteousness, and holiness.
Jesus didn’t fit their expectations…and the most unimaginable was yet to come.
The Cross
I have heard the worst experience on earth is losing a child. I was reminded of this a few days ago as I heard the wails of a grieving mom whose child died. My mind raced to Mary’s agony watching her Son die. She not only witnessed the loss of her Son, but also her Savior, her Messiah, her hope.
Near the cross of Jesus stood his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. (John 19:25)
About fifty percent of the first century Jewish women were named Mary!
She was near the cross (all of the males fled except for John!). She saw it all. She remained faithful to Him. A sword pierced the side of Jesus…as Mary’s heart was pierced.
Anglican poet G.A. Studdert Kennedy said:
She claims no crown from Christ apart,
Who gave God life and limb,
She only claims a broken heart,
Because of Him.
Are you near the cross? Has your heart been pierced?
The Rest of the Story
Mary does not vanish at Calvary. In the Upper Room following Jesus’ ascension into heaven we are told of the early followers of Jesus.
They all joined together constantly in prayer, along with the women and Mary the mother of Jesus, and with his brothers. (Acts 1:14)
She no doubt had a tremendous role in the early church, including the telling of stories that we now read in the Gospel biographies of Jesus in Matthew, Mark, Luke and John. She was an eyewitness to His birth, life and death.
One More Appearance?
Mary may appear one final time in the Bible…in Revelation 12. Look it up! It may refer to Mary and/or the People of God and/or Israel and/or the Church.
So What?
May surrendered to her Son. Family is important, but obeying and glorifying God the Father is most important. We are to love our children and honor our parents, but even family can become an idol, a god.
Jesus revealed a new family in which His brothers and sisters and mother are those who do God’s will.
Then he looked at those seated in a circle around him and said, “Here are my mother and my brothers! Whoever does God’s will is my brother and sister and mother.” (Mark 3:34-35)
Mary is not a perfect example, but a real example of someone who trusted God and surrendered to His will, a real human with a real faith in the real world.
“Do whatever He tells you” is the motto and mantra of Jesus’ family.
For Further Study
The Real Mary by Scot McKnight
You can listen to this message and others at the Scio podcast here. You can also subscribe to our podcast here.
Key Scripture: John 2:1-11; Mark 3:20-35; John 19:25
Introduction
Happy 2015! I hope you had a wonderful holiday season. The highlight for me was undoubtedly spending nearly a week with our entire family that now resides again in three different states.
Many churches today are talking about the new year, resolutions, goal setting, and ways to have your best life now. I’m deliberately avoiding the temptation for a variety of reasons, not the least of which is my desire to finish what we started with regard to Mary. As I said last Sunday, we can’t just throw her in the attic with the nativity set until next year. While her most significant moment may have been Jesus’ birthday, labor and delivery is the beginning, not the end of motherhood. We looked at Mary the mom last week as she brought Jesus to the temple for dedication where they were blessed by Simeon.
The child’s father and mother marveled at what was said about him. Then Simeon blessed them and said to Mary, his mother: “This child is destined to cause the falling and rising of many in Israel, and to be a sign that will be spoken against, so that the thoughts of many hearts will be revealed. And a sword will pierce your own soul too.” (Luke 2:33-35)
In full disclosure, I’m not a mom! I’ve never been a mom…and I never plan on becoming a mom! I am, however, a parent. Nothing in life has been more challenging for me—or more rewarding—than being a parent. I’ve experienced the highest highs and the lowest lows. I’ve felt every conceivable emotion and been impacted physically, spiritually, emotionally, mentally, financially, and relationally by parenting three incredible humans.
I believe love is the reason parenting is so significant. Love involved risk, and the more you risk, the greater the joy and the greater the sorrow. During lunch on New Year’s Day, Heather and I were reflecting on our parenting journey and how it has taken us through tragedy and triumph, horror and happiness. She asked if I’d do it again if I could turn back time and I said absolutely though nothing could prepare me for all of the challenges. Perhaps nothing has shaped me into the man I am today more than being a parent.
Today I want to look at a few final moments in Mary’s motherhood adventure.
The First Miracle
Jesus began His public ministry by making wine. We often miss Mary in this story.
On the third day a wedding took place at Cana in Galilee. Jesus’ mother was there, and Jesus and his disciples had also been invited to the wedding. When the wine was gone, Jesus’ mother said to him, “They have no more wine.” (John 2:1-3)
Remember, children were to honor their parents according to the fifth commandment (which I believe is still relevant today!).
“Woman, why do you involve me?” Jesus replied. “My hour has not yet come.”
(John 2:4)
“Woman” could also be understood as “mother.” “My hour” was a reference to the crucifixion. Note Jesus does nothing until Mary directs the servants to obey Him.
His mother said to the servants, “Do whatever he tells you.”
Nearby stood six stone water jars, the kind used by the Jews for ceremonial washing, each holding from twenty to thirty gallons.
Jesus said to the servants, “Fill the jars with water”; so they filled them to the brim.
Then he told them, “Now draw some out and take it to the master of the banquet.”
They did so, and the master of the banquet tasted the water that had been turned into wine. He did not realize where it had come from, though the servants who had drawn the water knew. Then he called the bridegroom aside and said, “Everyone brings out the choice wine first and then the cheaper wine after the guests have had too much to drink; but you have saved the best till now.” (John 2:5-10)
What Jesus did here in Cana of Galilee was the first of the signs through which he revealed his glory; and his disciples believed in him. (John 2:11)
This wedding began a public shift in Mary’s life. Imagine her joy! Talk about a proud mama! She would learn to be obedient to her Son. He was the One before whom she was to have no other gods. Honoring God meant following her own Son while surrendering her own honor.
Scot McKnight says, “If Jesus alone knew God’s will, then the only ones who knew God’s will were the ones to whom Jesus revealed that will. For Mary to know and do God’s will, she would have to follow Jesus. Her honor would have to surrender to his honor. Jesus’ words were subtle, and they pierced Mary’s heart. She would have to allow her son to become her Lord. This interchange between Mary and Jesus is nothing short of stunning…Because Mary directed the servants to do as Jesus said and because the servants obeyed, Jesus converted six thirty-gallon jars of water into the best wine yet served at that wedding.”
This was only the beginning.
Abandonment?
Then Jesus entered a house, and again a crowd gathered, so that he and his disciples were not even able to eat. When his family heard about this, they went to take charge of him, for they said, “He is out of his mind.” (Mark 3:20-21)
Then Jesus’ mother and brothers arrived. Standing outside, they sent someone in to call him. A crowd was sitting around him, and they told him, “Your mother and brothers are outside looking for you.”
“Who are my mother and my brothers?” he asked.
Then he looked at those seated in a circle around him and said, “Here are my mother and my brothers! Whoever does God’s will is my brother and sister and mother.” (Mark 3:31-35)
“Thanks a lot, Son! Your mission is more important than your mom?!” Was this the sword Simeon said would pierce Mary’s heart?
Sometimes honoring God and honoring your father and mother come into conflict with one another. Of course, in our western culture, honor is a word rarely spoken. We focus on our own rights rather than selflessly honoring others. The Jewish priorities were God, parents, family, society…and lastly one’s self.
Mary and her other children were ambivalent about Jesus, perhaps much of the time. They expected the Messiah to be a prophet like Moses, like ancient prophets, a descendant of David, and a reigning King combining the glory of David with the wisdom of Solomon. He would be powerful, ruling over all governments and peoples. He would restore Israel, establish peace, righteousness, and holiness.
Jesus didn’t fit their expectations…and the most unimaginable was yet to come.
The Cross
I have heard the worst experience on earth is losing a child. I was reminded of this a few days ago as I heard the wails of a grieving mom whose child died. My mind raced to Mary’s agony watching her Son die. She not only witnessed the loss of her Son, but also her Savior, her Messiah, her hope.
Near the cross of Jesus stood his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. (John 19:25)
About fifty percent of the first century Jewish women were named Mary!
She was near the cross (all of the males fled except for John!). She saw it all. She remained faithful to Him. A sword pierced the side of Jesus…as Mary’s heart was pierced.
Anglican poet G.A. Studdert Kennedy said:
She claims no crown from Christ apart,
Who gave God life and limb,
She only claims a broken heart,
Because of Him.
Are you near the cross? Has your heart been pierced?
The Rest of the Story
Mary does not vanish at Calvary. In the Upper Room following Jesus’ ascension into heaven we are told of the early followers of Jesus.
They all joined together constantly in prayer, along with the women and Mary the mother of Jesus, and with his brothers. (Acts 1:14)
She no doubt had a tremendous role in the early church, including the telling of stories that we now read in the Gospel biographies of Jesus in Matthew, Mark, Luke and John. She was an eyewitness to His birth, life and death.
One More Appearance?
Mary may appear one final time in the Bible…in Revelation 12. Look it up! It may refer to Mary and/or the People of God and/or Israel and/or the Church.
So What?
May surrendered to her Son. Family is important, but obeying and glorifying God the Father is most important. We are to love our children and honor our parents, but even family can become an idol, a god.
Jesus revealed a new family in which His brothers and sisters and mother are those who do God’s will.
Then he looked at those seated in a circle around him and said, “Here are my mother and my brothers! Whoever does God’s will is my brother and sister and mother.” (Mark 3:34-35)
Mary is not a perfect example, but a real example of someone who trusted God and surrendered to His will, a real human with a real faith in the real world.
“Do whatever He tells you” is the motto and mantra of Jesus’ family.
For Further Study
The Real Mary by Scot McKnight
You can listen to this message and others at the Scio podcast here. You can also subscribe to our podcast here.
Motherhood: Woman of God, 28 December 2014
28 12 14
Big Idea: Moms—and Mary, in particular—do more than simply give birth.
Key Scripture: Luke 2:21-52
Introduction
As a general rule, I don’t like reruns. I don’t like seeing movies for the second time. The reason is simple: I know what’s going to happen.
Of course, sometimes I forget I’ve even seen the movie! One time I called Heather from the video store (remember those?) and asked if we had seen a particular movie. She said, “We rented it last weekend!” I then asked, “Did we like it?”
There’s nothing like a show for the first time, be it on tv, the movies, or live. On Tuesday we are celebrating Heather’s birthday by going to the Detroit Opera House to see the musical Wicked. It’s her favorite show and we’ve both seen it before…but it will be the first time for two of our kids. It will be great for the three of us who have seen it before, but when you know the ending, the suspense is diminished, the thrill is muted, the mystery is lost.
This is one of the challenges of the Bible. If you’ve read it before, it can become familiar. While it’s great to be comfortable with the truths of God’s Word, as Apuleius said, familiarity breeds contempt. We can miss the awe when we’ve “been there and done that.”
Mary
We have two final weeks in our series on Mary. Hopefully you haven’t packed her away in the attic with your nativity set until next December! Giving birth to Jesus—while essential—was just the beginning, not the end of her influence and importance. Sure, the pain of labor and delivery were over, but a host of experiences and emotions lie ahead for her…and Joseph. We are going to take a peek at some today.
On the eighth day, when it was time to circumcise the child, he was named Jesus, the name the angel had given him before he was conceived. (Luke 2:21)
Does that really say He wasn’t named until the eighth day, even though months earlier they were told what to name Him?
When the time came for the purification rites required by the Law of Moses, Joseph and Mary took him to Jerusalem to present him to the Lord (as it is written in the Law of the Lord, “Every firstborn male is to be consecrated to the Lord” ), and to offer a sacrifice in keeping with what is said in the Law of the Lord: “a pair of doves or two young pigeons.” (Luke 2:22-24)
Last Sunday we had a child dedication—actually a parent and child dedication. Jesus was dedicated by His parents to the Lord. Fortunately for us, we do not have to slaughter animals in the process, but this was the Old Testament Law.
Now there was a man in Jerusalem called Simeon, who was righteous and devout. He was waiting for the consolation of Israel, and the Holy Spirit was on him. It had been revealed to him by the Holy Spirit that he would not die before he had seen the Lord’s Messiah. Moved by the Spirit, he went into the temple courts. When the parents brought in the child Jesus to do for him what the custom of the Law required, Simeon took him in his arms and praised God, saying:
“Sovereign Lord, as you have promised,
you may now dismiss your servant in peace.
For my eyes have seen your salvation,
which you have prepared in the sight of all nations:
a light for revelation to the Gentiles,
and the glory of your people Israel.” (Luke 2:25-32)
Surely this was further confirmation that their child was special—as if they needed further proof following angel visitations, the glory of the Lord shining, choirs of singing angels, strange shepherds visiting the labor and delivery room, and the fulfillment of ancient prophecy.
Simeon saw Jesus as the Savior of all, not merely Jews, a radical expansion of God’s redemption promised in the OT (Ps. 98; Is. 49:6).
The child’s father and mother marveled at what was said about him. Then Simeon blessed them and said to Mary, his mother: “This child is destined to cause the falling and rising of many in Israel, and to be a sign that will be spoken against, so that the thoughts of many hearts will be revealed. And a sword will pierce your own soul too.” (Luke 2:33-35)
This was a beautiful moment, this righteous man rejoicing at the presence of the Messiah. He praised God, his parents marveled, He blessed the child…and then those nine words to Mary: “And a sword will pierce your own soul too.” Imagine how jarring that sentence must’ve been to this young mom. There was no warning. Simeon didn’t say, “There’s some good news and some bad news. What do you want first?” It’s almost a P.S. “By the way, Mary, your soul will be pierced by a sword. Have a nice day!”
There’s more.
There was also a prophet, Anna, the daughter of Penuel, of the tribe of Asher. She was very old; she had lived with her husband seven years after her marriage, and then was a widow until she was eighty-four. She never left the temple but worshiped night and day, fasting and praying. Coming up to them at that very moment, she gave thanks to God and spoke about the child to all who were looking forward to the redemption of Jerusalem. (Luke 2:36-38)
We’re introduced to Anna the prophet (a female!) who confirms Jesus as the One, the child.
It often seems the greater the challenge, the greater the clarity required. For instance, if God wants you to sell everything and move to Africa, it may take more than a hunch, a brief thought in the middle of the night after late-night pizza and pop! Such radical action requires great clarity, most likely through multiple messages.
It was critical that Mary and Joseph knew beyond the shadow of a doubt that their Son was special, the Messiah. Many people told them so, including two at His consecration.
When Joseph and Mary had done everything required by the Law of the Lord, they returned to Galilee to their own town of Nazareth. (Luke 2:39)
This verse raised questions for me. Didn’t they get a visit from the Magi and have to flee to Egypt to escape Herod’s slaughter of the baby boys in accordance with Matthew chapter two? Luke did not feel it was an important detail.
And the child grew and became strong; he was filled with wisdom, and the grace of God was on him. (Luke 2:40)
This is about all we know of Jesus’ childhood…except for one incident…a dozen years later.
Every year Jesus’ parents went to Jerusalem for the Festival of the Passover. When he was twelve years old, they went up to the festival, according to the custom. After the festival was over, while his parents were returning home, the boy Jesus stayed behind in Jerusalem, but they were unaware of it. Thinking he was in their company, they traveled on for a day. Then they began looking for him among their relatives and friends. When they did not find him, they went back to Jerusalem to look for him. After three days they found him in the temple courts, sitting among the teachers, listening to them and asking them questions. Everyone who heard him was amazed at his understanding and his answers. When his parents saw him, they were astonished. His mother said to him, “Son, why have you treated us like this? Your father and I have been anxiously searching for you.” (Luke 2:41-48)
The trip from Nazareth to Jerusalem was not a one-time journey for Jesus’ birth. It was an annual affair.
Parents, if you’ve ever lost your child, you know how consuming it can be. Imagine three days of searching!
“Why were you searching for me?” he asked. “Didn’t you know I had to be in my Father’s house?” But they did not understand what he was saying to them. (Luke 2:49-50)
We understand, but you have to admit those words must’ve sounded strange to Mary and Joseph…especially Joseph. “Father? You don’t know your father? Hello!”
Then he went down to Nazareth with them and was obedient to them. But his mother treasured all these things in her heart. And Jesus grew in wisdom and stature, and in favor with God and man. (Luke 2:51-52)
Jesus grew and Mary treasured all these things in her heart.
I believe Mary was a great mom. She certainly had huge challenges, yet she persevered. She raised a boy with a Messiah complex! She was forever known as conceiving before marriage. It is thought that her husband died young, though the Bible is not explicit about this. We are told she had other children (who must’ve struggled to live up to the expectations of Jesus; “why can’t you be more like your brother?” “Because He’s perfect!”).
Clearly Mary was thoughtful; deliberate. Like all moms, she loved her child in a way unlike anyone else. She gave birth, nursed Him, and did everything possible to provide a good life for Him, all the while knowing He was special, yet not at all what she or anyone was expecting from the King of the Jews.
Next week we’ll look at the most unexpected moment in Mary’s life.
So What?
Moms, you can relate to Mary better than anyone. You know the joys and heartache of not only parenting but doing what only moms can do. Just as I learned more about our heavenly Father the day I became a dad, moms can identify with Mary.
We can only imagine the conversations she had with Jesus, the questions she asked, the haunting words of Simeon throughout His growth, and the mystery of His identity.
Conclusion
Just for the record, there are a few things I like to watch more than once, but it’s not so much for the intrigue and wonder but rather the tradition. A Charlie Brown Christmas comes to mind. The beauty, of course, of familiar shows is you can be interrupted by a bathroom break or phone call/text without missing anything. You also notice new things each time you experience it.
The more you read the Bible, the more familiar it becomes, but the more the Holy Spirit can guide you into truth. We are constantly changing and God’s Word has the power to encourage, convict, challenge and transform us.
I’ve read it cover to cover—many times. We have together as a church. This year we’ve read through Psalms and Proverbs each day. In 2015 we have a new reading plan. It’s called One Story and it will cover the major themes of the Bible with six readings each week. If you have a smart phone, the readings can be easily obtained with the YouVersion app as well as OwnIt365.com. There are free videos, Experience study guides, and Let’s Discuss It discussion guides for your family and/or Life Group.
As we prepare for the new year, it’s my hope and prayer that we would passionately pursue God like never before, as individuals and as a family together.
For Further Study
The Real Mary by Scot McKnight
You can listen to this message and others at the Scio podcast here. You can also subscribe to our podcast here.
Key Scripture: Luke 2:21-52
Introduction
As a general rule, I don’t like reruns. I don’t like seeing movies for the second time. The reason is simple: I know what’s going to happen.
Of course, sometimes I forget I’ve even seen the movie! One time I called Heather from the video store (remember those?) and asked if we had seen a particular movie. She said, “We rented it last weekend!” I then asked, “Did we like it?”
There’s nothing like a show for the first time, be it on tv, the movies, or live. On Tuesday we are celebrating Heather’s birthday by going to the Detroit Opera House to see the musical Wicked. It’s her favorite show and we’ve both seen it before…but it will be the first time for two of our kids. It will be great for the three of us who have seen it before, but when you know the ending, the suspense is diminished, the thrill is muted, the mystery is lost.
This is one of the challenges of the Bible. If you’ve read it before, it can become familiar. While it’s great to be comfortable with the truths of God’s Word, as Apuleius said, familiarity breeds contempt. We can miss the awe when we’ve “been there and done that.”
Mary
We have two final weeks in our series on Mary. Hopefully you haven’t packed her away in the attic with your nativity set until next December! Giving birth to Jesus—while essential—was just the beginning, not the end of her influence and importance. Sure, the pain of labor and delivery were over, but a host of experiences and emotions lie ahead for her…and Joseph. We are going to take a peek at some today.
On the eighth day, when it was time to circumcise the child, he was named Jesus, the name the angel had given him before he was conceived. (Luke 2:21)
Does that really say He wasn’t named until the eighth day, even though months earlier they were told what to name Him?
When the time came for the purification rites required by the Law of Moses, Joseph and Mary took him to Jerusalem to present him to the Lord (as it is written in the Law of the Lord, “Every firstborn male is to be consecrated to the Lord” ), and to offer a sacrifice in keeping with what is said in the Law of the Lord: “a pair of doves or two young pigeons.” (Luke 2:22-24)
Last Sunday we had a child dedication—actually a parent and child dedication. Jesus was dedicated by His parents to the Lord. Fortunately for us, we do not have to slaughter animals in the process, but this was the Old Testament Law.
Now there was a man in Jerusalem called Simeon, who was righteous and devout. He was waiting for the consolation of Israel, and the Holy Spirit was on him. It had been revealed to him by the Holy Spirit that he would not die before he had seen the Lord’s Messiah. Moved by the Spirit, he went into the temple courts. When the parents brought in the child Jesus to do for him what the custom of the Law required, Simeon took him in his arms and praised God, saying:
“Sovereign Lord, as you have promised,
you may now dismiss your servant in peace.
For my eyes have seen your salvation,
which you have prepared in the sight of all nations:
a light for revelation to the Gentiles,
and the glory of your people Israel.” (Luke 2:25-32)
Surely this was further confirmation that their child was special—as if they needed further proof following angel visitations, the glory of the Lord shining, choirs of singing angels, strange shepherds visiting the labor and delivery room, and the fulfillment of ancient prophecy.
Simeon saw Jesus as the Savior of all, not merely Jews, a radical expansion of God’s redemption promised in the OT (Ps. 98; Is. 49:6).
The child’s father and mother marveled at what was said about him. Then Simeon blessed them and said to Mary, his mother: “This child is destined to cause the falling and rising of many in Israel, and to be a sign that will be spoken against, so that the thoughts of many hearts will be revealed. And a sword will pierce your own soul too.” (Luke 2:33-35)
This was a beautiful moment, this righteous man rejoicing at the presence of the Messiah. He praised God, his parents marveled, He blessed the child…and then those nine words to Mary: “And a sword will pierce your own soul too.” Imagine how jarring that sentence must’ve been to this young mom. There was no warning. Simeon didn’t say, “There’s some good news and some bad news. What do you want first?” It’s almost a P.S. “By the way, Mary, your soul will be pierced by a sword. Have a nice day!”
There’s more.
There was also a prophet, Anna, the daughter of Penuel, of the tribe of Asher. She was very old; she had lived with her husband seven years after her marriage, and then was a widow until she was eighty-four. She never left the temple but worshiped night and day, fasting and praying. Coming up to them at that very moment, she gave thanks to God and spoke about the child to all who were looking forward to the redemption of Jerusalem. (Luke 2:36-38)
We’re introduced to Anna the prophet (a female!) who confirms Jesus as the One, the child.
It often seems the greater the challenge, the greater the clarity required. For instance, if God wants you to sell everything and move to Africa, it may take more than a hunch, a brief thought in the middle of the night after late-night pizza and pop! Such radical action requires great clarity, most likely through multiple messages.
It was critical that Mary and Joseph knew beyond the shadow of a doubt that their Son was special, the Messiah. Many people told them so, including two at His consecration.
When Joseph and Mary had done everything required by the Law of the Lord, they returned to Galilee to their own town of Nazareth. (Luke 2:39)
This verse raised questions for me. Didn’t they get a visit from the Magi and have to flee to Egypt to escape Herod’s slaughter of the baby boys in accordance with Matthew chapter two? Luke did not feel it was an important detail.
And the child grew and became strong; he was filled with wisdom, and the grace of God was on him. (Luke 2:40)
This is about all we know of Jesus’ childhood…except for one incident…a dozen years later.
Every year Jesus’ parents went to Jerusalem for the Festival of the Passover. When he was twelve years old, they went up to the festival, according to the custom. After the festival was over, while his parents were returning home, the boy Jesus stayed behind in Jerusalem, but they were unaware of it. Thinking he was in their company, they traveled on for a day. Then they began looking for him among their relatives and friends. When they did not find him, they went back to Jerusalem to look for him. After three days they found him in the temple courts, sitting among the teachers, listening to them and asking them questions. Everyone who heard him was amazed at his understanding and his answers. When his parents saw him, they were astonished. His mother said to him, “Son, why have you treated us like this? Your father and I have been anxiously searching for you.” (Luke 2:41-48)
The trip from Nazareth to Jerusalem was not a one-time journey for Jesus’ birth. It was an annual affair.
Parents, if you’ve ever lost your child, you know how consuming it can be. Imagine three days of searching!
“Why were you searching for me?” he asked. “Didn’t you know I had to be in my Father’s house?” But they did not understand what he was saying to them. (Luke 2:49-50)
We understand, but you have to admit those words must’ve sounded strange to Mary and Joseph…especially Joseph. “Father? You don’t know your father? Hello!”
Then he went down to Nazareth with them and was obedient to them. But his mother treasured all these things in her heart. And Jesus grew in wisdom and stature, and in favor with God and man. (Luke 2:51-52)
Jesus grew and Mary treasured all these things in her heart.
I believe Mary was a great mom. She certainly had huge challenges, yet she persevered. She raised a boy with a Messiah complex! She was forever known as conceiving before marriage. It is thought that her husband died young, though the Bible is not explicit about this. We are told she had other children (who must’ve struggled to live up to the expectations of Jesus; “why can’t you be more like your brother?” “Because He’s perfect!”).
Clearly Mary was thoughtful; deliberate. Like all moms, she loved her child in a way unlike anyone else. She gave birth, nursed Him, and did everything possible to provide a good life for Him, all the while knowing He was special, yet not at all what she or anyone was expecting from the King of the Jews.
Next week we’ll look at the most unexpected moment in Mary’s life.
So What?
Moms, you can relate to Mary better than anyone. You know the joys and heartache of not only parenting but doing what only moms can do. Just as I learned more about our heavenly Father the day I became a dad, moms can identify with Mary.
We can only imagine the conversations she had with Jesus, the questions she asked, the haunting words of Simeon throughout His growth, and the mystery of His identity.
Conclusion
Just for the record, there are a few things I like to watch more than once, but it’s not so much for the intrigue and wonder but rather the tradition. A Charlie Brown Christmas comes to mind. The beauty, of course, of familiar shows is you can be interrupted by a bathroom break or phone call/text without missing anything. You also notice new things each time you experience it.
The more you read the Bible, the more familiar it becomes, but the more the Holy Spirit can guide you into truth. We are constantly changing and God’s Word has the power to encourage, convict, challenge and transform us.
I’ve read it cover to cover—many times. We have together as a church. This year we’ve read through Psalms and Proverbs each day. In 2015 we have a new reading plan. It’s called One Story and it will cover the major themes of the Bible with six readings each week. If you have a smart phone, the readings can be easily obtained with the YouVersion app as well as OwnIt365.com. There are free videos, Experience study guides, and Let’s Discuss It discussion guides for your family and/or Life Group.
As we prepare for the new year, it’s my hope and prayer that we would passionately pursue God like never before, as individuals and as a family together.
For Further Study
The Real Mary by Scot McKnight
You can listen to this message and others at the Scio podcast here. You can also subscribe to our podcast here.
Birth: Real Woman of Danger, 21 December 2014
21 12 14
Big Idea: Mary was real, raw and dangerous.
Key Scripture: Luke 2:6-20
Introduction
In January of 2003 the Discovery Channel began airing a show called MythBusters. It has continued as one if its oldest and most popular shows. Originally from Australia, it has become a global phenomenon testing various popular beliefs and Internet rumors to see if they are true. The myths are ultimately rated “buster,” “plausible,” or “confirmed.”
It’s one thing to hold beliefs about sunburns, explosions, traffic patterns, or boarding airplanes. It’s quite another to entertain myths about the Bible and, ultimately, God. One of the most frustrating things for me as a follower of Jesus is hearing so-called Biblical quotes that are simply not, such as:
God helps those who help themselves.
Jesus turned water into grape juice instead of wine.
Eve gave Adam an apple in the Garden of Eden (all we know is it was a fruit).
I’m good and, therefore, will go to heaven when I die.
Always pray with your eyes closed.
Jesus never claimed to be the Son of God.
Suffering is always the result of sin since true believers are rich and healthy.
The safest place to be is in the center of God’s will.
This Advent season is filled with its own myths:
Three kings from the Orient visited Jesus at his birthplace.
Jesus was born on December 25.
Jesus never cried.
Jesus’ birthday has been celebrated for about 2000 years.
True: Christmas is from “Christ’s mass.”
We’re in the middle of an extended series on Mary, the mother of Jesus. It seems that she is possibly overrated by Catholics and underrated by us Protestants. She is arguably the most important female to ever walk this earth, not only for giving birth to Jesus but also for enduring the consequences of being pregnant out of wedlock, raising the Messiah, and witnessing His brutal death. She was specifically chosen by God to be Jesus’ mom for reasons we don’t entirely know, but good reasons nonetheless.
The center of God’s will is not the safest place to be, but often the most dangerous. Mary is often depicted as a sweet, innocent, almost angelic figure. The real Mary, however, was dangerous. She was dangerous to Augustus and Herod, claiming her son was born to be king. She had a dangerous mission that threatened the Jewish society and the Roman Empire. Rather than a somber-faced girl in a baby-blue robe, Scot McKnight says, “Mary was a muscular, wiry woman whose eyes were aglow with a dazzling hope for justice and whose body evoked a robust confidence in the God who was about to turn the world upside down through her son.”
To fully understand the story, we need to understand the context. We’ve sanitized the account, making it so quaint and comfortable. Imagine North Korea. A tyrant ruler dictates what people can and cannot do. There was no movie to shut down, but Caesar Augustus was literally considered “son of God” in the lineage of his dad, Julius Caesar who was officially declared to be a god. Augustus brought peace to Rome and was considered its savior. His rise was considered good news or “gospel.”
While they were there, the time came for the baby to be born, and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them. (Luke 2:6-7)
Guest room is more accurate than an inn. It was likely in a relative’s home. There’s nothing in the Bible about a stable. The manger may have been in an open-air living area like a patio.
And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.” (Luke 2:8-12)
This is familiar language to the shepherds who knew Augustus as savior. They were now confronted with two kings; Augustus and Jesus.
Suddenly a great company of the heavenly host appeared with the angel, praising God and saying,
“Glory to God in the highest heaven, and on earth peace to those on whom his favor rests.” (Luke 2:13-14)
Augustus didn’t exactly have angels announcing His birth.
When the angels had left them and gone into heaven, the shepherds said to one another, “Let’s go to Bethlehem and see this thing that has happened, which the Lord has told us about.” (Luke 2:15)
They needed to do something to respond to the celestial symphony!
So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger. When they had seen him, they spread the word concerning what had been told them about this child, and all who heard it were amazed at what the shepherds said to them. But Mary treasured up all these things and pondered them in her heart. The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told. (Luke 2:16-20)
“Mary treasured up all these things and pondered them in her heart.”
“What does it mean that Mary was treasuring and pondering? These are standard words in Judaism for thinking about events in one’s life so one could make sense of and narrate what God was doing in history . To ponder is not to withdraw into silent meditation, as we might mean when we use the word “ponder,” but to deliberate in order to interpret. Instead of imagining Mary sitting quietly meditating in some corner all alone, while everyone else was singing and dancing and clapping and dreaming of the end of Augustus’ rule, Mary was actively figuring out what in the world God was doing in the world. Mary pondered the tale of two kings: Augustus and Jesus. And she composed the story of Jesus in her head in order to proclaim it to others.” (Scot McKnight)
She would tell the story orally, a tale of two kings. What we read in the Gospels most likely came from her lips. She got the word out.
So What?
Perhaps the greatest myth of all in the account of the birth of Jesus is that somehow the characters are super-human. They aren’t real. It’s fantasy. Jesus was God so therefore never pooped or cried, Mary floated above the earth like an angel, effortlessly giving birth without a whimper or tear. Joseph—well, Joseph just stood there watching while his wife and step son get all of the attention. The animals smelled like Febreze. The night was silent and perfect, tranquil and sweet.
Last week we examined the journey to Bethlehem. After 80 miles or so on rough, rocky roads Mary’s attire was not clean and tidy. She may have been sick from the pregnancy and/or the travel. She may have had arguments with Joseph during the days they traveled. As an unwed, pregnant woman Mary undoubtedly received sneers and glares from those in her small town
It was likely cold, dark, uncomfortable, and harsh. Sure, the angels provided an incredible soundtrack and they had some unexpected visitors, but this was not the scene depicted on Hallmark cards. Joseph was real. Jesus was real. Mary was real.
Real by Nichole Nordeman
“It matters that Jesus had a real body. For Jesus to be really human he had to be born, as the apostle Paul wrote in the fourth chapter of his letter to the Galatians, of a woman and not just through a woman. God didn’t just use Mary as a “rent-a-womb” but actually became DNA— Mary’s. The theological expression at work here is “incarnation,” and the underlying principle is this: What God becomes, God redeems. God becomes what we are—with a real body— so we can become children of God. That’s why Jesus’ real body is important for our faith.”
“For Mary there was another issue. When Mary held that newborn little body in her hands, Mary witnessed the living reality of the promise Gabriel had made to her nine months earlier. She was holding the promise-come-true. The real body she held proved to her that what God said really would take place. For theologians, the birth of Jesus is about the “incarnation.” That is, that God became real human flesh. Yet, for Mary the birth of Jesus was about “coronation.” I doubt Mary thought in the terms theologians use today. I doubt she wondered if her son was God and human or the God-man or what about his natures and person— how they were related. That’s the stuff of theological discussion. For the real Mary, that live body named Jesus may have been a messy, fussy, physical little body, but that real body was an undeniable witness to the truth that God could work miracles.” (Scot McKnight)
Conclusion
There are many myths in our world. The reality of Mary and Joseph are not among them. They were real people like you and I that laughed and cried, were sick and scared, played and prayed while living in a dangerous world.
The reality of Jesus, His birth, His death, His resurrection, and His future return are also not mythology. Jesus is real. He came once to show us what it means to be truly human, serving and sacrificing, reconciling us to our heavenly Father. He is real. His love is real. It is my prayer for you this Christmas that you would experience King Jesus and prepare for His imminent return.
For Further Study
The Real Mary by Scot McKnight
You can listen to this message and others at the Scio podcast here. You can also subscribe to our podcast here.
Key Scripture: Luke 2:6-20
Introduction
In January of 2003 the Discovery Channel began airing a show called MythBusters. It has continued as one if its oldest and most popular shows. Originally from Australia, it has become a global phenomenon testing various popular beliefs and Internet rumors to see if they are true. The myths are ultimately rated “buster,” “plausible,” or “confirmed.”
It’s one thing to hold beliefs about sunburns, explosions, traffic patterns, or boarding airplanes. It’s quite another to entertain myths about the Bible and, ultimately, God. One of the most frustrating things for me as a follower of Jesus is hearing so-called Biblical quotes that are simply not, such as:
God helps those who help themselves.
Jesus turned water into grape juice instead of wine.
Eve gave Adam an apple in the Garden of Eden (all we know is it was a fruit).
I’m good and, therefore, will go to heaven when I die.
Always pray with your eyes closed.
Jesus never claimed to be the Son of God.
Suffering is always the result of sin since true believers are rich and healthy.
The safest place to be is in the center of God’s will.
This Advent season is filled with its own myths:
Three kings from the Orient visited Jesus at his birthplace.
Jesus was born on December 25.
Jesus never cried.
Jesus’ birthday has been celebrated for about 2000 years.
True: Christmas is from “Christ’s mass.”
We’re in the middle of an extended series on Mary, the mother of Jesus. It seems that she is possibly overrated by Catholics and underrated by us Protestants. She is arguably the most important female to ever walk this earth, not only for giving birth to Jesus but also for enduring the consequences of being pregnant out of wedlock, raising the Messiah, and witnessing His brutal death. She was specifically chosen by God to be Jesus’ mom for reasons we don’t entirely know, but good reasons nonetheless.
The center of God’s will is not the safest place to be, but often the most dangerous. Mary is often depicted as a sweet, innocent, almost angelic figure. The real Mary, however, was dangerous. She was dangerous to Augustus and Herod, claiming her son was born to be king. She had a dangerous mission that threatened the Jewish society and the Roman Empire. Rather than a somber-faced girl in a baby-blue robe, Scot McKnight says, “Mary was a muscular, wiry woman whose eyes were aglow with a dazzling hope for justice and whose body evoked a robust confidence in the God who was about to turn the world upside down through her son.”
To fully understand the story, we need to understand the context. We’ve sanitized the account, making it so quaint and comfortable. Imagine North Korea. A tyrant ruler dictates what people can and cannot do. There was no movie to shut down, but Caesar Augustus was literally considered “son of God” in the lineage of his dad, Julius Caesar who was officially declared to be a god. Augustus brought peace to Rome and was considered its savior. His rise was considered good news or “gospel.”
While they were there, the time came for the baby to be born, and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them. (Luke 2:6-7)
Guest room is more accurate than an inn. It was likely in a relative’s home. There’s nothing in the Bible about a stable. The manger may have been in an open-air living area like a patio.
And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.” (Luke 2:8-12)
This is familiar language to the shepherds who knew Augustus as savior. They were now confronted with two kings; Augustus and Jesus.
Suddenly a great company of the heavenly host appeared with the angel, praising God and saying,
“Glory to God in the highest heaven, and on earth peace to those on whom his favor rests.” (Luke 2:13-14)
Augustus didn’t exactly have angels announcing His birth.
When the angels had left them and gone into heaven, the shepherds said to one another, “Let’s go to Bethlehem and see this thing that has happened, which the Lord has told us about.” (Luke 2:15)
They needed to do something to respond to the celestial symphony!
So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger. When they had seen him, they spread the word concerning what had been told them about this child, and all who heard it were amazed at what the shepherds said to them. But Mary treasured up all these things and pondered them in her heart. The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told. (Luke 2:16-20)
“Mary treasured up all these things and pondered them in her heart.”
“What does it mean that Mary was treasuring and pondering? These are standard words in Judaism for thinking about events in one’s life so one could make sense of and narrate what God was doing in history . To ponder is not to withdraw into silent meditation, as we might mean when we use the word “ponder,” but to deliberate in order to interpret. Instead of imagining Mary sitting quietly meditating in some corner all alone, while everyone else was singing and dancing and clapping and dreaming of the end of Augustus’ rule, Mary was actively figuring out what in the world God was doing in the world. Mary pondered the tale of two kings: Augustus and Jesus. And she composed the story of Jesus in her head in order to proclaim it to others.” (Scot McKnight)
She would tell the story orally, a tale of two kings. What we read in the Gospels most likely came from her lips. She got the word out.
So What?
Perhaps the greatest myth of all in the account of the birth of Jesus is that somehow the characters are super-human. They aren’t real. It’s fantasy. Jesus was God so therefore never pooped or cried, Mary floated above the earth like an angel, effortlessly giving birth without a whimper or tear. Joseph—well, Joseph just stood there watching while his wife and step son get all of the attention. The animals smelled like Febreze. The night was silent and perfect, tranquil and sweet.
Last week we examined the journey to Bethlehem. After 80 miles or so on rough, rocky roads Mary’s attire was not clean and tidy. She may have been sick from the pregnancy and/or the travel. She may have had arguments with Joseph during the days they traveled. As an unwed, pregnant woman Mary undoubtedly received sneers and glares from those in her small town
It was likely cold, dark, uncomfortable, and harsh. Sure, the angels provided an incredible soundtrack and they had some unexpected visitors, but this was not the scene depicted on Hallmark cards. Joseph was real. Jesus was real. Mary was real.
Real by Nichole Nordeman
“It matters that Jesus had a real body. For Jesus to be really human he had to be born, as the apostle Paul wrote in the fourth chapter of his letter to the Galatians, of a woman and not just through a woman. God didn’t just use Mary as a “rent-a-womb” but actually became DNA— Mary’s. The theological expression at work here is “incarnation,” and the underlying principle is this: What God becomes, God redeems. God becomes what we are—with a real body— so we can become children of God. That’s why Jesus’ real body is important for our faith.”
“For Mary there was another issue. When Mary held that newborn little body in her hands, Mary witnessed the living reality of the promise Gabriel had made to her nine months earlier. She was holding the promise-come-true. The real body she held proved to her that what God said really would take place. For theologians, the birth of Jesus is about the “incarnation.” That is, that God became real human flesh. Yet, for Mary the birth of Jesus was about “coronation.” I doubt Mary thought in the terms theologians use today. I doubt she wondered if her son was God and human or the God-man or what about his natures and person— how they were related. That’s the stuff of theological discussion. For the real Mary, that live body named Jesus may have been a messy, fussy, physical little body, but that real body was an undeniable witness to the truth that God could work miracles.” (Scot McKnight)
Conclusion
There are many myths in our world. The reality of Mary and Joseph are not among them. They were real people like you and I that laughed and cried, were sick and scared, played and prayed while living in a dangerous world.
The reality of Jesus, His birth, His death, His resurrection, and His future return are also not mythology. Jesus is real. He came once to show us what it means to be truly human, serving and sacrificing, reconciling us to our heavenly Father. He is real. His love is real. It is my prayer for you this Christmas that you would experience King Jesus and prepare for His imminent return.
For Further Study
The Real Mary by Scot McKnight
You can listen to this message and others at the Scio podcast here. You can also subscribe to our podcast here.
Traveler: Woman of Perseverance, 14 December 2014
15 12 14
Big Idea: Mary persevered through not only a difficult journey to Bethlehem but a life of trials and suffering.
Key Scripture: Luke 2:1-5
Introduction
Do you like to travel? What is the greatest place you’ve ever visited? Where would you most like to go?
I love to travel. I’m fascinated with humans, especially those from other cultures. The sites, smells, tastes, and sounds of Israel are so different from South Korea, Toronto, and London (to say nothing of Columbus, Ohio!).
I used to love flying. I still do, but since 9/11 TSA can be a hassle…and don’t get me started on fees for checking in bags, fees for carrying on bags, fees for reserving a seat, etc. Soon we’ll have to pay to use the toilet!
The journey is important, but unless you’re on a cruise ship, you don’t travel for the journey as much as the destination. Business travel is much different than pleasure. Staying with family can be different than being in a hotel. A family adventure is different than a solo excursion. I once heard someone say a trip is with kids and a vacation is without kids!
Are you traveling for the holidays? Where?
Traveling can be one of the most stressful parts of the holidays—or one of the most gratifying. Strange relatives, icy roads, and uncomfortable bedding can make things challenging while joyous reunions, great food, and special gifts can make the journey worthwhile.
We don’t know exactly when Jesus was born. I estimate there is a 1 in 365 chance He was born on December 25! We do know His birth followed a trip—from Nazareth to Bethlehem, a trip that must’ve been difficult for Joseph…and even more for Mary.
In those days Caesar Augustus issued a decree that a census should be taken of the entire Roman world. (This was the first census that took place while Quirinius was governor of Syria.) And everyone went to their own town to register. (Luke 2:1-3)
Was this trip business or pleasure? It was certainly not pleasure! Caesar issued a census. Every ten years the United States has a census that helps obtain information about who lives in our country. It’s a simple form typically sent via mail and returned the same way. In the future, I’m sure it will be done online.
Mary and Joseph were not as fortunate. They had to travel to complete the census mandated by Caesar Augustus (which means “exalted”), possibly the greatest Roman emperor. He instituted a republic form of government, expanded the empire to include the entire Mediterranean world, and led during the golden age of architecture and literature.
The census was used for taxation and military services, though Jews were exempt from Roman military service. So they traveled to pay a tax. What fun!
It’s amazing how God could use a pagan leader to bring Jesus to Bethlehem in fulfillment of Micah 5:2…
“But you, Bethlehem Ephrathah, though you are small among the clans of Judah, out of you will come for me one who will be ruler over Israel, whose origins are from of old, from ancient times.” (Micah 5:2)
I love seeing Old Testament prophecy fulfilled in the New Testament!
So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David. He went there to register with Mary, who was pledged to be married to him and was expecting a child. (Luke 2:4-5)
You’ve no doubt heard of Nazareth and Bethlehem, but where are they? It was about 80 miles—at least a three-day trip from Nazareth to the birthplace of David…and Jesus! That’s about from Ann Arbor to Frankenmuth.
There is much we don’t know about the journey to Bethlehem, but it certainly required perseverance. It would’ve been less of a pain if they simply had to load up the car, make the drive, register, and return home but, of course, they didn’t have a car. We don’t know if they walked or used an animal (a donkey is usually depicted in illustrated Bibles). Carpenters often had a donkey to carry pieces of wood and tools so perhaps Mary didn’t have to walk, but it was not as simple as running up to the drug store and back.
Traveling such a distance without an SUV with GPS and a DVD player would be long, tiring, and potentially even dangerous. You think our roads are bad? Imagine a rocky, hilly path that would make our dirt roads feel like glass.
Are we there yet?!
It wasn’t just a stroll down the street. Keep in mind, too, several days of travel meant several nights of sleep—either camping or from hospitable Jews along the way.
Women 12 years of age and older had to register for the poll tax so Mary had to travel (she was obviously at least 12 years of age). She was from the house of David. Even if Mary rode a donkey, eight-plus months pregnant—simply to register for the census—must’ve been grueling. Not that Mary had a choice! Nevertheless this is but one example of Mary’s perseverance.
So What?
We don’t know Mary’s attitude toward the journey, but it seems likely she accepted her fate and saw this as just one of the many hardships related to bringing the Messiah into the world. Her song, the Magnificat—which we looked at last week—praised God despite the countless trials she would experience as the mom of Jesus. She was a woman of great perseverance. Her pregnancy was a social catastrophe. She became a young mom. She later experienced disappointment and even witnessed the death of her son. Yet she persevered. She endured countless trials—as did her boy.
There are two ways we can look at trials: we can groan or grow.
We are a spoiled, pampered people in this nation. We complain at the slightest sign of adversity, expecting to be safe and comfortable 24/7. We are told it is our right to pursue happiness. Jesus had a different message:
In this world you will have trouble. But take heart! I have overcome the world.” (John 16:33b)
That’s a promise—we will have trouble! As I’ve often remarked, I’m among the wealthiest 1% on the planet (not the USA, but the world!). You may be, too. Regardless of who you are or where you were born, you will encounter troubles because this world is broken and filled with sin.
We will have trouble, but don’t miss the second promise: Emmanuel—God with us. He is always with us…and He has overcome the world.
I’m both challenged and encouraged by these words from the book of Romans:
He was delivered over to death for our sins and was raised to life for our justification. (Romans 4:25)
Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith into this grace in which we now stand. And we boast in the hope of the glory of God. Not only so, but we also glory in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope. And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us. (Romans 5:1-5)
Recently I heard the incredible testimony of former mobster Michael Franzese. He said he has experienced every conceivable emotion but one is far worse than the others—hopelessness.
It seems odd that suffering would lead to hope, but that’s often the result.
I’ve been amazed at one recent amputee and her attitude of gratitude for a surgery that took her leg (http://myelephantsintheroom.wordpress.com/2014/12/07/why-i-am-grateful-for-my-amputation/). If she can be grateful…
During these final days of Christmas chaos I encourage you to count your blessings and seek God’s will and purposes in your sufferings and stress. Every day is filled with things that we can complain about and things we can celebrate. God is still sovereign and in control. He is still on the throne. Mary persevered through much because she continually trusted God rather than feeling sorry for herself. The journey to Bethlehem is but one small example of the things she endured for the purpose of bringing honor and glory to God.
"Sometimes we think to ourselves, “I’m being obedient, so why aren’t things going better?” We face discomfort or inconvenience and immediately think either that we have misread God’s will or that God has made a mistake. But watch this quiet couple as they head toward Bethlehem. God did not soften Joseph’s bumpy road, but strengthened him. God did not provide a luxurious inn for Joseph and Mary, but brought his Son into the world in humble surroundings. When we do God’s will, we are not guaranteed comfort and convenience. But we are promised that everything, even discomfort and inconvenience, has meaning in God’s plan. He will guide you and provide all you need. Like Joseph, live each day by faith, trusting that God is in charge."
- Life Application Study Bible, Luke 2:4-5
May God be glorified in not only our praise and worship in the midst of blessings but also the way in which we suffer and persevere. This world is temporary and the best is yet to come.
For Further Study
The Real Mary by Scot McKnight
You can listen to this message and others at the Scio podcast here. You can also subscribe to our podcast here.
Key Scripture: Luke 2:1-5
Introduction
Do you like to travel? What is the greatest place you’ve ever visited? Where would you most like to go?
I love to travel. I’m fascinated with humans, especially those from other cultures. The sites, smells, tastes, and sounds of Israel are so different from South Korea, Toronto, and London (to say nothing of Columbus, Ohio!).
I used to love flying. I still do, but since 9/11 TSA can be a hassle…and don’t get me started on fees for checking in bags, fees for carrying on bags, fees for reserving a seat, etc. Soon we’ll have to pay to use the toilet!
The journey is important, but unless you’re on a cruise ship, you don’t travel for the journey as much as the destination. Business travel is much different than pleasure. Staying with family can be different than being in a hotel. A family adventure is different than a solo excursion. I once heard someone say a trip is with kids and a vacation is without kids!
Are you traveling for the holidays? Where?
Traveling can be one of the most stressful parts of the holidays—or one of the most gratifying. Strange relatives, icy roads, and uncomfortable bedding can make things challenging while joyous reunions, great food, and special gifts can make the journey worthwhile.
We don’t know exactly when Jesus was born. I estimate there is a 1 in 365 chance He was born on December 25! We do know His birth followed a trip—from Nazareth to Bethlehem, a trip that must’ve been difficult for Joseph…and even more for Mary.
In those days Caesar Augustus issued a decree that a census should be taken of the entire Roman world. (This was the first census that took place while Quirinius was governor of Syria.) And everyone went to their own town to register. (Luke 2:1-3)
Was this trip business or pleasure? It was certainly not pleasure! Caesar issued a census. Every ten years the United States has a census that helps obtain information about who lives in our country. It’s a simple form typically sent via mail and returned the same way. In the future, I’m sure it will be done online.
Mary and Joseph were not as fortunate. They had to travel to complete the census mandated by Caesar Augustus (which means “exalted”), possibly the greatest Roman emperor. He instituted a republic form of government, expanded the empire to include the entire Mediterranean world, and led during the golden age of architecture and literature.
The census was used for taxation and military services, though Jews were exempt from Roman military service. So they traveled to pay a tax. What fun!
It’s amazing how God could use a pagan leader to bring Jesus to Bethlehem in fulfillment of Micah 5:2…
“But you, Bethlehem Ephrathah, though you are small among the clans of Judah, out of you will come for me one who will be ruler over Israel, whose origins are from of old, from ancient times.” (Micah 5:2)
I love seeing Old Testament prophecy fulfilled in the New Testament!
So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David. He went there to register with Mary, who was pledged to be married to him and was expecting a child. (Luke 2:4-5)
You’ve no doubt heard of Nazareth and Bethlehem, but where are they? It was about 80 miles—at least a three-day trip from Nazareth to the birthplace of David…and Jesus! That’s about from Ann Arbor to Frankenmuth.
There is much we don’t know about the journey to Bethlehem, but it certainly required perseverance. It would’ve been less of a pain if they simply had to load up the car, make the drive, register, and return home but, of course, they didn’t have a car. We don’t know if they walked or used an animal (a donkey is usually depicted in illustrated Bibles). Carpenters often had a donkey to carry pieces of wood and tools so perhaps Mary didn’t have to walk, but it was not as simple as running up to the drug store and back.
Traveling such a distance without an SUV with GPS and a DVD player would be long, tiring, and potentially even dangerous. You think our roads are bad? Imagine a rocky, hilly path that would make our dirt roads feel like glass.
Are we there yet?!
It wasn’t just a stroll down the street. Keep in mind, too, several days of travel meant several nights of sleep—either camping or from hospitable Jews along the way.
Women 12 years of age and older had to register for the poll tax so Mary had to travel (she was obviously at least 12 years of age). She was from the house of David. Even if Mary rode a donkey, eight-plus months pregnant—simply to register for the census—must’ve been grueling. Not that Mary had a choice! Nevertheless this is but one example of Mary’s perseverance.
So What?
We don’t know Mary’s attitude toward the journey, but it seems likely she accepted her fate and saw this as just one of the many hardships related to bringing the Messiah into the world. Her song, the Magnificat—which we looked at last week—praised God despite the countless trials she would experience as the mom of Jesus. She was a woman of great perseverance. Her pregnancy was a social catastrophe. She became a young mom. She later experienced disappointment and even witnessed the death of her son. Yet she persevered. She endured countless trials—as did her boy.
There are two ways we can look at trials: we can groan or grow.
We are a spoiled, pampered people in this nation. We complain at the slightest sign of adversity, expecting to be safe and comfortable 24/7. We are told it is our right to pursue happiness. Jesus had a different message:
In this world you will have trouble. But take heart! I have overcome the world.” (John 16:33b)
That’s a promise—we will have trouble! As I’ve often remarked, I’m among the wealthiest 1% on the planet (not the USA, but the world!). You may be, too. Regardless of who you are or where you were born, you will encounter troubles because this world is broken and filled with sin.
We will have trouble, but don’t miss the second promise: Emmanuel—God with us. He is always with us…and He has overcome the world.
I’m both challenged and encouraged by these words from the book of Romans:
He was delivered over to death for our sins and was raised to life for our justification. (Romans 4:25)
Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith into this grace in which we now stand. And we boast in the hope of the glory of God. Not only so, but we also glory in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope. And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us. (Romans 5:1-5)
Recently I heard the incredible testimony of former mobster Michael Franzese. He said he has experienced every conceivable emotion but one is far worse than the others—hopelessness.
It seems odd that suffering would lead to hope, but that’s often the result.
I’ve been amazed at one recent amputee and her attitude of gratitude for a surgery that took her leg (http://myelephantsintheroom.wordpress.com/2014/12/07/why-i-am-grateful-for-my-amputation/). If she can be grateful…
During these final days of Christmas chaos I encourage you to count your blessings and seek God’s will and purposes in your sufferings and stress. Every day is filled with things that we can complain about and things we can celebrate. God is still sovereign and in control. He is still on the throne. Mary persevered through much because she continually trusted God rather than feeling sorry for herself. The journey to Bethlehem is but one small example of the things she endured for the purpose of bringing honor and glory to God.
"Sometimes we think to ourselves, “I’m being obedient, so why aren’t things going better?” We face discomfort or inconvenience and immediately think either that we have misread God’s will or that God has made a mistake. But watch this quiet couple as they head toward Bethlehem. God did not soften Joseph’s bumpy road, but strengthened him. God did not provide a luxurious inn for Joseph and Mary, but brought his Son into the world in humble surroundings. When we do God’s will, we are not guaranteed comfort and convenience. But we are promised that everything, even discomfort and inconvenience, has meaning in God’s plan. He will guide you and provide all you need. Like Joseph, live each day by faith, trusting that God is in charge."
- Life Application Study Bible, Luke 2:4-5
May God be glorified in not only our praise and worship in the midst of blessings but also the way in which we suffer and persevere. This world is temporary and the best is yet to come.
For Further Study
The Real Mary by Scot McKnight
You can listen to this message and others at the Scio podcast here. You can also subscribe to our podcast here.
Magnificat: Woman of Praise & Humility, 7 December 2014
08 12 14
Big Idea: During a visit with Elizabeth, Mary bursts into song, exclaiming timeless truths about God’s power, holiness, mercy, sovereignty, and provision while extolling the virtues of humility. It is one of the first hymns of ancient Christianity and frequently sung in many churches more than two thousand years later.
Key Scripture: Luke 1:46-56
Introduction
This will be a great revelation to you, but I love music! It’s one of God’s most beautiful gifts. From the time I was brought home from the hospital to today music fills my ears, my mind, my life!
The Advent season is one of my favorite times of year, not the least of which is because of the music. It’s the only time of year in which it is politically correct to sing about Jesus.
What is your favorite Christmas song?
This week I found an article that exposed many of the disturbing lyrics in popular songs. For example, in the “Twelve Days of Christmas,” the true love would end up receiving 184 birds total. What would you do with 184 birds (I’d rather have the golden rings!).
In “Santa Claus is coming to Town,” Santa is presented as a stalker, always watching if you’re good or bad. Creepy!
In “Do You Hear What I Hear?” the singer hears the night wind and a little lamb talking to them. Hmm.
In “We Wish You A Merry Christmas,” the tone is one of cheer and happiness…until the figgy pudding is mentioned. First they demand, “Bring us some figgy pudding” and then threaten by saying, “We won’t go until we get some!”
My favorite Christmas song might be “O Holy Night.” Listen to these lyrics:
A thrill of hope the weary world rejoices
Fall on your knees! Oh, hear the angel voices!
Truly He taught us to love one another
His law is love and His gospel is peace
Chains He shall break, for the slave is our brother
And in His name all oppression shall cease
Christ is the Lord! Then ever, ever praise we
His power and glory ever more proclaim!
There’s great power not only in lyrics, but music itself. In fact, hospitals today are not only filled with physical therapists and occupational therapists but also music therapists who play soothing music to promote relaxation and healing for patients.
Of course music is nothing new. One of my favorite stories is how some rabbis believe when God spoke creation into existence He actually sang it into being.
The Bible is filled with music, with songs. The book of 1 Samuel describes another powerful use of music.
Now the Spirit of the LORD had departed from Saul, and an evil spirit from the LORD tormented him.
Whenever the spirit from God came on Saul, David would take up his lyre and play. Then relief would come to Saul; he would feel better, and the evil spirit would leave him. (1 Samuel 16:14, 23)
We are in the midst of a series on Mary, the mother of Jesus. She was a remarkable young woman, likely a teenager when she was chosen by God to give birth to the Messiah.
For the record, while I believe Roman Catholics overrate Mary, Protestants tend to underrate her, some afraid to even talk about her for fear of worshipping her as some have alleged Catholics of doing (disclaimer: two weeks ago I showed a video in which two Catholic priests insisted they do not worship Mary, but they do pray to her which is problematic for me since Jesus is the only mediator between us and the Father, but that’s another matter entirely). We worship and adore God and honor Mary.
In addition to her own purity and devotion which led to her selection, she knew the scriptures and wrote one of the most famous songs in history. I don’t think it’s ever been on Top 40 radio, but two thousand years later people are still reading the lyrics and incorporating them into new songs.
We will look at this special song from Luke 1 today, a song called the Magnificat, Latin for the first words of the song, translated “my soul magnifies the Lord.”
Luke 1:46-56
This song is the Magna Carta of early Christian songs. It poignantly describes the Messiah that was anticipated and would live in Mary’s womb until His birthday.
Here’s a little background:
At that time Mary got ready and hurried to a town in the hill country of Judea,
where she entered Zechariah’s home and greeted Elizabeth. When Elizabeth heard Mary’s greeting, the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit. In a loud voice she exclaimed: “Blessed are you among women, and blessed is the child you will bear! But why am I so favored, that the mother of my Lord should come to me? As soon as the sound of your greeting reached my ears, the baby in my womb leaped for joy. Blessed is she who has believed that the Lord would fulfill his promises to her!” (Luke 1:39-45)
And Mary said: (Luke 1:46a)
“My soul glorifies the Lord and my spirit rejoices in God my Savior, (Luke 1:46b-47)
Ps. 34: 3: Glorify the LORD with me; let us exalt his name together.
Ps. 35: 9: Then my soul will rejoice in the LORD and delight in his salvation.
Isa. 61: 10: I delight greatly in the LORD; my soul rejoices in my God. For he has clothed me with garments of salvation and arrayed me in a robe of his righteousness, as a bridegroom adorns his head like a priest, and as a bride adorns herself with her jewels.
1 Sam. 2: 1– 2: Then Hannah prayed and said: “My heart rejoices in the lord; in the LORD my horn is lifted high. My mouth boasts over my enemies, for I delight in your deliverance. “There is no one holy like the LORD; there is no one besides you; there is no Rock like our God.
Hab. 3: 18: yet I will rejoice in the LORD; I will be joyful in God my Savior.
for he has been mindful of the humble state of his servant. (Luke 1:48a)
1 Sam. 1: 11: And she [Hannah] made a vow, saying, “LORD Almighty, if you will only look on your servant’s misery and remember me, and not forget your servant but give her a son, then I will give him to the LORD for all the days of his life, and no razor will ever be used on his head.”
1 Sam. 9: 16: “About this time tomorrow I will send you a man from the land of Benjamin. Anoint him ruler over my people Israel; he will deliver them from the hand of the Philistines. I have looked on my people, for their cry has reached me.”
Gen. 29: 32: Leah became pregnant and gave birth to a son. She named him Reuben, for she said, “It is because the LORD has seen my misery. Surely my husband will love me now.”
From now on all generations will call me blessed, (Luke 1:48b)
Gen. 30: 13: Then Leah said, “How happy I am! The women will call me happy.” So she named him Asher.
Mal. 3: 12: “Then all nations will call you blessed, for yours will be a delightful land,” says the lord Almighty.
for the Mighty One has done great things for me— (Luke 1:49a)
Deut. 10: 21: He is your praise; he is your God, who performed for you those great and awesome wonders you saw with your own eyes.
Ps. 71: 19b: You who have done great things. Who is like you, God?
Zeph. 3: 17: The LORD your God is with you, the Mighty Warrior who saves. He will take great delight in you; in his love he will no longer rebuke you, but will rejoice over you with singing.
holy is his name. (Luke 1:49b)
Ps. 111 :9: He provided redemption for his people; he ordained his covenant forever—holy and awesome is his name.
His mercy extends to those who fear him, from generation to generation. (Luke 1:50)
Ps. 103: 11: For as high as the heavens are above the earth, so great is his love for those who fear him.
Ps. 103: 17: But from everlasting to everlasting the LORD’S steadfast love is with those who fear him, and his righteousness with their children’s children.
Ps. 100: 5: For the LORD is good and his love endures forever; his faithfulness continues through all generations.
He has performed mighty deeds with his arm;
he has scattered those who are proud in their inmost thoughts.
He has brought down rulers from their thrones
but has lifted up the humble.
He has filled the hungry with good things
but has sent the rich away empty. (Luke 1:51-53)
1 Sam. 2: 7-8: The LORD sends poverty and wealth; he humbles and he exalts. He raises the poor from the dust and lifts the needy from the ash heap; he seats them with princes and has them inherit a throne of honor. For the foundations of the earth are the LORD’S, on them he has set the world.
Ps. 89: 10: You crushed Rahab like one of the slain; with your strong arm you scattered your enemies.
Prov. 3: 34: He mocks proud mockers but shows favor to the humble and oppressed.
Job 12: 19: He leads priests away stripped and overthrows officials long established.
Ezek. 21: 26b: The lowly will be exalted and the exalted will be brought low.
Ps. 107: 9: For he satisfies the thirsty and fills the hungry with good things.
He has helped his servant Israel,
remembering to be merciful
to Abraham and his descendants forever,
just as he promised our ancestors.” (Luke 1:54-55)
Isa. 41: 8-9: But you, Israel, my servant, Jacob, whom I have chosen, you descendants of Abraham, my friend, I took you from the ends of the earth, from its farthest corners I called you. I said, “You are my servant”; I have chosen you and have not rejected you.
Ps. 98: 3: He has remembered his love and his faithfulness to the house of Israel; all the ends of the earth have seen the salvation of our God.
Mic. 7: 20: You will be faithful to Jacob and show love to Abraham, as you pledged on oath to our ancestors in days long ago.
2 Sam. 22: 51: He gives his king great victories; he shows unfailing kindness to his anointed, to David and his descendants forever.
Mary stayed with Elizabeth for about three months and then returned home. (Luke 1:56)
So What?
Mary is a singer. She is a song writer. She is a student of the Bible. She is a worshipper.
We know the story. We know what happens…but she knows only what was told to her by the angel. This is a pregnant teenager—likely—in a culture that despised unwed moms. It may sound romantic to be the mother of Jesus, but she also would experience not only His death but threats to her own life. The awe and wonder of Gabriel’s announcement was surely tempered by the certain death of her own social standing. The humble, pure girl would be treated like a harlot.
Cradle - Cross - Crown
When Mary conceived, the world was awaiting a Messiah to fix the brokenness caused by sin and death. Jesus failed to meet the expectations of the Jews, arriving not as a warrior king but a vulnerable baby. Rather than killing His enemies, He was killed by them and even prayed for them as He hung on a cross meant for criminals.
Advent is all about waiting. Mary did it. The Jews did it. Today we do it as we await His return. It won’t be as an infant so tender and mild but as the powerful King of kings and LORD of lords. During this time in-between, we remember His first entrance into our world, His accomplished mission on the cross, His triumphant resurrection, and His departure to prepare a place for us.
This season’s celebration is not simply about the birthday of the King but what that life means for us today—grace, forgiveness, life, hope, joy, meaning, purpose, and peace.
For Further Study
The Real Mary by Scot McKnight
You can listen to this message and others at the Scio podcast here. You can also subscribe to our podcast here.
Key Scripture: Luke 1:46-56
Introduction
This will be a great revelation to you, but I love music! It’s one of God’s most beautiful gifts. From the time I was brought home from the hospital to today music fills my ears, my mind, my life!
The Advent season is one of my favorite times of year, not the least of which is because of the music. It’s the only time of year in which it is politically correct to sing about Jesus.
What is your favorite Christmas song?
This week I found an article that exposed many of the disturbing lyrics in popular songs. For example, in the “Twelve Days of Christmas,” the true love would end up receiving 184 birds total. What would you do with 184 birds (I’d rather have the golden rings!).
In “Santa Claus is coming to Town,” Santa is presented as a stalker, always watching if you’re good or bad. Creepy!
In “Do You Hear What I Hear?” the singer hears the night wind and a little lamb talking to them. Hmm.
In “We Wish You A Merry Christmas,” the tone is one of cheer and happiness…until the figgy pudding is mentioned. First they demand, “Bring us some figgy pudding” and then threaten by saying, “We won’t go until we get some!”
My favorite Christmas song might be “O Holy Night.” Listen to these lyrics:
A thrill of hope the weary world rejoices
Fall on your knees! Oh, hear the angel voices!
Truly He taught us to love one another
His law is love and His gospel is peace
Chains He shall break, for the slave is our brother
And in His name all oppression shall cease
Christ is the Lord! Then ever, ever praise we
His power and glory ever more proclaim!
There’s great power not only in lyrics, but music itself. In fact, hospitals today are not only filled with physical therapists and occupational therapists but also music therapists who play soothing music to promote relaxation and healing for patients.
Of course music is nothing new. One of my favorite stories is how some rabbis believe when God spoke creation into existence He actually sang it into being.
The Bible is filled with music, with songs. The book of 1 Samuel describes another powerful use of music.
Now the Spirit of the LORD had departed from Saul, and an evil spirit from the LORD tormented him.
Whenever the spirit from God came on Saul, David would take up his lyre and play. Then relief would come to Saul; he would feel better, and the evil spirit would leave him. (1 Samuel 16:14, 23)
We are in the midst of a series on Mary, the mother of Jesus. She was a remarkable young woman, likely a teenager when she was chosen by God to give birth to the Messiah.
For the record, while I believe Roman Catholics overrate Mary, Protestants tend to underrate her, some afraid to even talk about her for fear of worshipping her as some have alleged Catholics of doing (disclaimer: two weeks ago I showed a video in which two Catholic priests insisted they do not worship Mary, but they do pray to her which is problematic for me since Jesus is the only mediator between us and the Father, but that’s another matter entirely). We worship and adore God and honor Mary.
In addition to her own purity and devotion which led to her selection, she knew the scriptures and wrote one of the most famous songs in history. I don’t think it’s ever been on Top 40 radio, but two thousand years later people are still reading the lyrics and incorporating them into new songs.
We will look at this special song from Luke 1 today, a song called the Magnificat, Latin for the first words of the song, translated “my soul magnifies the Lord.”
Luke 1:46-56
This song is the Magna Carta of early Christian songs. It poignantly describes the Messiah that was anticipated and would live in Mary’s womb until His birthday.
Here’s a little background:
At that time Mary got ready and hurried to a town in the hill country of Judea,
where she entered Zechariah’s home and greeted Elizabeth. When Elizabeth heard Mary’s greeting, the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit. In a loud voice she exclaimed: “Blessed are you among women, and blessed is the child you will bear! But why am I so favored, that the mother of my Lord should come to me? As soon as the sound of your greeting reached my ears, the baby in my womb leaped for joy. Blessed is she who has believed that the Lord would fulfill his promises to her!” (Luke 1:39-45)
And Mary said: (Luke 1:46a)
“My soul glorifies the Lord and my spirit rejoices in God my Savior, (Luke 1:46b-47)
Ps. 34: 3: Glorify the LORD with me; let us exalt his name together.
Ps. 35: 9: Then my soul will rejoice in the LORD and delight in his salvation.
Isa. 61: 10: I delight greatly in the LORD; my soul rejoices in my God. For he has clothed me with garments of salvation and arrayed me in a robe of his righteousness, as a bridegroom adorns his head like a priest, and as a bride adorns herself with her jewels.
1 Sam. 2: 1– 2: Then Hannah prayed and said: “My heart rejoices in the lord; in the LORD my horn is lifted high. My mouth boasts over my enemies, for I delight in your deliverance. “There is no one holy like the LORD; there is no one besides you; there is no Rock like our God.
Hab. 3: 18: yet I will rejoice in the LORD; I will be joyful in God my Savior.
for he has been mindful of the humble state of his servant. (Luke 1:48a)
1 Sam. 1: 11: And she [Hannah] made a vow, saying, “LORD Almighty, if you will only look on your servant’s misery and remember me, and not forget your servant but give her a son, then I will give him to the LORD for all the days of his life, and no razor will ever be used on his head.”
1 Sam. 9: 16: “About this time tomorrow I will send you a man from the land of Benjamin. Anoint him ruler over my people Israel; he will deliver them from the hand of the Philistines. I have looked on my people, for their cry has reached me.”
Gen. 29: 32: Leah became pregnant and gave birth to a son. She named him Reuben, for she said, “It is because the LORD has seen my misery. Surely my husband will love me now.”
From now on all generations will call me blessed, (Luke 1:48b)
Gen. 30: 13: Then Leah said, “How happy I am! The women will call me happy.” So she named him Asher.
Mal. 3: 12: “Then all nations will call you blessed, for yours will be a delightful land,” says the lord Almighty.
for the Mighty One has done great things for me— (Luke 1:49a)
Deut. 10: 21: He is your praise; he is your God, who performed for you those great and awesome wonders you saw with your own eyes.
Ps. 71: 19b: You who have done great things. Who is like you, God?
Zeph. 3: 17: The LORD your God is with you, the Mighty Warrior who saves. He will take great delight in you; in his love he will no longer rebuke you, but will rejoice over you with singing.
holy is his name. (Luke 1:49b)
Ps. 111 :9: He provided redemption for his people; he ordained his covenant forever—holy and awesome is his name.
His mercy extends to those who fear him, from generation to generation. (Luke 1:50)
Ps. 103: 11: For as high as the heavens are above the earth, so great is his love for those who fear him.
Ps. 103: 17: But from everlasting to everlasting the LORD’S steadfast love is with those who fear him, and his righteousness with their children’s children.
Ps. 100: 5: For the LORD is good and his love endures forever; his faithfulness continues through all generations.
He has performed mighty deeds with his arm;
he has scattered those who are proud in their inmost thoughts.
He has brought down rulers from their thrones
but has lifted up the humble.
He has filled the hungry with good things
but has sent the rich away empty. (Luke 1:51-53)
1 Sam. 2: 7-8: The LORD sends poverty and wealth; he humbles and he exalts. He raises the poor from the dust and lifts the needy from the ash heap; he seats them with princes and has them inherit a throne of honor. For the foundations of the earth are the LORD’S, on them he has set the world.
Ps. 89: 10: You crushed Rahab like one of the slain; with your strong arm you scattered your enemies.
Prov. 3: 34: He mocks proud mockers but shows favor to the humble and oppressed.
Job 12: 19: He leads priests away stripped and overthrows officials long established.
Ezek. 21: 26b: The lowly will be exalted and the exalted will be brought low.
Ps. 107: 9: For he satisfies the thirsty and fills the hungry with good things.
He has helped his servant Israel,
remembering to be merciful
to Abraham and his descendants forever,
just as he promised our ancestors.” (Luke 1:54-55)
Isa. 41: 8-9: But you, Israel, my servant, Jacob, whom I have chosen, you descendants of Abraham, my friend, I took you from the ends of the earth, from its farthest corners I called you. I said, “You are my servant”; I have chosen you and have not rejected you.
Ps. 98: 3: He has remembered his love and his faithfulness to the house of Israel; all the ends of the earth have seen the salvation of our God.
Mic. 7: 20: You will be faithful to Jacob and show love to Abraham, as you pledged on oath to our ancestors in days long ago.
2 Sam. 22: 51: He gives his king great victories; he shows unfailing kindness to his anointed, to David and his descendants forever.
Mary stayed with Elizabeth for about three months and then returned home. (Luke 1:56)
So What?
Mary is a singer. She is a song writer. She is a student of the Bible. She is a worshipper.
We know the story. We know what happens…but she knows only what was told to her by the angel. This is a pregnant teenager—likely—in a culture that despised unwed moms. It may sound romantic to be the mother of Jesus, but she also would experience not only His death but threats to her own life. The awe and wonder of Gabriel’s announcement was surely tempered by the certain death of her own social standing. The humble, pure girl would be treated like a harlot.
Cradle - Cross - Crown
When Mary conceived, the world was awaiting a Messiah to fix the brokenness caused by sin and death. Jesus failed to meet the expectations of the Jews, arriving not as a warrior king but a vulnerable baby. Rather than killing His enemies, He was killed by them and even prayed for them as He hung on a cross meant for criminals.
Advent is all about waiting. Mary did it. The Jews did it. Today we do it as we await His return. It won’t be as an infant so tender and mild but as the powerful King of kings and LORD of lords. During this time in-between, we remember His first entrance into our world, His accomplished mission on the cross, His triumphant resurrection, and His departure to prepare a place for us.
This season’s celebration is not simply about the birthday of the King but what that life means for us today—grace, forgiveness, life, hope, joy, meaning, purpose, and peace.
For Further Study
The Real Mary by Scot McKnight
You can listen to this message and others at the Scio podcast here. You can also subscribe to our podcast here.
The Call: Woman of Obedience, 23 November 2014
24 11 14
Big Idea: Mary is not just for Catholics, but an obedient girl who responded to the call of God.
Summary: The story of the birth of Jesus begins not on Christmas Day, but nine months or so prior. An angel calls Mary and announces her assignment (she really has no say in the matter!). She understandably asks the obvious question (v. 34) but does not object (as we will see next week). Has God called you to do something? It may not be as significant as giving birth to the Messiah, but are you being obedient to the smaller assignments He has given to you? Why did God choose Mary? It was likely because she was a woman (girl?) of obedience prior to the assignment.
keywords: calling, mission, obedience
Key Scripture: Luke 1:26-37
Introduction: Call
When someone calls you, what do you do?
That’s a vague question, right? It depends upon who calls and how. Two hundred years ago if you wanted to call a person you could use your voice or possibly a letter, one a bit more instantaneous than the other!
Then the telephone. We still have a land line. We almost never answer it, especially before political elections! If you ever call my house and we hang up on you, don’t take it personally! I’ve always tried to be respectful to people when they call. Half the time it’s not even a human on the other end. I sometimes pick up and just listen, waiting for a voice, then hanging up if there’s much more than a moment of silence on the other end. You might say I’m not very responsive if you call me on my home phone.
The same is sometimes true for the office phone. Caller ID is a blessing! Perhaps a third of the calls to the church office are telemarketers, another third are people in distress asking for money, and the final third are people calling for other purposes.
My cell phone is different. When it rings, I almost always respond. I don’t get too many telemarketers (knock on wood!). If my wife or one of my kids is on the caller ID, I almost always respond.
Have you ever noticed sometimes the phone is more important than the person in front of you? It’s amazing how tempting it is to let a phone call with a human take precedence over the human with whom we are interacting. I try to never interrupt a live conversation for a phone call unless it is my immediate family. That’s why they created voice mail!
Have you ever heard your name called in a public place? Your name may be the most important word in the world. It grabs your attention immediately. Perhaps you’ve heard your name over the PA system in a store or someone yelled your name across a parking lot. It’s unexpected, surprising, and sometimes rather fun. My father-in-law is the king of this! He retired to Florida and it seems every we talk with him he has another story of some old military buddy or high school colleague he encountered near his home.
Imagine a stranger called your name. They came to you and said, “Greetings!”
I’d probably run or tell them I’m out of cash if they wanted my money!
Imagine being a teenage girl and suddenly you’re confronted by…an angel!
Angels are real. The Bible is full of them. One third left to follow satan when he was kicked out of heaven for his pride, a failed coup attempt against God.
Have you ever met an angel?
In the sixth month of Elizabeth’s pregnancy, God sent the angel Gabriel to Nazareth, a town in Galilee, to a virgin pledged to be married to a man named Joseph, a descendant of David. The virgin’s name was Mary. The angel went to her and said, “Greetings, you who are highly favored! The Lord is with you.” (Luke 1:26-28)
This is great new! First, the angel is very friendly. “Greetings.” Then Mary is told she is highly favored. Who wouldn’t want an angel to announce that to them? Then Mary is told the Lord is the her.
Imagine you go for a walk in the park and a friendly angel announces God is with you and you’re highly favored. What could be better?
Mary was greatly troubled at his words and wondered what kind of greeting this might be. (Luke 1:29)
Greatly troubled at his words? It doesn’t say she was troubled by the appearance of a ghost. She was troubled at the angel’s words.
But the angel said to her, “Do not be afraid, Mary; you have found favor with God. You will conceive and give birth to a son, and you are to call him Jesus. He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, and he will reign over Jacob’s descendants forever; his kingdom will never end.” (Luke 1:30-33)
Mary was afraid. Perhaps angels can be scary! He repeats Mary’s favor with God. David is mentioned again…and Jacob, too. Gentiles tend to skip over these details, seeing them as unimportant facts, but as a Jew, they were significant. Prophecy clearly stated the Messiah would be a descendant of David. Abraham, Isaac and Jacob were the beginning of the people of Israel.
Matthew states it this way:
A record of the genealogy of Jesus Christ the son of David, the son of Abraham: Abraham was the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers, Judah the father of Perez and Zerah, whose mother was Tamar, Perez the father of Hezron, Hezron the father of Ram, Ram the father of Amminadab, Amminadab the father of Nahshon, Nahshon the father of Salmon, Salmon the father of Boaz, whose mother was Rahab, Boaz the father of Obed, whose mother was Ruth, Obed the father of Jesse, and Jesse the father of King David. David was the father of Solomon, whose mother had been Uriah’s wife, Solomon the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asa, Asa the father of Jehoshaphat, Jehoshaphat the father of Jehoram, Jehoram the father of Uzziah, Uzziah the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah, Hezekiah the father of Manasseh, Manasseh the father of Amon, Amon the father of Josiah, and Josiah the father of Jeconiah and his brothers at the time of the exile to Babylon. After the exile to Babylon: Jeconiah was the father of Shealtiel, Shealtiel the father of Zerubbabel, Zerubbabel the father of Abiud, Abiud the father of Eliakim, Eliakim the father of Azor, Azor the father of Zadok, Zadok the father of Akim, Akim the father of Eliud, Eliud the father of Eleazar, Eleazar the father of Matthan, Matthan the father of Jacob, and Jacob the father of Joseph, the husband of Mary, of whom was born Jesus, who is called Christ. (Matthew 1:1-16)
Last week we talked about women and how they have not always been given the freedom, recognition, responsibility, and opportunities afforded to men. Here is the family tree of Jesus. It’s not too exciting at first, but notice the women included—Tamar, Rahab, Ruth, Bathsheba…and Mary.
Tamar and Rahab were prostitutes or alleged. Ruth was a foreigner. Bathsheba committed adultery—or was a rape victim. It’s startling that these women would be specifically mentioned (since each man listed had a mom!).
The repeated phrase “The father of” shifts with Jesus since Joseph was not the biological father of Jesus, but He was born of Mary.
For about 400 years God had been silent, the inter-testamental period between the old and new. Then the aged Elizabeth gets pregnant and now the virgin Mary is with child.
“How will this be,” Mary asked the angel, “since I am a virgin?” (Luke 1:34)
Very good question!
The angel answered, “The Holy Spirit will come on you, and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God. Even Elizabeth your relative is going to have a child in her old age, and she who was said to be unable to conceive is in her sixth month. For no word from God will ever fail.” (Luke 1:35-37)
Mary
With few exceptions, “Mariam” has been tossed aside by Protestants except for the month of December when we let her sit in the nativity scene beside the baby Jesus. Not wanting to “worship” her as Roman Catholics are often accused of doing, we ignore her faith, obedience, and important role throughout the life and death of Jesus. This series will strive to uncover the character and narrative of one of the Bible’s most underrated figures and one we are to call “blessed” (Luke 1:48b).
Why do we virtually ignore Mary? For some it is a reaction to Catholics. Contrary to some rumors, Mary was not a Roman Catholic!!! If Mary is overrated by Catholics, she is underrated by Protestants. Aside from being the mother of Jesus, she found favor with God and was carefully chosen to bring the Messiah into our world. As my professor Scot McKnight says, “We are Protestants; we believe in the Bible; Mary is in the Bible; we need to believe what the Bible says about Mary.”
Mary was obedient, not only in giving birth to Jesus (did she have a choice?!) but she clearly lived a life that honored God. She was undoubtedly faithful in the small things that allowed her to be chosen for a most monumental task.
So What?
What about you? Are you highly favored by God? I can promise you God is with you. That was His promise. Matthew’s final recorded words of Jesus—known as the Great Commission—say this:
Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.” (Matthew 28:18-20)
Notice two things:
What is God saying to you today? What are you going to do about it?
Those two questions will determine not only your present but your future. God is not mad at you. He’s not trying to harm you or make your life miserable. He’s a great, loving Dad who can be trusted—even when He’s not understood.
One of the great things about Thanksgiving is the way it reminds us how we are truly blessed. Every good and perfect gift is from the LORD.
My prayer for you and me is that we would trust and obey. He’s calling you to obey. He’s calling me to obey. Have you heard His voice? If not, perhaps it’s time to spend more time with Him—in prayer and study of His Word.
For Further Study
The Real Mary by Scot McKnight
You can listen to this message and others at the Scio podcast here. You can also subscribe to our podcast here.
Summary: The story of the birth of Jesus begins not on Christmas Day, but nine months or so prior. An angel calls Mary and announces her assignment (she really has no say in the matter!). She understandably asks the obvious question (v. 34) but does not object (as we will see next week). Has God called you to do something? It may not be as significant as giving birth to the Messiah, but are you being obedient to the smaller assignments He has given to you? Why did God choose Mary? It was likely because she was a woman (girl?) of obedience prior to the assignment.
keywords: calling, mission, obedience
Key Scripture: Luke 1:26-37
Introduction: Call
When someone calls you, what do you do?
That’s a vague question, right? It depends upon who calls and how. Two hundred years ago if you wanted to call a person you could use your voice or possibly a letter, one a bit more instantaneous than the other!
Then the telephone. We still have a land line. We almost never answer it, especially before political elections! If you ever call my house and we hang up on you, don’t take it personally! I’ve always tried to be respectful to people when they call. Half the time it’s not even a human on the other end. I sometimes pick up and just listen, waiting for a voice, then hanging up if there’s much more than a moment of silence on the other end. You might say I’m not very responsive if you call me on my home phone.
The same is sometimes true for the office phone. Caller ID is a blessing! Perhaps a third of the calls to the church office are telemarketers, another third are people in distress asking for money, and the final third are people calling for other purposes.
My cell phone is different. When it rings, I almost always respond. I don’t get too many telemarketers (knock on wood!). If my wife or one of my kids is on the caller ID, I almost always respond.
Have you ever noticed sometimes the phone is more important than the person in front of you? It’s amazing how tempting it is to let a phone call with a human take precedence over the human with whom we are interacting. I try to never interrupt a live conversation for a phone call unless it is my immediate family. That’s why they created voice mail!
Have you ever heard your name called in a public place? Your name may be the most important word in the world. It grabs your attention immediately. Perhaps you’ve heard your name over the PA system in a store or someone yelled your name across a parking lot. It’s unexpected, surprising, and sometimes rather fun. My father-in-law is the king of this! He retired to Florida and it seems every we talk with him he has another story of some old military buddy or high school colleague he encountered near his home.
Imagine a stranger called your name. They came to you and said, “Greetings!”
I’d probably run or tell them I’m out of cash if they wanted my money!
Imagine being a teenage girl and suddenly you’re confronted by…an angel!
Angels are real. The Bible is full of them. One third left to follow satan when he was kicked out of heaven for his pride, a failed coup attempt against God.
Have you ever met an angel?
In the sixth month of Elizabeth’s pregnancy, God sent the angel Gabriel to Nazareth, a town in Galilee, to a virgin pledged to be married to a man named Joseph, a descendant of David. The virgin’s name was Mary. The angel went to her and said, “Greetings, you who are highly favored! The Lord is with you.” (Luke 1:26-28)
This is great new! First, the angel is very friendly. “Greetings.” Then Mary is told she is highly favored. Who wouldn’t want an angel to announce that to them? Then Mary is told the Lord is the her.
Imagine you go for a walk in the park and a friendly angel announces God is with you and you’re highly favored. What could be better?
Mary was greatly troubled at his words and wondered what kind of greeting this might be. (Luke 1:29)
Greatly troubled at his words? It doesn’t say she was troubled by the appearance of a ghost. She was troubled at the angel’s words.
But the angel said to her, “Do not be afraid, Mary; you have found favor with God. You will conceive and give birth to a son, and you are to call him Jesus. He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, and he will reign over Jacob’s descendants forever; his kingdom will never end.” (Luke 1:30-33)
Mary was afraid. Perhaps angels can be scary! He repeats Mary’s favor with God. David is mentioned again…and Jacob, too. Gentiles tend to skip over these details, seeing them as unimportant facts, but as a Jew, they were significant. Prophecy clearly stated the Messiah would be a descendant of David. Abraham, Isaac and Jacob were the beginning of the people of Israel.
Matthew states it this way:
A record of the genealogy of Jesus Christ the son of David, the son of Abraham: Abraham was the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers, Judah the father of Perez and Zerah, whose mother was Tamar, Perez the father of Hezron, Hezron the father of Ram, Ram the father of Amminadab, Amminadab the father of Nahshon, Nahshon the father of Salmon, Salmon the father of Boaz, whose mother was Rahab, Boaz the father of Obed, whose mother was Ruth, Obed the father of Jesse, and Jesse the father of King David. David was the father of Solomon, whose mother had been Uriah’s wife, Solomon the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asa, Asa the father of Jehoshaphat, Jehoshaphat the father of Jehoram, Jehoram the father of Uzziah, Uzziah the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah, Hezekiah the father of Manasseh, Manasseh the father of Amon, Amon the father of Josiah, and Josiah the father of Jeconiah and his brothers at the time of the exile to Babylon. After the exile to Babylon: Jeconiah was the father of Shealtiel, Shealtiel the father of Zerubbabel, Zerubbabel the father of Abiud, Abiud the father of Eliakim, Eliakim the father of Azor, Azor the father of Zadok, Zadok the father of Akim, Akim the father of Eliud, Eliud the father of Eleazar, Eleazar the father of Matthan, Matthan the father of Jacob, and Jacob the father of Joseph, the husband of Mary, of whom was born Jesus, who is called Christ. (Matthew 1:1-16)
Last week we talked about women and how they have not always been given the freedom, recognition, responsibility, and opportunities afforded to men. Here is the family tree of Jesus. It’s not too exciting at first, but notice the women included—Tamar, Rahab, Ruth, Bathsheba…and Mary.
Tamar and Rahab were prostitutes or alleged. Ruth was a foreigner. Bathsheba committed adultery—or was a rape victim. It’s startling that these women would be specifically mentioned (since each man listed had a mom!).
The repeated phrase “The father of” shifts with Jesus since Joseph was not the biological father of Jesus, but He was born of Mary.
For about 400 years God had been silent, the inter-testamental period between the old and new. Then the aged Elizabeth gets pregnant and now the virgin Mary is with child.
“How will this be,” Mary asked the angel, “since I am a virgin?” (Luke 1:34)
Very good question!
The angel answered, “The Holy Spirit will come on you, and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God. Even Elizabeth your relative is going to have a child in her old age, and she who was said to be unable to conceive is in her sixth month. For no word from God will ever fail.” (Luke 1:35-37)
Mary
With few exceptions, “Mariam” has been tossed aside by Protestants except for the month of December when we let her sit in the nativity scene beside the baby Jesus. Not wanting to “worship” her as Roman Catholics are often accused of doing, we ignore her faith, obedience, and important role throughout the life and death of Jesus. This series will strive to uncover the character and narrative of one of the Bible’s most underrated figures and one we are to call “blessed” (Luke 1:48b).
Why do we virtually ignore Mary? For some it is a reaction to Catholics. Contrary to some rumors, Mary was not a Roman Catholic!!! If Mary is overrated by Catholics, she is underrated by Protestants. Aside from being the mother of Jesus, she found favor with God and was carefully chosen to bring the Messiah into our world. As my professor Scot McKnight says, “We are Protestants; we believe in the Bible; Mary is in the Bible; we need to believe what the Bible says about Mary.”
Mary was obedient, not only in giving birth to Jesus (did she have a choice?!) but she clearly lived a life that honored God. She was undoubtedly faithful in the small things that allowed her to be chosen for a most monumental task.
So What?
What about you? Are you highly favored by God? I can promise you God is with you. That was His promise. Matthew’s final recorded words of Jesus—known as the Great Commission—say this:
Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.” (Matthew 28:18-20)
Notice two things:
- Jesus wants His followers to obey…and teach others to obey. Obedience is God’s love language.
- He promises to be with us. Always. Psalm 139 is one of many explicit passages about God’s omnipresence—His ability to be with us always and everywhere. We are never alone. Never.
What is God saying to you today? What are you going to do about it?
Those two questions will determine not only your present but your future. God is not mad at you. He’s not trying to harm you or make your life miserable. He’s a great, loving Dad who can be trusted—even when He’s not understood.
One of the great things about Thanksgiving is the way it reminds us how we are truly blessed. Every good and perfect gift is from the LORD.
My prayer for you and me is that we would trust and obey. He’s calling you to obey. He’s calling me to obey. Have you heard His voice? If not, perhaps it’s time to spend more time with Him—in prayer and study of His Word.
For Further Study
The Real Mary by Scot McKnight
You can listen to this message and others at the Scio podcast here. You can also subscribe to our podcast here.
Women in the Bible, 16 November 2014
19 11 14
Big Idea: Mary is not just for Catholics, but a crucial Biblical character worth imitating alongside many other godly women.
Key Scripture: Matthew 1:1-16
Introduction
I want to talk about women. I’m particularly fond of one beautiful woman, my wife, my best friend, and the mother of our three adult children. We have been married for more then 24 years and there’s (at least) one thing I’ve never heard her express: complaint about being a woman.
It’s no secret that throughout history women have been treated as second-class citizens. The exact origins are unclear to me—aside from the possibility that average men are more physically strong and capable of using and abusing force and violence to achieve their objectives.
Although we think nothing of women owning property, voting, or leading corporations, women are often paid less than men for similar work…and we have yet to have a woman lead our nation as president. According to one Newsweek study, the USA ranks eighth in the world in terms of opportunity for women (Iceland is first followed by Sweden, Canada, Denmark, Finland, Switzerland, and Norway). The worst country is Chad, followed by Afghanistan, Yemen, The DR of Congo, and Mali. (http://www.thedailybeast.com/articles/2011/09/18/best-and-worst-countries-for-women-from-iceland-to-the-u-s-to-pakistan-and-afghanistan.html)
Today women aren’t allowed to drive in Saudi Arabia and are killed for honor in Pakistan.
It’s easy to point fingers at the “world,” but the church has not always treated women favorably. In many churches and denominations, women are restricted in areas of leadership, understandably on the basis of some of Paul’s writings in the New Testament. What has always bothered me, however, is the double standard when women can go overseas and lead churches but are forbidden from doing much of anything in a USA congregation.
Just for the record, I have struggled more with the issue of women in leadership than any other issue. I respect many that hold to a conservative view and many that are very progressive. We’re not going to delve into Paul much today, but I want to suggest the restrictions he placed upon women were specific women in specific churches at a specific time, not necessarily universal instructions for every woman for all times. Were that the case, we would be in great violation at Scio. For instance,
Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered? (1 Corinthians 11:13)
As in all the congregations of the saints, women should remain silent in the churches. They are not allowed to speak, but must be in submission, as the Law says. If they want to inquire about something, they should ask their own husbands at home; for it is disgraceful for a woman to speak in the church. (1 Corinthians 14:33b-35)
A woman should learn in quietness and full submission. I do not permit a woman to teach or to have authority over a man; she must be silent. For Adam was formed first, then Eve. (1 Timothy 2:11-13)
Men and women are different.
Male and Female
So God created man in his own image, in the image of God he created him; male and female he created them. (Genesis 1:27)
He created them male and female and blessed them. And when they were created, he called them “man.” (Genesis 5:2)
“Haven’t you read,” he replied, “that at the beginning the Creator ‘made them male and female,’ (Matthew 19:4)
“But at the beginning of creation God ‘made them male and female.’ (Mark 10:6)
“Men are from Mars, Women are from Venus” wrote one bestselling author! We are different, but it cannot and should not be said that men are superior to women.
There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus. (Galatians 3:28)
Here’s the formal statement by our denomination, the Christian & Missionary Alliance:
Women may fulfill any function in the local church which the senior pastor and elders may choose to delegate to them consistent with the Uniform Constitution for Accredited Churches and may properly engage in any kind of ministry except that which involves elder authority.
Junia(s)
Years ago I wrote a paper on the subject of women in ministry when I was doing my master’s degree. I received an “A” but the professor wrote, “What is your opinion on the subject?” I tried to faithfully present both sides of the argument—and the spectrum. Apparently I presented the viewpoints without revealing mine. My paper was based upon one verse in the last chapter of the book of Romans.
Greet Andronicus and Junias, my relatives who have been in prison with me. They are outstanding among the apostles, and they were in Christ before I was. (Romans 16:7, NIV 1984)
There’s one problem with this verse. The fourth word is actually Junia. There is no evidence that any man had the name Junias! This verse says Junias is outstanding among the apostles. Since apostles were thought to not be women and Junia was a woman, the name was changed to Junias, therefore making it a male name.
So Junias is a man who didn’t exist with a name that didn’t exist in the ancient world!
Early translations of the New Testament into other languages showed Junia as a woman but Martin Luther turned her into a man! He wasn’t the first, but was influential in the name/gender change.
The Bible we possess is not in the original language, nor do we have the original manuscripts. We have English translations derived from composites of various manuscripts. This does not mean the Bible is unreliable, but it does mean the 66 books didn’t fall from heaven, leather-bound in English!
Notice…
Greet Andronicus and Junia, my fellow Jews who have been in prison with me. They are outstanding among the apostles, and they were in Christ before I was. (Romans 16:7, NIV 2011)
Greet Andronicus and Junias, my kinsmen and my fellow prisoners, who are outstanding among the apostles, who also were in Christ before me. (Romans 16:7, NASB)
Salute Andronicus and Junia, my kinsmen, and my fellow-prisoners, who are of note among the apostles, who also were in Christ before me. (Romans 16:7, KJV)
My professor, Scot McKnight, and most scholars “are reasonably confident” we have the original words in about 98% of the New Testament, and the few questionable issues do not deal with essential matters of our faith.
So Junia is an outstanding apostle. Priscilla taught Apollos. Phoebe was a deacon.
Women in the Bible
Why are we talking about Junias in a series about Mary? Mary is not the first prominent woman in the Bible. Throughout this series we will examine her story, her character, and her significance. We all know she was Jesus’ mom, but let’s look at His family tree.
A record of the genealogy of Jesus Christ the son of David, the son of Abraham: Abraham was the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers, Judah the father of Perez and Zerah, whose mother was Tamar, Perez the father of Hezron, Hezron the father of Ram, Ram the father of Amminadab, Amminadab the father of Nahshon, Nahshon the father of Salmon, Salmon the father of Boaz, whose mother was Rahab, Boaz the father of Obed, whose mother was Ruth, Obed the father of Jesse, and Jesse the father of King David. David was the father of Solomon, whose mother had been Uriah’s wife, Solomon the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asa, Asa the father of Jehoshaphat, Jehoshaphat the father of Jehoram, Jehoram the father of Uzziah, Uzziah the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah, Hezekiah the father of Manasseh, Manasseh the father of Amon, Amon the father of Josiah, and Josiah the father of Jeconiah and his brothers at the time of the exile to Babylon. After the exile to Babylon: Jeconiah was the father of Shealtiel, Shealtiel the father of Zerubbabel, Zerubbabel the father of Abiud, Abiud the father of Eliakim, Eliakim the father of Azor, Azor the father of Zadok, Zadok the father of Akim, Akim the father of Eliud, Eliud the father of Eleazar, Eleazar the father of Matthan, Matthan the father of Jacob, and Jacob the father of Joseph, the husband of Mary, of whom was born Jesus, who is called Christ. (Matthew 1:1-16)
Here is the family tree of Jesus. It’s not too exciting at first, but notice the women included—Tamar, Rahab, Ruth, Bathsheba…and Mary.
Tamar and Rahab were prostitutes. Ruth was a foreigner. Bathsheba committed adultery—or was a rape victim. It’s startling that these women would be specifically mentioned (since each man listed had a mom!).
The repeated phrase “The father of” shifts with Jesus since Joseph was not the biological father of Jesus, but He was born of Mary.
Mom
Each year we celebrate Mother’s Day. It’s a special day filled with emotions for most of us, feelings of warmth and love for some, grief and loss for others. Moms are special. We honor them. If your mom is special, imagine how special Jesus’ mom must be.
Series Introduction
With few exceptions, “Mariam” has been tossed aside by Protestants except for the month of December when we let her sit in the nativity scene beside the baby Jesus. Not wanting to “worship” her as Roman Catholics are often accused of doing, we ignore her faith, obedience, and important role throughout the life and death of Jesus. This series will strive to uncover the character and narrative of one of the Bible’s most underrated figures and one we are to call “blessed” (Luke 1:48b).
Why do we virtually ignore Mary? For some it is a reaction to Catholics.
As Scot McKnight says, “We are Protestants; we believe in the Bible; Mary is in the Bible; we need to believe what the Bible says about Mary.”
For Further Study
The Blue Parakeet by Scot McKnight
You can listen to this message and others at the Scio podcast here. You can also subscribe to our podcast here.
Key Scripture: Matthew 1:1-16
Introduction
I want to talk about women. I’m particularly fond of one beautiful woman, my wife, my best friend, and the mother of our three adult children. We have been married for more then 24 years and there’s (at least) one thing I’ve never heard her express: complaint about being a woman.
It’s no secret that throughout history women have been treated as second-class citizens. The exact origins are unclear to me—aside from the possibility that average men are more physically strong and capable of using and abusing force and violence to achieve their objectives.
Although we think nothing of women owning property, voting, or leading corporations, women are often paid less than men for similar work…and we have yet to have a woman lead our nation as president. According to one Newsweek study, the USA ranks eighth in the world in terms of opportunity for women (Iceland is first followed by Sweden, Canada, Denmark, Finland, Switzerland, and Norway). The worst country is Chad, followed by Afghanistan, Yemen, The DR of Congo, and Mali. (http://www.thedailybeast.com/articles/2011/09/18/best-and-worst-countries-for-women-from-iceland-to-the-u-s-to-pakistan-and-afghanistan.html)
Today women aren’t allowed to drive in Saudi Arabia and are killed for honor in Pakistan.
It’s easy to point fingers at the “world,” but the church has not always treated women favorably. In many churches and denominations, women are restricted in areas of leadership, understandably on the basis of some of Paul’s writings in the New Testament. What has always bothered me, however, is the double standard when women can go overseas and lead churches but are forbidden from doing much of anything in a USA congregation.
Just for the record, I have struggled more with the issue of women in leadership than any other issue. I respect many that hold to a conservative view and many that are very progressive. We’re not going to delve into Paul much today, but I want to suggest the restrictions he placed upon women were specific women in specific churches at a specific time, not necessarily universal instructions for every woman for all times. Were that the case, we would be in great violation at Scio. For instance,
Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered? (1 Corinthians 11:13)
As in all the congregations of the saints, women should remain silent in the churches. They are not allowed to speak, but must be in submission, as the Law says. If they want to inquire about something, they should ask their own husbands at home; for it is disgraceful for a woman to speak in the church. (1 Corinthians 14:33b-35)
A woman should learn in quietness and full submission. I do not permit a woman to teach or to have authority over a man; she must be silent. For Adam was formed first, then Eve. (1 Timothy 2:11-13)
Men and women are different.
Male and Female
So God created man in his own image, in the image of God he created him; male and female he created them. (Genesis 1:27)
He created them male and female and blessed them. And when they were created, he called them “man.” (Genesis 5:2)
“Haven’t you read,” he replied, “that at the beginning the Creator ‘made them male and female,’ (Matthew 19:4)
“But at the beginning of creation God ‘made them male and female.’ (Mark 10:6)
“Men are from Mars, Women are from Venus” wrote one bestselling author! We are different, but it cannot and should not be said that men are superior to women.
There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus. (Galatians 3:28)
Here’s the formal statement by our denomination, the Christian & Missionary Alliance:
Women may fulfill any function in the local church which the senior pastor and elders may choose to delegate to them consistent with the Uniform Constitution for Accredited Churches and may properly engage in any kind of ministry except that which involves elder authority.
- from the Manual of The Christian and Missionary Alliance, H1, Statement on Church Government, 4. Form of Government, d. Local Church, (5)
Junia(s)
Years ago I wrote a paper on the subject of women in ministry when I was doing my master’s degree. I received an “A” but the professor wrote, “What is your opinion on the subject?” I tried to faithfully present both sides of the argument—and the spectrum. Apparently I presented the viewpoints without revealing mine. My paper was based upon one verse in the last chapter of the book of Romans.
Greet Andronicus and Junias, my relatives who have been in prison with me. They are outstanding among the apostles, and they were in Christ before I was. (Romans 16:7, NIV 1984)
There’s one problem with this verse. The fourth word is actually Junia. There is no evidence that any man had the name Junias! This verse says Junias is outstanding among the apostles. Since apostles were thought to not be women and Junia was a woman, the name was changed to Junias, therefore making it a male name.
So Junias is a man who didn’t exist with a name that didn’t exist in the ancient world!
Early translations of the New Testament into other languages showed Junia as a woman but Martin Luther turned her into a man! He wasn’t the first, but was influential in the name/gender change.
The Bible we possess is not in the original language, nor do we have the original manuscripts. We have English translations derived from composites of various manuscripts. This does not mean the Bible is unreliable, but it does mean the 66 books didn’t fall from heaven, leather-bound in English!
Notice…
Greet Andronicus and Junia, my fellow Jews who have been in prison with me. They are outstanding among the apostles, and they were in Christ before I was. (Romans 16:7, NIV 2011)
Greet Andronicus and Junias, my kinsmen and my fellow prisoners, who are outstanding among the apostles, who also were in Christ before me. (Romans 16:7, NASB)
Salute Andronicus and Junia, my kinsmen, and my fellow-prisoners, who are of note among the apostles, who also were in Christ before me. (Romans 16:7, KJV)
My professor, Scot McKnight, and most scholars “are reasonably confident” we have the original words in about 98% of the New Testament, and the few questionable issues do not deal with essential matters of our faith.
So Junia is an outstanding apostle. Priscilla taught Apollos. Phoebe was a deacon.
Women in the Bible
Why are we talking about Junias in a series about Mary? Mary is not the first prominent woman in the Bible. Throughout this series we will examine her story, her character, and her significance. We all know she was Jesus’ mom, but let’s look at His family tree.
A record of the genealogy of Jesus Christ the son of David, the son of Abraham: Abraham was the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers, Judah the father of Perez and Zerah, whose mother was Tamar, Perez the father of Hezron, Hezron the father of Ram, Ram the father of Amminadab, Amminadab the father of Nahshon, Nahshon the father of Salmon, Salmon the father of Boaz, whose mother was Rahab, Boaz the father of Obed, whose mother was Ruth, Obed the father of Jesse, and Jesse the father of King David. David was the father of Solomon, whose mother had been Uriah’s wife, Solomon the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asa, Asa the father of Jehoshaphat, Jehoshaphat the father of Jehoram, Jehoram the father of Uzziah, Uzziah the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah, Hezekiah the father of Manasseh, Manasseh the father of Amon, Amon the father of Josiah, and Josiah the father of Jeconiah and his brothers at the time of the exile to Babylon. After the exile to Babylon: Jeconiah was the father of Shealtiel, Shealtiel the father of Zerubbabel, Zerubbabel the father of Abiud, Abiud the father of Eliakim, Eliakim the father of Azor, Azor the father of Zadok, Zadok the father of Akim, Akim the father of Eliud, Eliud the father of Eleazar, Eleazar the father of Matthan, Matthan the father of Jacob, and Jacob the father of Joseph, the husband of Mary, of whom was born Jesus, who is called Christ. (Matthew 1:1-16)
Here is the family tree of Jesus. It’s not too exciting at first, but notice the women included—Tamar, Rahab, Ruth, Bathsheba…and Mary.
Tamar and Rahab were prostitutes. Ruth was a foreigner. Bathsheba committed adultery—or was a rape victim. It’s startling that these women would be specifically mentioned (since each man listed had a mom!).
The repeated phrase “The father of” shifts with Jesus since Joseph was not the biological father of Jesus, but He was born of Mary.
Mom
Each year we celebrate Mother’s Day. It’s a special day filled with emotions for most of us, feelings of warmth and love for some, grief and loss for others. Moms are special. We honor them. If your mom is special, imagine how special Jesus’ mom must be.
Series Introduction
With few exceptions, “Mariam” has been tossed aside by Protestants except for the month of December when we let her sit in the nativity scene beside the baby Jesus. Not wanting to “worship” her as Roman Catholics are often accused of doing, we ignore her faith, obedience, and important role throughout the life and death of Jesus. This series will strive to uncover the character and narrative of one of the Bible’s most underrated figures and one we are to call “blessed” (Luke 1:48b).
Why do we virtually ignore Mary? For some it is a reaction to Catholics.
As Scot McKnight says, “We are Protestants; we believe in the Bible; Mary is in the Bible; we need to believe what the Bible says about Mary.”
For Further Study
The Blue Parakeet by Scot McKnight
You can listen to this message and others at the Scio podcast here. You can also subscribe to our podcast here.